【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.26 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.26, Normalized Version ========================================================================= T07n0220_p0931a24║大般若波羅蜜多經卷第五百六 T07n0220_p0931a25║十八 T07n0220_p0931a26║ T07n0220_p0931a27║ 三藏法師玄奘奉 詔譯 T07n0220_p0931a28║第六分法界品第四之二 T07n0220_p0931a29║爾時，最勝復白佛言：「世尊！云何諸菩薩摩訶 T07n0220_p0931b01║薩行深般若波羅蜜多，為度有情示現諸相？」 T07n0220_p0931b02║佛告最勝：「天王當知！甚深般若波羅蜜多相 T07n0220_p0931b03║不可得，諸菩薩相亦不可得，但由方便善巧 T07n0220_p0931b04║威力，為有情類示現入胎乃至涅槃種種化 T07n0220_p0931b05║相。何以故？諸天計常謂無墮落，是故菩薩行 T07n0220_p0931b06║深般若波羅蜜多方便善巧，為破彼執示現 T07n0220_p0931b07║入胎，因令彼天起無常念：『世間最勝、最高、無 T07n0220_p0931b08║等，於欲不染尚有墮落，況餘天眾而得常耶？ T07n0220_p0931b09║是故皆應勿復放逸，勤加精進繫念修道，如 T07n0220_p0931b10║見日輪尚有隱沒，即知螢火不得久住。』復有 T07n0220_p0931b11║諸天放逸著樂，不修正法恣情遊戲，雖與 T07n0220_p0931b12║菩薩同處天宮，不往禮拜不諮受法，各作是 T07n0220_p0931b13║念：『今且受樂，明詣菩薩當受法要。』共相謂言： T07n0220_p0931b14║『我與菩薩常此同住，修行何晚？』是故菩薩行 T07n0220_p0931b15║深般若波羅蜜多，勤修精進如救頭然，破放 T07n0220_p0931b16║逸行示現墮落。如是示現有二因緣：一、令諸 T07n0220_p0931b17║天離放逸故。二、令有情咸得見故。世間復有 T07n0220_p0931b18║下劣有情，善根少故，不堪見佛成無上覺轉 T07n0220_p0931b19║妙法輪，菩薩為彼示現嬰兒及作童子後宮 T07n0220_p0931b20║遊戲；菩薩若作餘像說法，後宮女人則不信 T07n0220_p0931b21║樂，是故示現嬰兒、童子。有高行人常能離俗， T07n0220_p0931b22║菩薩為彼示現出家。復有天人作如是念：『端 T07n0220_p0931b23║坐受樂不得聖道。』菩薩為彼示現苦行；亦為 T07n0220_p0931b24║降伏苦行外道，示現種種難行苦行。復有天 T07n0220_p0931b25║人長夜發願：『菩薩行詣菩提座時，我等天人 T07n0220_p0931b26║常獻供養。』菩薩為彼詣菩提座。無量天人既 T07n0220_p0931b27║供養已，一切獲得菩提因緣。復有天人作如 T07n0220_p0931b28║是念：『惡魔外道障礙正法，願得菩薩坐菩提 T07n0220_p0931b29║座，降伏惡魔及諸外道，有正信者皆令見法。』 T07n0220_p0931c01║是故菩薩成正覺已，三千世界遍虛空中，種 T07n0220_p0931c02║種音聲而讚歎曰：『佛日出世，螢光隱沒。』諸天 T07n0220_p0931c03║人等咸作是言：『願我未來成無上覺，如今菩 T07n0220_p0931c04║薩所證菩提。』為此有情坐菩提座。有天人等 T07n0220_p0931c05║作如是言：『願見大師成一切智、一切相智、無 T07n0220_p0931c06║師智、自然智。』是諸有情雖不求出離，而根性 T07n0220_p0931c07║純熟是深法器。為是有情示現三轉十二行 T07n0220_p0931c08║相無上法輪。復有天人樂聞圓寂，菩薩為彼 T07n0220_p0931c09║示現涅槃。 「天王當知！諸菩薩摩訶薩行深般 T07n0220_p0931c10║若波羅蜜多，能現如是種種化相。 「天王當知！ T07n0220_p0931c11║諸菩薩摩訶薩行深般若波羅蜜多，終不生 T07n0220_p0931c12║於無暇之處。何以故？無福德人不聞般若波 T07n0220_p0931c13║羅蜜多勝名字故。是諸菩薩又復常離一切 T07n0220_p0931c14║惡業，終不毀犯佛所說戒，心無嫉妒，身語無 T07n0220_p0931c15║失，已於過去無量佛所多種善根，具勝福德 T07n0220_p0931c16║智慧方便，成就大願心樂寂靜，勤行精進離 T07n0220_p0931c17║諸懈怠。 「天王當知！是諸菩薩無有惡業墮地 T07n0220_p0931c18║獄趣，十善業道常現行故；是諸菩薩無有破 T07n0220_p0931c19║戒墮傍生趣，常能護持所受戒故；是諸菩薩 T07n0220_p0931c20║無有嫉妒，不墮餓鬼趣，不生邪見家，常值善 T07n0220_p0931c21║友，遠離惡友。何以故？已於過去無量佛所深 T07n0220_p0931c22║種善根，是故生處富貴自在皆具正見。是諸 T07n0220_p0931c23║菩薩隨所受身，不缺諸根成佛法器。何以故？ T07n0220_p0931c24║於過去世供養諸佛、聽聞正法、禮敬大眾，是 T07n0220_p0931c25║故生處常具諸根，形相端嚴成佛法器。是諸 T07n0220_p0931c26║菩薩不生邊地，根鈍愚癡，不知善惡，語言義 T07n0220_p0931c27║趣非佛法器，不識沙門、婆羅門等。何以故？菩 T07n0220_p0931c28║薩受生必在中國，利根智慧言詞辯了，善知 T07n0220_p0931c29║語義是佛法器，善知沙門、婆羅門等。何以故？ T07n0220_p0932a01║菩薩宿世具勝福德智慧力故。菩薩終不生長 T07n0220_p0932a02║壽天，不能利他不見佛故；是諸菩薩多生欲 T07n0220_p0932a03║界，示現出世利樂有情。何以故？具勝方便善 T07n0220_p0932a04║巧力故。菩薩不生無佛世界，此處無佛、無說 T07n0220_p0932a05║法者，不聞正法、不供養僧。所以者何？菩薩生 T07n0220_p0932a06║處必具三寶，宿願強故。是諸菩薩聞惡世界 T07n0220_p0932a07║深生厭離，修行寂靜心不懈怠，精進熾然以 T07n0220_p0932a08║一切善滅諸惡法。 「天王當知！諸菩薩摩訶薩 T07n0220_p0932a09║行深般若波羅蜜多，以如是等種種因緣，終 T07n0220_p0932a10║不生於無暇之處。 「天王當知！諸菩薩摩訶薩 T07n0220_p0932a11║行深般若波羅蜜多，乃至夢中尚不忘失大 T07n0220_p0932a12║菩提心，況於覺時當有忘失！何以故？一切善 T07n0220_p0932a13║法生於此心，即是無上正等覺心，若無此心 T07n0220_p0932a14║則無有佛，無佛無法，無法無僧；由此心故得 T07n0220_p0932a15║有三寶，及有天人修善受樂。是諸菩薩常離 T07n0220_p0932a16║諂詐，質直柔和，其心清淨，於諸佛法不生猶 T07n0220_p0932a17║豫，欲聽受者不祕深義，離諸嫉妒遠三塗業， T07n0220_p0932a18║於初、中、後無變易相，行不違言護大乘法，見 T07n0220_p0932a19║同學者深生恭敬，勸勤修習稱讚大乘，於說 T07n0220_p0932a20║法師常生佛想，親近善友，遠離惡友。是諸菩 T07n0220_p0932a21║薩行深般若波羅蜜多方便善巧，成就如是 T07n0220_p0932a22║菩提之心，依因此心得宿住智。何以故？已曾 T07n0220_p0932a23║供養無量諸佛，護持正法修清淨戒，遠離惡 T07n0220_p0932a24║業障礙永無，心常歡喜、心勤修學，心不散亂、 T07n0220_p0932a25║心智不失。所以者何？是諸菩薩由曾供養無 T07n0220_p0932a26║量諸佛則重正法，由重法故廣為他說，為護 T07n0220_p0932a27║正法不惜身命，身、語、意業悉皆清淨，業清淨 T07n0220_p0932a28║已得離障礙，離障礙故心常歡喜，心歡喜故 T07n0220_p0932a29║則勤精進，心性正直念智圓滿，由念智故知 T07n0220_p0932b01║過去生一、十、百、千乃至無數。是諸菩薩行深 T07n0220_p0932b02║般若波羅蜜多，如實了知過去生處；既了宿 T07n0220_p0932b03║世，親近善友；由善友故，於諸佛所三事不失， T07n0220_p0932b04║謂聞、見、念。常樂聽法、供養僧寶，於一切時曾 T07n0220_p0932b05║無空過。佛、菩薩所常深恭敬、禮拜、供養，時無 T07n0220_p0932b06║暫捨，行住坐臥不離多聞。 「天王當知！是諸菩 T07n0220_p0932b07║薩持淨戒故，常聞般若波羅蜜多功德名字， T07n0220_p0932b08║常勤修習助菩提分，曾不遠離三解脫門，於 T07n0220_p0932b09║一切時修四無量，常聞無上一切智名。 「天王 T07n0220_p0932b10║當知！諸菩薩摩訶薩行深般若波羅蜜多，由 T07n0220_p0932b11║此因緣親近善友。 「天王當知！諸菩薩摩訶薩 T07n0220_p0932b12║行深般若波羅蜜多，乃至夢中不近惡友，況 T07n0220_p0932b13║於覺時而親近彼！所以者何？諸菩薩摩訶薩 T07n0220_p0932b14║於破戒人、著邪見人、不律儀人、行邪命人、無 T07n0220_p0932b15║義語人、住懶惰人、樂生死人、背菩提人、愛 T07n0220_p0932b16║俗務人，雖常憐愍而不共住。 「天王當知！諸菩 T07n0220_p0932b17║薩摩訶薩行深般若波羅蜜多，由如是法遠 T07n0220_p0932b18║離惡友。 「天王當知！諸菩薩摩訶薩行深般若 T07n0220_p0932b19║波羅蜜多，能得如來十身差別。云何為十？一、 T07n0220_p0932b20║平等身。二、清淨身。三、無盡身。四、善修身。五、 T07n0220_p0932b21║法性身。六、離尋伺身。七、不思議身。八、寂靜身。 T07n0220_p0932b22║九、虛空身。十、妙智身。」 爾時，最勝便白佛言：「諸 T07n0220_p0932b23║菩薩摩訶薩行深般若波羅蜜多，何位能得 T07n0220_p0932b24║如來十身？」 佛告最勝：「天王當知！諸菩薩摩訶 T07n0220_p0932b25║薩行深般若波羅蜜多，於初地中得平等身。 T07n0220_p0932b26║何以故？通達法性，離諸邪曲，見平等故。第二 T07n0220_p0932b27║地中得清淨身。何以故？離犯戒失，戒清淨故。 T07n0220_p0932b28║第三地中得無盡身。何以故？離欲貪瞋得勝 T07n0220_p0932b29║定故。第四地中得善修身。何以故？常勤修習 T07n0220_p0932c01║菩提分故。第五地中得法性身。何以故？觀諸 T07n0220_p0932c02║諦理證法性故。第六地中得離尋伺身。何以 T07n0220_p0932c03║故？觀緣起理離尋伺故。第七地中得不思議 T07n0220_p0932c04║身。何以故？方便善巧智行滿故。第八地中得 T07n0220_p0932c05║寂靜身。何以故？離諸煩惱戲論事故。第九地 T07n0220_p0932c06║中得虛空身。何以故？身相無盡遍一切故。第 T07n0220_p0932c07║十地中得妙智身。何以故？一切種智修圓滿 T07n0220_p0932c08║故。」 於是最勝復白佛言：「佛、菩薩身豈無差別？」 T07n0220_p0932c09║佛告最勝：「天王當知！身無差別，功德有異。其 T07n0220_p0932c10║義云何？謂佛、菩薩身無差別。所以者何？以一 T07n0220_p0932c11║切法同一性相；功德異者，謂如來身具諸功 T07n0220_p0932c12║德，菩薩不爾。吾當為汝略說譬喻：譬如寶珠， T07n0220_p0932c13║若具莊飾、不具莊飾其珠無異；佛、菩薩身亦 T07n0220_p0932c14║復如是，功德有異，法性無別。所以者何？如來 T07n0220_p0932c15║功德一切圓滿，盡于十方遍有情界，清淨離 T07n0220_p0932c16║垢障礙永無；菩薩之身功德未滿，有餘障故。 T07n0220_p0932c17║譬如白月有滿、未滿，月性無異；二身亦然，如 T07n0220_p0932c18║是諸身悉皆堅固，不可破壞猶若金剛。所以 T07n0220_p0932c19║者何？三毒不破、世法不染，惡趣、人、天苦不能 T07n0220_p0932c20║逼，悉皆遠離生老病死，能伏外道、超魔境界， T07n0220_p0932c21║不趣獨覺及聲聞乘，以是因緣不可破壞。 「天 T07n0220_p0932c22║王當知！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0932c23║善能獎導世間，天、人、阿素洛等咸皆信用。譬 T07n0220_p0932c24║如有人善為獎導，若諸國王、若與王等長者 T07n0220_p0932c25║居士咸信用之；此諸菩薩亦復如是，聲聞、獨 T07n0220_p0932c26║覺、菩薩、如來皆悉共許為善獎導。如善獎 T07n0220_p0932c27║導，國王、大臣、婆羅門等咸共尊敬；此諸菩薩亦 T07n0220_p0932c28║復如是，天、龍、藥叉、阿素洛等有學、無學之所 T07n0220_p0932c29║供養。如險曠野行人疲倦，遇善獎導能令安 T07n0220_p0933a01║隱；此諸菩薩亦復如是，以巧便力獎導有情， T07n0220_p0933a02║令於生死安隱得出。如諸貧人，依富長者方 T07n0220_p0933a03║出險難，一切外道及婆羅門，於生死中依此 T07n0220_p0933a04║菩薩乃得出離。如大長者無量資財，為一切 T07n0220_p0933a05║人之所受用；此諸菩薩亦復如是，生死有情 T07n0220_p0933a06║共所受用。如大長者欲過險難必假多伴，飲 T07n0220_p0933a07║食資糧皆悉具足，爾乃能度；此諸菩薩亦復 T07n0220_p0933a08║如是，欲出世間生死險難，必以福慧攝諸有 T07n0220_p0933a09║情，方度世間至一切智。如人遠行多齎寶物， T07n0220_p0933a10║為得利故；此諸菩薩亦復如是，從生死海趣 T07n0220_p0933a11║一切智，要廣修集福慧珍財，為速證得一切 T07n0220_p0933a12║智故。如世間人求財無厭；此諸菩薩亦復如 T07n0220_p0933a13║是，樂求勝法曾無厭心。如獎導者四事勝他： T07n0220_p0933a14║財富、位高、伎能、言信；此諸菩薩亦復如是，富 T07n0220_p0933a15║諸功德處位尊高，於法自在所言無異。如人 T07n0220_p0933a16║善導至於大城；此諸菩薩亦復如是，獎導有 T07n0220_p0933a17║情至一切智。 「天王當知！諸菩薩摩訶薩行深 T07n0220_p0933a18║般若波羅蜜多，善知可行、不可行路，所謂邪 T07n0220_p0933a19║正、曲直、安危、水有水無，若有留難或出離道 T07n0220_p0933a20║皆善通達。是諸菩薩知無倒路，凡所示導不 T07n0220_p0933a21║違眾根，為大乘人說無上道，不說獨覺及聲 T07n0220_p0933a22║聞道；為獨覺人說獨覺道，不說菩薩及聲聞 T07n0220_p0933a23║道；為聲聞人說聲聞道，不說獨覺及菩薩道； T07n0220_p0933a24║為著我者說無我道，為著法者說法空道，著 T07n0220_p0933a25║二邊者為說中道，為迷亂者說止觀道令不 T07n0220_p0933a26║迷亂，為戲論者說真如道令不戲論，著生死 T07n0220_p0933a27║者說涅槃道令出世間，為迷塗者說正直道 T07n0220_p0933a28║令遠邪路。天王！是名諸菩薩摩訶薩行深 T07n0220_p0933a29║般若波羅蜜多，知邪正路，獎導有情令得出 T07n0220_p0933b01║離。」 T07n0220_p0933b02║ 第六分念住品第五 T07n0220_p0933b03║爾時，最勝復從座起，偏覆左肩，右膝著地，合 T07n0220_p0933b04║掌恭敬，而白佛言：「諸菩薩摩訶薩行深般若 T07n0220_p0933b05║波羅蜜多，能如是知路、非路者心緣何住？」 佛 T07n0220_p0933b06║告最勝：「天王當知！諸菩薩摩訶薩行深般若 T07n0220_p0933b07║波羅蜜多心正無亂。所以者何？是諸菩薩善 T07n0220_p0933b08║修身、受、心、法念住，凡所遊行城邑、聚落，聞說 T07n0220_p0933b09║利養心不貪染，如佛世尊戒經中說，善自憶 T07n0220_p0933b10║念離諸煩惱。 「天王！云何諸菩薩摩訶薩行深 T07n0220_p0933b11║般若波羅蜜多修身念住？謂此菩薩以如實 T07n0220_p0933b12║智，遠離一切與身相應惡不善法，觀察此身， T07n0220_p0933b13║從足至頂唯有種種不淨過失，無我、無樂、無 T07n0220_p0933b14║常敗壞，腥臊臭穢筋脈連持，如斯惡色誰當 T07n0220_p0933b15║喜見？如是觀已，身中貪欲、執身我見皆不復 T07n0220_p0933b16║生，由此便能順諸善法。 「天王！云何諸菩薩摩 T07n0220_p0933b17║訶薩行深般若波羅蜜多修受念住？謂此菩薩 T07n0220_p0933b18║作是思惟：『諸受皆苦，有情顛倒妄起樂想，異 T07n0220_p0933b19║生愚癡謂苦為樂，聖者但說一切皆苦；為斷 T07n0220_p0933b20║滅苦應修精進，亦當勸餘勤修此法。』作是觀 T07n0220_p0933b21║已，恒住受念不隨受行，修行斷受亦令他學。 T07n0220_p0933b22║「天王！云何諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0933b23║修心念住？謂此菩薩作是思惟：『此心無常，愚 T07n0220_p0933b24║謂常住，實苦謂樂，無我謂我，不淨謂淨；此心 T07n0220_p0933b25║不住，速疾轉易，隨眠根本，諸惡趣門、煩惱因 T07n0220_p0933b26║緣，壞滅善趣，是不可信貪、瞋、癡主；於一切法 T07n0220_p0933b27║心為前導，若善知心悉解眾法；種種世法皆 T07n0220_p0933b28║由心造，心不自見種種過失，若善若惡皆由 T07n0220_p0933b29║心起；心性速轉如旋火輪，飄忽不停如風野 T07n0220_p0933c01║馬，如水暴起，如火能燒。』作如是觀令念不動， T07n0220_p0933c02║令心隨已不隨心行，若能伏心則伏眾法。 「天 T07n0220_p0933c03║王！云何諸菩薩摩訶薩行深般若波羅蜜多修 T07n0220_p0933c04║法念住？謂此菩薩能如實知世間所有惡不 T07n0220_p0933c05║善法，謂貪、瞋、癡及餘煩惱，於諸煩惱應修對 T07n0220_p0933c06║治，謂修貪欲、瞋恚、愚癡及餘煩惱對治差別。 T07n0220_p0933c07║如實知已即迴起念，不行彼法亦令他離。 「天 T07n0220_p0933c08║王！云何諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0933c09║於境起念？謂此菩薩若遇色、聲、香、味、觸境便 T07n0220_p0933c10║作是念：『云何於此不真實法而生貪愛？此乃 T07n0220_p0933c11║異生愚癡所著，即是不善。如世尊說：「愛即生 T07n0220_p0933c12║著，著即迷謬。」由此不知善法、惡法，以是因緣 T07n0220_p0933c13║墮於惡趣。』菩薩如是自不漏失，不著境界，令 T07n0220_p0933c14║他亦爾。 「天王當知！諸菩薩摩訶薩行深般若 T07n0220_p0933c15║波羅蜜多念阿練若，謂此菩薩作是思惟：『阿 T07n0220_p0933c16║練若處是無諍人之所居止寂靜住處，天、龍、藥 T07n0220_p0933c17║叉、他心智者悉能知我心、心所法，不應住此 T07n0220_p0933c18║起邪思惟。』由此思惟即得捨離，於法正念勤修 T07n0220_p0933c19║行之。 「天王當知！諸菩薩摩訶薩行深般若波 T07n0220_p0933c20║羅蜜多，作是思惟：『城邑、聚落多諸喧雜，非出 T07n0220_p0933c21║家人所可行處，則不應往，所謂酤酒、婬女、王宮、 T07n0220_p0933c22║博奕、歌舞，如是等處皆遠離之。』 「天王當知！諸 T07n0220_p0933c23║菩薩摩訶薩行深般若波羅蜜多，聞利養名起 T07n0220_p0933c24║正憶念，謂作是念：『為生彼福應受此財，不由 T07n0220_p0933c25║貪愛；受已吝惜養育妻子，不言我有如是財 T07n0220_p0933c26║物，而普周給一切貧窮，如是行者人所讚歎， T07n0220_p0933c27║終不計著我及我所。』復作是念：『人皆稱我惠 T07n0220_p0933c28║施名聞。世間無常須臾磨滅，云何智人無常、 T07n0220_p0933c29║無實、不恒、無主，隨彼而行執我、我所？』 「天王當 T07n0220_p0934a01║知！諸菩薩摩訶薩行深般若波羅蜜多，念佛 T07n0220_p0934a02║世尊所說禁戒，謂作是念：『三世諸佛皆學此 T07n0220_p0934a03║戒，成無上覺證大涅槃。』如是知已精勤修學。 T07n0220_p0934a04║「天王當知！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0934a05║多，為化有情及自修習，少欲喜足著糞掃衣， T07n0220_p0934a06║心常清潔信力堅固，寧失身命於戒不犯；心 T07n0220_p0934a07║離憍慢遊行城邑，雖服弊衣而不生恥；遠離 T07n0220_p0934a08║懈怠常修精進，所作未辦終不中止；於糞掃 T07n0220_p0934a09║衣不見過患，朽故弊壞終無輕鄙，但取其德； T07n0220_p0934a10║夫離欲者乃服此衣，如來所讚息慳貪著；亦 T07n0220_p0934a11║不自讚我能服此，於他不服終無毀言。如此 T07n0220_p0934a12║行人諸天禮敬，佛所讚歎，菩薩護持，婆羅門 T07n0220_p0934a13║等恭敬供養。 「天王當知！諸菩薩摩訶薩行深 T07n0220_p0934a14║般若波羅蜜多，能修如是清淨妙行。」 爾時，最 T07n0220_p0934a15║勝便白佛言：「高行菩薩行深般若波羅蜜多， T07n0220_p0934a16║何用著此糞掃衣耶？」 佛言：「天王！諸大菩薩護 T07n0220_p0934a17║世間故著糞掃衣。所以者何？世間若見著此 T07n0220_p0934a18║衣服滅惡生善。 「天王！於意云何？菩薩高行何 T07n0220_p0934a19║如世尊？」 最勝白言：「百千萬億乃至鄔波尼殺 T07n0220_p0934a20║曇分亦不及一。何以故？佛是法王具一切智，無 T07n0220_p0934a21║有一法不能照故。 「天王！於意云何？佛對一切天、 T07n0220_p0934a22║龍、藥叉、人非人等示現苦行，及常讚歎杜多功 T07n0220_p0934a23║德，此何所為？」 最勝白言：「世尊！為欲教化可度 T07n0220_p0934a24║諸有情類及初發心諸菩薩等，未斷煩惱為說 T07n0220_p0934a25║對治。」 佛言：「如是！如是！天王！高行菩薩著糞掃 T07n0220_p0934a26║衣亦復如是，是故菩薩行深般若波羅蜜多， T07n0220_p0934a27║方便善巧饒益有情。 「天王當知！諸菩薩摩訶 T07n0220_p0934a28║薩行深般若波羅蜜多，為世間故但畜三衣。 T07n0220_p0934a29║何以故？心喜足故更不多求即是少欲，不求 T07n0220_p0934b01║乞故無所聚積，不聚積故則無喪失，無喪失 T07n0220_p0934b02║故則不憂苦，無憂苦故則離煩惱，離煩惱故 T07n0220_p0934b03║則無所著，無所著故則為漏盡。 「天王當知！諸 T07n0220_p0934b04║菩薩摩訶薩行深般若波羅蜜多，為欲饒益諸 T07n0220_p0934b05║有情故，入諸城邑持缽乞食。何以故？是諸菩 T07n0220_p0934b06║薩大悲熏心，觀諸有情多有窮苦，欲令富樂 T07n0220_p0934b07║受彼供養；入城邑時威儀齊整，心正不亂善 T07n0220_p0934b08║攝諸根，徐步而行前視六肘，不顧左右如法 T07n0220_p0934b09║乞食，次第而往不越貧家，稱量取食終不長 T07n0220_p0934b10║受，於所得中更開一分，擬施貧乏供養福田。 T07n0220_p0934b11║何以故？信施難消，為生福故。 「天王當知！諸菩 T07n0220_p0934b12║薩摩訶薩行深般若波羅蜜多，但一坐食而不 T07n0220_p0934b13║移動。何以故？菩薩一坐妙菩提座，魔來嬈亂 T07n0220_p0934b14║亦不移動，於出世定慧智法空、實際、真如、如 T07n0220_p0934b15║理聖道、一切種智皆不移動。何以故？一切智法 T07n0220_p0934b16║一坐得故。是故菩薩行深般若波羅蜜多但一 T07n0220_p0934b17║坐食。天王當知！諸菩薩摩訶薩行深般若波 T07n0220_p0934b18║羅蜜多方便善巧，為諸有情示現乞食。 「天王 T07n0220_p0934b19║當知！諸菩薩摩訶薩行深般若波羅蜜多，常 T07n0220_p0934b20║勤修學阿練若行。謂修梵行，於諸根中不起過 T07n0220_p0934b21║失，樂多聞力，堪修正行，離我怖畏，不計著身， T07n0220_p0934b22║常行寂靜。是諸菩薩於正法中常樂出家，持 T07n0220_p0934b23║三輪戒善知法相，如來所說為少、壯、老三種 T07n0220_p0934b24║人戒悉能了達；不緣外境專念自心，訶毀世 T07n0220_p0934b25║法讚歎出世，調伏諸根不取惡境；於阿練若 T07n0220_p0934b26║居無難處，城邑乞食不遠不近，有清泉水盥 T07n0220_p0934b27║洗便易；豐花果林無惡禽獸，巖穴寂靜空閑 T07n0220_p0934b28║罕人，如是勝處而為居止；所曾聞法晝夜三 T07n0220_p0934b29║時，勤加讚誦聲離高下，心不緣外專念憶持； T07n0220_p0934c01║婆羅門等來至其處，顧命令坐歡喜慰問，觀 T07n0220_p0934c02║其根性為說正法，令得歡喜信受修行。如是 T07n0220_p0934c03║具足方便善巧遠離我心，以無我故於阿練若 T07n0220_p0934c04║不生怖畏，離怖畏故樂行寂靜；菩薩如是巧 T07n0220_p0934c05║方便力，示現修行阿練若行。 「天王當知！諸菩 T07n0220_p0934c06║薩摩訶薩行深般若波羅蜜多，善觀諸行，作 T07n0220_p0934c07║是思惟：『一切飲食清淨香潔，身火觸之即成 T07n0220_p0934c08║不淨爛壞臭處；愚夫無智愛著此身及諸飲 T07n0220_p0934c09║食，若依聖智如實觀察，即生厭惡不起樂著。』 T07n0220_p0934c10║「天王當知！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0934c11║多，作是思惟：『多行瞋忿便起惡業，我今當離 T07n0220_p0934c12║瞋心趣道，真實思惟非徒口說。』 「天王當知！諸 T07n0220_p0934c13║菩薩摩訶薩行深般若波羅蜜多，作如是念： T07n0220_p0934c14║『若法有生即是因緣，因緣之法又從緣起，云 T07n0220_p0934c15║何智者於此虛妄因緣生法而作罪愆？』菩薩 T07n0220_p0934c16║身中有障善法即自除斷，若不能斷他障善 T07n0220_p0934c17║法，心便生捨不起無明。 「云何名為障善之法？ T07n0220_p0934c18║謂不恭敬佛、法、僧寶及清淨戒，不敬同學，老 T07n0220_p0934c19║少幼小自高凌彼；趣向五欲，背捨涅槃，而起 T07n0220_p0934c20║我見或有情見乃至知者見、見者見；執空起 T07n0220_p0934c21║斷見，執有起常見；遠離賢聖，親近愚夫；捨持 T07n0220_p0934c22║戒人，依破戒者；親附惡友，遠離善友；聞甚深 T07n0220_p0934c23║法，便生毀謗；身惡威儀，語無善說，心具諂 T07n0220_p0934c24║曲；煩惱所覆，貪著利養；五慢具生：一、姓貴慢， T07n0220_p0934c25║二、種族慢，三、見勝慢，四、國土慢，五、徒眾慢； T07n0220_p0934c26║見惡便助，遇善而捨；讚美女人、童稚外道，不 T07n0220_p0934c27║樂修習阿練若行；不解節食，遠離師長；雖復 T07n0220_p0934c28║讀誦，不知時節；見善不重，見惡不怖；如象無 T07n0220_p0934c29║鉤、馬無轡勒，放逸不制喜生瞋忿；心無慈念， T07n0220_p0935a01║見苦不愍；遇疾不瞻，於死不怖；處大火聚，都 T07n0220_p0935a02║不求出；應作不作，非作反作；不思而思，應思 T07n0220_p0935a03║不思；非望而求，不出謂出；非路謂路，未得謂 T07n0220_p0935a04║得；樂習重惡，遠離大善；毀訾大乘及大乘人， T07n0220_p0935a05║讚歎小道及學小者；多樂鬥亂，好麤惡言；心 T07n0220_p0935a06║無慈悲，令他怖畏；出言麤鄙，語無一實；樂著 T07n0220_p0935a07║戲論，而不能捨。如是等事名障善法。 「天王當 T07n0220_p0935a08║知！諸菩薩摩訶薩行深般若波羅蜜多，修習 T07n0220_p0935a09║空行滅戲論法，作是思惟：『所觀境界皆悉空 T07n0220_p0935a10║無，能觀之心亦復非有，無能、所觀二種差別， T07n0220_p0935a11║諸法一相，所謂無相。』如是思惟遣內外相，不 T07n0220_p0935a12║見身心亦不見法，次第相續修學止觀：觀謂 T07n0220_p0935a13║如實見法，止謂一心不亂。菩薩如是修觀行 T07n0220_p0935a14║已即得淨戒，戒清淨故行亦清淨，是名菩薩 T07n0220_p0935a15║行深般若波羅蜜多觀行清淨。 「天王當知！諸 T07n0220_p0935a16║菩薩摩訶薩行深般若波羅蜜多，護持如來 T07n0220_p0935a17║無上法藏聽受正法，為護法故，不為利養；為 T07n0220_p0935a18║三寶種不斷絕故，不為恭敬；為欲守護大乘 T07n0220_p0935a19║行故，不為名譽；無歸依者令得歸依，無救濟 T07n0220_p0935a20║者令得救濟，無安樂者令得安樂，無慧眼者 T07n0220_p0935a21║令得慧眼；修小乘者示聲聞道，學中乘者示 T07n0220_p0935a22║獨覺道，行大乘者示無上道，如是聽法為無 T07n0220_p0935a23║上智，終不為得下劣之乘。 「天王當知！諸菩薩 T07n0220_p0935a24║摩訶薩行深般若波羅蜜多，善知種種毘奈 T07n0220_p0935a25║耶法，謂毘奈耶、毘奈耶行、毘奈耶甚深、毘奈 T07n0220_p0935a26║耶微細、淨與不淨、有失無失、別解脫本、聲 T07n0220_p0935a27║聞毘奈耶、菩薩毘奈耶。是諸菩薩行深般若 T07n0220_p0935a28║波羅蜜多，於如是等毘奈耶法皆悉善知。 「天 T07n0220_p0935a29║王當知！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0935b01║善知一切威儀戒行，善學聲聞、獨覺、菩薩所 T07n0220_p0935b02║受持戒。既修戒行，若見威儀不稱眾意，則應 T07n0220_p0935b03║捨離，非處不行；若有沙門威儀戒行具足清 T07n0220_p0935b04║白，即親近之；若婆羅門異學餘行，則勸捨離 T07n0220_p0935b05║修毘奈耶。修習如是戒行成滿，心無巧偽嫉 T07n0220_p0935b06║妒便滅，自行布施亦勸他行，讚歎布施令他 T07n0220_p0935b07║修學，見他布施心生隨喜，不作是念：『施我非 T07n0220_p0935b08║餘。』但應思惟：『諸有情類多有貧乏飢寒困苦， T07n0220_p0935b09║願彼得財現世安樂，聞正法故後世安樂。我 T07n0220_p0935b10║應今世精勤修道，願與有情同得出離。』是名 T07n0220_p0935b11║菩薩無嫉妒心，於諸有情皆得平等。若行布 T07n0220_p0935b12║施、淨戒、安忍、精進、靜慮、般若乃至一切相智， T07n0220_p0935b13║普為有情其心無二。何以故？所修之法與有 T07n0220_p0935b14║情共念為境界令速得道，於生死火自既得 T07n0220_p0935b15║出，亦願有情同得出離。 「天王！譬如長者六子 T07n0220_p0935b16║幼稚，並皆愛念無偏黨心。長者在外其宅火 T07n0220_p0935b17║起，於意云何？爾時，長者頗有是念：『於其六子 T07n0220_p0935b18║先後救不？』」 「不也！世尊！何以故？其父於子心平 T07n0220_p0935b19║等故。」 「天王當知！菩薩亦爾。愚夫貪著處在六 T07n0220_p0935b20║趣，生死火宅不知出離；是諸菩薩以平等心， T07n0220_p0935b21║種種方便誘化令出，皆悉安置圓寂界中。 「天 T07n0220_p0935b22║王當知！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0935b23║於法亦等，為護正法供養如來，種種供具供 T07n0220_p0935b24║養如來，如實修行供養如來，利益安樂一切 T07n0220_p0935b25║有情，守護一切有情善法，隨順有情善能化 T07n0220_p0935b26║導，行菩薩道行不違言，心無疲倦求無上覺。 T07n0220_p0935b27║若能如是，乃得名為供養諸佛不以資財而為 T07n0220_p0935b28║供養。何以故？法是佛身，若供養法即供養佛。 T07n0220_p0935b29║諸佛世尊皆從如實修行而來，悉為利益安 T07n0220_p0935c01║樂有情，護其善法隨順有情，若不爾者違本 T07n0220_p0935c02║誓願，懶惰懈怠不能成就菩提之心。何以故？ T07n0220_p0935c03║菩薩所趣無上菩提與有情共，若無有情，云 T07n0220_p0935c04║何能得無上菩提？ 「天王當知！諸菩薩摩訶薩 T07n0220_p0935c05║行深般若波羅蜜多，修行正法供養如來名 T07n0220_p0935c06║真供養。如是供養拔除我慢，遠離俗務剃落 T07n0220_p0935c07║鬚髮，於其父母、兄弟、親戚不相關預猶如已 T07n0220_p0935c08║死，形狀衣服並異於常，執持應器遊入城邑； T07n0220_p0935c09║若至親里旃荼羅家，亦摧我慢下意乞食，謂 T07n0220_p0935c10║作是念：『我命屬他，由彼施食我命存濟，以是 T07n0220_p0935c11║因緣能除我慢。』復作是念：『我今應取師友等 T07n0220_p0935c12║意令生歡喜，昔未聞法為得聞故；若見他人 T07n0220_p0935c13║瞋忿鬥諍，即應忍辱下意避之。』菩薩如是拔 T07n0220_p0935c14║除我慢。 「天王當知！諸菩薩摩訶薩行深般若 T07n0220_p0935c15║波羅蜜多，生堅正信。何以故？多諸功德，宿世 T07n0220_p0935c16║所種善根力強；善因具足，正見成就；不信外 T07n0220_p0935c17║緣，內心清淨；不依餘師，心行調直；遠離諂詐， T07n0220_p0935c18║諸根聰利；具足般若波羅蜜多，離諸蓋、障，其 T07n0220_p0935c19║心清淨；遠離惡友，親近善友；尋求善言不生 T07n0220_p0935c20║懈怠，聞所說法知佛功德。」 爾時，最勝便白佛 T07n0220_p0935c21║言：「唯願大慈哀愍！為說如來功德大威神相！」 T07n0220_p0935c22║佛告最勝：「天王！汝今諦聽！善思！吾當為汝說 T07n0220_p0935c23║佛功德威神少分。」 最勝白言：「唯然！願說！我等 T07n0220_p0935c24║樂聞。」 佛言：「天王！如來具足無邊大慈遍照有 T07n0220_p0935c25║情，有情界攝，乃至十方盡虛空界亦皆遍照 T07n0220_p0935c26║不可測量。如來大悲聲聞、獨覺及諸菩薩皆 T07n0220_p0935c27║所無有。何以故？不共法故，十方世界無一有 T07n0220_p0935c28║情如來大悲所不能照。如來說法究竟無盡， T07n0220_p0935c29║普為十方諸有情類，經無量劫種種因緣，說 T07n0220_p0936a01║諸法要亦不可盡；若有情界種種言詞一切 T07n0220_p0936a02║句義難問，如來一彈指頃，一一有情各為分 T07n0220_p0936a03║別無能壞者。如來所得無礙靜慮境界甚深 T07n0220_p0936a04║無測量者，假使一切世界有情，皆得住於菩 T07n0220_p0936a05║薩十地，多百千劫入勝等持，不能測量如來 T07n0220_p0936a06║定境。如來之身量無邊際。何以故？隨所樂見， T07n0220_p0936a07║於一念頃能現無邊異類身故。如來天眼最 T07n0220_p0936a08║勝清淨，一切世界一切有情色相差別，及餘 T07n0220_p0936a09║物類種種不同，如來皆見，如觀掌中阿摩洛 T07n0220_p0936a10║果，諸人、天眼所不能及。如來天耳最勝清淨， T07n0220_p0936a11║一切有情音聲差別，及餘物類所有音聲，一 T07n0220_p0936a12║念悉聞解了其義。如來復有淨他心智，一切 T07n0220_p0936a13║世界一切有情一一思惟作業受果無邊差 T07n0220_p0936a14║別，佛四威儀於一念頃皆悉了知。何以故？佛 T07n0220_p0936a15║常在定無散亂故。 「天王當知！佛無失念，心不 T07n0220_p0936a16║散亂，根無異緣。何以故？離煩惱習，最為清淨， T07n0220_p0936a17║寂靜無垢；有煩惱者，失念散亂，根有異緣；如 T07n0220_p0936a18║來世尊無漏離垢，得一切法自在平等，常在 T07n0220_p0936a19║等持及等至故。如來但住一種威儀，遊一等 T07n0220_p0936a20║持乃至圓寂，諸人、天等尚不能知，況復如來 T07n0220_p0936a21║經無量劫，修習無量無邊等持，而有人、天能 T07n0220_p0936a22║了知者！何以故？如來功德不可度量、不可思 T07n0220_p0936a23║議、不可觀故。」 爾時，最勝便白佛言：「我聞如來 T07n0220_p0936a24║三無數劫修行成佛，云何今說無量劫修？」 佛 T07n0220_p0936a25║言：「天王！其義不爾。何以故？菩薩所趣無上菩 T07n0220_p0936a26║提，無量功力乃得成辦，非不經於爾許劫數， T07n0220_p0936a27║而能證入法平等理，修至究竟乃稱成佛。」 於 T07n0220_p0936a28║是最勝白言：「世尊！善哉！善哉！快說法要，善能 T07n0220_p0936a29║勸發一切有情種植善根，遠離業障，欣樂佛 T07n0220_p0936b01║果，修菩薩行。若有情類得聞如來功德威神， T07n0220_p0936b02║心生歡喜信受讚歎，當知不久成佛功德威 T07n0220_p0936b03║神法器，況復有能受持、讀誦、書寫、供養、為他 T07n0220_p0936b04║解說，彼所獲福不可思議！」 佛言：「天王！如是！如 T07n0220_p0936b05║是！彼有情類如來護持，已種善根經多劫數， T07n0220_p0936b06║若於過去供養多佛，乃得聞佛功德威神。天 T07n0220_p0936b07║王當知！若善男子、善女人等心無疑惑，於七 T07n0220_p0936b08║日中澡浴清淨，著新淨衣，花香供養，一心正 T07n0220_p0936b09║念如前所說如來功德及大威神，爾時，如來 T07n0220_p0936b10║慈悲護念，現身令見使願滿足。若有闕少花 T07n0220_p0936b11║香等事，但一心念功德威神，將命終時必得 T07n0220_p0936b12║見佛。」 爾時，最勝復白佛言：「頗有有情聞說如 T07n0220_p0936b13║是如來功德及大威神，不起信心而毀謗不？」 T07n0220_p0936b14║佛言：「亦有！謂有有情聞說如是如來功德威 T07n0220_p0936b15║神法門，起不善心瞋忿毀謗，於說法師生惡 T07n0220_p0936b16║友想，彼後捨命必墮地獄多劫受苦。若諸有 T07n0220_p0936b17║情聞說如是如來功德及大威神，歡喜信受 T07n0220_p0936b18║讚歎憶念，於說法師生善友想；彼後捨命定 T07n0220_p0936b19║昇人、天，展轉勝進乃至成佛。」 爾時，世尊出廣 T07n0220_p0936b20║長舌相自覆面輪，次覆頭頂，次覆遍身，次覆 T07n0220_p0936b21║師子座，次覆菩薩眾，次覆聲聞眾，然後乃覆 T07n0220_p0936b22║釋、梵、護世、人非人等一切大眾，還收舌相告 T07n0220_p0936b23║大眾言：「如來世尊有是舌相，豈當妄語？汝等 T07n0220_p0936b24║大眾於我所說皆應信受，長夜獲安。」 說是法 T07n0220_p0936b25║時，眾中八萬四千菩薩得無生忍，無量有情 T07n0220_p0936b26║遠塵離垢生淨法眼，無數有情皆發無上正 T07n0220_p0936b27║等覺心。 T07n0220_p0936b28║大般若波羅蜜多經卷第五百六十八