【經文資訊】大正新脩大藏經 第十冊 No. 287《佛說十地經》CBETA 電子佛典 V1.19 普及版
# Taisho Tripitaka Vol. 10, No. 287 佛說十地經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version
=========================================================================
T10n0287_p0563a08║
T10n0287_p0563a09║
T10n0287_p0563a10║佛說十地經卷第七
T10n0287_p0563a11║
T10n0287_p0563a12║　　　　大唐于闐三藏沙門尸羅達摩
T10n0287_p0563a13║　　　　於北庭龍興寺譯
T10n0287_p0563a14║　　菩薩善慧地第九
T10n0287_p0563a15║　已說菩薩第八地　　如來現大神通力
T10n0287_p0563a16║　震動十方諸剎土　　無量億數難思議
T10n0287_p0563a17║　一切知見無上尊　　其身普放大光明
T10n0287_p0563a18║　照曜彼諸無量土　　悉使有情獲安樂
T10n0287_p0563a19║　菩薩無量百千億　　俱時踊在虛空住
T10n0287_p0563a20║　以過諸天上妙供　　供養說中最勝者
T10n0287_p0563a21║　大自在王自在天　　悉共同心喜無量
T10n0287_p0563a22║　各以種種眾供具　　供養甚深功德海
T10n0287_p0563a23║　復有天女千萬億　　身心歡喜悉充遍
T10n0287_p0563a24║　各奏音樂無量種　　供養人天大導師
T10n0287_p0563a25║　是時眾樂同時奏　　百千萬億無量別
T10n0287_p0563a26║　悉以善逝威神力　　演出妙音而讚歎
T10n0287_p0563a27║　寂靜調柔無垢害　　隨所入地善修習
T10n0287_p0563a28║　心如虛空遍十方　　廣說佛道悟群迷
T10n0287_p0563a29║　天上人間一切處　　悉現無等妙莊嚴
T10n0287_p0563b01║　以從如來功德生　　令其見者樂佛智
T10n0287_p0563b02║　不離一剎諸眾生　　如月普現照世間
T10n0287_p0563b03║　音聲心念悉皆滅　　譬如谷響無不應
T10n0287_p0563b04║　若有有情心下劣　　為彼演說聲聞行
T10n0287_p0563b05║　若心猛利樂獨覺　　即為彼說中乘道
T10n0287_p0563b06║　若有慈悲樂饒益　　為說菩薩所行事
T10n0287_p0563b07║　若有最勝智慧心　　即示如來無上法
T10n0287_p0563b08║　譬如幻師作眾事　　種種形相皆非實
T10n0287_p0563b09║　菩薩智幻亦如是　　雖現一切離有無
T10n0287_p0563b10║　如是美音千萬種　　歌讚佛已默然住
T10n0287_p0563b11║　解脫月言今眾淨　　願說第九地行道
T10n0287_p0563b12║爾時金剛藏菩薩。告解脫月菩薩言。佛子若
T10n0287_p0563b13║是菩薩以從如是無量功德智籌量慧。復於
T10n0287_p0563b14║上上寂滅解脫精勤思慕。復更思察上上究
T10n0287_p0563b15║竟智慧。趣入如來祕密之門。如理選擇不可
T10n0287_p0563b16║思議智大我性。淨治選擇諸陀羅尼三摩地
T10n0287_p0563b17║門。善能引發方廣神通。善能遍覽世界差別。
T10n0287_p0563b18║瑩飾如來力無所畏不共佛法。無映奪性。於
T10n0287_p0563b19║隨諸佛轉妙法輪入雄特性。不捨所得大悲
T10n0287_p0563b20║加持。證入菩薩第九智地。菩薩安住於此地
T10n0287_p0563b21║中。如實了知諸善不善無記法行。有漏無漏
T10n0287_p0563b22║法行。世間出世間法行。可思議不可思議法
T10n0287_p0563b23║行。決定不決定法行。聲聞獨覺法行。菩薩行
T10n0287_p0563b24║法行如來地法行。有為法行無為法行。皆如
T10n0287_p0563b25║實知。彼以如是隨智行慧。如實了知諸有情
T10n0287_p0563b26║心近稠林行。煩惱近稠林行。業近稠林行。根
T10n0287_p0563b27║近稠林行。勝解近稠林行。種性近稠林行。意
T10n0287_p0563b28║樂隨眠近稠林行。受生近稠林行。習氣相續
T10n0287_p0563b29║近稠林行。三聚安立近稠林行。皆如實知。於
T10n0287_p0563c01║是菩薩如實了知諸有情心種種之性。謂心
T10n0287_p0563c02║雜性。心相速轉壞不壞性。心無質性。心無邊
T10n0287_p0563c03║際於一切處皆充足性。心本淨性。心有雜染
T10n0287_p0563c04║無雜染性。心縛解性。心幻起性。心隨諸趣現
T10n0287_p0563c05║前住性。乃至無量百千種種心差別性。皆如
T10n0287_p0563c06║實知。
T10n0287_p0563c07║又此菩薩了知煩惱遠隨行性。於加行無邊
T10n0287_p0563c08║性。皆悉俱生不相離性。隨眠與纏一處住性。
T10n0287_p0563c09║與心相應不相應性。受生相續隨趣住性。於
T10n0287_p0563c10║三界中差別之性。渴愛無明及見箭鏃是意
T10n0287_p0563c11║罪性。三業因緣不斷絕性。略說乃至八萬四
T10n0287_p0563c12║千。諸煩惱行差別之性。皆如實知。
T10n0287_p0563c13║又此菩薩了知諸業善不善無記性。有表無
T10n0287_p0563c14║表性。與心共生不相離性。自相因壞積集不
T10n0287_p0563c15║失果相續性。有報無報性。黑業白業黑白俱
T10n0287_p0563c16║業。不黑不白業受差別性。業田無量性。聖凡
T10n0287_p0563c17║有情業差別性。現法生起後所受性。於乘非
T10n0287_p0563c18║乘定不定性。乃至無量百千種種業差別性。
T10n0287_p0563c19║皆如實知。
T10n0287_p0563c20║又此菩薩了知諸根軟中勝性。前際後際有
T10n0287_p0563c21║差別無差別性。上中下性。與煩惱共生不相
T10n0287_p0563c22║離性。於乘非乘定不定性。已成熟未成熟性。
T10n0287_p0563c23║根網隨轉速壞取相性。由根增上無能摧壞
T10n0287_p0563c24║性。有退無退根差別性。久遠隨行共生異性。
T10n0287_p0563c25║略要言之。乃至無量百千根差別性。皆如實
T10n0287_p0563c26║知。
T10n0287_p0563c27║又此菩薩了知勝解軟中勝性。前際後際有
T10n0287_p0563c28║差別無差別性。上中下性。與煩惱共不相離
T10n0287_p0563c29║性。於乘非乘定不定性。知已成熟未成熟性。
T10n0287_p0564a01║根網隨轉速壞取相性。由勝解增上無能摧
T10n0287_p0564a02║壞性。有退無退勝解差別性。久遠隨行共生
T10n0287_p0564a03║異性。略要言之。乃至無量百千種種勝解差
T10n0287_p0564a04║別皆如實知。
T10n0287_p0564a05║又此菩薩了知種性軟中勝性。前際後際有
T10n0287_p0564a06║差別無差別性。上中下性。與煩惱共生不相
T10n0287_p0564a07║離性。於乘非乘定不定性。知已成熟未成熟
T10n0287_p0564a08║性。根網隨轉速壞取相性。由種性增上無能
T10n0287_p0564a09║摧壞性。有退無退種性。差別性。久遠隨行共
T10n0287_p0564a10║生異性。略要言之。乃至無量百千種種種性
T10n0287_p0564a11║差別皆如實知。
T10n0287_p0564a12║又此菩薩了知意樂軟中勝性。前際後際有
T10n0287_p0564a13║差別無差別性。上中下性。與煩惱共生不相
T10n0287_p0564a14║離性。於乘非乘定不定性。知已成熟未成熟
T10n0287_p0564a15║性。根網隨轉速壞取相性。由意樂增上無能
T10n0287_p0564a16║摧壞性。有退無退意樂差別性。久遠隨行共
T10n0287_p0564a17║生異性。略要言之。乃至無量百千種種意樂
T10n0287_p0564a18║差別皆如實知。
T10n0287_p0564a19║又此菩薩了知隨眠與意樂共生與心共生
T10n0287_p0564a20║性。與心相應及不相應不相離性。久遠隨行
T10n0287_p0564a21║性。無始世來未曾吐性。以諸靜慮解脫等持
T10n0287_p0564a22║等至神通難摧伏性。能繫縛三界受生相續
T10n0287_p0564a23║性。從無始世心縛現行性。處門集了別性。得
T10n0287_p0564a24║對治事實性。他處和會不和會性。唯以聖道
T10n0287_p0564a25║能吐出性。皆如實知。
T10n0287_p0564a26║又此菩薩了知受生種種異性隨業受生性。
T10n0287_p0564a27║地獄傍生鬼阿素洛人天安立性。有色無色
T10n0287_p0564a28║受生性。有想無想受生性。諸業為田渴愛所
T10n0287_p0564a29║潤無明闇覆識為種子生後有芽性。名色俱
T10n0287_p0564b01║生不相離性。於有愚癡渴愛希求續受生性。
T10n0287_p0564b02║欲愛欲生有情欣樂無始終性。執受三界相
T10n0287_p0564b03║牽出性。皆如實知。
T10n0287_p0564b04║又此菩薩了知習氣行不行性。隨趣相續處
T10n0287_p0564b05║熏習性。隨有情行所熏習性。隨業煩惱慣薰
T10n0287_p0564b06║習性。隨善不善無記法慣熏習性。熏隨後有
T10n0287_p0564b07║行熏習性。隨次第熏習性。遠隨行惑不斷不
T10n0287_p0564b08║滅所熏習性。實事體熏習性。見聞親近聲聞
T10n0287_p0564b09║獨覺菩薩如來熏習之性。皆如實知。
T10n0287_p0564b10║又此菩薩如實了知諸有情聚正定邪定俱不
T10n0287_p0564b11║定性。由正見故墮正定性。由邪見故墮邪定
T10n0287_p0564b12║性。此二俱離墮不定性。於五無間隨造一故
T10n0287_p0564b13║墮邪定性。由修五根墮正定性。此二俱離墮
T10n0287_p0564b14║不定性。由習八邪墮邪定性。由修八正墮正
T10n0287_p0564b15║定性。更無所作此二俱離墮不定性。慳嫉無
T10n0287_p0564b16║悲現行不息墮邪定性。誨示無上聖道修習
T10n0287_p0564b17║墮正定性。此二俱離墮不定性。如是一切皆
T10n0287_p0564b18║如實知。
T10n0287_p0564b19║佛子菩薩隨順如是智已。名住菩薩善慧地
T10n0287_p0564b20║中。彼住菩薩善慧地時。如是了知一切有情
T10n0287_p0564b21║諸行差別。如應授彼解脫方便。善能了知有
T10n0287_p0564b22║情成熟有情調伏。善能演說聲聞乘法。獨覺
T10n0287_p0564b23║乘法菩薩乘法。了知演說如來地法。此菩薩
T10n0287_p0564b24║知如是已。為令有情得如性故演說妙法。隨
T10n0287_p0564b25║其有情意樂差別隨眠差別。隨根差別隨勝
T10n0287_p0564b26║解差別所行境。分別種種現行慣習一切行
T10n0287_p0564b27║處智隨行故。隨順種性稠林行故。隨順煩惱
T10n0287_p0564b28║業受生習氣永止息故。隨聚安立而隨行故。
T10n0287_p0564b29║隨乘勝解得解脫故。而為說法。佛子菩薩住
T10n0287_p0564c01║此善慧地時。作大法師常能守護如來法藏。
T10n0287_p0564c02║於是菩薩具法師行。以無量智隨行善巧。以
T10n0287_p0564c03║諸菩薩四無礙解所引音詞。而演說法。於此
T10n0287_p0564c04║菩薩圓滿無雜四無礙解。恒常隨轉何等為
T10n0287_p0564c05║四。所謂法無礙解義無礙解。詞無礙解辯說
T10n0287_p0564c06║無礙解。以法無礙解。了知一切諸法自相。以
T10n0287_p0564c07║義無礙解。了知一切諸法差別。以詞無礙解。
T10n0287_p0564c08║善能無雜演說諸法。以辯說無礙解。能知諸
T10n0287_p0564c09║法次第相續無間斷性。
T10n0287_p0564c10║復次以法無礙解。能知諸法無性之體。以義
T10n0287_p0564c11║無礙解。如實了知諸法生滅。以詞無礙解。能
T10n0287_p0564c12║隨一切法假安立。能無間斷演說正法。以辯
T10n0287_p0564c13║說無礙解。不壞諸法如所施設。而能演說無
T10n0287_p0564c14║邊法要。
T10n0287_p0564c15║復次以法無礙解。了知現在諸法差別。以義
T10n0287_p0564c16║無礙解。如應了知過去未來諸法差別。以詞
T10n0287_p0564c17║無礙解。於去來今無雜說法。以辯說無礙解。
T10n0287_p0564c18║於一一世能以無邊法明說法。
T10n0287_p0564c19║復次以法無礙解知法差別。以義無礙解知
T10n0287_p0564c20║義差別。以詞無礙解隨諸言音演說正法。以
T10n0287_p0564c21║辯說無礙解隨意樂智演說法要。
T10n0287_p0564c22║復次以法無礙解。依現法智了知差別無雜
T10n0287_p0564c23║善巧。以義無礙解。依於比智了知諸法如是
T10n0287_p0564c24║性安。以詞無礙解依世俗智顯示解釋。以辯
T10n0287_p0564c25║說無礙解。依勝義智善能說法。
T10n0287_p0564c26║復次以法無礙解。知一理趣無毀壞性。以義
T10n0287_p0564c27║無礙解。隨行趣入蘊界處諦緣起善巧。以詞
T10n0287_p0564c28║無礙解。依諸世間易可解了。美妙音詞文句
T10n0287_p0564c29║演說。以辯說無礙解。復依展轉無邊慧明。如
T10n0287_p0565a01║理解釋。
T10n0287_p0565a02║復次以法無礙解。了知一乘入門差別。以義
T10n0287_p0565a03║無礙解。知善分別諸乘差別。以詞無礙解。善
T10n0287_p0565a04║能無雜演說諸乘。以辯說無礙解。一一各以
T10n0287_p0565a05║無邊法明解釋。
T10n0287_p0565a06║復次以法無礙解。能入一切諸菩薩行智行
T10n0287_p0565a07║法行。隨智而行。以義無礙解。入釋十地安立
T10n0287_p0565a08║差別。以詞無礙解。隨應無雜演說授與諸地
T10n0287_p0565a09║之道。以辯說無礙解。一一智地能以無邊行
T10n0287_p0565a10║相解釋。
T10n0287_p0565a11║復次以法無礙解。知一切佛一剎那頃成正等
T10n0287_p0565a12║覺。以義無礙解知種種時事相差別。以詞無
T10n0287_p0565a13║礙解。如所正覺分別解釋而演說法。以辯說
T10n0287_p0565a14║無礙解。一一法句無量劫中釋無窮盡
T10n0287_p0565a15║復次以法無礙解。知諸佛語力無所畏。不共
T10n0287_p0565a16║佛法大慈大悲。辯才加行轉大法輪。一切智
T10n0287_p0565a17║智隨順之行。以義無礙解。了知如來隨諸有
T10n0287_p0565a18║情。八萬四千行類差別。隨其意樂隨根勝解
T10n0287_p0565a19║所演音詞。以詞無礙解。為諸有情隨行差別。
T10n0287_p0565a20║以佛音詞演說正法。以辯說無礙解。隨如來
T10n0287_p0565a21║智清淨行輪勝解說法。佛子菩薩安住第九善
T10n0287_p0565a22║慧地已。成就如是無礙解智。得佛法藏作大
T10n0287_p0565a23║法師。得具義陀羅尼。具法陀羅尼。具引發智
T10n0287_p0565a24║陀羅尼。具光照陀羅尼。具善慧陀羅尼。具眾
T10n0287_p0565a25║財陀羅尼。具威德陀羅尼。具無礙門陀羅尼。
T10n0287_p0565a26║具無邊際陀羅尼。具種種義陀羅尼。獲如是
T10n0287_p0565a27║等圓滿百萬阿僧企耶諸陀羅尼。仍以百萬
T10n0287_p0565a28║阿僧企耶。音支善巧及以若干。無量辯才剖
T10n0287_p0565a29║析之門為他說法。而此菩薩以依如是無量
T10n0287_p0565b01║百千阿僧企耶陀羅尼門。無量佛所聽聞妙
T10n0287_p0565b02║法。聞已不忘。而所聞法。能以無量差別演說。
T10n0287_p0565b03║於一佛前。悉以百萬阿僧企耶陀羅尼門領
T10n0287_p0565b04║受正法。如一佛前。無量佛所亦復如是。然此
T10n0287_p0565b05║菩薩以一念頃。於佛世尊正等覺前。所領無
T10n0287_p0565b06║量妙法明門。彼得多聞聞持聲聞。於百千劫
T10n0287_p0565b07║不能領受。即此菩薩成就如是諸陀羅尼。得
T10n0287_p0565b08║辯才已坐於法座。遍滿三千大千世界。隨其
T10n0287_p0565b09║有情意樂差別。而為說法。彼之法座最為殊
T10n0287_p0565b10║勝。唯除諸佛及受灌頂上地菩薩。其餘菩薩
T10n0287_p0565b11║威德光明。無能與比。而此菩薩處於法座隨
T10n0287_p0565b12║自樂故。以一音詞演說妙法。能令大眾皆得
T10n0287_p0565b13║解了。或隨自欲。以種種言詞音支剖析。今諸
T10n0287_p0565b14║大眾皆得開悟。或隨自欲放大光明。從此演
T10n0287_p0565b15║出無量法門。或隨自欲。從其身上一一毛孔
T10n0287_p0565b16║皆演法音。或隨自欲。於此三千大千世界。所
T10n0287_p0565b17║現色像從此一切悉能演出妙法言音。或隨
T10n0287_p0565b18║自欲。以一音詞。周遍顯了一切法音。或隨自
T10n0287_p0565b19║欲。加持一切所有音詞。皆能令作微妙法音。
T10n0287_p0565b20║或隨自欲。以從一切世界所屬歌詠樂聲皆
T10n0287_p0565b21║演法音。或隨自欲。從一字音演出一切法差
T10n0287_p0565b22║別音。或隨自欲。於不可說無量世界地水火
T10n0287_p0565b23║風。四大聚中所有微塵。令一一塵皆悉演出
T10n0287_p0565b24║不可說法門。假使千界所繫有情咸至其前。
T10n0287_p0565b25║於一剎那瞬息須臾。一一皆以無量言音而
T10n0287_p0565b26║興問難。一一問難各各不同。而此菩薩於一
T10n0287_p0565b27║念頃。彼諸言音隨句隨文悉能領受。仍以一
T10n0287_p0565b28║音普為解釋。令隨意樂各得歡喜。假使二千
T10n0287_p0565b29║或三千界。或至不可說三千大千世界所繫
T10n0287_p0565c01║一切有情。一剎那間一一各以無量言音而
T10n0287_p0565c02║興問難一一問難各各不同。菩薩於一念頃
T10n0287_p0565c03║悉能領受。亦以一音普為解釋。令隨意樂
T10n0287_p0565c04║各得歡喜。乃至遍滿不可說不可說世界。隨
T10n0287_p0565c05║其有情意樂根解。演說妙法。得法講論求佛
T10n0287_p0565c06║加持。能轉法輪廣作佛事。普為有情作所依
T10n0287_p0565c07║怙。
T10n0287_p0565c08║復次而此菩薩。更為受持如是法明發此願
T10n0287_p0565c09║言。假使於一毛端之處。有不可說諸世界中
T10n0287_p0565c10║微塵數佛。各於若干眾會說法。一一如來亦
T10n0287_p0565c11║為若干有情隨心差別說法。各隨一一有情
T10n0287_p0565c12║意樂。授與若干無量法門。如一如來眾會之
T10n0287_p0565c13║中。一切如來眾會亦爾。如一毛端處。一切法
T10n0287_p0565c14║界中悉亦如是。我等於中應發如是無量念
T10n0287_p0565c15║力。如於一切諸如來所。一切法明悉能領受。
T10n0287_p0565c16║菩薩住此善慧地中。晝夜轉更無餘作意。入
T10n0287_p0565c17║佛境界親近如來。逮得甚深菩薩解脫。而此
T10n0287_p0565c18║菩薩隨如是智。常在定中現見諸佛未曾暫
T10n0287_p0565c19║捨。一一劫中見無量佛無量百佛。無量千佛
T10n0287_p0565c20║無量百千佛。無量百千那庾多佛。無量俱胝
T10n0287_p0565c21║佛無量百俱胝佛。無量千俱胝佛無量百千
T10n0287_p0565c22║俱胝佛。乃至無量百千俱胝那庾多佛。常
T10n0287_p0565c23║以微妙供養之具供養承事。於諸佛所種種
T10n0287_p0565c24║啟問。得法總持復能演說。於是菩薩此諸善
T10n0287_p0565c25║根。轉更明淨不可映奪。佛子譬如善巧金師
T10n0287_p0565c26║以所鍊金。作莊嚴具善瑩終畢。轉輪聖王
T10n0287_p0565c27║以嚴其首。或置頸下。其餘一切諸粟散王。
T10n0287_p0565c28║及四洲內一切臣民。莊嚴之具無與等者。佛
T10n0287_p0565c29║子菩薩住此善慧地中。此諸善根亦復如是。
T10n0287_p0566a01║此以一切聲聞獨覺。并住下地一切菩薩所
T10n0287_p0566a02║不能及。又此菩薩善根光明。悉能照曜有情
T10n0287_p0566a03║煩惱心等稠林。從此迴轉。佛子譬如二千界
T10n0287_p0566a04║主大梵天王。身出光明二千界中。稠林幽邃
T10n0287_p0566a05║悉能照曜。菩薩住此善慧地時。善根光明亦
T10n0287_p0566a06║復如是。照曜有情心及煩惱稠林等已。從此
T10n0287_p0566a07║迴轉。彼於十種波羅蜜多。力到彼岸而為增
T10n0287_p0566a08║上。餘到彼岸隨力隨分。非不修行。佛子是名
T10n0287_p0566a09║略說菩薩第九善慧智地。若廣說者於無量
T10n0287_p0566a10║劫說不能盡。此地菩薩。受生多作大梵天王。
T10n0287_p0566a11║具大威勢王二千界。最為殊勝無所映蔽。善
T10n0287_p0566a12║見利益得大自在。能為有情演說聲聞獨覺
T10n0287_p0566a13║菩薩到彼岸行有。情意樂問答之處無能屈
T10n0287_p0566a14║者。諸所作業。或以布施或以愛語。或以利行
T10n0287_p0566a15║或以同事。此等一切悉皆不離佛作意法作
T10n0287_p0566a16║意。僧伽作意菩薩作意。菩薩行作意到彼岸
T10n0287_p0566a17║作意。諸地作意佛力作意。無所畏作意不共
T10n0287_p0566a18║佛法作意。乃至不離一切行相勝妙相應一
T10n0287_p0566a19║切智智作意。常作願言。我當一切諸有情
T10n0287_p0566a20║中為首為勝為殊勝。為妙為微妙為上為無
T10n0287_p0566a21║上。為導為將為帥。乃至願得一切智智所依
T10n0287_p0566a22║止處。若樂發起如是精進。由是精進於一剎
T10n0287_p0566a23║那瞬息須臾。得滿百萬阿僧企耶佛剎微塵
T10n0287_p0566a24║數諸三摩地。能見百萬阿僧企耶佛剎微塵
T10n0287_p0566a25║數佛。彼佛加持皆能解了。能動百萬阿僧企
T10n0287_p0566a26║耶佛剎微塵數世界。能往百萬阿僧企耶佛
T10n0287_p0566a27║剎微塵數諸佛國土。能照百萬阿僧企耶佛
T10n0287_p0566a28║剎微塵數世界。成熟百萬阿僧企耶佛剎微
T10n0287_p0566a29║塵數有情。住壽百萬阿僧企耶佛剎微塵數
T10n0287_p0566b01║劫。於前後際各入百萬阿僧企耶佛剎微塵
T10n0287_p0566b02║數劫。思擇百萬阿僧企耶佛剎微塵數法門。
T10n0287_p0566b03║示現百萬阿僧企耶佛剎微塵數身。身身皆
T10n0287_p0566b04║能示現百萬阿僧企耶佛剎微塵數等菩薩。
T10n0287_p0566b05║眷屬圍遶。從此以上是諸菩薩。有願力者由
T10n0287_p0566b06║勝願故。所有遊戲。或身或光明或神通。或眼
T10n0287_p0566b07║或境界或音聲或行。或莊嚴或勝解或所作。
T10n0287_p0566b08║此等乃至爾所百千俱胝那庾多劫不易可
T10n0287_p0566b09║數。爾時金剛藏菩薩。欲重宣此義而說頌
T10n0287_p0566b10║言。
T10n0287_p0566b11║　於前無量甚深智　　不樂趣求勝解脫
T10n0287_p0566b12║　觀佛智入佛祕密　　選擇妙智不思議
T10n0287_p0566b13║　淨治總持等持門　　獲大神通入眾剎
T10n0287_p0566b14║　修力無畏不共法　　順大悲入第九地
T10n0287_p0566b15║　菩薩住斯善慧地　　了善不善及無記
T10n0287_p0566b16║　有漏無漏世出世　　思不思議悉善知
T10n0287_p0566b17║　若法決定不決定　　三乘所行及佛地
T10n0287_p0566b18║　有為無為行差別　　如是而知入世間
T10n0287_p0566b19║　即能解了有情心　　煩惱業報及勝解
T10n0287_p0566b20║　種性意樂并隨眠　　受生習氣聚稠林
T10n0287_p0566b21║　知心種種速轉性　　無質無邊等眾相
T10n0287_p0566b22║　煩惱無邊互相生　　眠纏共處續諸趣
T10n0287_p0566b23║　業性種種各差別　　因壞果集皆了知
T10n0287_p0566b24║　諸根種種下中上　　前後際等無量別
T10n0287_p0566b25║　勝解種性及意樂　　皆亦如是靡不知
T10n0287_p0566b26║　隨眠常惑有情見　　無始稠林未除剪
T10n0287_p0566b27║　與意樂俱心並生　　常相羇繫不斷絕
T10n0287_p0566b28║　但唯妄想無實體　　不離於心無處所
T10n0287_p0566b29║　雖修定等猶難遣　　唯金剛道方能滅
T10n0287_p0566c01║　六趣受生各差別　　業田愛潤無明覆
T10n0287_p0566c02║　識為種子名色芽　　三界無始恒相續
T10n0287_p0566c03║　集趣行業煩惱習　　漸次復生不離惑
T10n0287_p0566c04║　群生悉在三聚中　　或溺於見或行道
T10n0287_p0566c05║　此地菩薩善觀察　　隨其意樂及根解
T10n0287_p0566c06║　悉以無礙妙辯才　　如應差別為說法
T10n0287_p0566c07║　處於法座如師子　　亦如牛王寶山王
T10n0287_p0566c08║　又如龍王布密雲　　澍大甘雨充巨海
T10n0287_p0566c09║　善知法相及奧義　　隨順言詞能辯說
T10n0287_p0566c10║　總持百萬阿僧祇　　譬如大海受眾雨
T10n0287_p0566c11║　總持等持皆清淨　　能於一念見多佛
T10n0287_p0566c12║　一一佛所皆聞法　　復以妙音而演暢
T10n0287_p0566c13║　隨欲三千大千界　　教化一切諸群生
T10n0287_p0566c14║　如雲廣布無不及　　隨其根欲悉令喜
T10n0287_p0566c15║　十方無量諸有情　　咸來親近會中坐
T10n0287_p0566c16║　一念隨心各問難　　一音普對悉充足
T10n0287_p0566c17║　毛端佛眾無有數　　有情意樂亦無窮
T10n0287_p0566c18║　悉應其心與法門　　一切法界皆如是
T10n0287_p0566c19║　菩薩勤加精進力　　復獲功德轉增勝
T10n0287_p0566c20║　聞持字所諸法門　　如地能持一切種
T10n0287_p0566c21║　住此紹法太子位　　隨機誨誘無厭倦
T10n0287_p0566c22║　日夜見佛未曾捨　　入深寂滅智解脫
T10n0287_p0566c23║　供養諸佛善益明　　如王頂上妙金飾
T10n0287_p0566c24║　復使有情滅煩惱　　譬如梵王光普照
T10n0287_p0566c25║　住此多作大梵王　　以三乘法化有情
T10n0287_p0566c26║　所行善業普饒益　　乃至當成一切智
T10n0287_p0566c27║　一念能入於百萬　　阿僧祇剎塵數定
T10n0287_p0566c28║　見佛等事亦復然　　願力所作猶過是
T10n0287_p0566c29║　此是第九善慧地　　大智菩薩所行處
T10n0287_p0567a01║　甚深微妙難可見　　我為佛子已略說
T10n0287_p0567a02║　　菩薩善慧地第九竟
T10n0287_p0567a03║佛說十地經卷第七