【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0013a06║大寶積經卷第三
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T11n0310_p0013a08║　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0013a09║三律儀會第一之三
T11n0310_p0013a10║爾時尊者摩訶迦葉白佛言。甚奇世尊。如是
T11n0310_p0013a11║人等聞此等經不生厭離。佛告大迦葉言。若
T11n0310_p0013a12║有眾生成就四法。聞說此經不生厭離。云何
T11n0310_p0013a13║為四。多放逸故不能深信。業異熟故亦不深
T11n0310_p0013a14║信。大地獄故不能審信。我當死故。若人成就
T11n0310_p0013a15║如是四法。不生厭離。迦葉。復有眾生成就四
T11n0310_p0013a16║法不生厭離。何等為四。年盛壯時自恃強力。
T11n0310_p0013a17║耽著欲樂。貪嗜諸酒。不能了知明思惟觀。若
T11n0310_p0013a18║人成就如是四法。不生厭離。迦葉。若有比丘。
T11n0310_p0013a19║成就四法謗佛菩提。何等為四。本造惡業已
T11n0310_p0013a20║成就故。毀壞正法。如是比丘不自發露不善
T11n0310_p0013a21║異熟諸惡業故。於比丘尼行穢欲故。彼有和
T11n0310_p0013a22║上或阿闍梨。多人所敬謗佛菩提。如是弟子。
T11n0310_p0013a23║隨學於師亦生誹謗。是寡聞者。由嫉妒故謗
T11n0310_p0013a24║毀諸佛。比丘成就如是四法。謗佛菩提。迦葉。
T11n0310_p0013a25║若有一法得成沙門及婆羅門。何者為一。於
T11n0310_p0013a26║一切法心無所住。如是一法。得成沙門及婆
T11n0310_p0013a27║羅門。譬如有人墮高山頂。謂無大地樹木叢
T11n0310_p0013a28║林。唯起空想出入息斷。迦葉。著諸法者亦復
T11n0310_p0013a29║如是。若執眼想及以眼相。執耳鼻舌身意想
T11n0310_p0013b01║乃至意相。若執色受想行識想。執淨持戒多
T11n0310_p0013b02║聞慚愧經行往來得菩提想。如此等法皆悉
T11n0310_p0013b03║非作沙門婆羅門。若起想者則為所害。為誰
T11n0310_p0013b04║所害。謂貪瞋癡。若執眼相。由著可愛不可愛
T11n0310_p0013b05║色相故。為眼所害。如是執著耳鼻舌身意相。
T11n0310_p0013b06║乃至由著可愛不可愛法相故。乃至為意所
T11n0310_p0013b07║害。若被害者。則於地獄畜生餓鬼人天界中。
T11n0310_p0013b08║極為所害。何緣被害。由想執著。何名想著。謂
T11n0310_p0013b09║執我想及我所想。女想男想。地水火風想。骨
T11n0310_p0013b10║想壞想青瘀想血塗想。色變想離散想。勝解
T11n0310_p0013b11║脫想。彼有少分得勝解脫想。此有少分不得
T11n0310_p0013b12║勝解脫想。有無量種宿住隨念現證作想。我
T11n0310_p0013b13║隨念想。異於過去異於現在。我是過去我是
T11n0310_p0013b14║現在。於諸法中起想執著乃至涅槃想我得
T11n0310_p0013b15║涅槃想。迦葉。以要言之。諸執著者處處起想。
T11n0310_p0013b16║乃至於空性中起一切想。皆悉非作沙門婆
T11n0310_p0013b17║羅門法。非沙門行。非婆羅門行。迦葉。如來說
T11n0310_p0013b18║言沙門婆羅門法者。譬如虛空及以大地。何
T11n0310_p0013b19║以故。虛空之法。終不念言我是虛空。如是迦
T11n0310_p0013b20║葉。沙門婆羅門者。終不自謂我是沙門是婆
T11n0310_p0013b21║羅門。是故諸法亦不自謂是作沙門。婆羅門
T11n0310_p0013b22║法。沙門法者不作不除。是為沙門及婆羅
T11n0310_p0013b23║門。迦葉。譬如有人於夜闇中。掉弄手臂搖動
T11n0310_p0013b24║面目。作如是言。我弄世間我弄世間。於意云
T11n0310_p0013b25║何。彼為弄誰。迦葉白言。世尊。是人自弄。何
T11n0310_p0013b26║以故。於中無人為可弄故。佛告大迦葉言。如
T11n0310_p0013b27║是如是。若有比丘至阿蘭若。或至樹下空室
T11n0310_p0013b28║露處。作如是想。眼是無常。耳鼻舌身意悉是
T11n0310_p0013b29║無常。復作思惟。色是無常。聲香味觸法亦悉
T11n0310_p0013c01║無常。作是思惟。我趣涅槃。如是等類為自劬
T11n0310_p0013c02║勞。非沙門行。何以故。以有若干諸邪執故。知
T11n0310_p0013c03║眼相已。為滅眼故勤勞修習。如是能知耳鼻
T11n0310_p0013c04║舌身意相已。乃至為滅意故勤修習之。若於
T11n0310_p0013c05║三處了知信受。則於三處而生分別。若於諸
T11n0310_p0013c06║見起分別者。云何能得心一境性。迦葉。甚深
T11n0310_p0013c07║菩提難入難趣。難具資糧。心一境性者。為以
T11n0310_p0013c08║幾何名心一境性。周遍推求乃至一法亦不
T11n0310_p0013c09║可得。所謂於眼不可得實。於耳鼻舌身意亦
T11n0310_p0013c10║不得實。於一切法皆不得實。何以故。本性如
T11n0310_p0013c11║是心性不生。一切諸法無實可得。是故彼心
T11n0310_p0013c12║不可得也。若過去未來現在無所得故。無所
T11n0310_p0013c13║作故。是謂無所作。何名無所作。若新若故俱
T11n0310_p0013c14║不可作。名無所作。是中過去心不解脫。現在
T11n0310_p0013c15║心不解脫。未來心不解脫。隨所有心無所得
T11n0310_p0013c16║者。是為心一境性。此即名入心之數也。迦葉。
T11n0310_p0013c17║未來當有比丘比丘尼優婆塞優婆夷。執著
T11n0310_p0013c18║眼等說為滅壞。於諸蘊中起於物想。如來說
T11n0310_p0013c19║蘊猶如於夢。然彼說言夢為實有。由世間中
T11n0310_p0013c20║說有是夢。若無夢者。我等不應有夢想事。以
T11n0310_p0013c21║有表示。是故我等於其眠夢起於夢想。如是
T11n0310_p0013c22║如是。蘊有所因故說如夢。若無蘊者不應說
T11n0310_p0013c23║蘊猶如於夢。彼諸愚夫謂夢為實。聞是等經
T11n0310_p0013c24║便生誹謗。於中當有比丘尼等。於施主家妄
T11n0310_p0013c25║稱我是阿羅漢果。或依淺智說現證得。若優
T11n0310_p0013c26║婆塞優婆夷等。聞經律頌說我現證。迦葉。當
T11n0310_p0013c27║於爾時。若有比丘。或二十年三十年中。常樂
T11n0310_p0013c28║居止阿蘭若處精勤修習。為佛法故來詣初信
T11n0310_p0013c29║一日優婆塞邊。唯以空言互相唱說。言空空
T11n0310_p0014a01║故。我已遍知我已遍知。或有比丘。聞是經等
T11n0310_p0014a02║相向談說。有人聞之便生怖畏。復作是言。若
T11n0310_p0014a03║諸在家出家人等。不應親近。應當遠離此非
T11n0310_p0014a04║教師。何以故。彼等所知不相親附。復有宣說
T11n0310_p0014a05║甚深法者。為諸在家出家人等。棄捨輕賤。何
T11n0310_p0014a06║以故。我今宣說勝妙梵行。尚少知者。況未來
T11n0310_p0014a07║世乃至最少知者亦皆滅沒。當爾之世。說法
T11n0310_p0014a08║比丘千人之中。能如實解信入法者。一亦難
T11n0310_p0014a09║有。乃至二千亦復如是。於中或有餘比丘等。
T11n0310_p0014a10║下至不能暫發言詞。況能解了。迦葉。當於
T11n0310_p0014a11║爾時。在家出家共輕此教。若有比丘發勤精
T11n0310_p0014a12║進。為滅不善生善法故。初夜後夜減省睡眠
T11n0310_p0014a13║精進修學。則為他人譏嫌棄捨。或斷命根。如
T11n0310_p0014a14║是等經即當毀滅。住法比丘亦皆滅盡。於中
T11n0310_p0014a15║智者深勝無染解了之者。應當尊重深心恭
T11n0310_p0014a16║敬共集會已住阿蘭若。爾時世尊而說頌曰。
T11n0310_p0014a17║　我所說善法　　第一義相應
T11n0310_p0014a18║　言蘊無堅實　　應觀察如夢
T11n0310_p0014a19║　爾時諸比丘　　鬥諍心紛擾
T11n0310_p0014a20║　無禮別尊卑　　唯有空名相
T11n0310_p0014a21║　比丘所發言　　俗亦如是說
T11n0310_p0014a22║　如斯之教法　　道俗語皆同
T11n0310_p0014a23║　比丘謂俗言　　汝解法希有
T11n0310_p0014a24║　是謂佛菩提　　已發初地果
T11n0310_p0014a25║　彼心謂見法　　親近在家人
T11n0310_p0014a26║　數奉施比丘　　與其最上供
T11n0310_p0014a27║　如斯比丘說　　無異語皆真
T11n0310_p0014a28║　與彼共相親　　言我能見法
T11n0310_p0014a29║　生於彼時者　　為施故出家
T11n0310_p0014b01║　不住正法中　　毀壞菩提道
T11n0310_p0014b02║　我示汝道者　　近我勿親餘
T11n0310_p0014b03║　不久汝得之　　還如我所得
T11n0310_p0014b04║　此最寂靜位　　共汝相向言
T11n0310_p0014b05║　和合大眾中　　毀壞我教法
T11n0310_p0014b06║　猶如劫村賊　　性懷兇險心
T11n0310_p0014b07║　破壞諸國城　　及以大聚落
T11n0310_p0014b08║　比丘亦如是　　無智多愚癡
T11n0310_p0014b09║　少慧起諸非　　著命數取趣
T11n0310_p0014b10║　離我所說教　　依止諸見心
T11n0310_p0014b11║　說是羅漢人　　盡懷增上慢
T11n0310_p0014b12║　於大和合會　　諸比丘眾前
T11n0310_p0014b13║　說已慧名聞　　於中一難得
T11n0310_p0014b14║　或時有比丘　　安住如實者
T11n0310_p0014b15║　被說惡名聞　　言非佛弟子
T11n0310_p0014b16║　法王大菩提　　于時被誹謗
T11n0310_p0014b17║　天眾懷憂慼　　相向數悲啼
T11n0310_p0014b18║　對彼信心天　　身自投于地
T11n0310_p0014b19║　觀斯釋師子　　無上法輪摧
T11n0310_p0014b20║　嗟歎佛如來　　快哉所說法
T11n0310_p0014b21║　奇特福田僧　　佛之所愛子
T11n0310_p0014b22║　我等不復聞　　法王之所說
T11n0310_p0014b23║　牟尼今滅度　　無覺抱迷心
T11n0310_p0014b24║　地居天次後　　出于大音聲
T11n0310_p0014b25║　唱令告諸天　　法炬今將滅
T11n0310_p0014b26║　汝等得聞佛　　不親近如來
T11n0310_p0014b27║　勿致後天龍　　而當懷悔恨
T11n0310_p0014b28║　經於無數劫　　為自及為他
T11n0310_p0014b29║　遍受於眾苦　　爾乃方成佛
T11n0310_p0014c01║　此是諸世尊　　為諸眾生類
T11n0310_p0014c02║　所說善法門　　今皆當隱沒
T11n0310_p0014c03║　矯亂人興世　　可畏造諸非
T11n0310_p0014c04║　魔使及惡魔　　恣情惡言說
T11n0310_p0014c05║　諂詐多癡鈍　　誑惑劣愚夫
T11n0310_p0014c06║　若瞋與不瞋　　毀師及勝教
T11n0310_p0014c07║　聞地天聲已　　上天皆慘然
T11n0310_p0014c08║　人及四王天　　悉亦懷憂惱
T11n0310_p0014c09║　夜叉眾來集　　阿吒筏底城
T11n0310_p0014c10║　皆發可畏聲　　滿面流悲淚
T11n0310_p0014c11║　天居眾寶飾　　城郭妙莊嚴
T11n0310_p0014c12║　皆悉失光暉　　猶如於聚土
T11n0310_p0014c13║　國城非似本　　堪生愛樂心
T11n0310_p0014c14║　今見寶嚴城　　須臾不可樂
T11n0310_p0014c15║　諸天同詣彼　　善逝本生國
T11n0310_p0014c16║　躄踊而號咷　　轉增大悲苦
T11n0310_p0014c17║　我從天降地　　往詣諸國城
T11n0310_p0014c18║　真法盡沈淪　　遍觀皆不見
T11n0310_p0014c19║　下至閻浮境　　見法大崩摧
T11n0310_p0014c20║　逼惱諸出家　　發聲大號哭
T11n0310_p0014c21║　勝城七日內　　處處失光暉
T11n0310_p0014c22║　天亦七日中　　數非數啼泣
T11n0310_p0014c23║　嗚呼大雄健　　昔曾親面奉
T11n0310_p0014c24║　何期今不見　　言說亦成空
T11n0310_p0014c25║　曾住舍衛城　　來已皆恭敬
T11n0310_p0014c26║　於其地界內　　數悲而數啼
T11n0310_p0014c27║　見佛所坐林　　言佛曾於此
T11n0310_p0014c28║　轉四諦法輪　　我等親聞聽
T11n0310_p0014c29║　世間還黑闇　　更互不相尊
T11n0310_p0015a01║　己造諸罪因　　往生三惡趣
T11n0310_p0015a02║　天眾多宮殿　　今者悉空虛
T11n0310_p0015a03║　贍部諸眾生　　無主無救護
T11n0310_p0015a04║　言佛經行處　　毀壞悉荒蕪
T11n0310_p0015a05║　法王已涅槃　　世間不可樂
T11n0310_p0015a06║　三十三天主　　帝釋立其中
T11n0310_p0015a07║　苦惱發憂愁　　高聲大悲慟
T11n0310_p0015a08║　諸忉利天等　　舉手共哀號
T11n0310_p0015a09║　適聞園苑中　　其次便馳走
T11n0310_p0015a10║　是等諸天眾　　恒歎佛如來
T11n0310_p0015a11║　自嗟離世尊　　曾為說法者
T11n0310_p0015a12║　不能食甘露　　亦絕歌樂聲
T11n0310_p0015a13║　如是等諸天　　心憂經六月
T11n0310_p0015a14║　阿修羅聞說　　教法空無主
T11n0310_p0015a15║　於是即相呼　　興師伐忉利
T11n0310_p0015a16║　贍部諸王等　　毀壞佛制多
T11n0310_p0015a17║　當於爾時中　　天與修羅戰
T11n0310_p0015a18║　多有諸比丘　　及多比丘尼
T11n0310_p0015a19║　生諸惡趣中　　備受眾苦毒
T11n0310_p0015a20║　在家犯諸罪　　近事壞尸羅
T11n0310_p0015a21║　互相揚惡名　　以之生苦趣
T11n0310_p0015a22║　女人行不善　　皆亦入三塗
T11n0310_p0015a23║　如是事興時　　世間不安靜
T11n0310_p0015a24║　或時行聚落　　或投竄山林
T11n0310_p0015a25║　人眾以波逃　　壽命便殀促
T11n0310_p0015a26║　多有賊盜起　　亦復有飢荒
T11n0310_p0015a27║　苗稼不時登　　蝗蟲起災暴
T11n0310_p0015a28║　若於飢饉世　　人有壽命終
T11n0310_p0015a29║　便生餓鬼中　　具受多辛苦
T11n0310_p0015b01║　所有施塔廟　　及與四方僧
T11n0310_p0015b02║　爾時諸比丘　　悉共分張取
T11n0310_p0015b03║　於我滅度後　　如是眾苦興
T11n0310_p0015b04║　應速發精勤　　勿復更迴顧
T11n0310_p0015b05║　諸有愚夫類　　而無智慧人
T11n0310_p0015b06║　愚夫業已成　　速生諸惡趣
T11n0310_p0015b07║　應樂讀誦說　　智慧從此生
T11n0310_p0015b08║　人修智慧心　　速能昇善趣
T11n0310_p0015b09║　常以智慧觀　　如我如是學
T11n0310_p0015b10║　永離眾繫縛　　速至於涅槃
T11n0310_p0015b11║　正法不久留　　應發堅精進
T11n0310_p0015b12║　我已如是說　　宜速正思惟
T11n0310_p0015b13║　此劫過去已　　滿於六十劫
T11n0310_p0015b14║　當不聞佛名　　何能生信樂
T11n0310_p0015b15║　若人相會遇　　饑餓苦所侵
T11n0310_p0015b16║　母子是時中　　互相食其肉
T11n0310_p0015b17║　彼時所生子　　慞惶行不安
T11n0310_p0015b18║　住在己家中　　猶生大怖畏
T11n0310_p0015b19║　見聞此事已　　知其生死燒
T11n0310_p0015b20║　誰有智慧人　　於中生愛樂
T11n0310_p0015b21║　無明是生根　　女人是欲根
T11n0310_p0015b22║　蘊為苦惱根　　是故應捨苦
T11n0310_p0015b23║　世有愚眾生　　耽著於女欲
T11n0310_p0015b24║　人能離癡者　　疾當得涅槃
T11n0310_p0015b25║　宣暢此法時　　不遭於惡果
T11n0310_p0015b26║　不說果有漏　　故墮惡趣中
T11n0310_p0015b27║　所有無漏法　　空空無所有
T11n0310_p0015b28║　寂靜本無堅　　宜應速了悟
T11n0310_p0015b29║復次迦葉。若有比丘或餘眾生。由能成就此
T11n0310_p0015c01║第一法。求無漏者應作是言。於一切法心無
T11n0310_p0015c02║所住。
T11n0310_p0015c03║復次迦葉。菩薩應為堅固修習。云何堅固。云
T11n0310_p0015c04║何修習。言堅固者。謂堅固心堅固精進。何者
T11n0310_p0015c05║名為堅固之心。菩薩念言。乃至供養恒河沙
T11n0310_p0015c06║佛。然後乃發一念之心而求佛道。次後復經
T11n0310_p0015c07║恒河沙劫一佛現世。以發恒河沙等心故。一
T11n0310_p0015c08║得人身。以恒河沙等人身聞一句法。智慧光
T11n0310_p0015c09║明於阿耨多羅三藐三菩提。作大利益。應發
T11n0310_p0015c10║如是堅固之心。又以種種方便。攝佛智慧。種
T11n0310_p0015c11║種苦行以為希求。種種苦行攝受佛智。復有
T11n0310_p0015c12║如是堅固之心。復次迦葉。我今為汝宣說譬
T11n0310_p0015c13║喻。由此喻故諸有智人而能解了爾所說義。
T11n0310_p0015c14║由是種種難行苦行。能得菩提。於恒河沙劫
T11n0310_p0015c15║不應休廢。若於恒河沙劫學不休廢。則能現
T11n0310_p0015c16║證無上菩提。應發如是堅固之心。以為勢力
T11n0310_p0015c17║以作策勤。終不捨離阿耨多羅三藐三菩提。
T11n0310_p0015c18║復有如是堅固之心。迦葉。若有菩薩發是心
T11n0310_p0015c19║者。何以攝受。謂不取處不取非處。何故不
T11n0310_p0015c20║取處非處耶。若有取於處非處者。於無上覺
T11n0310_p0015c21║則為障礙。以不取於處非處故。速得無上正
T11n0310_p0015c22║等菩提。迦葉。譬如有人。以滿三千大千世界
T11n0310_p0015c23║珍寶持用布施。若有如是種種經典如來所
T11n0310_p0015c24║說。隨順菩提受持教法以信安住。所生福聚
T11n0310_p0015c25║倍多於彼。迦葉。菩薩復有堅固之心。乃至堅
T11n0310_p0015c26║固心亦不可得。是故修行不可休廢。言修習
T11n0310_p0015c27║者謂多修行有幾多耶。隨有若干多修習法。
T11n0310_p0015c28║若起一心不能解了。何以故。彼法不可為表
T11n0310_p0015c29║示故。然是最勝修習之法。謂堅固心性。爾時
T11n0310_p0016a01║世尊即說頌曰。
T11n0310_p0016a02║　無心起心想　　當有大怖畏
T11n0310_p0016a03║　我當成不成　　是事為云何
T11n0310_p0016a04║　而常起尋伺　　住在於一邊
T11n0310_p0016a05║　誹謗於正道　　不可得菩提
T11n0310_p0016a06║　此是懈怠心　　非是菩提相
T11n0310_p0016a07║　斯人疑一切　　諸佛及聲聞
T11n0310_p0016a08║　不行而希望　　賢聖諸佛法
T11n0310_p0016a09║　非但由言說　　能成安樂果
T11n0310_p0016a10║　要有信樂心　　能成廣大法
T11n0310_p0016a11║　亦非唯心量　　能獲勝堪任
T11n0310_p0016a12║　由一法能成　　諸有所作事
T11n0310_p0016a13║　知其殊勝已　　為佛故應修
T11n0310_p0016a14║復次迦葉。菩薩以能成就此法。亦不親近供
T11n0310_p0016a15║養諸佛。而自記言。我當得作如來應正等覺。
T11n0310_p0016a16║迦葉。在家菩薩有三種修。能於菩提而作利
T11n0310_p0016a17║益。何等為三。為一切智故深生愛樂。不墮本
T11n0310_p0016a18║業堅持五戒。具此三支能成六法。何等為
T11n0310_p0016a19║六。謂得聖處。不啞不吃不聾不失聰聽。身變
T11n0310_p0016a20║端嚴速得深信。於甚深法不生怖畏。隨所聞
T11n0310_p0016a21║法不用功勞。而能領解速得不退。於此六法
T11n0310_p0016a22║應當善知。有五障轉。何等為五。謂離間語。一
T11n0310_p0016a23║切妄語。意樂不成。心懷嫉妒。耽著諸欲。如是
T11n0310_p0016a24║五法為障礙轉。復有三法應當修行。何等為
T11n0310_p0016a25║三。謂常興心欲出家故。於持戒沙門婆羅門
T11n0310_p0016a26║所。尊重恭敬。若非同類說法之者應遠離之。
T11n0310_p0016a27║何以故。菩薩不應修學彼法。若修學者如負
T11n0310_p0016a28║芻草。何以故。非佛道故。若擔負者即為執著。
T11n0310_p0016a29║同諸愚癡。是故不應修學彼法。復次迦葉。菩
T11n0310_p0016b01║薩又應受學三法。何等為三。謂常隨順諸佛
T11n0310_p0016b02║如來。為他演說勤自修行。於眾生所修習慈
T11n0310_p0016b03║心。於此三處受已應學。復次應當親近三法。
T11n0310_p0016b04║何等為三。謂離捶打。不毀他人說云卑賤。於
T11n0310_p0016b05║怖畏者施其無畏。應當親近如是三法。爾時
T11n0310_p0016b06║世尊而說頌曰。
T11n0310_p0016b07║　不親下劣人　　見不正直者
T11n0310_p0016b08║　見已當遠離　　猶如避毒蛇
T11n0310_p0016b09║　不應隨學他　　不禮應遠離
T11n0310_p0016b10║　猶如見惡狗　　以生惡趣中
T11n0310_p0016b11║　有懷執著人　　學之同惡趣
T11n0310_p0016b12║　聞說勝空法　　應生愛樂心
T11n0310_p0016b13║　及樂空比丘　　亦應起尊敬
T11n0310_p0016b14║　增長多聞道　　而生利智心
T11n0310_p0016b15║　親近勝菩提　　有情應敬禮
T11n0310_p0016b16║　疾行受其教　　速生諸善根
T11n0310_p0016b17║　增長智慧心　　如蓮生在水
T11n0310_p0016b18║　宜多聽受法　　所增善速增
T11n0310_p0016b19║　以增智慧心　　能斷於諸漏
T11n0310_p0016b20║　大威德無畏　　大智大精勤
T11n0310_p0016b21║　為欲利益他　　自身盛利益
T11n0310_p0016b22║　在家應捨離　　捶楚打眾生
T11n0310_p0016b23║　發趣求菩提　　於法得不退
T11n0310_p0016b24║　無病最端正　　人皆愛敬之
T11n0310_p0016b25║　若修習慈心　　捨離諸惡道
T11n0310_p0016b26║　三十三天上　　五欲自歡娛
T11n0310_p0016b27║　從天若命終　　不墮於三惡
T11n0310_p0016b28║　生處於人世　　種族豪貴家
T11n0310_p0016b29║　形貌最端嚴　　人無能毀者
T11n0310_p0016c01║　天龍所守護　　隨法正修行
T11n0310_p0016c02║　受於勝妙處　　為人所愛重
T11n0310_p0016c03║　善得安隱眠　　寤亦心安隱
T11n0310_p0016c04║　以為天擁護　　終無怖畏心
T11n0310_p0016c05║　此之廣大法　　有如是勝相
T11n0310_p0016c06║　在家或出家　　更有大饒益
T11n0310_p0016c07║　令發悟憶念　　多人諸善根
T11n0310_p0016c08║　怖者以施安　　趣向菩提果
T11n0310_p0016c09║　更不事餘天　　唯除一切智
T11n0310_p0016c10║　是人得正道　　諸智共相應
T11n0310_p0016c11║　以此諸善根　　捨離三惡趣
T11n0310_p0016c12║　得智獲三明　　善學於三學
T11n0310_p0016c13║　如所作功德　　如其所禮敬
T11n0310_p0016c14║　獨為眾生尊　　人多恭敬禮
T11n0310_p0016c15║　禮敬如來者　　眾中為最上
T11n0310_p0016c16║　住於在家地　　若發菩提心
T11n0310_p0016c17║　為彼說法言　　及餘汝當聽
T11n0310_p0016c18║復次迦葉。在家菩薩應成三法。何等為三。應
T11n0310_p0016c19║離世間嬉戲放逸互相贈遺及以選擇良日吉
T11n0310_p0016c20║辰。應常清潔離多納受。復當精進修學多
T11n0310_p0016c21║聞。菩薩應成如是三法。復有三法應受修行。
T11n0310_p0016c22║何等為三。於說法者不為障礙。應當勸請說
T11n0310_p0016c23║法之人。恒然燈燭。常應作是三種之行。復次
T11n0310_p0016c24║迦葉。有三種法終不應作。若有作者則受女
T11n0310_p0016c25║身。何等為三。不應障母聽聞正法及見比丘。
T11n0310_p0016c26║不應障妻見諸比丘及聞正法。乃至不應於
T11n0310_p0016c27║己妻所犯其非路。如是三法終不應作。若有
T11n0310_p0016c28║作者便受女身。爾時世尊而說頌曰。
T11n0310_p0016c29║　常應以信心　　燃燈燭光曜
T11n0310_p0017a01║　便獲無塵垢　　清淨之佛眼
T11n0310_p0017a02║　由依此眼故　　了諸所知法
T11n0310_p0017a03║　若能了所知　　以知過去法
T11n0310_p0017a04║　知現在亦然　　不分別未來
T11n0310_p0017a05║　無有三種相　　有斯二種相
T11n0310_p0017a06║　捨離於第三　　相即名無相
T11n0310_p0017a07║　皆同為一義　　佛所說諸根
T11n0310_p0017a08║　然法無根本　　於斯起分別
T11n0310_p0017a09║　便失勝菩提　　淨修佛眼已
T11n0310_p0017a10║　現證一切法　　此句即菩提
T11n0310_p0017a11║　如上所開示　　法無有能示
T11n0310_p0017a12║　亦無能毀者　　諸法如虛空
T11n0310_p0017a13║　是故說開示　　導師宣此義
T11n0310_p0017a14║　以為在家人　　常燃燈燭光
T11n0310_p0017a15║　得佛眼明了　　不斷他說法
T11n0310_p0017a16║　釋師子之教　　終不往三塗
T11n0310_p0017a17║　不受生盲果　　能常勸請他
T11n0310_p0017a18║　宣揚最勝教　　以此善根力
T11n0310_p0017a19║　轉無上法輪　　若人於母所
T11n0310_p0017a20║　為作法留難　　受鄙陋女身
T11n0310_p0017a21║　盲傴多眾罪　　不曾睹眾色
T11n0310_p0017a22║　亦不少聞聲　　住於幽闇間
T11n0310_p0017a23║　猶如蝙蝠類　　於妻生妒忌
T11n0310_p0017a24║　與作障法緣　　從茲速命終
T11n0310_p0017a25║　當為極陋女　　髮黃眼睛綠
T11n0310_p0017a26║　黧黯目盲冥　　足跛懷毒心
T11n0310_p0017a27║　耳聾多口舌　　如斯種類處
T11n0310_p0017a28║　速受眾惡身　　常為欲因緣
T11n0310_p0017a29║　丈夫生嫉妒
T11n0310_p0017b01║復次迦葉。在家菩薩。有三種法所不應作。何
T11n0310_p0017b02║等為三。若他施物。設有微少蘇醍醐等乃至
T11n0310_p0017b03║或多難施之物。主若不請不應行施。他欲出
T11n0310_p0017b04║家不應留難。未出家者。應當勸喻令使出家。
T11n0310_p0017b05║見有建立如來塔廟。當助修營。不應緣此取
T11n0310_p0017b06║其財物。如是三法在家菩薩所不應作。爾時
T11n0310_p0017b07║世尊而說頌曰。
T11n0310_p0017b08║　他施功德財　　不應與非處
T11n0310_p0017b09║　於重便獲罪　　所施不能遮
T11n0310_p0017b10║　信者詣施前　　合掌儼然立
T11n0310_p0017b11║　於中人力少　　樂欲給侍僧
T11n0310_p0017b12║　應隨施主言　　助其少人力
T11n0310_p0017b13║　水漿湯飲等　　及餘輕物類
T11n0310_p0017b14║　無違施主心　　不令他怨恨
T11n0310_p0017b15║　若有欲出家　　或子或親屬
T11n0310_p0017b16║　菩薩於是中　　不應作留難
T11n0310_p0017b17║　願有情安樂　　願得證涅槃
T11n0310_p0017b18║　我勝意樂然　　願說無上法
T11n0310_p0017b19║　知其過失已　　不應穢自身
T11n0310_p0017b20║　勿長夜憂嗟　　為煩惱所染
T11n0310_p0017b21║復次迦葉。在家菩薩。有三種法不應修行。何
T11n0310_p0017b22║等為三。不應販賣男子女人。又亦不應與他
T11n0310_p0017b23║非藥。若有作者不應親近。爾時世尊而說頌
T11n0310_p0017b24║曰。
T11n0310_p0017b25║　應離販賣男　　亦離販賣女
T11n0310_p0017b26║　非藥勿與他　　若與者應離
T11n0310_p0017b27║　為苦眾生故　　天等所同訶
T11n0310_p0017b28║　隨趣諸方維　　憂箭所中害
T11n0310_p0017b29║　長夜增憂惱　　眾苦逼其身
T11n0310_p0017c01║　殀壽自銷亡　　是故不應作
T11n0310_p0017c02║　此過及餘失　　我悉了其因
T11n0310_p0017c03║　為諸菩薩等　　略說其少分
T11n0310_p0017c04║復次迦葉。在家菩薩。有三種法所不應作。何
T11n0310_p0017c05║等為三。不應往彼婬女之家。不應親近諸媒
T11n0310_p0017c06║媾者。不住屠殺牛羊等處。如是三法所不應
T11n0310_p0017c07║作。爾時世尊而說頌曰。
T11n0310_p0017c08║　不至婬女家　　專行穢欲者
T11n0310_p0017c09║　速致世譏嫌　　親近下欲故
T11n0310_p0017c10║　尊者知其往　　便即起嫌訶
T11n0310_p0017c11║　招疾害其身　　以之令壽盡
T11n0310_p0017c12║　常不應親近　　媒媾男女人
T11n0310_p0017c13║　他娶女為婚　　近之被誹謗
T11n0310_p0017c14║　亦不應往詣　　諸為屠宰家
T11n0310_p0017c15║　菩薩勝依人　　皆所不稱讚
T11n0310_p0017c16║　此諸深過患　　如來悉了知
T11n0310_p0017c17║　為不正行人　　我今如實說
T11n0310_p0017c18║　世尊所有教　　我弟子能知
T11n0310_p0017c19║　斯人於佛前　　能詣所行處
T11n0310_p0017c20║　眾生住聖道　　將速至涅槃
T11n0310_p0017c21║　佛為如是人　　非為惡行說
T11n0310_p0017c22║復次迦葉。在家菩薩應成三法。何等為三。住
T11n0310_p0017c23║在家中觀己身命如客使想。於己施物起積
T11n0310_p0017c24║聚想。於未施者。如遠離我百由旬想。不為妻
T11n0310_p0017c25║子作積聚想。在家菩薩。應當成就如是三法。
T11n0310_p0017c26║爾時世尊而說頌曰。
T11n0310_p0017c27║　常修於死想　　我命速當終
T11n0310_p0017c28║　於其所積財　　應修取堅實
T11n0310_p0017c29║　財不為妻子　　亦不為己身
T11n0310_p0018a01║　速疾得堅牢　　身命及財物
T11n0310_p0018a02║　慇重求佛道　　不起貢高心
T11n0310_p0018a03║　若捨饒益門　　常遭諸損害
T11n0310_p0018a04║　猶如於戲童　　少嘗非飽足
T11n0310_p0018a05║　法味尚輕微　　雖信非堪保
T11n0310_p0018a06║　修行非猛勵　　相去實全遙
T11n0310_p0018a07║　弘揚若不休　　名為究竟法
T11n0310_p0018a08║　迦葉我今說　　如斯諸法門
T11n0310_p0018a09║　人能解了之　　名為一切智
T11n0310_p0018a10║　以智善觀察　　於身生厭離
T11n0310_p0018a11║　常自正思惟　　想之如對我
T11n0310_p0018a12║復次迦葉。在家菩薩成就三法。得不退轉於
T11n0310_p0018a13║阿耨多羅三藐三菩提。何等為三。父母不信
T11n0310_p0018a14║令其住信。父母毀戒勸令住戒。父母慳貪勸
T11n0310_p0018a15║令住捨。讚歎無上正等菩提。為他說法是為
T11n0310_p0018a16║第一得不退轉無上菩提。復次迦葉。在家菩
T11n0310_p0018a17║薩。知可供養不可供養。可供養者而供養之。
T11n0310_p0018a18║若不可者即不供養。然於彼所修習慈心。由
T11n0310_p0018a19║成如是第二法故。得不退轉無上菩提。復次
T11n0310_p0018a20║迦葉。在家菩薩勤苦積財。不令虛費無令散
T11n0310_p0018a21║失。不浪與他宜堅舉置。而於淨戒沙門婆羅
T11n0310_p0018a22║門諸眾生所。平等施之。與同法者無所障礙。
T11n0310_p0018a23║由成如是第三法故。得不退轉無上菩提。爾
T11n0310_p0018a24║時世尊而說頌曰。
T11n0310_p0018a25║　若在家菩薩　　求無上菩提
T11n0310_p0018a26║　生三根本慧　　此為最上覺
T11n0310_p0018a27║　若父及與母　　惡慧無信心
T11n0310_p0018a28║　勸令生信樂　　令其住勝法
T11n0310_p0018a29║　慳犯住戒捨　　無慧教令慧
T11n0310_p0018b01║　亦常勸於是　　為菩提勝法
T11n0310_p0018b02║　應往於四方　　遍求說法者
T11n0310_p0018b03║　法施以教人　　由斯增智慧
T11n0310_p0018b04║　犯戒令住戒　　無信令信心
T11n0310_p0018b05║　無慧教令慧　　得成不退轉
T11n0310_p0018b06║　若逢慧比丘　　持戒多聞者
T11n0310_p0018b07║　恭敬親近之　　數往而諮問
T11n0310_p0018b08║　在家由此法　　得不退菩提
T11n0310_p0018b09║　知彼勝德人　　多聞具諸智
T11n0310_p0018b10║　慧解堪尊重　　可持身肉施
T11n0310_p0018b11║　此為信心相　　如我前所言
T11n0310_p0018b12║　無信則不能　　發大菩提意
T11n0310_p0018b13║　聰明見勝事　　速成深利益
T11n0310_p0018b14║　於諸殊妙法　　取證不為難
T11n0310_p0018b15║　知自及與他　　如斯勝饒益
T11n0310_p0018b16║　與出離相應　　是故增智慧
T11n0310_p0018b17║　本來恒積集　　所有諸資財
T11n0310_p0018b18║　為與持戒俱　　共貯當來物
T11n0310_p0018b19║　是無有異語　　彼亦不虛言
T11n0310_p0018b20║　勇進堅施成　　當證如來果
T11n0310_p0018b21║　持戒易共住　　勇健獲深慈
T11n0310_p0018b22║　布施攝眾生　　如先後無異
T11n0310_p0018b23║　清淨最上施　　無所有希求
T11n0310_p0018b24║　若金若與銀　　無有不施者
T11n0310_p0018b25║　勇猛施一切　　宿世所行檀
T11n0310_p0018b26║　希求無上乘　　甚深最勝位
T11n0310_p0018b27║　非法而供養　　一切諸天人
T11n0310_p0018b28║　不如能順法　　供養一眾生
T11n0310_p0018b29║　勇健為法求　　以法能了法
T11n0310_p0018c01║　聰明由勝道　　獲無上菩提
T11n0310_p0018c02║復次迦葉。在家菩薩。發阿耨多羅三藐三菩
T11n0310_p0018c03║提心已。成就三法。於聲聞乘而般涅槃。何
T11n0310_p0018c04║等為三。此有一類怖三惡道。於大菩提起重
T11n0310_p0018c05║擔想。已集善根不專思念。不好善求。為心
T11n0310_p0018c06║所害便生苦想。以成如是第一法故。退失菩
T11n0310_p0018c07║提。於聲聞乘而般涅槃。復次迦葉。此有一類。
T11n0310_p0018c08║於所行施不生喜心。行布施已便生追悔。復
T11n0310_p0018c09║不迴向佛之智慧。由成如是第二法故。退失
T11n0310_p0018c10║菩提。速於聲聞乘而般涅槃。復次迦葉。此有
T11n0310_p0018c11║一類。不勤精進專求多聞。以下劣善根速般
T11n0310_p0018c12║涅槃。由成如是第三法故。退失菩提。速趣聲
T11n0310_p0018c13║聞乘而般涅槃。爾時世尊而說頌曰。
T11n0310_p0018c14║　發菩提心已　　不正隨順行
T11n0310_p0018c15║　退失於佛乘　　入於聲聞道
T11n0310_p0018c16║　菩提非不信　　及以懈怠心
T11n0310_p0018c17║　無智守慳貪　　則為有障礙
T11n0310_p0018c18║　知恩住淨戒　　常樂廣行檀
T11n0310_p0018c19║　菩提不難得　　由心造諸惡
T11n0310_p0018c20║　心亦善行檀　　眾生心若堅
T11n0310_p0018c21║　當為世間塔　　若能離三法
T11n0310_p0018c22║　心趣大菩提　　當為世間尊
T11n0310_p0018c23║　成無上應供
T11n0310_p0018c24║復次迦葉。在家菩薩。由成三法退失菩提。於
T11n0310_p0018c25║獨覺乘而般涅槃。何等為三。此有一類。雖已
T11n0310_p0018c26║發趣大菩提心。於法慳吝。復有一類耽著觀
T11n0310_p0018c27║望。及取世間吉凶之相。復有一類發菩提心。
T11n0310_p0018c28║以懈怠故不能遍求菩提分法。由成如是三
T11n0310_p0018c29║種法故。一一皆能退失菩提。於獨覺乘而般
T11n0310_p0019a01║涅槃。爾時世尊而說頌曰。
T11n0310_p0019a02║　慳吝於正法　　不教誨他人
T11n0310_p0019a03║　得獨覺菩提　　退失無上道
T11n0310_p0019a04║　由斯二種義　　失利眾苦生
T11n0310_p0019a05║　親近而修行　　疑惑菩提道
T11n0310_p0019a06║　思惟大乘法　　就吉以避凶
T11n0310_p0019a07║　此非正信心　　為佛所棄捨
T11n0310_p0019a08║　有能專意樂　　堅固向菩提
T11n0310_p0019a09║　終不禮餘尊　　唯除世間塔
T11n0310_p0019a10║　若有淨信心　　不事餘天等
T11n0310_p0019a11║　是為成最上　　號曰天中天
T11n0310_p0019a12║　若有樂菩提　　不事餘天等
T11n0310_p0019a13║　在在所生中　　色力恒具足
T11n0310_p0019a14║復次迦葉。在家菩薩。由成三法受身黑闇。何
T11n0310_p0019a15║等為三。如來塔所取其燈明。於他諍訟而現
T11n0310_p0019a16║瞋恚。於他黑人不預己事橫加毀呰。由此三
T11n0310_p0019a17║法其身黑闇。爾時世尊而說頌曰。
T11n0310_p0019a18║　塔所燃燈明　　斷取是光焰
T11n0310_p0019a19║　身便為黑闇　　猶如烏毯毛
T11n0310_p0019a20║　毀呰於黑人　　我白汝身黑
T11n0310_p0019a21║　由其輕毀他　　受身便黑闇
T11n0310_p0019a22║　宜善護其語　　業終不敗亡
T11n0310_p0019a23║　隨其所造業　　當為彼業器
T11n0310_p0019a24║復次迦葉。在家菩薩。由成三業生工匠家。何
T11n0310_p0019a25║等為三。菩薩自身能持五戒。若有親屬從遠
T11n0310_p0019a26║而來與酒令飲。或勸他人而令飲酒。即當生
T11n0310_p0019a27║彼工匠之家。名第一法。復次迦葉。在家菩薩
T11n0310_p0019a28║自修梵行。和合他人令行穢欲。緣造此業積
T11n0310_p0019a29║集成故。而當生彼工匠之家。名第二法。復次
T11n0310_p0019b01║迦葉。菩薩見他精勤讀誦。然己家內起作興
T11n0310_p0019b02║功。尋語彼言。汝且休廢讀誦之業。宜時為我
T11n0310_p0019b03║營辦所成。以是業緣積集成故。而當生彼工
T11n0310_p0019b04║匠之家。名第三法。爾時世尊。而說頌曰。
T11n0310_p0019b05║　持酒勸他人　　及與諸親屬
T11n0310_p0019b06║　以成狂飲故　　便為饒語匠
T11n0310_p0019b07║　不解作刀鍼　　及餘工巧處
T11n0310_p0019b08║　唯能坐搖手　　爐前鼓橐囊
T11n0310_p0019b09║　自能修梵行　　為他稱讚婬
T11n0310_p0019b10║　此業異熟時　　當為饒語匠
T11n0310_p0019b11║　不解作刀鍼　　不能鼓風橐
T11n0310_p0019b12║　唯解奮長槌　　碪前而鍛鐵
T11n0310_p0019b13║　令他棄捨法　　從茲而命終
T11n0310_p0019b14║　速生工巧家　　稟識常愚闇
T11n0310_p0019b15║　初不見囊橐　　亦不見鉗槌
T11n0310_p0019b16║　其業報應然　　悉破壞眾器
T11n0310_p0019b17║　迦葉應防意　　及善護其言
T11n0310_p0019b18║　永勿教他人　　一切不善法
T11n0310_p0019b19║　輪迴生死苦　　由愛故增生
T11n0310_p0019b20║　善法可勤修　　應訶諸不善
T11n0310_p0019b21║復次迦葉。在家菩薩成就三法。當生剎利豪
T11n0310_p0019b22║族之家眾同分中。顏貌端嚴人所愛敬。聰慧
T11n0310_p0019b23║巧便不為嬾惰。何等為三。謂睹未曾見沙門
T11n0310_p0019b24║婆羅門。即生信心供養禮敬。言是福田。以清
T11n0310_p0019b25║淨心。延請供養衣服飲食臥具醫藥一切所
T11n0310_p0019b26║須。在家菩薩成此初法。當生剎利豪族之家
T11n0310_p0019b27║眾同分中。復次迦葉。在家菩薩堅住本誓。如
T11n0310_p0019b28║說修行終不妄語。成就如是第二法故。當生
T11n0310_p0019b29║剎利豪族之家眾同分中。復次迦葉。在家菩
T11n0310_p0019c01║薩。於具戒蘊沙門婆羅門所。修供養時而能
T11n0310_p0019c02║攝受堅固之法。由成如是第三法故。當生剎
T11n0310_p0019c03║利豪族之家眾同分中。爾時世尊而說頌曰。
T11n0310_p0019c04║　諸有智慧等　　見持戒多聞
T11n0310_p0019c05║　應生歡喜心　　往彼而請命
T11n0310_p0019c06║　既為請命已　　如法供養之
T11n0310_p0019c07║　無有厭悔心　　所施無罣閡
T11n0310_p0019c08║　是取堅牢法　　所為親近者
T11n0310_p0019c09║　種種智相應　　於難而速得
T11n0310_p0019c10║　如斯深信意　　趣向大菩提
T11n0310_p0019c11║　是智之所行　　佛道非難證
T11n0310_p0019c12║　恒為上活命　　應受最勝財
T11n0310_p0019c13║　希求殊妙法　　證無上涅槃
T11n0310_p0019c14║　當生豪族家　　顏貌甚端嚴
T11n0310_p0019c15║　得上妙衣服　　證最上涅槃
T11n0310_p0019c16║　如佛所稱譽　　行於最上乘
T11n0310_p0019c17║　以佛乘能證　　清涼妙涅槃
T11n0310_p0019c18║　是為最勝果　　如其所造業
T11n0310_p0019c19║　獲果亦等流　　設經百億劫
T11n0310_p0019c20║　是業終無壞
T11n0310_p0019c21║復次迦葉。在家菩薩成就三法種諸善根。乃
T11n0310_p0019c22║至證得無上菩提。終不受於五欲世樂。何等
T11n0310_p0019c23║為三。在家菩薩受持五戒。不向他人讚五欲
T11n0310_p0019c24║樂。勤修自業不使女人。及發是心。我止親近
T11n0310_p0019c25║一切女人。乃至證得無上菩提。願我不逢五
T11n0310_p0019c26║欲世樂。由成如是最初法故。乃至菩提不受
T11n0310_p0019c27║五欲。復次迦葉。在家菩薩。聞是等經而生深
T11n0310_p0019c28║信求趣涅槃。雖復受持如是等教。隱蔽不行。
T11n0310_p0019c29║有能演說及發起者。若人聞已。即當捨離諸
T11n0310_p0020a01║惡作處。以此善根得無礙辯。得無著辯。若於
T11n0310_p0020a02║現在及命終時。速得見佛。命終之後往生天
T11n0310_p0020a03║上。不久證得阿耨多羅三藐三菩提。由成如
T11n0310_p0020a04║是第二法故。乃至菩提不受五欲。復次迦葉。
T11n0310_p0020a05║在家菩薩所有善根。悉皆迴向無上菩提。不
T11n0310_p0020a06║樂色聲香味觸法財封尊貴。不愛眷屬。以無
T11n0310_p0020a07║為心無為果報。速證無上正等菩提。由成如
T11n0310_p0020a08║是第三法故。乃至菩提不受五欲。爾時世尊
T11n0310_p0020a09║而說頌曰。
T11n0310_p0020a10║　在家修五戒　　堅守善護持
T11n0310_p0020a11║　不親近女人　　於中生厭惡
T11n0310_p0020a12║　如是等法門　　勤求無厭足
T11n0310_p0020a13║　所有惡作處　　應速捨離之
T11n0310_p0020a14║　一切諸善法　　悉迴向菩提
T11n0310_p0020a15║　以此諸善根　　速離於五欲
T11n0310_p0020a16║　常獲勝多聞　　為眾生說法
T11n0310_p0020a17║　發生大慈意　　求無上菩提
T11n0310_p0020a18║　是故聞此利　　應生賢善心
T11n0310_p0020a19║　不近於諸欲　　速疾轉法輪
T11n0310_p0020a20║爾時大迦葉。白佛言世尊。今此經法以何為
T11n0310_p0020a21║名。我等今者云何奉持。佛告迦葉。是經名曰
T11n0310_p0020a22║說三律儀。亦名宣說菩薩禁戒。亦名同入一
T11n0310_p0020a23║切諸法。
T11n0310_p0020a24║佛說此經已。尊者大迦葉及諸大眾。一切世
T11n0310_p0020a25║間天人。阿修羅乾闥婆等。聞佛所說。皆大歡
T11n0310_p0020a26║喜信受奉行。
T11n0310_p0020a27║大寶積經卷第三