【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.16 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.16, Normalized Version ========================================================================= T07n0220_p0969b01║ T07n0220_p0969b02║大般若波羅蜜多經卷第五百七 T07n0220_p0969b03║十五 T07n0220_p0969b04║ T07n0220_p0969b05║ 三藏法師玄奘奉 詔譯 T07n0220_p0969b06║ 第七曼殊室利分之二 T07n0220_p0969b07║爾時，舍利子白佛言：「世尊！曼殊室利不可思 T07n0220_p0969b08║議。所以者何？曼殊室利所說法相不可思議。」 T07n0220_p0969b09║佛告曼殊室利童子：「汝之所說實難思議，誠 T07n0220_p0969b10║如具壽舍利子說。」 曼殊室利即白佛言：「我所 T07n0220_p0969b11║說法不可說可思議，亦不可說不可思議。所 T07n0220_p0969b12║以者何？不可思議、可思議性俱無所有，但有 T07n0220_p0969b13║音聲，一切音聲亦不可說不可思議、可思議 T07n0220_p0969b14║性，以一切法自性離故。作是說者，乃名為說 T07n0220_p0969b15║不可思議。」 佛告曼殊室利童子：「汝今現入不 T07n0220_p0969b16║可思議三摩地耶？」 曼殊室利白言：「世尊！我不 T07n0220_p0969b17║現入此三摩地。所以者何？我都不見此三摩 T07n0220_p0969b18║地性異於我，不見有心能思惟我及此定故。 T07n0220_p0969b19║不可思議三摩地者，心、非心性俱不能入，云 T07n0220_p0969b20║何可言我入此定？ 「復次，世尊！我昔初學作意 T07n0220_p0969b21║現入此三摩地，非於今時復更作意現入此 T07n0220_p0969b22║定。如善射夫初學射業，注心麤的方乃發箭， T07n0220_p0969b23║久習成就能射毛端，不復注心在彼麤的，隨 T07n0220_p0969b24║所欲射發箭便中；如是我先初學定位，要先 T07n0220_p0969b25║繫念在不思議，然後乃能現入此定，久習成 T07n0220_p0969b26║就，於此定中不復繫心任運能住。所以者何？ T07n0220_p0969b27║我於諸定已得善巧，任運入出不復作意。」 時， T07n0220_p0969b28║舍利子便白佛言：「觀此曼殊室利童子未可 T07n0220_p0969b29║保信。所以者何？於此定中似不恒住，然無 T07n0220_p0969c01║餘定微妙寂靜同此定者。」 曼殊室利便白具 T07n0220_p0969c02║壽舍利子言：「大德！寧知更無餘定寂靜同此？」 T07n0220_p0969c03║舍利子言：「豈更有定寂靜同此？」 曼殊室利報 T07n0220_p0969c04║言：「大德！若此可得，可言餘定寂靜同此，然不 T07n0220_p0969c05║可得。」 舍利子言：「曼殊室利！豈今此定亦不可 T07n0220_p0969c06║得？」 「大德！此定實不可得。所以者何？謂一切定， T07n0220_p0969c07║可思議者有相可得，不思議者無相可得，此 T07n0220_p0969c08║定既曰不可思議，是故定應實不可得。又，舍 T07n0220_p0969c09║利子！不思議定，一切有情無不得者。所以者 T07n0220_p0969c10║何？一切心性皆離心性，離心性者皆即名為 T07n0220_p0969c11║不思議定，故有情類無不得者。」 佛讚曼殊室 T07n0220_p0969c12║利童子：「善哉！善哉！曼殊室利！汝於過去無量 T07n0220_p0969c13║佛所多植善根、久發大願，所修梵行皆依無 T07n0220_p0969c14║得，發言皆說甚深義處。曼殊室利！汝豈不以 T07n0220_p0969c15║住深般若波羅蜜多能一切時說甚深義？」 曼 T07n0220_p0969c16║殊室利即白佛言：「若我由住甚深般若波羅蜜 T07n0220_p0969c17║多能如是說，便住我想及住有想能如是說， T07n0220_p0969c18║若住我想及住有想能如是說，則深般若波 T07n0220_p0969c19║羅蜜多亦有所住，若深般若波羅蜜多有所 T07n0220_p0969c20║住者，則深般若波羅蜜多亦以我想及以有 T07n0220_p0969c21║想為所住處，然深般若波羅蜜多遠離二想、 T07n0220_p0969c22║住無所住。如諸佛住微妙寂靜，無起、無作、無 T07n0220_p0969c23║動、無轉以為所住；甚深般若波羅蜜多不住 T07n0220_p0969c24║有法、不住無法，故此所住不可思議。甚深般 T07n0220_p0969c25║若波羅蜜多於一切法皆不現行，甚深般若 T07n0220_p0969c26║波羅蜜多當知即是不思議界，不思議界即 T07n0220_p0969c27║是法界，法界即是不現行界，不現行界當知 T07n0220_p0969c28║即是不思議界，不思議界當知即是甚深般 T07n0220_p0969c29║若波羅蜜多。甚深般若波羅蜜多、我界、法界 T07n0220_p0970a01║無二無別，無二無別即是法界，法界即是不 T07n0220_p0970a02║現行界，不現行界當知即是甚深般若波羅蜜 T07n0220_p0970a03║多，甚深般若波羅蜜多當知即是不思議界， T07n0220_p0970a04║不思議界當知即是不現行界，不現行界當 T07n0220_p0970a05║知即是無所有界，無所有界當知即是無生 T07n0220_p0970a06║滅界，無生滅界當知即是不思議界，不思議 T07n0220_p0970a07║界與如來界、我界、法界無二無別。 「是故，世尊！ T07n0220_p0970a08║若能如是修行般若波羅蜜多，於大菩提更 T07n0220_p0970a09║不求證。何以故？甚深般若波羅蜜多即菩提 T07n0220_p0970a10║故。世尊！若有實知我界即知無著，若知無著 T07n0220_p0970a11║即知無法，若知無法即是佛智，佛智即是不 T07n0220_p0970a12║思議智，當知佛智無法可知，名不知法。所以 T07n0220_p0970a13║者何？此智自性都無所有，無所有法云何能 T07n0220_p0970a14║於真法界轉？此智自性既無所有即無所著， T07n0220_p0970a15║若無所著即體非智，若體非智即無境界，若 T07n0220_p0970a16║無境界即無所依，若無所依即無所住，若無 T07n0220_p0970a17║所住即無生滅，若無生滅即不可得，若不可 T07n0220_p0970a18║得即無所趣，既無所趣，此智不能作諸功德， T07n0220_p0970a19║亦復不能作非功德。所以者何？此無思慮我 T07n0220_p0970a20║作功德、作非功德。無思慮智不可思議，不可 T07n0220_p0970a21║思議即是佛智，是故此智於一切法無取不 T07n0220_p0970a22║取，亦非前際中際後際、非先已生非先未生， T07n0220_p0970a23║無出無沒、非常非斷，更無餘智類此智者。由 T07n0220_p0970a24║是此智不可思議，同於虛空不可比類，無此 T07n0220_p0970a25║無彼、非好非醜；既無餘智類此可得，是故此 T07n0220_p0970a26║智無等、不等，由此故名無等等智；又無餘智 T07n0220_p0970a27║對此可得，是故此智無對、不對，由此故名無 T07n0220_p0970a28║對對智。」 佛告曼殊室利童子：「如是妙智不可 T07n0220_p0970a29║動耶？」 曼殊室利白言：「世尊！如是妙智性不可 T07n0220_p0970b01║動。如鍛金師燒鍊金璞，既得精熟秤量無 T07n0220_p0970b02║動；此智亦爾，久修成熟，無作無證、無生無盡、 T07n0220_p0970b03║無起無沒，安固不動。」 佛告曼殊室利童子：「誰 T07n0220_p0970b04║能信解如是妙智？」 曼殊室利白言：「世尊！若能 T07n0220_p0970b05║不行般涅槃法，於生死法亦能不行，於薩迦 T07n0220_p0970b06║耶行寂滅行，於般涅槃行無動行。不斷貪欲、 T07n0220_p0970b07║瞋恚、愚癡，亦非不斷。所以者何？如是三毒自 T07n0220_p0970b08║性遠離，非盡不盡；於生死法不起不墮，於諸 T07n0220_p0970b09║聖道不離不修。彼於此智能深信解。」 佛讚曼 T07n0220_p0970b10║殊室利童子：「善哉！善哉！善說此事。」 T07n0220_p0970b11║爾時，具壽大迦葉波前白佛言：「當來之世，誰 T07n0220_p0970b12║能於此法毘奈耶甚深義趣信解修學？」 佛告 T07n0220_p0970b13║具壽大迦葉波：「今此會中苾芻等眾，當來之 T07n0220_p0970b14║世，於此所說法毘奈耶甚深義趣，能生信解 T07n0220_p0970b15║聽受修學，亦能為他演說流布。如大長者失 T07n0220_p0970b16║無價珠，苦惱纏心愁憂不樂，後時還得踴躍 T07n0220_p0970b17║歡喜。今此會中苾芻等眾亦復如是，聞深般 T07n0220_p0970b18║若波羅蜜多，信解修學；後不聞說如是法門， T07n0220_p0970b19║苦惱纏心愁憂不樂，咸作是念：『我等何時當 T07n0220_p0970b20║更得聞如是深法？』後時若得聞此法門，踊躍 T07n0220_p0970b21║歡喜復作是念：『我今得聞如是經典，即為見 T07n0220_p0970b22║佛親近供養。』如圓綵樹胞初出時，三十三 T07n0220_p0970b23║天踊躍歡喜：『此樹不久花必開敷、香氣氛氳， T07n0220_p0970b24║我等遊集。』苾芻等眾亦復如是，聞深般若波 T07n0220_p0970b25║羅蜜多，信受修行應生歡喜，一切佛法不久 T07n0220_p0970b26║開敷。 「飲光當知！未來之世苾芻等眾若聞如 T07n0220_p0970b27║是甚深般若波羅蜜多，信解修行心不沈沒， T07n0220_p0970b28║必於此會已得聽聞，歡喜受持、演說流布，當 T07n0220_p0970b29║知彼類由聞是法，歡喜踊躍信受修行，不久 T07n0220_p0970c01║開敷一切佛法。如來滅後，若有受持、演說、流 T07n0220_p0970c02║布此經典者，當知皆是佛威神力之所加護 T07n0220_p0970c03║令彼事成。 「飲光當知！若有聞是甚深般若波 T07n0220_p0970c04║羅蜜多歡喜受持，彼於過去無量佛所多植 T07n0220_p0970c05║善根，已得聽聞，非適今也！如穿珠者，忽然遇 T07n0220_p0970c06║得無價末尼，生大歡喜，當知彼類曾見此珠，故 T07n0220_p0970c07║生歡喜，非今創見。如是當來諸苾芻等，深心 T07n0220_p0970c08║愛樂聽聞正法，忽遇般若波羅蜜多，歡喜聽 T07n0220_p0970c09║聞、信受、修學，當知彼類已於往昔無量佛所 T07n0220_p0970c10║曾聞是經，非於今時創聞能爾。 「飲光當知！若 T07n0220_p0970c11║善男子、善女人等，聞妙吉祥所說般若波羅 T07n0220_p0970c12║蜜多，歡喜踊躍、樂聞無厭，數復慇懃重請演 T07n0220_p0970c13║說，是善男子、善女人等，過去已從曼殊室利 T07n0220_p0970c14║聞說般若波羅蜜多歡喜受持、信解、修學，亦 T07n0220_p0970c15║曾親近曼殊室利供養恭敬，故能如是。譬如 T07n0220_p0970c16║有人遇入城邑，其中一切園林、池沼、舍宅、人 T07n0220_p0970c17║物無不悉見；後至餘處，聞人讚說此城邑中 T07n0220_p0970c18║所有勝事，深生歡喜請其重說，若更得聞倍 T07n0220_p0970c19║復歡喜，彼由往昔皆曾見故。如是當來諸善 T07n0220_p0970c20║男子、善女人等，聞妙吉祥所說般若波羅蜜 T07n0220_p0970c21║多，歡喜樂聞嘗無厭足，慇懃固請重說深義， T07n0220_p0970c22║聞已讚歎倍生歡喜，當知此等皆由往昔已 T07n0220_p0970c23║曾親近曼殊室利，供養恭敬聽受斯法，故於 T07n0220_p0970c24║今時能成是事。」 爾時，具壽大迦葉波便白佛 T07n0220_p0970c25║言：「如來善說現在、當來善男子等聞深般若 T07n0220_p0970c26║波羅蜜多，信解修行諸行、狀、相。」 佛言：「如是！如 T07n0220_p0970c27║汝所說。我已善說彼行、狀、相。」 曼殊室利即白 T07n0220_p0970c28║佛言：「現在、當來善男子等聞是深法諸行、狀、 T07n0220_p0970c29║相，當知即非諸行、狀、相，以所聞法微妙寂靜， T07n0220_p0971a01║諸行、狀、相皆不可得，云何如來作如是說：我 T07n0220_p0971a02║已善說彼行、狀、相？」 佛告曼殊室利童子：「如是！ T07n0220_p0971a03║如是！如汝所說。現在、當來善男子等聞是深 T07n0220_p0971a04║法諸行、狀、相，彼實皆非諸行、狀、相，以所聞法 T07n0220_p0971a05║微妙寂靜，諸行、狀、相皆不可得。然彼聞說甚 T07n0220_p0971a06║深法時，歡喜受持、信解、修學，必於過去已曾 T07n0220_p0971a07║得聞歡喜受行，故能如是，此行、狀、相依世俗 T07n0220_p0971a08║說，非勝義中有如是事。曼殊室利當知！顯了 T07n0220_p0971a09║甚深般若波羅蜜多，即為顯了一切佛法，通 T07n0220_p0971a10║達真實不思議事。曼殊室利！我本修學菩薩 T07n0220_p0971a11║行時所集善根，皆由修學甚深般若波羅蜜 T07n0220_p0971a12║多方得成滿。欲住菩薩不退轉地，欲證無上 T07n0220_p0971a13║正等菩提，亦由修學甚深般若波羅蜜多乃 T07n0220_p0971a14║得成辦。 「曼殊室利！若善男子、善女人等欲集 T07n0220_p0971a15║菩薩所集善根，當學如是甚深般若波羅蜜 T07n0220_p0971a16║多。曼殊室利！若善男子、善女人等欲住菩薩 T07n0220_p0971a17║不退轉地，當學如是甚深般若波羅蜜多。曼 T07n0220_p0971a18║殊室利！若善男子、善女人等欲證無上正等 T07n0220_p0971a19║菩提，當學如是甚深般若波羅蜜多。曼殊室 T07n0220_p0971a20║利！若善男子、善女人等，欲善通達一切法界 T07n0220_p0971a21║平等之相，當學如是甚深般若波羅蜜多。曼 T07n0220_p0971a22║殊室利！若善男子、善女人等，欲善了知一切有 T07n0220_p0971a23║情心行平等，當學如是甚深般若波羅蜜多。 T07n0220_p0971a24║曼殊室利！若善男子、善女人等，欲疾證得一 T07n0220_p0971a25║切佛法，當學如是甚深般若波羅蜜多。 「曼殊 T07n0220_p0971a26║室利！若善男子、善女人等，欲知佛說如來不 T07n0220_p0971a27║能現覺諸法祕密義趣，當學如是甚深般若 T07n0220_p0971a28║波羅蜜多。何以故？所覺諸法及能覺者不可 T07n0220_p0971a29║得故。曼殊室利！若善男子、善女人等，欲知佛 T07n0220_p0971b01║說如來不能證諸佛法祕密義趣，當學如是 T07n0220_p0971b02║甚深般若波羅蜜多。何以故？所證佛法及能 T07n0220_p0971b03║證者不可得故。曼殊室利！若善男子、善女人 T07n0220_p0971b04║等，欲知佛說如來不能證得無上正等菩提 T07n0220_p0971b05║相好威儀無不具足祕密義趣，當學如是甚 T07n0220_p0971b06║深般若波羅蜜多。何以故？所證無上正等菩 T07n0220_p0971b07║提相好威儀及能證者不可得故。曼殊室利！ T07n0220_p0971b08║若善男子、善女人等，欲知佛說如來不成一 T07n0220_p0971b09║切功德不能化導一切有情祕密義趣，當學 T07n0220_p0971b10║如是甚深般若波羅蜜多。何以故？一切功德 T07n0220_p0971b11║所化有情及諸如來不可得故。曼殊室利！若 T07n0220_p0971b12║善男子、善女人等欲於諸法得無礙解，當學 T07n0220_p0971b13║如是甚深般若波羅蜜多。何以故？甚深般若 T07n0220_p0971b14║波羅蜜多不見諸法有少真實若淨若染，生 T07n0220_p0971b15║滅等故。曼殊室利！若善男子、善女人等，欲知 T07n0220_p0971b16║諸法非去、來、今及無為相，當學如是甚深般 T07n0220_p0971b17║若波羅蜜多。何以故？以真法界非去、來、今及 T07n0220_p0971b18║無為故，諸法皆入真法界故。 「曼殊室利！若善 T07n0220_p0971b19║男子、善女人等欲於諸法得無疑惑，當學如 T07n0220_p0971b20║是甚深般若波羅蜜多。曼殊室利！若善男子、 T07n0220_p0971b21║善女人等，欲能三轉、十二行相無上法輪，及 T07n0220_p0971b22║於其中都無執著，當學如是甚深般若波羅 T07n0220_p0971b23║蜜多。曼殊室利！若善男子、善女人等欲得慈 T07n0220_p0971b24║心普覆一切，而於其中無有情想，當學如是 T07n0220_p0971b25║甚深般若波羅蜜多。曼殊室利！若善男子、善 T07n0220_p0971b26║女人等，欲與世間同入法性無諸諍論，而於 T07n0220_p0971b27║世間及諸諍論都無所得，當學如是甚深般 T07n0220_p0971b28║若波羅蜜多。曼殊室利！若善男子、善女人等， T07n0220_p0971b29║欲遍了達處、非處境都無罣礙，當學如是甚 T07n0220_p0971c01║深般若波羅蜜多。曼殊室利！若善男子、善女 T07n0220_p0971c02║人等，欲得如來力、無畏等無邊佛法，當學如 T07n0220_p0971c03║是甚深般若波羅蜜多。」 T07n0220_p0971c04║爾時，曼殊室利童子即白佛言：「我觀如是甚 T07n0220_p0971c05║深般若波羅蜜多，無相、無為，無諸功德，無生、 T07n0220_p0971c06║無滅，無力、無能，無去、無來，無入、無出，無損、無 T07n0220_p0971c07║益，無知、無見，無體、無用，非造作者，亦不能令 T07n0220_p0971c08║諸法生滅，不令諸法為一、為異，無成、無壞，非 T07n0220_p0971c09║慧、非境，非異生法、非聲聞法、非獨覺法、非菩 T07n0220_p0971c10║薩法、非如來法，非證、不證，非得、不得，非盡、不 T07n0220_p0971c11║盡，不入生死、不出生死，不入涅槃、不出涅槃， T07n0220_p0971c12║於諸佛法不成、不壞，於一切法非作、不作，非 T07n0220_p0971c13║可思議、不可思議，離諸分別、絕諸戲論。如是 T07n0220_p0971c14║般若波羅蜜多都無功德，云何如來勸有情 T07n0220_p0971c15║類精勤修學？」 佛告曼殊室利童子：「如是所說 T07n0220_p0971c16║即是般若波羅蜜多真實功德，善男子等若 T07n0220_p0971c17║如是知，此即名為真實修學甚深般若波羅蜜 T07n0220_p0971c18║多。 「復次，曼殊室利童子！若菩薩摩訶薩欲學 T07n0220_p0971c19║菩薩勝三摩地，欲成菩薩勝三摩地，欲住如 T07n0220_p0971c20║是三摩地中，見一切佛，知佛名字，及見如是 T07n0220_p0971c21║諸佛世界，能證、能說諸法實相無障、無礙，當 T07n0220_p0971c22║學如是甚深般若波羅蜜多，晝夜精勤勿生 T07n0220_p0971c23║厭倦。」 曼殊室利即白佛言：「何故名為甚深般 T07n0220_p0971c24║若波羅蜜多？」 佛告曼殊室利童子：「甚深般若 T07n0220_p0971c25║波羅蜜多，無相、無名，無邊、無際，無歸依處，非 T07n0220_p0971c26║思量境，非罪、非福，非闇、非明，如淨虛空等真 T07n0220_p0971c27║法界，分齊、數量都不可得。由如是等種種因 T07n0220_p0971c28║緣，是故名為甚深般若波羅蜜多。 「復次，曼殊 T07n0220_p0971c29║室利童子！甚深般若波羅蜜多是諸菩薩甚 T07n0220_p0972a01║深行處，若諸菩薩能行是處，於諸境界悉能 T07n0220_p0972a02║通達，如是行處非一切乘之所行處。所以者 T07n0220_p0972a03║何？如是行處無名、無相、非所分別，是故名為 T07n0220_p0972a04║非所行處。」 曼殊室利復白佛言：「諸菩薩摩訶 T07n0220_p0972a05║薩修行何法，疾證無上正等菩提？」 佛告曼殊 T07n0220_p0972a06║室利童子：「若菩薩摩訶薩行深般若波羅蜜 T07n0220_p0972a07║多心無懈倦，疾證無上正等菩提。 「復次，曼殊 T07n0220_p0972a08║室利童子！若菩薩摩訶薩能正修行一相莊 T07n0220_p0972a09║嚴三摩地者，疾證無上正等菩提。」 曼殊室利 T07n0220_p0972a10║復白佛言：「云何名為一相莊嚴三摩地？諸菩 T07n0220_p0972a11║薩眾云何修行？」 佛告曼殊室利童子：「此三摩 T07n0220_p0972a12║地以法界相而為莊嚴，是故名為一相莊嚴 T07n0220_p0972a13║三摩地。若菩薩摩訶薩欲入如是勝三摩地， T07n0220_p0972a14║先應聽聞、請問、修學甚深般若波羅蜜多，然 T07n0220_p0972a15║後能入此三摩地。曼殊室利！若菩薩摩訶薩 T07n0220_p0972a16║不動法界，知真法界不應動搖、不可思議、不 T07n0220_p0972a17║可戲論，如是能入一相莊嚴三摩地。曼殊室 T07n0220_p0972a18║利！若善男子、善女人等欲入如是三摩地者， T07n0220_p0972a19║應處空閑離諸諠雜，結跏趺坐不思眾相，為 T07n0220_p0972a20║欲利樂一切有情，於一如來專心繫念，審取 T07n0220_p0972a21║名字、善想容儀，隨所在方端身正向。相續繫 T07n0220_p0972a22║念此一如來，即為普觀三世諸佛。所以者何？ T07n0220_p0972a23║曼殊室利！一佛所有無量無邊功德、辯才等 T07n0220_p0972a24║一切佛，三世諸佛乘一真如證大菩提無差 T07n0220_p0972a25║別故。 「曼殊室利！若善男子、善女人等精勤修 T07n0220_p0972a26║學，得入如是一相莊嚴三摩地者，普能了達 T07n0220_p0972a27║無量無邊殑伽沙等諸佛法界無差別相，亦 T07n0220_p0972a28║能總持無量無數殑伽沙等諸佛、菩薩已轉、未 T07n0220_p0972a29║轉無上法輪。如阿難陀多聞智慧，於諸佛教 T07n0220_p0972b01║得念總持，聲聞眾中雖最為勝，而所持教 T07n0220_p0972b02║猶有分限。若得如是一相莊嚴三摩地者，多 T07n0220_p0972b03║聞智慧、念總持力不可思議，普能受持無量 T07n0220_p0972b04║無數殑伽沙等諸佛、菩薩無上法輪，一一法 T07n0220_p0972b05║門皆能了達甚深義趣，宣說、開示，辯才無盡， T07n0220_p0972b06║勝阿難陀多百千倍。」 曼殊室利即白佛言：「彼 T07n0220_p0972b07║菩薩乘善男子等，云何得此三摩地時便獲 T07n0220_p0972b08║無邊功德勝利？」 佛言：「童子！彼菩薩乘善男子 T07n0220_p0972b09║等，精勤修學一相莊嚴三摩地者，常作是念： T07n0220_p0972b10║『我當云何能普通達諸佛法界，受持一切無 T07n0220_p0972b11║上法輪，與諸有情作大饒益？』由斯得此三摩 T07n0220_p0972b12║地時，便獲無邊功德勝利。曼殊室利！彼菩薩 T07n0220_p0972b13║乘善男子等，先聞如是一相莊嚴三摩地功德， T07n0220_p0972b14║發勤精進繫念思惟，如如思惟此定功德，如 T07n0220_p0972b15║是如是功德相現；既見此相如先所聞，深生 T07n0220_p0972b16║歡喜轉勤修習，漸次得入此三摩地，功德勝 T07n0220_p0972b17║利不可思議。若諸有情毀謗正法，不信善惡、 T07n0220_p0972b18║業障重者，彼於此定不能證得。 「曼殊室利！譬 T07n0220_p0972b19║如有人遇得寶珠，示治寶者言：『我此寶價直 T07n0220_p0972b20║無量，然其形色未甚光鮮，汝當為我如法磨 T07n0220_p0972b21║瑩，但令鮮淨勿壞形色。』其治寶者隨彼所言， T07n0220_p0972b22║依法專心如如磨瑩，如是如是光色漸發，乃 T07n0220_p0972b23║至究竟映徹表裏，既修治已價直無量。曼殊 T07n0220_p0972b24║室利！彼菩薩乘善男子等，漸次修學此三摩 T07n0220_p0972b25║地亦復如是，乃至得此三摩地時，便獲無邊 T07n0220_p0972b26║功德勝利。曼殊室利！譬如日輪普放光明作 T07n0220_p0972b27║大饒益，如是若得一相莊嚴三摩地時，普照 T07n0220_p0972b28║法界，亦能了達一切法門，為諸有情作大饒 T07n0220_p0972b29║益，功德勝利不可思議。 「曼殊室利！如我所說 T07n0220_p0972c01║種種法門皆同一味，謂遠離味、解脫味、寂滅 T07n0220_p0972c02║味，無所乖違。彼菩薩乘善男子等，若得如是 T07n0220_p0972c03║三摩地時，所演法門亦同一味，謂遠離味、解 T07n0220_p0972c04║脫味、寂滅味，無所乖違。彼菩薩乘善男子等， T07n0220_p0972c05║若得如是三摩地時，隨演法門辯說無盡，速 T07n0220_p0972c06║能成滿菩提分法。是故，曼殊室利童子！若菩 T07n0220_p0972c07║薩摩訶薩能正修行一相莊嚴三摩地者，疾 T07n0220_p0972c08║證無上正等菩提。 「復次，曼殊室利童子！若菩 T07n0220_p0972c09║薩摩訶薩不見法界種種差別及一相者，疾 T07n0220_p0972c10║證無上正等菩提。若菩薩乘善男子等忍菩 T07n0220_p0972c11║薩法不應修行，忍大菩提不應求趣，達一切 T07n0220_p0972c12║法本性空故，彼由此忍疾證無上正等菩提。 T07n0220_p0972c13║若菩薩乘善男子等信一切法皆是佛法，聞 T07n0220_p0972c14║一切空心不驚疑，由此因故疾證無上正等 T07n0220_p0972c15║菩提。若菩薩乘善男子等聞說諸法無不皆 T07n0220_p0972c16║空，心不迷悶亦無疑惑，彼於佛法常不捨離， T07n0220_p0972c17║疾證無上正等菩提。」 T07n0220_p0972c18║爾時，曼殊室利童子聞是語已即白佛言：「諸 T07n0220_p0972c19║佛無上正等菩提，定由因緣而證得不？」 佛言： T07n0220_p0972c20║「不爾！」 曼殊室利復白佛言：「諸佛無上正等菩 T07n0220_p0972c21║提，不由因緣而證得不？」 佛言：「不爾！所以者 T07n0220_p0972c22║何？不思議界不由因緣及非因緣而可證得， T07n0220_p0972c23║諸佛無上正等菩提當知即是不思議界。 「曼 T07n0220_p0972c24║殊室利！若善男子、善女人等聞如是說心不 T07n0220_p0972c25║驚怖；我說彼於無量佛所，已發大願、多種善 T07n0220_p0972c26║根，是故苾芻、苾芻尼等，聞說如是甚深般若 T07n0220_p0972c27║波羅蜜多，心不驚疑亦不迷悶，彼為真實隨 T07n0220_p0972c28║佛出家。若近事男、近事女等，聞說如是甚深 T07n0220_p0972c29║般若波羅蜜多，心不驚疑亦不迷悶，彼為真 T07n0220_p0973a01║實歸佛、法、僧。若菩薩乘善男子等，不學如是 T07n0220_p0973a02║甚深般若波羅蜜多，彼不名為真實修學菩 T07n0220_p0973a03║薩乘者。曼殊室利！譬如世間卉木、叢林、藥物、 T07n0220_p0973a04║種子，一切皆依大地生長；如是菩薩世、出世 T07n0220_p0973a05║間一切善根及餘勝事，無不皆依甚深般若 T07n0220_p0973a06║波羅蜜多而得生長。當知如是甚深般若波 T07n0220_p0973a07║羅蜜多所攝受法，皆於無上正等菩提隨順 T07n0220_p0973a08║證得無所乖諍。」 爾時，曼殊室利童子聞佛所 T07n0220_p0973a09║說，便白佛言：「此贍部洲當來之世，於何城邑 T07n0220_p0973a10║聚落處所演說、開示甚深般若波羅蜜多人 T07n0220_p0973a11║多信受？」 佛告曼殊室利童子：「今此眾中善男 T07n0220_p0973a12║子等聞說般若波羅蜜多，信受修行，歡喜發 T07n0220_p0973a13║願：『願我當來隨所生處，常聞般若波羅蜜多。』 T07n0220_p0973a14║隨彼當來所生之處，宿願力故，即有如是甚 T07n0220_p0973a15║深般若波羅蜜多演說、開示人多信受。曼殊 T07n0220_p0973a16║室利！善男子等聞說般若波羅蜜多，歡喜踊 T07n0220_p0973a17║躍深信受者，我說彼類久殖善根，乘宿願力 T07n0220_p0973a18║乃能如是。曼殊室利！有欲聽受甚深般若波 T07n0220_p0973a19║羅蜜多，汝應告言：『善男子等！隨意聽受勿生 T07n0220_p0973a20║驚怖，疑惑、不信反增謗毀。』今此般若波羅蜜 T07n0220_p0973a21║多甚深經中不顯有法，謂不顯有若異生法、 T07n0220_p0973a22║若聲聞法、若獨覺法、若菩薩法、若如來法成 T07n0220_p0973a23║壞可得。」 曼殊室利即白佛言：「若有苾芻、苾芻 T07n0220_p0973a24║尼等來至我所，作是問言：『云何如來為眾宣 T07n0220_p0973a25║說甚深般若波羅蜜多？』我當答言：『佛說諸法 T07n0220_p0973a26║無違諍相。所以者何？都無有法能與法諍，亦 T07n0220_p0973a27║無有情於佛所說能生信解。所以者何？諸有 T07n0220_p0973a28║情類都不可得。』 「復次，世尊！我當告彼：『如來常 T07n0220_p0973a29║說諸法實際。所以者何？諸法平等，無不皆是 T07n0220_p0973b01║實際所攝，此中不說阿羅漢等能逮勝法。所 T07n0220_p0973b02║以者何？阿羅漢等所證得法與異生法無差 T07n0220_p0973b03║別相。』 「復次，世尊！我當告彼：『佛所說法，不令有 T07n0220_p0973b04║情於般涅槃已、正、當得。何以故？以諸有情畢 T07n0220_p0973b05║竟空故。』 「復次，世尊！善男子等來至我所，作是 T07n0220_p0973b06║問言：『仁與如來嘗所談論甚深般若波羅蜜多， T07n0220_p0973b07║請為說之，今希聽受！』我當告彼：『汝等欲聞，勿 T07n0220_p0973b08║起聽心，勿專繫念，當起如幻如化等心，如是 T07n0220_p0973b09║乃能解我所說。汝等若欲聽我法者，當起是 T07n0220_p0973b10║心：「今所聞法如空鳥跡、如石女兒。」如是乃能 T07n0220_p0973b11║聽我所說。汝等若欲聞我法者，勿起二想。所 T07n0220_p0973b12║以者何？我所說法遠離二想。汝等今應不壞 T07n0220_p0973b13║我想、不起諸見，於諸佛法無所希求，異生法 T07n0220_p0973b14║中不樂遷動。何以故？二法相空，無取捨故。』 「世 T07n0220_p0973b15║尊！諸有請我宣說甚深般若波羅蜜多，我先 T07n0220_p0973b16║如是教誡教授，以無相印印定諸法，令求聽 T07n0220_p0973b17║者離取著心，然後為說甚深般若波羅蜜多 T07n0220_p0973b18║相應之法。」 佛讚曼殊室利童子：「善哉，善哉！汝 T07n0220_p0973b19║能善說我所說法及說方便。 「曼殊室利！若善 T07n0220_p0973b20║男子、善女人等欲見如來，欲親近佛供養恭 T07n0220_p0973b21║敬，應學如是甚深般若波羅蜜多。若諸有情 T07n0220_p0973b22║欲請諸佛為大師者，應學如是甚深般若波 T07n0220_p0973b23║羅蜜多。若諸有情欲證無上正等菩提，或不 T07n0220_p0973b24║欲證，應學如是甚深般若波羅蜜多。若諸有 T07n0220_p0973b25║情於一切定欲得善巧，應學如是甚深般若 T07n0220_p0973b26║波羅蜜多。若諸有情於一切定欲自在起，應 T07n0220_p0973b27║學如是甚深般若波羅蜜多。所以者何？諸三 T07n0220_p0973b28║摩地要知諸法無生無滅、無作無為方自在 T07n0220_p0973b29║起。何以故？達諸法空無罣礙故。若諸有情欲 T07n0220_p0973c01║達諸法皆有出離，無有一法無出離者，應學 T07n0220_p0973c02║如是甚深般若波羅蜜多。若諸有情欲達諸 T07n0220_p0973c03║法但假施設無真實者，應學如是甚深般若 T07n0220_p0973c04║波羅蜜多。若欲了知諸有情類雖趣無上正 T07n0220_p0973c05║等菩提，而無有情趣菩提者亦無退沒，應學 T07n0220_p0973c06║如是甚深般若波羅蜜多。何以故？達一切法 T07n0220_p0973c07║即菩提故。若欲了達一切有情行菩提行，無 T07n0220_p0973c08║不行者亦無退沒，應學如是甚深般若波羅 T07n0220_p0973c09║蜜多。所以者何？菩提即是諸法實性，一切 T07n0220_p0973c10║有情皆行諸法，無捨法者，諸行皆空，故無退 T07n0220_p0973c11║沒。若欲了達一切法性即是菩提，一切菩提 T07n0220_p0973c12║即是法界，此即實際，實際即空，心無退沒，應 T07n0220_p0973c13║學如是甚深般若波羅蜜多。 「曼殊室利！甚深 T07n0220_p0973c14║般若波羅蜜多，顯示諸佛難思作用饒益有 T07n0220_p0973c15║情，亦是如來所遊戲處。所以者何？甚深般若 T07n0220_p0973c16║波羅蜜多不可示現，不可宣說，是無墮法；唯 T07n0220_p0973c17║有如來如實覺了，方便善巧為有情說。 「曼殊 T07n0220_p0973c18║室利！若有苾芻、苾芻尼等於深般若波羅蜜 T07n0220_p0973c19║多，下至受持一四句頌為他演說，定趣菩提 T07n0220_p0973c20║住佛境界，況能如說而修行者！當知是人不 T07n0220_p0973c21║墮惡趣，疾證無上正等菩提。 「曼殊室利！若 T07n0220_p0973c22║諸有情聞說如是甚深般若波羅蜜多，心不 T07n0220_p0973c23║沈沒，亦不驚怖，歡喜信受，當知此輩於諸佛 T07n0220_p0973c24║法定當證得，一切如來皆所印可，開許領受 T07n0220_p0973c25║為弟子眾。 「曼殊室利！若善男子、善女人等，信 T07n0220_p0973c26║受如來無上法印，謂深般若波羅蜜多，獲無 T07n0220_p0973c27║量福。如是法印，一切如來、應、正等覺共所護 T07n0220_p0973c28║念，諸阿羅漢、菩薩、智者及諸天神皆共守衛。 T07n0220_p0973c29║若菩薩乘善男子等此印所印，超諸惡趣、聲 T07n0220_p0974a01║聞、獨覺，定當證得無上菩提。」 T07n0220_p0974a02║時，天帝釋即與無量三十三天諸天子等，各 T07n0220_p0974a03║取種種天妙華香、嗢缽羅花、拘某陀花、缽特 T07n0220_p0974a04║摩花、奔茶利花、微妙音花、妙靈瑞花、栴檀 T07n0220_p0974a05║香末，供養般若波羅蜜多，奉散如來、曼殊室 T07n0220_p0974a06║利、一切菩薩及聲聞等；復奏種種天諸音樂， T07n0220_p0974a07║歌讚妙法而為供養；復發願言：「願我等輩常 T07n0220_p0974a08║聞如是甚深般若波羅蜜多無上法印！」 時，天 T07n0220_p0974a09║帝釋復發願言：「願贍部洲諸有情類，常聞般 T07n0220_p0974a10║若波羅蜜多，歡喜受持、成辦佛法！我等天眾 T07n0220_p0974a11║常衛護之，令受持者無諸留難。諸有情類少 T07n0220_p0974a12║用功力而得聽聞、受持、讀誦，當知皆是諸天 T07n0220_p0974a13║威力。」 爾時，佛讚天帝釋言：「天主！汝今能發是 T07n0220_p0974a14║願，若有聞此歡喜受持，於諸佛法定能成辦， T07n0220_p0974a15║疾趣無上正等菩提。」 曼殊室利即白佛言：「唯 T07n0220_p0974a16║願如來以神通力，護持般若波羅蜜多久住 T07n0220_p0974a17║世間饒益一切。」 佛時即現大神通力，令此三 T07n0220_p0974a18║千大千世界諸山、大地六反振動；復現微笑， T07n0220_p0974a19║放大光明普照三千大千世界。 曼殊室利便 T07n0220_p0974a20║白佛言：「此即如來現神通力護持般若波羅 T07n0220_p0974a21║蜜多久住世間饒益之相。」 佛言：「如是！如汝 T07n0220_p0974a22║所說。我以神力護持般若波羅蜜多無上法 T07n0220_p0974a23║印，令久住世饒益有情。諸佛世尊說勝法已， T07n0220_p0974a24║法爾皆起大神通力，護持此法令住世間，使 T07n0220_p0974a25║諸天魔不能得便，諸惡人輩不能謗毀，一切 T07n0220_p0974a26║外道深心怖畏。若有精勤學此法者，一切障 T07n0220_p0974a27║難無不殄滅。」 時，薄伽梵說是經已，一切菩薩 T07n0220_p0974a28║摩訶薩眾，曼殊室利而為上首，及苾芻等四 T07n0220_p0974a29║部大眾，天、龍、藥叉、阿素洛等一切眾會，聞佛 T07n0220_p0974b01║所說皆大歡喜、信受奉行。 T07n0220_p0974b02║大般若波羅蜜多經卷第五百七十五