【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.26 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.26, Normalized Version ========================================================================= T07n0220_p0936c01║ T07n0220_p0936c02║大般若波羅蜜多經卷第五百六 T07n0220_p0936c03║十九 T07n0220_p0936c04║ T07n0220_p0936c05║ 三藏法師玄奘奉 詔譯 T07n0220_p0936c06║ 第六分法性品第六 T07n0220_p0936c07║爾時，最勝復從座起，偏覆左肩，右膝著地，合 T07n0220_p0936c08║掌恭敬，而白佛言：「希有！世尊！善說諸佛微妙 T07n0220_p0936c09║功德及大威神，諸佛如來因何得此微妙功 T07n0220_p0936c10║德及大威神？惟願世尊分別解說！」 佛告最 T07n0220_p0936c11║勝：「天王當知！如來所行及所得果，甚深微妙 T07n0220_p0936c12║不可思議。」 最勝白言：「佛行何法說為深妙不 T07n0220_p0936c13║可思議？」 佛言：「如來法性因果甚深微妙不可 T07n0220_p0936c14║思議，功德威神及所說法利樂他事亦復如 T07n0220_p0936c15║是。」 最勝復言：「云何法性甚深微妙不可思議？」 T07n0220_p0936c16║佛言：「天王！如來法性在有情類蘊、界、處中，從 T07n0220_p0936c17║無始來展轉相續，煩惱不染本性清淨，諸心、 T07n0220_p0936c18║意、識不能緣起，餘尋伺等不能分別，邪念思 T07n0220_p0936c19║惟不能緣慮，遠離邪念無明不生，是故不從 T07n0220_p0936c20║十二緣起說名無相，非所作法、無生、無滅、無 T07n0220_p0936c21║邊、無盡、自相常住。天王當知！諸菩薩摩訶薩 T07n0220_p0936c22║行深般若波羅蜜多，能知法性清淨如是，無 T07n0220_p0936c23║染無著遠離垢穢，從諸煩惱超然解脫。此性 T07n0220_p0936c24║即名諸佛法本，福德智慧因之而起，本性明 T07n0220_p0936c25║淨不可思議。天王！我今當說譬喻，汝應諦聽！ T07n0220_p0936c26║善思念之。」 王言：「世尊！唯然！願說！」 佛告最勝： T07n0220_p0936c27║「天王當知！譬如無價如意寶珠，裝飾瑩治皎 T07n0220_p0936c28║潔可愛，體極圓淨無有垢濁，墮在淤泥經時 T07n0220_p0936c29║已久，有人拾得歡喜取之，勤加守護不令墮 T07n0220_p0937a01║落；法性亦然，雖在煩惱不為所染，後復顯現。 T07n0220_p0937a02║天王！諸佛悉知有情本性清淨，客塵煩惱之 T07n0220_p0937a03║所覆蔽不能悟入。是故菩薩行深般若波羅 T07n0220_p0937a04║蜜多，應作是念：『我當精勤為有情說甚深般 T07n0220_p0937a05║若波羅蜜多，除其煩惱令得悟入。一切有情 T07n0220_p0937a06║本性皆淨，當起尊敬不應輕凌，應同大師如 T07n0220_p0937a07║法供養。』此諸菩薩由作是念，便能生起般若 T07n0220_p0937a08║大悲；菩薩如是行深般若波羅蜜多，即能證 T07n0220_p0937a09║入不退轉地。是諸菩薩行深般若波羅蜜多， T07n0220_p0937a10║復作是念：『此諸煩惱無力、無能、自體虛妄、違 T07n0220_p0937a11║清淨法。何以故？背一切智順生死故。清淨法 T07n0220_p0937a12║性為諸法本，自性無本，虛妄煩惱皆從邪念 T07n0220_p0937a13║顛倒而生。』 「天王當知！譬如四大依虛空立，虛 T07n0220_p0937a14║空無依；煩惱亦爾，依於法性，法性無依。是諸 T07n0220_p0937a15║菩薩行深般若波羅蜜多，如實觀知不起違 T07n0220_p0937a16║逆，以隨順故煩惱不生。是諸菩薩觀察煩惱 T07n0220_p0937a17║不生染著，謂作是念：『若自染著，云何說法 T07n0220_p0937a18║令他出離？』是故菩薩斷滅著心，如實說教解 T07n0220_p0937a19║有情縛。是諸菩薩復作是念：『若生死中有一 T07n0220_p0937a20║煩惱能益有情，我則攝受，然無是事，故應斷 T07n0220_p0937a21║滅。』是諸菩薩復作是念：『如昔諸佛行深般若 T07n0220_p0937a22║波羅蜜多斷諸煩惱，我亦應爾。何以故？諸佛 T07n0220_p0937a23║如來昔在因地，亦如是學成菩提故。』是諸菩 T07n0220_p0937a24║薩由此二緣，方便善巧觀知法性；如是法性 T07n0220_p0937a25║無量無邊，為諸煩惱之所隱覆，隨生死流沈 T07n0220_p0937a26║沒六趣，長夜輪轉隨有情故名有情性。 「天王 T07n0220_p0937a27║當知！諸菩薩摩訶薩行深般若波羅蜜多，起 T07n0220_p0937a28║厭離心除五境欲，滅諸分別修無上道，是時 T07n0220_p0937a29║此性名為出離，超一切苦故名寂靜，是究竟 T07n0220_p0937b01║法世所樂求，一切種智常住微妙，因此法性 T07n0220_p0937b02║能得自在受法王位。 「天王當知！諸菩薩摩訶 T07n0220_p0937b03║薩行深般若波羅蜜多，初、中、後位觀察法性， T07n0220_p0937b04║一切平等本來寂靜，不為諸法之所罣礙，猶 T07n0220_p0937b05║如虛空不為色礙。是諸菩薩行深般若波羅 T07n0220_p0937b06║蜜多，如實觀知諸佛所說，一切妙行如量修 T07n0220_p0937b07║行，法性功德不可具說，無有二相過一異境， T07n0220_p0937b08║平等一相尋伺不行。菩薩如是行深般若波 T07n0220_p0937b09║羅蜜多，能除二相：我相、法相。一切異生為執 T07n0220_p0937b10║所縛，不識、不見、不得法性。是諸菩薩行深般 T07n0220_p0937b11║若波羅蜜多，則能通達如是法性在諸有情 T07n0220_p0937b12║無二、無別。何以故？諸法真如無異相故。 「天 T07n0220_p0937b13║王當知！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0937b14║依此法性修諸善根，來入三有饒益有情，雖 T07n0220_p0937b15║現無常而非真實。何以故？是諸菩薩行深般 T07n0220_p0937b16║若波羅蜜多，如實觀知真法性故，具足方便 T07n0220_p0937b17║大悲願力不捨有情；二乘異生既無如是大 T07n0220_p0937b18║悲願力，是故不見圓淨法性，不能如實饒益 T07n0220_p0937b19║有情。 「天王當知！諸菩薩摩訶薩行深般若波 T07n0220_p0937b20║羅蜜多，能如是觀真淨法性。一切聖者如實 T07n0220_p0937b21║悟入，無能修者、無所修法，無能行者、無所行 T07n0220_p0937b22║法，無心、無心所，無業、無異熟，無苦、無樂。如 T07n0220_p0937b23║是觀者名得平等，無異遠離隨順廣大，無我、 T07n0220_p0937b24║我所、無高、無下，真實無盡常住明淨。所以者 T07n0220_p0937b25║何？一切聖法由此成就，因是性故顯現聖者， T07n0220_p0937b26║諸佛如來無邊功德不共之法從此性生、由 T07n0220_p0937b27║是性出，一切聖者戒、定、慧品從此性生，諸佛 T07n0220_p0937b28║菩薩甚深般若波羅蜜多從此性出。是性寂 T07n0220_p0937b29║靜過諸名相，性是真實遠離顛倒，性不變異 T07n0220_p0937c01║故稱真如，是聖智境故名勝義，非有非無、非 T07n0220_p0937c02║常非斷、非生死非涅槃、非染非淨、離一離異、 T07n0220_p0937c03║無相無名。 「天王當知！此諸菩薩復作是念：『法 T07n0220_p0937c04║性離相，諸法離相無二無別。何以故？諸法離 T07n0220_p0937c05║相即法性離相，法性離相即有情離相，有情 T07n0220_p0937c06║離相即法界離相，法界離相即諸法離相，如 T07n0220_p0937c07║是離相求不可得。法性真如、有情真如無二 T07n0220_p0937c08║無別，有情真如、法性真如無二無別，法性真 T07n0220_p0937c09║如、諸法真如無二無別，諸法真如、諸佛真如 T07n0220_p0937c10║無二無別，法性真如、三世真如不相違逆，過 T07n0220_p0937c11║去真如、未來真如不相違逆，未來真如、現在 T07n0220_p0937c12║真如不相違逆，現在真如、過去真如不相違 T07n0220_p0937c13║逆，三世真如即蘊、界、處真如，蘊、界、處真如即 T07n0220_p0937c14║染淨真如，染淨真如即生死、涅槃真如，生死、 T07n0220_p0937c15║涅槃真如即一切法真如。』 「天王當知！真如名 T07n0220_p0937c16║為無異、無變、無生、無諍，自性真實，以無諍故 T07n0220_p0937c17║說名真如；如實知見諸法不生，諸法雖生真 T07n0220_p0937c18║如不動，真如雖生諸法而真如不生，是名法 T07n0220_p0937c19║身。清淨不變如虛空無等等，一切三界無有 T07n0220_p0937c20║一法所能及者，遍有情身無與等者；清淨離 T07n0220_p0937c21║垢本來不染，自性明淨、自性不生、自性不起， T07n0220_p0937c22║在心意識非心意識，性即是空、無相、無願；遍 T07n0220_p0937c23║虛空界諸有情處一切平等，無量、無邊、不異、 T07n0220_p0937c24║不別；非色、受、想、行、識，不離色、受、想、行、識，非地、 T07n0220_p0937c25║水、火、風大，不離地、水、火、風大；無生，不離生；雖 T07n0220_p0937c26║逆生死，不順涅槃；眼不能見，耳不能聞，鼻不 T07n0220_p0937c27║能嗅，舌不能嘗，身不能覺，意不能知；不在 T07n0220_p0937c28║心意識，不離心意識。 「天王當知！是名法性。 T07n0220_p0937c29║諸菩薩摩訶薩行深般若波羅蜜多，以能通 T07n0220_p0938a01║達此法性故修行清淨，能於三千大千世界 T07n0220_p0938a02║諸贍部洲城邑聚落示現色身；所現身者非 T07n0220_p0938a03║色非相而現色相，雖非六根所行境界，而化 T07n0220_p0938a04║有情常無休息，為說此身無常、無我、是苦、非 T07n0220_p0938a05║淨，知諸有情有寂靜性故，為示現無量種身， T07n0220_p0938a06║方便善巧令彼受化，知一切身都無作者亦 T07n0220_p0938a07║無受者如木石等，而為有情說清淨行。菩薩 T07n0220_p0938a08║如是行深般若波羅蜜多，通達法性即得自 T07n0220_p0938a09║在，無有移動而起智業，遊戲神通種種示現， T07n0220_p0938a10║安住自在而能示現種種威儀，自在能趣一 T07n0220_p0938a11║切相智，皆悉通達一切法性。 「天王當知！甚深 T07n0220_p0938a12║般若波羅蜜多如是自在是無盡相，遍一切 T07n0220_p0938a13║處無色現色，自在遍觀諸有情心見如實心 T07n0220_p0938a14║性，自在憶念無邊無數劫，相續不斷自在變 T07n0220_p0938a15║化，住解脫相自在漏盡，為有情故不證漏盡 T07n0220_p0938a16║自在出世，是聖智境自在甚深，聲聞、獨覺不 T07n0220_p0938a17║能測量，自在堅牢魔不能壞，坐菩提座成就 T07n0220_p0938a18║佛法最為第一，自在隨順轉妙法輪，自在調 T07n0220_p0938a19║化一切有情，自在受位得法自在。 「天王當知！ T07n0220_p0938a20║諸菩薩摩訶薩行深般若波羅蜜多，如實通 T07n0220_p0938a21║達甚深法性，得是自在，修是自在，即得一切 T07n0220_p0938a22║靜慮、解脫、等持、等至，不繫三界。所以者何？遠 T07n0220_p0938a23║離一切虛妄分別、煩惱繫縛、顛倒執相。若欲 T07n0220_p0938a24║受生，於生自在，遠離繫縛；若欲現滅，於滅自 T07n0220_p0938a25║在，隨其生處，恒攝大乘成熟佛法；能於十方 T07n0220_p0938a26║推求佛法竟不可得，知一切法同一佛法非 T07n0220_p0938a27║常非斷。何以故？推求此法不可得故，以如 T07n0220_p0938a28║實理求不可得。此法不可說有說無，亦無名 T07n0220_p0938a29║相過此境界，若離名相即是平等，若法平等 T07n0220_p0938b01║即無執著，無可執著是法真實，若著真實即 T07n0220_p0938b02║是虛妄，以不著故即非虛妄，無所滯著心即 T07n0220_p0938b03║無礙，無礙即無障，無障即無諍，若法無諍即 T07n0220_p0938b04║同虛空不繫三界。若一切處無所繫屬，是法 T07n0220_p0938b05║無色、無相、無形，若法無色、無相、無形，應知是 T07n0220_p0938b06║法隨彼境界而離能知亦離所知。何以故？是 T07n0220_p0938b07║中無有少法可覺、少法能覺，是名菩薩行深 T07n0220_p0938b08║般若波羅蜜多通達平等。 「天王當知！諸菩薩 T07n0220_p0938b09║摩訶薩行深般若波羅蜜多，觀察發起大慈、 T07n0220_p0938b10║大悲、大喜、大捨，都不見我，不見有情，乃至不 T07n0220_p0938b11║見知者、見者，雖行布施而無所捨，雖持淨戒 T07n0220_p0938b12║而離戒相，雖修安忍而心無盡，雖修精進而 T07n0220_p0938b13║離其相，雖修靜慮而無所寂，雖修般若而無 T07n0220_p0938b14║所緣，雖修念住而無所取，雖修正斷而心平 T07n0220_p0938b15║等，雖修神足而離戲論，雖修根、力而不分別 T07n0220_p0938b16║有情諸根及離愆失，雖修覺支而無分別，雖 T07n0220_p0938b17║修道支而無功用，雖修淨信而無所著，自然 T07n0220_p0938b18║智慧憶念諸法平等智心，修諸妙定無分別 T07n0220_p0938b19║心，觀察妙慧無止息心，修奢摩他無所見心， T07n0220_p0938b20║修毘缽舍那無所念心，修佛隨念通達法界 T07n0220_p0938b21║平等之心，修法隨念無所住心，修僧隨念本 T07n0220_p0938b22║心清淨，教化有情不起分別；法界之心攝一 T07n0220_p0938b23║切法，如虛空心嚴淨佛土，無所得心得無生 T07n0220_p0938b24║忍，無進退心得不退轉，遠離相心不見有相， T07n0220_p0938b25║三界平等心莊嚴菩提座，無所覺心知一切 T07n0220_p0938b26║法，雖轉法輪不見說、聽，雖現涅槃而知生死 T07n0220_p0938b27║本性平等。 「天王當知！諸菩薩摩訶薩行深般 T07n0220_p0938b28║若波羅蜜多，如是觀法，不見能觀，不見所觀， T07n0220_p0938b29║即時能得遊戲自在。何以故？自心清淨能見 T07n0220_p0938c01║一切有情淨故。天王當知！譬如虛空遍滿一 T07n0220_p0938c02║切，是諸菩薩行深般若波羅蜜多心亦如是。」 T07n0220_p0938c03║說此法時，眾中八萬四千天人俱發無上正等 T07n0220_p0938c04║覺心，三萬二千菩薩得無生法忍，八萬四千 T07n0220_p0938c05║有情遠塵離垢生淨法眼，一萬二千苾芻諸 T07n0220_p0938c06║漏永盡。 T07n0220_p0938c07║爾時，佛告最勝天言：「天王當知！諸菩薩摩訶 T07n0220_p0938c08║薩行深般若波羅蜜多，心得清淨深如大海， T07n0220_p0938c09║福德智慧不可測量，能現出世諸功德寶，有 T07n0220_p0938c10║情用之乃至菩提無有竭盡，菩薩福德亦復 T07n0220_p0938c11║不減；猶如大海多出眾寶，菩薩智慧甚深難 T07n0220_p0938c12║入，聲聞、獨覺無能涉者，亦如大海小獸不入， T07n0220_p0938c13║菩薩智慧廣大無邊。何以故？無著、無住、無色、 T07n0220_p0938c14║無相。菩薩智慧從初至後次第轉深，初菩提 T07n0220_p0938c15║心、後一切智。菩薩法爾不與煩惱惡友共住， T07n0220_p0938c16║世間智慧若入菩薩智慧海中，一相、一味所 T07n0220_p0938c17║謂無相，趣一切智無分別味。菩薩智慧觀一 T07n0220_p0938c18║切法不見增減。何以故？通達平等深法性故。 T07n0220_p0938c19║菩薩所有大慈悲力不違本願，一切聖者之 T07n0220_p0938c20║所依處，為諸有情永劫說法無有窮盡。天王！ T07n0220_p0938c21║菩薩行深般若波羅蜜多，通達如是甚深法 T07n0220_p0938c22║性。 「天王！菩薩善能通達世俗諦法，雖說諸色 T07n0220_p0938c23║而非實有，推求此色終不取著，受、想、行、識亦 T07n0220_p0938c24║復如是；雖說地界而非實有，推求地界終不 T07n0220_p0938c25║取著，水、火、風、空、識界亦復如是；雖說眼處而 T07n0220_p0938c26║非實有，推求眼處終不取著，耳、鼻、舌、身、意處 T07n0220_p0938c27║亦復如是；雖說色處而非實有，推求色處終 T07n0220_p0938c28║不取著，聲、香、味、觸、法處亦復如是；雖復說我 T07n0220_p0938c29║而非實有，推求此我終不取著，有情乃至知 T07n0220_p0939a01║者見者亦復如是；雖說世間而非實有，推求 T07n0220_p0939a02║世間終不取著；雖說世法而非實有，推求世 T07n0220_p0939a03║法終不取著；雖說佛法而非實有，推求佛法 T07n0220_p0939a04║終不取著；雖說菩提而非實有，推求菩提終 T07n0220_p0939a05║不取著。 「天王當知！凡有言說名世俗諦，此非 T07n0220_p0939a06║真實，若無世俗即不可說有勝義諦。是諸菩 T07n0220_p0939a07║薩通達世俗諦不違勝義諦，由通達故，知一 T07n0220_p0939a08║切法無生無滅、無成無壞、無此無彼，遠離語 T07n0220_p0939a09║言文字戲論。 「天王當知！勝義諦者離言寂靜， T07n0220_p0939a10║聖智境界無變壞法，若佛出世、若不出世性 T07n0220_p0939a11║相常住，是名菩薩通達勝義。」 爾時，最勝便白 T07n0220_p0939a12║佛言：「若一切法無生無滅，自性空離，云何有 T07n0220_p0939a13║佛出現世間及轉法輪？云何菩薩於無生法 T07n0220_p0939a14║而見有生？」 佛告最勝：「天王當知！諸法無滅是 T07n0220_p0939a15║故無生。何以故？性不變故，但由世俗見有生 T07n0220_p0939a16║滅，皆是虛妄非真實有。若諸菩薩行深般若 T07n0220_p0939a17║波羅蜜多，方便善巧見因緣法，知世俗諦空 T07n0220_p0939a18║無所有，不見堅實，非有似有，如幻、如夢、如 T07n0220_p0939a19║響、如像、如光影、如陽焰、如變化事、如尋香 T07n0220_p0939a20║城，搖動不安從因緣起，是諸菩薩以妙般若 T07n0220_p0939a21║觀諸法空，廣說乃至從因緣起，作是思惟：『此 T07n0220_p0939a22║等諸法今見有生、有住、有滅，何因緣生？何因 T07n0220_p0939a23║緣滅？』既思惟已，即如實知無明因緣故生諸 T07n0220_p0939a24║行，依行生識，廣說乃至由有故生，生即有老， T07n0220_p0939a25║老故有死及愁歎苦憂惱。是故修行為斷無 T07n0220_p0939a26║明，無明若斷餘十一支展轉隨滅，如身若斷命 T07n0220_p0939a27║等隨滅。 「天王當知！邪見外道為求解脫，但欲 T07n0220_p0939a28║斷死不知斷生，若法不生即無有滅。譬如有 T07n0220_p0939a29║人塊擲師子，師子逐人而塊自息，菩薩亦爾， T07n0220_p0939b01║但斷其生而死自滅；犬唯逐塊不知逐人，塊 T07n0220_p0939b02║終不息，外道亦爾，不知斷生終不離死。菩薩 T07n0220_p0939b03║如是行深般若波羅蜜多，善知因緣諸法生 T07n0220_p0939b04║滅。 「天王當知！諸菩薩摩訶薩行深般若波羅 T07n0220_p0939b05║蜜多，知緣生法空無所有，不起我慢；生富貴 T07n0220_p0939b06║家，不起豪富、尊貴二慢；生貧賤家，自知宿業 T07n0220_p0939b07║不甚清淨得果下劣，心起厭離便求出家，作 T07n0220_p0939b08║如是念：『如我此身雜業所得，更修淨業令自 T07n0220_p0939b09║清淨，使他亦爾；自既求度亦復度他，自求出 T07n0220_p0939b10║離亦解他縛。』以是因緣，便起精進遠離懈怠， T07n0220_p0939b11║障道惡法皆應斷除，助道善法皆應增長，勤 T07n0220_p0939b12║修精進作是思惟：『我負重擔，應當自滅一切煩 T07n0220_p0939b13║惱，度脫有情不應懈怠。』 「是諸菩薩親近師長， T07n0220_p0939b14║多聞、少聞、有智、無智、持戒、破戒俱生佛想恭敬 T07n0220_p0939b15║同學，思惟：『我今依師學習，修善未滿應令滿 T07n0220_p0939b16║足，煩惱未盡應斷令盡，守護善法捨離不善， T07n0220_p0939b17║具一切智憐愍世間，大悲福田煩惱寂靜。天 T07n0220_p0939b18║人師者是我大師，善得勝利，一切天、人皆事 T07n0220_p0939b19║法主以為大師。』是諸菩薩作是思惟：『佛說淨 T07n0220_p0939b20║戒，設為身命亦不毀犯。如世尊說：隨順佛教， T07n0220_p0939b21║即供養佛、婆羅門等。種種飲食、信心施與，如 T07n0220_p0939b22║法受用，不令彼人空無果報，食者、施者俱得 T07n0220_p0939b23║利益。婆羅門等以沙門名，而於菩薩作福田 T07n0220_p0939b24║想。』菩薩應當如理如量修行正法，即令顯現 T07n0220_p0939b25║沙門功德、福田功德。菩薩如是自行化他未 T07n0220_p0939b26║嘗休廢。 「是諸菩薩行深般若波羅蜜多，如是 T07n0220_p0939b27║修行則能隨順一切世間，見瞋忿者生下劣 T07n0220_p0939b28║心，見憍慢者起無我想，見邪曲者起正直想， T07n0220_p0939b29║見誑語者起如實言，於惡言者常說愛語，見 T07n0220_p0939c01║剛強者示現柔和，見磣毒者則生慈忍，見邪 T07n0220_p0939c02║法者則生大慈，見苦惱者則生大悲，見慳嫉 T07n0220_p0939c03║者則行布施。此諸菩薩行深般若波羅蜜多， T07n0220_p0939c04║如是隨順世間智故生淨佛土。何以故？持戒 T07n0220_p0939c05║無缺，離諸雜穢，修平等心，於有情所具大善 T07n0220_p0939c06║根，不著名利，有清淨信無所希望，勤行精進 T07n0220_p0939c07║不生懈怠，修諸靜慮離散亂法，以微妙慧而 T07n0220_p0939c08║習多聞，諸根無缺具足利智，常修大慈遠離 T07n0220_p0939c09║瞋惱，以是因緣生淨佛土。」 爾時，最勝便白佛 T07n0220_p0939c10║言：「如佛所說修戒等法生淨佛土，為要備修， T07n0220_p0939c11║為隨修一生淨佛土？」 佛告最勝：「天王當知！若有 T07n0220_p0939c12║菩薩於前所說種種法中，淨修一行即備眾法， T07n0220_p0939c13║如是一行亦生淨土。何以故？一一行中具眾行 T07n0220_p0939c14║故。 「是諸菩薩生淨佛土不為胎污。何以故？是 T07n0220_p0939c15║諸菩薩造作佛像修營僧園，佛制多前香泥 T07n0220_p0939c16║塗地燒香供養，或布妙華，或以香湯灌洗佛 T07n0220_p0939c17║像，於僧園內掃灑泥塗，父母師僧慈心供侍， T07n0220_p0939c18║同學善友及諸沙門以平等心恭敬供養，持 T07n0220_p0939c19║此善根與有情共迴向無上正等菩提，令諸 T07n0220_p0939c20║有情皆得清淨，菩薩如是即得離欲。何以故？ T07n0220_p0939c21║心無取著不染朋黨，背諸境界遠離愛緣，於 T07n0220_p0939c22║妙欲境心不愛染，佛所說戒如實修行，於四 T07n0220_p0939c23║供養少欲喜足，趣得支身心常怖畏，恒樂寂 T07n0220_p0939c24║靜遠離之法。 「如是菩薩不著俗事，即得淨命， T07n0220_p0939c25║無偽威儀欺詐語意，謂施主前終不偽現，安 T07n0220_p0939c26║庠徐步視前六肘，不顧左右邪命威儀，無施 T07n0220_p0939c27║主時即便縱誕；又對施主不為利養，出順彼 T07n0220_p0939c28║意細語美言，無施主時語便麤鄙；見他行施心 T07n0220_p0939c29║實起貪，而言不須，不得便惱；語現少欲，心多 T07n0220_p0940a01║貪利。 「是諸菩薩無如是等求利之相，若見施 T07n0220_p0940a02║主終不發言：『三衣弊壞，什物闕少，或須醫藥。』 T07n0220_p0940a03║又對施主終不發言：『某甲施主施我此物，彼 T07n0220_p0940a04║人謂我持戒、多聞、大悲心淨，雖爾讚歎我無 T07n0220_p0940a05║此德，唯勤修善報施主恩。』 「是諸菩薩不對白 T07n0220_p0940a06║衣自讚毀他而求名利，見施餘人不生瞋惱， T07n0220_p0940a07║終不諂曲而以取財，不詐親善害他取物，不 T07n0220_p0940a08║希他辱戲弄取財。施主擬施若所讚人、或 T07n0220_p0940a09║說法者、或復大眾，或未別擬，或施未決，菩薩 T07n0220_p0940a10║終不入中取分。若受施財終不執著：『此是我 T07n0220_p0940a11║物，此是我有。』尋當迴施諸餘沙門或婆羅門、 T07n0220_p0940a12║師僧、父母及餘貧乏平等受用。若財物盡不 T07n0220_p0940a13║以為憂，少日不得心無苦惱。 「是諸菩薩若受 T07n0220_p0940a14║他施、若迴施他二俱清淨，行清淨故心不疲 T07n0220_p0940a15║勞。何以故？是諸菩薩為利有情久處生死而 T07n0220_p0940a16║不厭患，若有魔事眾苦逼切，心無退轉；若人 T07n0220_p0940a17║欲行二乘之道，即為說法不憚劬勞，菩薩自 T07n0220_p0940a18║修菩提分法終無厭倦。 「此諸菩薩如是精進， T07n0220_p0940a19║則能隨順佛正教行。何以故？此諸菩薩遠離 T07n0220_p0940a20║放逸，心常謹慎，善自攝身不造諸惡，語、意亦 T07n0220_p0940a21║爾。雖處現在恒懼未來，斷諸惡法令永不起， T07n0220_p0940a22║言必附理，常說法教非法不言，棄雜穢業修 T07n0220_p0940a23║純淨行，不毀佛教，遠離煩惱不淨之法，是則 T07n0220_p0940a24║護持如來正教，諸惡不善皆斷離之。 「此諸菩 T07n0220_p0940a25║薩如是隨順清淨佛教，若見有情舒顏含笑遠 T07n0220_p0940a26║離嚬蹙。所以者何？心離穢濁諸根清淨，離 T07n0220_p0940a27║瞋恚垢內無恨結。菩薩如是，即得多聞觀察 T07n0220_p0940a28║生死，能如實知貪、瞋、癡火燒然迷亂，亦如實 T07n0220_p0940a29║覺有為無常，一切行苦，諸法無我，世間有情 T07n0220_p0940b01║耽著戲論，又如實覺一切法中唯有涅槃最 T07n0220_p0940b02║為寂靜，聞他說法，即能思義傳以授人，發大 T07n0220_p0940b03║慈悲起堅固念，若不聞法即無思修。是故聞 T07n0220_p0940b04║慧如眾字本，一切智慧因之而生。 「既得多聞 T07n0220_p0940b05║則護正法。若未來世正法滅時，有諸有情樂 T07n0220_p0940b06║勤修行，不值法炬，無人為說甚深法要；菩薩 T07n0220_p0940b07║爾時即為宣暢甚深般若波羅蜜多，令諸有 T07n0220_p0940b08║情修戒、定、慧，因而讚曰：『汝善男子！能於如是 T07n0220_p0940b09║正法滅時，發菩提心求無上覺，為欲利樂一 T07n0220_p0940b10║切有情，如是般若波羅蜜多甚深經典，三世 T07n0220_p0940b11║諸佛之所行處，汝若勤修大覺非遠。何以故？ T07n0220_p0940b12║甚深般若波羅蜜多與大菩提不相離故。如 T07n0220_p0940b13║人種穀其苗已秀，當知是人獲果不久，菩薩 T07n0220_p0940b14║亦爾，求大菩提得聞般若波羅蜜多，當知去 T07n0220_p0940b15║佛決定非遠。善男子等！若有捨離甚深般若 T07n0220_p0940b16║波羅蜜多，更依餘經求無上覺，若能證得，必 T07n0220_p0940b17║無是處。譬如王子捨其父王，更就餘人求為 T07n0220_p0940b18║太子，決不可得；菩薩亦爾，求一切智必因般 T07n0220_p0940b19║若波羅蜜多，若依餘經定不能得。譬如犢子 T07n0220_p0940b20║若欲須乳必依其母，若就餘牛則不可得；菩 T07n0220_p0940b21║薩亦爾，求大菩提要依般若波羅蜜多，若依 T07n0220_p0940b22║餘法必不能證。』 「天王當知！諸菩薩摩訶薩親 T07n0220_p0940b23║近般若波羅蜜多為法王子，相好嚴身諸根 T07n0220_p0940b24║無缺，行佛行處，覺佛所覺，救護一切苦惱有 T07n0220_p0940b25║情，善能通達佛所說教，常修梵行遠離染濁， T07n0220_p0940b26║守護諸佛一切智城，是諸菩薩為法王子，釋、 T07n0220_p0940b27║梵、護世皆共尊重。何以故？行菩薩道已得不 T07n0220_p0940b28║退，一切惡魔不能傾動，安住佛法，通達一切 T07n0220_p0940b29║空平等理，不信外緣。如是安住佛法智慧，不 T07n0220_p0940c01║與聲聞、獨覺等共，超過世間住無生忍。 「是諸 T07n0220_p0940c02║菩薩能如實知一切有情貪、瞋、癡品上、中、下 T07n0220_p0940c03║異，亦如實知善及堅固心品差別。如實知已， T07n0220_p0940c04║各各為說諸對治門，如是善能化有情類。是 T07n0220_p0940c05║諸菩薩，若有有情應見佛身而得度者，即現 T07n0220_p0940c06║佛身而為說法；見菩薩身而得度者，現菩薩 T07n0220_p0940c07║身而為說法；見獨覺身而得度者，現獨覺身 T07n0220_p0940c08║而為說法；見聲聞身而得度者，現聲聞身而 T07n0220_p0940c09║為說法；若見釋、梵、婆羅門、剎帝利、長者、居士 T07n0220_p0940c10║等身而得度者，即皆現之而為說法。菩薩如 T07n0220_p0940c11║是行深般若波羅蜜多方便善巧，化諸有情 T07n0220_p0940c12║令得度脫。 「是諸菩薩心性慈和正直軟善，無 T07n0220_p0940c13║諸諂曲嫉妒垢穢，心常清淨離麤惡語，多行 T07n0220_p0940c14║忍辱親狎有情。菩薩如是行深般若波羅蜜 T07n0220_p0940c15║多，在處安樂。所以者何？具足正見及清淨見、 T07n0220_p0940c16║清淨之行，所行境界與心相應，若心相違惡 T07n0220_p0940c17║不善法境界，穢處斯則不行。 「是諸菩薩見同 T07n0220_p0940c18║學人深心歡喜，若財若法皆共受用，唯行佛 T07n0220_p0940c19║道，唯佛為師。菩薩如是在處安樂，具諸攝法 T07n0220_p0940c20║而攝有情，以利益施，若安樂施、若無盡施攝 T07n0220_p0940c21║諸有情，以利益語，若有義語、若如法語、若不 T07n0220_p0940c22║異語攝諸有情，以財利益平等，若身利益平 T07n0220_p0940c23║等、若命利益平等、若資具利益平等攝諸有 T07n0220_p0940c24║情。 「天王當知！利益施者即是法施，安樂施者 T07n0220_p0940c25║即是財施，無盡施者即示正道；利益語者令 T07n0220_p0940c26║生善法，有義語者令見正理，如法語者隨順 T07n0220_p0940c27║佛教，不異語者說如實法；財利益平等者謂 T07n0220_p0940c28║可飲食及衣服等，身利益平等者如以攝衛 T07n0220_p0940c29║利益己身令他亦爾，命利益平等者謂諸珍 T07n0220_p0941a01║寶名為外命，資具利益平等者謂象馬等一 T07n0220_p0941a02║切淨財。是諸菩薩行深般若波羅蜜多，自行 T07n0220_p0941a03║與他皆悉同等。 「是諸菩薩受生端正，常能修 T07n0220_p0941a04║習寂靜威儀、不偽威儀、清淨威儀，眾所樂見內 T07n0220_p0941a05║外溫善，觀者無厭能悅人意，一切有情咸所 T07n0220_p0941a06║愛重，其有見者皆發善心，瞋忿者見心則和 T07n0220_p0941a07║解。此諸菩薩如是端正堪為依止，等護有情 T07n0220_p0941a08║令煩惱滅，能引有情出離生死，無邊曠野能 T07n0220_p0941a09║度有情，世間險難無眷屬者為作親友，煩惱 T07n0220_p0941a10║病者為作良醫，無救護者為作救護，無歸依 T07n0220_p0941a11║者為作歸依，無明有情為作法炬。 「如是菩薩 T07n0220_p0941a12║為諸有情作所依止，善療眾病如藥樹王。如 T07n0220_p0941a13║有樹王名為善見，根莖枝葉及諸花果色、香、 T07n0220_p0941a14║味、觸皆能療病；此諸菩薩亦復如是，從初發 T07n0220_p0941a15║心乃至究竟，常為有情療煩惱疾。菩薩多有 T07n0220_p0941a16║福德智慧，諸有見聞眾病皆愈。 「是諸菩薩功 T07n0220_p0941a17║德相應，隨力所堪供養三寶，有疾病者皆施 T07n0220_p0941a18║醫藥，若見飢渴即施飲食，若寒凍者即施衣 T07n0220_p0941a19║服，親教軌範盡心承事，同學法人合掌恭敬， T07n0220_p0941a20║造僧住處給施園田，隨有資財時時施與，所 T07n0220_p0941a21║有僕隸如法料理，聞有名德、梵志、沙門、修 T07n0220_p0941a22║正行者時時諮覲。 「此諸菩薩能生眾善，有巧 T07n0220_p0941a23║方便化度有情，住此佛土身不動搖，而遊無 T07n0220_p0941a24║邊諸佛世界佛、菩薩所諮受正法，或現供養 T07n0220_p0941a25║無量如來，或現修習助菩提分，或現供養初 T07n0220_p0941a26║成佛者，或現自身成等正覺，或現為眾轉妙 T07n0220_p0941a27║法輪，或現涅槃作大饒益，或應度者為現化 T07n0220_p0941a28║身，皆令得見獲得利樂；雖作如是種種佛事， T07n0220_p0941a29║而不作意亦無分別。」 爾時，最勝便白佛言：「世 T07n0220_p0941b01║尊！云何此諸菩薩作種種化無分別心？」 佛言： T07n0220_p0941b02║「天王！譬如日月雖照一切而不分別：『我發光 T07n0220_p0941b03║明能有所照。』然有情類自業勢力，感得日月 T07n0220_p0941b04║晝夜巡照；此諸菩薩亦復如是，雖現化身而 T07n0220_p0941b05║無分別。何以故？有情各有宿世善業，菩薩昔 T07n0220_p0941b06║發度有情願，由此願力，隨彼所念即現化身， T07n0220_p0941b07║故無分別。此諸菩薩方便善巧，能作如是化 T07n0220_p0941b08║有情事，速趣無上正等菩提。何以故？此諸菩 T07n0220_p0941b09║薩布施圓滿，持戒清淨無穿缺雜，戒品清淨 T07n0220_p0941b10║過諸聲聞及獨覺等，具足安忍、精進、靜慮、般 T07n0220_p0941b11║若、巧便、妙願、力、智及諸如來不共功德，超諸 T07n0220_p0941b12║聲聞、獨覺地故。 「天王當知！菩薩初地乃至十 T07n0220_p0941b13║地行深般若波羅蜜多，修如是行能證無上 T07n0220_p0941b14║正等菩提。」 說是法時，二萬天子遠塵離垢生 T07n0220_p0941b15║淨法眼，三萬菩薩得無生忍，八萬四千諸天 T07n0220_p0941b16║及人俱發無上正等覺心，無量百千諸健達 T07n0220_p0941b17║縛及緊捺洛遶鷲峰山歡喜合掌讚歎如來， T07n0220_p0941b18║無量百千諸藥叉眾遶鷲峰山歡喜合掌雨 T07n0220_p0941b19║眾妙華而供養佛。 十方無量殑伽沙等諸佛世 T07n0220_p0941b20║界，各有無量菩薩來集讚歎：「如來世尊善為 T07n0220_p0941b21║諸菩薩說甚深般若波羅蜜多。因是般若波 T07n0220_p0941b22║羅蜜多，得有人天四向、四果，及有獨覺道與 T07n0220_p0941b23║菩提，亦有菩薩十地、十度，如來十力、四無所 T07n0220_p0941b24║畏、四無礙解、大慈、大悲、大喜、大捨、十八佛不共 T07n0220_p0941b25║法、一切相智、一切智等無邊佛法皆由般若 T07n0220_p0941b26║波羅蜜多而得成辦。如世間事皆依虛空，虛 T07n0220_p0941b27║空無依；甚深般若波羅蜜多亦復如是，為眾 T07n0220_p0941b28║法本，而自無依。願令我等於當來世，為諸菩 T07n0220_p0941b29║薩摩訶薩等宣說般若波羅蜜多，如今世尊 T07n0220_p0941c01║所說無異。」作是語已，持諸香花奉散如來及 T07n0220_p0941c02║諸眾會。 時，有無量鷲峰山中舊住天神及餘 T07n0220_p0941c03║集者，空中讚曰：「希有！世尊！我等憶念無量諸 T07n0220_p0941c04║佛已曾於此鷲峰山中，為諸大眾宣說般若 T07n0220_p0941c05║波羅蜜多，如今無異。」 爾時，最勝便白佛言：「空 T07n0220_p0941c06║中天神寧有智慧知佛境界久近差別，言無 T07n0220_p0941c07║量佛已曾於此宣說般若波羅蜜多？」 佛言：「天 T07n0220_p0941c08║王！此天神眾皆是安住不可思議解脫菩薩， T07n0220_p0941c09║是故能知過去佛境久近差別。天王！我昔為 T07n0220_p0941c10║菩薩時，亦曾生彼天神趣中，見無量佛證得 T07n0220_p0941c11║無上正等菩提，為諸眾會宣說妙法乃至涅 T07n0220_p0941c12║槃，我常敬禮合掌讚歎。何以故？彼天神趣壽 T07n0220_p0941c13║量長遠，見聞往昔無邊事故。」 T07n0220_p0941c14║爾時，眾中有一天子名曰光德，即從座起，偏 T07n0220_p0941c15║覆左肩，右膝著地，合掌向佛白言：「世尊！諸佛 T07n0220_p0941c16║菩薩應居淨土，云何世尊出現於此穢惡充 T07n0220_p0941c17║滿堪忍世界？」 佛告光德：「天子當知！諸佛如 T07n0220_p0941c18║來所居之處，皆無雜穢即是淨土。」 於是如來 T07n0220_p0941c19║以神通力，令此三千大千世界，地平如掌琉 T07n0220_p0941c20║璃所成，無諸山陵、堆阜、荊棘，處處皆有寶聚、 T07n0220_p0941c21║香花、軟草、泉池、八功德水、七寶階陛、花果草 T07n0220_p0941c22║木，咸說：「菩薩不退法輪無諸異生、聲聞、獨覺。 T07n0220_p0941c23║雖有菩薩從十方來，不聞餘聲，唯常聞說甚 T07n0220_p0941c24║深般若波羅蜜多。」 處處蓮華如車輪量，青紅 T07n0220_p0941c25║赤白眾寶莊嚴；諸花臺中皆有菩薩結跏趺 T07n0220_p0941c26║坐思惟大乘，見此如來處大集會為菩薩眾 T07n0220_p0941c27║說甚深法，無量百千釋、梵、護世供養、讚歎、恭 T07n0220_p0941c28║敬圍遶。 爾時，光德見斯事已踊躍歡喜，讚歎 T07n0220_p0941c29║佛言：「甚奇！世尊！希有！善逝！如來所說真實不 T07n0220_p0942a01║虛，諸佛如來所居之處，皆無雜穢即是淨土。 T07n0220_p0942a02║如佛所說其義無二，有情薄福見淨為穢。世 T07n0220_p0942a03║尊！若善男子、善女人等，得聞般若波羅蜜多 T07n0220_p0942a04║功德名字，甚為希有！況能書寫、受持、讀誦、為 T07n0220_p0942a05║他演說！」 佛告光德：「天子當知！若善男子、善女 T07n0220_p0942a06║人等無量大劫以無礙心，施諸有情種種財 T07n0220_p0942a07║物。有善男子、善女人等以清淨信書寫此經， T07n0220_p0942a08║轉施他人受持、讀誦，所獲功德甚多於前。何 T07n0220_p0942a09║以故？財施有竭，法施無窮。何以故？財施但能 T07n0220_p0942a10║得世間果，人、天樂果曾得還失，今雖暫得而 T07n0220_p0942a11║後必退；若以法施得未曾得，所謂涅槃，定無 T07n0220_p0942a12║退義。 「設有教化三千大千世界有情，皆令安 T07n0220_p0942a13║住十善業道。若善男子、善女人等，以淨信心 T07n0220_p0942a14║受持、讀誦甚深般若波羅蜜多，為他演說，功 T07n0220_p0942a15║德勝彼無量無邊。何以故？一切善法皆由般 T07n0220_p0942a16║若波羅蜜多而得生故。設有教化三千大千 T07n0220_p0942a17║世界有情，皆令證得四向、四果、獨覺菩提。若 T07n0220_p0942a18║善男子、善女人等，以淨信心受持、讀誦、書寫 T07n0220_p0942a19║般若波羅蜜多，功德勝前無量無數。何以故？ T07n0220_p0942a20║聲聞、獨覺皆由般若波羅蜜多而得生故。諸 T07n0220_p0942a21║菩薩法皆從般若波羅蜜多而得出現，因此 T07n0220_p0942a22║般若波羅蜜多有佛出世；是故般若波羅蜜 T07n0220_p0942a23║多隨所在處，當知即是妙菩提座，亦是如來 T07n0220_p0942a24║轉法輪處。善男子等！應念此處常有如來、應、 T07n0220_p0942a25║正等覺。何以故？一切諸佛皆由般若波羅蜜 T07n0220_p0942a26║多而得生故。若人供養如來形像所獲功德， T07n0220_p0942a27║不如供養甚深般若波羅蜜多。何以故？三世 T07n0220_p0942a28║諸佛皆因般若波羅蜜多而得有故。」 T07n0220_p0942a29║大般若波羅蜜多經卷第五百六十九