【經文資訊】大正新脩大藏經 第十冊 No. 279《大方廣佛華嚴經》CBETA 電子佛典 V1.38 普及版
# Taisho Tripitaka Vol. 10, No. 279 大方廣佛華嚴經, CBETA Chinese Electronic Tripitaka V1.38, Normalized Version
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T10n0279_p0198c01║
T10n0279_p0198c02║大方廣佛華嚴經卷第三十八
T10n0279_p0198c03║
T10n0279_p0198c04║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0198c05║　　　十地品第二十六之五　　第八地
T10n0279_p0198c06║　是時天王及天眾，　　聞此勝行皆歡喜，
T10n0279_p0198c07║　為欲供養於如來，　　及以無央大菩薩，
T10n0279_p0198c08║　雨妙華幡及幢蓋，　　香鬘瓔珞與寶衣，
T10n0279_p0198c09║　無量無邊千萬種，　　悉以摩尼作嚴飾。
T10n0279_p0198c10║　天女同時奏天樂，　　普發種種妙音聲，
T10n0279_p0198c11║　供養於佛并佛子，　　共作是言而讚歎：
T10n0279_p0198c12║「一切見者兩足尊，　　哀愍眾生現神力，
T10n0279_p0198c13║　令此種種諸天樂，　　普發妙音咸得聞。
T10n0279_p0198c14║　於一毛端百千億，　　那由他國微塵數，
T10n0279_p0198c15║　如是無量諸如來，　　於中安住說妙法。
T10n0279_p0198c16║　一毛孔內無量剎，　　各有四洲及大海，
T10n0279_p0198c17║　須彌鐵圍亦復然，　　悉見在中無迫隘。
T10n0279_p0198c18║　一毛端處有六趣，　　三種惡道及人天，
T10n0279_p0198c19║　諸龍神眾阿脩羅，　　各隨自業受果報。
T10n0279_p0198c20║　於彼一切剎土中，　　悉有如來演妙音，
T10n0279_p0198c21║　隨順一切眾生心，　　為轉最上淨法輪。
T10n0279_p0198c22║　剎中種種眾生身，　　身中復有種種剎，
T10n0279_p0198c23║　人天諸趣各各異，　　佛悉知已為說法。
T10n0279_p0198c24║　大剎隨念變為小，　　小剎隨念亦變大，
T10n0279_p0198c25║　如是神通無有量，　　世間共說不能盡。」
T10n0279_p0198c26║　普發此等妙音聲，　　稱讚如來功德已，
T10n0279_p0198c27║　眾會歡喜默然住，　　一心瞻仰欲聽說。
T10n0279_p0198c28║　時解脫月復請言：　　「今此眾會皆寂靜，
T10n0279_p0198c29║　願說隨次之所入，　　第八地中諸行相！」
T10n0279_p0199a01║爾時，金剛藏菩薩告解脫月菩薩言：　「佛子！菩
T10n0279_p0199a02║薩摩訶薩於七地中，善修習方便慧，善清淨
T10n0279_p0199a03║諸道，善集助道法。大願力所攝，如來力所加，
T10n0279_p0199a04║自善力所持，常念如來力、無所畏、不共佛
T10n0279_p0199a05║法，善清淨深心思覺，能成就福德智慧，大慈
T10n0279_p0199a06║大悲不捨眾生，入無量智道，入一切法，本來
T10n0279_p0199a07║無生、無起、無相、無成、無壞、無盡、無轉、無性為
T10n0279_p0199a08║性，初、中、後際皆悉平等，無分別如如智之所
T10n0279_p0199a09║入處，離一切心、意、識分別想，無所取著猶如
T10n0279_p0199a10║虛空，入一切法如虛空性，是名：得無生法忍。
T10n0279_p0199a11║「佛子！菩薩成就此忍，即時得入第八不動地，
T10n0279_p0199a12║為深行菩薩難可知無差別，離一切相、一切
T10n0279_p0199a13║想、一切執著，無量無邊，一切聲聞、辟支佛所
T10n0279_p0199a14║不能及，離諸諠諍，寂滅現前。譬如比丘，具足
T10n0279_p0199a15║神通，得心自在，次第乃至入滅盡定，一切動
T10n0279_p0199a16║心、憶想分別悉皆止息。此菩薩摩訶薩亦復
T10n0279_p0199a17║如是，住不動地，即捨一切功用行，得無功用
T10n0279_p0199a18║法，身、口、意業念務皆息，住於報行。譬如有
T10n0279_p0199a19║人，夢中見身墮在大河，為欲渡故，發大勇
T10n0279_p0199a20║猛，施大方便；以大勇猛、施方便故，即便覺
T10n0279_p0199a21║寤，既覺寤已，所作皆息。菩薩亦爾，見眾生
T10n0279_p0199a22║身在四流中，為救度故，發大勇猛，起大精進；
T10n0279_p0199a23║以勇猛、精進故，至不動地；既至此已，一切
T10n0279_p0199a24║功用靡不皆息，二行、相行悉不現前。佛子！
T10n0279_p0199a25║如生梵世，欲界煩惱皆不現前；住不動地亦
T10n0279_p0199a26║復如是，一切心、意、識行皆不現前。此菩薩摩
T10n0279_p0199a27║訶薩，菩薩心、佛心、菩提心、涅槃心尚不現起，
T10n0279_p0199a28║況復起於世間之心！　「佛子！此地菩薩本願力
T10n0279_p0199a29║故，諸佛世尊親現其前與如來智，令其得入
T10n0279_p0199b01║法流門中，作如是言：『善哉善哉！善男子！此忍
T10n0279_p0199b02║第一，順諸佛法。然善男子！我等所有十力、無
T10n0279_p0199b03║畏、十八不共諸佛之法，汝今未得，汝應為欲
T10n0279_p0199b04║成就此法勤加精進，勿復放捨於此忍門。又
T10n0279_p0199b05║善男子！汝雖得是寂滅解脫，然諸凡夫未能
T10n0279_p0199b06║證得，種種煩惱皆悉現前，種種覺觀常相侵
T10n0279_p0199b07║害，汝當愍念如是眾生。又善男子！汝當憶念
T10n0279_p0199b08║本所誓願，普大饒益一切眾生，皆令得入不
T10n0279_p0199b09║可思議智慧之門。又善男子！此諸法法性，若
T10n0279_p0199b10║佛出世，若不出世，常住不異，諸佛不以得此
T10n0279_p0199b11║法故名為如來，一切二乘亦能得此無分別
T10n0279_p0199b12║法。又善男子！汝觀我等身相，無量智慧，無量
T10n0279_p0199b13║國土，無量方便，無量光明，無量清淨，音聲亦
T10n0279_p0199b14║無有量；汝今宜應成就此事。又善男子！汝今
T10n0279_p0199b15║適得此一法明，所謂：一切法無生、無分別。善
T10n0279_p0199b16║男子！如來法明，無量入，無量作，無量轉，乃
T10n0279_p0199b17║至百千億那由他劫不可得知；汝應修行，成
T10n0279_p0199b18║就此法。又善男子！汝觀十方無量國土、無量
T10n0279_p0199b19║眾生、無量法、種種差別，悉應如實通達其
T10n0279_p0199b20║事。』　「佛子！諸佛世尊與此菩薩如是等無量
T10n0279_p0199b21║起智門，令其能起無量無邊差別智業。佛子！
T10n0279_p0199b22║若諸佛不與此菩薩起智門者，彼時即入究
T10n0279_p0199b23║竟涅槃，棄捨一切利眾生業。以諸佛與如是
T10n0279_p0199b24║等無量無邊起智門故，於一念頃所生智業，
T10n0279_p0199b25║從初發心乃至七地所修諸行，百分不及一，
T10n0279_p0199b26║乃至百千億那由他分亦不及一；如是，阿僧
T10n0279_p0199b27║祇分，歌羅分，算數分，譬諭分，優波尼沙陀
T10n0279_p0199b28║分，亦不及一。何以故？佛子！是菩薩先以一
T10n0279_p0199b29║身起行，今住此地，得無量身、無量音聲、無量
T10n0279_p0199c01║智慧、無量受生、無量淨國，教化無量眾生，供
T10n0279_p0199c02║養無量諸佛，入無量法門，具無量神通，有無
T10n0279_p0199c03║量眾會道場差別，住無量身、語、意業集一切
T10n0279_p0199c04║菩薩行，以不動法故。佛子！譬如乘船欲入大
T10n0279_p0199c05║海，未至於海，多用功力；若至海已，但隨風
T10n0279_p0199c06║去，不假人力以至大海，一日所行比於未
T10n0279_p0199c07║至，其未至時設經百歲亦不能及。佛子！菩
T10n0279_p0199c08║薩摩訶薩亦復如是，積集廣大善根資糧，乘
T10n0279_p0199c09║大乘船到菩薩行海，於一念頃以無功用智
T10n0279_p0199c10║入一切智智境界，本有功用行經於無量百
T10n0279_p0199c11║千億那由他劫所不能及。
T10n0279_p0199c12║「佛子！菩薩住此第八地，以大方便善巧智所
T10n0279_p0199c13║起無功用覺慧，觀一切智智所行境。所謂：觀
T10n0279_p0199c14║世間成，觀世間壞；由此業集故成，由此業盡
T10n0279_p0199c15║故壞。幾時成？幾時壞？幾時成住？幾時壞住？
T10n0279_p0199c16║皆如實知。又知地界小相、大相、無量相、差別
T10n0279_p0199c17║相，知水、火、風界小相、大相、無量相、差別相，
T10n0279_p0199c18║知微塵細相、差別相、無量差別相。隨何世界
T10n0279_p0199c19║中所有微塵聚及微塵差別相，皆如實知；隨
T10n0279_p0199c20║何世界中所有地、水、火、風界各若干微塵，所
T10n0279_p0199c21║有寶物若干微塵，眾生身若干微塵，國土身
T10n0279_p0199c22║若干微塵，皆如實知。知眾生大身、小身各若
T10n0279_p0199c23║干微塵成，知地獄身、畜生身、餓鬼身、阿脩羅
T10n0279_p0199c24║身、天身、人身各若干微塵成，得如是知微塵
T10n0279_p0199c25║差別智。又知欲界、色界、無色界成，知欲界、色
T10n0279_p0199c26║界、無色界壞，知欲界、色界、無色界小相、大相、
T10n0279_p0199c27║無量相、差別相，得如是觀三界差別智。　「佛子！
T10n0279_p0199c28║此菩薩復起智明，教化眾生。所謂：善知眾生
T10n0279_p0199c29║身差別，善分別眾生身，善觀察所生處；隨其
T10n0279_p0200a01║所應而為現身，教化成熟。此菩薩於一三
T10n0279_p0200a02║千大千世界，隨眾生身信解差別，以智光明
T10n0279_p0200a03║普現受生；如是，若二、若三，乃至百千，乃至不
T10n0279_p0200a04║可說三千大千世界，隨眾生身信解差別，普
T10n0279_p0200a05║於其中示現受生。此菩薩成就如是智慧故，
T10n0279_p0200a06║於一佛剎其身不動，乃至不可說佛剎眾會
T10n0279_p0200a07║中悉現其身。佛子！此菩薩隨諸眾生身心
T10n0279_p0200a08║信解種種差別，於彼佛國眾會之中而現其
T10n0279_p0200a09║身。所謂：於沙門眾中示沙門形，婆羅門眾中
T10n0279_p0200a10║示婆羅門形，剎利眾中示剎利形；如是，毘舍
T10n0279_p0200a11║眾、首陀眾、居士眾、四天王眾、三十三天眾、
T10n0279_p0200a12║夜摩天眾、兜率陀天眾、化樂天眾、他化自在
T10n0279_p0200a13║天眾、魔眾、梵眾，乃至阿迦尼吒天眾中，各隨
T10n0279_p0200a14║其類而為現形。又應以聲聞身得度者，現聲
T10n0279_p0200a15║聞形；應以辟支佛身得度者，現辟支佛形；應
T10n0279_p0200a16║以菩薩身得度者，現菩薩形；應以如來身得
T10n0279_p0200a17║度者，現如來形。佛子！菩薩如是於一切不可
T10n0279_p0200a18║說佛國土中，隨諸眾生信樂差別，如是如是
T10n0279_p0200a19║而為現身。　「佛子！此菩薩遠離一切身想分別，
T10n0279_p0200a20║住於平等。此菩薩知眾生身、國土身、業報
T10n0279_p0200a21║身、聲聞身、獨覺身、菩薩身、如來身、智身、法
T10n0279_p0200a22║身、虛空身。此菩薩知諸眾生心之所樂，能以
T10n0279_p0200a23║眾生身作自身，亦作國土身、業報身，乃至虛
T10n0279_p0200a24║空身。又知眾生心之所樂，能以國土身作自
T10n0279_p0200a25║身，亦作眾生身、業報身，乃至虛空身。又知諸
T10n0279_p0200a26║眾生心之所樂，能以業報身作自身，亦作眾
T10n0279_p0200a27║生身、國土身，乃至虛空身。又知眾生心之所
T10n0279_p0200a28║樂，能以自身作眾生身、國土身，乃至虛空
T10n0279_p0200a29║身。隨諸眾生所樂不同，則於此身現如是
T10n0279_p0200b01║形。此菩薩知眾生集業身、報身、煩惱身、色
T10n0279_p0200b02║身、無色身，又知國土身小相、大相、無量相、
T10n0279_p0200b03║染相、淨相、廣相、倒住相、正住相、普入相、方
T10n0279_p0200b04║網差別相，知業報身假名差別，知聲聞身、
T10n0279_p0200b05║獨覺身、菩薩身假名差別，知如來身有菩
T10n0279_p0200b06║提身、願身、化身、力持身、相好莊嚴身、威勢
T10n0279_p0200b07║身、意生身、福德身、法身、智身，知智身善思量
T10n0279_p0200b08║相、如實決擇相、果行所攝相、世間出世間差
T10n0279_p0200b09║別相、三乘差別相、共相、不共相、出離相、非出
T10n0279_p0200b10║離相、學相、無學相，知法身平等相、不壞相、隨
T10n0279_p0200b11║時隨俗假名差別相、眾生非眾生法差別相、
T10n0279_p0200b12║佛法聖僧法差別相，知虛空身無量相、周遍
T10n0279_p0200b13║相、無形相、無異相、無邊相、顯現色身相。佛
T10n0279_p0200b14║子！菩薩成就如是身智已，得命自在、心自在、
T10n0279_p0200b15║財自在、業自在、生自在、願自在、解自在、如
T10n0279_p0200b16║意自在、智自在、法自在。得此十自在故，則為
T10n0279_p0200b17║不思議智者、無量智者、廣大智者、無能壞智
T10n0279_p0200b18║者。
T10n0279_p0200b19║「此菩薩如是入已，如是成就已，得畢竟無過
T10n0279_p0200b20║失身業、無過失語業、無過失意業。身、語、意業
T10n0279_p0200b21║隨智慧行，般若波羅蜜增上，大悲為首，方便
T10n0279_p0200b22║善巧，善能分別，善起大願，佛力所護，常勤修
T10n0279_p0200b23║習利眾生智，普住無邊差別世界。佛子！舉要
T10n0279_p0200b24║言之：菩薩住此不動地，身、語、意業諸有所作，
T10n0279_p0200b25║皆能積集一切佛法。佛子！菩薩住此地，得善
T10n0279_p0200b26║住深心力，一切煩惱不行故；得善住勝心力，
T10n0279_p0200b27║不離於道故；得善住大悲力，不捨利益眾生
T10n0279_p0200b28║故；得善住大慈力，救護一切世間故；得善住
T10n0279_p0200b29║陀羅尼力，不忘於法故：得善住辯才力，善觀
T10n0279_p0200c01║察分別一切法故；得善住神通力，普往無邊
T10n0279_p0200c02║世界故：得善住大願力，不捨一切菩薩所作
T10n0279_p0200c03║故；得善住波羅蜜力，成就一切佛法故；得如
T10n0279_p0200c04║來護念力，一切種、一切智智現前故。此菩薩
T10n0279_p0200c05║得如是智力，能現一切諸所作事，於諸事中
T10n0279_p0200c06║無有過咎。
T10n0279_p0200c07║「佛子！此菩薩智地名為：不動地，無能沮壞故；
T10n0279_p0200c08║名為：不轉地，智慧無退故；名為：難得地，一切
T10n0279_p0200c09║世間無能測故；名為：童真地，離一切過失故；
T10n0279_p0200c10║名為：生地，隨樂自在故；名為：成地，更無所作
T10n0279_p0200c11║故；名為：究竟地，智慧決定故；名為：變化地，隨
T10n0279_p0200c12║願成就故；名為：力持地，他不能動故；名為：無
T10n0279_p0200c13║功用地，先已成就故。佛子！菩薩成就如是智
T10n0279_p0200c14║慧，入佛境界，佛功德照，順佛威儀，佛境現
T10n0279_p0200c15║前，常為如來之所護念，梵、釋、四王、金剛力士
T10n0279_p0200c16║常隨侍衛，恒不捨離諸大三昧，能現無量諸
T10n0279_p0200c17║身差別，於一一身有大勢力，報得神通三昧
T10n0279_p0200c18║自在，隨有可化眾生之處示成正覺。佛子！菩
T10n0279_p0200c19║薩如是入大乘會，獲大神通，放大光明，入無
T10n0279_p0200c20║礙法界，知世界差別，示現一切諸大功德，隨
T10n0279_p0200c21║意自在，善能通達前際，後際，普伏一切魔邪
T10n0279_p0200c22║之道，深入如來所行境界，於無量國土修菩
T10n0279_p0200c23║薩行，以能獲得不退轉法，是故說名：住不動
T10n0279_p0200c24║地。　「佛子！菩薩住此不動地已，以三昧力，常得
T10n0279_p0200c25║現見無量諸佛，恒不捨離承事供養。此菩薩
T10n0279_p0200c26║於一一劫、一一世界，見無量百佛、無量千佛，
T10n0279_p0200c27║乃至無量百千億那由他佛，恭敬尊重，承事
T10n0279_p0200c28║供養，一切資生悉以奉施。於諸佛所得於如
T10n0279_p0200c29║來甚深法藏，受世界差別等無量法明；若有
T10n0279_p0201a01║問難世界差別如是等事，無能屈者。如是經
T10n0279_p0201a02║於無量百劫、無量千劫，乃至無量百千億那
T10n0279_p0201a03║由他劫，所有善根轉增明淨。譬如真金治作
T10n0279_p0201a04║寶冠，置閻浮提主聖王頂上，一切臣民諸莊
T10n0279_p0201a05║嚴具無與等者；此地菩薩所有善根亦復如
T10n0279_p0201a06║是，一切二乘乃至第七地菩薩所有善根無
T10n0279_p0201a07║能及者，以住此地大智光明，普滅眾生煩惱
T10n0279_p0201a08║黑闇，善能開闡智慧門故。佛子！譬如千世界
T10n0279_p0201a09║主大梵天王，能普運慈心，普放光明，滿千世
T10n0279_p0201a10║界；此地菩薩亦復如是，能放光明，照百萬佛
T10n0279_p0201a11║剎微塵數世界，令諸眾生滅煩惱火而得清
T10n0279_p0201a12║涼。此菩薩，十波羅蜜中，願波羅蜜增上；餘波
T10n0279_p0201a13║羅蜜非不修行，但隨力隨分。是名：略說諸菩
T10n0279_p0201a14║薩摩訶薩第八不動地；若廣說者，經無量劫
T10n0279_p0201a15║不可窮盡。　「佛子！菩薩摩訶薩住此地，多作大
T10n0279_p0201a16║梵天王，主千世界，最勝自在，善說諸義，能與
T10n0279_p0201a17║聲聞、辟支佛、諸菩薩波羅蜜道；若有問難世
T10n0279_p0201a18║界差別，無能退屈。布施、愛語、利行、同事——如是
T10n0279_p0201a19║一切諸所作業，皆不離念佛，乃至不離念一
T10n0279_p0201a20║切種、一切智智。復作是念：『我當於一切眾生
T10n0279_p0201a21║中為首、為勝，乃至為一切智智依止者。』此菩
T10n0279_p0201a22║薩若以發起大精進力，於一念頃，得百萬三
T10n0279_p0201a23║千大千世界微塵數三昧，乃至示現百萬三
T10n0279_p0201a24║千大千世界微塵數菩薩以為眷屬；若以菩
T10n0279_p0201a25║薩殊勝願力自在示現，過於是數，乃至百千
T10n0279_p0201a26║億那由他劫不能數知。」　爾時，金剛藏菩薩欲
T10n0279_p0201a27║重宣其義而說頌曰：
T10n0279_p0201a28║「七地修治方便慧，　　善集助道大願力，
T10n0279_p0201a29║　復得人尊所攝持，　　為求勝智登八住。
T10n0279_p0201b01║　功德成就恒慈愍，　　智慧廣大等虛空，
T10n0279_p0201b02║　聞法能生決定力，　　是則寂滅無生忍。
T10n0279_p0201b03║　知法無生無起相，　　無成無壞無盡轉，
T10n0279_p0201b04║　離有平等絕分別，　　超諸心行如空住。
T10n0279_p0201b05║　成就是忍超戲論，　　甚深不動恒寂滅，
T10n0279_p0201b06║　一切世間無能知，　　心相取著悉皆離。
T10n0279_p0201b07║　住於此地不分別，　　譬如比丘入滅定，
T10n0279_p0201b08║　如夢渡河覺則無，　　如生梵天絕下欲。
T10n0279_p0201b09║　以本願力蒙勸導，　　歎其忍勝與灌頂，
T10n0279_p0201b10║　語言：『我等眾佛法，　　汝今未獲當勤進。
T10n0279_p0201b11║　汝雖已滅煩惱火，　　世間惑焰猶熾然，
T10n0279_p0201b12║　當念本願度眾生，　　悉使修因趣解脫。
T10n0279_p0201b13║　法性真常離心念，　　二乘於此亦能得，
T10n0279_p0201b14║　不以此故為世尊，　　但以甚深無礙智。』
T10n0279_p0201b15║　如是人天所應供，　　與此智慧令觀察，
T10n0279_p0201b16║　無邊佛法悉得成，　　一念超過曩眾行。
T10n0279_p0201b17║　菩薩住茲妙智地，　　則獲廣大神通力，
T10n0279_p0201b18║　一念分身遍十方，　　如船入海因風濟。
T10n0279_p0201b19║　心無功用任智力，　　悉知國土成壞住，
T10n0279_p0201b20║　諸界種種各殊異，　　小大無量皆能了。
T10n0279_p0201b21║　三千世界四大種，　　六趣眾生身各別，
T10n0279_p0201b22║　及以眾寶微塵數，　　以智觀察悉無餘。
T10n0279_p0201b23║　菩薩能知一切身，　　為化眾生同彼形，
T10n0279_p0201b24║　國土無量種種別，　　悉為現形無不遍。
T10n0279_p0201b25║　譬如日月住虛空，　　一切水中皆現影；
T10n0279_p0201b26║　住於法界無所動，　　隨心現影亦復然。
T10n0279_p0201b27║　隨其心樂各不同，　　一切眾中皆現身，
T10n0279_p0201b28║　聲聞獨覺與菩薩，　　及以佛身靡不現。
T10n0279_p0201b29║　眾生國土業報身，　　種種聖人智法身，
T10n0279_p0201c01║　虛空身相皆平等，　　普為眾生而示作。
T10n0279_p0201c02║　十種聖智普觀察，　　復順慈悲作眾業，
T10n0279_p0201c03║　所有佛法皆成就，　　持戒不動如須彌。
T10n0279_p0201c04║　十力成就不動搖，　　一切魔眾無能轉，
T10n0279_p0201c05║　諸佛護念天王禮，　　密跡金剛恒侍衛。
T10n0279_p0201c06║　此地功德無邊際，　　千萬億劫說不盡，
T10n0279_p0201c07║　復以供佛善益明，　　如王頂上莊嚴具。
T10n0279_p0201c08║　菩薩住此第八地，　　多作梵王千界主，
T10n0279_p0201c09║　演說三乘無有窮，　　慈光普照除眾惑。
T10n0279_p0201c10║　一念所獲諸三昧，　　百萬世界微塵等，
T10n0279_p0201c11║　諸所作事悉亦然，　　願力示現復過是。
T10n0279_p0201c12║　菩薩第八不動地，　　我為汝等已略說，
T10n0279_p0201c13║　若欲次第廣分別，　　經於億劫不能盡。」
T10n0279_p0201c14║　　第九地
T10n0279_p0201c15║　說此菩薩八地時，　　如來現大神通力，
T10n0279_p0201c16║　震動十方諸國土，　　無量億數難思議。
T10n0279_p0201c17║　一切知見無上尊，　　其身普放大光明，
T10n0279_p0201c18║　照耀彼諸無量土，　　悉使眾生獲安樂。
T10n0279_p0201c19║　菩薩無量百千億，　　俱時踊在虛空住，
T10n0279_p0201c20║　以過諸天上妙供，　　供養說中最勝者。
T10n0279_p0201c21║　大自在王自在天，　　悉共同心喜無量，
T10n0279_p0201c22║　各以種種眾供具，　　供養甚深功德海。
T10n0279_p0201c23║　復有天女千萬億，　　身心歡喜悉充遍，
T10n0279_p0201c24║　各奏樂音無量種，　　供養人中大導師。
T10n0279_p0201c25║　是時眾樂同時奏，　　百千萬億無量別，
T10n0279_p0201c26║　悉以善逝威神力，　　演出妙音而讚歎：
T10n0279_p0201c27║「寂靜調柔無垢害，　　隨所入地善修習，
T10n0279_p0201c28║　心如虛空詣十方，　　廣說佛道悟群生。
T10n0279_p0201c29║　天上人間一切處，　　悉現無等妙莊嚴，
T10n0279_p0202a01║　以從如來功德生，　　令其見者樂佛智。
T10n0279_p0202a02║　不離一剎詣眾土，　　如月普現照世間，
T10n0279_p0202a03║　音聲心念悉皆滅，　　譬猶谷響無不應。
T10n0279_p0202a04║　若有眾生心下劣，　　為彼演說聲聞行；
T10n0279_p0202a05║　若心明利樂辟支，　　則為彼說中乘道。
T10n0279_p0202a06║　若有慈悲樂饒益，　　為說菩薩所行事；
T10n0279_p0202a07║　若有最勝智慧心，　　則示如來無上法。
T10n0279_p0202a08║　譬如幻師作眾事，　　種種形相皆非實，
T10n0279_p0202a09║　菩薩智幻亦如是，　　雖現一切離有無。」
T10n0279_p0202a10║　如是美音千萬種，　　歌讚佛已默然住。
T10n0279_p0202a11║　解脫月言：「今眾淨，　　願說九地所行道！」
T10n0279_p0202a12║爾時，金剛藏菩薩告解脫月菩薩言：　「佛子！菩
T10n0279_p0202a13║薩摩訶薩以如是無量智思量觀察，欲更求
T10n0279_p0202a14║轉勝寂滅解脫，復修習如來智慧，入如來祕
T10n0279_p0202a15║密法，觀察不思議大智性，淨諸陀羅尼三昧
T10n0279_p0202a16║門，具廣大神通，入差別世界，修力、無畏、不共
T10n0279_p0202a17║法，隨諸佛轉法輪，不捨大悲本願力，得入菩
T10n0279_p0202a18║薩第九善慧地。
T10n0279_p0202a19║「佛子！菩薩摩訶薩住此善慧地，如實知善不
T10n0279_p0202a20║善無記法行、有漏無漏法行、世間出世間法
T10n0279_p0202a21║行、思議不思議法行、定不定法行、聲聞獨覺
T10n0279_p0202a22║法行、菩薩行法行、如來地法行、有為法行、無
T10n0279_p0202a23║為法行。此菩薩以如是智慧，如實知眾生心
T10n0279_p0202a24║稠林、煩惱稠林、業稠林、根稠林、解稠林、性
T10n0279_p0202a25║稠林、樂欲稠林、隨眠稠林、受生稠林、習氣相
T10n0279_p0202a26║續稠林、三聚差別稠林。此菩薩如實知眾生
T10n0279_p0202a27║心種種相，所謂：雜起相、速轉相、壞不壞相、無
T10n0279_p0202a28║形質相、無邊際相、清淨相、垢無垢相、縛不縛
T10n0279_p0202a29║相、幻所作相、隨諸趣生相；如是百千萬億乃
T10n0279_p0202b01║至無量，皆如實知。又知諸煩惱種種相，所謂：
T10n0279_p0202b02║久遠隨行相、無邊引起相、俱生不捨相、眠起
T10n0279_p0202b03║一義相、與心相應不相應相、隨趣受生而住
T10n0279_p0202b04║相、三界差別相、愛見癡慢如箭深入過患相、
T10n0279_p0202b05║三業因緣不絕相；略說乃至八萬四千，皆如
T10n0279_p0202b06║實知。又知諸業種種相，所謂：善不善無記相、
T10n0279_p0202b07║有表示無表示相、與心同生不離相、因自性
T10n0279_p0202b08║剎那壞而次第集果不失相、有報無報相、受
T10n0279_p0202b09║黑黑等眾報相、如田無量相、凡聖差別相、現
T10n0279_p0202b10║受生受後受相、乘非乘定不定相；略說乃至
T10n0279_p0202b11║八萬四千，皆如實知。又知諸根軟中勝相、先
T10n0279_p0202b12║際後際差別無差別相、上中下相、煩惱俱生
T10n0279_p0202b13║不相離相、乘非乘定不定相、淳熟調柔相、隨
T10n0279_p0202b14║根網輕轉壞相、增上無能壞相、退不退差別
T10n0279_p0202b15║相、遠隨共生不同相；略說乃至八萬四千，皆
T10n0279_p0202b16║如實知。又知諸解軟中上、諸性軟中上、樂欲
T10n0279_p0202b17║軟中上；皆略說乃至八萬四千。又知諸隨眠
T10n0279_p0202b18║種種相，所謂：與深心共生相、與心共生相、心
T10n0279_p0202b19║相應不相應差別相、久遠隨行相、無始不拔
T10n0279_p0202b20║相、與一切禪定解脫三昧三摩缽底神通相
T10n0279_p0202b21║違相、三界相續受生繫縛相、令無邊心相續
T10n0279_p0202b22║現起相、開諸處門相、堅實難治相、地處成就
T10n0279_p0202b23║不成就相、唯以聖道拔出相。又知受生種種
T10n0279_p0202b24║相，所謂：隨業受生相、六趣差別相、有色無色
T10n0279_p0202b25║差別相、有想無想差別相、業為田愛水潤無
T10n0279_p0202b26║明暗覆識為種子生後有芽相、名色俱生不
T10n0279_p0202b27║相離相、癡愛希求續有相、欲受欲生無始樂
T10n0279_p0202b28║著相、妄謂出三界貪求相。又知習氣種種相，
T10n0279_p0202b29║所謂：行不行差別相、隨趣熏習相、隨眾生行
T10n0279_p0202c01║熏習相、隨業煩惱熏習相、善不善無記熏習
T10n0279_p0202c02║相、隨入後有熏習相、次第熏習相、不斷煩惱
T10n0279_p0202c03║遠行不捨熏習相、實非實熏習相、見聞親近
T10n0279_p0202c04║聲聞獨覺菩薩如來熏習相。又知眾生正定
T10n0279_p0202c05║邪定不定相，所謂：正見正定相、邪見邪定相、
T10n0279_p0202c06║二俱不定相、五逆邪定相、五根正定相、二俱
T10n0279_p0202c07║不定相、八邪邪定相、正性正定相、更不作二
T10n0279_p0202c08║俱離不定相、深著邪法邪定相、習行聖道正
T10n0279_p0202c09║定相、二俱捨不定相。佛子！菩薩隨順如是智
T10n0279_p0202c10║慧，名：住善慧地；住此地已，了知眾生諸行差
T10n0279_p0202c11║別，教化調伏，令得解脫。
T10n0279_p0202c12║「佛子！此菩薩善能演說聲聞乘法、獨覺乘法、
T10n0279_p0202c13║菩薩乘法、如來地法；一切行處，智隨行故，能
T10n0279_p0202c14║隨眾生根、性、欲、解、所行有異、諸聚差別，亦
T10n0279_p0202c15║隨受生、煩惱、眠、縛、諸業習氣而為說法，令生
T10n0279_p0202c16║信解，增益智慧，各於其乘而得解脫。
T10n0279_p0202c17║「佛子！菩薩住此善慧地，作大法師，具法師行，
T10n0279_p0202c18║善能守護如來法藏，以無量善巧智，起四無
T10n0279_p0202c19║礙辯，用菩薩言辭而演說法。此菩薩常隨四
T10n0279_p0202c20║無礙智轉，無暫捨離。何等為四，所謂：法無礙
T10n0279_p0202c21║智、義無礙智、辭無礙智、樂說無礙智。此菩
T10n0279_p0202c22║薩以法無礙智，知諸法自相；義無礙智，知諸
T10n0279_p0202c23║法別相；辭無礙智，無錯謬說；樂說無礙智，
T10n0279_p0202c24║無斷盡說。復次，以法無礙智，知諸法自性；義
T10n0279_p0202c25║無礙智，知諸法生滅；辭無礙智，安立一切
T10n0279_p0202c26║法不斷說；樂說無礙智，隨所安立，不可壞無
T10n0279_p0202c27║邊說。復次，以法無礙智，知現在法差別；義無
T10n0279_p0202c28║礙智，知過去、未來法差別；辭無礙智，於去、
T10n0279_p0202c29║來、今法無錯謬說；樂說無礙智，於一一世無
T10n0279_p0203a01║邊法明了說。復次，以法無礙智，知法差別；義
T10n0279_p0203a02║無礙智，知義差別；辭無礙智，隨其言音說；
T10n0279_p0203a03║樂說無礙智，隨其心樂說。復次，法無礙智，以
T10n0279_p0203a04║法智知差別不異；義無礙智，以比智知差別
T10n0279_p0203a05║如實；辭無礙智，以世智差別說；樂說無礙
T10n0279_p0203a06║智，以第一義智善巧說。復次，法無礙智，知諸
T10n0279_p0203a07║法一相不壞；義無礙智，知蘊、界、處、諦、緣起善
T10n0279_p0203a08║巧；辭無礙智，以一切世間易解了美妙音
T10n0279_p0203a09║聲、文字說；樂說無礙智，以轉勝無邊法明說。
T10n0279_p0203a10║復次，法無礙智，知一乘平等性；義無礙智，知
T10n0279_p0203a11║諸乘差別性；辭無礙智，說一切乘無差別；
T10n0279_p0203a12║樂說無礙智，說一一乘無邊法。復次，法無礙
T10n0279_p0203a13║智，知一切菩薩行、智行、法行智隨證；義無礙
T10n0279_p0203a14║智，知十地分位義差別；辭無礙智，說地道
T10n0279_p0203a15║無差別相；樂說無礙智，說一一地無邊行相。
T10n0279_p0203a16║復次，法無礙智，知一切如來一念成正覺；義
T10n0279_p0203a17║無礙智，知種種時、種種處等各差別；辭無
T10n0279_p0203a18║礙智，說成正覺差別；樂說無礙智，於一一句
T10n0279_p0203a19║法無量劫說不盡。復次，法無礙智，知一切
T10n0279_p0203a20║如來語、力、無所畏、不共佛法，大慈大悲，辯
T10n0279_p0203a21║才方便，轉法輪，一切智智隨證；義無礙智，知
T10n0279_p0203a22║如來隨八萬四千眾生心、行、根、解、差別音聲；
T10n0279_p0203a23║辭無礙智，隨一切眾生行，以如來音聲差別
T10n0279_p0203a24║說；樂說無礙智，隨眾生信解，以如來智清淨
T10n0279_p0203a25║行圓滿說。
T10n0279_p0203a26║「佛子！菩薩住第九地，得如是善巧無礙智，得
T10n0279_p0203a27║如來妙法藏，作大法師，得義陀羅尼、法陀羅
T10n0279_p0203a28║尼、智陀羅尼、光照陀羅尼、善慧陀羅尼、眾
T10n0279_p0203b01║財陀羅尼、威德陀羅尼、無礙門陀羅尼、無邊
T10n0279_p0203b02║際陀羅尼、種種義陀羅尼，如是等百萬阿僧
T10n0279_p0203b03║祇陀羅尼門皆得圓滿，以百萬阿僧祇善巧
T10n0279_p0203b04║音聲辯才門而演說法。此菩薩得如是百萬
T10n0279_p0203b05║阿僧祇陀羅尼門已，於無量佛所一一佛前，
T10n0279_p0203b06║悉以如是百萬阿僧祇陀羅尼門聽聞正法，
T10n0279_p0203b07║聞已不忘，以無量差別門為他演說。此菩薩
T10n0279_p0203b08║初見於佛，頭頂禮敬，即於佛所得無量法門；
T10n0279_p0203b09║此所得法門，非彼聞持諸大聲聞，於百千劫
T10n0279_p0203b10║所能領受。此菩薩得如是陀羅尼、如是無礙
T10n0279_p0203b11║智，坐於法座而說於法；大千世界滿中眾
T10n0279_p0203b12║生，隨其心樂差別為說；唯除諸佛及受職菩
T10n0279_p0203b13║薩，其餘眾會威德光明無能與比。此菩薩
T10n0279_p0203b14║處於法座，欲以一音，令諸大眾皆得解了，即
T10n0279_p0203b15║得解了；或時欲以種種音聲，令諸大眾皆得
T10n0279_p0203b16║開悟；或時心欲放大光明，演說法門；或時心
T10n0279_p0203b17║欲於其身上一一毛孔，皆演法音；或時心欲
T10n0279_p0203b18║乃至三千大千世界所有一切形、無形物，皆
T10n0279_p0203b19║悉演出妙法言音；或時心欲發一言音，周遍
T10n0279_p0203b20║法界，悉令解了；或時心欲一切言音，皆作法
T10n0279_p0203b21║音，恒住不滅；或時心欲一切世界簫、笛、鐘、鼓
T10n0279_p0203b22║及以歌詠，一切樂聲皆演法音；或時心欲於
T10n0279_p0203b23║一字中，一切法句言音差別，皆悉具足；或時
T10n0279_p0203b24║心欲令不可說無量世界地、水、火、風四大聚
T10n0279_p0203b25║中所有微塵，一一塵中皆悉演出不可說法
T10n0279_p0203b26║門。如是所念，一切隨心，無不得者。
T10n0279_p0203b27║「佛子！此菩薩，假使三千大千世界所有眾生
T10n0279_p0203b28║咸至其前，一一皆以無量言音而興問難，一
T10n0279_p0203c01║一問難各各不同；菩薩於一念頃悉能領
T10n0279_p0203c02║受，仍以一音普為解釋，令隨心樂，各得歡
T10n0279_p0203c03║喜。如是乃至不可說世界所有眾生，一剎那
T10n0279_p0203c04║間，一一皆以無量言音而興問難，一一問難
T10n0279_p0203c05║各各不同；菩薩於一念頃悉能領受，亦以一
T10n0279_p0203c06║音普為解釋，各隨心樂，令得歡喜。乃至不可
T10n0279_p0203c07║說不可說世界滿中眾生，菩薩皆能隨其心
T10n0279_p0203c08║樂、隨根、隨解而為說法，承佛神力廣作佛
T10n0279_p0203c09║事，普為一切作所依怙。佛子！此菩薩復更精
T10n0279_p0203c10║進，成就智明。假使一毛端處有不可說世界
T10n0279_p0203c11║微塵數諸佛眾會，一一眾會有不可說世界
T10n0279_p0203c12║微塵數眾生，一一眾生有不可說世界微塵
T10n0279_p0203c13║數性、欲，彼諸佛隨其性、欲各與法門；如一毛
T10n0279_p0203c14║端處，一切法界處悉亦如是。如是所說無量
T10n0279_p0203c15║法門，菩薩於一念中悉能領受，無有忘失。
T10n0279_p0203c16║「佛子！菩薩住此第九地，晝夜專勤更無餘念，
T10n0279_p0203c17║唯入佛境界親近如來，入諸菩薩甚深解脫，
T10n0279_p0203c18║常在三昧，恒見諸佛，未曾捨離。一一劫中見
T10n0279_p0203c19║無量佛、無量百佛、無量千佛，乃至無量百千
T10n0279_p0203c20║億那由他佛，恭敬尊重，承事供養，於諸佛所
T10n0279_p0203c21║種種問難，得說法陀羅尼，所有善根轉更明
T10n0279_p0203c22║淨。譬如真金，善巧金師用作寶冠，轉輪聖
T10n0279_p0203c23║王以嚴其首，四天下內一切小王及諸臣
T10n0279_p0203c24║民諸莊嚴具無與等者；此第九地菩薩善
T10n0279_p0203c25║根亦復如是，一切聲聞、辟支佛及下地菩薩
T10n0279_p0203c26║所有善根無能與等。佛子！譬如二千世界主
T10n0279_p0203c27║大梵天王，身出光明，二千界中幽遠之處
T10n0279_p0203c28║悉能照耀，除其黑闇；此地菩薩所有善根
T10n0279_p0204a01║亦復如是，能出光明照眾生心，煩惱黑闇皆
T10n0279_p0204a02║令息滅。此菩薩，十波羅蜜中，力波羅蜜最勝；
T10n0279_p0204a03║餘波羅蜜非不修行，但隨力隨分。　「佛子！是名：
T10n0279_p0204a04║略說菩薩摩訶薩第九善慧地；若廣說者，於
T10n0279_p0204a05║無量劫亦不能盡。佛子！菩薩摩訶薩住此
T10n0279_p0204a06║地，多作二千世界主大梵天王，善能統理，自
T10n0279_p0204a07║在饒益，能為一切聲聞、緣覺及諸菩薩分別
T10n0279_p0204a08║演說波羅蜜行；隨眾生心，所有問難無能
T10n0279_p0204a09║屈者。布施、愛語、利行、同事——如是一切諸所作
T10n0279_p0204a10║業，皆不離念佛，乃至不離念一切種、一切智
T10n0279_p0204a11║智。復作是念：『我當於一切眾生中為首、為勝，
T10n0279_p0204a12║乃至為一切智智依止者。』此菩薩若發勤精
T10n0279_p0204a13║進，於一念頃，得百萬阿僧祇國土微塵數三
T10n0279_p0204a14║昧，乃至示現百萬阿僧祇國土微塵數菩薩
T10n0279_p0204a15║以為眷屬；若以菩薩殊勝願力自在示現，過
T10n0279_p0204a16║於此數，乃至百千億那由他劫不能數知。」
T10n0279_p0204a17║爾時，金剛藏菩薩欲重宣其義而說頌曰：
T10n0279_p0204a18║「無量智力善觀察，　　最上微妙世難知，
T10n0279_p0204a19║　普入如來祕密處，　　利益眾生入九地。
T10n0279_p0204a20║　總持三昧皆自在，　　獲大神通入眾剎，
T10n0279_p0204a21║　力智無畏不共法，　　願力悲心入九地。
T10n0279_p0204a22║　住於此地持法藏，　　了善不善及無記，
T10n0279_p0204a23║　有漏無漏世出世，　　思不思議悉善知。
T10n0279_p0204a24║　若法決定不決定，　　三乘所作悉觀察，
T10n0279_p0204a25║　有為無為行差別，　　如是而知入世間。
T10n0279_p0204a26║　若欲知諸眾生心，　　則能以智如實知，
T10n0279_p0204a27║　種種速轉壞非壞，　　無質無邊等眾相。
T10n0279_p0204a28║　煩惱無邊恒共伴，　　眠起一義續諸趣，
T10n0279_p0204b01║　業性種種各差別，　　因壞果集皆能了。
T10n0279_p0204b02║　諸根種種下中上，　　先後際等無量別，
T10n0279_p0204b03║　解性樂欲亦復然，　　八萬四千靡不知。
T10n0279_p0204b04║　眾生惑見恒隨縛，　　無始稠林未除翦，
T10n0279_p0204b05║　與志共俱心並生，　　常相羈繫不斷絕。
T10n0279_p0204b06║　但唯妄想非實物，　　不離於心無處所，
T10n0279_p0204b07║　禪定境排仍退轉，　　金剛道滅方畢竟。
T10n0279_p0204b08║　六趣受生各差別，　　業田愛潤無明覆，
T10n0279_p0204b09║　識為種子名色芽，　　三界無始恒相續。
T10n0279_p0204b10║　惑業心習生諸趣，　　若離於此不復生；
T10n0279_p0204b11║　眾生悉在三聚中，　　或溺於見或行道。
T10n0279_p0204b12║　住於此地善觀察，　　隨其心樂及根解，
T10n0279_p0204b13║　悉以無礙妙辯才，　　如其所應差別說。
T10n0279_p0204b14║　處於法座如師子，　　亦如牛王寶山王，
T10n0279_p0204b15║　又如龍王布密雲，　　澍甘露雨充大海。
T10n0279_p0204b16║　善知法性及奧義，　　隨順言辭能辯說，
T10n0279_p0204b17║　總持百萬阿僧祇，　　譬如大海受眾雨。
T10n0279_p0204b18║　總持三昧皆清淨，　　能於一念見多佛，
T10n0279_p0204b19║　一一佛所皆聞法，　　復以妙音而演暢。
T10n0279_p0204b20║　若欲三千大千界，　　教化一切諸群生，
T10n0279_p0204b21║　如雲廣布無不及，　　隨其根欲悉令喜。
T10n0279_p0204b22║　毛端佛眾無有數，　　眾生心樂亦無極，
T10n0279_p0204b23║　悉應其心與法門，　　一切法界皆如是。
T10n0279_p0204b24║　菩薩勤加精進力，　　復獲功德轉增勝，
T10n0279_p0204b25║　聞持爾所諸法門，　　如地能持一切種。
T10n0279_p0204b26║　十方無量諸眾生，　　咸來親近會中坐，
T10n0279_p0204b27║　一念隨心各問難，　　一音普對悉充足。
T10n0279_p0204b28║　住於此地為法王，　　隨機誨誘無厭倦，
T10n0279_p0204c01║　日夜見佛未曾捨，　　入深寂滅智解脫。
T10n0279_p0204c02║　供養諸佛善益明，　　如王頂上妙寶冠，
T10n0279_p0204c03║　復使眾生煩惱滅，　　譬如梵王光普照。
T10n0279_p0204c04║　住此多作大梵王，　　以三乘法化眾生，
T10n0279_p0204c05║　所行善業普饒益，　　乃至當成一切智。
T10n0279_p0204c06║　一念所入諸三昧，　　阿僧祇剎微塵數，
T10n0279_p0204c07║　見佛說法亦復然，　　願力所作復過此。
T10n0279_p0204c08║　此是第九善慧地，　　大智菩薩所行處，
T10n0279_p0204c09║　甚深微妙難可見，　　我為佛子已宣說。」
T10n0279_p0204c10║大方廣佛華嚴經卷第三十八