【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.26 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.26, Normalized Version ========================================================================= T07n0220_p0926a01║ T07n0220_p0926a02║大般若波羅蜜多經卷第五百六 T07n0220_p0926a03║十七 T07n0220_p0926a04║ T07n0220_p0926a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0926a06║ 第六分顯相品第三 T07n0220_p0926a07║爾時，最勝復從座起，偏覆左肩，右膝著地，合 T07n0220_p0926a08║掌向佛，白言：「世尊！甚深般若波羅蜜多以何 T07n0220_p0926a09║為相？」 於是世尊告最勝曰：「天王當知！如地、水、 T07n0220_p0926a10║火、風、空等相，甚深般若波羅蜜多亦復如是。」 T07n0220_p0926a11║是時，最勝便白佛言：「世尊！云何甚深般若波 T07n0220_p0926a12║羅蜜多如地、水、火、風、空等相？」 佛告最勝：「天王 T07n0220_p0926a13║當知！普遍廣大難可度量是為地相，甚深般 T07n0220_p0926a14║若波羅蜜多亦復如是。何以故？諸法真如普 T07n0220_p0926a15║遍廣大難測量故。天王當知！一切藥草依地 T07n0220_p0926a16║生長；甚深般若波羅蜜多亦復如是，普能生 T07n0220_p0926a17║長一切善法。天王當知！譬如大地，增之不喜， T07n0220_p0926a18║減之不憂，離我、我所，無二相故；甚深般若波 T07n0220_p0926a19║羅蜜多亦復如是，讚歎不增，毀訾不減，離我、 T07n0220_p0926a20║我所，無二相故。又如大地，世間往來舉足、下 T07n0220_p0926a21║足無不依之；甚深般若波羅蜜多亦復如是， T07n0220_p0926a22║若求善趣、若向涅槃無不依止。又如大地，出 T07n0220_p0926a23║種種寶；甚深般若波羅蜜多亦復如是，出生 T07n0220_p0926a24║世間種種功德。又如大地，蟲、蟻、蚊、虻種種苦 T07n0220_p0926a25║事不能傾動；甚深般若波羅蜜多亦復如是， T07n0220_p0926a26║離我、我所都無分別不可傾動。又如大地，若 T07n0220_p0926a27║聞師子、龍、象等聲終無驚怖；甚深般若波羅 T07n0220_p0926a28║蜜多亦復如是，一切天魔及外道等不能恐 T07n0220_p0926a29║懼。何以故？不見有我，不見有法，自性空故。 「天 T07n0220_p0926b01║王當知！譬如水大，從高赴下，水族所歸；甚深 T07n0220_p0926b02║般若波羅蜜多亦復如是，從真法界流趣世 T07n0220_p0926b03║間，一切善法之所依止。又如水大，能潤草木 T07n0220_p0926b04║生於花果；甚深般若波羅蜜多亦復如是，潤 T07n0220_p0926b05║諸等持生助道法，成一切智得佛法果，利益 T07n0220_p0926b06║安樂一切有情。又如水大，漬草木根，能使傾 T07n0220_p0926b07║拔隨流而去；甚深般若波羅蜜多亦復如是， T07n0220_p0926b08║能滅一切見、趣、煩惱、習氣根本永不復生。又 T07n0220_p0926b09║如水大，性本清潔無垢無濁；甚深般若波羅 T07n0220_p0926b10║蜜多亦復如是，體無煩惱故名清潔，能離諸 T07n0220_p0926b11║惑故名無垢，一相非異故名無濁。如人夏熱， T07n0220_p0926b12║遇水清涼；熱惱有情得聞如是甚深般若波 T07n0220_p0926b13║羅蜜多，必獲清涼離諸熱惱。如人患渴，得水 T07n0220_p0926b14║乃止；求出世法，得深般若波羅蜜多思願便 T07n0220_p0926b15║止。又如泉池甚深難入，如是般若波羅蜜多 T07n0220_p0926b16║諸佛境界甚深難入。又如世間坑埳之處水 T07n0220_p0926b17║皆平等；甚深般若波羅蜜多亦復如是，於諸 T07n0220_p0926b18║獨覺、聲聞、異生皆悉平等。又如淨水洗除垢 T07n0220_p0926b19║穢令得清淨，如是菩薩通達般若波羅蜜多 T07n0220_p0926b20║離諸煩惱即得清淨。何以故？甚深般若波羅 T07n0220_p0926b21║蜜多自性清淨，離諸惑故。 「天王當知！譬如火 T07n0220_p0926b22║大，雖燒一切樹木藥草，而不念言：『我能燒物。』 T07n0220_p0926b23║甚深般若波羅蜜多亦復如是，雖能永滅一 T07n0220_p0926b24║切煩惱及諸習氣，而不念言：『我能永滅。』又如 T07n0220_p0926b25║火大，悉能成熟一切物類，甚深般若波羅蜜 T07n0220_p0926b26║多亦復如是，皆能成熟一切佛法。又如火大， T07n0220_p0926b27║悉能枯竭諸濕物類；甚深般若波羅蜜多亦 T07n0220_p0926b28║復如是，皆能枯竭諸漏瀑流令永不起。又如 T07n0220_p0926b29║火聚在雪山頂，雖能遠照一踰繕那，乃至能 T07n0220_p0926c01║照十踰繕那，而無是念：『我能照遠。』甚深般若 T07n0220_p0926c02║波羅蜜多亦復如是，雖照聲聞、獨覺、菩薩，而 T07n0220_p0926c03║亦不念：『我能照彼。』又如禽獸，夜見火光恐怖 T07n0220_p0926c04║遠避，薄福異生、聲聞、獨覺，若聞般若波羅蜜 T07n0220_p0926c05║多恐懼捨離。甚深般若波羅蜜多聞名尚難， T07n0220_p0926c06║況能修學！如夜遠涉迷失正路，若見火光生 T07n0220_p0926c07║大歡喜，知有聚落疾往趣之，至便安隱永無 T07n0220_p0926c08║怖畏，生死曠夜有福德人，若聞般若波羅蜜 T07n0220_p0926c09║多，生大歡喜受持、讀誦，永離煩惱心得安樂。 T07n0220_p0926c10║如世間火，貴賤皆同；甚深般若波羅蜜多亦 T07n0220_p0926c11║復如是，聖者、異生平等皆有，如婆羅門及剎 T07n0220_p0926c12║帝利咸供養火，諸佛、菩薩咸皆供養甚深般 T07n0220_p0926c13║若波羅蜜多。又如小火，能燒三千大千世界； T07n0220_p0926c14║甚深般若波羅蜜多亦復如是，若聞一句則能 T07n0220_p0926c15║焚燒無量煩惱。 「天王當知！譬如風大，能令一 T07n0220_p0926c16║切物類增長；甚深般若波羅蜜多亦復如是， T07n0220_p0926c17║能令一切世、出世間善法增長。又如風大，若 T07n0220_p0926c18║增盛時，普能摧滅一切物類；甚深般若波羅 T07n0220_p0926c19║蜜多亦復如是，若修增盛，遍能摧滅生死煩 T07n0220_p0926c20║惱。又如風大，能令鬱熱皆得清涼；甚深般若 T07n0220_p0926c21║波羅蜜多亦復如是，能令煩惱鬱熱有情證 T07n0220_p0926c22║得清涼涅槃常樂。又如風大，[颱-台+票]颺不停；甚深 T07n0220_p0926c23║般若波羅蜜多亦復如是，於一切法都無所 T07n0220_p0926c24║住。 「天王當知！甚深般若波羅蜜多離垢、無著、 T07n0220_p0926c25║寂靜、無量、無邊智慧，平等通達諸法實性，如 T07n0220_p0926c26║太虛空性無所住，離境界相，超尋伺等，心及 T07n0220_p0926c27║心所都無分別、無生、無滅，自性離故。 「天王當 T07n0220_p0926c28║知！諸菩薩摩訶薩行深般若波羅蜜多，利樂 T07n0220_p0926c29║有情世間希有，猶如日月一切受用。謂如涼 T07n0220_p0927a01║月，能除熱惱；甚深般若波羅蜜多亦復如是， T07n0220_p0927a02║能除一切煩惱熱毒。又如明月，世間樂見；甚 T07n0220_p0927a03║深般若波羅蜜多亦復如是，一切聖賢之所 T07n0220_p0927a04║樂見。又如白月，日日增長，諸菩薩眾行深般 T07n0220_p0927a05║若波羅蜜多，從初發心乃至證得所求無上 T07n0220_p0927a06║正等菩提漸漸增長。又如黑月，日日減盡，諸 T07n0220_p0927a07║菩薩眾行深般若波羅蜜多，煩惱、隨眠漸漸 T07n0220_p0927a08║減盡。又如滿月，諸婆羅門、剎帝利等咸所讚 T07n0220_p0927a09║歎，若善男子、善女人等行深般若波羅蜜 T07n0220_p0927a10║多，世間天、人、阿素洛等皆所讚歎。又如月行 T07n0220_p0927a11║遍四洲界；甚深般若波羅蜜多亦復如是，於 T07n0220_p0927a12║色、心等無處不遍。又如淨月，常自莊嚴；甚深 T07n0220_p0927a13║般若波羅蜜多亦復如是，性本清淨恒自莊 T07n0220_p0927a14║嚴。何以故？本性離染、無生、無滅、遍一切法，自 T07n0220_p0927a15║性離故。譬如盛日，雖破眾闇，而不念言：『我能 T07n0220_p0927a16║破彼。』甚深般若波羅蜜多亦復如是，雖破 T07n0220_p0927a17║無始一切隨眠，而不念言：『我能破彼。』又如烈 T07n0220_p0927a18║日，雖開蓮華，而不念言：『我能開彼。』甚深般若 T07n0220_p0927a19║波羅蜜多亦復如是，雖開菩薩摩訶薩心，而 T07n0220_p0927a20║不念言：『我能開彼。』又如麗日，雖照十方，而不 T07n0220_p0927a21║念言：『我能遍照。』甚深般若波羅蜜多亦復如 T07n0220_p0927a22║是，雖照無邊而無照相。如見東方赤明相現， T07n0220_p0927a23║則知不久日輪當出，若聞般若波羅蜜多，當 T07n0220_p0927a24║知是人去佛不遠。如贍部洲諸善士女，若見 T07n0220_p0927a25║日出生大忻慶，若時世間有深般若波羅蜜 T07n0220_p0927a26║多名字出現，一切聖賢皆大歡喜。又如日出， T07n0220_p0927a27║月及星光皆悉不現，若諸菩薩行深般若波 T07n0220_p0927a28║羅蜜多，外道二乘所有功德皆悉不現。又 T07n0220_p0927a29║如日出，方見坑坎高下之處，若諸菩薩行深般 T07n0220_p0927b01║若波羅蜜多，世間乃知邪正之道。何以故？甚 T07n0220_p0927b02║深般若波羅蜜多自相平等，無生無滅，性遠離 T07n0220_p0927b03║故。 「天王當知！諸菩薩摩訶薩行深般若波羅 T07n0220_p0927b04║蜜多，多修空行無所住著，修習明道滅除闇 T07n0220_p0927b05║障，遠離惡友親近諸佛，心心相續念佛無斷， T07n0220_p0927b06║通達平等隨順法界。雖神通遊戲遍十方國， T07n0220_p0927b07║而身住本土都不動搖。觀諸佛法猶如現見。 T07n0220_p0927b08║雖在世間世法不染，猶淤泥處所出蓮華。如 T07n0220_p0927b09║是菩薩雖處生死，甚深般若波羅蜜多巧便力 T07n0220_p0927b10║故而不染著。何以故？甚深般若波羅蜜多無 T07n0220_p0927b11║生、無滅、自相平等、不見、不著，性遠離故。又如 T07n0220_p0927b12║蓮華，不停水滴，如是菩薩行深般若波羅蜜 T07n0220_p0927b13║多，乃至少惡亦不暫住。又如蓮華，隨所在處 T07n0220_p0927b14║香氣[香*分]馥，如是菩薩行深般若波羅蜜多，若 T07n0220_p0927b15║在人間或居天上，城邑、聚落悉具戒香。又如 T07n0220_p0927b16║蓮華，稟性清潔，婆羅門等咸所寶愛，如是菩 T07n0220_p0927b17║薩行深般若波羅蜜多，天、龍、藥叉、健達縛等、 T07n0220_p0927b18║菩薩、諸佛咸所愛敬。又如蓮華，初欲開發能 T07n0220_p0927b19║悅眾心，如是菩薩行深般若波羅蜜多，含笑 T07n0220_p0927b20║先言，遠離嚬蹙，令眾歡喜。又如蓮華，夢中見 T07n0220_p0927b21║者亦是吉相，諸人、天等乃至夢中聞見菩薩 T07n0220_p0927b22║行深般若波羅蜜多亦是吉祥，況真聞見！又 T07n0220_p0927b23║如蓮華，初始生位，人非人等咸所愛護，如是 T07n0220_p0927b24║菩薩始學般若波羅蜜多，諸佛、菩薩、釋梵天 T07n0220_p0927b25║等共所衛護。 「天王當知！諸菩薩摩訶薩行深 T07n0220_p0927b26║般若波羅蜜多，興如是心：『我當如理通達一 T07n0220_p0927b27║切波羅蜜多，教化有情圓滿佛法；菩提樹下 T07n0220_p0927b28║坐金剛座，證得無上正等菩提，轉妙法輪，具 T07n0220_p0927b29║十二種微妙行相，世間沙門、婆羅門等，天、魔、 T07n0220_p0927c01║釋、梵所不能轉；化度十方無量無數無邊世 T07n0220_p0927c02║界一切有情，從生死海平等濟拔；安置般若 T07n0220_p0927c03║波羅蜜多，無歸依者為作歸依，無救護者為 T07n0220_p0927c04║作救護，欲見佛者令得見佛；作師子吼遊戲 T07n0220_p0927c05║神通，歎佛功德令眾渴仰；其心清淨終不動 T07n0220_p0927c06║搖，意無諂曲遠離邪念，所謂不念二乘之法； T07n0220_p0927c07║盡諸隨眠，無復煩惱；身無偽行，離邪威儀；口 T07n0220_p0927c08║無詭言，如實而說；受恩常感，輕恩重報；心不 T07n0220_p0927c09║懷憾，口恒軟語。如是修習清淨之心，不見能 T07n0220_p0927c10║污及所污法，無二、無別、自性離故。』 「天王當 T07n0220_p0927c11║知！諸菩薩摩訶薩行深般若波羅蜜多，信解 T07n0220_p0927c12║如來三種清淨。謂諸菩薩作是思惟：『契經中 T07n0220_p0927c13║說如來身淨，所謂法身、最寂靜身、無等等身、 T07n0220_p0927c14║無量身、不共身、金剛身，於此決定心無疑惑。』 T07n0220_p0927c15║是名信解如來身淨。復次思惟：『契經中說如 T07n0220_p0927c16║來語淨，如為異生授記作佛，亦為菩薩授 T07n0220_p0927c17║作佛記，信如是語理不相違。所以者何？如來 T07n0220_p0927c18║永離一切過失，盡諸隨眠，無復煩惱，寂靜清 T07n0220_p0927c19║淨；若天、魔、梵及諸沙門、婆羅門等，能得如來 T07n0220_p0927c20║語業失者，無有是處。』是名信解如來語淨。復 T07n0220_p0927c21║次思惟：『契經中說如來意淨，諸佛世尊心所 T07n0220_p0927c22║思法，聲聞、獨覺、菩薩、天、人及餘有情無能知 T07n0220_p0927c23║者。何以故？如來之心甚深難入，離諸尋伺非 T07n0220_p0927c24║思量境，無量無邊同虛空界，如是信知心不 T07n0220_p0927c25║疑惑。』是名信解如來意淨。 「天王當知！諸菩薩 T07n0220_p0927c26║摩訶薩行深般若波羅蜜多，作是思惟：『如佛 T07n0220_p0927c27║所說諸菩薩摩訶薩為諸有情荷負重擔，堅 T07n0220_p0927c28║固無退、不怖、不疲，次第修行布施、淨戒、安忍、 T07n0220_p0927c29║精進、靜慮、般若、方便善巧、妙願、力、智波羅蜜多， T07n0220_p0928a01║成就佛法，無障、無礙、無邊、無等、不共之法；所 T07n0220_p0928a02║言決定，其性勇猛，成就如來廣大事業。』是諸 T07n0220_p0928a03║菩薩摩訶薩於彼事中，無惑、無疑、深心信受。 T07n0220_p0928a04║「天王當知！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0928a05║多，作是思惟：『如佛所說諸菩薩摩訶薩行深 T07n0220_p0928a06║般若波羅蜜多，究竟安坐妙菩提座，能得無 T07n0220_p0928a07║礙清淨天眼、天耳、他心、宿住、隨念、漏盡智通， T07n0220_p0928a08║於一念頃，以平等智通達三世，如實觀察一 T07n0220_p0928a09║切世間，如是有情具身惡行、語惡行、意惡行， T07n0220_p0928a10║毀謗聖賢，由邪見造邪業，身壞命終當墮惡 T07n0220_p0928a11║趣；如是有情具身妙行、語妙行、意妙行，稱讚 T07n0220_p0928a12║聖賢，由正見造正業，身壞命終當生善趣。如 T07n0220_p0928a13║實觀察有情界已，作是念言：我昔發願行菩薩 T07n0220_p0928a14║道，自覺、覺他此願應滿。』是諸菩薩於彼事中， T07n0220_p0928a15║無惑、無疑、如實信受。天王當知！諸菩薩摩訶 T07n0220_p0928a16║薩成佛之所名為覺處，能自覺故名為正覺， T07n0220_p0928a17║能覺有情名正遍覺。天王當知！是諸菩薩行 T07n0220_p0928a18║深般若波羅蜜多，信知如來出興于世，利益 T07n0220_p0928a19║安樂一切有情。 「天王當知！諸菩薩摩訶薩行 T07n0220_p0928a20║深般若波羅蜜多，聞說一乘能深信受。何以 T07n0220_p0928a21║故？諸佛所說真實不虛，種種餘乘皆佛乘出， T07n0220_p0928a22║如贍部洲雖有種種城邑、聚落並屬此洲，如 T07n0220_p0928a23║是諸乘雖有種種名相差別皆屬佛乘。此諸 T07n0220_p0928a24║菩薩復作是念：『諸佛世尊方便善巧，種種說 T07n0220_p0928a25║法皆實不虛。何以故？諸佛說法隨眾根性，雖 T07n0220_p0928a26║說三乘而實一道。』此諸菩薩復作是念：『諸佛 T07n0220_p0928a27║世尊凡所說法，音聲深遠真實不虛。何以故？ T07n0220_p0928a28║釋梵天等有少功德，尚復能出深遠音聲，何 T07n0220_p0928a29║況如來無量億劫積集功德聲不深遠！』此諸 T07n0220_p0928a30║菩薩復作是念：『如來說法不違眾根，上、中、下 T07n0220_p0928b01║品皆使成就，有情各謂獨為我說，而佛本來 T07n0220_p0928b02║無說無示。』此諸菩薩於如是事，無惑、無疑、深 T07n0220_p0928b03║心信解。 「天王當知！諸菩薩摩訶薩行深般若 T07n0220_p0928b04║波羅蜜多，得微細心，作如是念：『世間常有大 T07n0220_p0928b05║火熾然，謂貪、瞋、癡為火煙暗，云何當使一切 T07n0220_p0928b06║有情，從此世間皆得出離？若能通達諸法平 T07n0220_p0928b07║等，無染著心名為出離，如實知法如幻夢等， T07n0220_p0928b08║善觀因緣而不分別。』 「天王當知！諸菩薩摩訶 T07n0220_p0928b09║薩行深般若波羅蜜多，作是思惟：『諸法無本而 T07n0220_p0928b10║有業果，諸佛、菩薩凡所發言我應知意，既知 T07n0220_p0928b11║意已即思量義，思量義已即見真實，見真實 T07n0220_p0928b12║已濟度有情。』 「天王當知！諸菩薩摩訶薩行深 T07n0220_p0928b13║般若波羅蜜多，方便善巧為眾說法，謂說諸 T07n0220_p0928b14║法無我、有情、命者、生者、養者、士夫、補特伽羅、意 T07n0220_p0928b15║生、儒童、作者、受者、知者、見者，如是諸法空、無 T07n0220_p0928b16║所有、非自在性、虛妄分別，因緣合故無生似 T07n0220_p0928b17║生。天王當知！若說諸法無我、有情乃至見者， T07n0220_p0928b18║為稱理說；若說諸法空、無所有乃至似生，亦 T07n0220_p0928b19║稱理說。天王當知！夫其說法隨順法相，是名 T07n0220_p0928b20║稱理。若諸所說不違法相與法相應，能入平 T07n0220_p0928b21║等顯現義理，名巧便說。 「天王當知！諸菩薩摩 T07n0220_p0928b22║訶薩行深般若波羅蜜多得無礙辯，謂若無 T07n0220_p0928b23║著辯、若無盡辯、若相續辯、若不斷辯、不怯弱 T07n0220_p0928b24║辯、不驚怖辯、不共餘辯、無邊際辯、一切天人 T07n0220_p0928b25║所愛重辯。天王當知！諸菩薩摩訶薩行深般 T07n0220_p0928b26║若波羅蜜多得清淨辯，謂不嘶喝辯、不迷亂 T07n0220_p0928b27║辯、不怖畏辯、不憍慢辯、義具足辯、味具足 T07n0220_p0928b28║辯、不拙澀辯、應時分辯。 「天王當知！是菩薩摩 T07n0220_p0928b29║訶薩行深般若波羅蜜多，遠離大眾威德畏 T07n0220_p0928c01║故，辯不嘶喝；堅住明了不怯智故，辯不迷亂； T07n0220_p0928c02║菩薩處眾如師子王無恐懼故，辯不怖畏；離 T07n0220_p0928c03║煩惱故，辯不憍慢；不說無義契法相故，辯義 T07n0220_p0928c04║具足；善解書論知文字故，辯味具足；多劫積 T07n0220_p0928c05║習巧便語故，辯不拙澀。如是說法善順三時， T07n0220_p0928c06║謂熱、雨、寒，說無差亂；亦順三分，謂初、中、後，說 T07n0220_p0928c07║不交雜，由斯故說辯應時分。 「天王當知！是菩 T07n0220_p0928c08║薩摩訶薩行深般若波羅蜜多，所得諸辯令眾 T07n0220_p0928c09║歡悅，謂隨所化多為愛語，含笑先言遠離嚬 T07n0220_p0928c10║蹙，發詞有義能稱如實，諸有所說不欺侮人， T07n0220_p0928c11║所言決定種種樂說，以柔軟語令眾歡悅，容 T07n0220_p0928c12║色寬和使他親附，隨義而說聞者悟解，為利 T07n0220_p0928c13║益故稱法相說，平等為說心無偏黨，離虛妄 T07n0220_p0928c14║言作決定說，種種樂說隨眾根性，由此因緣 T07n0220_p0928c15║令眾歡悅。 「天王當知！是菩薩摩訶薩行深般 T07n0220_p0928c16║若波羅蜜多成大威德。所以者何？非法器者 T07n0220_p0928c17║不得聞故。」 爾時，最勝便白佛言：「是諸菩薩其 T07n0220_p0928c18║心平等，云何不為非器者說？」 佛言：「天王！甚深 T07n0220_p0928c19║般若波羅蜜多本性平等，不見是器，不見非 T07n0220_p0928c20║器，不見能說，不見所說，有情虛妄見器非器， T07n0220_p0928c21║見說不說。所以者何？甚深般若波羅蜜多無 T07n0220_p0928c22║生、無滅、無分別相，猶如虛空一切遍滿；有情 T07n0220_p0928c23║亦爾，無生、無滅；聲聞、獨覺、菩薩、如來亦復如 T07n0220_p0928c24║是，無名字法假立名字，謂是有情，謂是般若， T07n0220_p0928c25║謂有能說，謂有所說，謂有聽者及所聽法，勝 T07n0220_p0928c26║義諦中皆同一相，所謂無相，都無差別。是諸 T07n0220_p0928c27║菩薩行深般若波羅蜜多，威德重故，雖常樂 T07n0220_p0928c28║說，非器不聞。 「天王當知！甚深般若波羅蜜多， T07n0220_p0928c29║不為非器諸有情說，不為外道惡見者說，不 T07n0220_p0929a01║為懈慢不信者說，不為求法貿易者說，不為 T07n0220_p0929a02║貪愛名利者說，不為嫉妒祕吝者說，不為生 T07n0220_p0929a03║盲聾啞者說。所以者何？諸菩薩摩訶薩行深 T07n0220_p0929a04║般若波羅蜜多，心無慳吝不祕深法，於有情 T07n0220_p0929a05║類非無慈悲，亦不棄捨諸有情類，然有情類 T07n0220_p0929a06║宿植善根，得見如來及聞正法，如來於法本 T07n0220_p0929a07║無說心，亦不作意為此、為彼，但障重者雖近 T07n0220_p0929a08║如來而不見聞，菩薩亦爾。」 爾時，最勝復白佛 T07n0220_p0929a09║言：「何等有情堪聞諸佛菩薩說法？」 佛言：「天王！ T07n0220_p0929a10║若具正信根性純熟堪為法器，於過去佛曾 T07n0220_p0929a11║種善根，心無諂曲威儀齊整，不求名利親近 T07n0220_p0929a12║善友，利根聰明說文知義，為法精進不違聖 T07n0220_p0929a13║旨，此等有情堪聞諸佛菩薩說法。 「天王當知！ T07n0220_p0929a14║諸菩薩摩訶薩能作法師善巧說法，云何巧 T07n0220_p0929a15║說？謂為饒益諸有情故，雖說佛法，而說佛法 T07n0220_p0929a16║竟不可得；雖說一切波羅蜜多，而說一切波 T07n0220_p0929a17║羅蜜多竟不可得；雖說菩提，而說菩提竟不 T07n0220_p0929a18║可得；雖說斷煩惱，而說煩惱竟不可得；雖說 T07n0220_p0929a19║證涅槃，而說涅槃竟不可得；雖說聲聞四向、 T07n0220_p0929a20║四果，而說聲聞四向、四果竟不可得；雖說獨 T07n0220_p0929a21║覺若向、若果，而說獨覺若向、若果竟不可得； T07n0220_p0929a22║雖說斷我見，而說我見竟不可得；雖說有業 T07n0220_p0929a23║果，而說業果竟不可得。所以者何？名字所得 T07n0220_p0929a24║皆非實法，法非名字、非言境界，法不可思議， T07n0220_p0929a25║非心所量故。名字非法，法非名字，但以世俗 T07n0220_p0929a26║虛妄假名而有所說，無名字法說為名字，名 T07n0220_p0929a27║字是空，空無所有，無所有者非真勝義，非勝 T07n0220_p0929a28║義者即是虛妄愚夫之法。天王當知！是名菩 T07n0220_p0929a29║薩善巧說法。諸菩薩摩訶薩行深般若波羅 T07n0220_p0929b01║蜜多，以方便力得無礙辯，隨眾根性，宣說如 T07n0220_p0929b02║是甚深般若波羅蜜多，令諸有情如實悟入。」 T07n0220_p0929b03║ 第六分法界品第四之一 T07n0220_p0929b04║爾時，最勝復從座起，偏覆左肩，右膝著地，合 T07n0220_p0929b05║掌恭敬，而白佛言：「世尊！云何諸菩薩摩訶薩 T07n0220_p0929b06║學深般若波羅蜜多通達法界？」 於是佛告最 T07n0220_p0929b07║勝天言：「善哉！善哉！諦聽！諦聽！極善作意，吾當 T07n0220_p0929b08║為汝分別解說。」 最勝天言：「唯然！願說！我等樂 T07n0220_p0929b09║聞。」 佛告最勝：「天王當知！諸菩薩摩訶薩學深 T07n0220_p0929b10║般若波羅蜜多，有妙慧故親近善友，發勤精 T07n0220_p0929b11║進離諸障惑，心得清淨恭敬尊重，樂習空行 T07n0220_p0929b12║遠離諸見，修如實道通達法界。天王當知！是 T07n0220_p0929b13║諸菩薩有妙慧故親近善友，歡喜敬事如真 T07n0220_p0929b14║佛想，以親近故離諸懈怠，滅除一切惡不善 T07n0220_p0929b15║法生長善根，既滅煩惱遠離障法，身、語、意業 T07n0220_p0929b16║皆得清淨，由清淨故便生敬重，以敬重心修 T07n0220_p0929b17║習空行，修空行故遠離諸見，離諸見故修行 T07n0220_p0929b18║正道，修正道故能見法界。」 爾時，最勝復白佛 T07n0220_p0929b19║言：「世尊！云何名為法界？」 佛告最勝：「天王當知！ T07n0220_p0929b20║法界即是不虛妄性。」 「世尊！云何不虛妄性？」 「天 T07n0220_p0929b21║王！即是不變異性。」 「世尊！云何不變異性？」 「天 T07n0220_p0929b22║王！即是諸法真如。」 「世尊！何謂諸法真如？」 「天王 T07n0220_p0929b23║當知！真如深妙，但可智知非言能說。何以故？ T07n0220_p0929b24║諸法真如，過諸文字離語言境，一切語業不 T07n0220_p0929b25║能行故；離諸戲論，絕諸分別；無此無彼，離相 T07n0220_p0929b26║無相；遠離尋伺，過尋伺境；無想無相，超過二 T07n0220_p0929b27║境；遠離愚夫，過愚夫境；超諸魔事，離諸障惑； T07n0220_p0929b28║非識所了，住無所住寂靜聖智及無分別後 T07n0220_p0929b29║得智境，無我、我所；求不可得，無取無捨；無染 T07n0220_p0929c01║無著，清淨離垢；最勝第一，性常不變，若佛出 T07n0220_p0929c02║世、若不出世性相常住。天王當知！是為法界。 T07n0220_p0929c03║諸菩薩摩訶薩行深般若波羅蜜多修證法 T07n0220_p0929c04║界，多百千種難行苦行，令諸有情皆得通達。 T07n0220_p0929c05║天王！是名實相般若波羅蜜多、真如、實際、無 T07n0220_p0929c06║分別相、不思議界，亦名真空及一切智、一切 T07n0220_p0929c07║相智、不二法界。」 爾時，最勝便白佛言：「世尊！云 T07n0220_p0929c08║何能證、能得如是法界？」 佛告最勝：「天王當知！ T07n0220_p0929c09║出世般若波羅蜜多及後所得無分別智能 T07n0220_p0929c10║證、能得。」 「世尊！證得義有何異？」 「天王當知！出世 T07n0220_p0929c11║般若波羅蜜多能如實見故名為證，後智通 T07n0220_p0929c12║達故名為得。」 爾時，最勝復白佛言：「如佛所說 T07n0220_p0929c13║聞、思、修慧，豈不通達實相般若波羅蜜多，而 T07n0220_p0929c14║復說有出世般若波羅蜜多及後所得無分 T07n0220_p0929c15║別智能證、能得？」 佛言：「不爾！所以者何？實相般 T07n0220_p0929c16║若波羅蜜多甚深微妙，聞慧麤淺不能得見； T07n0220_p0929c17║是勝義故思不能量，出世法故修不能行。 「天 T07n0220_p0929c18║王當知！實相般若波羅蜜多甚深微妙，異生 T07n0220_p0929c19║二乘所不能見。何以故？彼如生盲不見眾色。 T07n0220_p0929c20║嬰兒七日不見日輪，尚不能見，況能證得！天 T07n0220_p0929c21║王！譬如夏熱，有人西行在於曠野，復有一人 T07n0220_p0929c22║從西而至，問前人曰：『我今熱渴，知何處有清 T07n0220_p0929c23║水、樹蔭，可見憂濟？』彼人答曰：『從此東行當有 T07n0220_p0929c24║二路，一左二右宜從右路，漸次前行有清泉 T07n0220_p0929c25║池及涼蔭樹。』天王！於意云何？彼熱渴者雖聞 T07n0220_p0929c26║如是泉及樹名，思惟往趣即除熱渴得清涼 T07n0220_p0929c27║不？」 「不也！世尊！彼至入池洗飲、息樹，方離熱渴 T07n0220_p0929c28║乃得清涼。」 佛言：「天王！如是！如是！聞、思、修慧不 T07n0220_p0929c29║能通達實相般若波羅蜜多。天王當知！所言 T07n0220_p0930a01║曠野即喻生死，人喻有情，熱喻眾惑，渴喻貪 T07n0220_p0930a02║愛，東來人者喻諸菩薩，左路即喻非正直道， T07n0220_p0930a03║右路喻於一切智道，諸菩薩眾行深般若波 T07n0220_p0930a04║羅蜜多，善知生死正直之路；泉喻般若波羅 T07n0220_p0930a05║蜜多，樹喻大悲，諸菩薩摩訶薩行二法故，遠 T07n0220_p0930a06║離異生及二乘道。天王當知！甚深般若波羅 T07n0220_p0930a07║蜜多雖無形相，而巧說故，令諸有情能證、能 T07n0220_p0930a08║得。 「天王當知！諸菩薩摩訶薩行深般若波羅 T07n0220_p0930a09║蜜多，能如實知力、無所畏、不共法空，亦如實 T07n0220_p0930a10║知諸戒、定、慧、解脫、解脫智見蘊空，亦如實知 T07n0220_p0930a11║內空、外空及內外空、空空、大空、勝義等空，雖 T07n0220_p0930a12║知諸法無不皆空，而知空相亦不可得，不取 T07n0220_p0930a13║空相，不起空見，不執空相，不依止空，菩薩如 T07n0220_p0930a14║是不取著故於空不墮。天王當知！諸菩薩摩 T07n0220_p0930a15║訶薩行深般若波羅蜜多遠離諸相，謂都不 T07n0220_p0930a16║見內外諸相，離戲論相，離分別相，離尋求相， T07n0220_p0930a17║離貪著相，離境界相，離攀緣相，離諸能知及 T07n0220_p0930a18║所知相。」 爾時，最勝便白佛言：「若諸菩薩摩訶 T07n0220_p0930a19║薩眾行深般若波羅蜜多，能如是觀諸法無 T07n0220_p0930a20║相，佛薄伽梵復云何觀？」 佛言：「天王！諸佛境 T07n0220_p0930a21║界不可思議。何以故？離境界故。一切有情思 T07n0220_p0930a22║量佛境，心則狂亂不知此彼。何以故？同虛空 T07n0220_p0930a23║性不可思量，求不可得離尋伺境。諸菩薩眾 T07n0220_p0930a24║行深般若波羅蜜多，尚不見有異生境等可 T07n0220_p0930a25║得思量，況佛境界！亦不依止一切妙願，雖 T07n0220_p0930a26║行種種布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0930a27║多，而於彼果都無所著。於諸功德乃至涅槃 T07n0220_p0930a28║亦不依著。何以故？離我、我所，無二無別，自性 T07n0220_p0930a29║離故。」 佛說如是甚深般若波羅蜜多大法門 T07n0220_p0930b01║時，令此三千大千世界六種變動，妙高山王、 T07n0220_p0930b02║目真鄰陀山、大目真鄰陀山、金剛輪圍山、大 T07n0220_p0930b03║金剛輪圍山、香山、寶山、黑山、大黑山皆悉振 T07n0220_p0930b04║動。無量百千諸菩薩眾，皆脫上服為佛敷座， T07n0220_p0930b05║其座高廣如妙高山。無量百千釋、梵、護世諸 T07n0220_p0930b06║天王等，合掌恭敬散眾妙花，謂妙音華、大妙 T07n0220_p0930b07║音華，及吉祥華、大吉祥華、青黃赤白紅紫蓮 T07n0220_p0930b08║華。 時，鷲峰山縱廣四十踰繕那量，積華遍滿 T07n0220_p0930b09║至如來膝。無量天子住虛空中，奏諸天樂唱 T07n0220_p0930b10║如是言：「再睹佛興世，再聞轉法輪。善哉！贍部 T07n0220_p0930b11║洲一切有情類，勤修功德多種善根，得聞如 T07n0220_p0930b12║是甚深般若波羅蜜多，況復當來有能信者！ T07n0220_p0930b13║當知如是一切有情，悉行諸佛如來境界。」 復 T07n0220_p0930b14║有無量百千龍王，即以神力普興大雲，降澍 T07n0220_p0930b15║香雨灑鷲峰山，遍及三千大千世界，諸聽法 T07n0220_p0930b16║者唯覺香潤不見霑濡，無量龍女悉於佛前 T07n0220_p0930b17║合掌讚歎。復有無量健達縛神，以妙樂音而 T07n0220_p0930b18║供養佛；諸藥叉眾，散諸妙花；阿素洛等，供養 T07n0220_p0930b19║恭敬。十方無量無邊佛土無數如來、應、正等 T07n0220_p0930b20║覺，眉間毫相皆放光明照此三千大千世界， T07n0220_p0930b21║幽暗之處無不大明，遍鷲峰山其光赫奕；作 T07n0220_p0930b22║斯事已各還本界，右遶三匝入佛頂中。無量 T07n0220_p0930b23║百千婆羅門眾及剎帝利長者居士，各以種 T07n0220_p0930b24║種塗香、末香、幢蓋、幡華而供養佛。爾時，會中 T07n0220_p0930b25║七十二億菩薩摩訶薩得無生法忍，無量百 T07n0220_p0930b26║千諸有情類遠塵離垢生淨法眼，無量百千 T07n0220_p0930b27║諸有情類皆發無上正等覺心。 T07n0220_p0930b28║爾時，最勝復白佛言：「甚深般若波羅蜜多既 T07n0220_p0930b29║絕語言離諸文字，云何菩薩摩訶薩行深般 T07n0220_p0930c01║若波羅蜜多，為諸有情說如是法？」 佛告最勝： T07n0220_p0930c02║「天王當知！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0930c03║多，為諸有情說如是法，為修習佛法，而諸佛 T07n0220_p0930c04║法畢竟不可得；為成熟諸波羅蜜多，而諸波 T07n0220_p0930c05║羅蜜多畢竟不可得；為清淨佛菩提，而佛菩 T07n0220_p0930c06║提畢竟不可得；為離滅涅槃，而離滅涅槃畢 T07n0220_p0930c07║竟不可得；為四沙門果，而四沙門果畢竟不 T07n0220_p0930c08║可得；為獨覺菩提，而獨覺菩提畢竟不可得； T07n0220_p0930c09║為斷除我取，而我及取畢竟不可得。是菩薩 T07n0220_p0930c10║摩訶薩行深般若波羅蜜多，心不分別一切 T07n0220_p0930c11║法相，我能分別及所分別皆不可得，隨順般 T07n0220_p0930c12║若波羅蜜多不違生死，雖在生死不違般若 T07n0220_p0930c13║波羅蜜多隨順法相。」 爾時，最勝便白佛言：「諸 T07n0220_p0930c14║菩薩摩訶薩云何隨順甚深法相不違世俗？」 T07n0220_p0930c15║佛言：「天王！菩薩隨順甚深般若波羅蜜多，不 T07n0220_p0930c16║遠離色、受、想、行、識，不遠離欲界、色界、無色界， T07n0220_p0930c17║不遠離法而無取著，隨順般若波羅蜜多不 T07n0220_p0930c18║遠離道。何以故？具大方便善巧力故。」 於是最 T07n0220_p0930c19║勝復白佛言：「何謂菩薩方便善巧？」 佛言：「天王！ T07n0220_p0930c20║謂四無量，諸菩薩摩訶薩具大慈、悲、喜、捨心 T07n0220_p0930c21║故，常能利樂所化有情，是為菩薩方便善巧。」 T07n0220_p0930c22║「世尊！云何此四名大？」 「天王當知！諸菩薩摩訶 T07n0220_p0930c23║薩行深般若波羅蜜多，具無邊慈、無分別慈、 T07n0220_p0930c24║諸法性慈、不休息慈、無惱害慈、廣饒益慈、 T07n0220_p0930c25║平等性慈、遍利樂慈、出世間慈，如是等類 T07n0220_p0930c26║名為大慈。 「天王當知！諸菩薩摩訶薩行深般 T07n0220_p0930c27║若波羅蜜多，見諸有情具種種苦無歸依處， T07n0220_p0930c28║為欲濟拔發菩提心勤求正法；既自得已為 T07n0220_p0930c29║有情說，諸慳貪者教行布施，無戒、破戒教受 T07n0220_p0931a01║持戒，性暴惡者教行忍辱，懶惰懈怠教行精 T07n0220_p0931a02║進，散亂心者教行靜慮，諸愚癡者教學妙慧， T07n0220_p0931a03║為度有情雖遭種種極苦難事，終不捨離大 T07n0220_p0931a04║菩提心，如是等類名為大悲。 「天王當知！諸菩 T07n0220_p0931a05║薩摩訶薩行深般若波羅蜜多，作是思惟：『三 T07n0220_p0931a06║界熾火，我已出離，故生歡喜；久相纏繫生死 T07n0220_p0931a07║之繩，我已斷截，故生歡喜；於生死海尋伺取 T07n0220_p0931a08║相，我已永出，故生歡喜；無始所豎憍慢之 T07n0220_p0931a09║幢，我已摧折，故生歡喜；以金剛智破煩惱山， T07n0220_p0931a10║令永散滅，故生歡喜。我自安隱，復安隱他。愚 T07n0220_p0931a11║癡、黑暗、貪、瞋、慢等煩惱繫縛，久寐世間今始 T07n0220_p0931a12║得覺，故生歡喜；我今已免一切惡趣，復能濟 T07n0220_p0931a13║拔惡趣有情令得出離，故生歡喜；有情久於 T07n0220_p0931a14║生死迷亂不知出道，我今濟拔開示正路，皆 T07n0220_p0931a15║令得至一切智城畢竟安樂，故生歡喜。』如是 T07n0220_p0931a16║等類名為大喜。 「天王當知！諸菩薩摩訶薩行 T07n0220_p0931a17║深般若波羅蜜多，普於一切眼所見色，耳所 T07n0220_p0931a18║聞聲，鼻所嗅香，舌所嘗味，身所覺觸，意所 T07n0220_p0931a19║了法，不著不離而起捨心，如是等類名為大 T07n0220_p0931a20║捨。 「天王當知！諸菩薩摩訶薩行深般若波羅 T07n0220_p0931a21║蜜多，成就如是四大無量，由此名為方便 T07n0220_p0931a22║善巧。」 T07n0220_p0931a23║大般若波羅蜜多經卷第五百六十七