【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.19 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.19, Normalized Version
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T07n0220_p0979c01║
T07n0220_p0979c02║　　大般若經第九會能斷金剛分　　　序
T07n0220_p0979c03║
T07n0220_p0979c04║　　　　西明寺沙門玄則撰
T07n0220_p0979c05║竊尋浩汗其源者，必總靈怪之儲；紛糾其峰
T07n0220_p0979c06║者，自動鬱冥之觀。況沖照倬存、逸韻遐舉，規
T07n0220_p0979c07║真附體、紐玄立極，根大衍於初會、革小成
T07n0220_p0979c08║於後心，蓄靈蘊福，信哉宜矣！故其承閑語要，
T07n0220_p0979c09║三問桀其摽；節理情塗，兩如肅其致。窮非想
T07n0220_p0979c10║以布想，弘不濟之大勳；攝眾度以檀度，勵無
T07n0220_p0979c11║行之廣德。願侔皦日，挌虛空而未量；信異隨
T07n0220_p0979c12║風，汎聲香而不住。忘法身於相好，豈見如來？
T07n0220_p0979c13║分剎土於微塵，誰為世界？河沙數非多之多
T07n0220_p0979c14║福、山王比非大之大身，法性絕言，謂有說而
T07n0220_p0979c15║便謗；菩提離取，知無授而乃成。皆所以拂靄
T07n0220_p0979c16║疑津，剪萌心逕，賞觸類而不極，吝緣情而必
T07n0220_p0979c17║盡。然金剛之銳，償二物之可銷；對除之猛，
T07n0220_p0979c18║雖一念其無罣。詞必舉凡，故率言每約；理好
T07n0220_p0979c19║鉤賾，故屬意多迷。前聖由之著論，後賢所以
T07n0220_p0979c20║殷學，非直有緣振旦，實亦見重昌期。廣略
T07n0220_p0979c21║二本，前後五譯，無新無故，逾練逾明。然經
T07n0220_p0979c22║卷所在則為有佛，故受持之跡其驗若神，
T07n0220_p0979c23║傳之物聽，具如別錄爾。其刷蕩二邊、彰明九
T07n0220_p0979c24║觀，雲飄絲鬢，愁含變滅之影；電轉珠目，榮
T07n0220_p0979c25║遷倏忽之光。星夜編而曉落，則邪見難保；露
T07n0220_p0979c26║陰泫而陽晞，則危蘊方促。以有為之若此，
T07n0220_p0979c27║加無相之如彼，寧不荷付囑之遙恩，躬受行
T07n0220_p0979c28║之美證矣。
T07n0220_p0980a01║
T07n0220_p0980a02║大般若波羅蜜多經卷第五百七
T07n0220_p0980a03║十七
T07n0220_p0980a04║
T07n0220_p0980a05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0980a06║　　　第九能斷金剛分
T07n0220_p0980a07║如是我聞：　一時，薄伽梵在室羅筏住誓多林
T07n0220_p0980a08║給孤獨園，與大苾芻眾千二百五十人俱。爾
T07n0220_p0980a09║時，世尊於日初分，整理裳服執持衣缽，入室
T07n0220_p0980a10║羅筏大城乞食。時，薄伽梵於其城中行乞食
T07n0220_p0980a11║已出還本處，飯食訖，收衣缽洗足已，於食後
T07n0220_p0980a12║時，敷如常座結跏趺坐，端身正願住對面念。
T07n0220_p0980a13║時，諸苾芻來詣佛所，到已頂禮世尊雙足，右
T07n0220_p0980a14║遶三匝退坐一面，具壽善現亦於如是眾會
T07n0220_p0980a15║中坐。
T07n0220_p0980a16║爾時，眾中具壽善現從座而起，偏袒一肩，右
T07n0220_p0980a17║膝著地，合掌恭敬而白佛言：「希有！世尊！乃至
T07n0220_p0980a18║如來、應、正等覺，能以最勝攝受，攝受諸菩薩
T07n0220_p0980a19║摩訶薩，乃至如來、應、正等覺，能以最勝付囑，
T07n0220_p0980a20║付囑諸菩薩摩訶薩。世尊！諸有發趣菩薩乘
T07n0220_p0980a21║者，應云何住？云何修行？云何攝伏其心？」　作
T07n0220_p0980a22║是語已，
T07n0220_p0980a23║爾時，世尊告具壽善現曰：「善哉！善哉！善現！如
T07n0220_p0980a24║是！如是！如汝所說。乃至如來、應、正等覺，能
T07n0220_p0980a25║以最勝攝受，攝受諸菩薩摩訶薩，乃至如來、
T07n0220_p0980a26║應、正等覺，能以最勝付囑，付囑諸菩薩摩訶
T07n0220_p0980a27║薩。是故，善現！汝應諦聽，極善作意，吾當為
T07n0220_p0980a28║汝分別解說，諸有發趣菩薩乘者，應如是住，
T07n0220_p0980a29║如是修行，如是攝伏其心。」　具壽善現白佛言：
T07n0220_p0980b01║「如是！如是！世尊！願樂欲聞！」　佛言：「善現！諸有
T07n0220_p0980b02║發趣菩薩乘者，應當發起如是之心：『所有諸
T07n0220_p0980b03║有情，有情攝所攝；若卵生、若胎生、若濕生、若
T07n0220_p0980b04║化生，若有色、若無色，若有想、若無想，若非有
T07n0220_p0980b05║想非無想，乃至有情界施設所施設。如是一
T07n0220_p0980b06║切，我當皆令於無餘依妙涅槃界而般涅槃，
T07n0220_p0980b07║雖度如是無量有情令滅度已，而無有情得
T07n0220_p0980b08║滅度者。』何以故？善現！若諸菩薩摩訶薩有情
T07n0220_p0980b09║想轉，不應說名菩薩摩訶薩。所以者何？善現！
T07n0220_p0980b10║若諸菩薩摩訶薩不應說言有情想轉。如是
T07n0220_p0980b11║命者想、士夫想、補特伽羅想、意生想、摩納婆
T07n0220_p0980b12║想、作者想、受者想轉，當知亦爾。何以故？善
T07n0220_p0980b13║現！無有少法名為發趣菩薩乘者。
T07n0220_p0980b14║「復次，善現！菩薩摩訶薩不住於事應行布
T07n0220_p0980b15║施，都無所住應行布施；不住於色應行布施，
T07n0220_p0980b16║不住聲、香、味、觸、法應行布施。善現！如是菩薩
T07n0220_p0980b17║摩訶薩如不住相想應行布施。何以故？善現！
T07n0220_p0980b18║若菩薩摩訶薩都無所住而行布施，其福德
T07n0220_p0980b19║聚不可取量。」　佛告善現：「於汝意云何？東方虛
T07n0220_p0980b20║空可取量不？」　善現答言：「不也！世尊！」　「善現！如是
T07n0220_p0980b21║南西北方、四維上下，周遍十方一切世界虛
T07n0220_p0980b22║空可取量不？」　善現答言：「不也！世尊！」　佛言：「善
T07n0220_p0980b23║現！如是！如是！若菩薩摩訶薩都無所住而行
T07n0220_p0980b24║布施，其福德聚不可取量，亦復如是。善現！菩
T07n0220_p0980b25║薩如是如不住相想應行布施。」
T07n0220_p0980b26║佛告善現：「於汝意云何？可以諸相具足觀如
T07n0220_p0980b27║來不？」　善現答言：「不也！世尊！不應以諸相具足
T07n0220_p0980b28║觀於如來。何以故？如來說諸相具足即非諸
T07n0220_p0980b29║相具足。」　說是語已，佛復告具壽善現言：「善現！
T07n0220_p0980c01║乃至諸相具足皆是虛妄，乃至非相具足皆
T07n0220_p0980c02║非虛妄，如是以相、非相應觀如來。」　說是語已，
T07n0220_p0980c03║具壽善現復白佛言：「世尊！頗有有情於當來
T07n0220_p0980c04║世，後時、後分、後五百歲，正法將滅時分轉時，
T07n0220_p0980c05║聞說如是色經典句生實想不？」　佛告善現：「勿
T07n0220_p0980c06║作是說：『頗有有情於當來世，後時、後分、後五
T07n0220_p0980c07║百歲，正法將滅時分轉時，聞說如是色經典
T07n0220_p0980c08║句生實想不？』然復，善現！有菩薩摩訶薩於當
T07n0220_p0980c09║來世，後時、後分、後五百歲，正法將滅時分轉
T07n0220_p0980c10║時，具足尸羅、具德、具慧。　「復次，善現！彼菩薩摩
T07n0220_p0980c11║訶薩非於一佛所承事供養，非於一佛所種
T07n0220_p0980c12║諸善根。然復，善現！彼菩薩摩訶薩於其非一、
T07n0220_p0980c13║百、千佛所承事供養，於其非一、百、千佛所種
T07n0220_p0980c14║諸善根，乃能聞說如是色經典句，當得一淨
T07n0220_p0980c15║信心。善現！如來以其佛智悉已知彼，如來以
T07n0220_p0980c16║其佛眼悉已見彼。善現！如來悉已覺彼一切
T07n0220_p0980c17║有情，當生無量無數福聚，當攝無量無數福
T07n0220_p0980c18║聚。何以故？善現！彼菩薩摩訶薩無我想轉，
T07n0220_p0980c19║無有情想、無命者想、無士夫想、無補特伽羅
T07n0220_p0980c20║想、無意生想、無摩納婆想、無作者想、無受者
T07n0220_p0980c21║想轉。善現！彼菩薩摩訶薩無法想轉、無非法
T07n0220_p0980c22║想轉，無想轉亦無非想轉。所以者何？善現！若
T07n0220_p0980c23║菩薩摩訶薩有法想轉，彼即應有我執、有情
T07n0220_p0980c24║執、命者執、補特伽羅等執。若有非法想轉，彼
T07n0220_p0980c25║亦應有我執、有情執、命者執、補特伽羅等
T07n0220_p0980c26║執。何以故？善現！不應取法，不應取非法，是
T07n0220_p0980c27║故如來密意而說筏喻法門。諸有智者法尚
T07n0220_p0980c28║應斷，何況非法！」
T07n0220_p0980c29║佛復告具壽善現言：「善現！於汝意云何？頗有
T07n0220_p0981a01║少法，如來、應、正等覺證得阿耨多羅三藐三菩
T07n0220_p0981a02║提耶？頗有少法，如來、應、正等覺是所說耶？」　善
T07n0220_p0981a03║現答言：「世尊！如我解佛所說義者，無有少法，
T07n0220_p0981a04║如來、應、正等覺證得阿耨多羅三藐三菩提，
T07n0220_p0981a05║亦無有少法，是如來、應、正等覺所說。何以故？
T07n0220_p0981a06║世尊！如來、應、正等覺所證、所說、所思惟法皆
T07n0220_p0981a07║不可取，不可宣說，非法非非法。何以故？以諸
T07n0220_p0981a08║賢聖補特伽羅皆是無為之所顯故。」
T07n0220_p0981a09║佛告善現：「於汝意云何？若善男子或善女人，
T07n0220_p0981a10║以此三千大千世界盛滿七寶持用布施，是
T07n0220_p0981a11║善男子或善女人，由此因緣所生福聚寧為
T07n0220_p0981a12║多不？」　善現答言：「甚多！世尊！甚多！善逝！是善
T07n0220_p0981a13║男子或善女人，由此因緣所生福聚其量甚
T07n0220_p0981a14║多。何以故？世尊！福德聚福德聚者，如來說為
T07n0220_p0981a15║非福德聚，是故如來說名福德聚福德聚。」
T07n0220_p0981a16║佛復告善現言：「善現！若善男子或善女人，以
T07n0220_p0981a17║此三千大千世界盛滿七寶持用布施。若善
T07n0220_p0981a18║男子或善女人，於此法門乃至四句伽他，受
T07n0220_p0981a19║持、讀誦、究竟通利，及廣為他宣說、開示、如理
T07n0220_p0981a20║作意，由是因緣所生福聚，甚多於前無量無
T07n0220_p0981a21║數。何以故？一切如來、應、正等覺阿耨多羅三
T07n0220_p0981a22║藐三菩提皆從此經出，諸佛世尊皆從此經
T07n0220_p0981a23║生。所以者何？善現！諸佛法諸佛法者，如來說
T07n0220_p0981a24║為非諸佛法，是故如來說名諸佛法諸佛法。」
T07n0220_p0981a25║佛告善現：「於汝意云何？諸預流者頗作是念：
T07n0220_p0981a26║我能證得預流果不？」　善現答言：「不也！世尊！諸
T07n0220_p0981a27║預流者不作是念：我能證得預流之果。何以
T07n0220_p0981a28║故？世尊！諸預流者無少所預，故名預流；不預
T07n0220_p0981a29║色、聲、香、味、觸、法，故名預流。世尊！若預流者作
T07n0220_p0981b01║如是念：我能證得預流之果，即為執我、有情、
T07n0220_p0981b02║命者、士夫、補特伽羅等。」　佛告善現：「於汝意云
T07n0220_p0981b03║何？諸一來者頗作是念：我能證得一來果不？」
T07n0220_p0981b04║善現答言：「不也！世尊！諸一來者不作是念：我
T07n0220_p0981b05║能證得一來之果。何以故？世尊！以無少法證
T07n0220_p0981b06║一來性，故名一來。」　佛告善現：「於汝意云何？諸
T07n0220_p0981b07║不還者頗作是念：我能證得不還果不？」　善現
T07n0220_p0981b08║答言：「不也！世尊！諸不還者不作是念：我能證
T07n0220_p0981b09║得不還之果。何以故？世尊！以無少法證不還
T07n0220_p0981b10║性，故名不還。」　佛告善現：「於汝意云何？諸阿羅
T07n0220_p0981b11║漢頗作是念：我能證得阿羅漢不？」　善現答言：
T07n0220_p0981b12║「不也！世尊！諸阿羅漢不作是念：我能證得阿
T07n0220_p0981b13║羅漢性何以故？世尊！以無少法名阿羅漢，由
T07n0220_p0981b14║是因緣名阿羅漢。世尊！若阿羅漢作如是念：
T07n0220_p0981b15║我能證得阿羅漢性，即為執我、有情、命者、士
T07n0220_p0981b16║夫、補特伽羅等。所以者何？世尊！如來、應、正等
T07n0220_p0981b17║覺說我得無諍住最為第一，世尊！我雖是阿
T07n0220_p0981b18║羅漢永離貪欲，而我未曾作如是念：我得阿
T07n0220_p0981b19║羅漢永離貪欲。世尊！我若作如是念：我得阿
T07n0220_p0981b20║羅漢永離貪欲者，如來不應記說我言：善現
T07n0220_p0981b21║善男子得無諍住最為第一。以都無所住，是
T07n0220_p0981b22║故如來說名無諍住無諍住。」
T07n0220_p0981b23║佛告善現：「於汝意云何？如來昔在然燈如來、
T07n0220_p0981b24║應、正等覺所，頗於少法有所取不？」　善現答言：
T07n0220_p0981b25║「不也！世尊！如來昔在然燈如來、應、正等覺所，
T07n0220_p0981b26║都無少法而有所取。」　佛告善現：「若有菩薩作
T07n0220_p0981b27║如是言：『我當成辦佛土功德莊嚴。』如是菩薩
T07n0220_p0981b28║非真實語。何以故？善現！佛土功德莊嚴佛土
T07n0220_p0981b29║功德莊嚴者，如來說非莊嚴，是故如來說名
T07n0220_p0981c01║佛土功德莊嚴佛土功德莊嚴。是故，善現！菩
T07n0220_p0981c02║薩如是都無所住應生其心，不住於色應生
T07n0220_p0981c03║其心，不住非色應生其心，不住聲、香、味、觸、法
T07n0220_p0981c04║應生其心，不住非聲、香、味、觸、法應生其心，都
T07n0220_p0981c05║無所住應生其心。」
T07n0220_p0981c06║佛告善現：「如有士夫具身大身，其色自體
T07n0220_p0981c07║假使譬如妙高山王。善現！於汝意云何？彼
T07n0220_p0981c08║之自體為廣大不？」　善現答言：「彼之自體廣
T07n0220_p0981c09║大！世尊！廣大！善逝！何以故？世尊！彼之自體，
T07n0220_p0981c10║如來說非彼體故名自體，非以彼體故名自
T07n0220_p0981c11║體。」
T07n0220_p0981c12║佛告善現：「於汝意云何？乃至殑伽河中所有
T07n0220_p0981c13║沙數，假使有如是沙等殑伽河，是諸殑伽河
T07n0220_p0981c14║沙寧為多不？」　善現答言：「甚多！世尊！甚多！善逝！
T07n0220_p0981c15║諸殑伽河尚多無數，何況其沙！」　佛言：「善現！吾
T07n0220_p0981c16║今告汝，開覺於汝，假使若善男子或善女人，
T07n0220_p0981c17║以妙七寶盛滿爾所殑伽河沙等世界，奉施
T07n0220_p0981c18║如來、應、正等覺。善現！於汝意云何？是善男子
T07n0220_p0981c19║或善女人，由此因緣所生福聚寧為多不？」　善
T07n0220_p0981c20║現答言：「甚多！世尊！甚多！善逝！是善男子或善
T07n0220_p0981c21║女人，由此因緣所生福聚其量甚多。」　佛復告
T07n0220_p0981c22║善現：「若以七寶盛滿爾所沙等世界，奉施如
T07n0220_p0981c23║來、應、正等覺。若善男子或善女人，於此法門
T07n0220_p0981c24║乃至四句伽他，受持、讀誦、究竟通利，及廣為
T07n0220_p0981c25║他宣說、開示、如理作意，由此因緣所生福聚，
T07n0220_p0981c26║甚多於前無量無數。
T07n0220_p0981c27║「復次，善現！若地方所於此法門乃至為他宣
T07n0220_p0981c28║說、開示四句伽他，此地方所尚為世間諸天
T07n0220_p0981c29║及人、阿素洛等之所供養如佛靈廟，何況有
T07n0220_p0982a01║能於此法門具足究竟、書寫、受持、讀誦、究竟
T07n0220_p0982a02║通利，及廣為他宣說、開示、如理作意！如是有
T07n0220_p0982a03║情成就最勝希有功德。此地方所大師所住，
T07n0220_p0982a04║或隨一一尊重處所若諸有智、同梵行者。」　說
T07n0220_p0982a05║是語已，
T07n0220_p0982a06║具壽善現復白佛言：「世尊！當何名此法門？我
T07n0220_p0982a07║當云何奉持？」　作是語已，佛告善現言：「具壽！今
T07n0220_p0982a08║此法門名為能斷金剛般若波羅蜜多，如是
T07n0220_p0982a09║名字汝當奉持。何以故？善現！如是般若波羅
T07n0220_p0982a10║蜜多，如來說為非般若波羅蜜多，是故如來
T07n0220_p0982a11║說名般若波羅蜜多。」
T07n0220_p0982a12║佛告善現：「於汝意云何？頗有少法如來可說
T07n0220_p0982a13║不？」　善現答言：「不也！世尊！無有少法如來可說。」
T07n0220_p0982a14║佛告善現：「乃至三千大千世界大地微塵寧
T07n0220_p0982a15║為多不？」　善現答言：「此地微塵甚多！世尊！甚多！
T07n0220_p0982a16║善逝！」　佛言：「善現！大地微塵，如來說非微塵，是
T07n0220_p0982a17║故如來說名大地微塵；諸世界，如來說非世
T07n0220_p0982a18║界，是故如來說名世界。」
T07n0220_p0982a19║佛告善現：「於汝意云何？應以三十二大士夫
T07n0220_p0982a20║相觀於如來、應、正等覺不？」　善現答言：「不也！世
T07n0220_p0982a21║尊！不應以三十二大士夫相觀於如來、應、正
T07n0220_p0982a22║等覺。何以故？世尊！三十二大士夫相，如來說
T07n0220_p0982a23║為非相，是故如來說名三十二大士夫相。」　佛
T07n0220_p0982a24║復告善現言：「假使若有善男子或善女人，於
T07n0220_p0982a25║日日分捨施殑伽河沙等自體，如是經殑伽
T07n0220_p0982a26║河沙等劫數捨施自體。復有善男子或善女
T07n0220_p0982a27║人，於此法門乃至四句伽他，受持、讀誦、究竟
T07n0220_p0982a28║通利，及廣為他宣說、開示、如理作意，由是
T07n0220_p0982a29║因緣所生福聚，甚多於前無量無數。」　爾時，具
T07n0220_p0982b01║壽善現聞法威力悲泣墮淚，俛仰捫淚而
T07n0220_p0982b02║白佛言：「甚奇希有！世尊！最極希有！善逝！如來
T07n0220_p0982b03║今者所說法門，普為發趣最上乘者作諸義
T07n0220_p0982b04║利，普為發趣最勝乘者作諸義利。世尊！我昔
T07n0220_p0982b05║生智以來，未曾得聞如是法門。世尊！若諸有
T07n0220_p0982b06║情聞說如是甚深經典生真實想，當知成就
T07n0220_p0982b07║最勝希有。何以故？世尊！諸真實想真實想
T07n0220_p0982b08║者，如來說為非想，是故如來說名真實想真
T07n0220_p0982b09║實想。世尊！我今聞說如是法門，領悟、信解未
T07n0220_p0982b10║為希有。若諸有情於當來世，後時、後分、後五
T07n0220_p0982b11║百歲，正法將滅時分轉時，當於如是甚深法
T07n0220_p0982b12║門，領悟、信解、受持、讀誦、究竟通利，及廣為他
T07n0220_p0982b13║宣說、開示、如理作意，當知成就最勝希有。何
T07n0220_p0982b14║以故？世尊！彼諸有情無我想轉，無有情想、無
T07n0220_p0982b15║命者想、無士夫想、無補特伽羅想、無意生想、無
T07n0220_p0982b16║摩納婆想、無作者想、無受者想轉。所以者何？
T07n0220_p0982b17║世尊！諸我想即是非想，諸有情想、命者想、士
T07n0220_p0982b18║夫想、補特伽羅想、意生想、摩納婆想、作者想、受
T07n0220_p0982b19║者想即是非想。何以故？諸佛世尊離一切想。」
T07n0220_p0982b20║作是語已，
T07n0220_p0982b21║爾時，世尊告具壽善現言：「如是！如是！善現！
T07n0220_p0982b22║若諸有情聞說如是甚深經典，不驚、不懼、無
T07n0220_p0982b23║有怖畏，當知成就最勝希有。何以故？善現！如
T07n0220_p0982b24║來說最勝波羅蜜多，謂般若波羅蜜多。善現！
T07n0220_p0982b25║如來所說最勝波羅蜜多，無量諸佛世尊所
T07n0220_p0982b26║共宣說，故名最勝波羅蜜多。如來說最勝波
T07n0220_p0982b27║羅蜜多即非波羅蜜多，是故如來說名最勝
T07n0220_p0982b28║波羅蜜多。
T07n0220_p0982b29║「復次，善現！如來說忍辱波羅蜜多即非波羅
T07n0220_p0982c01║蜜多，是故如來說名忍辱波羅蜜多。何以故？
T07n0220_p0982c02║善現！我昔過去世曾為羯利王斷支節肉，我
T07n0220_p0982c03║於爾時都無我想、或有情想、或命者想、或士夫
T07n0220_p0982c04║想、或補特伽羅想、或意生想、或摩納婆想、或作
T07n0220_p0982c05║者想、或受者想，我於爾時都無有想亦非無
T07n0220_p0982c06║想。何以故？善現！我於爾時若有我想，即於
T07n0220_p0982c07║爾時應有恚想；我於爾時若有有情想、命者
T07n0220_p0982c08║想、士夫想、補特伽羅想、意生想、摩納婆想、作者
T07n0220_p0982c09║想、受者想，即於爾時應有恚想。何以故？善現！
T07n0220_p0982c10║我憶過去五百生中，曾為自號忍辱仙人，我
T07n0220_p0982c11║於爾時都無我想、無有情想、無命者想、無士
T07n0220_p0982c12║夫想、無補特伽羅想、無意生想、無摩納婆想、無
T07n0220_p0982c13║作者想、無受者想，我於爾時都無有想亦非
T07n0220_p0982c14║無想。是故，善現！菩薩摩訶薩遠離一切想，應
T07n0220_p0982c15║發阿耨多羅三藐三菩提心，不住於色應生
T07n0220_p0982c16║其心，不住非色應生其心，不住聲、香、味、觸、法
T07n0220_p0982c17║應生其心，不住非聲、香、味、觸、法應生其心，都
T07n0220_p0982c18║無所住應生其心。何以故？善現！諸有所住則
T07n0220_p0982c19║為非住。是故如來說諸菩薩應無所住而行
T07n0220_p0982c20║布施，不應住色、聲、香、味、觸、法而行布施。
T07n0220_p0982c21║「復次，善現！菩薩摩訶薩為諸有情作義利故，
T07n0220_p0982c22║應當如是棄捨布施。何以故？善現！諸有情想
T07n0220_p0982c23║即是非想；一切有情，如來即說為非有情。善
T07n0220_p0982c24║現！如來是實語者、諦語者、如語者、不異語者。
T07n0220_p0982c25║「復次，善現！如來現前等所證法、或所說法、或
T07n0220_p0982c26║所思法，即於其中非諦非妄。善現！譬如士夫
T07n0220_p0982c27║入於闇室，都無所見，當知菩薩若墮於事，謂
T07n0220_p0982c28║墮於事而行布施，亦復如是。善現！譬如明眼
T07n0220_p0983a01║士夫過夜曉已，日光出時見種種色，當知菩
T07n0220_p0983a02║薩不墮於事，謂不墮事而行布施，亦復如
T07n0220_p0983a03║是。
T07n0220_p0983a04║「復次，善現！若善男子或善女人於此法門受
T07n0220_p0983a05║持、讀誦、究竟通利，及廣為他宣說、開示、如理
T07n0220_p0983a06║作意，則為如來以其佛智悉知是人，則為如
T07n0220_p0983a07║來以其佛眼悉見是人，則為如來悉覺是人。
T07n0220_p0983a08║如是有情一切當生無量福聚。
T07n0220_p0983a09║「復次，善現！假使善男子或善女人，日初時分
T07n0220_p0983a10║以殑伽河沙等自體布施，日中時分復以殑
T07n0220_p0983a11║伽河沙等自體布施，日後時分亦以殑伽河
T07n0220_p0983a12║沙等自體布施，由此異門，經於俱胝那庾多
T07n0220_p0983a13║百千劫以自體布施。若有聞說如是法門不
T07n0220_p0983a14║生誹謗，由此因緣所生福聚，尚多於前無量
T07n0220_p0983a15║無數，何況能於如是法門具足畢竟、書寫、受
T07n0220_p0983a16║持、讀誦、究竟通利，及廣為他宣說、開示、如理
T07n0220_p0983a17║作意！
T07n0220_p0983a18║「復次，善現！如是法門不可思議、不可稱量，應
T07n0220_p0983a19║當希冀不可思議所感異熟。善現！如來宣說
T07n0220_p0983a20║如是法門，為欲饒益趣最上乘諸有情故，為
T07n0220_p0983a21║欲饒益趣最勝乘諸有情故。善現！若有於此
T07n0220_p0983a22║法門受持、讀誦、究竟通利，及廣為他宣說、開示、
T07n0220_p0983a23║如理作意，即為如來以其佛智悉知是人，即
T07n0220_p0983a24║為如來以其佛眼悉見是人，則為如來悉覺
T07n0220_p0983a25║是人。如是有情一切成就無量福聚，皆當成
T07n0220_p0983a26║就不可思議、不可稱量無邊福聚。善現！如是
T07n0220_p0983a27║一切有情，其肩荷擔如來無上正等菩提。何
T07n0220_p0983a28║以故？善現！如是法門非諸下劣信解有情所
T07n0220_p0983a29║能聽聞，非諸我見、非諸有情見、非諸命者
T07n0220_p0983b01║見、非諸士夫見、非諸補特伽羅見、非諸意
T07n0220_p0983b02║生見、非諸摩納婆見、非諸作者見、非諸受
T07n0220_p0983b03║者見所能聽聞。此等若能受持、讀誦、究竟通
T07n0220_p0983b04║利，及廣為他宣說、開示、如理作意，無有是處。
T07n0220_p0983b05║「復次，善現！若地方所開此經典，此地方所當
T07n0220_p0983b06║為世間諸天及人、阿素洛等之所供養、禮敬、
T07n0220_p0983b07║右遶如佛靈廟。
T07n0220_p0983b08║「復次，善現！若善男子或善女人於此經典受
T07n0220_p0983b09║持、讀誦、究竟通利，及廣為他宣說、開示、如理
T07n0220_p0983b10║作意，若遭輕毀、極遭輕毀。所以者何？善現！是
T07n0220_p0983b11║諸有情宿生所造諸不淨業應感惡趣，以現
T07n0220_p0983b12║法中遭輕毀故，宿生所造諸不淨業皆悉消
T07n0220_p0983b13║盡，當得無上正等菩提。何以故？善現！我憶過
T07n0220_p0983b14║去於無數劫復過無數，於然燈如來、應、正等
T07n0220_p0983b15║覺先復過先，曾值八十四俱胝那庾多百千諸
T07n0220_p0983b16║佛我皆承事，既承事已皆無違犯。善現！我於
T07n0220_p0983b17║如是諸佛世尊皆得承事，既承事已皆無違
T07n0220_p0983b18║犯。若諸有情後時、後分、後五百歲，正法將滅
T07n0220_p0983b19║時分轉時，於此經典受持、讀誦、究竟通利，及
T07n0220_p0983b20║廣為他宣說、開示、如理作意。善現！我先福聚
T07n0220_p0983b21║於此福聚，百分計之所不能及，如是千分、若
T07n0220_p0983b22║百千分、若俱胝百千分、若俱胝那庾多百千
T07n0220_p0983b23║分、若數分、若計分、若算分、若喻分、若鄔波尼
T07n0220_p0983b24║殺曇分亦不能及。善現！我若具說當於爾
T07n0220_p0983b25║時是善男子或善女人所生福聚，乃至是善
T07n0220_p0983b26║男子是善女人所攝福聚，有諸有情則便迷
T07n0220_p0983b27║悶心惑狂亂。是故，善現！如來宣說如是法
T07n0220_p0983b28║門不可思議、不可稱量，應當希冀不可思議
T07n0220_p0983b29║所感異熟。」
T07n0220_p0983c01║爾時，具壽善現復白佛言：「世尊！諸有發趣菩
T07n0220_p0983c02║薩乘者，應云何住？云何修行？云何攝伏其心？」
T07n0220_p0983c03║佛告善現：「諸有發趣菩薩乘者，應當發起如
T07n0220_p0983c04║是之心：『我當皆令一切有情於無餘依妙涅
T07n0220_p0983c05║槃界而般涅槃，雖度如是一切有情令滅度
T07n0220_p0983c06║已，而無有情得滅度者。』何以故？善現！若諸
T07n0220_p0983c07║菩薩摩訶薩有情想轉，不應說名菩薩摩訶
T07n0220_p0983c08║薩。所以者何？若諸菩薩摩訶薩不應說言有
T07n0220_p0983c09║情想轉。如是命者想、士夫想、補特伽羅想、意
T07n0220_p0983c10║生想、摩納婆想、作者想、受者想轉，當知亦爾。
T07n0220_p0983c11║何以故？善現！無有少法名為發趣菩薩乘者。」
T07n0220_p0983c12║佛告善現：「於汝意云何？如來昔於然燈如來、
T07n0220_p0983c13║應、正等覺所，頗有少法能證阿耨多羅三藐
T07n0220_p0983c14║三菩提不？」　作是語已，具壽善現白佛言：「世尊！
T07n0220_p0983c15║如我解佛所說義者，如來昔於然燈如來、應、
T07n0220_p0983c16║正等覺所，無有少法能證阿耨多羅三藐三
T07n0220_p0983c17║菩提。」　說是語已，佛告具壽善現言：「如是！如是！
T07n0220_p0983c18║善現！如來昔於然燈如來、應、正等覺所，無有
T07n0220_p0983c19║少法能證阿耨多羅三藐三菩提。何以故？善
T07n0220_p0983c20║現！如來昔於然燈如來、應、正等覺所，若有少
T07n0220_p0983c21║法能證阿耨多羅三藐三菩提者，然燈如來、
T07n0220_p0983c22║應、正等覺不應授我記言：『汝摩納婆於當來
T07n0220_p0983c23║世名釋迦牟尼如來、應、正等覺。』善現！以如來
T07n0220_p0983c24║無有少法能證阿耨多羅三藐三菩提，是故
T07n0220_p0983c25║然燈如來、應、正等覺授我記言：『汝摩納婆於當
T07n0220_p0983c26║來世名釋迦牟尼如來、應、正等覺。』所以者何？
T07n0220_p0983c27║善現！言如來者，即是真實真如增語；言如來
T07n0220_p0983c28║者，即是無生法性增語；言如來者，即是永斷
T07n0220_p0983c29║道路增語；言如來者，即是畢竟不生增語。何
T07n0220_p0984a01║以故？善現！若實無生即最勝義。　「善現！若如
T07n0220_p0984a02║是說如來、應、正等覺能證阿耨多羅三藐三菩
T07n0220_p0984a03║提者，當知此言為不真實。所以者何？善現！由
T07n0220_p0984a04║彼謗我起不實執。何以故？善現！無有少法，如
T07n0220_p0984a05║來、應、正等覺能證阿耨多羅三藐三菩提。善
T07n0220_p0984a06║現！如來現前等所證法，或所說法、或所思法，
T07n0220_p0984a07║即於其中非諦非妄，是故如來說一切法皆
T07n0220_p0984a08║是佛法。善現！一切法一切法者，如來說非一
T07n0220_p0984a09║切法，是故如來說名一切法一切法。」
T07n0220_p0984a10║佛告善現：「譬如士夫具身大身。」　具壽善現即
T07n0220_p0984a11║白佛言：「世尊！如來所說士夫具身大身，如來
T07n0220_p0984a12║說為非身，是故說名具身大身。」　佛言：「善現！如
T07n0220_p0984a13║是，如是！若諸菩薩作如是言：『我當滅度無量
T07n0220_p0984a14║有情。』是則不應說名菩薩。何以故？善現！頗有
T07n0220_p0984a15║少法名菩薩不？」　善現答言：「不也！世尊！無有少
T07n0220_p0984a16║法名為菩薩。」　佛告善現：「有情有情者，如來說
T07n0220_p0984a17║非有情故名有情，是故如來說一切法無有
T07n0220_p0984a18║有情、無有命者、無有士夫、無有補特伽羅等。
T07n0220_p0984a19║善現！若諸菩薩作如是言：『我當成辦佛土功
T07n0220_p0984a20║德莊嚴。』亦如是說。何以故？善現！佛土功德莊
T07n0220_p0984a21║嚴佛土功德莊嚴者，如來說非莊嚴，是故如
T07n0220_p0984a22║來說名佛土功德莊嚴佛土功德莊嚴。善現！
T07n0220_p0984a23║若諸菩薩於無我法無我法深信解者，如來、
T07n0220_p0984a24║應、正等覺說為菩薩菩薩。」
T07n0220_p0984a25║佛告善現：「於汝意云何？如來等現有肉眼不？」
T07n0220_p0984a26║善現答言：「如是！世尊！如來等現有肉眼。」　佛言：
T07n0220_p0984a27║「善現！於汝意云何？如來等現有天眼不？」　善現
T07n0220_p0984a28║答言：「如是！世尊！如來等現有天眼。」　佛言：「善
T07n0220_p0984a29║現！於汝意云何？如來等現有慧眼不？」　善現答
T07n0220_p0984b01║言：「如是！世尊！如來等現有慧眼。」　佛言：「善現！於
T07n0220_p0984b02║汝意云何？如來等現有法眼不？」　善現答言：「如
T07n0220_p0984b03║是！世尊！如來等現有法眼。」　佛言：「善現！於汝
T07n0220_p0984b04║意云何？如來等現有佛眼不？」　善現答言：「如是！
T07n0220_p0984b05║世尊！如來等現有佛眼。」
T07n0220_p0984b06║佛告善現：「於汝意云何？乃至殑伽河中所有
T07n0220_p0984b07║諸沙，如來說是沙不？」　善現答言：「如是！世尊！
T07n0220_p0984b08║如是！善逝！如來說是沙。」　佛言：「善現！於汝意云
T07n0220_p0984b09║何？乃至殑伽河中所有沙數，假使有如是等
T07n0220_p0984b10║殑伽河，乃至是諸殑伽河中所有沙數，假使
T07n0220_p0984b11║有如是等世界。是諸世界寧為多不？」　善現答
T07n0220_p0984b12║言：「如是！世尊！如是！善逝！是諸世界其數甚多。」
T07n0220_p0984b13║佛言：「善現！乃至爾所諸世界中所有有情，彼
T07n0220_p0984b14║諸有情各有種種，其心流注我悉能知。何以
T07n0220_p0984b15║故？善現！心流注心流注者，如來說非流注，是
T07n0220_p0984b16║故如來說名心流注心流注。所以者何？善現！
T07n0220_p0984b17║過去心不可得，未來心不可得，現在心不可
T07n0220_p0984b18║得。」
T07n0220_p0984b19║佛告善現：「於汝意云何？若善男子或善女人，
T07n0220_p0984b20║以此三千大千世界盛滿七寶奉施如來、應、正
T07n0220_p0984b21║等覺，是善男子或善女人，由是因緣所生福
T07n0220_p0984b22║聚寧為多不？」　善現答言：「甚多！世尊！甚多！善逝！」
T07n0220_p0984b23║佛言：「善現！如是！如是！彼善男子或善女人，由
T07n0220_p0984b24║此因緣所生福聚其量甚多。何以故？善現！若
T07n0220_p0984b25║有福聚，如來不說福聚福聚。」　佛告善現：「於汝
T07n0220_p0984b26║意云何？可以色身圓實觀如來不？」　善現答言：
T07n0220_p0984b27║「不也！世尊！不可以色身圓實觀於如來。何以
T07n0220_p0984b28║故？世尊！色身圓實色身圓實者，如來說非圓
T07n0220_p0984b29║實，是故如來說名色身圓實色身圓實。」
T07n0220_p0984c01║佛告善現：「於汝意云何？可以諸相具足觀如
T07n0220_p0984c02║來不？」　善現答言：「不也！世尊！不可以諸相具足
T07n0220_p0984c03║觀於如來。何以故？世尊！諸相具足諸相具足
T07n0220_p0984c04║者，如來說為非相具足，是故如來說名諸相
T07n0220_p0984c05║具足諸相具足。」
T07n0220_p0984c06║佛告善現：「於汝意云何？如來頗作是念：我當
T07n0220_p0984c07║有所說法耶？善現！汝今勿當作如是觀。何以
T07n0220_p0984c08║故？善現！若言如來有所說法，即為謗我，為非
T07n0220_p0984c09║善取。何以故？善現！說法說法者，無法可得故
T07n0220_p0984c10║名說法。」　爾時，具壽善現白佛言：「世尊！於當來
T07n0220_p0984c11║世後時、後分、後五百歲，正法將滅時分轉時，
T07n0220_p0984c12║頗有有情聞說如是色類法已能深信不？」　佛
T07n0220_p0984c13║言：「善現！彼非有情、非不有情。何以故？善現！
T07n0220_p0984c14║一切有情者，如來說非有情，故名一切有
T07n0220_p0984c15║情。」
T07n0220_p0984c16║佛告善現：「於汝意云何？頗有少法，如來、應、正
T07n0220_p0984c17║等覺現證無上正等菩提耶？」　具壽善現白佛
T07n0220_p0984c18║言：「世尊！如我解佛所說義者，無有少法，如來、
T07n0220_p0984c19║應、正等覺現證無上正等菩提。」　佛言：「善現！如
T07n0220_p0984c20║是！如是！於中少法無有無得，故名無上正等
T07n0220_p0984c21║菩提。　「復次，善現！是法平等，於其中間無不平
T07n0220_p0984c22║等，故名無上正等菩提。以無我性、無有情性、
T07n0220_p0984c23║無命者性、無士夫性、無補特伽羅等性平等，故
T07n0220_p0984c24║名無上正等菩提一切善法無不現證、一切
T07n0220_p0984c25║善法無不妙覺。善現！善法善法者，如來一切
T07n0220_p0984c26║說為非法，是故如來說名善法善法。」
T07n0220_p0984c27║「復次，善現！若善男子或善女人集七寶聚，量
T07n0220_p0984c28║等三千大千世界其中所有妙高山王，持用
T07n0220_p0984c29║布施。若善男子或善女人，於此般若波羅蜜
T07n0220_p0985a01║多經中乃至四句伽他，受持、讀誦、究竟通利，
T07n0220_p0985a02║及廣為他宣說、開示、如理作意。善現！前說福
T07n0220_p0985a03║聚於此福聚，百分計之所不能及，如是千分、
T07n0220_p0985a04║若百千分、若俱胝百千分、若俱胝那庾多百
T07n0220_p0985a05║千分、若數分、若計分、若算分、若喻分、若鄔波
T07n0220_p0985a06║尼殺曇分亦不能及。」
T07n0220_p0985a07║佛告善現：「於汝意云何？如來頗作是念：我當
T07n0220_p0985a08║度脫諸有情耶？善現！汝今勿當作如是觀。何
T07n0220_p0985a09║以故？善現！無少有情如來度者。善現！若有有
T07n0220_p0985a10║情如來度者，如來即應有其我執、有有情執、
T07n0220_p0985a11║有命者執、有士夫執、有補特伽羅等執。善現！
T07n0220_p0985a12║我等執者，如來說為非執，故名我等執，而諸
T07n0220_p0985a13║愚夫異生強有此執。善現！愚夫異生者，如來
T07n0220_p0985a14║說為非生，故名愚夫異生。」
T07n0220_p0985a15║佛告善現：「於汝意云何？可以諸相具足觀如
T07n0220_p0985a16║來不？」　善現答言：「如我解佛所說義者，不應以
T07n0220_p0985a17║諸相具足觀於如來。」　佛言：「善現！善哉！善哉！如
T07n0220_p0985a18║是！如是！如汝所說。不應以諸相具足觀於如
T07n0220_p0985a19║來。善現！若以諸相具足觀如來者，轉輪聖王
T07n0220_p0985a20║應是如來，是故不應以諸相具足觀於如來，
T07n0220_p0985a21║如是應以諸相非相觀於如來。」　爾時，世尊而
T07n0220_p0985a22║說頌曰：
T07n0220_p0985a23║「諸以色觀我，　　以音聲尋我，
T07n0220_p0985a24║　彼生履邪斷，　　不能當見我。
T07n0220_p0985a25║　應觀佛法性，　　即導師法身；
T07n0220_p0985a26║　法性非所識，　　故彼不能了。」
T07n0220_p0985a27║佛告善現：「於汝意云何？如來、應、正等覺以諸
T07n0220_p0985a28║相具足現證無上正等覺耶？善現！汝今勿當
T07n0220_p0985a29║作如是觀。何以故？善現！如來、應、正等覺不以
T07n0220_p0985b01║諸相具足現證無上正等菩提。
T07n0220_p0985b02║「復次，善現！如是發趣菩薩乘者，頗施設少法
T07n0220_p0985b03║若壞若斷耶？善現！汝今勿當作如是觀。諸有
T07n0220_p0985b04║發趣菩薩乘者，終不施設少法若壞若斷。
T07n0220_p0985b05║「復次，善現！若善男子或善女人，以殑伽河沙
T07n0220_p0985b06║等世界盛滿七寶，奉施如來、應、正等覺，若有
T07n0220_p0985b07║菩薩於諸無我無生法中獲得堪忍，由是因
T07n0220_p0985b08║緣所生福聚甚多於彼。
T07n0220_p0985b09║「復次，善現！菩薩不應攝受福聚。」　具壽善現即
T07n0220_p0985b10║白佛言：「世尊！云何菩薩不應攝受福聚？」　佛言：
T07n0220_p0985b11║「善現！所應攝受不應攝受，是故說名所應攝
T07n0220_p0985b12║受。
T07n0220_p0985b13║「復次，善現！若有說言如來若去、若來、若住、若
T07n0220_p0985b14║坐、若臥，是人不解我所說義。何以故？善現！言
T07n0220_p0985b15║如來者即是真實、真如增語，都無所去、無所
T07n0220_p0985b16║從來，故名如來、應、正等覺。
T07n0220_p0985b17║「復次，善現！若善男子或善女人，乃至三千大
T07n0220_p0985b18║千世界大地極微塵量等世界，即以如是無
T07n0220_p0985b19║數世界色像為墨如極微聚。善現！於汝意云
T07n0220_p0985b20║何？是極微聚寧為多不？」　善現答言：「是極微聚
T07n0220_p0985b21║甚多！世尊！甚多！善逝！何以故？世尊！若極微聚
T07n0220_p0985b22║是實有者，佛不應說為極微聚。所以者何？如
T07n0220_p0985b23║來說極微聚即為非聚，故名極微聚。如來說
T07n0220_p0985b24║三千大千世界即非世界，故名三千大千世
T07n0220_p0985b25║界。何以故？世尊！若世界是實有者，即為一合
T07n0220_p0985b26║執，如來說一合執即為非執，故名一合執。」　佛
T07n0220_p0985b27║言：「善現！此一合執不可言說、不可戲論，然彼
T07n0220_p0985b28║一切愚夫異生強執是法。何以故？善現！若作
T07n0220_p0985b29║是言：『如來宣說我見、有情見、命者見、士夫見、
T07n0220_p0985c01║補特伽羅見、意生見、摩納婆見、作者見、受者
T07n0220_p0985c02║見。』於汝意云何？如是所說為正語不？」　善現答
T07n0220_p0985c03║言：「不也！世尊！不也！善逝！如是所說非為正語。
T07n0220_p0985c04║所以者何？如來所說我見、有情見、命者見、士
T07n0220_p0985c05║夫見、補特伽羅見、意生見、摩納婆見、作者見、受
T07n0220_p0985c06║者見即為非見，故名我見乃至受者見。」　佛告
T07n0220_p0985c07║善現：「諸有發趣菩薩乘者，於一切法應如是
T07n0220_p0985c08║知、應如是見、應如是信解，如是不住法想。
T07n0220_p0985c09║何以故？善現！法想法想者，如來說為非想，是
T07n0220_p0985c10║故如來說名法想法想。
T07n0220_p0985c11║「復次，善現！若菩薩摩訶薩以無量無數世界
T07n0220_p0985c12║盛滿七寶，奉施如來、應、正等覺。若善男子或
T07n0220_p0985c13║善女人，於此般若波羅蜜多經中乃至四句
T07n0220_p0985c14║伽他，受持、讀誦、究竟通利、如理作意，及廣為
T07n0220_p0985c15║他宣說、開示，由此因緣所生福聚，甚多於前
T07n0220_p0985c16║無量無數。云何為他宣說、開示？如不為他宣
T07n0220_p0985c17║說、開示，故名為他宣說、開示。」　爾時，世尊而說
T07n0220_p0985c18║頌曰：
T07n0220_p0985c19║「諸和合所為，　　如星翳燈幻，
T07n0220_p0985c20║　露泡夢電雲，　　應作如是觀。」
T07n0220_p0985c21║時，薄伽梵說是經已，尊者善現及諸苾芻、苾
T07n0220_p0985c22║芻尼、鄔波索迦、鄔波斯迦，并諸世間天、人、阿
T07n0220_p0985c23║素洛、健達縛等，聞薄伽梵所說經已，皆大歡
T07n0220_p0985c24║喜、信受奉行。
T07n0220_p0985c25║大般若波羅蜜多經卷第五百七十七