【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version
=========================================================================
T07n0220_p0883b04║
T07n0220_p0883b05║
T07n0220_p0883b06║大般若波羅蜜多經卷第五百五
T07n0220_p0883b07║十九
T07n0220_p0883b08║
T07n0220_p0883b09║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0883b10║　　　第五分地獄品第八
T07n0220_p0883b11║時，舍利子便白佛言：「如是無倒隨喜迴向，皆
T07n0220_p0883b12║由般若波羅蜜多威力成辦。」　爾時，佛告舍利
T07n0220_p0883b13║子言：「如是！如是！」　時，舍利子復白佛言：「如是般
T07n0220_p0883b14║若波羅蜜多能作照明皆應敬禮，世間諸法
T07n0220_p0883b15║不能染污，能除翳闇能發光明，能施利安能
T07n0220_p0883b16║為導首，與諸盲者作淨眼目，與涉闇徒作明
T07n0220_p0883b17║燈炬，引失道者令入正路，顯諸法性即薩婆
T07n0220_p0883b18║若，示一切法無滅無生，是諸菩薩摩訶薩母，
T07n0220_p0883b19║能令諸佛具轉三轉、十二行相無上法輪，無
T07n0220_p0883b20║依護者為作依護，能除一切生死苦惱，開示
T07n0220_p0883b21║諸法無性為性。世尊！諸菩薩摩訶薩於深般
T07n0220_p0883b22║若波羅蜜多應云何住？」　佛告舍利子：「諸菩薩
T07n0220_p0883b23║摩訶薩於深般若波羅蜜多應如佛住，敬事
T07n0220_p0883b24║般若波羅蜜多應如敬事諸佛世尊。」　時，天帝
T07n0220_p0883b25║釋作是念言：「今舍利子何因何緣問佛斯事？」
T07n0220_p0883b26║念已便問舍利子言：「以何因緣而作是問？」　時，
T07n0220_p0883b27║舍利子報帝釋言：「前佛世尊說諸菩薩甚深
T07n0220_p0883b28║般若波羅蜜多所攝受故，所起隨喜迴向俱
T07n0220_p0883b29║行諸福業事，疾能證得一切智智，勝有所得
T07n0220_p0883c01║菩薩所修布施、淨戒、安忍、精進、靜慮、般若相應
T07n0220_p0883c02║善根，是故我今作如是問。　「憍尸迦！如生盲眾
T07n0220_p0883c03║若百若千，無淨眼者方便引導，近尚不能趣
T07n0220_p0883c04║入正道，況能遠達豐樂大城！如是前五波羅
T07n0220_p0883c05║蜜多諸生盲眾，若無般若波羅蜜多淨眼者
T07n0220_p0883c06║導，尚不能趣菩薩正道，況能證入一切智城！
T07n0220_p0883c07║憍尸迦！布施等五波羅蜜多，要由般若波羅
T07n0220_p0883c08║蜜多，名有目者。復由般若波羅蜜多之所攝
T07n0220_p0883c09║受，名到彼岸。」　時，舍利子復白佛言：「云何菩薩
T07n0220_p0883c10║引發般若波羅蜜多？」　佛告舍利子：「若諸菩薩
T07n0220_p0883c11║不引發色、受、想、行、識，亦不見色、受、想、行、識，是
T07n0220_p0883c12║即名為引發般若波羅蜜多。」　時，舍利子復白
T07n0220_p0883c13║佛言：「若諸菩薩引發般若波羅蜜多，為成何
T07n0220_p0883c14║法？」　佛告舍利子：「若諸菩薩引發般若波羅蜜
T07n0220_p0883c15║多，於一切法都無所成，無所成故得名般若
T07n0220_p0883c16║波羅蜜多。」　時，天帝釋便白佛言：「如是般若波
T07n0220_p0883c17║羅蜜多豈不能成一切智智？」　佛言：「憍尸迦！如
T07n0220_p0883c18║是般若波羅蜜多亦不能成一切智智。何以
T07n0220_p0883c19║故？憍尸迦！如有所得，如有名想，如有造立，不
T07n0220_p0883c20║能成故。」　時，天帝釋復白佛言：「若爾，般若波羅
T07n0220_p0883c21║蜜多云何說成一切智智？」　佛言：「憍尸迦！如是
T07n0220_p0883c22║般若波羅蜜多於所引發一切智智，無所成
T07n0220_p0883c23║故說名為成。」　時，天帝釋便白佛言：「甚奇！世尊！
T07n0220_p0883c24║如是般若波羅蜜多不為生滅一切法故，不
T07n0220_p0883c25║為成壞一切法故出現世間，而與世間作饒
T07n0220_p0883c26║益事。」　爾時，善現便白佛言：「若諸菩薩起如是
T07n0220_p0883c27║想，則便捨遠甚深般若波羅蜜多。」　佛告善現：
T07n0220_p0883c28║「如是！如是！復有因緣捨遠般若波羅蜜多，謂
T07n0220_p0883c29║生是想：『甚深般若波羅蜜多空無所有。』即便
T07n0220_p0884a01║捨遠甚深般若波羅蜜多。所以者何？菩薩般
T07n0220_p0884a02║若波羅蜜多非空非有、無所分別。」　具壽善
T07n0220_p0884a03║現復白佛言：「佛說般若波羅蜜多為顯何法？」
T07n0220_p0884a04║佛告善現：「我說般若波羅蜜多不為顯色，亦
T07n0220_p0884a05║不為顯受、想、行、識；不為顯預流果，亦不為顯
T07n0220_p0884a06║一來、不還、阿羅漢果、獨覺菩提。」　具壽善現復
T07n0220_p0884a07║白佛言：「甚深般若波羅蜜多即是廣大波羅
T07n0220_p0884a08║蜜多。」　佛告善現：「何緣汝說甚深般若波羅蜜
T07n0220_p0884a09║多即是廣大波羅蜜多？」　善現答言：「甚深般若
T07n0220_p0884a10║波羅蜜多於色不作大、不作小、不作集、不作
T07n0220_p0884a11║散，於受、想、行、識亦不作大、不作小、不作集、不
T07n0220_p0884a12║作散；於佛十力不作強、不作弱，於一切智不
T07n0220_p0884a13║作廣、不作狹。若諸菩薩起如是想，非行般若
T07n0220_p0884a14║波羅蜜多。何以故？如是諸想，非深般若波羅
T07n0220_p0884a15║蜜多等流果故。甚深般若波羅蜜多若起是
T07n0220_p0884a16║想：『我當度脫若干有情入無餘依般涅槃界。』
T07n0220_p0884a17║是則名為大有所得，非有所得能有所辦。何
T07n0220_p0884a18║以故？世尊！有情無生故，當知般若波羅蜜多
T07n0220_p0884a19║亦無生；有情無自性故、遠離故、不可思議故、
T07n0220_p0884a20║無滅壞故、無覺知故，當知般若波羅蜜多亦
T07n0220_p0884a21║無自性，廣說乃至亦無覺知。世尊！有情力積
T07n0220_p0884a22║集故，當知如來力亦積集。」　時，舍利子便白佛
T07n0220_p0884a23║言：「若諸菩薩於深般若波羅蜜多能生信解，
T07n0220_p0884a24║無疑、無惑亦不迷謬，是諸菩薩從何處沒來
T07n0220_p0884a25║生此間？積行久如於深法義能隨覺了？」　佛言：
T07n0220_p0884a26║「舍利子！是諸菩薩從他方界所事諸佛法會
T07n0220_p0884a27║中沒來生此間。舍利子！是諸菩薩已多親近
T07n0220_p0884a28║諸佛世尊，曾問此中甚深法義已，經無量無
T07n0220_p0884a29║數大劫，修集百千難行苦行，乘大願力來生
T07n0220_p0884b01║此土。於深般若波羅蜜多若見若聞生大歡
T07n0220_p0884b02║喜，便作是念：『我今見佛，聞佛所說。』由此因緣
T07n0220_p0884b03║恭敬信受。」　爾時，善現便白佛言：「甚深般若波
T07n0220_p0884b04║羅蜜多可見聞耶？」　佛言：「不也！」　具壽善現復白
T07n0220_p0884b05║佛言：「若諸菩薩於深般若波羅蜜多能勤修
T07n0220_p0884b06║學，是諸菩薩積行久如？」　佛言：「善現！此應分別。
T07n0220_p0884b07║有諸菩薩從初發心，遇真善友方便攝受，即
T07n0220_p0884b08║能修學甚深般若波羅蜜多，於深法門能生
T07n0220_p0884b09║信解。有諸菩薩雖曾值遇多百千佛，於諸佛
T07n0220_p0884b10║所勤修梵行，而有所得為方便故，於深般若
T07n0220_p0884b11║波羅蜜多不能修學，聞說般若波羅蜜多不
T07n0220_p0884b12║生信解即便捨去。善現當知！是諸菩薩過去
T07n0220_p0884b13║佛所聞說般若波羅蜜多，無信敬心捨眾而
T07n0220_p0884b14║去，今聞般若波羅蜜多，無信敬心還復捨去。
T07n0220_p0884b15║彼於般若波羅蜜多，若身若心皆不和合，不
T07n0220_p0884b16║和合故，造作增長感惡慧業，由此業故，聞深
T07n0220_p0884b17║般若波羅蜜多毀謗厭捨。」　「善現當知！若諸菩
T07n0220_p0884b18║薩毀謗厭捨甚深般若波羅蜜多，當知則為
T07n0220_p0884b19║毀謗厭捨一切智智，若毀謗厭捨一切智智，
T07n0220_p0884b20║即毀謗厭捨三世諸佛。由此因緣，造作增長
T07n0220_p0884b21║害正法罪，由此罪故經歷多時受諸重苦，謂
T07n0220_p0884b22║彼所造罪極重故，多百千歲墮大地獄，此界、
T07n0220_p0884b23║他方往還輪轉，受諸重苦不得解脫，此界火、
T07n0220_p0884b24║水、風劫起時移置他方大地獄內，他方火、水、
T07n0220_p0884b25║風劫起時移置此界大地獄中，如是輪迴經
T07n0220_p0884b26║無數劫，受大地獄極難忍苦。彼害法罪業勢
T07n0220_p0884b27║稍微，從地獄出墮傍生趣，如前展轉此界、他
T07n0220_p0884b28║方，多劫輪迴受諸劇苦。彼害法罪業勢漸薄，
T07n0220_p0884b29║脫傍生趣墮鬼趣中，此界、他方輪迴展轉，受
T07n0220_p0884c01║諸重苦經無量劫。彼害法業餘勢將盡，免餓
T07n0220_p0884c02║鬼趣來生人中，具受人間貧窮、下賤、頑愚、疾
T07n0220_p0884c03║病、醜陋等苦，尚不聞有佛、法、僧名，況能精勤
T07n0220_p0884c04║修諸善業！以諸惡業害正法故，受如是類圓
T07n0220_p0884c05║滿苦果。」　時，舍利子便白佛言：「害正法業與五
T07n0220_p0884c06║無間，此二惡行為相似不？」　爾時，佛告舍利子
T07n0220_p0884c07║言：「勿謂此業似五無間。所以者何？五無間
T07n0220_p0884c08║業雖感重苦，而不可比毀謗正法，謂彼聞說
T07n0220_p0884c09║甚深般若波羅蜜多，毀謗拒逆言：『此般若波
T07n0220_p0884c10║羅蜜多，非真佛語，不應修學，非法、非律、非大
T07n0220_p0884c11║師教。』由此因緣其罪極重，不可以比五無間
T07n0220_p0884c12║業。」　「舍利子！此害法人自謗正法亦教他謗，自
T07n0220_p0884c13║壞其身亦令他壞，自飲毒藥亦令他飲，自失
T07n0220_p0884c14║生天解脫樂果亦令他失，自持其身足地獄
T07n0220_p0884c15║火亦令他足，自沈苦海亦令他溺，自不信解
T07n0220_p0884c16║甚深般若波羅蜜多亦教他人令不信解迷
T07n0220_p0884c17║謬顛倒。舍利子！我於般若波羅蜜多，尚不欲
T07n0220_p0884c18║令害正法者聞其名字，況當為說！舍利子！害
T07n0220_p0884c19║正法者，我尚不聽住菩薩乘善男子等舉目
T07n0220_p0884c20║觀視，況當共住！舍利子！害正法者，我尚不聽
T07n0220_p0884c21║被服袈裟，況受供養！何以故？舍利子！害正法
T07n0220_p0884c22║者墮黑闇類，如臭爛糞，如穢蝸螺，如癩病
T07n0220_p0884c23║人，甚可厭惡。諸有信用害法者言，亦受如前
T07n0220_p0884c24║所說大苦。」　時，舍利子復白佛言：「何緣不說害
T07n0220_p0884c25║正法者當來所受惡趣身量？」　爾時，佛告舍利
T07n0220_p0884c26║子言：「止！不須說彼趣身量，勿害法者聞已驚
T07n0220_p0884c27║惶，心頓憂愁如中毒箭，身漸枯瘁如被截苗。
T07n0220_p0884c28║彼或聞之當嘔熱血，喪失身命或近死苦故，
T07n0220_p0884c29║我不說彼趣身量。」　時，舍利子復重請言：「唯願
T07n0220_p0885a01║為說，作後明誡！」　爾時，佛告舍利子言：「我先說
T07n0220_p0885a02║彼受苦多劫，足與後人作大明誡。當來自
T07n0220_p0885a03║類善男子等，聞我前說害正法報，寧捨身命終
T07n0220_p0885a04║不謗法，勿我當來長時受苦。」　爾時，善現便白
T07n0220_p0885a05║佛言：「諸有聰明善男子等應善守護身、語、意
T07n0220_p0885a06║業。彼豈不由語惡業故，惡趣人中長時受苦？」
T07n0220_p0885a07║佛言：「善現！如是！如是！於我正法毘奈耶中，當
T07n0220_p0885a08║有愚癡諸出家者，彼雖稱我為其大師，而於
T07n0220_p0885a09║我說甚深般若波羅蜜多毀謗、拒逆。善現當
T07n0220_p0885a10║知！若有毀謗甚深般若則為毀謗無上菩提，
T07n0220_p0885a11║若有毀謗無上菩提則為毀謗三世諸佛，若
T07n0220_p0885a12║有毀謗三世諸佛則為毀謗一切智智，若有
T07n0220_p0885a13║毀謗一切智智則毀謗法，若毀謗法則毀謗
T07n0220_p0885a14║僧，若毀謗僧則便造作無量罪業，若有造作
T07n0220_p0885a15║無量罪業則便攝受無邊苦報。」　具壽善現復
T07n0220_p0885a16║白佛言：「彼愚癡人幾因緣故，毀謗、拒逆甚深
T07n0220_p0885a17║般若？」　佛告善現：「由二因緣。一、為邪魔之所扇
T07n0220_p0885a18║惑。二、於深法不能信解。」　「復次，善現！由四因緣
T07n0220_p0885a19║毀謗、拒逆甚深般若。一、為惡友之所誘誑。二、
T07n0220_p0885a20║為不能勤修善法。三、為懷惡喜求他過。四、為
T07n0220_p0885a21║嫉妒自讚毀他。由具如是諸因緣故，彼愚
T07n0220_p0885a22║癡人毀謗、拒逆甚深般若波羅蜜多，發起無
T07n0220_p0885a23║邊極重惡業。」　爾時，善現復白佛言：「彼愚癡人不
T07n0220_p0885a24║勤精進，於佛所說甚深般若波羅蜜多實難
T07n0220_p0885a25║信解。」　佛告善現：「如是！如是！」　具壽善現復白佛
T07n0220_p0885a26║言：「如是般若波羅蜜多云何甚深極難信解？」
T07n0220_p0885a27║佛告善現：「色非縛非脫。何以故？色以無性為
T07n0220_p0885a28║自性故。受、想、行、識非縛非脫。何以故？受、想、行、
T07n0220_p0885a29║識皆以無性為自性故。復次，善現！色前、後、中
T07n0220_p0885b01║際非縛非脫。何以故？色前、後、中際皆以無性
T07n0220_p0885b02║為自性故。受、想、行、識前、後、中際非縛非脫。何
T07n0220_p0885b03║以故？受、想、行、識前、後、中際皆以無性為自性
T07n0220_p0885b04║故。」　具壽善現復白佛言：「甚深般若波羅蜜多
T07n0220_p0885b05║若不精勤甚難信解。」　佛言：「善現！如是！如是！所
T07n0220_p0885b06║以者何？色清淨即果清淨，色清淨故果亦清
T07n0220_p0885b07║淨；受、想、行、識清淨即果清淨，受、想、行、識清淨
T07n0220_p0885b08║故果亦清淨。復次，善現！色清淨即一切智清
T07n0220_p0885b09║淨，一切智清淨故色亦清淨，是色清淨與一
T07n0220_p0885b10║切智清淨，從本已來無二、無別、無斷、無壞；受、
T07n0220_p0885b11║想、行、識清淨即一切智清淨，一切智清淨故
T07n0220_p0885b12║受、想、行、識亦清淨，是受、想、行、識清淨與一切智
T07n0220_p0885b13║清淨，從本已來無二、無別、無斷、無壞。」
T07n0220_p0885b14║　　　第五分清淨品第九
T07n0220_p0885b15║爾時，舍利子白佛言：「世尊！如是清淨最為甚
T07n0220_p0885b16║深。」　佛言：「如是！極清淨故。」　舍利子言：「如是清淨
T07n0220_p0885b17║是大光明。」　佛言：「如是！極清淨故。」　舍利子言：「如
T07n0220_p0885b18║是清淨無得、無現觀。」　佛言：「如是！極清淨故。」　舍
T07n0220_p0885b19║利子言：「如是清淨無所生起。」　佛言：「如是！極清
T07n0220_p0885b20║淨故。」　舍利子言：「如是清淨不生三界。」　佛言：「如
T07n0220_p0885b21║是！極清淨故。」　舍利子言：「如是清淨無知無解。」
T07n0220_p0885b22║佛言：「如是！極清淨故。」　舍利子言：「如是清淨於
T07n0220_p0885b23║色無知，於受、想、行、識亦無知。」　佛言：「如是！極清
T07n0220_p0885b24║淨故。」　舍利子言：「甚深般若波羅蜜多極清淨
T07n0220_p0885b25║故，於一切智無損無益。」　佛言：「如是！極清淨故。」
T07n0220_p0885b26║舍利子言：「甚深般若波羅蜜多極清淨故，於
T07n0220_p0885b27║一切法無取無捨。」　佛言：「如是！極清淨故。」　爾時，
T07n0220_p0885b28║善現便白佛言：「我清淨故色、受、想、行、識亦清
T07n0220_p0885b29║淨。」　佛言：「如是！畢竟淨故。」　善現復言：「我清淨故
T07n0220_p0885c01║果亦清淨。」　佛言：「如是！畢竟淨故。」　善現復言：「我
T07n0220_p0885c02║清淨故一切智亦清淨。」　佛言：「如是！畢竟淨故。」
T07n0220_p0885c03║善現復言：「我清淨故無得、無現觀。」　佛言：「如是！
T07n0220_p0885c04║畢竟淨故。」　善現復言：「我無邊故色、受、想、行、識
T07n0220_p0885c05║亦無邊。」　佛言：「如是！畢竟淨故。」　善現復言：「若諸
T07n0220_p0885c06║菩薩能如是覺，是為般若波羅蜜多。」　佛言：「如
T07n0220_p0885c07║是！畢竟淨故。」　善現復言：「如是般若波羅蜜多
T07n0220_p0885c08║非此岸、非彼岸、非中間。」　佛言：「如是！畢竟淨故。」
T07n0220_p0885c09║善現復言：「若諸菩薩起如是想，捨遠般若波
T07n0220_p0885c10║羅蜜多。」　佛言：「善哉！善哉！善現！是諸菩薩著名
T07n0220_p0885c11║著相。」　具壽善現便白佛言：「希有！世尊！善為菩
T07n0220_p0885c12║薩於深般若波羅蜜多，開示分別究竟著相。」
T07n0220_p0885c13║時，舍利子問善現言：「云何菩薩於深般若波
T07n0220_p0885c14║羅蜜多所起著相？」　善現答言：「若諸菩薩於色
T07n0220_p0885c15║謂空，是名為著；於受、想、行、識謂空，是名為著；
T07n0220_p0885c16║於三世法謂三世法，是名為著，謂諸菩薩初
T07n0220_p0885c17║發心時無量福生，是名為著。」　時，天帝釋問善
T07n0220_p0885c18║現言：「何緣如是亦名為著？」　善現答言：「執有心
T07n0220_p0885c19║故，謂執此心能正迴向無上菩提，故名為著。
T07n0220_p0885c20║憍尸迦！心本性空不能迴向。若諸菩薩欲教
T07n0220_p0885c21║他人趣大菩提，應隨實相示現、勸導、讚勵、慶
T07n0220_p0885c22║喜，於自無損亦不損他，諸佛世尊同所開許，
T07n0220_p0885c23║遠離一切分別執著。」　爾時，世尊讚善現曰：「善
T07n0220_p0885c24║哉！善哉！汝善能為諸菩薩說分別著相，令諸
T07n0220_p0885c25║菩薩覺知遠離。復有此餘微細執著當為汝
T07n0220_p0885c26║說，汝應諦聽！」　善現白言：「唯然！願說！」　佛告
T07n0220_p0885c27║善現：「若菩薩乘善男子等，於諸佛所取相憶
T07n0220_p0885c28║念隨所取相，皆名執著；若於三世諸佛世
T07n0220_p0885c29║尊無漏法中深生隨喜，既隨喜已共諸有情
T07n0220_p0886a01║迴向菩提，亦名執著。諸法實性非三世攝，不
T07n0220_p0886a02║可取相、不可攀緣，亦無見聞覺知事故，於無
T07n0220_p0886a03║上覺不可迴向。」　爾時，善現便白佛言：「諸法實
T07n0220_p0886a04║性最為甚深。」　佛言：「如是！本性離故。」　善現復言：
T07n0220_p0886a05║「如是般若波羅蜜多皆應敬禮。」　佛言：「如是！法
T07n0220_p0886a06║性無作、無覺知故。」　善現復言：「諸法本性無所
T07n0220_p0886a07║造作、無覺知耶？」　佛言：「如是諸法本性唯一，無二、
T07n0220_p0886a08║無造、無作，不可覺知、不可分別。若諸菩薩能
T07n0220_p0886a09║如是知，即能遠離一切執著。」　善現復言：「如是
T07n0220_p0886a10║般若波羅蜜多難可覺知。」　佛言：「如是！無知者
T07n0220_p0886a11║故。」　善現復言：「如是般若波羅蜜多不可思議。」
T07n0220_p0886a12║佛言：「如是！非心、心所能了知故。」　善現復言：「如
T07n0220_p0886a13║是般若波羅蜜多無所造作。」　佛言：「如是！以諸
T07n0220_p0886a14║作者不可得故。」　善現復言：「云何菩薩應行般
T07n0220_p0886a15║若波羅蜜多？」　佛言：「菩薩若不行色，亦復不行
T07n0220_p0886a16║受、想、行、識，是行般若波羅蜜多；若不行色空，
T07n0220_p0886a17║亦復不行受、想、行、識空，是行般若波羅蜜多；
T07n0220_p0886a18║若不行色不圓滿相，亦復不行受、想、行、識不圓
T07n0220_p0886a19║滿相，是行般若波羅蜜多。所以者何？色不圓
T07n0220_p0886a20║滿即非色，受、想、行、識不圓滿即非受、想、行、識，
T07n0220_p0886a21║若不如是行，是行般若波羅蜜多。」　爾時，善現
T07n0220_p0886a22║便白佛言：「甚奇！世尊！希有！善逝！能於執著說
T07n0220_p0886a23║無著相。」　佛告善現：「若不行色、受、想、行、識無執
T07n0220_p0886a24║著相，是行般若波羅蜜多。若諸菩薩能如是
T07n0220_p0886a25║行，便於諸色、受、想、行、識不生執著，於預流果
T07n0220_p0886a26║乃至無上正等菩提不生執著。所以者何？超一
T07n0220_p0886a27║切著無障礙覺名薩婆若。如是，善現！若諸菩
T07n0220_p0886a28║薩欲超諸著，應行般若波羅蜜多。」　具壽善現復
T07n0220_p0886a29║白佛言：「希有！世尊！甚深法性若說不說俱無
T07n0220_p0886b01║增減。」　佛告善現：「如是！如是！譬如虛空，假使諸
T07n0220_p0886b02║佛盡其壽量或讚或毀，而彼虛空無增無減，
T07n0220_p0886b03║甚深法性亦復如是，若說不說俱無增減。譬
T07n0220_p0886b04║如幻士，於讚毀時無喜無憂、不增不減，甚深
T07n0220_p0886b05║法性亦復如是，若說不說如本無異。」　具壽善
T07n0220_p0886b06║現復白佛言：「諸菩薩眾行深般若波羅蜜多
T07n0220_p0886b07║甚為難事，謂深般若波羅蜜多若修不修無
T07n0220_p0886b08║增無減、無進無退。諸菩薩眾修行般若波羅
T07n0220_p0886b09║蜜多，如修虛空都無所有。諸菩薩眾，我等有
T07n0220_p0886b10║情皆應敬禮、尊重讚歎，所以者何？諸菩薩眾
T07n0220_p0886b11║為度有情被功德鎧，如有欲與虛空戰諍被
T07n0220_p0886b12║堅固鎧；諸菩薩眾為度有情被功德鎧，如有
T07n0220_p0886b13║健者欲拔虛空置高勝處。諸菩薩眾為如虛
T07n0220_p0886b14║空諸有情類，求趣無上正等菩提，名大勇猛，
T07n0220_p0886b15║得大精進波羅蜜多。」　時，有苾芻作如是念：「應
T07n0220_p0886b16║禮般若波羅蜜多，此中都無諸法生滅。」　時，天
T07n0220_p0886b17║帝釋問善現言：「菩薩欲學甚深般若波羅蜜
T07n0220_p0886b18║多，當如何學？」　善現答言：「菩薩欲學甚深般若
T07n0220_p0886b19║波羅蜜多，當如虛空精勤修學。」　時，天帝釋便
T07n0220_p0886b20║白佛言：「若諸有情能學般若波羅蜜多，云何
T07n0220_p0886b21║守護？」　爾時，善現語帝釋言：「汝見是法可守護
T07n0220_p0886b22║不？」　天帝釋言：「不也！大德！」　善現語言：「若諸菩
T07n0220_p0886b23║薩如大般若波羅蜜多所說而行，即為守護。
T07n0220_p0886b24║若離般若波羅蜜多，人非人等皆得其便。　「憍
T07n0220_p0886b25║尸迦！若欲守護行深般若波羅蜜多諸菩薩
T07n0220_p0886b26║者，不異有人發勤精進守護虛空，唐設劬勞
T07n0220_p0886b27║都無所益。憍尸迦！有能守護響聲等不？」　天帝
T07n0220_p0886b28║釋言：「不也！大德！」　善現語言：「若欲守護行深般
T07n0220_p0886b29║若波羅蜜多諸菩薩者亦復如是，唐設劬勞
T07n0220_p0886c01║都無所益。」　「憍尸迦！諸菩薩眾行深般若波羅
T07n0220_p0886c02║蜜多，雖知諸法皆如響等，而不觀見亦不顯
T07n0220_p0886c03║示能如是住，是行般若波羅蜜多。」　爾時，世尊
T07n0220_p0886c04║威神力故，令此三千大千世界四大天王，及
T07n0220_p0886c05║天帝釋、大梵王等一切天眾來詣佛所，頂禮雙
T07n0220_p0886c06║足，卻住一面。以佛神力，於十方界各見千佛
T07n0220_p0886c07║宣說般若波羅蜜多，名字相狀皆同於此，請
T07n0220_p0886c08║說般若波羅蜜多苾芻眾首皆名善現，問難
T07n0220_p0886c09║般若波羅蜜多諸天眾首皆名帝釋。　爾時，世
T07n0220_p0886c10║尊告善現曰：「慈氏菩薩當證無上正等覺時，
T07n0220_p0886c11║即以此名亦於此處宣說般若波羅蜜多。」　爾
T07n0220_p0886c12║時，善現便白佛言：「慈氏菩薩當證無上正等
T07n0220_p0886c13║覺時，以何等名即於此處宣說般若波羅蜜
T07n0220_p0886c14║多？」　佛告善現：「慈氏菩薩當證無上正等覺時，
T07n0220_p0886c15║不說色空法，不說受、想、行、識空法；不說色縛
T07n0220_p0886c16║脫法，不說受、想、行、識縛脫法。」　具壽善現復白
T07n0220_p0886c17║佛言：「甚深般若波羅蜜多最為清淨。」　佛告善
T07n0220_p0886c18║現：「色清淨故，甚深般若波羅蜜多最為清淨；
T07n0220_p0886c19║受、想、行、識清淨故，甚深般若波羅蜜多最為
T07n0220_p0886c20║清淨；虛空清淨故，甚深般若波羅蜜多最為
T07n0220_p0886c21║清淨；色無染故，甚深般若波羅蜜多最為清
T07n0220_p0886c22║淨；受、想、行、識無染故，甚深般若波羅蜜多最
T07n0220_p0886c23║為清淨；虛空無染故，甚深般若波羅蜜多最
T07n0220_p0886c24║為清淨。」　具壽善現復白佛言：「若諸有情受持、
T07n0220_p0886c25║讀誦甚深般若波羅蜜多，終不橫死亦無橫
T07n0220_p0886c26║病及橫殃禍，常為無量百千天神恭敬圍遶
T07n0220_p0886c27║隨逐守護。若善男子、善女人等於黑白月各
T07n0220_p0886c28║第八日、第十四日、第十五日，在在處處讀誦
T07n0220_p0886c29║講說甚深般若波羅蜜多，當獲無邊功德勝
T07n0220_p0887a01║利。」　佛告善現：「如是！如是！如汝所說。善現當
T07n0220_p0887a02║知！甚深般若波羅蜜多說、聽等時多有留難。
T07n0220_p0887a03║所以者何？甚深般若波羅蜜多是大珍寶多
T07n0220_p0887a04║諸怨賊，於一切法無著無取。何以故？以一切
T07n0220_p0887a05║法都無所有、不可得故。善現當知！甚深般若
T07n0220_p0887a06║波羅蜜多，於一切法無所得故，非能染污非
T07n0220_p0887a07║所染污。何以故？無法不能染無法故。以無染
T07n0220_p0887a08║故說名無染波羅蜜多，由此般若波羅蜜多
T07n0220_p0887a09║無染污故，餘一切法亦無染污。若於如是亦
T07n0220_p0887a10║不分別，是行般若波羅蜜多。善現當知！甚深
T07n0220_p0887a11║般若波羅蜜多無分別故，於一切法無見不
T07n0220_p0887a12║見、無取無捨。」　時，有無量百千天子住虛空中，
T07n0220_p0887a13║歡喜踊躍互相慶慰，同聲唱言：「我等今者於
T07n0220_p0887a14║贍部洲見佛第二轉妙法輪。」　爾時，世尊告善
T07n0220_p0887a15║現曰：「如是法輪非第一轉亦非第二，甚深般
T07n0220_p0887a16║若波羅蜜多無轉還故。」　爾時，善現便白佛言：
T07n0220_p0887a17║「甚深般若波羅蜜多是為廣大波羅蜜多，於
T07n0220_p0887a18║一切法無縛無著，雖證菩提而無所證，雖轉
T07n0220_p0887a19║法輪而無所轉，無法可示、無法可顯、無法可
T07n0220_p0887a20║得、無法可轉、無法可還，以一切法畢竟不生
T07n0220_p0887a21║亦復不滅，不生滅故無轉無還。」　爾時，世尊告
T07n0220_p0887a22║善現曰：「如是！如是！所以者何？以空、無相、無願、
T07n0220_p0887a23║無作、無生、無滅、無性法中，若轉若還俱不可
T07n0220_p0887a24║得。若能如是宣說開示，是名善淨宣說般若
T07n0220_p0887a25║波羅蜜多，此中都無說者、受者，亦無作證得
T07n0220_p0887a26║涅槃者，亦無說法作福田者，福田無故福性
T07n0220_p0887a27║亦空，表示名言皆不可得，故名廣大波羅蜜
T07n0220_p0887a28║多。」　爾時，善現復白佛言：「甚深般若波羅蜜多
T07n0220_p0887a29║是為無邊波羅蜜多，如太虛空無邊際故；是
T07n0220_p0887b01║為正等波羅蜜多，以一切法性平等故；是為
T07n0220_p0887b02║遠離波羅蜜多，以一切法畢竟空故；是為難
T07n0220_p0887b03║伏波羅蜜多，以一切法不可得故；是為無跡
T07n0220_p0887b04║波羅蜜多，以一切法無名體故；是為無行波
T07n0220_p0887b05║羅蜜多，以一切法無往來故；是為無奪波羅
T07n0220_p0887b06║蜜多，以一切法不可取故；是為無盡波羅蜜
T07n0220_p0887b07║多，以一切法不可盡故；是為無生波羅蜜多，
T07n0220_p0887b08║以一切法不可生故；是為無作波羅蜜多，以
T07n0220_p0887b09║諸作者不可得故；是為無知波羅蜜多，以諸
T07n0220_p0887b10║知者不可得故；是為無轉波羅蜜多，諸死生
T07n0220_p0887b11║者不可得故；是為無垢波羅蜜多，煩惱淨故；
T07n0220_p0887b12║是為無染波羅蜜多，以所依處不可得故；是
T07n0220_p0887b13║為無壞波羅蜜多，離前際故；是為如幻波羅
T07n0220_p0887b14║蜜多，以一切法皆不生故；是為如夢波羅蜜
T07n0220_p0887b15║多，是諸意識平等性故；是無戲論波羅蜜
T07n0220_p0887b16║多，覺諸戲論平等性故；是無思慮波羅蜜多，
T07n0220_p0887b17║諸思慮法畢竟無故；是無動轉波羅蜜多，住
T07n0220_p0887b18║法界故；是為離染波羅蜜多，以一切法不虛
T07n0220_p0887b19║妄故；是無作用波羅蜜多，於一切法無分別
T07n0220_p0887b20║故；是為寂靜波羅蜜多，一切法相不可得故；
T07n0220_p0887b21║是無煩惱波羅蜜多，離過失故；是無有情波
T07n0220_p0887b22║羅蜜多，有情實際不可得故；是為無斷波羅
T07n0220_p0887b23║蜜多，以一切法無等起故；是無二邊波羅蜜
T07n0220_p0887b24║多，於一切法無執著故；是無取著波羅蜜多，
T07n0220_p0887b25║於二乘地無分別故；是無分別波羅蜜多，覺
T07n0220_p0887b26║諸分別平等性故；是為無量波羅蜜多，無量
T07n0220_p0887b27║法故；是為無起波羅蜜多，離我法故；是為虛
T07n0220_p0887b28║空波羅蜜多，於一切法皆無礙故；是為不生
T07n0220_p0887b29║波羅蜜多，以一切法皆不起故；是為無常波
T07n0220_p0887c01║羅蜜多，以一切法常無性故；是名為苦波羅
T07n0220_p0887c02║蜜多，是逼惱法平等性故；是為無我波羅蜜
T07n0220_p0887c03║多，於一切法無執著故；是名為空波羅蜜多，
T07n0220_p0887c04║以一切法不可得故；是為無相波羅蜜多，以
T07n0220_p0887c05║一切法離諸相故；是為無願波羅蜜多，以一
T07n0220_p0887c06║切法無所成故；是名為力波羅蜜多，以一切
T07n0220_p0887c07║法不可屈故；是無量佛法波羅蜜多，過數量
T07n0220_p0887c08║故；是無所畏波羅蜜多，心無怯故；是為真如
T07n0220_p0887c09║波羅蜜多，以一切法不虛妄故；是為自然波
T07n0220_p0887c10║羅蜜多，以一切法無自性故。」　佛告善現：「如是！
T07n0220_p0887c11║如是！如汝所說。」
T07n0220_p0887c12║　　　第五分不思議品第十之一
T07n0220_p0887c13║時，天帝釋作是念言：「若有但聞甚深般若波
T07n0220_p0887c14║羅蜜多，當知已曾供養諸佛、發弘誓願，況能
T07n0220_p0887c15║受持、讀誦、書寫、為他演說、如教修行！當知是
T07n0220_p0887c16║人已於過去無量佛所，親近供養、多種善根，
T07n0220_p0887c17║曾聞般若波羅蜜多，聞已受持、讀誦、書寫、為
T07n0220_p0887c18║他演說、如教修行，或於此經能問能答，由先
T07n0220_p0887c19║福力今辦此事。若諸有情已曾供養無量
T07n0220_p0887c20║諸佛功德純淨，聞深般若波羅蜜多，其心不
T07n0220_p0887c21║驚、不恐、不怖。」　時，舍利子知天帝釋心之所念，
T07n0220_p0887c22║便白佛言：「若諸菩薩於深般若波羅蜜多能
T07n0220_p0887c23║生信解，當知是人如不退轉諸大菩薩。所以
T07n0220_p0887c24║者何？如是般若波羅蜜多理趣甚深極難信
T07n0220_p0887c25║解，若於前世不久修行甚深般若波羅蜜多，
T07n0220_p0887c26║不於佛前請問聽受，不於佛所多種善根，豈
T07n0220_p0887c27║暫得聞即能信解？若有聞說甚深般若波羅
T07n0220_p0887c28║蜜多毀謗、拒逆，當知是人先世已於甚深般
T07n0220_p0887c29║若波羅蜜多毀謗、拒逆。所以者何？如是愚人
T07n0220_p0888a01║善根少故，於深般若波羅蜜多不生淨信；未
T07n0220_p0888a02║曾請問佛及弟子甚深義故，聞說般若波羅
T07n0220_p0888a03║蜜多甚深義趣毀謗、拒逆。」　爾時，天帝釋謂舍
T07n0220_p0888a04║利子言：「如是般若波羅蜜多理趣甚深極難
T07n0220_p0888a05║信解，諸有未久信樂修行甚深般若波羅蜜
T07n0220_p0888a06║多，聞說此中甚深義趣不生信解，未為希有。
T07n0220_p0888a07║若人禮敬甚深般若波羅蜜多，即為禮敬一
T07n0220_p0888a08║切智智。」　舍利子言：「如是！如是！如汝所說。何
T07n0220_p0888a09║以故？憍尸迦！如來所得一切智智，皆從般若
T07n0220_p0888a10║波羅蜜多而得生故，甚深般若波羅蜜多復
T07n0220_p0888a11║由如來一切智智而得有故。憍尸迦！諸菩薩
T07n0220_p0888a12║眾應如是行、應如是住、應如是學甚深般若波
T07n0220_p0888a13║羅蜜多。」　時，天帝釋便白佛言：「諸菩薩眾云何
T07n0220_p0888a14║行深般若波羅蜜多，名住深般若波羅蜜多，
T07n0220_p0888a15║名學深般若波羅蜜多？」　爾時，佛讚天帝釋言：
T07n0220_p0888a16║「善哉！善哉！汝承佛力，能問如來如是深義。　「憍
T07n0220_p0888a17║尸迦！諸菩薩眾行深般若波羅蜜多，若不住
T07n0220_p0888a18║色，亦不住此是色，是為學色；若不住受、想、行、
T07n0220_p0888a19║識，亦不住此是受、想、行、識，是為學受、想、行、識。
T07n0220_p0888a20║復次，憍尸迦！諸菩薩眾行深般若波羅蜜多，
T07n0220_p0888a21║若不學色，亦不學此是色，是不住色；若不學
T07n0220_p0888a22║受、想、行、識，亦不學此是受、想、行、識，是不住受、
T07n0220_p0888a23║想、行、識。憍尸迦！是名菩薩行深般若波羅蜜
T07n0220_p0888a24║多，亦名住深般若波羅蜜多，亦名學深般若
T07n0220_p0888a25║波羅蜜多。」　時，舍利子便白佛言：「如是般若波
T07n0220_p0888a26║羅蜜多最為甚深，難可測量，難可執取，無有
T07n0220_p0888a27║限量。」　爾時，佛告舍利子言：「如是！如是！如汝所
T07n0220_p0888a28║說。舍利子！諸菩薩眾行深般若波羅蜜多，若
T07n0220_p0888a29║不住色甚深性，亦不住此是色甚深性，是為
T07n0220_p0888b01║學色甚深性；若不住受、想、行、識甚深性，亦不住
T07n0220_p0888b02║此是受、想、行、識甚深性，是為學受、想、行、識甚
T07n0220_p0888b03║深性。復次，舍利子！諸菩薩眾行深般若波羅
T07n0220_p0888b04║蜜多，若不學色甚深性，亦不學此是色甚深
T07n0220_p0888b05║性，是為不住色甚深性；若不學受、想、行、識甚
T07n0220_p0888b06║深性，亦不學此是受、想、行、識甚深性，是為不
T07n0220_p0888b07║住受、想、行、識甚深性。」　時，舍利子復白佛言：「如
T07n0220_p0888b08║是般若波羅蜜多既最甚深，難可測量，難可
T07n0220_p0888b09║執取，無有限量則難信解，但應為彼不退轉
T07n0220_p0888b10║位諸菩薩說，彼於此中無疑無惑不迷謬故。」
T07n0220_p0888b11║時，天帝釋問舍利子言：「若為未受記諸菩薩
T07n0220_p0888b12║說，當有何咎？」　舍利子言：「彼聞驚怖或生毀
T07n0220_p0888b13║謗，由此因緣久受大苦，難得無上正等菩
T07n0220_p0888b14║提。」　天帝釋言：「頗有菩薩未得受記聞深般若
T07n0220_p0888b15║波羅蜜多，心不驚怖，不生毀謗，深信解耶？」　舍
T07n0220_p0888b16║利子言：「有！是菩薩久發無上正等覺心，久修
T07n0220_p0888b17║菩薩摩訶薩行，雖未得受大菩提記，不過一
T07n0220_p0888b18║佛或二佛所，定當得受大菩提記。」　爾時，佛告
T07n0220_p0888b19║舍利子言：「如是！如是！如汝所說。舍利子！若諸
T07n0220_p0888b20║菩薩未得受記，聞深般若波羅蜜多，心不驚
T07n0220_p0888b21║怖，深生信解，當知久發大菩提心，多種善根，
T07n0220_p0888b22║事多善友。」　時，舍利子便白佛言：「我今樂說少
T07n0220_p0888b23║分譬喻，唯願聽許！」　爾時，佛告舍利子言：「隨
T07n0220_p0888b24║汝意說。」　時，舍利子白言：「世尊！如菩薩乘善男
T07n0220_p0888b25║子等自夢見坐妙菩提座，當知是人近證無
T07n0220_p0888b26║上正等菩提。若有得聞甚深般若波羅蜜多，
T07n0220_p0888b27║心不驚怖，深生信解亦復如是。當知是人久
T07n0220_p0888b28║發無上正等覺心善根成熟，或已得受大菩
T07n0220_p0888b29║提記，或近當受大菩提記，疾證無上正等菩
T07n0220_p0888c01║提。」　「世尊！譬如有人遊行曠野，經過險道百踰
T07n0220_p0888c02║繕那或二、或三乃至五百，見諸城邑王都前
T07n0220_p0888c03║相，謂放牧人園林田等，見是相已便作是念：
T07n0220_p0888c04║『城邑王都去此非遠。』作是念已身意泰然，不
T07n0220_p0888c05║畏惡獸惡賊饑渴。如是菩薩得聞般若波羅
T07n0220_p0888c06║蜜多深心信敬，當知不久受菩提記，疾證無
T07n0220_p0888c07║上正等菩提，無墮聲聞、獨覺地畏。何以故？已
T07n0220_p0888c08║得見聞恭敬信受甚深般若波羅蜜多無上菩
T07n0220_p0888c09║提之前相故。」　「世尊！譬如有人欲觀大海，漸次
T07n0220_p0888c10║往趣經歷多時不見山林便作是念：『今觀此
T07n0220_p0888c11║相，大海非遠。所以者何？近大海岸，地必漸下
T07n0220_p0888c12║無諸山林。』彼人爾時雖未見海，而見近相歡
T07n0220_p0888c13║喜踊躍。如是菩薩得聞般若波羅蜜多深心
T07n0220_p0888c14║信敬，當知不久受菩提記，疾證無上正等菩
T07n0220_p0888c15║提。何以故？已得見聞甚深般若波羅蜜多無
T07n0220_p0888c16║上菩提之前相故。」　「世尊！譬如春時花果樹等，
T07n0220_p0888c17║故葉已墮枝條滋潤，眾人見之咸作是念：『新
T07n0220_p0888c18║花果葉當出非久。所以者何？此諸樹等新花
T07n0220_p0888c19║果葉先相現故。』如是菩薩得聞般若波羅蜜
T07n0220_p0888c20║多深心信敬，當知不久受菩提記，疾證無上
T07n0220_p0888c21║正等菩提。時，眾會中有諸天子，見已歡喜作
T07n0220_p0888c22║是念言：『先諸菩薩得此相已，不久便受大菩
T07n0220_p0888c23║提記，今此菩薩亦得是相，不久當受大菩提
T07n0220_p0888c24║記。』　「世尊！譬如女人懷妊漸久，其身轉重動止
T07n0220_p0888c25║不安，飲食睡眠悉皆減少，不喜多語厭常所
T07n0220_p0888c26║作，受苦痛故眾事頓息，有異母人見是相已，
T07n0220_p0888c27║即知此女不久產生。如是菩薩得聞般若波
T07n0220_p0888c28║羅蜜多深心信敬，當知不久受菩提記，疾證
T07n0220_p0888c29║無上正等菩提，能盡未來利樂一切。」　爾時，佛
T07n0220_p0889a01║讚舍利子言：「善哉！善哉！汝今善說菩薩譬喻，
T07n0220_p0889a02║皆是如來威神之力。」
T07n0220_p0889a03║大般若波羅蜜多經卷第五百五十九