【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.18 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version ========================================================================= T07n0220_p0986a01║ T07n0220_p0986a02║ 大般若經第十會般若理趣分 序 T07n0220_p0986a03║ T07n0220_p0986a04║ 西明寺沙門玄則撰 T07n0220_p0986a05║般若理趣分者，蓋乃覈諸會之旨歸、綰積篇 T07n0220_p0986a06║之宗緒，眇詞筌而動眷、燭意象以興言。是 T07n0220_p0986a07║以瞬德寶之所叢，則金剛之慧為極；晞觀照 T07n0220_p0986a08║之攸炫，則圓鏡之智居尊。所以上集天宮，因 T07n0220_p0986a09║自在而為心表；傍開寶殿，寄摩尼而作說標。 T07n0220_p0986a10║明般若之勝規，乃庶行之淵府，故能長驅大 T07n0220_p0986a11║地、枕策上乘。既得一以儀真，且吹萬以甄 T07n0220_p0986a12║俗，行位兼積，聳德山而秀峙；句義畢圓，吞教 T07n0220_p0986a13║海而澄廓爾。其攝真淨器入廣大輪，性印磊 T07n0220_p0986a14║以成文、智冠嶷以騰質，然後即灌頂位、披總 T07n0220_p0986a15║持門，以寂滅心住平等性，滌除戲論說無 T07n0220_p0986a16║所說，絕棄妄想思不可思，足使愉忿共情、親 T07n0220_p0986a17║怨等觀。名字斯假、同法界之甚深；障漏未銷， T07n0220_p0986a18║均菩提之遠離。信乎心凝旨敻，義皎詞明，言 T07n0220_p0986a19║理則理邃環中，談趣則趣沖垓表。雖一軸單 T07n0220_p0986a20║譯而具該諸分，若不留連此旨、咀詠斯文，何 T07n0220_p0986a21║能指[目*吾]遙津、搜奇密藏矣？ T07n0220_p0986a22║ T07n0220_p0986a23║ T07n0220_p0986a24║大般若波羅蜜多經卷第五百七 T07n0220_p0986a25║十八 T07n0220_p0986a26║ T07n0220_p0986a27║ 三藏法師玄奘奉 詔譯 T07n0220_p0986a28║ 第十般若理趣分 T07n0220_p0986a29║如是我聞： 一時，薄伽梵妙善成就一切如來 T07n0220_p0986b01║金剛住持平等性智種種希有殊勝功德，已 T07n0220_p0986b02║能善獲一切如來灌頂寶冠超過三界，已能 T07n0220_p0986b03║善得一切如來遍金剛智大觀自在，已得圓 T07n0220_p0986b04║滿一切如來決定諸法大妙智印，已善圓證 T07n0220_p0986b05║一切如來畢竟空寂平等性印；於諸能作、所 T07n0220_p0986b06║作事業，皆得善巧成辦無餘；一切有情種種 T07n0220_p0986b07║希願，隨其無罪皆能滿足，已善安住三世平 T07n0220_p0986b08║等，常無斷盡；廣大遍照身語心性，猶若金剛 T07n0220_p0986b09║等諸如來，無動無壞。 是薄伽梵住欲界頂他 T07n0220_p0986b10║化自在天王宮中一切如來常所遊處、咸共 T07n0220_p0986b11║稱美大寶藏殿。其殿無價末尼所成，種種珍 T07n0220_p0986b12║奇間雜嚴飾，眾色交映放大光明；寶鐸、金鈴 T07n0220_p0986b13║處處懸列，微風吹動出和雅音；綺蓋、繒幡、花 T07n0220_p0986b14║幢、綵拂、寶珠、瓔珞、半滿月等，種種雜飾而用 T07n0220_p0986b15║莊嚴，賢聖、天仙之所愛樂。與八十億大菩薩 T07n0220_p0986b16║俱，一切皆具陀羅尼門、三摩地門無礙妙辯， T07n0220_p0986b17║如是等類無量功德，設經多劫讚不能盡，其 T07n0220_p0986b18║名曰金剛手菩薩摩訶薩、觀自在菩薩摩訶 T07n0220_p0986b19║薩、虛空藏菩薩摩訶薩、金剛拳菩薩摩訶薩、 T07n0220_p0986b20║妙吉祥菩薩摩訶薩、大空藏菩薩摩訶薩、發 T07n0220_p0986b21║心即轉法輪菩薩摩訶薩、摧伏一切魔怨菩 T07n0220_p0986b22║薩摩訶薩。如是上首有八百萬大菩薩眾前 T07n0220_p0986b23║後圍繞，宣說正法，初、中、後善，文義巧妙，純一 T07n0220_p0986b24║圓滿，清白梵行。 T07n0220_p0986b25║爾時，世尊為諸菩薩說一切法甚深微妙般 T07n0220_p0986b26║若理趣清淨法門，此門即是菩薩句義。云何 T07n0220_p0986b27║名為菩薩句義？謂： 「極妙樂清淨句義是菩薩 T07n0220_p0986b28║句義；諸見永寂清淨句義是菩薩句義；微妙 T07n0220_p0986b29║適悅清淨句義是菩薩句義；渴愛永息清淨 T07n0220_p0986c01║句義是菩薩句義；胎藏超越清淨句義是菩薩 T07n0220_p0986c02║句義；眾德莊嚴清淨句義是菩薩句義；意極 T07n0220_p0986c03║猗適清淨句義是菩薩句義；得大光明清淨 T07n0220_p0986c04║句義是菩薩句義；身善安樂清淨句義是菩 T07n0220_p0986c05║薩句義，語善安樂清淨句義是菩薩句義，意 T07n0220_p0986c06║善安樂清淨句義是菩薩句義；色蘊空寂清 T07n0220_p0986c07║淨句義是菩薩句義，受、想、行、識蘊空寂清淨 T07n0220_p0986c08║句義是菩薩句義；眼處空寂清淨句義是菩 T07n0220_p0986c09║薩句義，耳、鼻、舌、身、意處空寂清淨句義是菩 T07n0220_p0986c10║薩句義；色處空寂清淨句義是菩薩句義，聲、 T07n0220_p0986c11║香、味、觸、法處空寂清淨句義是菩薩句義；眼 T07n0220_p0986c12║界空寂清淨句義是菩薩句義，耳、鼻、舌、身、意 T07n0220_p0986c13║界空寂清淨句義是菩薩句義；色界空寂清 T07n0220_p0986c14║淨句義是菩薩句義，聲、香、味、觸、法界空寂清 T07n0220_p0986c15║淨句義是菩薩句義；眼識界空寂清淨句義 T07n0220_p0986c16║是菩薩句義，耳、鼻、舌、身、意識界空寂清淨句 T07n0220_p0986c17║義是菩薩句義；眼觸空寂清淨句義是菩薩 T07n0220_p0986c18║句義，耳、鼻、舌、身、意觸空寂清淨句義是菩薩 T07n0220_p0986c19║句義；眼觸為緣所生諸受空寂清淨句義是 T07n0220_p0986c20║菩薩句義，耳、鼻、舌、身、意觸為緣所生諸受空 T07n0220_p0986c21║寂清淨句義是菩薩句義；地界空寂清淨句 T07n0220_p0986c22║義是菩薩句義，水、火、風、空、識界空寂清淨句 T07n0220_p0986c23║義是菩薩句義；苦聖諦空寂清淨句義是菩 T07n0220_p0986c24║薩句義，集、滅、道聖諦空寂清淨句義是菩薩 T07n0220_p0986c25║句義；因緣空寂清淨句義是菩薩句義，等無 T07n0220_p0986c26║間緣、所緣緣、增上緣空寂清淨句義是菩薩句 T07n0220_p0986c27║義；無明空寂清淨句義是菩薩句義，行、識、名 T07n0220_p0986c28║色、六處、觸、受、愛、取、有、生、老死空寂清淨句義是 T07n0220_p0986c29║菩薩句義；布施波羅蜜多空寂清淨句義是 T07n0220_p0987a01║菩薩句義，淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0987a02║多空寂清淨句義是菩薩句義；真如空寂清 T07n0220_p0987a03║淨句義是菩薩句義，法界、法性、不虛妄性、不 T07n0220_p0987a04║變異性、平等性、離生性、法定、法住、實際、虛空界、 T07n0220_p0987a05║不思議界空寂清淨句義是菩薩句義；四靜 T07n0220_p0987a06║慮空寂清淨句義是菩薩句義；四無量、四無 T07n0220_p0987a07║色定空寂清淨句義是菩薩句義；四念住空 T07n0220_p0987a08║寂清淨句義是菩薩句義，四正斷、四神足、五 T07n0220_p0987a09║根、五力、七等覺支、八聖道支空寂清淨句義是 T07n0220_p0987a10║菩薩句義；空解脫門空寂清淨句義是菩薩 T07n0220_p0987a11║句義，無相、無願解脫門空寂清淨句義是菩 T07n0220_p0987a12║薩句義；八解脫空寂清淨句義是菩薩句義， T07n0220_p0987a13║八勝處、九次第定、十遍處空寂清淨句義是 T07n0220_p0987a14║菩薩句義；極喜地空寂清淨句義是菩薩句 T07n0220_p0987a15║義，離垢地、發光地、焰慧地、極難勝地、現前地、 T07n0220_p0987a16║遠行地、不動地、善慧地、法雲地空寂清淨句義 T07n0220_p0987a17║是菩薩句義；淨觀地空寂清淨句義是菩薩 T07n0220_p0987a18║句義，種性地、第八地、具見地、薄地、離欲地、已 T07n0220_p0987a19║辦地、獨覺地、菩薩地、如來地空寂清淨句義是 T07n0220_p0987a20║菩薩句義；一切陀羅尼門空寂清淨句義是 T07n0220_p0987a21║菩薩句義，一切三摩地門空寂清淨句義是 T07n0220_p0987a22║菩薩句義；五眼空寂清淨句義是菩薩句義， T07n0220_p0987a23║六神通空寂清淨句義是菩薩句義；如來十 T07n0220_p0987a24║力空寂清淨句義是菩薩句義，四無所畏、四 T07n0220_p0987a25║無礙解、大慈、大悲、大喜、大捨、十八佛不共法空 T07n0220_p0987a26║寂清淨句義是菩薩句義；三十二相空寂清 T07n0220_p0987a27║淨句義是菩薩句義，八十隨好空寂清淨句 T07n0220_p0987a28║義是菩薩句義；無忘失法空寂清淨句義是 T07n0220_p0987a29║菩薩句義，恒住捨性空寂清淨句義是菩薩 T07n0220_p0987b01║句義；一切智空寂清淨句義是菩薩句義，道 T07n0220_p0987b02║相智、一切相智空寂清淨句義是菩薩句義； T07n0220_p0987b03║一切菩薩摩訶薩行空寂清淨句義是菩薩句 T07n0220_p0987b04║義，諸佛無上正等菩提空寂清淨句義是菩 T07n0220_p0987b05║薩句義；一切異生法空寂清淨句義是菩薩 T07n0220_p0987b06║句義，一切預流、一來、不還、阿羅漢、獨覺、菩薩、 T07n0220_p0987b07║如來法空寂清淨句義是菩薩句義；一切善 T07n0220_p0987b08║非善法空寂清淨句義是菩薩句義，一切有記 T07n0220_p0987b09║無記法、有漏無漏法、有為無為法、世間出世間 T07n0220_p0987b10║法空寂清淨句義是菩薩句義。 「所以者何？以 T07n0220_p0987b11║一切法自性空故自性遠離，由遠離故自性 T07n0220_p0987b12║寂靜，由寂靜故自性清淨，由清淨故甚深般 T07n0220_p0987b13║若波羅蜜多最勝清淨。如是般若波羅蜜多， T07n0220_p0987b14║當知即是菩薩句義，諸菩薩眾皆應修學。」 佛 T07n0220_p0987b15║說如是菩薩句義般若理趣清淨法已，告金 T07n0220_p0987b16║剛手菩薩等言：「若有得聞此一切法甚深微 T07n0220_p0987b17║妙般若理趣清淨法門深信受者，乃至當坐 T07n0220_p0987b18║妙菩提座，一切障蓋皆不能染，謂煩惱障、業 T07n0220_p0987b19║障、報障，雖多積集而不能染；雖造種種極重 T07n0220_p0987b20║惡業而易消滅，不墮惡趣。若能受持日日讀 T07n0220_p0987b21║誦，精勤無間，如理思惟，彼於此生，定得一切 T07n0220_p0987b22║法平等性金剛等持，於一切法皆得自在，恒 T07n0220_p0987b23║受一切勝妙喜樂，當經十六大菩薩生，定得 T07n0220_p0987b24║如來執金剛性，疾證無上正等菩提。」 T07n0220_p0987b25║爾時，世尊復依遍照如來之相，為諸菩薩宣 T07n0220_p0987b26║說般若波羅蜜多一切如來寂靜法性甚深理 T07n0220_p0987b27║趣現等覺門，謂：「金剛平等性現等覺門，以大 T07n0220_p0987b28║菩提堅實難壞如金剛故；義平等性現等覺 T07n0220_p0987b29║門，以大菩提其義一故；法平等性現等覺門， T07n0220_p0987c01║以大菩提自性淨故；一切法平等性現等覺 T07n0220_p0987c02║門，以大菩提於一切法無分別故。」 佛說如是 T07n0220_p0987c03║寂靜法性般若理趣現等覺已，告金剛手菩 T07n0220_p0987c04║薩等言：「若有得聞如是四種般若理趣現等 T07n0220_p0987c05║覺門信解、受持、讀誦、修習，乃至當坐妙菩提 T07n0220_p0987c06║座，雖造一切極重惡業，而能超越一切惡趣， T07n0220_p0987c07║疾證無上正等菩提。」 爾時，世尊復依調伏一 T07n0220_p0987c08║切惡法釋迦牟尼如來之相，為諸菩薩宣說 T07n0220_p0987c09║般若波羅蜜多攝受一切法平等性甚深理趣 T07n0220_p0987c10║普勝法門，謂：「貪欲性無戲論故，瞋恚性亦無 T07n0220_p0987c11║戲論；瞋恚性無戲論故，愚癡性亦無戲論；愚 T07n0220_p0987c12║癡性無戲論故，猶豫性亦無戲論；猶豫性無 T07n0220_p0987c13║戲論故，諸見性亦無戲論；諸見性無戲論故， T07n0220_p0987c14║憍慢性亦無戲論；憍慢性無戲論故，諸纏性 T07n0220_p0987c15║亦無戲論；諸纏性無戲論故，煩惱垢性亦無 T07n0220_p0987c16║戲論；煩惱垢性無戲論故，諸惡業性亦無戲 T07n0220_p0987c17║論；諸惡業性無戲論故，諸果報性亦無戲論； T07n0220_p0987c18║諸果報性無戲論故，雜染法性亦無戲論；雜 T07n0220_p0987c19║染法性無戲論故，清淨法性亦無戲論；清淨 T07n0220_p0987c20║法性無戲論故，一切法性亦無戲論；一切法 T07n0220_p0987c21║性無戲論故，當知般若波羅蜜多亦無戲論。」 T07n0220_p0987c22║佛說如是調伏眾惡般若理趣普勝法已，告 T07n0220_p0987c23║金剛手菩薩等言：「若有得聞如是般若波羅 T07n0220_p0987c24║蜜多甚深理趣信解、受持、讀誦、修習，假使殺 T07n0220_p0987c25║害三界所攝一切有情，而不由斯墮於地 T07n0220_p0987c26║獄、傍生、鬼界，以能調伏一切煩惱及隨煩惱 T07n0220_p0987c27║惡業等故；常生善趣受勝妙樂，修諸菩薩摩 T07n0220_p0987c28║訶薩行，疾證無上正等菩提。」 T07n0220_p0987c29║爾時，世尊復依性淨如來之相，為諸菩薩宣 T07n0220_p0988a01║說般若波羅蜜多一切法平等性觀自在妙智 T07n0220_p0988a02║印甚深理趣清淨法門，謂：「一切貪欲本性清 T07n0220_p0988a03║淨極照明故，能令世間瞋恚清淨；一切瞋恚 T07n0220_p0988a04║本性清淨極照明故，能令世間愚癡清淨；一 T07n0220_p0988a05║切愚癡本性清淨極照明故，能令世間疑惑清 T07n0220_p0988a06║淨；一切疑惑本性清淨極照明故，能令世間 T07n0220_p0988a07║見趣清淨；一切見趣本性清淨極照明故，能 T07n0220_p0988a08║令世間憍慢清淨；一切憍慢本性清淨極照 T07n0220_p0988a09║明故，能令世間纏結清淨；一切纏結本性清 T07n0220_p0988a10║淨極照明故，能令世間垢穢清淨；一切垢穢 T07n0220_p0988a11║本性清淨極照明故，能令世間惡法清淨；一 T07n0220_p0988a12║切惡法本性清淨極照明故，能令世間生死清 T07n0220_p0988a13║淨；一切生死本性清淨極照明故，能令世間 T07n0220_p0988a14║諸法清淨；以一切法本性清淨極照明故，能 T07n0220_p0988a15║令世間有情清淨；一切有情本性清淨極照 T07n0220_p0988a16║明故，能令世間一切智清淨；以一切智本性 T07n0220_p0988a17║清淨極照明故，能令世間甚深般若波羅蜜多 T07n0220_p0988a18║最勝清淨。」 佛說如是平等智印般若理趣清 T07n0220_p0988a19║淨法已，告金剛手菩薩等言：「若有得聞如是 T07n0220_p0988a20║般若波羅蜜多清淨理趣信解、受持、讀誦、修 T07n0220_p0988a21║習，雖住一切貪、瞋、癡等客塵、煩惱、垢穢聚中， T07n0220_p0988a22║而猶蓮華不為一切客塵、垢穢、過失所染，常 T07n0220_p0988a23║能修習菩薩勝行，疾證無上正等菩提。」 T07n0220_p0988a24║爾時，世尊復依一切三界勝主如來之相，為 T07n0220_p0988a25║諸菩薩宣說般若波羅蜜多一切如來和合灌 T07n0220_p0988a26║頂甚深理趣智藏法門，謂：「以世間灌頂位施， T07n0220_p0988a27║當得三界法王位果；以出世間無上義施，當 T07n0220_p0988a28║得一切希願滿足；以出世間無上法施，於一 T07n0220_p0988a29║切法當得自在；若以世間財食等施，當得一 T07n0220_p0988b01║切身、語、心樂；若以種種財法等施，能令布 T07n0220_p0988b02║施波羅蜜多速得圓滿；受持種種清淨禁戒， T07n0220_p0988b03║能令淨戒波羅蜜多速得圓滿；於一切事修 T07n0220_p0988b04║學安忍，能令安忍波羅蜜多速得圓滿；於一 T07n0220_p0988b05║切時修習精進，能令精進波羅蜜多速得圓 T07n0220_p0988b06║滿；於一切境修行靜慮，能令靜慮波羅蜜多 T07n0220_p0988b07║速得圓滿；於一切法常修妙慧，能令般若波 T07n0220_p0988b08║羅蜜多速得圓滿。」 佛說如是灌頂法門般若 T07n0220_p0988b09║理趣智藏法已，告金剛手菩薩等言：「若有得 T07n0220_p0988b10║聞如是灌頂甚深理趣智藏法門信解、受持、 T07n0220_p0988b11║讀誦、修習，速能滿足諸菩薩行，疾證無上正 T07n0220_p0988b12║等菩提。」 T07n0220_p0988b13║爾時，世尊復依一切如來智印持一切佛祕 T07n0220_p0988b14║密法門如來之相，為諸菩薩宣說般若波羅 T07n0220_p0988b15║蜜多一切如來住持智印甚深理趣金剛法 T07n0220_p0988b16║門，謂：「具攝受一切如來金剛身印，當證一切如 T07n0220_p0988b17║來法身；若具攝受一切如來金剛語印，於一 T07n0220_p0988b18║切法當得自在；若具攝受一切如來金剛心 T07n0220_p0988b19║印，於一切定當得自在；若具攝受一切如來 T07n0220_p0988b20║金剛智印，能得最上妙身、語、心，猶若金剛無 T07n0220_p0988b21║動無壞。」 佛說如是如來智印般若理趣金剛 T07n0220_p0988b22║法已，告金剛手菩薩等言：「若有得聞如是智 T07n0220_p0988b23║印甚深理趣金剛法門信解、受持、讀誦、修習， T07n0220_p0988b24║一切事業皆能成辦，常與一切勝事和合，所 T07n0220_p0988b25║欲修行一切勝智，諸勝福業皆速圓滿，當獲 T07n0220_p0988b26║最勝淨身、語、心，猶若金剛不可破壞，疾證無 T07n0220_p0988b27║上正等菩提。」 T07n0220_p0988b28║爾時，世尊復依一切無戲論法如來之相，為 T07n0220_p0988b29║諸菩薩宣說般若波羅蜜多甚深理趣輪字法 T07n0220_p0988c01║門，謂：「一切法空，無自性故；一切法無相，離眾 T07n0220_p0988c02║相故；一切法無願，無所願故；一切法遠離，無 T07n0220_p0988c03║所著故；一切法寂靜，永寂滅故；一切法無常， T07n0220_p0988c04║性常無故；一切法無樂，非可樂故；一切法無 T07n0220_p0988c05║我，不自在故；一切法無淨，離淨相故；一切法 T07n0220_p0988c06║不可得，推尋其性不可得故；一切法不思議， T07n0220_p0988c07║思議其性無所有故；一切法無所有，眾緣和 T07n0220_p0988c08║合假施設故；一切法無戲論，本性空寂離言 T07n0220_p0988c09║說故；一切法本性淨，甚深般若波羅蜜多本 T07n0220_p0988c10║性淨故。」 佛說如是離諸戲論般若理趣輪字 T07n0220_p0988c11║法已，告金剛手菩薩等言：「若有得聞此無戲 T07n0220_p0988c12║論般若理趣輪字法門信解、受持、讀誦、修習， T07n0220_p0988c13║於一切法得無礙智，疾證無上正等菩提。」 T07n0220_p0988c14║爾時，世尊復依一切如來輪攝如來之相，為 T07n0220_p0988c15║諸菩薩宣說般若波羅蜜多入廣大輪甚深理 T07n0220_p0988c16║趣平等性門，謂：「入金剛平等性，能入一切如 T07n0220_p0988c17║來性輪故；入義平等性，能入一切菩薩性輪 T07n0220_p0988c18║故；入法平等性，能入一切法性輪故；入蘊平 T07n0220_p0988c19║等性，能入一切蘊性輪故；入處平等性，能入 T07n0220_p0988c20║一切處性輪故；入界平等性，能入一切界性 T07n0220_p0988c21║輪故；入諦平等性，能入一切諦性輪故；入緣 T07n0220_p0988c22║起平等性，能入一切緣起性輪故；入寶平等 T07n0220_p0988c23║性，能入一切寶性輪故；入食平等性，能入一 T07n0220_p0988c24║切食性輪故；入善法平等性，能入一切善法 T07n0220_p0988c25║性輪故；入非善法平等性，能入一切非善法 T07n0220_p0988c26║性輪故；入有記法平等性，能入一切有記法 T07n0220_p0988c27║性輪故；入無記法平等性，能入一切無記法 T07n0220_p0988c28║性輪故；入有漏法平等性，能入一切有漏法 T07n0220_p0988c29║性輪故；入無漏法平等性，能入一切無漏法 T07n0220_p0989a01║性輪故；入有為法平等性，能入一切有為法 T07n0220_p0989a02║性輪故；入無為法平等性，能入一切無為法 T07n0220_p0989a03║性輪故；入世間法平等性，能入一切世間法 T07n0220_p0989a04║性輪故；入出世間法平等性，能入一切出世 T07n0220_p0989a05║間法性輪故；入異生法平等性，能入一切異 T07n0220_p0989a06║生法性輪故，入聲聞法平等性，能入一切聲 T07n0220_p0989a07║聞法性輪故；入獨覺法平等性，能入一切獨 T07n0220_p0989a08║覺法性輪故；入菩薩法平等性，能入一切菩 T07n0220_p0989a09║薩法性輪故；入如來法平等性，能入一切如 T07n0220_p0989a10║來法性輪故；入有情平等性，能入一切有情 T07n0220_p0989a11║性輪故；入一切平等性，能入一切性輪故。」 佛 T07n0220_p0989a12║說如是入廣大輪般若理趣平等性已，告金 T07n0220_p0989a13║剛手菩薩等言：「若有得聞如是輪性甚深理 T07n0220_p0989a14║趣平等性門信解、受持、讀誦、修習，能善悟入 T07n0220_p0989a15║諸平等性，疾證無上正等菩提。」 T07n0220_p0989a16║爾時，世尊復依一切廣受供養真淨器田如來 T07n0220_p0989a17║之相，為諸菩薩宣說般若波羅蜜多一切供 T07n0220_p0989a18║養甚深理趣無上法門，謂：「發無上正等覺心， T07n0220_p0989a19║於諸如來廣設供養；攝護正法，於諸如來廣 T07n0220_p0989a20║設供養；修行一切波羅蜜多，於諸如來廣設 T07n0220_p0989a21║供養；修行一切菩提分法，於諸如來廣設供 T07n0220_p0989a22║養；修行一切總持、等持，於諸如來廣設供養； T07n0220_p0989a23║修行一切五眼、六通，於諸如來廣設供養；修 T07n0220_p0989a24║行一切靜慮、解脫，於諸如來廣設供養；修行 T07n0220_p0989a25║一切慈、悲、喜、捨，於諸如來廣設供養；修行一 T07n0220_p0989a26║切佛不共法，於諸如來廣設供養；觀一切法 T07n0220_p0989a27║若常、若無常皆不可得，於諸如來廣設供養； T07n0220_p0989a28║觀一切法若樂、若苦皆不可得，於諸如來廣 T07n0220_p0989a29║設供養；觀一切法若我、若無我皆不可得，於 T07n0220_p0989b01║諸如來廣設供養；觀一切法若淨、若不淨皆 T07n0220_p0989b02║不可得，於諸如來廣設供養；觀一切法若空、 T07n0220_p0989b03║若不空皆不可得，於諸如來廣設供養；觀一 T07n0220_p0989b04║切法若有相、若無相皆不可得，於諸如來廣 T07n0220_p0989b05║設供養；觀一切法若有願、若無願皆不可得， T07n0220_p0989b06║於諸如來廣設供養；觀一切法若遠離、若不 T07n0220_p0989b07║遠離皆不可得，於諸如來廣設供養；觀一切 T07n0220_p0989b08║法若寂靜、若不寂靜皆不可得，於諸如來廣 T07n0220_p0989b09║設供養；於深般若波羅蜜多，書寫、聽聞、受持、 T07n0220_p0989b10║讀誦、思惟、修習，廣為有情宣說流布，或自供 T07n0220_p0989b11║養或轉施他，於諸如來廣設供養。」 佛說如是 T07n0220_p0989b12║真淨供養甚深理趣無上法已，告金剛手菩 T07n0220_p0989b13║薩等言：「若有得聞如是供養般若理趣無上 T07n0220_p0989b14║法門信解、受持、讀誦、修習，速能圓滿諸菩薩 T07n0220_p0989b15║行，疾證無上正等菩提。」 T07n0220_p0989b16║爾時，世尊復依一切能善調伏如來之相，為 T07n0220_p0989b17║諸菩薩宣說般若波羅蜜多攝受智密調伏 T07n0220_p0989b18║有情甚深理趣智藏法門謂：「一切有情平等 T07n0220_p0989b19║性即忿平等性，一切有情調伏性即忿調伏 T07n0220_p0989b20║性，一切有情真法性即忿真法性，一切有情 T07n0220_p0989b21║真如性即忿真如性，一切有情法界性即忿 T07n0220_p0989b22║法界性，一切有情離生性即忿離生性，一切 T07n0220_p0989b23║有情實際性即忿實際性，一切有情本空性 T07n0220_p0989b24║即忿本空性，一切有情無相性即忿無相性， T07n0220_p0989b25║一切有情無願性即忿無願性，一切有情遠 T07n0220_p0989b26║離性即忿遠離性，一切有情寂靜性即忿寂 T07n0220_p0989b27║靜性，一切有情不可得性即忿不可得性，一 T07n0220_p0989b28║切有情無所有性即忿無所有性，一切有情 T07n0220_p0989b29║難思議性即忿難思議性，一切有情無戲論 T07n0220_p0989c01║性即忿無戲論性，一切有情如金剛性即忿 T07n0220_p0989c02║如金剛性。所以者何？一切有情真調伏性即 T07n0220_p0989c03║是無上正等菩提，亦是般若波羅蜜多，亦是 T07n0220_p0989c04║諸佛一切智智。」 佛說如是能善調伏甚深理 T07n0220_p0989c05║趣智藏法已，告金剛手菩薩等言：「若有得聞 T07n0220_p0989c06║如是調伏般若理趣智藏法門信解、受持、讀 T07n0220_p0989c07║誦、修習，能自調伏忿恚等過，亦能調伏一切 T07n0220_p0989c08║有情，常生善趣受諸妙樂，現世怨敵皆起慈 T07n0220_p0989c09║心，能善修行諸菩薩行，疾證無上正等菩提。」 T07n0220_p0989c10║爾時，世尊復依一切能善建立性平等法如來 T07n0220_p0989c11║之相，為諸菩薩宣說般若波羅蜜多一切法 T07n0220_p0989c12║性甚深理趣最勝法門，謂：「一切有情性平等 T07n0220_p0989c13║故，甚深般若波羅蜜多亦性平等；一切法性 T07n0220_p0989c14║平等故，甚深般若波羅蜜多亦性平等；一切 T07n0220_p0989c15║有情性調伏故，甚深般若波羅蜜多亦性調 T07n0220_p0989c16║伏；一切法性調伏故，甚深般若波羅蜜多亦 T07n0220_p0989c17║性調伏；一切有情有實義故，甚深般若波羅 T07n0220_p0989c18║蜜多亦有實義；一切法有實義故，甚深般若 T07n0220_p0989c19║波羅蜜多亦有實義；一切有情即真如故，甚 T07n0220_p0989c20║深般若波羅蜜多亦即真如；一切法即真如 T07n0220_p0989c21║故，甚深般若波羅蜜多亦即真如；一切有情 T07n0220_p0989c22║即法界故，甚深般若波羅蜜多亦即法界；一 T07n0220_p0989c23║切法即法界故，甚深般若波羅蜜多亦即法 T07n0220_p0989c24║界；一切有情即法性故，甚深般若波羅蜜多 T07n0220_p0989c25║亦即法性；一切法即法性故，甚深般若波羅 T07n0220_p0989c26║蜜多亦即法性；一切有情即實際故，甚深般 T07n0220_p0989c27║若波羅蜜多亦即實際；一切法即實際故，甚 T07n0220_p0989c28║深般若波羅蜜多亦即實際；一切有情即本 T07n0220_p0989c29║空故，甚深般若波羅蜜多亦即本空；一切法 T07n0220_p0990a01║即本空故，甚深般若波羅蜜多亦即本空；一 T07n0220_p0990a02║切有情即無相故，甚深般若波羅蜜多亦即無 T07n0220_p0990a03║相；一切法即無相故，甚深般若波羅蜜多亦 T07n0220_p0990a04║即無相；一切有情即無願故，甚深般若波羅 T07n0220_p0990a05║蜜多亦即無願；一切法即無願故，甚深般若 T07n0220_p0990a06║波羅蜜多亦即無願；一切有情即遠離故， T07n0220_p0990a07║甚深般若波羅蜜多亦即遠離；一切法即遠 T07n0220_p0990a08║離故，甚深般若波羅蜜多亦即遠離；一切有 T07n0220_p0990a09║情即寂靜故，甚深般若波羅蜜多亦即寂靜； T07n0220_p0990a10║一切法即寂靜故，甚深般若波羅蜜多亦即寂 T07n0220_p0990a11║靜；一切有情不可得故，甚深般若波羅蜜多 T07n0220_p0990a12║亦不可得；一切法不可得故，甚深般若波羅 T07n0220_p0990a13║蜜多亦不可得；一切有情無所有故，甚深般 T07n0220_p0990a14║若波羅蜜多亦無所有；一切法無所有故，甚 T07n0220_p0990a15║深般若波羅蜜多亦無所有；一切有情不思 T07n0220_p0990a16║議故，甚深般若波羅蜜多亦不思議；一切法 T07n0220_p0990a17║不思議故，甚深般若波羅蜜多亦不思議；一 T07n0220_p0990a18║切有情無戲論故，甚深般若波羅蜜多亦無戲 T07n0220_p0990a19║論；一切法無戲論故，甚深般若波羅蜜多亦 T07n0220_p0990a20║無戲論；一切有情無邊際故，甚深般若波羅 T07n0220_p0990a21║蜜多亦無邊際；一切法無邊際故，甚深般若 T07n0220_p0990a22║波羅蜜多亦無邊際；一切有情有業用故，當 T07n0220_p0990a23║知般若波羅蜜多亦有業用；一切法有業用 T07n0220_p0990a24║故，當知般若波羅蜜多亦有業用。」 佛說如是 T07n0220_p0990a25║性平等性甚深理趣最勝法已，告金剛手菩 T07n0220_p0990a26║薩等言：「若有得聞如是平等般若理趣最勝 T07n0220_p0990a27║法門信解、受持、讀誦、修習，則能通達平等法 T07n0220_p0990a28║性甚深般若波羅蜜多，於諸有情心無罣礙， T07n0220_p0990a29║疾證無上正等菩提。」 T07n0220_p0990b01║爾時，世尊復依一切住持藏法如來之相，為 T07n0220_p0990b02║諸菩薩宣說般若波羅蜜多一切有情住持遍 T07n0220_p0990b03║滿甚深理趣勝藏法門，謂：「一切有情皆如來 T07n0220_p0990b04║藏，普賢菩薩自體遍故；一切有情皆金剛藏， T07n0220_p0990b05║以金剛藏所灌灑故；一切有情皆正法藏，一 T07n0220_p0990b06║切皆隨正語轉故；一切有情皆妙業藏，一切 T07n0220_p0990b07║事業加行依故。」 佛說如是有情住持甚深理 T07n0220_p0990b08║趣勝藏法已，告金剛手菩薩等言：「若有得聞 T07n0220_p0990b09║如是遍滿般若理趣勝藏法門信解、受持、讀 T07n0220_p0990b10║誦、修習，則能通達勝藏法性，疾證無上正等 T07n0220_p0990b11║菩提。」 爾時，世尊復依究竟無邊際法如來之 T07n0220_p0990b12║相，為諸菩薩宣說般若波羅蜜多究竟住持 T07n0220_p0990b13║法義平等金剛法門，謂：「甚深般若波羅蜜多 T07n0220_p0990b14║無邊故，一切如來亦無邊；甚深般若波羅蜜 T07n0220_p0990b15║多無際故，一切如來亦無際；甚深般若波羅 T07n0220_p0990b16║蜜多一味故，一切法亦一味；甚深般若波羅 T07n0220_p0990b17║蜜多究竟故，一切法亦究竟。」 佛說如是無邊 T07n0220_p0990b18║無際究竟理趣金剛法已，告金剛手菩薩等 T07n0220_p0990b19║言：「若有得聞如是究竟般若理趣金剛法門 T07n0220_p0990b20║信解、受持、讀誦、修習，一切障法皆悉消除，定 T07n0220_p0990b21║得如來執金剛性，疾證無上正等菩提。」 爾時， T07n0220_p0990b22║世尊復依遍照如來之相，為諸菩薩宣說般 T07n0220_p0990b23║若波羅蜜多得諸如來祕密法性及一切法無 T07n0220_p0990b24║戲論性、大樂金剛不空神咒金剛法門，初、中、 T07n0220_p0990b25║後位最勝第一甚深理趣無上法門，謂：「大貪等 T07n0220_p0990b26║最勝成就，令大菩薩大樂最勝成就；大樂最 T07n0220_p0990b27║勝成就，令大菩薩一切如來大覺最勝成就； T07n0220_p0990b28║一切如來大覺最勝成就，令大菩薩降伏一切 T07n0220_p0990b29║大魔最勝成就；降伏一切大魔最勝成就，令 T07n0220_p0990c01║大菩薩普大三界自在最勝成就；普大三界自 T07n0220_p0990c02║在最勝成就，令大菩薩能無遺餘拔有情界， T07n0220_p0990c03║利益安樂一切有情，畢竟大樂最勝成就所 T07n0220_p0990c04║以者何？乃至生死流轉住處，有勝智者齊此 T07n0220_p0990c05║常能以無等法，饒益有情不入寂滅；又以般 T07n0220_p0990c06║若波羅蜜多方便善巧成立勝智，善辦一切 T07n0220_p0990c07║清淨事業，能令諸有皆得清淨；又以貪等調 T07n0220_p0990c08║伏世間，普遍恒時乃至諸有，皆令清淨自然 T07n0220_p0990c09║調伏；又如蓮華形色光淨，不為一切穢物所 T07n0220_p0990c10║染。如是貪等饒益世間，住過有過常不能染。 T07n0220_p0990c11║又大貪等能得清淨、大樂、大財、三界自在，常 T07n0220_p0990c12║能堅固饒益有情。」 爾時，如來即說神咒： T07n0220_p0990c13║「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 薄底 T07n0220_p0990c14║(丁履反)筏攃(七葛反)羅曳(三) 罨跛履弭多窶拏曳(四) T07n0220_p0990c15║ 薩縛呾他揭多跛履布視多曳(五) 薩縛呾他揭 T07n0220_p0990c16║多奴壤多奴壤多邲壤多曳(六) 呾姪他(七) 缽剌 T07n0220_p0990c17║[口*兮](一弟反)缽剌[口*兮](八) 莫訶缽喇[口*兮](九) 缽剌壤婆 T07n0220_p0990c18║娑羯[口*麗](十) 缽剌壤路迦羯[口*麗](十一) 案馱迦囉毘談 T07n0220_p0990c19║末[泥/土](十二) 悉遞(十三) 蘇悉遞(十四) 悉殿都漫薄伽筏底 T07n0220_p0990c20║(十五) 薩防伽孫達[口*麗](十六) 薄底筏攃[口*麗](十七) 缽剌娑履 T07n0220_p0990c21║多喝悉帝(十八) 參磨濕[口*縛]娑羯[口*麗](十九) 勃[口*陀]勃[口*陀](二十) T07n0220_p0990c22║ 悉[口*陀]悉[口*陀](二十一) 劍波劍波(二十二) 浙羅浙羅(二十三) 曷 T07n0220_p0990c23║邏[口*縛]曷邏[口*縛](二十四) 阿揭車阿揭車(二十五) 薄伽筏底 T07n0220_p0990c24║(二十六) 麼毘濫婆(二十七) 莎訶(二十八) T07n0220_p0990c25║「如是神咒，三世諸佛皆共宣說、同所護念，能 T07n0220_p0990c26║受持者一切障滅，隨心所欲無不成辦，疾證 T07n0220_p0990c27║無上正等菩提。」 爾時，如來復說神咒： T07n0220_p0990c28║「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 呾姪 T07n0220_p0990c29║他(三) 牟尼達[繼-糸+言](四) 僧揭洛訶達[繼-糸+言](五) 遏奴揭洛 T07n0220_p0991a01║訶達[繼-糸+言](六) 毘目底達[繼-糸+言](七) 薩馱奴揭洛訶達[繼-糸+言] T07n0220_p0991a02║(八) 吠室洛末拏達[繼-糸+言](九) 參漫多奴跛履筏剌呾 T07n0220_p0991a03║那達[繼-糸+言](十) 窶拏僧揭洛訶達[繼-糸+言](十一) 薩縛迦羅跛 T07n0220_p0991a04║履波剌那達[繼-糸+言](十二) 莎訶(十三) T07n0220_p0991a05║「如是神咒是諸佛母，能誦持者一切罪滅，常 T07n0220_p0991a06║見諸佛得宿住智，疾證無上正等菩提。」 爾時， T07n0220_p0991a07║如來復說神咒： T07n0220_p0991a08║「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 呾姪 T07n0220_p0991a09║他(三) 室[口*麗]曳(四) 室[口*麗]曳(五) 室[口*麗]曳(六) 室[口*麗]曳細(七) T07n0220_p0991a10║ 莎訶(八) T07n0220_p0991a11║「如是神咒具大威力，能受持者業障消除，所 T07n0220_p0991a12║聞正法總持不忘，疾證無上正等菩提。」 爾時， T07n0220_p0991a13║世尊說是咒已，告金剛手菩薩等言：「若諸有 T07n0220_p0991a14║情於每日旦，至心聽誦如是般若波羅蜜多 T07n0220_p0991a15║甚深理趣最勝法門無間斷者，諸惡業障皆 T07n0220_p0991a16║得消滅，諸勝喜樂常現在前，大樂金剛不空 T07n0220_p0991a17║神咒現身必得，究竟成滿一切如來金剛祕 T07n0220_p0991a18║密最勝成就，不久當得大執金剛及如來性。 T07n0220_p0991a19║若有情類未多佛所植眾善根、久發大願，於 T07n0220_p0991a20║此般若波羅蜜多甚深理趣最勝法門，不能 T07n0220_p0991a21║聽聞、書寫、讀誦、供養恭敬、思惟、修習；要多佛 T07n0220_p0991a22║所植眾善根、久發大願，乃能於此甚深理趣 T07n0220_p0991a23║最勝法門，下至聽聞一句一字，況能具足讀 T07n0220_p0991a24║誦、受持！若諸有情供養恭敬、尊重讚歎八十 T07n0220_p0991a25║殑伽沙等俱胝那庾多佛，乃能具足聞此般 T07n0220_p0991a26║若波羅蜜多甚深理趣。若地方所流行此經， T07n0220_p0991a27║一切天、人、阿素洛等皆應供養如佛制多。有 T07n0220_p0991a28║置此經在身或手，諸天、人等皆應禮敬。若有 T07n0220_p0991a29║情類受持此經多俱胝劫，得宿住智，常勤精 T07n0220_p0991b01║進修諸善法，惡魔外道不能稽留；四大天王 T07n0220_p0991b02║及餘天眾，常隨擁衛未曾暫捨，終不橫死[打-丁+王] T07n0220_p0991b03║遭衰患；諸佛菩薩常共護持，令一切時善增 T07n0220_p0991b04║惡減；於諸佛土隨願往生，乃至菩提不墮惡 T07n0220_p0991b05║趣。諸有情類受持此經，定獲無邊勝利功德， T07n0220_p0991b06║我今略說如是少分。」 時，薄伽梵說是經已，金 T07n0220_p0991b07║剛手等諸大菩薩及餘天眾，聞佛所說皆大 T07n0220_p0991b08║歡喜、信受奉行。 T07n0220_p0991b09║大般若波羅蜜多經卷第五百七十八