【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.20 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.20, Normalized Version
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T07n0220_p0991b10║
T07n0220_p0991b11║
T07n0220_p0991b12║　　大般若經第十一會施波羅蜜多
T07n0220_p0991b13║　　分　　　序
T07n0220_p0991b14║
T07n0220_p0991b15║　　　　西明寺沙門玄則撰
T07n0220_p0991b16║蓋萬德相照，統之者三身；萬行相資，都之者
T07n0220_p0991b17║六度。若沖虛之六翮、伺塵之六情矣。故每因
T07n0220_p0991b18║別會，各彰其分焉。至如利物之基、捨著之
T07n0220_p0991b19║漸，詳其要也，無出施乎。但施有淪昇，良資誘
T07n0220_p0991b20║析，所以室羅復集、檀那肇唱，欲令三堅失
T07n0220_p0991b21║守、十度成津，即當躡四誓之修期、排七空之
T07n0220_p0991b22║祕鍵，轢二乘而直上、摧三輪以遐騖。糾以唯
T07n0220_p0991b23║識，何國城之可依？斥以假名，豈頭目之為我？
T07n0220_p0991b24║推之以隨喜，則不植而自滋矣；絡之以迴
T07n0220_p0991b25║向，則不勸而自覃矣；控之以菩提，則不遷
T07n0220_p0991b26║而自致矣；權之以方便，則不念而自融矣。故
T07n0220_p0991b27║不患物之少也，患夫用心之不弘；不患施之
T07n0220_p0991b28║難也，患夫忘取之不易。其有嚴心以為淨，是
T07n0220_p0991b29║未臻其嚴矣；趣寂以為真，是未會其寂矣。又
T07n0220_p0991c01║況名譽福樂之求，王賊水火之慮，其於致極，
T07n0220_p0991c02║不亦彌遠。然則大覺之士弘願所歸，其財
T07n0220_p0991c03║施也，畢生品以充足；其法施也，罄含識而
T07n0220_p0991c04║出離。然後忘其所以為之，失其所以利之，洎
T07n0220_p0991c05║乎無感矣！巍乎有成矣！惟斯文之允被，欣此
T07n0220_p0991c06║念之方恢，雖盧至之不拔、卜商之難假，亦冀
T07n0220_p0991c07║慈音漸染、鄙吝推移，自此而還，孰能無變！其
T07n0220_p0991c08║文句贍溢，誨喻殷明，凡勒成五卷，非重譯
T07n0220_p0991c09║矣。
T07n0220_p0991c10║
T07n0220_p0991c11║
T07n0220_p0991c12║大般若波羅蜜多經卷第五百七
T07n0220_p0991c13║十九
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T07n0220_p0991c15║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0991c16║　　　第十一布施波羅蜜多分之一
T07n0220_p0991c17║如是我聞：　一時，薄伽梵在室羅筏住誓多林
T07n0220_p0991c18║給孤獨園，與大苾芻眾千三百人俱。　爾時，世
T07n0220_p0991c19║尊告舍利子：「諸菩薩摩訶薩修行布施波羅
T07n0220_p0991c20║蜜多時，經久如方得圓滿？」　時，舍利子便白佛
T07n0220_p0991c21║言：「無上正法，佛為根本，佛為導首，佛為所依。
T07n0220_p0991c22║唯願世尊宣說開示，令苾芻眾聞已受持！」　世
T07n0220_p0991c23║尊爾時再三命勸舍利子言：「汝今應為諸菩
T07n0220_p0991c24║薩摩訶薩宣說布施波羅蜜多。」　爾時，具壽舍
T07n0220_p0991c25║利子蒙佛再三慇懃命勸，承佛神力，先以布
T07n0220_p0991c26║施波羅蜜多教誡教授諸菩薩摩訶薩言：「若
T07n0220_p0991c27║菩薩摩訶薩欲證無上正等菩提，應緣一切
T07n0220_p0991c28║智智，以大悲為上首，修行布施波羅蜜多。若
T07n0220_p0991c29║菩薩摩訶薩緣一切智智，大悲為上首，修行
T07n0220_p0992a01║布施波羅蜜多，是菩薩摩訶薩則能攝受一
T07n0220_p0992a02║切智智，疾證無上正等菩提。復次，諸菩薩摩
T07n0220_p0992a03║訶薩寧以無記心行於布施或不行施，終不
T07n0220_p0992a04║以迴向二乘地心而行布施。何以故？諸菩薩
T07n0220_p0992a05║摩訶薩應怖聲聞、獨覺地故。」
T07n0220_p0992a06║爾時，滿慈子問舍利子言：「何因何緣，諸菩薩
T07n0220_p0992a07║摩訶薩應怖聲聞及獨覺地？」　舍利子言：「勿諸
T07n0220_p0992a08║菩薩摩訶薩眾謂一切智與二乘等，故我令怖。」
T07n0220_p0992a09║時，滿慈子復問具壽舍利子言：「諸菩薩施與
T07n0220_p0992a10║聲聞施有何差別？」　舍利子言：「聲聞行施迴向
T07n0220_p0992a11║涅槃、阿羅漢果，菩薩行施迴向菩提、一切智
T07n0220_p0992a12║智，是謂差別。　「又，滿慈子！如有二人俱行布施。
T07n0220_p0992a13║一緣王位而求勝果，彼行施時作如是念：『願
T07n0220_p0992a14║我由此作大國王，統領八方皆得自在。』彼隨
T07n0220_p0992a15║此願後得為王，匡化世間自在安樂。一緣臣
T07n0220_p0992a16║位而求勝果，彼行施時作如是念：『願我由此
T07n0220_p0992a17║得作大臣，王所愛念委任驅策，隨王所欲皆
T07n0220_p0992a18║能成辦。』彼由此願，終不為王。雖此二人俱行
T07n0220_p0992a19║布施，而隨所願果有勝劣。菩薩、聲聞行施亦
T07n0220_p0992a20║爾，謂諸菩薩行布施時，緣一切智智，大悲為
T07n0220_p0992a21║上首，以所修行與有情共迴向無上正等菩
T07n0220_p0992a22║提，由此能得一切智智。若聲聞眾行布施時，
T07n0220_p0992a23║緣聲聞果自求解脫，不求無上正等菩提。菩
T07n0220_p0992a24║薩、聲聞雖俱行施，而隨意願果有勝劣，一由
T07n0220_p0992a25║施故得一切智智，一由施故得聲聞果，是謂
T07n0220_p0992a26║差別。　「又，滿慈子！譬如有人修行布施，求作長
T07n0220_p0992a27║者或作居士。復有一人修行布施，願為長者、
T07n0220_p0992a28║居士、僮僕，當知菩薩、聲聞行施勝劣意願亦復
T07n0220_p0992a29║如是。」
T07n0220_p0992b01║爾時，滿慈子讚舍利子言：「所說譬喻甚為希
T07n0220_p0992b02║有！善能開顯二施差別，我亦當說二施譬喻。
T07n0220_p0992b03║謂如有人持百千寶詣巨富者，作如是言：『今
T07n0220_p0992b04║以此物奉上仁者，願相攝受作親僮僕，所有
T07n0220_p0992b05║事業我皆能辦。』諸聲聞眾行施亦然，願作如
T07n0220_p0992b06║來親近弟子，菩薩不爾，是謂差別。又，舍利子！
T07n0220_p0992b07║如有女人捨王宮樂，持百千寶竊詣長者或
T07n0220_p0992b08║商主家，而語彼言：『今奉此寶，願相納受以為
T07n0220_p0992b09║妻室，畢身承事終不虧違。』如是聲聞修行布
T07n0220_p0992b10║施，但欲求作如來弟子，菩薩不然，是謂差別。」
T07n0220_p0992b11║時，舍利子便讚具壽滿慈子言：「善能辯說二
T07n0220_p0992b12║施譬喻甚為希有！謂諸聲聞無巧方便，所行
T07n0220_p0992b13║布施取聲聞果；若諸菩薩有巧方便，所行布
T07n0220_p0992b14║施普為攝受一切有情，得一切智。
T07n0220_p0992b15║「又，滿慈子！若菩薩摩訶薩欲證無上正等菩
T07n0220_p0992b16║提，一切行中應先行施，作如是念：『我今所造
T07n0220_p0992b17║此惠施業，施十方界一切有情，令永解脫惡
T07n0220_p0992b18║趣生死，未發無上菩提心者，令速發心；已發
T07n0220_p0992b19║無上菩提心者，令永不退；若於無上正等菩
T07n0220_p0992b20║提已不退者，令速圓滿一切智智。』如是菩薩
T07n0220_p0992b21║思惟外境不離內心，攝諸善根令其漸次皆
T07n0220_p0992b22║得增長。是諸菩薩若時若時攝受善根護令
T07n0220_p0992b23║不退，此諸菩薩爾時爾時展轉鄰近一切智
T07n0220_p0992b24║智，是諸菩薩若時若時漸得鄰近一切智智，
T07n0220_p0992b25║此諸菩薩爾時爾時善根圓滿，趣向無上正
T07n0220_p0992b26║等菩提，能盡未來利樂一切。
T07n0220_p0992b27║「又，滿慈子！諸菩薩摩訶薩修行布施，作是思
T07n0220_p0992b28║惟：『若諸有情眼所照處，願彼一切皆得如是
T07n0220_p0992b29║我所惠捨飲食等物。若諸有情受我所施飲
T07n0220_p0992c01║食等物，隨己所須少分受用，持餘轉施他諸
T07n0220_p0992c02║有情。彼諸有情少分受用，復持轉施諸餘有
T07n0220_p0992c03║情。如是展轉，盡有情界皆同受用我所施物。
T07n0220_p0992c04║我由如是布施因緣，攝受善根量無邊際。復
T07n0220_p0992c05║持如是無量善根，普施十方諸有情類，皆永
T07n0220_p0992c06║解脫惡趣生死，未發無上菩提心者，令速發
T07n0220_p0992c07║心；已發無上菩提心者，令永不退；若於無上
T07n0220_p0992c08║正等菩提已不退者，令速圓滿一切智智。』是
T07n0220_p0992c09║諸菩薩若時若時攝受善根展轉增長，此諸
T07n0220_p0992c10║菩薩爾時爾時攝受一切波羅蜜多，是諸菩
T07n0220_p0992c11║薩若時若時攝受一切波羅蜜多，此諸菩薩
T07n0220_p0992c12║爾時爾時展轉鄰近一切智智。當知如是諸
T07n0220_p0992c13║菩薩眾方便善巧，雖施少物而獲無量布施
T07n0220_p0992c14║善根。何以故？滿慈子！以布施心境無分限，迴
T07n0220_p0992c15║向證得一切智故。
T07n0220_p0992c16║「又，滿慈子！諸菩薩摩訶薩修行布施，生如是
T07n0220_p0992c17║心：『我施善根勿招餘果，唯證無上正等菩提，
T07n0220_p0992c18║能盡未來利樂一切。如是迴向無上菩提非
T07n0220_p0992c19║餘果者，乃名布施波羅蜜多，普令一切波羅
T07n0220_p0992c20║蜜多皆得圓滿。若無後心緣一切智迴向無
T07n0220_p0992c21║上正等菩提，雖行布施而非布施波羅蜜多，
T07n0220_p0992c22║亦不能令餘所修習波羅蜜多速得圓滿，亦
T07n0220_p0992c23║不能得一切智智。』　「又，滿慈子！諸菩薩摩訶薩
T07n0220_p0992c24║雖少布施，若能迴向無上菩提，當知彼施其
T07n0220_p0992c25║量深廣，定能證得一切智故。諸菩薩摩訶薩
T07n0220_p0992c26║雖多布施，若不迴向無上菩提，當知彼施其
T07n0220_p0992c27║量淺狹，不能證得一切智故。　「又，滿慈子！若菩
T07n0220_p0992c28║薩摩訶薩修行布施，不起後心迴向無上正
T07n0220_p0992c29║等菩提，亦不緣於一切智智，是菩薩摩訶薩
T07n0220_p0993a01║雖行布施，而非布施波羅蜜多，能招生死非
T07n0220_p0993a02║一切智。若菩薩摩訶薩修行布施，能起後心
T07n0220_p0993a03║迴向無上正等菩提，亦復緣於一切智智，是
T07n0220_p0993a04║菩薩摩訶薩所行布施，名為布施波羅蜜多，
T07n0220_p0993a05║不招生死得一切智。
T07n0220_p0993a06║「又，滿慈子！若菩薩摩訶薩雖行布施而不執
T07n0220_p0993a07║著，雖能迴向無上菩提亦不執著，雖能緣於
T07n0220_p0993a08║一切智智亦不執著，是菩薩摩訶薩方便善
T07n0220_p0993a09║巧，修行布施波羅蜜多速得圓滿，亦令一切
T07n0220_p0993a10║波羅蜜多究竟圓滿，疾證無上正等菩提，能
T07n0220_p0993a11║盡未來利樂一切。」
T07n0220_p0993a12║爾時，滿慈子問舍利子言：「尊者所說如是法
T07n0220_p0993a13║要，為自辯才，為承佛力？」　舍利子言：「我承佛力
T07n0220_p0993a14║說是法要，非自辯才。」　時，舍利子復告具壽滿
T07n0220_p0993a15║慈子言：「假使十方無量無數無邊世界一切
T07n0220_p0993a16║有情，為欲證得阿羅漢果，經如殑伽沙數大
T07n0220_p0993a17║劫，以諸財物，或施無量無數異生，或施無量
T07n0220_p0993a18║無數聲聞，或施無量無數獨覺，彼所獲福無
T07n0220_p0993a19║量無數不可思議。有菩薩摩訶薩緣彼布施，
T07n0220_p0993a20║作是念言：『彼諸有情所獲福聚我皆隨喜。』是
T07n0220_p0993a21║菩薩摩訶薩復持如是隨喜俱行諸福業事所
T07n0220_p0993a22║有善根，普施十方諸有情類，願彼一切皆永
T07n0220_p0993a23║解脫惡趣生死，未發無上菩提心者，令速發
T07n0220_p0993a24║心；已發無上菩提心者，令永不退；若於無上
T07n0220_p0993a25║正等菩提已不退者，令速圓滿一切智智。是
T07n0220_p0993a26║菩薩摩訶薩由此隨喜迴向善根，一切智智
T07n0220_p0993a27║速得圓滿。是菩薩摩訶薩所有隨喜迴向善
T07n0220_p0993a28║根，於前有情布施福聚，百倍為勝，千倍為勝，
T07n0220_p0993a29║乃至鄔波尼殺曇倍亦復為勝。如是菩薩所
T07n0220_p0993b01║有隨喜迴向之心，超勝世間諸有情類所行
T07n0220_p0993b02║施福，是為菩薩方便善巧，雖少用功而福無
T07n0220_p0993b03║量。
T07n0220_p0993b04║「又，滿慈子！假使十方無量無數無邊世界一
T07n0220_p0993b05║切有情，住如殑伽沙數大劫，恒以無量無邊
T07n0220_p0993b06║供具奉施諸佛及苾芻僧，彼由此緣獲福無
T07n0220_p0993b07║量。有菩薩摩訶薩緣彼福聚深心隨喜，作是
T07n0220_p0993b08║念言：『彼十方界諸有情類，能於如是真淨福
T07n0220_p0993b09║田，恭敬供養身心無惓，善哉！善哉！我於彼
T07n0220_p0993b10║福深生隨喜。』是菩薩摩訶薩因隨喜心所生
T07n0220_p0993b11║福聚，於十方界一切有情施佛及僧所有功
T07n0220_p0993b12║德，百倍為勝，千倍為勝，乃至鄔波尼殺曇倍
T07n0220_p0993b13║亦復為勝。如是菩薩隨喜之心，超諸世間所
T07n0220_p0993b14║行施福。如四洲界所有珠寶、火藥等光雖能
T07n0220_p0993b15║照曜，而彼一切皆為月輪所發光明之所映
T07n0220_p0993b16║奪，如是十方諸有情類所行施福雖量無邊，
T07n0220_p0993b17║而為菩薩隨喜之心所引善根之所映奪。如
T07n0220_p0993b18║四洲界所有光明，皆為日光之所映奪，如是
T07n0220_p0993b19║十方諸有情類所行施福，皆為菩薩隨喜善
T07n0220_p0993b20║根之所映奪。
T07n0220_p0993b21║「又，滿慈子！如多百千迦遮末尼聚在一處，雖
T07n0220_p0993b22║有種種雜色光明，若有持一吠琉璃寶置其聚
T07n0220_p0993b23║上，令彼一切雜色光明悉皆隱沒。如是十方
T07n0220_p0993b24║諸有情類，雖住無量殑伽沙劫，恒以種種上
T07n0220_p0993b25║妙樂具，施有情類或施佛、僧，而一菩薩於彼
T07n0220_p0993b26║福聚起隨喜心，所獲功德勝彼福聚百倍、千
T07n0220_p0993b27║倍乃至鄔波尼殺曇倍。　「又，滿慈子！如多百千
T07n0220_p0993b28║世間凡馬集在一處，輪王馬寶若入其中，令
T07n0220_p0993b29║彼一切威光隱沒。如是十方諸有情類，雖住
T07n0220_p0993c01║無量殑伽沙劫，修行布施集諸善根，而一菩
T07n0220_p0993c02║薩於彼善根，深心隨喜所獲功德，勝彼善根
T07n0220_p0993c03║百倍、千倍乃至鄔波尼殺曇倍。　「如是菩薩隨
T07n0220_p0993c04║喜俱心，映奪世間施福業事，是故菩薩欲
T07n0220_p0993c05║證無上正等菩提，於諸有情所作功德應深
T07n0220_p0993c06║隨喜。
T07n0220_p0993c07║「又，滿慈子！諸菩薩摩訶薩應持所起隨喜心
T07n0220_p0993c08║俱諸福業事，施十方界一切有情，願彼十方
T07n0220_p0993c09║諸有情類，皆永解脫惡趣生死，未發無上菩
T07n0220_p0993c10║提心者，令速發心；已發無上菩提心者，令永
T07n0220_p0993c11║不退；若於無上正等菩提已不退者，令速圓
T07n0220_p0993c12║滿一切智智；是諸菩薩若時若時捨諸善根
T07n0220_p0993c13║施有情類，此諸菩薩爾時爾時展轉鄰近一
T07n0220_p0993c14║切智智；是諸菩薩若時若時於己善根不執
T07n0220_p0993c15║我所，此諸菩薩爾時爾時能以善根迴施有
T07n0220_p0993c16║情，願皆離苦得永安樂；是諸菩薩若時若時
T07n0220_p0993c17║捨己善根施有情類，此諸菩薩爾時爾時雖
T07n0220_p0993c18║不修習菩提資糧，而能鄰近一切智智；是
T07n0220_p0993c19║諸菩薩若時若時於己善根不執我所，施十
T07n0220_p0993c20║方界一切有情，願皆離苦得永安樂，此諸
T07n0220_p0993c21║菩薩爾時爾時善根增進，鄰近無上正等菩
T07n0220_p0993c22║提，能疾證得一切智智；是諸菩薩若時若時
T07n0220_p0993c23║於己善根不執我所，此諸菩薩爾時爾時攝
T07n0220_p0993c24║受無量殊勝善根。何以故？滿慈子！此菩薩心
T07n0220_p0993c25║境無分限，迴向證得一切智故。　「如是菩薩隨
T07n0220_p0993c26║喜俱心方便善巧，雖持隨喜所引善根迴施
T07n0220_p0993c27║有情，而於善根及有情類都無所執；雖願有
T07n0220_p0993c28║情解脫惡趣及生死苦，而於惡趣及生死苦
T07n0220_p0993c29║都無所執；雖願攝受諸有情類，令發無上正
T07n0220_p0994a01║等覺心，而於發心都無所執；雖願攝受諸有
T07n0220_p0994a02║情類，令於無上正等菩提永不退轉，而於此
T07n0220_p0994a03║位都無所執；雖願攝受諸有情類，令菩薩行
T07n0220_p0994a04║速得圓滿，疾能證得一切智智，而於此位都
T07n0220_p0994a05║無所執；雖願自得一切智智，而於此智亦無
T07n0220_p0994a06║所執。如是菩薩無所執見，當知是為方便善
T07n0220_p0994a07║巧。如是菩薩隨喜迴向俱行之心，皆有方便
T07n0220_p0994a08║善巧力故，能普任持諸餘菩薩摩訶薩眾，令
T07n0220_p0994a09║獲殊勝利益安樂，及自攝受一切智智，疾證
T07n0220_p0994a10║無上正等菩提。
T07n0220_p0994a11║「又，滿慈子！設十方界一切有情，住如殑伽沙
T07n0220_p0994a12║數大劫，恒以種種上妙供具，奉施諸佛及苾
T07n0220_p0994a13║芻僧，供養恭敬、尊重讚歎修諸福業。有一菩
T07n0220_p0994a14║薩持一缽飯施佛及僧，其福勝彼百倍、千倍
T07n0220_p0994a15║乃至鄔波尼殺曇倍。所以者何？以此菩薩不
T07n0220_p0994a16║見施者，不見受者，不見施物，雖觀諸法本性
T07n0220_p0994a17║皆空，而行施時常不遠離迴向發願，謂持施
T07n0220_p0994a18║福與有情共迴向無上正等菩提，願同證得
T07n0220_p0994a19║一切智智。是故菩薩行布施時，於諸有情所
T07n0220_p0994a20║行施福，百倍為勝，千倍為勝，乃至鄔波尼殺
T07n0220_p0994a21║曇倍亦復為勝，由斯定證無上菩提，利益安
T07n0220_p0994a22║樂諸有情類。
T07n0220_p0994a23║「又，滿慈子！諸菩薩摩訶薩修行布施，應起是
T07n0220_p0994a24║心：『我今惠捨如是財物，諸所引發殊勝善根，
T07n0220_p0994a25║普施十方諸有情類，在地獄者，速出地獄；住
T07n0220_p0994a26║傍生者，速脫傍生；居鬼界者，速離鬼界；人、天
T07n0220_p0994a27║趣中有憂苦者，願彼一切憂苦永息；厭生死
T07n0220_p0994a28║者，速出三界；十方無量無邊有情未發無上
T07n0220_p0994a29║菩提心者，令速發心；已發無上菩提心者，令
T07n0220_p0994b01║永不退；若於無上正等菩提已不退者，令速
T07n0220_p0994b02║圓滿一切智智。』是諸菩薩若時若時捨諸善
T07n0220_p0994b03║根施有情類，此諸菩薩爾時爾時攝受布施
T07n0220_p0994b04║波羅蜜多；是諸菩薩若時若時攝受布施波
T07n0220_p0994b05║羅蜜多，此諸菩薩爾時爾時增長一切波羅
T07n0220_p0994b06║蜜多；是諸菩薩若時若時增長一切波羅蜜
T07n0220_p0994b07║多，此諸菩薩爾時爾時攝受無量殊勝善根；
T07n0220_p0994b08║是諸菩薩若時若時攝受無量殊勝善根，此
T07n0220_p0994b09║諸菩薩爾時爾時展轉親近一切智智。如是
T07n0220_p0994b10║菩薩方便善巧，雖少用功而獲多福。是故菩
T07n0220_p0994b11║薩欲證無上正等菩提，常應勤修方便善巧。
T07n0220_p0994b12║「又，滿慈子！是諸菩薩若時若時於己善根不
T07n0220_p0994b13║執我所，此諸菩薩爾時爾時攝受無量無邊
T07n0220_p0994b14║善根。所以者何？此諸菩薩欲令無量無邊有
T07n0220_p0994b15║情，咸疾證得一切智智。如是菩薩能捨一切，
T07n0220_p0994b16║於他善根尚能迴捨施餘無量無邊有情，況
T07n0220_p0994b17║自善根而不能捨！尚能惠捨所有善根，況餘
T07n0220_p0994b18║珍財而不能捨！如是菩薩能捨一切色、非色
T07n0220_p0994b19║物，能捨一切自他所有殊勝善根，乃至能捨
T07n0220_p0994b20║一切智智，施諸有情令同證得。　「如是菩薩大
T07n0220_p0994b21║師子吼：『我於諸法都無所見，我於一切有色
T07n0220_p0994b22║無色內外諸物亦無所見，雖無所見而皆能
T07n0220_p0994b23║捨。』如是菩薩作是念言：『我都不見若法若物，
T07n0220_p0994b24║而不能捨施諸有情。』如是菩薩當證無上正等
T07n0220_p0994b25║覺時，以所證得一切智智觀察世間，大師子
T07n0220_p0994b26║吼：『我於諸法都無所見，我於一切有色無色
T07n0220_p0994b27║內外諸物亦無所見，雖無所見而皆能捨，謂
T07n0220_p0994b28║不見有若法若物，於諸有情而不能施。』如是
T07n0220_p0994b29║菩薩常作是念：『我當證得無上覺時，於一切
T07n0220_p0994c01║法都無所見，雖無所見而於諸法無不現證、
T07n0220_p0994c02║無不遍知。』由諸菩薩能捨一切，是故證得無
T07n0220_p0994c03║上覺時，於一切法能究竟捨；由捨究竟，於一
T07n0220_p0994c04║切法無不現證、無不遍知。如如於法無所不
T07n0220_p0994c05║捨，如是如是都不見法；如如於法都無所見，
T07n0220_p0994c06║如是如是於一切法無不現證、無不遍知。如
T07n0220_p0994c07║是菩薩若內若外皆悉能捨，於內外法悉能
T07n0220_p0994c08║捨故都無所見，由於諸法無所見故，證得無
T07n0220_p0994c09║上正等覺時，於一切法無不現證、無不遍知，
T07n0220_p0994c10║能盡未來利樂一切。
T07n0220_p0994c11║「又，滿慈子！諸菩薩眾應如是學清淨布施波
T07n0220_p0994c12║羅蜜多，若諸菩薩能如是學清淨布施波羅
T07n0220_p0994c13║蜜多，乃得名為真淨菩薩，常不遠離一切智
T07n0220_p0994c14║心。若時菩薩常不遠離一切智心，是時菩薩
T07n0220_p0994c15║一切惡魔尚不得便，況餘藥叉、畢舍遮等能得
T07n0220_p0994c16║其便！若諸有情能得如是菩薩便者，必無是
T07n0220_p0994c17║處。所以者何？若地方所有諸菩薩修行布施
T07n0220_p0994c18║波羅蜜多，作意思惟一切智智時無暫捨，此
T07n0220_p0994c19║地方所人及非人皆不得便。何以故？滿慈子！
T07n0220_p0994c20║若常思惟一切智智，如是作意不可思議、廣
T07n0220_p0994c21║大、甚深、世間希有，以一切智不可思議、廣大、
T07n0220_p0994c22║甚深、難測量故。
T07n0220_p0994c23║「又，滿慈子！若諸菩薩能如是學大菩提行，於
T07n0220_p0994c24║諸有情有大恩德，能善養育一切有情，謂令
T07n0220_p0994c25║世間諸有情類，無諸災難斷惡修善。由此因
T07n0220_p0994c26║緣，諸菩薩眾在菩薩位，常能利樂一切異生、
T07n0220_p0994c27║聲聞、獨覺。若諸菩薩當證無上正等覺時，亦
T07n0220_p0994c28║於有情有大恩德，能善養育一切有情，謂說
T07n0220_p0994c29║正法令斷煩惱，由斯無量無邊有情皆得涅
T07n0220_p0995a01║槃畢竟安樂。　「是故菩薩當證無上正等覺時，
T07n0220_p0995a02║普於異生、聲聞、獨覺為最為勝、為尊為高、為
T07n0220_p0995a03║妙為微妙、為上為無上、無等無等等；般涅槃
T07n0220_p0995a04║後，亦於有情有大恩德，能善養育一切有情，
T07n0220_p0995a05║謂於如來窣堵波所供養恭敬、尊重讚歎，奉
T07n0220_p0995a06║施種種上妙華鬘、塗散等香、衣服、瓔珞、寶幢、幡
T07n0220_p0995a07║蓋、伎樂、燈明，由此因緣，彼有情類種植無量
T07n0220_p0995a08║殊勝善根，或聞如來涅槃法要，精勤修學證
T07n0220_p0995a09║般涅槃；若於如來窣堵波所，下至奉獻一香
T07n0220_p0995a10║一華，世尊記彼皆當離欲，多有畢竟得般涅
T07n0220_p0995a11║槃。如是菩薩住菩薩位，於諸有情有大恩德，
T07n0220_p0995a12║能善養育一切有情。證得無上正等覺時，亦
T07n0220_p0995a13║於有情有大恩德，能善養育一切有情。般涅
T07n0220_p0995a14║槃後，亦於有情有大恩德，能善養育一切有
T07n0220_p0995a15║情。以諸菩薩常於有情有大恩德，能善養育
T07n0220_p0995a16║一切有情故，於世間最尊、最勝，唯除諸佛無
T07n0220_p0995a17║能及者。
T07n0220_p0995a18║「又，滿慈子！若諸菩薩成就如是殊勝功德，是
T07n0220_p0995a19║諸菩薩常於有情作大饒益。譬如真金常能
T07n0220_p0995a20║饒益一切有情，謂未燒煉、或已燒煉，未作
T07n0220_p0995a21║嚴具、已作嚴具，若未轉易、或已轉易，常能饒
T07n0220_p0995a22║益一切有情。如是菩薩修菩提行，住菩薩位，
T07n0220_p0995a23║能於有情作大饒益，證得無上正等覺時，亦
T07n0220_p0995a24║於有情作大饒益，般涅槃後，亦於有情作大
T07n0220_p0995a25║饒益。
T07n0220_p0995a26║「又，滿慈子！如日月輪巡四洲界，與諸有情作
T07n0220_p0995a27║大饒益，謂四洲界一切有情，由日月輪光明
T07n0220_p0995a28║照觸作諸事業，又能了知若晝、若夜、半月、滿
T07n0220_p0995a29║月、時、年等異。又諸華果、苗稼、草木，因日月輪
T07n0220_p0995b01║光明照故，生長成熟資養有情。如是菩薩修
T07n0220_p0995b02║菩提行，住菩薩位，於諸有情作大饒益，證得
T07n0220_p0995b03║無上正等覺時，亦於有情作大饒益，般涅槃
T07n0220_p0995b04║後，亦於有情作大饒益。
T07n0220_p0995b05║「又，滿慈子！諸菩薩眾成就如是廣大功德，常
T07n0220_p0995b06║與有情作大饒益。譬如商主多有珍財，能令
T07n0220_p0995b07║百千商侶眷屬，皆得充足諸資生具，乃至死
T07n0220_p0995b08║後，諸有情類由彼珍財亦得豐樂。如是菩薩
T07n0220_p0995b09║行菩提行，住菩薩位，尚能利樂無量有情，況
T07n0220_p0995b10║得菩提、般涅槃後具大勢力，而不能令諸弟
T07n0220_p0995b11║子等利益安樂。
T07n0220_p0995b12║「又，滿慈子！如是菩薩常能利樂一切有情，謂
T07n0220_p0995b13║菩薩位、若成正覺、若般涅槃，常於有情作大
T07n0220_p0995b14║饒益未曾暫捨。如有善士具善士相，能自安
T07n0220_p0995b15║樂，亦能安樂諸餘有情，善攝珍財，善能分布，
T07n0220_p0995b16║故名善士。如是菩薩善攝種種功德珍財，在
T07n0220_p0995b17║菩薩位，善能利樂無量有情，證得無上正等
T07n0220_p0995b18║覺時，亦善利樂無量有情，般涅槃後，亦善利
T07n0220_p0995b19║樂無量有情，謂涅槃後功德勢力亦善利樂
T07n0220_p0995b20║諸弟子等。　「又，滿慈子！如是菩薩若菩薩位、若
T07n0220_p0995b21║得菩提、若涅槃後，常能利樂一切有情無時
T07n0220_p0995b22║暫捨。如彼善士具善士相，能令自他俱得安
T07n0220_p0995b23║樂，遠離種種不如意事，諸菩薩眾亦復如是，
T07n0220_p0995b24║能令自他常得安樂，遠離種種惡業煩惱，不
T07n0220_p0995b25║墮惡趣生死輪迴，得般涅槃畢竟安樂，或成
T07n0220_p0995b26║正覺饒益一切。
T07n0220_p0995b27║「又，滿慈子！如剎帝利灌頂王種堪紹王位，若
T07n0220_p0995b28║為太子、若作王時，安樂一切沙門、梵志及餘
T07n0220_p0995b29║有情。若命終後，亦能安樂國土有情令無衰
T07n0220_p0995c01║惱，謂由彼王功德餘勢，國土豐樂無怨賊等。
T07n0220_p0995c02║如是菩薩行菩提行、住菩薩位，已能安樂一
T07n0220_p0995c03║切有情，證得無上正等覺時，亦能安樂一切
T07n0220_p0995c04║有情，般涅槃後，亦能安樂一切有情，謂涅槃
T07n0220_p0995c05║後無量有情，於窣堵波供養恭敬、尊重讚歎
T07n0220_p0995c06║獲無量福，聽聞正法、受持、讀誦、如理思惟、為
T07n0220_p0995c07║他演說亦得無邊功德勝利。諸有情類於佛
T07n0220_p0995c08║世尊般涅槃後，若念如來所有戒蘊、定蘊、慧
T07n0220_p0995c09║蘊、解脫蘊、解脫智見蘊，彼有情類，由此因緣
T07n0220_p0995c10║不墮惡趣，生天人中恒受快樂，或有證得三
T07n0220_p0995c11║乘涅槃，能令自他畢竟安樂。彼有情類於現
T07n0220_p0995c12║身中，人非人等不能為害，諸怖畏事不能侵
T07n0220_p0995c13║惱。何以故？滿慈子！念佛功德能滅世間人非
T07n0220_p0995c14║人等怖畏事故。」
T07n0220_p0995c15║爾時，佛讚舍利子言：「善哉！善哉！如汝所說。若
T07n0220_p0995c16║有情類能念如來所有戒蘊、定蘊、慧蘊、解脫蘊、
T07n0220_p0995c17║解脫智見蘊，彼有情類能滅世間人非人等
T07n0220_p0995c18║諸怖畏事。」　時，舍利子便白佛言：「希有！世尊！如
T07n0220_p0995c19║來成就如是清淨廣大妙法。」　爾時，世尊告舍
T07n0220_p0995c20║利子：「應知菩薩亦有成就如是清淨廣大妙
T07n0220_p0995c21║法。」　舍利子言：「何謂菩薩所成清淨廣大妙法？」
T07n0220_p0995c22║佛言：「菩薩所成清淨廣大妙法，謂發無上正
T07n0220_p0995c23║等覺心不復退轉。何以故？舍利子！最極清淨
T07n0220_p0995c24║廣大妙法，謂如來性、自然覺性、無上正等菩
T07n0220_p0995c25║提之性。若諸菩薩已發無上正等覺心不復
T07n0220_p0995c26║退轉，定當成就如是清淨廣大妙法。」
T07n0220_p0995c27║時，舍利子復告具壽滿慈子言：「諸菩薩眾應
T07n0220_p0995c28║起是心：『若諸有情來至我所，求索種種資生
T07n0220_p0995c29║之具；我當發起決定施心，不應發起無資具
T07n0220_p0996a01║心。設我現無所索資具，要當方便求覓施與，
T07n0220_p0996a02║終不發起如是之心：我既現無所索資具，不
T07n0220_p0996a03║應方便為彼求覓。若餘有情自施彼者，我當
T07n0220_p0996a04║隨喜；若不欲施，我當種種方便勸發，要令求
T07n0220_p0996a05║者所願滿足。』如是菩薩或施有情所須資具，
T07n0220_p0996a06║或自供侍師長、病者，所作福業皆與有情平
T07n0220_p0996a07║等共有迴向無上正等菩提，欲盡未來利樂
T07n0220_p0996a08║一切，令脫惡趣或生死苦，令得涅槃或一切
T07n0220_p0996a09║智。若諸有情自行布施修餘福業，菩薩勸彼
T07n0220_p0996a10║迴向無上正等菩提。如是菩薩所獲福聚，於
T07n0220_p0996a11║餘有情布施福業，百倍為勝，千倍為勝，乃至
T07n0220_p0996a12║鄔波尼殺曇倍亦復為勝。所以者何？菩薩勸
T07n0220_p0996a13║發迴向之心，能令自身及有情類俱證無上
T07n0220_p0996a14║正等菩提。
T07n0220_p0996a15║「又，滿慈子！諸菩薩眾修行布施波羅蜜多，先
T07n0220_p0996a16║應修習方便善巧；隨所修習方便善巧，修行
T07n0220_p0996a17║布施；隨所修行布施福業，迴向無上正等菩
T07n0220_p0996a18║提，願諸有情皆同證得一切智智。如是菩薩
T07n0220_p0996a19║方便善巧，能令自他俱獲勝利。若諸菩薩修
T07n0220_p0996a20║行布施，不先修習方便善巧，設經殑伽沙數
T07n0220_p0996a21║劫住修行布施，不能發心與有情共迴向菩
T07n0220_p0996a22║提，不能攝受所修布施波羅蜜多，不能證得
T07n0220_p0996a23║本所希求一切智智。
T07n0220_p0996a24║「又，滿慈子！設諸有情持廣大器，量等三千大
T07n0220_p0996a25║千世界，至菩薩所語菩薩言：『我等今須滿此
T07n0220_p0996a26║器物，願疾施與。』菩薩於彼不起異心，但起是
T07n0220_p0996a27║心：『定當施與。』謂終不起瞋恨之心：『如是有情
T07n0220_p0996a28║輕觸於我。』亦復不起不施與心，謂：『我如何施
T07n0220_p0996a29║彼多物。』亦復不起無財寶心，謂：『我云何能辦
T07n0220_p0996b01║爾許種種財寶，滿彼有情所持量等大千界
T07n0220_p0996b02║器。』但作是念：『我今為彼修勝神通，種種方便
T07n0220_p0996b03║集諸財寶，必令求者所願滿足。』菩薩爾時熾
T07n0220_p0996b04║然精進，作大加行求勝神通，欲集珍財施來
T07n0220_p0996b05║求者，攝受精進波羅蜜多；既得神通多集財
T07n0220_p0996b06║寶，施來求者令滿所願，攝受布施波羅蜜多。
T07n0220_p0996b07║如是名為諸菩薩眾修行布施波羅蜜多，發
T07n0220_p0996b08║廣大心常無厭惓；由斯疾證無上菩提，能盡
T07n0220_p0996b09║未來利樂一切。
T07n0220_p0996b10║「又，滿慈子！諸菩薩摩訶薩應愍有情而行布
T07n0220_p0996b11║施，應住慈心與有情樂而行布施，應住悲心
T07n0220_p0996b12║拔有情苦而行布施，應住喜心慶有情類離
T07n0220_p0996b13║苦得樂而行布施，應住捨心於有情類平等
T07n0220_p0996b14║饒益而行布施。如是施已應生是心：『我所作
T07n0220_p0996b15║福及所作善，普施十方諸有情類，令永解脫
T07n0220_p0996b16║惡趣生死，未發無上菩提心者，令速發心；已
T07n0220_p0996b17║發無上菩提心者，令永不退；若於無上正等
T07n0220_p0996b18║菩提已不退者，令速圓滿一切智智。』是諸菩
T07n0220_p0996b19║薩若時若時捨福善根施有情類，此諸菩薩
T07n0220_p0996b20║爾時爾時善根增長。是諸菩薩若時若時以
T07n0220_p0996b21║所修善，與有情共迴向無上正等菩提，願同
T07n0220_p0996b22║證得一切智智，此諸菩薩爾時爾時善根增
T07n0220_p0996b23║益。　「又，滿慈子！譬如真金，若時若時鎔煉燒打，
T07n0220_p0996b24║爾時爾時光色轉盛；若時若時光色轉盛，爾
T07n0220_p0996b25║時爾時展轉調柔堪為器具。如是菩薩若時
T07n0220_p0996b26║若時以所作善，與有情共迴向無上正等菩
T07n0220_p0996b27║提，願同證得一切智智，爾時爾時善根轉盛；
T07n0220_p0996b28║若時若時善根轉盛，爾時爾時展轉鄰近一
T07n0220_p0996b29║切智智。
T07n0220_p0996c01║「又，滿慈子！如有女人磨瑩鏡面，若時若時加
T07n0220_p0996c02║功磨瑩，爾時爾時鏡轉明淨，若時若時鏡轉
T07n0220_p0996c03║明淨，爾時爾時鏡面無垢眾像皆現。如是菩
T07n0220_p0996c04║薩若時若時以所作福及所作善，決定迴向
T07n0220_p0996c05║一切智智，爾時爾時能普施與十方世界一
T07n0220_p0996c06║切有情，令永解脫惡趣生死，未發無上菩提
T07n0220_p0996c07║心者，令速發心；已發無上菩提心者，令永不
T07n0220_p0996c08║退；若於無上正等菩提已不退者，令速圓滿
T07n0220_p0996c09║一切智智。此諸菩薩若時若時捨己善根施
T07n0220_p0996c10║有情類，爾時爾時善根轉盛；若時若時善根
T07n0220_p0996c11║轉盛，爾時爾時展轉鄰近一切智智。如是菩
T07n0220_p0996c12║薩方便善巧，迴向所求一切智智，令諸功德
T07n0220_p0996c13║漸漸增長，疾證無上正等菩提，能盡未來饒
T07n0220_p0996c14║益一切。　「又，滿慈子！云何菩薩多行布施攝受
T07n0220_p0996c15║少福？云何菩薩少行布施攝受多福？云何菩
T07n0220_p0996c16║薩少行布施攝受少福？云何菩薩多行布施
T07n0220_p0996c17║攝受多福？若諸菩薩雖經殑伽沙數大劫，恒
T07n0220_p0996c18║捨無量無數珍財，普施十方諸有情類，而不
T07n0220_p0996c19║迴向無上菩提，願與有情皆同證得一切智
T07n0220_p0996c20║智，如是菩薩多行布施攝受少福。若諸菩薩
T07n0220_p0996c21║雖經少時，施有情類少分財物，而能迴向無
T07n0220_p0996c22║上菩提，願與有情皆同證得一切智智，如是
T07n0220_p0996c23║菩薩少行布施攝受多福。若諸菩薩經於少
T07n0220_p0996c24║時，施有情類少分財物，不能迴向無上菩提，
T07n0220_p0996c25║願與有情皆同證得一切智智，如是菩薩少
T07n0220_p0996c26║行布施攝受少福。若諸菩薩經於殑伽沙數
T07n0220_p0996c27║大劫，恒捨無量無數珍財，普施十方諸有情
T07n0220_p0996c28║類，復能迴向無上菩提，願與有情皆同證得
T07n0220_p0996c29║一切智智，如是菩薩多行布施攝受多福。是
T07n0220_p0997a01║故菩薩摩訶薩眾欲證無上正等菩提，應以
T07n0220_p0997a02║善根與有情共迴向無上正等菩提，願與有
T07n0220_p0997a03║情皆同證得一切智智。
T07n0220_p0997a04║「若菩薩摩訶薩欲能攝受無量福蘊，與諸有
T07n0220_p0997a05║情作大饒益，疾能證得一切智智，常應不離
T07n0220_p0997a06║一切智智相應作意，修行布施波羅蜜多。若
T07n0220_p0997a07║菩薩摩訶薩常不遠離一切智智相應作意，
T07n0220_p0997a08║修行布施波羅蜜多，是菩薩摩訶薩便能攝
T07n0220_p0997a09║受無量福蘊，疾證無上正等菩提，與諸有情
T07n0220_p0997a10║作大饒益。何以故？滿慈子！若諸菩薩常不遠
T07n0220_p0997a11║離一切智智相應作意，修行布施波羅蜜多，
T07n0220_p0997a12║是諸菩薩剎那剎那功德善根漸漸增長，由
T07n0220_p0997a13║斯疾證無上菩提，能盡未來利樂一切。是故
T07n0220_p0997a14║菩薩欲與有情常作利益安樂事者，一切行
T07n0220_p0997a15║中常勤修習方便善巧，迴向無上正等菩提，
T07n0220_p0997a16║願與有情作大饒益。
T07n0220_p0997a17║大般若波羅蜜多經卷第五百七十九