【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.26 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.26, Normalized Version ========================================================================= T07n0220_p0942b01║ T07n0220_p0942b02║大般若波羅蜜多經卷第五百 T07n0220_p0942b03║七十 T07n0220_p0942b04║ T07n0220_p0942b05║ 三藏法師玄奘奉 詔譯 T07n0220_p0942b06║ 第六分平等品第七 T07n0220_p0942b07║爾時，最勝復從座起，偏覆左肩，右膝著地，合 T07n0220_p0942b08║掌恭敬而白佛言：「如世尊說法性平等，何謂 T07n0220_p0942b09║平等？等何法故名為平等？」 佛告最勝：「天王當 T07n0220_p0942b10║知！等觀諸法自性寂靜、不生不滅，故名平等； T07n0220_p0942b11║一切煩惱虛妄分別自性寂靜、不生不滅，故名 T07n0220_p0942b12║平等；名相分別自性寂靜、不生不滅，故名平 T07n0220_p0942b13║等；滅諸顛倒不起攀緣，故名平等；能緣心滅， T07n0220_p0942b14║無明、有、愛即俱寂靜，癡愛滅故不復執著我 T07n0220_p0942b15║及我所，故名平等；我、我所執永滅除故名色 T07n0220_p0942b16║寂靜，故名平等；名色滅故邊見不生，故名平 T07n0220_p0942b17║等；斷常滅故身見寂靜，故名平等。天王當知！ T07n0220_p0942b18║能執、所執一切煩惱障善法者依身見生，若 T07n0220_p0942b19║諸菩薩行深般若波羅蜜多方便善巧能滅身 T07n0220_p0942b20║見，一切隨眠及諸煩惱皆永寂靜，作願亦息。 T07n0220_p0942b21║譬如大樹拔除根株，枝、條、葉等無不枯死；如 T07n0220_p0942b22║人無首，命根等絕。隨眠煩惱亦復如是，若斷 T07n0220_p0942b23║身見餘皆永滅。若人能觀諸法無我，能執、所 T07n0220_p0942b24║執皆永寂滅。」 爾時，最勝便白佛言：「云何我見 T07n0220_p0942b25║起障真理？」 佛告最勝：「天王當知！於五取蘊妄 T07n0220_p0942b26║謂有我即起我見，真實之法自性平等，無能、 T07n0220_p0942b27║所執，我見相違是故為障。天王當知！如是我 T07n0220_p0942b28║見不在內不在外不在兩間，都無所住名為 T07n0220_p0942b29║寂靜，即是平等；遠離我見，通達平等，名真實 T07n0220_p0942c01║空；觀察此空、無相、無願自性寂靜、不生不滅、 T07n0220_p0942c02║不取不著，遠離我見，故名平等。天王當知！所 T07n0220_p0942c03║言我者無來無去、無有真實、虛妄分別，法從 T07n0220_p0942c04║妄生亦是虛妄。若諸菩薩行深般若波羅蜜 T07n0220_p0942c05║多方便善巧，觀如是法遠離虛妄，是故名為 T07n0220_p0942c06║寂靜平等。 「天王當知！能執、所執名為熾然，離 T07n0220_p0942c07║名寂靜；諸煩惱障名為熾然，離名寂靜。若諸 T07n0220_p0942c08║菩薩行深般若波羅蜜多方便善巧，能如實 T07n0220_p0942c09║知能執、所執諸煩惱滅為增善法，斷能、所執 T07n0220_p0942c10║及諸煩惱，不見可生，不見可滅，故名平等；修 T07n0220_p0942c11║一切種波羅蜜多遠離魔障，不見可修，不見 T07n0220_p0942c12║可離，故名平等。菩薩常緣菩提分法，不起聲 T07n0220_p0942c13║聞、獨覺作意，於菩提分聲聞、獨覺不見異相， T07n0220_p0942c14║故名平等；緣一切智，心不休息常修空行，由 T07n0220_p0942c15║大悲力不捨有情，故名平等。 「天王當知！若諸 T07n0220_p0942c16║菩薩行深般若波羅蜜多方便善巧，於一切 T07n0220_p0942c17║法心緣自在；心緣無相而修菩提，不見無相 T07n0220_p0942c18║及菩提異，故名平等；心緣無願不捨三界，不 T07n0220_p0942c19║見無願及三界異，故名平等；觀身不淨，心住 T07n0220_p0942c20║清淨；觀行無常，心緣生死而不厭捨；觀有情 T07n0220_p0942c21║苦，住涅槃樂；觀法無我，於有情類起大悲心， T07n0220_p0942c22║常為有情說不淨藥，不見貪病；常說大慈，不 T07n0220_p0942c23║見瞋病；常說緣起，不見癡病；為等病者說無 T07n0220_p0942c24║常藥，不見等病及無常異。如是菩薩行深般 T07n0220_p0942c25║若波羅蜜多方便善巧，於一切法心緣自在； T07n0220_p0942c26║緣離貪法，為化聲聞；緣離瞋法，為化獨覺；緣 T07n0220_p0942c27║離癡法，為化菩薩；緣一切色，願得如來清淨 T07n0220_p0942c28║妙色無所得故；緣一切聲，為得諸佛微妙音 T07n0220_p0942c29║聲無所得故；緣一切香，願得諸佛清淨戒香 T07n0220_p0943a01║無所得故；緣一切味，願得如來味中第一大 T07n0220_p0943a02║士夫相無所得故；緣一切觸，願得如來柔軟 T07n0220_p0943a03║手掌無所得故；緣一切法，願得如來寂靜之 T07n0220_p0943a04║心無所得故；緣諸布施，為得成就佛相好身； T07n0220_p0943a05║緣諸淨戒，為得圓滿嚴淨佛土；緣諸安忍，願 T07n0220_p0943a06║得諸佛大梵音聲及得諸佛淨光明身；緣諸 T07n0220_p0943a07║精進，為度有情常無間斷；緣諸靜慮，為欲成 T07n0220_p0943a08║就廣大神通；緣諸般若，為斷一切妄見煩惱； T07n0220_p0943a09║緣諸大慈平等無礙，為諸有情皆得安樂；緣 T07n0220_p0943a10║諸大悲，為護正法救拔有情生死大苦；緣諸 T07n0220_p0943a11║大喜，為得說法無礙自在悅樂有情；緣諸大 T07n0220_p0943a12║捨，為不執見有情煩惱、結、縛、隨眠。 「天王當知！ T07n0220_p0943a13║若諸菩薩行深般若波羅蜜多方便善巧，不 T07n0220_p0943a14║見二事名平等行；緣四攝法，為化有情；緣慳 T07n0220_p0943a15║嫉過，為捨資財修行布施；緣破戒失，為住淨 T07n0220_p0943a16║戒；緣瞋忿失，為得安忍；緣懈怠失，為成如來 T07n0220_p0943a17║大精進力；緣散亂失，為得如來寂靜勝定；緣 T07n0220_p0943a18║惡慧失，為成如來無礙智慧；緣二乘法，為欲 T07n0220_p0943a19║成就無上大乘；緣諸惡趣，為欲濟拔一切有 T07n0220_p0943a20║情；緣諸善趣，為欲令知諸人、天果皆當敗壞； T07n0220_p0943a21║緣諸有情，為令了達都無堅實唯有虛妄；緣 T07n0220_p0943a22║佛隨念，為得成就助道勝定；緣法隨念，為得 T07n0220_p0943a23║通達諸法祕藏；緣僧隨念，為和合眾心無退 T07n0220_p0943a24║轉；緣捨隨念，為無愛著；緣戒隨念，為得淨戒； T07n0220_p0943a25║緣天隨念，為成菩提諸天讚歎；緣自身相，為 T07n0220_p0943a26║得佛身；緣自語相，為得佛語；緣自意相，為得 T07n0220_p0943a27║諸佛平等之心；緣有為法，為成佛智，緣無為 T07n0220_p0943a28║法，為得寂靜。 「天王當知！若諸菩薩行深般若 T07n0220_p0943a29║波羅蜜多方便善巧，無有一心一行空過而 T07n0220_p0943b01║不迴向一切智者。如是菩薩行深般若波羅 T07n0220_p0943b02║蜜多方便善巧，雖遍緣法而能不著，是故名 T07n0220_p0943b03║為：方便善巧觀一切法，無不趣向大菩提者。 T07n0220_p0943b04║「譬如三千大千世界所出諸物，無不皆為有 T07n0220_p0943b05║情受用；如是菩薩行深般若波羅蜜多方便 T07n0220_p0943b06║善巧所緣境界，無不饒益趣向菩提。譬如眾 T07n0220_p0943b07║色無有不因四大種者；如是菩薩所緣境界， T07n0220_p0943b08║無有一法不趣菩提。何以故？菩薩修行皆因 T07n0220_p0943b09║外緣而得成立，謂諸菩薩因慳嫉者，成就布 T07n0220_p0943b10║施波羅蜜多；因背恩者，成就淨戒波羅蜜多； T07n0220_p0943b11║因惡性者，成就安忍波羅蜜多；因懈怠者，成 T07n0220_p0943b12║就精進波羅蜜多；因散亂者，成就靜慮波羅 T07n0220_p0943b13║蜜多；因愚癡者，成就般若波羅蜜多；若諸有 T07n0220_p0943b14║情損惱菩薩，菩薩因彼伏斷瞋恚。 「菩薩若見 T07n0220_p0943b15║修行善法向菩提者，生己子心。如是菩薩讚 T07n0220_p0943b16║不生喜，毀不生瞋；見無樂者，起大慈心；見有 T07n0220_p0943b17║苦者，起大悲心；見有樂者，起大喜心；見無苦 T07n0220_p0943b18║者，起大捨心；因難化者，發奢摩他；因易化者， T07n0220_p0943b19║發毘缽舍那；因信行者，起知恩智；若見有情 T07n0220_p0943b20║外惡緣勝、外善緣劣，則勤守護；若見因力有 T07n0220_p0943b21║強勝者，種種方便令受教法；若見智慧開悟 T07n0220_p0943b22║有情，則為宣說甚深法要；若見有情廣說乃 T07n0220_p0943b23║悟，則為次第宣說諸法；若諸有情執著文字， T07n0220_p0943b24║為說句義令得開曉；若已學止，為說妙觀；若 T07n0220_p0943b25║已學觀，為說寂止；若執持戒，為說地獄；持戒 T07n0220_p0943b26║無執，則不說之；若執聞慧，為說思修；若執等 T07n0220_p0943b27║持，為說般若；若有愛樂阿練若者，即為彼說 T07n0220_p0943b28║心遠離法；若有樂聞佛功德者，即為彼說無 T07n0220_p0943b29║上聖智；為貪欲者，說不淨法；為瞋恚者，說慈 T07n0220_p0943c01║悲法；為愚癡者，說緣起法；為等分者，說種種 T07n0220_p0943c02║法，或說不淨，或說慈悲，或說緣起；已調伏者， T07n0220_p0943c03║為說淨戒、勝定、妙慧；應入佛乘而受化者，為 T07n0220_p0943c04║次第說波羅蜜多；應以抑挫而受化者，先折 T07n0220_p0943c05║其詞後為說法；應種種言而受化者，即為彼 T07n0220_p0943c06║說因緣、譬喻令得開解；應以深法而受化者， T07n0220_p0943c07║為說般若波羅蜜多方便善巧無我、無法；著 T07n0220_p0943c08║諸見者，為說法空；多尋伺者，為說無相；著有 T07n0220_p0943c09║為者，為說無願；著諸蘊者，為說如幻；著諸界 T07n0220_p0943c10║者，為說無性；著諸處者，為說如夢；著欲界者， T07n0220_p0943c11║為說熾然；著色界者，為說行苦；著無色界者， T07n0220_p0943c12║為說諸行無常；難化有情，為讚聖種；易化有 T07n0220_p0943c13║情，為說靜慮及無量心；若聞生天而受化者， T07n0220_p0943c14║為說快樂；因聲聞法而受化者，為說聖諦；因 T07n0220_p0943c15║獨覺法而受化者，為說緣起；因菩薩法而受 T07n0220_p0943c16║化者，為說淨心大慈悲法；修行菩薩，為說福 T07n0220_p0943c17║慧；不退菩薩，為說淨土；一生所繫菩薩，為說 T07n0220_p0943c18║嚴菩提座；應以佛說而受化者，為其相續次 T07n0220_p0943c19║第而說。 「天王當知！如是菩薩修行清淨甚深 T07n0220_p0943c20║般若波羅蜜多，方便善巧得諸自在，說法利 T07n0220_p0943c21║益無有空過。」 說是菩薩自在法時，三萬天人 T07n0220_p0943c22║俱發無上正等覺心，五千菩薩得無生忍。 爾 T07n0220_p0943c23║時，世尊即便微笑。諸佛法爾現微笑時，種種 T07n0220_p0943c24║色光從面門出，青黃赤白紫頗胝迦普照十 T07n0220_p0943c25║方無邊世界，現希有事還至佛所，右遶三匝 T07n0220_p0943c26║入佛頂中。 時，舍利子睹斯瑞相，心懷猶豫，即 T07n0220_p0943c27║從座起，偏覆左肩，右膝著地，合掌恭敬而白佛 T07n0220_p0943c28║言：「世尊！以何因緣現此瑞相？」 爾時，佛告舍 T07n0220_p0943c29║利子言：「此最勝天已曾過去無量無數無邊 T07n0220_p0944a01║大劫，於諸佛所修行一切波羅蜜多，為諸菩 T07n0220_p0944a02║薩守護般若波羅蜜多，由此因緣，今得值我 T07n0220_p0944a03║諮受般若波羅蜜多；於未來世復經無量無 T07n0220_p0944a04║數大劫，修習無上菩提資糧，然後證得所求 T07n0220_p0944a05║無上正等菩提，十號具足，佛名功德莊嚴，土 T07n0220_p0944a06║名最極嚴淨，劫名清淨。 「其土豐樂人眾熾盛， T07n0220_p0944a07║純菩薩僧無聲聞眾。彼土大地七寶合成，眾 T07n0220_p0944a08║寶莊嚴平坦如掌，香花、軟草而嚴飾之，無諸 T07n0220_p0944a09║山陵、堆阜、荊棘，幢幡、花蓋種種莊嚴。有大都 T07n0220_p0944a10║城名為難伏，七寶羅網彌覆其上，金繩交絡 T07n0220_p0944a11║角懸金鈴，晝夜六時空天奏樂，及散種種天 T07n0220_p0944a12║妙香花。其土人眾歡娛受樂，勝妙超彼他化 T07n0220_p0944a13║天宮；人、天往來不相隔礙，無三惡趣及二乘 T07n0220_p0944a14║名。彼土有情唯求佛智，其佛恒為諸大菩薩 T07n0220_p0944a15║宣說種種清淨法要；無量無邊菩薩眷屬無 T07n0220_p0944a16║邪見執、破戒、邪命，亦無盲聾、瘖啞、背僂及根 T07n0220_p0944a17║缺等諸醜惡事，二十八相莊嚴其身。彼土 T07n0220_p0944a18║如來壽八小劫，諸人、天眾無中夭者。佛有如 T07n0220_p0944a19║是無量功德，若欲說法先放光明，諸菩薩眾 T07n0220_p0944a20║遇斯光已，即知世尊將欲說法，我等今者宜 T07n0220_p0944a21║應往聽。時，天為佛敷師子座，其量高廣百踰 T07n0220_p0944a22║繕那，種種莊嚴無量供養。世尊昇座為眾說 T07n0220_p0944a23║法，彼諸菩薩聰明利根，一聞領悟離我、我所， T07n0220_p0944a24║資具、飲食應念即至。」 佛說最勝受記法時，五 T07n0220_p0944a25║萬天人深心歡喜，俱發無上正等覺心，皆願 T07n0220_p0944a26║未來生彼佛土。 爾時，最勝聞佛所說，歡喜踊 T07n0220_p0944a27║躍得未曾有，上昇虛空七多羅樹。時，三千界 T07n0220_p0944a28║六種變動，諸天伎樂不鼓自鳴，散眾天花以 T07n0220_p0944a29║供養佛及大菩薩、最勝天王。時，彼天王從空 T07n0220_p0944b01║而下，禮佛雙足退坐一面。 T07n0220_p0944b02║ 第六分現相品第八 T07n0220_p0944b03║時，舍利子問最勝言：「菩薩修行甚深般若波 T07n0220_p0944b04║羅蜜多，方便善巧通達法性，爾時即應坐菩 T07n0220_p0944b05║提座，證得無上正等菩提，轉妙法輪度有情 T07n0220_p0944b06║眾，何緣先現苦行六年、降伏天魔，後成正覺？」 T07n0220_p0944b07║最勝答曰：「大德當知！菩薩修行甚深般若波 T07n0220_p0944b08║羅蜜多，方便善巧通達法性，實無苦行，為伏 T07n0220_p0944b09║外道故示現之，而彼天魔是欲界主，稟性調 T07n0220_p0944b10║善實不應壞，為化有情故示降伏。 「謂諸外道 T07n0220_p0944b11║自稱能修苦行第一，是故菩薩示現能修過 T07n0220_p0944b12║彼苦行，謂諸有情或見菩薩屈一膝立；或見 T07n0220_p0944b13║菩薩舉兩手立；或見菩薩視日而立；或見菩 T07n0220_p0944b14║薩五熱炙身；或見菩薩倒懸其身；或見菩薩 T07n0220_p0944b15║臥於棘刺，或臥牛糞，或坐於石，或復臥地，或 T07n0220_p0944b16║臥其板，或臥杵上，或臥灰土；或見菩薩唯著 T07n0220_p0944b17║板衣，或著芒衣，或著草衣，或著樹皮，或著茅 T07n0220_p0944b18║衣，或復露形，或面向日隨日而轉；或見菩薩 T07n0220_p0944b19║唯食稗子，或復食麥，或食草根，或食樹葉，或 T07n0220_p0944b20║花或果，或食薯蕷、或芋、或藕、或豆、或穀、或麻、 T07n0220_p0944b21║或米，或六日一食，或飲水度日，或於一日 T07n0220_p0944b22║食一滴酥、或一滴蜜、或一滴乳，或無所食，或 T07n0220_p0944b23║恒熟眠。現如是等種種苦行，經於六年一無 T07n0220_p0944b24║虧失；然實菩薩無斯苦行，應度有情而自見 T07n0220_p0944b25║有菩薩如是現苦行。時，有六十那庾多諸天 T07n0220_p0944b26║人眾，因見此事安住三乘；復有天人宿善根 T07n0220_p0944b27║力深樂大乘，則見菩薩坐七寶臺，身心不動 T07n0220_p0944b28║舒顏含笑入勝等持，時經六年方從定起；有 T07n0220_p0944b29║天人眾深樂大乘欲聽聞者，則見菩薩端坐 T07n0220_p0944c01║說法經於六年。 「大德當知！如是菩薩方便善 T07n0220_p0944c02║巧行深般若波羅蜜多，能降天魔，伏諸外道， T07n0220_p0944c03║大悲化度一切有情，既經六年從定而起，隨 T07n0220_p0944c04║順世法詣無垢河，洗浴出已於河邊立。有牧 T07n0220_p0944c05║牛女搆百乳牛以飲一牛，搆此牛乳用作 T07n0220_p0944c06║乳糜奉獻菩薩。復有六億天、龍、藥叉、健達縛 T07n0220_p0944c07║等，各持種種香美飲食而來奉獻，咸作是言： T07n0220_p0944c08║『大士！正士！惟願受我飲食供養。』菩薩愍之皆 T07n0220_p0944c09║悉為受。時，牧牛女、天、龍、藥叉、健達縛等互不 T07n0220_p0944c10║相見，各見菩薩獨受其供。時，有無量諸天、人 T07n0220_p0944c11║等，因見受供咸得悟道，是故菩薩為示現之。 T07n0220_p0944c12║菩薩爾時實不洗浴，亦不受彼人、天等供。 「大 T07n0220_p0944c13║德當知！如是菩薩行深般若波羅蜜多方便 T07n0220_p0944c14║善巧，示現行詣菩提座。時，有地居天名曰妙 T07n0220_p0944c15║地，與天神眾周遍掃飾，灑以香水，散以妙花。 T07n0220_p0944c16║時，此三千大千世界四大天王領自天眾，雨 T07n0220_p0944c17║天妙花供養菩薩。天主帝釋、時分天王領自 T07n0220_p0944c18║天眾，住虛空中奏天樂音讚歎菩薩。喜足天 T07n0220_p0944c19║王領自天眾，持七寶網彌覆世界，其網四角 T07n0220_p0944c20║懸紫金鈴，皆雨眾寶供養菩薩。善化天王領 T07n0220_p0944c21║自天眾，持紫金網彌覆世界，作諸天樂雨種 T07n0220_p0944c22║種花供養菩薩。自在天王領自天眾，諸龍、藥 T07n0220_p0944c23║叉、健達縛等，各持種種上妙供具供養菩薩。 T07n0220_p0944c24║「堪忍界主大梵天王既見菩薩詣菩提座，即 T07n0220_p0944c25║告一切梵天眾言：『汝等當知！今此菩薩堅固 T07n0220_p0944c26║甲冑而自莊嚴，不違本誓心無厭怠，諸菩薩 T07n0220_p0944c27║行皆已滿足，通達無量化有情法，諸菩薩地 T07n0220_p0944c28║皆得自在，於諸有情其心清淨，善知一切根 T07n0220_p0944c29║性差別，通達如來甚深祕藏，超覺一切魔之 T07n0220_p0945a01║事業，集諸善本不待外緣，一切如來共所護 T07n0220_p0945a02║念，普為含識開解脫門，大將導師摧魔軍敵， T07n0220_p0945a03║於大千界獨稱勇猛，善施法藥為大醫王，解 T07n0220_p0945a04║脫灌頂受法王位，放智慧光普照一切，八法 T07n0220_p0945a05║不染譬如蓮花，諸總持門無不通達，深廣難 T07n0220_p0945a06║測猶若大海，安固不動如妙高山，智慧清淨 T07n0220_p0945a07║無諸垢濁，內外皎潔如末尼珠，於諸法相皆 T07n0220_p0945a08║得自在，梵行清白已到究竟。如是菩薩行深 T07n0220_p0945a09║般若波羅蜜多方便善巧，為度有情詣菩提 T07n0220_p0945a10║座，結跏趺坐降伏魔怨，為成十力、四無所畏、 T07n0220_p0945a11║四無礙解及十八佛不共法等無量無邊諸佛 T07n0220_p0945a12║功德轉大法輪作師子吼，以法普施一切有 T07n0220_p0945a13║情，各隨所宜皆令滿足，為諸有情法眼清淨， T07n0220_p0945a14║以無上法降伏外道，欲示諸佛本願成就，於 T07n0220_p0945a15║一切法而得自在。汝等可往供養菩薩。』 「大德 T07n0220_p0945a16║當知！如是菩薩行深般若波羅蜜多方便善 T07n0220_p0945a17║巧，示現行詣菩提座。時，於雙足下千輻輪相各 T07n0220_p0945a18║放無量微妙光明，普照地獄、傍生、鬼界，其中 T07n0220_p0945a19║有情遇斯光者，即皆離苦身心安樂。時，龍宮 T07n0220_p0945a20║內有大龍王名迦履迦，遇斯光已生大歡喜， T07n0220_p0945a21║告諸龍言：『此妙光明來照我等，令我等輩身 T07n0220_p0945a22║心安樂。我於往昔曾見此光，時有如來出興 T07n0220_p0945a23║于世，今既有此微妙光明，定知世間有佛出 T07n0220_p0945a24║現，宜共嚴辦種種香花、眾妙、珍財、幢幡、花蓋， T07n0220_p0945a25║作諸伎樂往詣供養。』於是龍王將諸眷屬齎 T07n0220_p0945a26║持供具，普興大雲降灑香雨，往詣菩薩作諸 T07n0220_p0945a27║伎樂施設供養，右遶菩薩而讚歎言：『微妙光 T07n0220_p0945a28║明普令歡樂，決定最勝佛出無疑；種種奇珍 T07n0220_p0945a29║莊嚴大地，所生草木悉變成寶，江河皆靜無 T07n0220_p0945b01║風浪聲，准此定知佛出於世；釋、梵、日、月光明 T07n0220_p0945b02║不現，惡趣清淨，佛出無疑。譬如有人少失父 T07n0220_p0945b03║母，年既長大忽然還得，歡喜踊躍不能自勝； T07n0220_p0945b04║一切世間睹佛出現，各共歡喜亦復如是。我 T07n0220_p0945b05║等過去曾供養諸佛，今值法王人中師子，是 T07n0220_p0945b06║則我等生不空過。』 「大德當知！如是菩薩行深 T07n0220_p0945b07║般若波羅蜜多方便善巧，菩提樹下受草敷 T07n0220_p0945b08║座，右遶七匝正念端坐。下劣有情見如是相 T07n0220_p0945b09║諸大菩薩，見有八萬四千天子各別敷一大 T07n0220_p0945b10║師子座。諸師子座眾寶合成，七寶羅網彌覆 T07n0220_p0945b11║其上，各於四角懸妙金鈴，幢幡、繒蓋處處羅 T07n0220_p0945b12║列。菩薩遍此八萬四千師子座上俱各安坐， T07n0220_p0945b13║而諸天子互不相見，各謂：『菩薩獨坐我座證得 T07n0220_p0945b14║無上正等菩提。』以是因緣深生歡喜，於無上 T07n0220_p0945b15║覺皆得不退。 「大德當知！如是菩薩行深般若 T07n0220_p0945b16║波羅蜜多方便善巧，眉間毫相放大光明，普 T07n0220_p0945b17║照三千大千世界，諸魔宮殿皆失威光。時，諸 T07n0220_p0945b18║魔王咸作是念：『以何緣故，有此光明映蔽我 T07n0220_p0945b19║等威光宮殿，詎非菩薩坐菩提座將證無上 T07n0220_p0945b20║正等菩提？』念已共觀，方見菩薩菩提樹下坐 T07n0220_p0945b21║金剛座。見已驚怖召集魔軍，無量百千種種 T07n0220_p0945b22║形貌，持種種伎、種種幢幡，出種種聲，能令聞 T07n0220_p0945b23║者竅穴毛孔普皆流血。菩薩爾時以大悲力， T07n0220_p0945b24║令魔軍眾不能出聲，是名菩薩行深般若波 T07n0220_p0945b25║羅蜜多方便善巧。 「大德當知！如是菩薩行深 T07n0220_p0945b26║般若波羅蜜多方便善巧，憶念過去無量億 T07n0220_p0945b27║劫，精進修行布施、淨戒、安忍、精進、靜慮、般若、 T07n0220_p0945b28║慈、悲、喜、捨、念住、正斷、神足、根、力、覺支、道支、 T07n0220_p0945b29║寂止、妙觀、三明、八解皆悉圓滿。念已即申金 T07n0220_p0945c01║色右手，自摩其頂乃至遍身，作如是言：『我欲 T07n0220_p0945c02║濟拔有情眾苦而起大悲。』時，諸魔王及彼眷 T07n0220_p0945c03║屬，聞菩薩語即皆顛仆。菩薩爾時以大悲力， T07n0220_p0945c04║令諸魔眾聞空中聲：『汝可歸依能施無畏救 T07n0220_p0945c05║護一切淨戒大仙。』魔及眷屬聞此聲已，猶伏 T07n0220_p0945c06║在地作如是言：『唯願大仙救濟我命。』是時，菩 T07n0220_p0945c07║薩依深般若波羅蜜多方便善巧放大光明， T07n0220_p0945c08║其有遇者皆離怖畏；魔及眷屬睹斯神變，恐 T07n0220_p0945c09║怖、歡喜二事交懷。 「大德當知！如是菩薩行深 T07n0220_p0945c10║般若波羅蜜多方便善巧，令諸有情所見各 T07n0220_p0945c11║別，謂：或有見如是降魔，或有有情不見斯事； T07n0220_p0945c12║或見菩薩但居草座；或見菩薩處師子臺；或 T07n0220_p0945c13║見菩薩在地而坐；或見空中坐師子座。見菩 T07n0220_p0945c14║提樹其相亦別，謂或見是[榳-廷+(崋-山+田)]缽羅樹；或有見 T07n0220_p0945c15║是天圓彩樹；或見此樹眾寶合成；或見此樹 T07n0220_p0945c16║高七多羅；或見此樹八萬四千踰繕那量，有 T07n0220_p0945c17║師子座四萬二千踰繕那量，在此樹下菩薩坐 T07n0220_p0945c18║之；或見菩薩遊戲空中；或見坐於菩提樹下。 T07n0220_p0945c19║如是菩薩行深般若波羅蜜多方便善巧，示 T07n0220_p0945c20║現種種神通變化度諸有情。 「大德當知！如是 T07n0220_p0945c21║菩薩行深般若波羅蜜多方便善巧坐菩提 T07n0220_p0945c22║座，十方各如殑伽沙界無量、無數、無邊菩薩 T07n0220_p0945c23║皆悉來集，住虛空中發種種聲安慰菩薩，令 T07n0220_p0945c24║身安樂心生歡喜：『善哉！大士！勇猛精進，速疾 T07n0220_p0945c25║成辦廣大吉祥，心如金剛勿生怖懼，神通遊 T07n0220_p0945c26║戲利樂有情，能一剎那證一切智。』如是菩薩 T07n0220_p0945c27║處菩提座，魔來擾亂都不生瞋，一剎那心方 T07n0220_p0945c28║便善巧能與般若波羅蜜多理趣相應，已至 T07n0220_p0945c29║究竟通達一切所知見覺。 「大德當知！如是菩 T07n0220_p0946a01║薩行深般若波羅蜜多方便善巧坐菩提座， T07n0220_p0946a02║十方各如殑伽沙界所有諸佛異口同音讚 T07n0220_p0946a03║言：『善哉！善哉！大士！乃能通達自然智、無礙 T07n0220_p0946a04║智、平等智、無師智，大悲莊嚴。』 「大德當知！如 T07n0220_p0946a05║是菩薩行深般若波羅蜜多方便善巧，能作 T07n0220_p0946a06║如是種種示現。諸有情類或見菩薩今得菩 T07n0220_p0946a07║提，或見菩薩久已成佛，或有但見一世界中 T07n0220_p0946a08║四大天王各奉獻缽，或復有見十方各如殑 T07n0220_p0946a09║伽沙界四大天王各奉獻缽，爾時菩薩為有 T07n0220_p0946a10║情故，總受眾缽重疊掌中，以手按之令合成 T07n0220_p0946a11║一；諸四天王各不相見，皆謂世尊獨受我缽。 T07n0220_p0946a12║爾時，便有六萬天子乘宿願力先來獻供，彼 T07n0220_p0946a13║於過去作是願言：『若此菩薩當成佛時，願受 T07n0220_p0946a14║我等最初供養。』說是法時，三萬菩薩得無生 T07n0220_p0946a15║忍，復有三萬六千菩薩皆於無上正等菩提 T07n0220_p0946a16║得不退轉，八萬人、天遠塵離垢生淨法眼，無 T07n0220_p0946a17║量無邊諸有情類俱發無上正等覺心。 「大德 T07n0220_p0946a18║當知！爾時菩薩依深般若波羅蜜多方便善 T07n0220_p0946a19║巧，將欲示現轉大法輪。堪忍界主、持髻梵王 T07n0220_p0946a20║應時便與六十八萬諸梵天眾，來至佛所頂 T07n0220_p0946a21║禮雙足，合掌恭敬右遶七匝，而三請言：『惟願 T07n0220_p0946a22║大悲哀愍我等轉大法輪！唯願大悲哀愍我 T07n0220_p0946a23║等轉大法輪！唯願大悲哀愍我等轉大法輪！』 T07n0220_p0946a24║既三請已，即便化作大師子座，其座高廣四 T07n0220_p0946a25║萬二千踰繕那量，種種莊嚴堅固安隱。時，十 T07n0220_p0946a26║方界各有無量天主帝釋，皆為如來敷師子 T07n0220_p0946a27║座，量及莊嚴亦復如是。 「菩薩爾時現神通力， T07n0220_p0946a28║令彼諸天各見菩薩坐其座上而轉法輪。菩 T07n0220_p0946a29║薩既坐此師子座，入無邊境三摩地門，放大 T07n0220_p0946b01║光明照十方面各如殑伽沙等世界。復令彼界 T07n0220_p0946b02║六種變動，其中有情眾苦暫息身心安樂，亦 T07n0220_p0946b03║暫遠離貪、瞋、癡等惡不善法，慈心相向猶如 T07n0220_p0946b04║母子。 「時，此三千大千世界靡有間隙如一毛 T07n0220_p0946b05║孔，天、龍、藥叉、健達縛、阿素洛、揭路荼、緊捺洛、 T07n0220_p0946b06║莫呼洛伽、人非人等充滿其中。若諸有情應 T07n0220_p0946b07║聞苦法而受化者聞佛說苦，應聞無我、寂靜、遠 T07n0220_p0946b08║離、無常、空法而受化者亦復如是；應聞如幻 T07n0220_p0946b09║而受化者聞說如幻，應聞如夢、響、像、光影、陽 T07n0220_p0946b10║焰、變化、尋香城法而受化者亦復如是；應聞 T07n0220_p0946b11║空、無相、無願解脫門而受化者聞佛說空、無 T07n0220_p0946b12║相、無願。時，有情類或聞如來說一切法從因 T07n0220_p0946b13║緣生，或聞說蘊，或聞說界，或聞說處，或聞 T07n0220_p0946b14║說苦，或聞說集，或聞說滅，或聞說道，或有 T07n0220_p0946b15║聞說念住、正斷、神足、根、力、覺支、道支，或有聞 T07n0220_p0946b16║說寂止、妙觀，或有聞說諸聲聞法，或有聞說 T07n0220_p0946b17║諸獨覺法，或有聞說諸菩薩法。 「如是菩薩行 T07n0220_p0946b18║深般若波羅蜜多方便善巧，示現種種轉法輪 T07n0220_p0946b19║相，隨諸有情根性差別，各得利樂深心歡喜。」 T07n0220_p0946b20║時，舍利子謂最勝言：「天王！菩薩行深般若波 T07n0220_p0946b21║羅蜜多方便善巧，所有境界極為甚深，難思、 T07n0220_p0946b22║難議、難知、難入。」 最勝報言：「大德！菩薩行深般 T07n0220_p0946b23║若波羅蜜多方便善巧，功德勝事無量無邊。 T07n0220_p0946b24║我今所說百分、千分乃至鄔波尼殺曇分不 T07n0220_p0946b25║得其一，唯有如來乃能盡說。我今所說彼少 T07n0220_p0946b26║分者，皆承如來威神之力。何以故？諸佛境界 T07n0220_p0946b27║不可思議，一生所繫諸菩薩眾說其功德尚 T07n0220_p0946b28║不能盡，況餘菩薩！ 「大德當知！諸佛境界寂靜 T07n0220_p0946b29║離說，無分別智及後所得之所能了。大德當 T07n0220_p0946c01║知！若菩薩摩訶薩欲得證入諸佛境界，應學 T07n0220_p0946c02║般若波羅蜜多方便善巧，究竟通達健行三 T07n0220_p0946c03║摩地、如幻三摩地、金剛喻三摩地、金剛輪三 T07n0220_p0946c04║摩地、無動慧三摩地、遍通達三摩地、不緣 T07n0220_p0946c05║境界三摩地、師子自在三摩地、三摩地王三 T07n0220_p0946c06║摩地、功德莊嚴三摩地、寂靜慧三摩地、普超 T07n0220_p0946c07║越三摩地、無染著三摩地、慧莊嚴王三摩地、 T07n0220_p0946c08║無等等三摩地、等覺三摩地、正覺三摩地、 T07n0220_p0946c09║悅意三摩地、歡喜三摩地、清淨三摩地、火 T07n0220_p0946c10║焰三摩地、光明三摩地、難勝三摩地、常現前 T07n0220_p0946c11║三摩地、不合和三摩地、無生三摩地、通達 T07n0220_p0946c12║三摩地、最勝三摩地、超過魔境三摩地、一切 T07n0220_p0946c13║智慧三摩地、幢相三摩地、大悲三摩地、安樂 T07n0220_p0946c14║三摩地、愛念三摩地及不見法三摩地等。 「大 T07n0220_p0946c15║德當知！若菩薩摩訶薩能學般若波羅蜜多 T07n0220_p0946c16║方便善巧，便能究竟通達此等無量無邊殑 T07n0220_p0946c17║伽沙數三摩地門，乃能證入諸佛境界，其心 T07n0220_p0946c18║安隱無所怖畏，如師子王不畏禽獸。何以故？ T07n0220_p0946c19║若菩薩摩訶薩修如是等諸三摩地，凡有所 T07n0220_p0946c20║行皆無怖畏，不見其前有一怨敵。何以故？舍 T07n0220_p0946c21║利子！是菩薩摩訶薩行深般若波羅蜜多方 T07n0220_p0946c22║便善巧，心無所緣亦無所住。譬如有人生無 T07n0220_p0946c23║色界，八萬大劫唯有一識，無有住處亦無所 T07n0220_p0946c24║緣；如是菩薩行深般若波羅蜜多方便善巧， T07n0220_p0946c25║心無所緣亦無所住。何以故？是諸菩薩心不 T07n0220_p0946c26║行無行處，心不想無想處，心不緣無緣處，心 T07n0220_p0946c27║不著無著處，心不亂無亂處，心無高下，心無 T07n0220_p0946c28║違順、無憂、無喜、無分別、離分別、離奢摩他、毘 T07n0220_p0946c29║缽舍那，心不隨智，心不自住亦不住他，不依 T07n0220_p0947a01║眼住，不依耳、鼻、舌、身、意住，不依色住，不依聲、 T07n0220_p0947a02║香、味、觸、法住，心不在內亦不在外不在兩間； T07n0220_p0947a03║心不緣法亦不緣智，不住三世，不住離三世。 「大 T07n0220_p0947a04║德當知！是諸菩薩行深般若波羅蜜多方便 T07n0220_p0947a05║善巧，不取一法，而於諸法智見無礙心行淨 T07n0220_p0947a06║故，見一切法皆悉無垢，不取見相，見無分別， T07n0220_p0947a07║離諸戲論。 「大德當知！是諸菩薩行深般若波 T07n0220_p0947a08║羅蜜多方便善巧，不與一切肉眼、天眼、慧眼、 T07n0220_p0947a09║法眼、佛眼相應非不相應，亦復不與一切天 T07n0220_p0947a10║耳、他心、宿住、神境、漏盡諸智相應非不相應。 T07n0220_p0947a11║「大德當知！甚深般若波羅蜜多方便善巧，與 T07n0220_p0947a12║一切法皆非相應非不相應。諸菩薩摩訶薩 T07n0220_p0947a13║行深般若波羅蜜多方便善巧，於一切法得 T07n0220_p0947a14║平等智，能觀一切有情心行，一切染淨皆如 T07n0220_p0947a15║實知，於佛十力、四無所畏、四無礙解及十八 T07n0220_p0947a16║佛不共法等無量無邊諸佛功德皆不失念。 T07n0220_p0947a17║是諸菩薩行深般若波羅蜜多方便善巧，無 T07n0220_p0947a18║功用心達一切法，無心意識常在寂定，不起寂 T07n0220_p0947a19║定教化有情，施作佛事常不休息，於諸佛法 T07n0220_p0947a20║得無礙智心無染著。譬如化佛化作如來，所 T07n0220_p0947a21║化如來無心、意、識，無身、無身業，無語、無語業， T07n0220_p0947a22║無意、無意業，而能施作一切佛事饒益有情。 T07n0220_p0947a23║何以故？佛神力故。如是菩薩行深般若波羅 T07n0220_p0947a24║蜜多方便善巧之所化作無身、無身業，無語、 T07n0220_p0947a25║無語業，無意、無意業，無功用心常作佛事饒 T07n0220_p0947a26║益有情。何以故？舍利子！諸菩薩摩訶薩行深 T07n0220_p0947a27║般若波羅蜜多方便善巧，通達諸法皆如幻 T07n0220_p0947a28║等心無分別，而諸有情恒聞說法。 「大德當 T07n0220_p0947a29║知！是諸菩薩所有智慧，不住有為，不住無為， T07n0220_p0947b01║不住諸蘊及諸界、處，不住內外及兩中間，不 T07n0220_p0947b02║住善惡及世、出世，不住染淨、有漏無漏、有為 T07n0220_p0947b03║無為，不住三世及離三世，不住虛空擇非擇 T07n0220_p0947b04║滅。是諸菩薩行深般若波羅蜜多方便善巧， T07n0220_p0947b05║雖常如是心無所住，而能通達諸法性相，以 T07n0220_p0947b06║無礙智無功用心，為諸有情宣說諸法常在 T07n0220_p0947b07║寂靜，而教化事無有休息。是諸菩薩宿願力 T07n0220_p0947b08║強，無功用心為他說法。是諸菩薩由深般若 T07n0220_p0947b09║波羅蜜多方便善巧，常無怖畏。何以故？執金 T07n0220_p0947b10║剛神若行、若立、若坐、若臥恒常隨逐而守衛 T07n0220_p0947b11║故。 「大德當知！若菩薩摩訶薩聞說如是甚深 T07n0220_p0947b12║般若波羅蜜多，心不驚怖、無惑、無疑，當知已 T07n0220_p0947b13║得受菩提記。何以故？信受般若波羅蜜多方 T07n0220_p0947b14║便善巧，近佛境界，以此一心即能通達一切 T07n0220_p0947b15║佛法。達佛法故利樂有情，不見有情與佛法 T07n0220_p0947b16║異。何以故？有情、佛法理無二故。」 T07n0220_p0947b17║大般若波羅蜜多經卷第五百七十