【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.26 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.26, Normalized Version ========================================================================= T07n0220_p0921a01║ 大般若經第六會 序 T07n0220_p0921a02║ T07n0220_p0921a03║ 西明寺沙門玄則撰 T07n0220_p0921a04║源夫控歸塗以彌綸、踐要極而端務，莫若警 T07n0220_p0921a05║十度於一施、披六蔽於三檀。矧般若之大猷， T07n0220_p0921a06║固總領而高視，誠庶心之扃牖，積行之樞軸， T07n0220_p0921a07║故能範圍真際、充塞塵區。泛之則無緣、綏 T07n0220_p0921a08║之則無動，大悲抗其首、大捨維其末，恬五痛 T07n0220_p0921a09║之苦修、倏三祇之遙序。願無近遠，遇物成資； T07n0220_p0921a10║善靡鴻纖，觸塗必衍。馮無象而永日，輟有 T07n0220_p0921a11║輪於長夜，窮幽盡妙，其般若之致乎。粵有天 T07n0220_p0921a12║王，是為最勝，捐樂宮而下拜，泛嘉名而上 T07n0220_p0921a13║表，念茲在茲，爰究爰度。然以位懸道隔，非目 T07n0220_p0921a14║擊之能存；所以軌眾諧辰，寄言提而取悟。 T07n0220_p0921a15║即舊《勝天王般若》，今譯成八卷、一十七品。其 T07n0220_p0921a16║發明弘旨、敞拔幽關，固已法寶駢映、義林交 T07n0220_p0921a17║積。自性三種，鬱無性以阡眠；果德萬區，殷 T07n0220_p0921a18║不德而輝煥。凡鼓篋之士，猶希取質；況乘杯 T07n0220_p0921a19║之客，如何勿思？ T07n0220_p0921a20║ T07n0220_p0921a21║大般若波羅蜜多經卷第五百六 T07n0220_p0921a22║十六 T07n0220_p0921a23║ T07n0220_p0921a24║ 三藏法師玄奘奉 詔譯 T07n0220_p0921a25║ 第六分緣起品第一 T07n0220_p0921a26║如是我聞： 一時，薄伽梵住王舍城鷲峰山頂， T07n0220_p0921a27║與大苾芻眾四萬二千人俱，皆阿羅漢，諸漏 T07n0220_p0921a28║已盡無復煩惱，得真自在心善解脫、慧善解 T07n0220_p0921a29║脫，如調慧馬亦如大龍，已作所作已辦所辦， T07n0220_p0921b01║棄諸重擔逮得己利，盡諸有結正智解脫，到 T07n0220_p0921b02║心自在第一究竟，除阿難陀獨居學地得預 T07n0220_p0921b03║流果，所謂具壽解憍陳那、大迦葉波、笈防缽 T07n0220_p0921b04║底、褐麗筏多、大採菽氏、大迦多衍那、畢藺 T07n0220_p0921b05║陀筏蹉、舍利子、滿慈子、薄俱羅、鄔波離、羅 T07n0220_p0921b06║怙羅、無滅、善現而為上首。 復有七萬二千菩 T07n0220_p0921b07║薩摩訶薩皆已通達甚深法性，調順易化妙 T07n0220_p0921b08║行平等，得無礙辯陀羅尼門，一切有情真淨 T07n0220_p0921b09║善友，能轉不退微妙法輪，哀愍世間護持法 T07n0220_p0921b10║藏，已曾供養無量如來，紹隆三寶能使不絕， T07n0220_p0921b11║通達諸佛甚深境界，一生所繫法王真子，常 T07n0220_p0921b12║能紹佛轉正法輪，雖處世間而無所染，具如 T07n0220_p0921b13║是等無量功德，從此佛國或從他方，為聽法 T07n0220_p0921b14║故來詣佛所，所謂寶相菩薩、寶手菩薩、寶印 T07n0220_p0921b15║菩薩、寶髻菩薩、寶冠菩薩、寶峰菩薩、寶海 T07n0220_p0921b16║菩薩、寶焰菩薩、寶幢菩薩、寶藏菩薩、金藏 T07n0220_p0921b17║菩薩、淨藏菩薩、德藏菩薩、定藏菩薩、智藏 T07n0220_p0921b18║菩薩、日藏菩薩、月藏菩薩、如來藏菩薩、蓮 T07n0220_p0921b19║華藏菩薩、金剛藏菩薩、解脫月菩薩、普賢 T07n0220_p0921b20║菩薩、普音菩薩、普戒菩薩、普行菩薩、普眼 T07n0220_p0921b21║菩薩、廣眼菩薩、蓮華眼菩薩、智慧菩薩、上慧 T07n0220_p0921b22║菩薩、勝慧菩薩、蓮華慧菩薩、金剛慧菩薩、日 T07n0220_p0921b23║光菩薩、月光菩薩、智光菩薩、智德菩薩、賢德 T07n0220_p0921b24║菩薩、華德菩薩、日觀菩薩、月觀菩薩、無染菩 T07n0220_p0921b25║薩、妙音菩薩、大音王菩薩、師子吼菩薩、師子 T07n0220_p0921b26║遊戲菩薩，賢首菩薩等十六賢菩薩，慈氏菩 T07n0220_p0921b27║薩等賢劫諸菩薩，觀自在菩薩、妙吉祥菩薩 T07n0220_p0921b28║而為上首。 復有無量四大王眾天，四大天王 T07n0220_p0921b29║而為上首。復有無量三十三天，帝釋天王而 T07n0220_p0921c01║為上首。復有無量夜摩天，蘇夜摩天王而為 T07n0220_p0921c02║上首。復有無量睹史多天，珊睹史多天王而 T07n0220_p0921c03║為上首。復有無量樂變化天，善化天王而為 T07n0220_p0921c04║上首。復有無量他化自在天，自在天王而為 T07n0220_p0921c05║上首。復有無量梵眾等天，大梵天王而為上 T07n0220_p0921c06║首。復有無量淨居天，大自在天而為上首。如 T07n0220_p0921c07║是天王將諸眷屬，為聽法故來詣佛所。復有 T07n0220_p0921c08║無量阿素洛王，所謂具力阿素洛王、堅蘊阿 T07n0220_p0921c09║素洛王、雜威阿素洛王、暴執阿素洛王而為 T07n0220_p0921c10║上首，各領無量百千眷屬，為聽法故來詣佛 T07n0220_p0921c11║所。復有無量大力龍王，所謂無熱龍王、猛意 T07n0220_p0921c12║龍王、海住龍王、工巧龍王而為上首，各領無 T07n0220_p0921c13║量百千眷屬，為聽法故來詣佛所。復有無量 T07n0220_p0921c14║藥叉大神、人非人等并諸眷屬，為聽法故來 T07n0220_p0921c15║詣佛所。 時，鷲峰山縱廣四十踰繕那量大眾 T07n0220_p0921c16║充滿，地及虛空靡有間隙。 T07n0220_p0921c17║爾時，世尊處師子座，無量大眾前後圍遶，供 T07n0220_p0921c18║養尊重、恭敬讚歎，一心合掌瞻仰尊顏。於是 T07n0220_p0921c19║如來現神通力，從面門出種種色光，普照十 T07n0220_p0921c20║方無邊世界，現希有事還至佛所，右遶三匝 T07n0220_p0921c21║歸於面門。 是時，東方去此佛土過十殑伽沙 T07n0220_p0921c22║數世界，有佛世界名曰莊嚴，佛號普光如來、 T07n0220_p0921c23║應、正等覺、明行圓滿、善逝、世間解、無上丈夫、調 T07n0220_p0921c24║御士、天人師、佛、薄伽梵。時，現在彼安隱住持， T07n0220_p0921c25║為諸菩薩摩訶薩眾，宣說一乘相應正法。彼 T07n0220_p0921c26║佛世界，尚不聞有二乘之名，況有精勤修其 T07n0220_p0921c27║法者；彼諸菩薩皆於無上正等菩提得不退 T07n0220_p0921c28║轉；彼諸有情不假段食，但資解脫、靜慮、等至； T07n0220_p0921c29║彼界不待日月等光，唯佛身光晝夜常照，其 T07n0220_p0922a01║土無有毒刺、礫石、谿谷、山陵，地平如掌。彼有 T07n0220_p0922a02║菩薩名曰離障，既見此光心懷猶豫，與諸菩 T07n0220_p0922a03║薩摩訶薩眾，前詣佛所，頂禮雙足，偏覆左 T07n0220_p0922a04║肩，右膝著地，合掌恭敬，白言：「世尊！何因何緣 T07n0220_p0922a05║而有此瑞？」 時，普光佛告離障言：「西方去此過 T07n0220_p0922a06║十殑伽沙數世界，有佛世界名曰堪忍，佛號 T07n0220_p0922a07║釋迦牟尼，如來十號具足，現為菩薩摩訶薩 T07n0220_p0922a08║眾，說大般若波羅蜜多，由彼因緣故現斯瑞。」 T07n0220_p0922a09║離障菩薩聞已白言：「我今請往堪忍世界，觀 T07n0220_p0922a10║禮供養釋迦如來聽受正法，唯願聽許！」 時，普 T07n0220_p0922a11║光佛告離障言：「今正是時，汝宜速往。」 離障蒙 T07n0220_p0922a12║許歡喜踊躍，即與無量菩薩眾，俱來至鷲峰， T07n0220_p0922a13║頂禮佛足，右遶三匝，退坐一面。 南方去此過 T07n0220_p0922a14║十殑伽沙數世界，有佛世界名清淨花，佛號 T07n0220_p0922a15║日光，十號具足，彼有菩薩名曰日藏。西方去 T07n0220_p0922a16║此過十殑伽沙數世界，有佛世界名曰寶花， T07n0220_p0922a17║佛號功德光明，十號具足，彼有菩薩名功德 T07n0220_p0922a18║藏。北方去此過十殑伽沙數世界，有佛世界 T07n0220_p0922a19║名曰清淨，佛號自在王，彼有菩薩名曰廣聞。 T07n0220_p0922a20║東南方去此過十殑伽沙數世界，有佛世界 T07n0220_p0922a21║名曰火焰，佛號甘露王，十號具足，彼有菩薩 T07n0220_p0922a22║名不退轉。西南方去此過十殑伽沙數世界， T07n0220_p0922a23║有佛世界名清淨功德，佛號智炬，十號具足， T07n0220_p0922a24║彼有菩薩名曰大慧。西北方去此過十殑伽 T07n0220_p0922a25║沙數世界，有佛世界名曰悅意，佛號妙音王， T07n0220_p0922a26║十號具足，彼有菩薩名功德聚。東北方去此 T07n0220_p0922a27║過十殑伽沙數世界，有佛世界名慧莊嚴，佛 T07n0220_p0922a28║號智上，十號具足，彼有菩薩名曰常喜。上方 T07n0220_p0922a29║去此過十殑伽沙數世界，有佛世界名曰不 T07n0220_p0922b01║動，佛號金剛相，十號具足，彼有菩薩名曰寶 T07n0220_p0922b02║幢。下方去此過十殑伽沙數世界，有佛世界 T07n0220_p0922b03║名月光明，佛號金剛寶莊嚴王，十號具足，彼 T07n0220_p0922b04║有菩薩名曰寶信。如是一切皆如東方。 T07n0220_p0922b05║ 第六分通達品第二 T07n0220_p0922b06║時，有天王名曰最勝，從座而起，頂禮佛足，偏 T07n0220_p0922b07║覆左肩，右膝著地，合掌恭敬，白言：「世尊！我有 T07n0220_p0922b08║少疑今欲問佛，若蒙開許乃敢陳請。」 於是佛 T07n0220_p0922b09║告最勝天言：「天王！如來、應、正等覺隨所疑問 T07n0220_p0922b10║當為決之。」 時，最勝天既蒙佛許踊躍歡喜，便 T07n0220_p0922b11║白佛言：「世尊！云何諸菩薩摩訶薩修學一法， T07n0220_p0922b12║能通達一切法？」 佛告最勝：「善哉！善哉！能問如 T07n0220_p0922b13║來如是深義，諦聽！諦聽！善思念之，如汝所疑 T07n0220_p0922b14║當為開釋。」 最勝天曰：「唯然！願聞！」 爾時，世尊告 T07n0220_p0922b15║最勝曰：「天王當知！諸菩薩摩訶薩修學一法， T07n0220_p0922b16║能通達一切法者，所謂般若波羅蜜多。若菩 T07n0220_p0922b17║薩摩訶薩修學般若波羅蜜多，則能通達布 T07n0220_p0922b18║施、淨戒、安忍、精進、靜慮、般若、方便善巧、妙願、力、 T07n0220_p0922b19║智波羅蜜多。 「天王！云何諸菩薩摩訶薩修學 T07n0220_p0922b20║般若波羅蜜多，能通達布施波羅蜜多？天王 T07n0220_p0922b21║當知！若菩薩摩訶薩修學般若波羅蜜多，則 T07n0220_p0922b22║能行妙法施波羅蜜多。謂以淨心無所希願， T07n0220_p0922b23║為他說法不求名利但為滅苦，不見我能為 T07n0220_p0922b24║彼說法，不見彼聽，無二、無別、自性離故。 「若菩 T07n0220_p0922b25║薩摩訶薩修學般若波羅蜜多，則能行無畏 T07n0220_p0922b26║施波羅蜜多。謂觀有情猶如父母、兄弟、親戚， T07n0220_p0922b27║令一切眾咸親附我。何以故？無始時來流轉 T07n0220_p0922b28║六趣皆為親戚，若諸有情在怖畏難，尚以身 T07n0220_p0922b29║命而救拔之，況應於彼而加惱害！不見我能 T07n0220_p0922c01║施彼無畏，不見彼受，無二、無別、自性離故。 「若 T07n0220_p0922c02║菩薩摩訶薩修學般若波羅蜜多，則能行資 T07n0220_p0922c03║生施波羅蜜多。謂隨有情所須資具種種布 T07n0220_p0922c04║施，令其受行十善業道，不見我能施彼資具， T07n0220_p0922c05║不見彼受，無二、無別、自性離故。 「若菩薩摩訶 T07n0220_p0922c06║薩修學般若波羅蜜多，則能行亡報施波羅 T07n0220_p0922c07║蜜多。謂行施時不望果報，菩薩法爾自應布 T07n0220_p0922c08║施，不見我能行亡報施，不見施報，無二、無別、 T07n0220_p0922c09║自性離故。 「若菩薩摩訶薩修學般若波羅蜜 T07n0220_p0922c10║多，則能行大悲施波羅蜜多。謂見有情貧窮 T07n0220_p0922c11║老病無救濟者，起大悲心而發誓願：『我得無 T07n0220_p0922c12║上正等覺時，為諸有情作歸依處，為有情故， T07n0220_p0922c13║以少善根迴向菩提，亦不分別我能救濟受 T07n0220_p0922c14║救濟者，無二、無別、自性離故。』 「若菩薩摩訶薩 T07n0220_p0922c15║修學般若波羅蜜多，則能行恭敬施波羅蜜 T07n0220_p0922c16║多。謂隨有情所須之物，尋自敬奉不令疲倦， T07n0220_p0922c17║不見我能行恭敬施，不見彼受，無二、無別、自性 T07n0220_p0922c18║離故。 「若菩薩摩訶薩修學般若波羅蜜多，則 T07n0220_p0922c19║能行尊重施波羅蜜多。謂於有情起師僧想 T07n0220_p0922c20║或父母想尊重心施，若無財物惠以善言，不 T07n0220_p0922c21║見我能行尊重施，不見彼受，無二、無別、自性 T07n0220_p0922c22║離故。 「若菩薩摩訶薩修學般若波羅蜜多，則 T07n0220_p0922c23║能行供養施波羅蜜多。謂見制多、若僧住處， T07n0220_p0922c24║則應掃灑，以諸花香及燈明等而為供養，若 T07n0220_p0922c25║見尊像正法毀缺，即應精勤修治供養，若見 T07n0220_p0922c26║僧眾，應以飲食、臥具、醫藥而供養之，不見我 T07n0220_p0922c27║能行供養施，不見彼受，無二、無別、自性離故。 T07n0220_p0922c28║「若菩薩摩訶薩修學般若波羅蜜多，則能行 T07n0220_p0922c29║無依施波羅蜜多。謂行施時不作是念：『願以 T07n0220_p0923a01║此施得生天、人，作天、人王富貴受樂。』乃至無 T07n0220_p0923a02║上正等菩提亦不取求，無所得故。 「天王！是名 T07n0220_p0923a03║諸菩薩摩訶薩修學般若波羅蜜多，能通達 T07n0220_p0923a04║布施波羅蜜多。 「天王！云何諸菩薩摩訶薩修 T07n0220_p0923a05║學般若波羅蜜多，能通達淨戒波羅蜜多？天 T07n0220_p0923a06║王當知！若菩薩摩訶薩修學般若波羅蜜多， T07n0220_p0923a07║則能行淨戒波羅蜜多。謂諸菩薩作是思惟： T07n0220_p0923a08║『佛於淨教毘奈耶中，說別解脫相應戒經，菩 T07n0220_p0923a09║薩應學，不見戒相及能受持，不著戒見亦不 T07n0220_p0923a10║著我，無二、無別、自性離故。』 「若菩薩摩訶薩 T07n0220_p0923a11║修學般若波羅蜜多，則能行淨戒波羅蜜多。 T07n0220_p0923a12║謂諸菩薩作是思惟：『諸佛無上正等菩提，非 T07n0220_p0923a13║唯受持淨戒便得，要應遍學菩薩戒行，戒性 T07n0220_p0923a14║清涼寂靜不起，無二、無別、自性離故。』 「若菩薩 T07n0220_p0923a15║摩訶薩修學般若波羅蜜多，則能行淨戒波羅 T07n0220_p0923a16║蜜多。謂諸菩薩作是思惟：『云何持戒能斷煩 T07n0220_p0923a17║惱？煩惱三種謂貪、瞋、癡，此又各三即上、中、下。 T07n0220_p0923a18║斷此煩惱應知對治：貪增上者，修不淨觀，具 T07n0220_p0923a19║足觀身三十六物；瞋增上者，修慈悲觀；癡增 T07n0220_p0923a20║上者，修緣起觀。不見能觀及所觀法，無二、無 T07n0220_p0923a21║別、自性離故。』 「若菩薩摩訶薩修學般若波羅 T07n0220_p0923a22║蜜多，則能行淨戒波羅蜜多。謂諸菩薩作是 T07n0220_p0923a23║思惟：『云何菩薩應正遠離不正思惟？謂諸菩 T07n0220_p0923a24║薩不起是心：「我行寂靜行、離行、空行，諸餘沙 T07n0220_p0923a25║門、婆羅門等皆處喧雜不樂空行。」見無二別 T07n0220_p0923a26║知自性離，即能遠離不正思惟。』 「若菩薩摩訶 T07n0220_p0923a27║薩修學般若波羅蜜多，則能行淨戒波羅蜜 T07n0220_p0923a28║多。謂諸菩薩雖知諸法離而深畏眾罪，如佛 T07n0220_p0923a29║所說應持淨戒，修諸福業乃至般若波羅蜜 T07n0220_p0923b01║多，於少罪中應懷大懼不與同止，以世尊說： T07n0220_p0923b02║譬如毒藥多少俱害。 「若菩薩摩訶薩修學般 T07n0220_p0923b03║若波羅蜜多，則能行淨戒波羅蜜多。謂諸菩 T07n0220_p0923b04║薩常生怖畏信行相應，設空閑處獨守無侶， T07n0220_p0923b05║有沙門等齎持金、銀及吠琉璃、真珠等寶以寄 T07n0220_p0923b06║菩薩，於中不起貪著取心，作是思惟：『世尊常 T07n0220_p0923b07║說：寧當自割身肉噉之，而於他財不與弗取。』 T07n0220_p0923b08║「若菩薩摩訶薩修學般若波羅蜜多，則能行淨 T07n0220_p0923b09║戒波羅蜜多。謂諸菩薩持戒堅固，若諸惡魔 T07n0220_p0923b10║及魔眷屬，以妙色形逼試菩薩，菩薩於彼心 T07n0220_p0923b11║不動搖，作是思惟：『世尊常說：色等諸法如夢、 T07n0220_p0923b12║幻、化，無二、無別、自性離故。』 「若菩薩摩訶薩修 T07n0220_p0923b13║學般若波羅蜜多，則能行淨戒波羅蜜多。謂 T07n0220_p0923b14║諸菩薩雖勤持戒，而不希求人天王位，身離 T07n0220_p0923b15║三過，語無四失，意免三愆，如是持戒，不見我 T07n0220_p0923b16║持，不見戒相，無二、無別，自性離故。 「天王！是名 T07n0220_p0923b17║諸菩薩摩訶薩修學般若波羅蜜多，能通達淨 T07n0220_p0923b18║戒波羅蜜多。 「天王！云何諸菩薩摩訶薩修 T07n0220_p0923b19║學般若波羅蜜多，能通達安忍波羅蜜多？天 T07n0220_p0923b20║王當知！若菩薩摩訶薩修學般若波羅蜜多， T07n0220_p0923b21║則能行安忍波羅蜜多。謂諸菩薩常學內忍， T07n0220_p0923b22║憂悲苦惱皆悉不隨，亦學外忍，若他打罵、欺 T07n0220_p0923b23║奪、凌辱終不生瞋，亦學法忍，如世尊說甚深 T07n0220_p0923b24║實性無法、無我、無生、寂靜，即是涅槃，聞如是 T07n0220_p0923b25║說心不驚怖，作是思惟：『不學是法，云何能得 T07n0220_p0923b26║所求無上正等菩提，能盡未來利益安樂諸 T07n0220_p0923b27║有情類？』審諦思惟貪、瞋、癡毒，如是一一於何 T07n0220_p0923b28║處起？何因緣生？何因緣滅？如實觀察都不見 T07n0220_p0923b29║有能生、所生、能滅、所滅，如是忍心相續不斷， T07n0220_p0923c01║晝夜諸位嘗無間隙，於所忍境無簡擇心， T07n0220_p0923c02║謂於國王、父母、師長我應修忍，餘可加惡。菩 T07n0220_p0923c03║薩行忍不為報恩、名利、仁義、怖畏、慚恥，菩薩 T07n0220_p0923c04║法爾應行忍故；若他加害、撾打、罵辱、侵奪、欺 T07n0220_p0923c05║凌，心不傾動。菩薩若處王臣等位，有貧賤人 T07n0220_p0923c06║毀罵、恥辱，終不卒暴輒示威刑，謂我居尊法 T07n0220_p0923c07║應訶罰，但作是念：『我於往昔佛世尊所發弘 T07n0220_p0923c08║誓願：一切有情我皆濟拔，令得無上正等菩 T07n0220_p0923c09║提，今若起瞋便違本願。譬如良醫發如是誓： T07n0220_p0923c10║世間盲翳我悉療之，若自失明豈愈他疾？』如 T07n0220_p0923c11║是菩薩為除他闇，自起瞋恚安能救彼？不見 T07n0220_p0923c12║我能忍及可忍，無二、無別、自性離故。 「天王！是 T07n0220_p0923c13║名諸菩薩摩訶薩修學般若波羅蜜多，能通達 T07n0220_p0923c14║安忍波羅蜜多。 「天王！云何諸菩薩摩訶薩修 T07n0220_p0923c15║學般若波羅蜜多，能通達精進波羅蜜多？天 T07n0220_p0923c16║王當知！若菩薩摩訶薩修學般若波羅蜜多， T07n0220_p0923c17║則能行精進波羅蜜多。謂諸菩薩未滅令滅， T07n0220_p0923c18║未度令度，未脫令脫，未安令安，未覺令覺，菩 T07n0220_p0923c19║薩如是行精進時，有諸惡魔為作留難，謂菩 T07n0220_p0923c20║薩曰：『汝善男子！莫修此行空受勤苦。何以故？ T07n0220_p0923c21║我於往昔曾修此行，未滅令滅，未度令度，未 T07n0220_p0923c22║脫令脫，未安令安，未覺令覺，空受勤苦都無 T07n0220_p0923c23║實利。我從昔來，多見菩薩修學此行並皆退 T07n0220_p0923c24║轉，汝可迴心修二乘道，取二乘果而自滅度。』 T07n0220_p0923c25║菩薩聞已即便覺知，告惡魔言：『汝復道去，我 T07n0220_p0923c26║心堅固猶若金剛，非汝謬言所能退壞，汝固 T07n0220_p0923c27║留難長夜自苦。』魔聞此言便沒不現。若餘菩 T07n0220_p0923c28║薩未得般若波羅蜜多，修前五種波羅蜜多 T07n0220_p0923c29║經百千劫，菩薩如是行精進時，尚能超過， T07n0220_p0924a01║況二乘地！如是菩薩修行般若波羅蜜多，成 T07n0220_p0924a02║就佛法眾惡皆離，雖行精進不速不遲，而能 T07n0220_p0924a03║發起殊勝大願：『使我感身與如來等，頂上肉 T07n0220_p0924a04║髻、眉間白毫，佛轉法輪我亦如是。』譬如真金， T07n0220_p0924a05║眾寶瑩飾則為嚴淨。菩薩精進亦復如是，離 T07n0220_p0924a06║諸垢穢，謂離懶惰、懈怠、疲極，不自知覺、不正 T07n0220_p0924a07║思惟，由此便能獲勝清淨福德智慧而共莊 T07n0220_p0924a08║嚴，身不疲勞、心無厭怠，一切障道惡不善法 T07n0220_p0924a09║皆使滅除，所有助道向涅槃法悉令增長；少 T07n0220_p0924a10║惡不起，何況其多！假使十方殑伽沙界，滿中 T07n0220_p0924a11║大火如無間獄，此世界外但一有情應可度 T07n0220_p0924a12║者，菩薩為彼尚從中過，況多有情！此諸菩薩 T07n0220_p0924a13║不作是念：『無上菩提不易可得，菩薩修行如 T07n0220_p0924a14║救頭然，要經百千那庾多劫，如斯重擔實 T07n0220_p0924a15║難荷負。』但作是思：『過、現諸佛皆修此行證大 T07n0220_p0924a16║菩提，我亦如是正應修習，寧百千劫處地獄 T07n0220_p0924a17║中，使諸有情皆得度脫，終不棄捨速趣涅槃。』 T07n0220_p0924a18║菩薩如是行精進時，心不自高，於他不下，不 T07n0220_p0924a19║見能行及所行法，無二、無別、自性離故。 「天 T07n0220_p0924a20║王！是名諸菩薩摩訶薩修學般若波羅蜜多， T07n0220_p0924a21║能通達精進波羅蜜多。 「天王！云何諸菩薩 T07n0220_p0924a22║摩訶薩修學般若波羅蜜多，能通達靜慮波 T07n0220_p0924a23║羅蜜多？天王當知！若菩薩摩訶薩修學般 T07n0220_p0924a24║若波羅蜜多，則能行靜慮波羅蜜多。謂諸菩 T07n0220_p0924a25║薩於大乘中深種善根，生生世世多修妙行， T07n0220_p0924a26║親近善友，不生貧賤、邪見等家，常生婆羅門、 T07n0220_p0924a27║剎帝利大姓，正信三寶增長善法，因宿善根 T07n0220_p0924a28║作如是念：『有情長夜諸趣流轉，苦輪不息皆 T07n0220_p0924a29║由貪愛。』菩薩念已起厭離心，知從虛妄分別 T07n0220_p0924a30║而有：『世尊經中種種方便，說欲過患如槊、 T07n0220_p0924b01║如[矛*童]、如刀、如蛇、如泡、如沫，臭穢不淨轉變無 T07n0220_p0924b02║常，云何智人貪著此法？』即剃鬚髮出家修道， T07n0220_p0924b03║未見為見，未得為得，未證為證，聞說受持若 T07n0220_p0924b04║世俗諦、若勝義諦，如實修行，如法觀察，謂正 T07n0220_p0924b05║見、正思惟、正語、正業、正命、正精進、正念、正定， T07n0220_p0924b06║遠離喧雜不侚名譽，亦復不求供養恭敬，身 T07n0220_p0924b07║心精進常無懈息，思惟此心多行何境？為善、 T07n0220_p0924b08║為惡、為無記耶？若行惡境速便止息，若行無 T07n0220_p0924b09║記亦應捨之，若行善境即勤精進，策令增長 T07n0220_p0924b10║殊勝善根。為欲對治惡不善法，引三十七妙 T07n0220_p0924b11║菩提分。惡不善者謂貪、瞋、癡。貪復有三，謂上、 T07n0220_p0924b12║中、下。上品貪者，聞欲境名舉身踊躍，深心歡 T07n0220_p0924b13║喜，不觀欲過，厭離不生，非理追求，無有慚愧； T07n0220_p0924b14║無慚愧者，謂若獨行，諸所經遊恒思欲境，心 T07n0220_p0924b15║心相續曾無暫捨，唯見妙好不知過患，父母 T07n0220_p0924b16║師尊訶彼所欲，都無愧恥不覺起爭，如是名 T07n0220_p0924b17║為無慚愧者，此類命終當墮惡趣；中品貪者， T07n0220_p0924b18║離欲境時欲心不起；下品貪者，但共言笑欲 T07n0220_p0924b19║情便歇。瞋亦有三：上品瞋者，憤恚若發心惛 T07n0220_p0924b20║目亂，或造無間，或謗正法，或復造餘諸重罪 T07n0220_p0924b21║業過五無間多百千倍；中品瞋者，以瞋恚故， T07n0220_p0924b22║雖造諸惡尋即生悔；下品瞋者，心無嫌恨，但 T07n0220_p0924b23║口訶毀即便追悔。癡亦三品，如理應知。雖作 T07n0220_p0924b24║是觀，而知諸法皆如幻、夢、響、像、光影、陽焰、變化 T07n0220_p0924b25║及尋香城，虛妄、不實、顛倒故，見滅外境界內 T07n0220_p0924b26║心寂靜，不見能行及所行法，無二、無別、自性 T07n0220_p0924b27║離故。 「天王！是名諸菩薩摩訶薩修學般若波 T07n0220_p0924b28║羅蜜多，能通達靜慮波羅蜜多。 「天王！云何諸 T07n0220_p0924b29║菩薩摩訶薩修學般若波羅蜜多，能通達般若 T07n0220_p0924c01║波羅蜜多？天王當知！若菩薩摩訶薩修學般 T07n0220_p0924c02║若波羅蜜多，則能行般若波羅蜜多。謂諸菩 T07n0220_p0924c03║薩正智觀色、受、想、行、識，不見色生，不見色集， T07n0220_p0924c04║不見色滅，受、想、行、識亦復如是。何以故？自性 T07n0220_p0924c05║皆空無有真實，但有虛假施設名字，而行般 T07n0220_p0924c06║若波羅蜜多化諸有情，終不為說無業無果。 T07n0220_p0924c07║雖知諸法皆如幻、夢、響、像、光影、陽焰、變化及尋 T07n0220_p0924c08║香城，無我、有情、命者、生者、養者、士夫、補特伽 T07n0220_p0924c09║羅，而常宣說有業有果。菩薩如是修行般若 T07n0220_p0924c10║波羅蜜多，惡魔眷屬不能得便。何以故？是諸 T07n0220_p0924c11║菩薩親近善友，成助菩提離世間法，於諸如 T07n0220_p0924c12║來甚深正法歡喜讚歎，諸天魔梵及餘沙門、 T07n0220_p0924c13║婆羅門等，除佛正智無能及者，不見能行及 T07n0220_p0924c14║所行法，無二、無別、自性離故。 「天王！是名諸菩 T07n0220_p0924c15║薩摩訶薩修學般若波羅蜜多，能通達般若波 T07n0220_p0924c16║羅蜜多。 「天王！云何諸菩薩摩訶薩修學般若 T07n0220_p0924c17║波羅蜜多，能通達方便善巧波羅蜜多？天王當 T07n0220_p0924c18║知！若菩薩摩訶薩修學般若波羅蜜多，則能 T07n0220_p0924c19║行方便善巧波羅蜜多。謂諸菩薩方便善巧， T07n0220_p0924c20║迴向無上正等菩提，若見世間勝妙花果，常 T07n0220_p0924c21║持供養諸佛、菩薩，日夜六時曾無暫廢，以斯 T07n0220_p0924c22║勝善迴向菩提，見花果樹亦復如是。若聞如 T07n0220_p0924c23║來契經中說甚深法義，歡喜信受，愛樂誦持， T07n0220_p0924c24║轉為他說，以斯妙善迴向菩提。若見如來制 T07n0220_p0924c25║多形像，即持種種香華供養，願有情類離破 T07n0220_p0924c26║戒香，得淨戒香猶如諸佛；掃灑塗地，願諸有 T07n0220_p0924c27║情威儀齊整；花蓋覆罩，願諸有情皆離熱惱； T07n0220_p0924c28║入僧住處，願諸有情皆入圓寂；出僧住處，願 T07n0220_p0924c29║諸有情皆出魔境；見開僧門，便作是願：『以出 T07n0220_p0925a01║世智為諸有情啟未開門，皆令悟入。』若見關 T07n0220_p0925a02║閉，願為有情關閉三有或四惡趣；若得安坐， T07n0220_p0925a03║願諸有情坐菩提座；若右脅臥，願諸有情皆 T07n0220_p0925a04║證圓寂；從坐臥起，願諸有情離諸起惑；若時 T07n0220_p0925a05║洗足，願諸有情遠離塵垢；若時禮佛右遶制 T07n0220_p0925a06║多，願諸有情皆當作佛，天人恭敬不以為喜。 T07n0220_p0925a07║若有外道邪見難化，便作是念：『我為彼師，彼 T07n0220_p0925a08║慢所持必不肯信，且作同學或為弟子；雖處 T07n0220_p0925a09║彼眾，戒行多聞勝諸外道，因以降伏尊事為 T07n0220_p0925a10║師言必信受，毀其邪法說正涅槃，令入如來 T07n0220_p0925a11║清淨法教，精修梵行、靜慮、等持，得勝神通廣 T07n0220_p0925a12║修妙善。』見多欲者，化作女人第一端正令其 T07n0220_p0925a13║愛著，倏忽之頃示現無常，色變、[月*逢]脹、爛壞、臭 T07n0220_p0925a14║處，令深憎惡起厭離心，即復本形為菩薩像， T07n0220_p0925a15║因而為說甚深法要，令發無上正等覺心，修 T07n0220_p0925a16║行大乘成無上果。見大乘者離善知識，雖勤 T07n0220_p0925a17║精進學二乘道，而於其果不能證得，失於大 T07n0220_p0925a18║乘無上法利；觀彼根性為說大乘，令其迴心 T07n0220_p0925a19║入無上道，未發心者化令發心，若已發心勸 T07n0220_p0925a20║令堅固。見持戒人犯少輕罪，不解陳悔，懈退 T07n0220_p0925a21║愁憂，由此不能進修勝道；便為說法令速悔 T07n0220_p0925a22║除，心離愁憂進修勝道。是諸菩薩摩訶薩眾， T07n0220_p0925a23║少欲喜足專求法利，為有情說供養如來，由 T07n0220_p0925a24║此便成六到彼岸：說法供養，是為布施波羅蜜 T07n0220_p0925a25║多；行不違言，是為淨戒波羅蜜多；諸天魔等 T07n0220_p0925a26║不能壞亂，是為安忍波羅蜜多；心心相續不 T07n0220_p0925a27║覺勞倦，是為精進波羅蜜多；專心一念不緣 T07n0220_p0925a28║異境，是為靜慮波羅蜜多；說法供養離我、我 T07n0220_p0925a29║所，是為般若波羅蜜多。不見能行及所行法， T07n0220_p0925b01║無二、無別、自性離故。 「天王！是名諸菩薩摩訶 T07n0220_p0925b02║薩修學般若波羅蜜多，能通達方便善巧波羅 T07n0220_p0925b03║蜜多。 「天王！云何諸菩薩摩訶薩修學般若波 T07n0220_p0925b04║羅蜜多，能通達妙願波羅蜜多？天王當知！若 T07n0220_p0925b05║菩薩摩訶薩修學般若波羅蜜多，則能行妙願 T07n0220_p0925b06║波羅蜜多。謂諸菩薩諸有所願不為世間所 T07n0220_p0925b07║受快樂，亦不為己求出三界修二乘道證涅 T07n0220_p0925b08║槃樂，但作是願：『一切有情皆入無餘般涅槃 T07n0220_p0925b09║界，我身最後乃成正覺。未發心者化令發心， T07n0220_p0925b10║若已發心令修大行，已修大行令得菩提，已 T07n0220_p0925b11║得菩提勸請說法，展轉乃至般涅槃後，以妙 T07n0220_p0925b12║七寶起窣堵波置設利羅而興供養，令無量 T07n0220_p0925b13║眾獲福無邊。』復發願言：『諸有世界佛成正覺， T07n0220_p0925b14║悉無天魔及諸外道而為擾亂；願由自智發無 T07n0220_p0925b15║上心，不假外緣雖發而退；又當願我常處世 T07n0220_p0925b16║間，成熟有情令獲利樂；願新發意諸菩薩等， T07n0220_p0925b17║若聞如來說甚深法，如實悟入心無驚怖；願 T07n0220_p0925b18║諸有情得大智慧，皆善通達無邊佛道、無邊 T07n0220_p0925b19║佛境、無邊大悲，饒益無邊諸有情類。』是諸菩 T07n0220_p0925b20║薩多願自身恒處穢國不生淨土。何以故？如 T07n0220_p0925b21║有病者乃假醫藥，若無其疾醫藥無用。菩薩 T07n0220_p0925b22║如是發妙願時，不見能行及所行法，無二、無 T07n0220_p0925b23║別、自性離故。 「天王！是名諸菩薩摩訶薩修學 T07n0220_p0925b24║般若波羅蜜多，能通達妙願波羅蜜多。 「天王！ T07n0220_p0925b25║云何諸菩薩摩訶薩修學般若波羅蜜多，能通 T07n0220_p0925b26║達力波羅蜜多？天王當知！若菩薩摩訶薩修 T07n0220_p0925b27║學般若波羅蜜多，則能行力波羅蜜多。謂諸 T07n0220_p0925b28║菩薩能伏天魔、摧諸外道，具足福德智慧力 T07n0220_p0925b29║故，一切佛法無不修行，一切佛境無不證見。 T07n0220_p0925c01║以神通力，用一毛端舉贍部洲或四洲界或 T07n0220_p0925c02║大千界乃至十方無量殑伽沙等世界，還置 T07n0220_p0925c03║本處而無所損；或以神力，於虛空中取種種 T07n0220_p0925c04║寶施有情類；能於十方無邊世界，諸佛說法 T07n0220_p0925c05║無不聞持。不見能行及所行法，無二、無別、自 T07n0220_p0925c06║性離故。 「天王！是名諸菩薩摩訶薩修學般若 T07n0220_p0925c07║波羅蜜多，能通達力波羅蜜多。 「天王！云何諸 T07n0220_p0925c08║菩薩摩訶薩修學般若波羅蜜多，能通達智 T07n0220_p0925c09║波羅蜜多？天王當知！若菩薩摩訶薩修學般 T07n0220_p0925c10║若波羅蜜多，則能行智波羅蜜多。謂諸菩薩 T07n0220_p0925c11║觀察五蘊生非實生，滅非實滅，思惟五蘊皆 T07n0220_p0925c12║畢竟空，無我、有情、命者、生者、養者、士夫、補特 T07n0220_p0925c13║伽羅。愚夫顛倒虛妄執著，不如實知諸蘊非 T07n0220_p0925c14║我，蘊中無我；不如實知我非諸蘊，我中無蘊， T07n0220_p0925c15║由斯諸趣生死輪迴，如旋火輪愚夫妄執。然 T07n0220_p0925c16║一切法自性本空、無生、無滅，緣合謂生，緣離 T07n0220_p0925c17║謂滅，實無生滅，性非無故不可說生，性非有 T07n0220_p0925c18║故不可說滅。是諸菩薩於一切境無有一法 T07n0220_p0925c19║不通達者，修行此智波羅蜜多，二乘外道不 T07n0220_p0925c20║能掩蔽，以智觀察，從初發心乃至涅槃皆悉 T07n0220_p0925c21║明了；能以一法知一切境，達一切境不離一 T07n0220_p0925c22║法。所以者何？真如一故。是諸菩薩修此智時， T07n0220_p0925c23║不見能修及所修法，無二、無別、自性離故。 「天 T07n0220_p0925c24║王！是名諸菩薩摩訶薩修學般若波羅蜜多， T07n0220_p0925c25║能通達智波羅蜜多，是名菩薩修學一法，能 T07n0220_p0925c26║通達一切法。」 T07n0220_p0925c27║大般若波羅蜜多經卷第五百六十六