【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0905a21║ T07n0220_p0905a22║大般若波羅蜜多經卷第五百六 T07n0220_p0905a23║十三 T07n0220_p0905a24║ T07n0220_p0905a25║ 三藏法師玄奘奉 詔譯 T07n0220_p0905a26║第五分貪行品第十七之二 T07n0220_p0905a27║佛告善現：「若諸菩薩能如是行，為行何處？」 善 T07n0220_p0905a28║現白言：「若諸菩薩能如是行，都無行處。所以 T07n0220_p0905a29║者何？諸現行法皆不轉故。」 佛告善現：「若諸菩 T07n0220_p0905b01║薩行深般若波羅蜜多，為行何義諦？」 善現 T07n0220_p0905b02║白言：「若諸菩薩行深般若波羅蜜多，行勝義 T07n0220_p0905b03║諦。」 佛告善現：「於意云何？若諸菩薩行勝義諦， T07n0220_p0905b04║於勝義諦為取相不？」 善現對曰：「不也！世尊！」 佛 T07n0220_p0905b05║告善現：「於意云何？是諸菩薩於勝義諦，雖不 T07n0220_p0905b06║取相而行相不？」 善現對曰：「不也！世尊！」 佛告善 T07n0220_p0905b07║現：「於意云何？是諸菩薩於勝義諦，既不行相 T07n0220_p0905b08║為壞相不？」 善現對曰：「不也！世尊！」 佛告善現：「於 T07n0220_p0905b09║意云何？是諸菩薩於勝義諦，雖不壞相而遣 T07n0220_p0905b10║相不？」 善現對曰：「不也！世尊！」 佛告善現：「是諸菩 T07n0220_p0905b11║薩於勝義相若不壞遣，云何能斷取相想耶？」 T07n0220_p0905b12║善現白言：「是諸菩薩不作是念：『我今壞相、遣 T07n0220_p0905b13║相、斷想，亦未修學斷想之道。』若諸菩薩精進 T07n0220_p0905b14║修行斷想道者，未具佛法，應墮聲聞或獨覺 T07n0220_p0905b15║地，是諸菩薩方便善巧，雖於諸相及取相想， T07n0220_p0905b16║深知過失而不壞遣，速斷此想證於無相。何 T07n0220_p0905b17║以故？一切佛法未圓滿故。」 佛告善現：「如是！如 T07n0220_p0905b18║是！」 時，舍利子語善現言：「若諸菩薩夢中修行 T07n0220_p0905b19║三解脫門，於深般若波羅蜜多有增益不？若 T07n0220_p0905b20║諸菩薩覺時修行三解脫門，於深般若波羅 T07n0220_p0905b21║蜜多既有增益，彼夢中修亦應增益！何以故？ T07n0220_p0905b22║佛說夢、覺無差別故。」 善現報言：「若諸菩薩覺 T07n0220_p0905b23║時修行甚深般若波羅蜜多，既名安住甚深 T07n0220_p0905b24║般若波羅蜜多，是諸菩薩夢中修行甚深般 T07n0220_p0905b25║若波羅蜜多，亦名安住甚深般若波羅蜜多 T07n0220_p0905b26║三解脫門。於深般若波羅蜜多能為增益亦 T07n0220_p0905b27║復如是，若夢、若覺義無別故。」 舍利子言：「夢中 T07n0220_p0905b28║造業有增益不？佛說諸法不實如夢故，於夢 T07n0220_p0905b29║中所造諸業應無增益，要至覺時憶想分別 T07n0220_p0905c01║乃有增益。」 善現報曰：「若諸有情夢斷他命，未 T07n0220_p0905c02║至覺位憶想分別便自慶幸，彼所造業不增 T07n0220_p0905c03║益耶？」 舍利子言：「無所緣事，若思若業俱不得 T07n0220_p0905c04║生，要有所緣思業方起，夢中思業緣何而生？」 T07n0220_p0905c05║善現報言：「如是！如是！若夢若覺無所緣事思 T07n0220_p0905c06║業不生，要有所緣思業方起。何以故？舍利子！ T07n0220_p0905c07║要於見聞覺知諸相有覺慧轉，由斯起染或 T07n0220_p0905c08║復起淨；若無見聞覺知諸相，無覺慧轉亦無 T07n0220_p0905c09║染淨。由此故知若夢若覺有所緣事思業乃 T07n0220_p0905c10║生，若無所緣思業不起。」 時，舍利子問善現言： T07n0220_p0905c11║「佛說所緣皆離自性，如何可說有所緣事思 T07n0220_p0905c12║業乃生，若無所緣思業不起？」 善現答言：「雖諸 T07n0220_p0905c13║思業及所緣事皆離自性，而由自心取相分 T07n0220_p0905c14║別，世俗施設說有所緣起諸思業，非此所緣 T07n0220_p0905c15║離心別有。」 時，舍利子問善現言：「若諸菩薩夢 T07n0220_p0905c16║中行施，施已迴向無上菩提，是諸菩薩為實 T07n0220_p0905c17║以施迴向無上佛菩提不？」 善現報言：「慈氏菩 T07n0220_p0905c18║薩久已受得大菩提記，宜可請問，定當為答。」 T07n0220_p0905c19║時，舍利子如善現言，恭敬請問慈氏菩薩。 時， T07n0220_p0905c20║慈氏菩薩語舍利子言：「何等名為慈氏菩薩， T07n0220_p0905c21║而謂能答尊者所問？為色耶？為受、想、行、識耶？ T07n0220_p0905c22║為色空耶？為受、想、行、識空耶？且色非慈氏 T07n0220_p0905c23║菩薩，亦不能答尊者所問；受、想、行、識非慈氏 T07n0220_p0905c24║菩薩，亦不能答尊者所問；色空非慈氏菩薩， T07n0220_p0905c25║亦不能答尊者所問；受、想、行、識空非慈氏菩 T07n0220_p0905c26║薩，亦不能答尊者所問。我都不見有法可名 T07n0220_p0905c27║慈氏菩薩，亦都不見有法能答、有法所答， T07n0220_p0905c28║答處、答時及由此答皆亦不見。我都不見有 T07n0220_p0905c29║法能記、有法所記，記處、記時及由此記皆亦不 T07n0220_p0906a01║見。何以故？舍利子！以一切法本性皆空，畢竟 T07n0220_p0906a02║推徵不可得故。」 時，舍利子問慈氏言：「仁者所 T07n0220_p0906a03║說法為如所證不？」 慈氏答言：「我所說法非如 T07n0220_p0906a04║所證。所以者何？我所證法不可說故。」 時，舍利 T07n0220_p0906a05║子作是念言：「慈氏菩薩覺慧甚深，長夜修行 T07n0220_p0906a06║甚深般若波羅蜜多能作是說。」 爾時，世尊知 T07n0220_p0906a07║舍利子心之所念，即便告曰：「於意云何？汝由 T07n0220_p0906a08║是法成阿羅漢，為見此法是可說不？」 舍利子 T07n0220_p0906a09║曰：「不也！世尊！」 佛言：「菩薩行深般若波羅蜜多， T07n0220_p0906a10║所證法性亦復如是不可宣說。是諸菩薩方 T07n0220_p0906a11║便善巧，不作是念：『我由此法，於大菩提已得 T07n0220_p0906a12║受記、今得受記、當得受記。』不作是念：『我 T07n0220_p0906a13║由此法當證菩提。』若諸菩薩能如是行，是行 T07n0220_p0906a14║般若波羅蜜多，於得菩提亦無怖畏，決定自 T07n0220_p0906a15║知我當證故，是諸菩薩行深般若波羅蜜多， T07n0220_p0906a16║聞甚深法不驚、不怖亦不沈沒。 「是諸菩薩若 T07n0220_p0906a17║在曠野有惡獸處亦無怖畏。所以者何？是諸 T07n0220_p0906a18║菩薩為欲饒益諸有情故，能捨一切內外所 T07n0220_p0906a19║有，恒作是念：『諸惡獸等欲噉我身，我當施與 T07n0220_p0906a20║令其充足。由此善根，令我布施波羅蜜多速 T07n0220_p0906a21║得圓滿，疾證無上正等菩提。我當如是勤修 T07n0220_p0906a22║正行，證得無上正等覺時，我佛土中得無一 T07n0220_p0906a23║切傍生餓鬼。』 「是諸菩薩若在曠野有惡賊處 T07n0220_p0906a24║亦無怖畏。所以者何？是諸菩薩為欲饒益諸 T07n0220_p0906a25║有情故，能捨一切內外所有樂修諸善，於身、 T07n0220_p0906a26║命、財無所顧吝，恒作是念：『若諸有情競來劫 T07n0220_p0906a27║奪我諸資具，或有因斯害我身命，我當於彼 T07n0220_p0906a28║不生瞋恨。由此因緣，令我安忍波羅蜜多速 T07n0220_p0906a29║得圓滿，疾證無上正等菩提。我當如是勤修 T07n0220_p0906b01║正行，證得無上正等覺時，我佛土中得無一 T07n0220_p0906b02║切劫害冤賊，由我佛土極清淨故，亦無餘惡。』 T07n0220_p0906b03║「是諸菩薩若在曠野無水之處亦無怖畏，作 T07n0220_p0906b04║是念言：『我當宣說無上妙法，斷諸有情渴愛 T07n0220_p0906b05║之病。設我由此渴乏命終，於諸有情必不捨 T07n0220_p0906b06║離大悲作意施妙法水。奇哉！薄福！是諸有情 T07n0220_p0906b07║居在如斯無水世界。我當如是勤修正行，證 T07n0220_p0906b08║得無上正等覺時，我佛土中得無如是一切 T07n0220_p0906b09║燋渴乏水曠野；我當方便勸諸有情修勝福 T07n0220_p0906b10║業，隨所在處皆令具足八功德水。』 「是諸菩薩 T07n0220_p0906b11║處饑饉土亦無怖畏，作是念言：『我當精進嚴 T07n0220_p0906b12║淨佛土，當證無上正等覺時，我佛土中得 T07n0220_p0906b13║無如是一切饑饉，諸有情類具足快樂，隨意 T07n0220_p0906b14║所須應念即至，如諸天上所念皆得。我當發 T07n0220_p0906b15║起堅猛精進，令諸有情法願滿足，一切時處 T07n0220_p0906b16║一切有情於一切種資緣無乏。』若諸菩薩無 T07n0220_p0906b17║斯怖畏，定證無上正等菩提。 「是諸菩薩遇疾 T07n0220_p0906b18║疫時亦無怖畏。何以故？是諸菩薩恒審思惟： T07n0220_p0906b19║『無法名病亦無病者，一切皆空不應怖畏。我 T07n0220_p0906b20║當如是勤修正行，證得無上正等覺時，我佛 T07n0220_p0906b21║土中諸有情類等無三病，精進修行殊勝善 T07n0220_p0906b22║法，如佛所說常無懈廢。』 「是諸菩薩若念菩提 T07n0220_p0906b23║經久乃得亦無怖畏。所以者何？前際劫數雖 T07n0220_p0906b24║有無量，而一念頃憶念分別積集所成，後際 T07n0220_p0906b25║劫數應知亦爾，是故菩薩不應於中作久遠 T07n0220_p0906b26║想而生怖畏。何以故？前際、後際劫數短長，皆 T07n0220_p0906b27║一剎那心相應故。如是菩薩於可畏事，能審 T07n0220_p0906b28║思惟不生怖者，疾證無上正等菩提。」 T07n0220_p0906b29║ 第五分姊妹品第十八 T07n0220_p0906c01║爾時，會中有一天女，從座而起頂禮佛足，偏 T07n0220_p0906c02║覆左肩右膝著地，合掌恭敬白言：「世尊！我於 T07n0220_p0906c03║此中亦無怖畏，願當來世得作佛時，亦為有 T07n0220_p0906c04║情說如斯法。」 作是語已，取妙金花，恭敬至誠 T07n0220_p0906c05║散如來上。佛神力故，令此金花上踊虛空繽 T07n0220_p0906c06║紛而住。 爾時，世尊即便微笑，從面門出金色 T07n0220_p0906c07║光明，普照十方還從頂入。 時，阿難陀見聞是 T07n0220_p0906c08║已，恭敬合掌白言：「世尊！何因何緣現此微笑， T07n0220_p0906c09║諸佛現笑非無因緣？」 爾時，世尊告慶喜曰：「今 T07n0220_p0906c10║此天女於未來世當成如來、應、正等覺，劫名 T07n0220_p0906c11║星喻，佛號金花。慶喜當知！今此天女即是最 T07n0220_p0906c12║後所受女身，捨此身已便受男身，盡未來際 T07n0220_p0906c13║不復為女。從此歿已生於東方不動佛國勤 T07n0220_p0906c14║修梵行，此女彼界便字金花。從不動佛世界 T07n0220_p0906c15║歿已，復生他方有佛世界，隨所生處常不離 T07n0220_p0906c16║佛。如轉輪王，從一臺殿至一臺殿，歡娛受樂 T07n0220_p0906c17║乃至命終足不履地。此女亦爾，從一佛國至 T07n0220_p0906c18║一佛國，隨所生處常不遠離諸佛世尊乃至 T07n0220_p0906c19║菩提，恒修梵行。」 時，阿難陀竊作是念：「今此姊 T07n0220_p0906c20║妹當作佛時，亦應如今菩薩眾會。」 佛知其念， T07n0220_p0906c21║告慶喜言：「如是！如是！如汝所念。金華菩薩當 T07n0220_p0906c22║作佛時，亦為眾會宣說如是甚深般若波羅 T07n0220_p0906c23║蜜多，彼會菩薩其數多少，亦如我今菩薩眾 T07n0220_p0906c24║會；聲聞弟子其數難知，但可總說無量無數； T07n0220_p0906c25║彼佛世界惡獸、惡賊、饑渴、病等一切皆無，亦 T07n0220_p0906c26║無諸餘煩惱怖畏。」 爾時，慶喜復白佛言：「今此 T07n0220_p0906c27║姊妹先於何佛初發無上正等覺心，種諸善 T07n0220_p0906c28║根迴向發願？」 佛告慶喜：「此女過去燃燈佛所 T07n0220_p0906c29║初發大心，亦以金華散彼佛上迴向發願，今 T07n0220_p0907a01║得值我。慶喜當知！我於過去燃燈佛所，以五 T07n0220_p0907a02║莖華奉散彼佛迴向發願。燃燈如來、應、正等覺 T07n0220_p0907a03║知我根熟，與我受記：『汝於來世當得作佛，號 T07n0220_p0907a04║為能寂，界名堪忍，劫號為賢。』天女爾時聞佛 T07n0220_p0907a05║授我大菩提記，歡喜踊躍，即以金華散彼佛 T07n0220_p0907a06║上，迴向發願：『使我來世，於此菩薩得作佛時， T07n0220_p0907a07║亦如今佛現前授我大菩提記。』故我今者與彼 T07n0220_p0907a08║授記。」 爾時，慶喜聞佛所說，歡喜踊躍白言：「世 T07n0220_p0907a09║尊！今此姊妹久已修習大菩提心，迴向發願 T07n0220_p0907a10║今得成熟。」 佛告慶喜：「如是！如是！如汝所說。」 爾 T07n0220_p0907a11║時，善現便白佛言：「云何菩薩行深般若波羅 T07n0220_p0907a12║蜜多現入空定？」 佛告善現：「若諸菩薩行深般 T07n0220_p0907a13║若波羅蜜多，觀諸色、受、想、行、識空，作此觀時 T07n0220_p0907a14║不令心亂，若心不亂則如實見法，雖如實見 T07n0220_p0907a15║法而不作證。」 具壽善現復白佛言：「云何菩薩 T07n0220_p0907a16║雖見空法而不作證？」 佛告善現：「是諸菩薩觀 T07n0220_p0907a17║法空時，先作是念：『我應觀法諸相皆空，而於 T07n0220_p0907a18║其中不應作證。我為學故觀諸法空，不為證 T07n0220_p0907a19║故觀諸法空，今是學時非為證時。』是諸菩薩 T07n0220_p0907a20║未入定位，攝心於境非入定時。菩薩爾時雖 T07n0220_p0907a21║不退失菩提分法而不盡漏。所以者何？是諸 T07n0220_p0907a22║菩薩成就廣大智慧善根，能自審思：『我於空 T07n0220_p0907a23║法，今時應學不應作證。我應攝受甚深般若 T07n0220_p0907a24║波羅蜜多，觀諸法空圓滿一切菩提分法，不 T07n0220_p0907a25║應今時證於實際，墮二乘地不得菩提。』 「譬如 T07n0220_p0907a26║有人勇健威猛，所立堅固形貌端嚴，六十四 T07n0220_p0907a27║能無不具足，於餘伎術學至究竟，具多最勝 T07n0220_p0907a28║功德尸羅，聰慧巧言善能酬對，具慈具義有 T07n0220_p0907a29║大勢力，諸有所為皆能成辦善事業故功少 T07n0220_p0907b01║利多，由此眾人無不敬愛。有因緣故，將其父 T07n0220_p0907b02║母、妻子、眷屬發趣他方，中路經過險難曠野， T07n0220_p0907b03║其中多有惡獸、怨賊，眷屬小大無不驚惶。其 T07n0220_p0907b04║人自恃多諸伎術，威猛勇健身意泰然，安慰 T07n0220_p0907b05║父母、妻子、眷屬：『勿有憂懼，必令無苦。』疾度曠 T07n0220_p0907b06║野至安隱處。彼人爾時化作種種勇銳兵仗， T07n0220_p0907b07║遇諸怨敵，令彼見之自然退散。故彼壯士於 T07n0220_p0907b08║曠野中，惡獸、怨賊無傷害意，善權方便將諸 T07n0220_p0907b09║眷屬，疾度曠野至安樂處。諸菩薩眾亦復如 T07n0220_p0907b10║是，愍生死苦諸有情類，繫念安住慈、悲、喜、捨， T07n0220_p0907b11║攝受般若波羅蜜多殊勝善根，方便善巧，如佛 T07n0220_p0907b12║所許，持諸功德迴向無上正等菩提，雖具修 T07n0220_p0907b13║空而不作證，深心愍念一切有情，緣諸有情欲 T07n0220_p0907b14║施安樂。是諸菩薩超煩惱品，亦超魔品及二 T07n0220_p0907b15║乘地，雖住空定而不盡漏，雖善習空而不作 T07n0220_p0907b16║證。爾時，菩薩住空定中，雖於相不執而不證 T07n0220_p0907b17║無相。 「如堅翅鳥飛騰虛空，自在翱翔久不墮 T07n0220_p0907b18║落，雖依空戲而不住空，亦不為空之所拘礙， T07n0220_p0907b19║諸菩薩眾亦復如是，雖學空、無相、無願解脫 T07n0220_p0907b20║門，而不住空、無相、無願，乃至佛法未極圓滿， T07n0220_p0907b21║終不依彼永盡諸漏。 「如有壯夫善閑射術，欲 T07n0220_p0907b22║顯己伎仰射虛空，為令空中箭不墮地，復以 T07n0220_p0907b23║後箭射前箭筈，如是展轉經於多時，箭箭相 T07n0220_p0907b24║承不令其墮，若欲令墮便止後箭，爾時諸箭 T07n0220_p0907b25║方頓墮落，此諸菩薩亦復如是，行深般若波 T07n0220_p0907b26║羅蜜多，攝受殊勝方便善巧，乃至善根未極 T07n0220_p0907b27║成熟，終不中道證於實際，若時善根已極成 T07n0220_p0907b28║熟，便證實際得大菩提。 「是故菩薩行深般若 T07n0220_p0907b29║波羅蜜多，方便善巧皆應如是，於深法性審 T07n0220_p0907c01║諦觀察，若諸佛法未極圓滿不應作證。」 爾時， T07n0220_p0907c02║善現便白佛言：「甚奇！世尊！希有！善逝！是諸菩 T07n0220_p0907c03║薩能為難事，雖學深法而不作證。」 佛告善現： T07n0220_p0907c04║「如是！如是！此諸菩薩誓不棄捨一切有情能 T07n0220_p0907c05║辦斯事，謂諸菩薩發廣大心，為脫有情生死 T07n0220_p0907c06║苦故，雖數引發三解脫門，而於中道不證實 T07n0220_p0907c07║際。所以者何？所欲度脫不應捨故，方便善巧 T07n0220_p0907c08║所護持故，不應中間證於實際。 「復次，善現！若 T07n0220_p0907c09║諸菩薩於甚深處，欲以般若波羅蜜多審諦 T07n0220_p0907c10║觀察，謂空、無相、無願等持三解脫門所行之 T07n0220_p0907c11║處。 「是諸菩薩應作是念：『有情長夜起有情想， T07n0220_p0907c12║執有所得引生種種邪惡見趣，輪迴生死受 T07n0220_p0907c13║苦無窮。我為斷彼邪惡見趣，應求無上正等 T07n0220_p0907c14║菩提，為諸有情說深空法，令斷彼執出生死 T07n0220_p0907c15║苦。是故雖學空解脫門，而於中間不證實際。』 T07n0220_p0907c16║是諸菩薩由起此念方便善巧，雖於中間不 T07n0220_p0907c17║證實際，而不退失慈、悲、喜、捨四種勝定。所以 T07n0220_p0907c18║者何？是諸菩薩甚深般若波羅蜜多方便善 T07n0220_p0907c19║巧所攝受故，倍增白法諸根漸利，力、覺、道 T07n0220_p0907c20║支轉復增益。 「復次，善現！是諸菩薩應作是念： T07n0220_p0907c21║『有情長夜行諸相中起種種執，由斯輪轉受 T07n0220_p0907c22║苦無窮。我為斷彼諸相執故，應求無上正等 T07n0220_p0907c23║菩提，為諸有情說無相法，令斷相執出生死 T07n0220_p0907c24║苦，由斯數入無相等持。』是諸菩薩由先成就 T07n0220_p0907c25║方便善巧及所起念，雖數現入無相等持，而 T07n0220_p0907c26║於中間不證實際；雖於中間不證實際，而不 T07n0220_p0907c27║退失四無量定。所以者何？是諸菩薩甚深般 T07n0220_p0907c28║若波羅蜜多方便善巧所攝受故，倍增白法 T07n0220_p0907c29║諸根漸利，力、覺、道支轉復增益。 「復次，善現！是 T07n0220_p0908a01║諸菩薩應作是念：『有情長夜其心常起常想、 T07n0220_p0908a02║樂想、我想、淨想，由此引生顛倒執著，輪轉生 T07n0220_p0908a03║死受苦無窮。我為斷彼四顛倒故，應求無上 T07n0220_p0908a04║正等菩提，為諸有情說無倒法，謂說生死無 T07n0220_p0908a05║常、無樂、無我、無淨，唯有涅槃微妙寂靜，具足 T07n0220_p0908a06║種種真實功德，由斯數入無願等持。』是諸菩 T07n0220_p0908a07║薩由先成就方便善巧及所起念，雖數現入 T07n0220_p0908a08║無願等持，而諸佛法未極圓滿，終不中間證 T07n0220_p0908a09║於實際；雖於中間不證實際，而不退失四無 T07n0220_p0908a10║量定。所以者何？是諸菩薩甚深般若波羅蜜 T07n0220_p0908a11║多方便善巧所攝受故，倍增白法諸根漸利， T07n0220_p0908a12║力、覺、道支轉復增益。 「復次，善現！是諸菩薩應 T07n0220_p0908a13║作是念：『有情長夜先已行有所得今亦行有 T07n0220_p0908a14║所得，先已行有相今亦行有相，先已行顛倒 T07n0220_p0908a15║今亦行顛倒，先已行和合想今亦行和合想， T07n0220_p0908a16║先已行虛妄想今亦行虛妄想，先已行邪見 T07n0220_p0908a17║今亦行邪見，由斯輪轉受苦無窮。我為斷彼 T07n0220_p0908a18║如是過失，應求無上正等菩提，為諸有情說 T07n0220_p0908a19║甚深法，令彼過失皆永斷除，不復輪迴受生 T07n0220_p0908a20║死苦，速證常樂真淨涅槃。』是諸菩薩由深愍 T07n0220_p0908a21║念一切有情，成就殊勝方便善巧，甚深般若 T07n0220_p0908a22║波羅蜜多所攝受故，於深法性常樂觀察，謂 T07n0220_p0908a23║空、無相、無願、無作、無生、無滅、無性實際。是諸 T07n0220_p0908a24║菩薩成就如是殊勝智見，若墮無相、無作之 T07n0220_p0908a25║法或住三界，俱無是處。是諸菩薩成就如是 T07n0220_p0908a26║殊勝功德，捨諸有情而趣圓寂，不證無上正 T07n0220_p0908a27║等菩提饒益有情，亦無是處。 「復次，善現！若諸 T07n0220_p0908a28║菩薩欲得無上正等菩提，應當請問諸餘菩 T07n0220_p0908a29║薩：『云何菩薩修習一切菩提分法？引發何心， T07n0220_p0908b01║能令菩薩學空、無相、無願、無作、無生、無滅、無性 T07n0220_p0908b02║實際而不作證，然修般若波羅蜜多？』若餘菩 T07n0220_p0908b03║薩得此問時，作如是答：『諸菩薩眾但應思惟 T07n0220_p0908b04║空、無相等不為顯示，應念不捨一切有情，攝 T07n0220_p0908b05║受殊勝方便善巧。』當知彼菩薩先未蒙諸佛 T07n0220_p0908b06║授與無上正等菩提不退轉記。所以者何？彼 T07n0220_p0908b07║諸菩薩未能開示、分別、顯了不退轉地諸菩薩 T07n0220_p0908b08║眾不共法相，不如實知他所請問不退轉地 T07n0220_p0908b09║諸行、狀、相，亦不能答。」 爾時，善現便白佛言：「頗 T07n0220_p0908b10║有因緣知諸菩薩不退轉不？」 佛告善現：「亦有 T07n0220_p0908b11║因緣知諸菩薩是不退轉，謂有菩薩於深般 T07n0220_p0908b12║若波羅蜜多若聞、不聞，能如實答先所請問， T07n0220_p0908b13║能如實行不退轉地諸菩薩行，由此因緣知 T07n0220_p0908b14║彼菩薩是不退轉。」 具壽善現復白佛言：「以何 T07n0220_p0908b15║因緣，有多菩薩行菩提行，少有能作如實答 T07n0220_p0908b16║者？」 佛告善現：「雖多菩薩行菩提行，而少菩薩 T07n0220_p0908b17║得受如是不退轉地微妙慧記，若有得受如 T07n0220_p0908b18║是記者，皆於此中能如實答。善現當知！是諸 T07n0220_p0908b19║菩薩善根明利智慧深廣，世間天、人、阿素洛 T07n0220_p0908b20║等皆不能壞大菩提心。」 T07n0220_p0908b21║ 第五分夢行品第十九 T07n0220_p0908b22║「復次，善現！若諸菩薩乃至夢中不著三界及 T07n0220_p0908b23║二乘地亦不稱譽，雖觀諸法如夢所見，而於 T07n0220_p0908b24║實際能不證受，是不退轉諸菩薩相。 「復次，善 T07n0220_p0908b25║現！若諸菩薩夢中見佛，無量百千大眾圍遶 T07n0220_p0908b26║而為說法，或見自身有如是事，是不退轉諸 T07n0220_p0908b27║菩薩相。 「復次，善現！若諸菩薩夢中見佛，具諸 T07n0220_p0908b28║相好，常光一尋周匝照曜，與無量眾踊在 T07n0220_p0908b29║虛空現大神通說正法要，化作化士令往他 T07n0220_p0908c01║方無邊佛國作諸佛事，或見自身有如是事， T07n0220_p0908c02║是不退轉諸菩薩相。 「復次，善現！若諸菩薩夢 T07n0220_p0908c03║見狂賊破壞村城，或見火起焚燒聚落，或見 T07n0220_p0908c04║惡獸欲來害身，或見怨家欲斬其首，或見父 T07n0220_p0908c05║母臨當命終，或見自身眾苦來逼；雖見此等 T07n0220_p0908c06║諸怖畏事，而不驚懼亦無憂惱，從夢覺已能 T07n0220_p0908c07║正思惟：『三界非真皆如夢見，我得無上正等 T07n0220_p0908c08║覺時，當為有情說三界法一切虛妄皆如夢 T07n0220_p0908c09║境。』是不退轉諸菩薩相。 「復次，善現！若諸菩薩 T07n0220_p0908c10║乃至夢中見有地獄、傍生、鬼界諸有情類，便 T07n0220_p0908c11║作是念：『我當精勤修菩薩行，速趣無上正等 T07n0220_p0908c12║菩提。我佛土中得無地獄、傍生、鬼界惡趣及名。』 T07n0220_p0908c13║從夢覺已亦作是念。善現當知！是諸菩薩當 T07n0220_p0908c14║作佛時，國土清淨定無惡趣及彼名聲，是不 T07n0220_p0908c15║退轉諸菩薩相。 「復次，善現！若諸菩薩夢中見 T07n0220_p0908c16║火燒地獄等諸有情類，或復見燒城邑聚落， T07n0220_p0908c17║便發願言：『我若已受不退轉記，願此大火變 T07n0220_p0908c18║為清涼。』若此菩薩作是願時，夢中見火即為 T07n0220_p0908c19║頓滅，當知已受不退轉記；若此菩薩作是願 T07n0220_p0908c20║時，夢中見火不為頓滅，當知未受不退轉記。 T07n0220_p0908c21║覺時見火燒諸城邑，火隨願滅、不滅亦然。 「復 T07n0220_p0908c22║次，善現！若諸菩薩覺時見火燒諸城邑，便作 T07n0220_p0908c23║是念：『我若實有不退轉相，願此大火即為頓 T07n0220_p0908c24║滅變作清涼。』念已發言，火不頓滅，然燒一里 T07n0220_p0908c25║越置一里，復燒一里或燒一家，越置一家復 T07n0220_p0908c26║燒一家，如是展轉其火乃滅，是諸菩薩當知 T07n0220_p0908c27║亦已受不退記，然被燒者謗法餘殃，或表當 T07n0220_p0908c28║來謗法苦相。 「復次，善現！若諸菩薩見有男子 T07n0220_p0908c29║或有女人，現為非人之所魅著，受諸苦惱不 T07n0220_p0909a01║能遠離，便作是念：『若諸如來知我已得清淨 T07n0220_p0909a02║意樂，知我已受不退轉記，已離聲聞、獨覺等 T07n0220_p0909a03║地，必得無上正等菩提，願垂照察我心所念！ T07n0220_p0909a04║我若實能修菩薩行，疾證無上正等菩提，濟 T07n0220_p0909a05║拔有情生死苦者，願是男子或此女人，不為 T07n0220_p0909a06║非人之所擾惱，彼隨我語即當捨去。』是諸菩 T07n0220_p0909a07║薩作此語時，若彼非人不為去者，當知未受 T07n0220_p0909a08║不退轉記；若彼非人即為去者，當知已受不 T07n0220_p0909a09║退轉記。 「復次，善現！有諸菩薩實未受得不退 T07n0220_p0909a10║轉記，見有男子或有女人，現為非人之所魅 T07n0220_p0909a11║著，受諸苦惱不能遠離，即便輕爾發誠諦言： T07n0220_p0909a12║『若我已得不退轉記，令此男子或此女人，不 T07n0220_p0909a13║為非人之所擾惱，彼隨我語速當捨去。』爾時， T07n0220_p0909a14║惡魔為誑惑彼，即便驅逼非人令去。所以者 T07n0220_p0909a15║何？惡魔威力勝彼非人，是故非人受魔教敕 T07n0220_p0909a16║即便捨去。時，彼菩薩作是念言：『非人今去是 T07n0220_p0909a17║吾威力。所以者何？非人隨我所發誓願，即便 T07n0220_p0909a18║放捨男子、女人，無別緣故。』是諸菩薩既不覺 T07n0220_p0909a19║知惡魔所作，謂是自力，輕餘菩薩起增上慢， T07n0220_p0909a20║雖勤精進，終不能得無上菩提墮二乘地，數為 T07n0220_p0909a21║惡魔之所誑惑，是故菩薩應善覺知諸惡魔 T07n0220_p0909a22║事，修諸善業。 「復次，善現！有諸菩薩實未受得 T07n0220_p0909a23║不退轉記，遠離般若波羅蜜多方便善巧，未免 T07n0220_p0909a24║魔惑。謂有惡魔為誑惑故，方便化作種種形 T07n0220_p0909a25║像，至菩薩所作如是言：『汝自知耶？過去諸佛 T07n0220_p0909a26║已曾授汝大菩提記。汝身眷屬乃至七世名 T07n0220_p0909a27║字差別，我悉善知。汝身生在某方、某國、某城、 T07n0220_p0909a28║某邑、某聚落中，汝在某年、某月、某日、某時、某 T07n0220_p0909a29║宿相王中生。』如是惡魔若見菩薩稟性柔軟 T07n0220_p0909b01║諸根暗鈍，便詐記言：『汝於先世所稟根性已 T07n0220_p0909b02║曾如是。』若見菩薩稟性剛強諸根明利，便 T07n0220_p0909b03║詐記言：『汝於先世亦曾如是。』若見菩薩具足 T07n0220_p0909b04║種種杜多功德及餘勝行，便詐記言：『汝於先 T07n0220_p0909b05║世亦曾如是具諸功德，應自慶慰勿得自輕。』 T07n0220_p0909b06║時，彼菩薩聞此惡魔說其過、現名等功德，歡喜 T07n0220_p0909b07║踊躍起增上慢，凌蔑毀罵諸餘菩薩。惡魔知 T07n0220_p0909b08║已，復告之言：『汝定成就殊勝功德，佛已授汝 T07n0220_p0909b09║大菩提記，已有殊勝瑞相現前。』爾時，惡魔為 T07n0220_p0909b10║擾亂故，復矯化作種種形像，至菩薩所現親 T07n0220_p0909b11║愛言：『汝今已具不退轉德，應自敬重勿輒尊 T07n0220_p0909b12║人。』時，此菩薩聞彼語已，增上慢心轉復堅固， T07n0220_p0909b13║令一切智遠而更遠。是故菩薩欲得菩提， T07n0220_p0909b14║應善覺知諸惡魔事。 「復次，善現！有諸菩薩不 T07n0220_p0909b15║善了知名字實相，但聞名字妄生執著。謂有 T07n0220_p0909b16║惡魔方便化作種種形像，來告之言：『汝所修 T07n0220_p0909b17║行願行已滿，不久當證無上菩提。汝成佛時， T07n0220_p0909b18║當得如是殊勝功德、尊貴名號。』謂彼惡魔知 T07n0220_p0909b19║此菩薩長夜思願：『我成佛時當得如是尊貴名 T07n0220_p0909b20║號。』隨其思願而記說之。時，此菩薩遠離般若 T07n0220_p0909b21║波羅蜜多方便善巧，聞魔記說，作是念言：『此 T07n0220_p0909b22║人奇哉！為我記說當得成佛尊貴名號，與我 T07n0220_p0909b23║長夜思願相應，由此故知我定當得成佛，名 T07n0220_p0909b24║號勝過餘人。』如如惡魔記彼名號，如是如是 T07n0220_p0909b25║憍慢轉增，輕蔑諸餘實德菩薩，由斯轉遠無 T07n0220_p0909b26║上菩提，當墮聲聞或獨覺地。是諸菩薩或有 T07n0220_p0909b27║此身親近善友至誠悔過，雖經多時流轉生 T07n0220_p0909b28║死，而後當證無上菩提；若有此身不遇善友 T07n0220_p0909b29║至誠悔過，彼定流轉生死多時，愚癡顛倒，後 T07n0220_p0909c01║雖精進修諸善業，而墮聲聞或獨覺地。如是 T07n0220_p0909c02║憍慢輕餘菩薩，罪過四重及五無間無量倍 T07n0220_p0909c03║數。是故菩薩應善覺知如是記說虛名號等 T07n0220_p0909c04║微細魔事，不應憍慢輕餘菩薩。 「復次，善現！有 T07n0220_p0909c05║諸菩薩居山曠野修遠離行，時，有惡魔來至 T07n0220_p0909c06║其所恭敬讚歎，作如是言：『大士！能修真遠離 T07n0220_p0909c07║行，此遠離行賢聖稱譽，諸天、龍神皆共守護。』 T07n0220_p0909c08║善現當知！我不稱讚此遠離行以為真實。」 善 T07n0220_p0909c09║現白言：「此遠離行若非真實，餘復是何？」 佛告 T07n0220_p0909c10║善現：「若諸菩薩或居城邑或居山野，但離煩 T07n0220_p0909c11║惱二乘作意，行深般若波羅蜜多，是名菩薩 T07n0220_p0909c12║真遠離行。此遠離行，諸佛世尊稱讚開許，菩 T07n0220_p0909c13║薩應學，令諸菩薩疾證菩提。善現當知！魔所 T07n0220_p0909c14║稱讚常居山野宴坐思惟，猶雜煩惱二乘作 T07n0220_p0909c15║意，離深般若波羅蜜多，不能圓滿一切智智。 T07n0220_p0909c16║有諸菩薩雖樂修行魔所稱讚遠離行法，而心 T07n0220_p0909c17║輕蔑恒居村城修真遠離諸餘菩薩。善現當 T07n0220_p0909c18║知！是諸菩薩遠離般若波羅蜜多，雖經多時 T07n0220_p0909c19║居深山野修遠離行，而不了知真遠離法，增 T07n0220_p0909c20║長憍慢，於二乘地深生樂著，終不能得無上 T07n0220_p0909c21║菩提，非佛世尊稱讚開許，亦非菩薩所應修 T07n0220_p0909c22║行。 「善現當知！我所稱讚諸菩薩眾真淨遠離 T07n0220_p0909c23║法，是諸菩薩都不成就，彼於真淨遠離行中， T07n0220_p0909c24║亦不見有相似行相。而諸惡魔為誑惑彼，令 T07n0220_p0909c25║生憍慢輕餘菩薩，來至空中慇懃讚勸言：『是 T07n0220_p0909c26║真淨遠離行法。』善現當知！是諸菩薩雖居山 T07n0220_p0909c27║野而心喧雜，不能修學真遠離行。有諸菩薩 T07n0220_p0909c28║雖居村城而心寂靜，常能修學真遠離行。善 T07n0220_p0909c29║現當知！是諸菩薩，於常修學真遠離行諸菩 T07n0220_p0910a01║薩眾，輕弄、毀訾如旃荼羅；於不能修真遠離 T07n0220_p0910a02║行諸菩薩眾，供養、尊重如佛世尊。 「善現當 T07n0220_p0910a03║知！是諸菩薩遠離般若波羅蜜多，發起種種 T07n0220_p0910a04║分別執著，作是念言：『我所修學是真遠離故， T07n0220_p0910a05║為非人來至我所稱讚護念。居城邑者身心 T07n0220_p0910a06║擾亂，誰當護念稱讚敬重？』是諸菩薩心多憍 T07n0220_p0910a07║慢，煩惱惡業晝夜增長。善現當知！是諸菩薩 T07n0220_p0910a08║於菩薩眾為旃荼羅，穢污菩薩摩訶薩眾，亦 T07n0220_p0910a09║是天上人中大賊，誑惑天、人、阿素洛等；其身 T07n0220_p0910a10║雖服沙門法衣，而心常懷怨賊意樂。諸有發 T07n0220_p0910a11║趣菩薩乘者，不應親近供養恭敬。所以者何？ T07n0220_p0910a12║此諸人等懷增上慢，外似菩薩內多煩惱惡 T07n0220_p0910a13║業增盛。是故，善現！若諸菩薩真實不捨一切 T07n0220_p0910a14║智智，求證無上正等菩提，普為利樂諸有情 T07n0220_p0910a15║者，不應親近如是惡人。 「善現當知！諸菩薩眾 T07n0220_p0910a16║常應精進修真事業，厭離生死不著三界，於 T07n0220_p0910a17║彼惡賊旃荼羅人，常應發生慈、悲、喜、捨，應作 T07n0220_p0910a18║是念：『我不應起如彼惡人所起過患，設當失 T07n0220_p0910a19║念如彼暫起，即應覺知令速除滅。』是故菩薩 T07n0220_p0910a20║欲證無上正等菩提，當善覺知諸惡魔事，應 T07n0220_p0910a21║勤精進遠離、除滅如彼菩薩所起過患，勤求 T07n0220_p0910a22║無上正等菩提。若諸菩薩如是學者，是為善 T07n0220_p0910a23║巧覺知魔事。 T07n0220_p0910a24║大般若波羅蜜多經卷第五百六十三