【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version
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T07n0220_p0865b01║
T07n0220_p0865b02║　　大般若經第五會　　　序
T07n0220_p0865b03║
T07n0220_p0865b04║　　　　西明寺沙門玄則撰
T07n0220_p0865b05║蓋聞申申夭夭，宴居而欲流誨；憤憤悱悱，
T07n0220_p0865b06║離座而思請益。況深慈之遠鞠、遍知之委
T07n0220_p0865b07║照，妙感之潛通、玄機之盛扣，其於說也，何
T07n0220_p0865b08║能已乎！神運之來，亟諧景集，靈山之上，復
T07n0220_p0865b09║動希聲。良由心塗易蕪、情靄難拂，滯識象之
T07n0220_p0865b10║為識、昧空色之即空，豈知夫法體法如不一
T07n0220_p0865b11║不二，性相唯寂言慮莫尋。既無一在而可舒，
T07n0220_p0865b12║又無不在而可卷，諒非兆朕之可導，又非塵
T07n0220_p0865b13║躅之可隨，斯則行不行矣！住不住矣！觀無二
T07n0220_p0865b14║之性與二不二，則非一之名在一恒一，故紛
T07n0220_p0865b15║之則萬舛、澄之則一如。一如未限而義區之，
T07n0220_p0865b16║一義未易而名異之，一名未改而想貿之，一
T07n0220_p0865b17║想未派而取亂之。過此以往，其不涯矣。故正
T07n0220_p0865b18║乘之與大心、迴向之與隨喜，忘之則戒定慧
T07n0220_p0865b19║蘊，存之則想心見倒。夫見生死者三有，著涅
T07n0220_p0865b20║槃者二乘，是故知生死空斯出三界矣！知涅
T07n0220_p0865b21║槃空斯過二地矣！釋五花之授記乃證菩
T07n0220_p0865b22║提，搋七寶之校量方深福德。天供天護，加
T07n0220_p0865b23║頂讚而徒殷；神咒神珠，語靈祥而不極。鋪惟
T07n0220_p0865b24║此會，未傳茲壤。凡二十四品，今譯充十卷。其
T07n0220_p0865b25║亹亹通韻、新新渴奉者，固當不以抵羽而輕
T07n0220_p0865b26║積珍矣！
T07n0220_p0865c01║
T07n0220_p0865c02║大般若波羅蜜多經卷第五百五
T07n0220_p0865c03║十六
T07n0220_p0865c04║
T07n0220_p0865c05║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0865c06║　　　第五分善現品第一
T07n0220_p0865c07║如是我聞：　一時，薄伽梵住王舍城鷲峰山頂，
T07n0220_p0865c08║與大苾芻眾萬二千人俱，皆阿羅漢，具壽善
T07n0220_p0865c09║現、舍利子等而為上首，除阿難陀獨居學地。
T07n0220_p0865c10║復有無量無數菩薩摩訶薩得無礙辯，慈氏
T07n0220_p0865c11║菩薩、妙吉祥菩薩等而為上首。　爾時，世尊告
T07n0220_p0865c12║善現曰：「汝以辯才應為菩薩摩訶薩眾宣示
T07n0220_p0865c13║般若波羅蜜多，令諸菩薩摩訶薩眾修行般
T07n0220_p0865c14║若波羅蜜多速得成辦。」　時，舍利子作是念言：
T07n0220_p0865c15║「具壽善現為以自力為諸菩薩摩訶薩眾宣
T07n0220_p0865c16║示般若波羅蜜多？為是如來威神之力？」　爾時，
T07n0220_p0865c17║善現知舍利子心之所念，便告之言：「諸佛弟
T07n0220_p0865c18║子有所宣示，皆是如來威神之力。何以故？舍
T07n0220_p0865c19║利子！佛為弟子宣示法要，彼依佛教精勤修
T07n0220_p0865c20║學，乃至證得諸法實性，證已為他有所宣示，
T07n0220_p0865c21║若與法性能不相違，皆是如來威神所致，亦
T07n0220_p0865c22║是所證法性等流，是故我當為諸菩薩宣示
T07n0220_p0865c23║般若波羅蜜多，皆是如來威神之力。」　爾時，善
T07n0220_p0865c24║現便白佛言：「世尊使我為諸菩薩摩訶薩眾
T07n0220_p0865c25║宣示般若波羅蜜多，令諸菩薩眾修行般若
T07n0220_p0865c26║波羅蜜多速得成辦。世尊！所言諸菩薩者，
T07n0220_p0865c27║何法增語謂為菩薩？世尊！我不見有法可名
T07n0220_p0865c28║菩薩摩訶薩，亦不見有法可名般若波羅蜜
T07n0220_p0865c29║多。世尊！我於菩薩及菩薩法不見不得，亦復
T07n0220_p0866a01║不見不得般若波羅蜜多，云何使我為諸菩
T07n0220_p0866a02║薩摩訶薩眾宣示般若波羅蜜多？世尊！我教
T07n0220_p0866a03║何等菩薩摩訶薩修行何等般若波羅蜜多令
T07n0220_p0866a04║速成辦？　「世尊！菩薩摩訶薩聞說是語，心不
T07n0220_p0866a05║沈沒亦無退屈、不驚、不怖，如說而住修行般
T07n0220_p0866a06║若波羅蜜多，是菩薩摩訶薩應有般若波羅
T07n0220_p0866a07║蜜多令速成辦，若無所執即是
T07n0220_p0866a08║般若波羅蜜多。　「復次，世尊！若菩薩摩訶薩修
T07n0220_p0866a09║行般若波羅蜜多，應如是學，謂不執著是菩
T07n0220_p0866a10║薩心。何以故？是心非心本性淨故。」　時，舍利
T07n0220_p0866a11║子問善現言：「為有是心非心性不？」　善現反問
T07n0220_p0866a12║舍利子言：「心非心性若有若無為可得不？」　舍
T07n0220_p0866a13║利子言：「不也！善現！」　善現便語舍利子言：「心非
T07n0220_p0866a14║心性若有若無既不可得，如何可問為有是
T07n0220_p0866a15║心非心性不？」　時，舍利子問善現言：「何等名為
T07n0220_p0866a16║心非心性？」　善現答言：「若無變壞亦無分別，是
T07n0220_p0866a17║則名為心非心性。」　時，舍利子讚善現言：「善哉！
T07n0220_p0866a18║善哉！誠如所說。佛說仁者住無諍定最為第
T07n0220_p0866a19║一，實如聖言。若菩薩摩訶薩聞說是語，心不
T07n0220_p0866a20║沈沒亦無退屈、不驚、不怖，如說而住修行
T07n0220_p0866a21║般若波羅蜜多，是菩薩摩訶薩已於無上正
T07n0220_p0866a22║等菩提得不退轉。若菩薩摩訶薩如是觀察
T07n0220_p0866a23║心非心性，是菩薩摩訶薩不離般若波羅蜜
T07n0220_p0866a24║多。若諸有情欲勤修學或聲聞地、或獨覺地、
T07n0220_p0866a25║或菩薩地，皆於般若波羅蜜多，應常聽聞、受
T07n0220_p0866a26║持、讀誦、令善通利、如說修行。所以者何？於此
T07n0220_p0866a27║般若波羅蜜多甚深教中，廣說一切所應學
T07n0220_p0866a28║法。諸菩薩摩訶薩於此般若波羅蜜多精勤
T07n0220_p0866a29║修學，於一切處皆得善巧。」　爾時，善現復白佛
T07n0220_p0866b01║言：「我於菩薩心不知亦不得，我於菩薩摩訶
T07n0220_p0866b02║薩眾及於般若波羅蜜多俱不見有實事可得，
T07n0220_p0866b03║云何令我為諸菩薩摩訶薩眾宣示般若波羅
T07n0220_p0866b04║蜜多？世尊！我觀一切若生若滅、若染若淨都
T07n0220_p0866b05║不可得，而於其中說有菩薩、般若名等便有疑
T07n0220_p0866b06║悔。世尊！菩薩等名俱無決定亦無住處。所以
T07n0220_p0866b07║者何？菩薩名等都無所有，無所有法無定無
T07n0220_p0866b08║住。若菩薩摩訶薩聞說是事，心不沈沒亦無
T07n0220_p0866b09║退屈、不驚、不怖，當知是菩薩摩訶薩決定安
T07n0220_p0866b10║住不退轉地，以無所住而為方便住無所住。
T07n0220_p0866b11║「復次，世尊！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0866b12║多，不應住色，亦不應住受、想、行、識。所以者何？
T07n0220_p0866b13║若住於色，便作色行，非行深般若波羅蜜多；
T07n0220_p0866b14║若住受、想、行、識，便作受、想、行、識行，非行深般若
T07n0220_p0866b15║波羅蜜多。所以者何？非作、行者能攝受般若
T07n0220_p0866b16║波羅蜜多，若不能攝受般若波羅蜜多則不
T07n0220_p0866b17║能修習般若波羅蜜多，若不能修習般若波
T07n0220_p0866b18║羅蜜多則不能圓滿般若波羅蜜多，若不能
T07n0220_p0866b19║圓滿般若波羅蜜多則不能成辦一切智智，若
T07n0220_p0866b20║不能成辦一切智智便不能益所益有情。所
T07n0220_p0866b21║以者何？色不應攝受受、想、行、識，亦不應攝受
T07n0220_p0866b22║般若波羅蜜多，亦不應攝受色，不可攝受故
T07n0220_p0866b23║即非色，受、想、行、識亦不可攝受故即非受、想、
T07n0220_p0866b24║行、識，般若波羅蜜多亦不可攝受故便非般
T07n0220_p0866b25║若波羅蜜多。　「諸菩薩摩訶薩應如是學甚深
T07n0220_p0866b26║般若波羅蜜多，若如是學甚深般若波羅蜜
T07n0220_p0866b27║多，是名菩薩無所攝受三摩地輪，廣大資具
T07n0220_p0866b28║無量無出，不為一切聲聞、獨覺之所引奪，亦
T07n0220_p0866b29║不攝受一切智智。所以者何？是一切智智非
T07n0220_p0866c01║取相修得，諸取相者皆是煩惱。若取修得一
T07n0220_p0866c02║切智智者，則勝軍梵志於一切智智不應信
T07n0220_p0866c03║解，是勝軍梵志雖由信解力歸趣佛法，名隨
T07n0220_p0866c04║信行，而能以少分智觀一切法性空，悟入一
T07n0220_p0866c05║切智智。既悟入已不取色相，亦不取受、想、行、
T07n0220_p0866c06║識相，不以喜樂觀見此智，不以得聞觀見此
T07n0220_p0866c07║智，不以內色觀見此智，不以外色觀見此智，
T07n0220_p0866c08║不以內外色觀見此智，亦不離色觀見此智；
T07n0220_p0866c09║不以內受、想、行、識觀見此智，不以外受、想、行、識
T07n0220_p0866c10║觀見此智，不以內外受、想、行、識觀見此智，亦
T07n0220_p0866c11║不離受、想、行、識觀見此智。勝軍梵志以如是等
T07n0220_p0866c12║諸離相門，於一切智智深生信解，名隨信行，
T07n0220_p0866c13║於一切法皆無取著。如是梵志以離相門，於
T07n0220_p0866c14║一切智智得信解已，於一切法皆不取相，亦
T07n0220_p0866c15║不思惟無相諸法。如是梵志由勝解力，於一
T07n0220_p0866c16║切法不取、不捨、無得、無證。時，彼梵志於自信
T07n0220_p0866c17║解乃至涅槃亦不取著，以真法性為定量故。
T07n0220_p0866c18║「世尊！是菩薩摩訶薩甚深般若波羅蜜多，不
T07n0220_p0866c19║攝受色，亦不攝受受、想、行、識，雖於諸法無所
T07n0220_p0866c20║攝受，若未圓滿如來十力、四無所畏、四無礙
T07n0220_p0866c21║解及十八佛不共法等，終不中道入般涅槃。
T07n0220_p0866c22║當知如是諸菩薩摩訶薩甚深般若波羅蜜多，
T07n0220_p0866c23║雖無取著而能成辦一切智智，利益安樂一
T07n0220_p0866c24║切有情。　「復次，世尊！諸菩薩摩訶薩行深般若
T07n0220_p0866c25║波羅蜜多，應如是觀：何謂般若波羅蜜多？是
T07n0220_p0866c26║誰般若波羅蜜多？若法無所有、不可得，是般
T07n0220_p0866c27║若波羅蜜多耶？無所有中無彼無此何所繫
T07n0220_p0866c28║屬？世尊！若菩薩摩訶薩於如是事審觀察時，
T07n0220_p0866c29║心不沈沒亦無退屈、不驚、不怖，當知是菩薩
T07n0220_p0867a01║摩訶薩不離般若波羅蜜多。」　時，舍利子問善
T07n0220_p0867a02║現言：「何因緣故色離色性，受、想、行、識離受、想、
T07n0220_p0867a03║行、識性，般若波羅蜜多離般若波羅蜜多性，
T07n0220_p0867a04║而說菩薩摩訶薩不離般若波羅蜜多？」　善現
T07n0220_p0867a05║答言：「如是！如是！色離色性，受、想、行、識離受、想、
T07n0220_p0867a06║行、識性，般若波羅蜜多離般若波羅蜜多性。
T07n0220_p0867a07║如是諸法，相亦離性，性亦離相，相亦離相，性
T07n0220_p0867a08║亦離性，能相、所相俱不可得。若菩薩摩訶薩
T07n0220_p0867a09║能如實知如是義者，不離般若波羅蜜多。」　時，
T07n0220_p0867a10║舍利子問善現言：「若菩薩摩訶薩於此中學，
T07n0220_p0867a11║速能成辦一切智智耶？」　善現答言：「如是！如是！
T07n0220_p0867a12║若菩薩摩訶薩於此中學，速能成辦一切智
T07n0220_p0867a13║智。何以故？舍利子！是菩薩摩訶薩知一切
T07n0220_p0867a14║法無生滅故。舍利子！若菩薩摩訶薩能如是
T07n0220_p0867a15║行，則為鄰近一切智智。　「復次，舍利子！諸菩薩
T07n0220_p0867a16║摩訶薩若行色為行相，若行色生為行相，若
T07n0220_p0867a17║行色壞為行相，若行色滅為行相，若行色空
T07n0220_p0867a18║為行相，若謂我能行，是行有所得。若行受、想、
T07n0220_p0867a19║行、識為行相，若行受、想、行、識生為行相，若行
T07n0220_p0867a20║受、想、行、識壞為行相，若行受、想、行、識滅為行
T07n0220_p0867a21║相，若行受、想、行、識空為行相，若謂我能行，是
T07n0220_p0867a22║行有所得。若菩薩摩訶薩作如是念：『我是菩
T07n0220_p0867a23║薩，能行般若波羅蜜多。』是為行相。若菩薩摩
T07n0220_p0867a24║訶薩作如是念：『能如是行者，是修行般若波
T07n0220_p0867a25║羅蜜多。』亦為行相，當知是菩薩無方便善巧。」
T07n0220_p0867a26║時，舍利子問善現言：「諸菩薩摩訶薩當云何
T07n0220_p0867a27║行，名行般若波羅蜜多？」　善現答言：「諸菩薩摩
T07n0220_p0867a28║訶薩若不行色，不行色相，不行色生，不行色
T07n0220_p0867a29║壞，不行色滅，不行色空，是行般若波羅蜜多。
T07n0220_p0867b01║諸菩薩摩訶薩若不行受、想、行、識，不行受、想、
T07n0220_p0867b02║行、識相，不行受、想、行、識生，不行受、想、行、識壞，
T07n0220_p0867b03║不行受、想、行、識滅，不行受、想、行、識空，是行般
T07n0220_p0867b04║若波羅蜜多。若菩薩摩訶薩不取行，不取不
T07n0220_p0867b05║行，不取亦行亦不行，不取非行非不行，於不
T07n0220_p0867b06║取亦不取，是行般若波羅蜜多。何以故？舍利
T07n0220_p0867b07║子！以一切法皆不可取，不可隨行，不可執受，
T07n0220_p0867b08║離性相故，如是名為諸菩薩摩訶薩於一切
T07n0220_p0867b09║法無生定輪，廣大資具無量無出，不共一切
T07n0220_p0867b10║聲聞、獨覺。若菩薩摩訶薩安住此定，疾證無
T07n0220_p0867b11║上正等菩提。」　爾時，善現承佛神力，復告大德
T07n0220_p0867b12║舍利子言：「若菩薩摩訶薩雖安住此定，而不
T07n0220_p0867b13║見此定亦不著此定，亦不念言：『我於此定已、
T07n0220_p0867b14║正、當入。』彼如是等思惟分別，由此定力一切
T07n0220_p0867b15║不起，當知已為過去如來、應、正等覺授與無
T07n0220_p0867b16║上正等菩提不退轉記。」　時，舍利子問善現言：
T07n0220_p0867b17║「若菩薩摩訶薩由住此定，已為過去諸佛世
T07n0220_p0867b18║尊現前授記，是菩薩摩訶薩為能顯示如是
T07n0220_p0867b19║定不？」　善現答言：「不也！舍利子！何以故？是善男
T07n0220_p0867b20║子於如是定無知無想。」　舍利子言：「具壽說彼
T07n0220_p0867b21║諸善男子於如是定無知無想耶？」　善現報言：
T07n0220_p0867b22║「我定說彼諸善男子於如是定無知無想。所
T07n0220_p0867b23║以者何？如是諸定無所有故。彼善男子於如
T07n0220_p0867b24║是定無知無想，如是諸定於一切法亦無知
T07n0220_p0867b25║無想。所以者何？以一切法無所有故。」　時，薄伽
T07n0220_p0867b26║梵讚善現言：「善哉！善哉！如汝所說。故我說汝
T07n0220_p0867b27║住無諍定最為第一。諸菩薩摩訶薩欲學般
T07n0220_p0867b28║若波羅蜜多應如是學，若如是學名學般若
T07n0220_p0867b29║波羅蜜多。」　時，舍利子便白佛言：「若菩薩摩訶
T07n0220_p0867c01║薩能如是學，名真學般若波羅蜜多耶？」　佛告
T07n0220_p0867c02║舍利子：「若菩薩摩訶薩能如是學，名真學般
T07n0220_p0867c03║若波羅蜜多。」　時，舍利子復白佛言：「諸菩薩摩
T07n0220_p0867c04║訶薩如是學時，於何法學？」　佛告舍利子：「諸菩
T07n0220_p0867c05║薩摩訶薩如是學時，非於法學。何以故？舍利
T07n0220_p0867c06║子！如諸愚夫異生所執，非一切法如是有故。」
T07n0220_p0867c07║時，舍利子復白佛言：「若爾，諸法如何而有？」　佛
T07n0220_p0867c08║告舍利子：「如無所有如是而有。若於如是無
T07n0220_p0867c09║所有法不能了達，說為無明。愚夫異生於一
T07n0220_p0867c10║切法無所有性，無明貪愛增上勢力分別執
T07n0220_p0867c11║著斷常二邊，由此不知不見諸法無所有性
T07n0220_p0867c12║分別諸法，由分別故便生執著，由執著故分
T07n0220_p0867c13║別諸法無所有性，由此於法不見不知。以於
T07n0220_p0867c14║諸法不見不知，分別過去未來現在，由分別
T07n0220_p0867c15║故貪著名色，著名色故分別執著無所有法，
T07n0220_p0867c16║於無所有法分別執著故，於如實道不知不
T07n0220_p0867c17║見，不能出離三界生死，不信諦法，不覺實際，
T07n0220_p0867c18║是故墮在愚夫數中。由斯，菩薩摩訶薩眾於
T07n0220_p0867c19║法性相都無執著。」　時，舍利子復白佛言：「諸菩
T07n0220_p0867c20║薩摩訶薩如是學時，豈不求學一切智智？」　佛
T07n0220_p0867c21║告舍利子：「諸菩薩摩訶薩如是學時，亦不求
T07n0220_p0867c22║學一切智智。然諸菩薩如是學時，雖無所學，
T07n0220_p0867c23║而名真學一切智智，速能成辦一切智智故。」
T07n0220_p0867c24║爾時，具壽善現便白佛言：「世尊！設有人來作
T07n0220_p0867c25║如是問：『幻士若學一切智智，彼亦能成辦一
T07n0220_p0867c26║切智智不？』我得此問當云何答？」　佛告善現：「我
T07n0220_p0867c27║還問汝，隨汝意答。於意云何？幻異色、受、想、行、
T07n0220_p0867c28║識不？」　善現答言：「幻不異色，色不異幻，幻即是
T07n0220_p0868a01║色，色即是幻，受、想、行、識亦復如是。」　佛告善現：
T07n0220_p0868a02║「於意云何？五取蘊中起想等想，施設言說假
T07n0220_p0868a03║名菩薩摩訶薩不？」　善現對曰：「如是！世尊！」　佛
T07n0220_p0868a04║告善現：「諸菩薩摩訶薩求趣無上正等菩提，
T07n0220_p0868a05║修學般若波羅蜜多，一切皆如幻士修學。何
T07n0220_p0868a06║以故？幻士即是五取蘊故。所以者何？我說五
T07n0220_p0868a07║蘊、眼等六根，皆如幻化都非實有。」　具壽善現
T07n0220_p0868a08║復白佛言：「若菩薩摩訶薩新學大乘聞如是
T07n0220_p0868a09║說，其心將無驚怖退屈？」　佛告善現：「若菩薩摩
T07n0220_p0868a10║訶薩新學大乘親近惡友，聞如是說心便驚
T07n0220_p0868a11║怖則生退屈。若近善友，雖聞此說而不驚怖
T07n0220_p0868a12║亦無退屈。」　具壽善現復白佛言：「何等名為菩
T07n0220_p0868a13║薩惡友？」　佛告善現：「諸菩薩惡友者，謂教菩薩
T07n0220_p0868a14║厭離般若波羅蜜多，捨菩提心取諸法相，令
T07n0220_p0868a15║學取相世俗書典，令學聲聞相應經法，又令
T07n0220_p0868a16║習近眾魔事業，此等名為菩薩惡友。」　具壽善
T07n0220_p0868a17║現復白佛言：「何等名為菩薩善友？」　佛告善現：
T07n0220_p0868a18║「諸菩薩善友者，謂教菩薩勤修般若波羅蜜
T07n0220_p0868a19║多，乃至為說魔事、魔過，令其覺知方便棄捨，
T07n0220_p0868a20║此等名為新學菩薩大誓莊嚴真淨善友。」　具
T07n0220_p0868a21║壽善現復白佛言言：「菩薩者是何句義？」　佛告
T07n0220_p0868a22║善現：「學一切法無著無礙，覺一切法無著無
T07n0220_p0868a23║礙，求證菩提故名菩薩。」　具壽善現復白佛言：
T07n0220_p0868a24║「此復何緣名摩訶薩？」　佛告善現：「以諸菩薩於
T07n0220_p0868a25║大有情眾中當為上首故，復名摩訶薩。」　時，舍
T07n0220_p0868a26║利子便白佛言：「我今樂說摩訶薩義，唯願聽
T07n0220_p0868a27║許！」　佛告舍利子：「隨汝意說。」　舍利子言：「以諸菩
T07n0220_p0868a28║薩方便善巧，為諸有情宣說法要，令斷我見、
T07n0220_p0868a29║有情見、命者見、補特伽羅見、有見、無見、斷常見
T07n0220_p0868b01║等，依如是義名摩訶薩。」　爾時，善現亦白佛言：
T07n0220_p0868b02║「我今樂說摩訶薩義，唯願聽許！」　佛告善現：
T07n0220_p0868b03║「隨汝意說。」　善現白言：「以諸菩薩發菩提心、無
T07n0220_p0868b04║等等心、聲聞獨覺不能引心，於如是心亦不
T07n0220_p0868b05║執著。所以者何？一切智心是真無漏不墮三
T07n0220_p0868b06║界，不應於中而生執著。依如是義名摩訶薩。」
T07n0220_p0868b07║時，舍利子問善現言：「何因緣故，於如是心亦
T07n0220_p0868b08║不執著？」　善現答言：「如是諸心無心性故不應
T07n0220_p0868b09║執著。」　時，滿慈子亦白佛言：「我今樂說摩訶薩
T07n0220_p0868b10║義，唯願聽許！」　佛告滿慈子：「隨汝意說。」　滿慈
T07n0220_p0868b11║子言：「以諸菩薩普為利樂一切有情被大願
T07n0220_p0868b12║鎧故，發趣大乘故，乘大乘故，名摩訶薩。」　爾時，
T07n0220_p0868b13║善現便白佛言：「如世尊說諸菩薩摩訶薩被
T07n0220_p0868b14║大願鎧，齊何言諸菩薩摩訶薩被大願鎧？」　佛
T07n0220_p0868b15║告善現：「諸菩薩摩訶薩作如是念：我應度脫
T07n0220_p0868b16║無量無數無邊有情入無餘依般涅槃界。雖
T07n0220_p0868b17║作是事，而無有法及諸有情得涅槃者。何以故？
T07n0220_p0868b18║諸法實性法應爾故。譬如幻師或彼弟子，於
T07n0220_p0868b19║四衢道化作大眾互相加害，於意云何？此中有
T07n0220_p0868b20║實相害事不？」　善現對曰：「不也！世尊！」　佛告善現：
T07n0220_p0868b21║「諸菩薩摩訶薩亦復如是，雖現度脫無量無數
T07n0220_p0868b22║無邊有情入無餘依般涅槃界，而無有法及
T07n0220_p0868b23║諸有情得涅槃者。若菩薩摩訶薩聞如是事，
T07n0220_p0868b24║不驚、不怖亦無退屈，當知是菩薩摩訶薩被大
T07n0220_p0868b25║願鎧。」　爾時，善現便白佛言：「如我解佛所說義
T07n0220_p0868b26║者，諸菩薩摩訶薩不被大願鎧，當知是為被
T07n0220_p0868b27║大願鎧。」　佛告善現：「如是！如是！所以者何？一切
T07n0220_p0868b28║智智無造無作，一切有情亦無造無作，諸菩
T07n0220_p0868b29║薩摩訶薩為欲饒益彼有情故被大願鎧。所以
T07n0220_p0868c01║者何？色非造非不造，非作非不作，受、想、行、識
T07n0220_p0868c02║亦非造非不造，非作非不作。何以故？色乃至
T07n0220_p0868c03║識不可得故。」　具壽善現便白佛言：「如我解佛
T07n0220_p0868c04║所說義者，色乃至識無染無淨。所以者何？色
T07n0220_p0868c05║無縛無脫，受、想、行、識亦無縛無脫。」　時，滿慈子
T07n0220_p0868c06║問善現言：「尊者說色無縛無脫，說受、想、行、識
T07n0220_p0868c07║亦無縛無脫耶？」　善現答言：「如是！如是！」　滿慈子
T07n0220_p0868c08║言：「說何等色無縛無脫？說何等受、想、行、識亦
T07n0220_p0868c09║無縛無脫耶？」　善現答言：「說如幻士色無縛無
T07n0220_p0868c10║脫，說如幻士受、想、行、識亦無縛無脫。所以者
T07n0220_p0868c11║何？色乃至識無所有故無縛無脫，遠離故無
T07n0220_p0868c12║縛無脫，寂靜故無縛無脫，無生滅故無縛無
T07n0220_p0868c13║脫，是名菩薩發趣大乘被大願鎧。」　時，滿慈子
T07n0220_p0868c14║聞如是說，歡喜信受默然而住。　爾時，善現便
T07n0220_p0868c15║白佛言：「諸菩薩摩訶薩發趣大乘，云何大乘？
T07n0220_p0868c16║云何菩薩發趣大乘？如是大乘從何處出至
T07n0220_p0868c17║何處住？誰復乘是大乘而出？」　佛告善現：「言大
T07n0220_p0868c18║乘者，即是無量無數增語，無邊功德共所成
T07n0220_p0868c19║故。云何菩薩發趣大乘者，謂諸菩薩勤修六
T07n0220_p0868c20║種波羅蜜多，能從一地進趣一地，是名菩薩
T07n0220_p0868c21║發趣大乘。如是大乘從何處出至何處住者，
T07n0220_p0868c22║謂此大乘從三界中出、至一切智智中住，然
T07n0220_p0868c23║以無二為方便故無出無住。誰復乘是大乘
T07n0220_p0868c24║出者？都無乘是大乘出者。所以者何？能乘、所
T07n0220_p0868c25║乘如是二法俱無所有，無所有中誰乘何法
T07n0220_p0868c26║可名乘者？」　具壽善現復白佛言：「如是大乘普
T07n0220_p0868c27║勝一切世間天、人、阿素洛等，如是大乘與虛
T07n0220_p0868c28║空等。譬如虛空，普能容受無量無數無邊有
T07n0220_p0868c29║情，大乘亦爾，普能容受無量無數無邊有情。
T07n0220_p0869a01║又如虛空，無來無去、無住可見，大乘亦爾，無
T07n0220_p0869a02║來無去、無住可見。又如虛空，前、後、中際皆不
T07n0220_p0869a03║可得，大乘亦爾，前、後、中際皆不可得，三世平
T07n0220_p0869a04║等故名大乘。」　佛告善現：「善哉！善哉！如是！如是！
T07n0220_p0869a05║如汝所說。」　時，滿慈子便白佛言：「世尊先教大
T07n0220_p0869a06║德善現為諸菩薩摩訶薩眾宣示般若波羅蜜
T07n0220_p0869a07║多，而今何故乃說大乘？」　爾時，善現即白佛言：
T07n0220_p0869a08║「我說大乘，將無違越所說般若波羅蜜多？」　佛
T07n0220_p0869a09║告善現：「汝說大乘，皆順般若波羅蜜多無所
T07n0220_p0869a10║違越。」　具壽善現復白佛言：「我都不得前際後
T07n0220_p0869a11║際中際菩薩。色無邊故菩薩亦無邊，受、想、行、
T07n0220_p0869a12║識無邊故菩薩亦無邊；即色，離色，菩薩無所
T07n0220_p0869a13║有不可得；即受、想、行、識，離受、想、行、識，菩薩亦
T07n0220_p0869a14║無所有不可得。如是，世尊！我於此等一切法，
T07n0220_p0869a15║以一切種、一切處、一切時，求諸菩薩都無所
T07n0220_p0869a16║見竟不可得，云何令我為諸菩薩宣示般若
T07n0220_p0869a17║波羅蜜多？　「復次，世尊！言菩薩者，但有假名都
T07n0220_p0869a18║無自性。如說我等畢竟不生，但有假名都無
T07n0220_p0869a19║自性，諸法亦爾畢竟不生，但有假名都無自
T07n0220_p0869a20║性。此中何等是色畢竟不生？若畢竟不生則
T07n0220_p0869a21║不名色。何等是受、想、行、識畢竟不生？若畢竟
T07n0220_p0869a22║不生則不名受、想、行、識。世尊！色是菩薩不可
T07n0220_p0869a23║得，受、想、行、識是菩薩亦不可得，此不可得亦
T07n0220_p0869a24║不可得。我於如是一切法，以一切種、一切處、
T07n0220_p0869a25║一切時，求諸菩薩皆不可得，當教何等法？修
T07n0220_p0869a26║何等法？於何等處、時證何等法？　「復次，世尊！諸
T07n0220_p0869a27║佛菩薩甚深般若波羅蜜多，但有假名都無
T07n0220_p0869a28║自性。如說我等畢竟不生，但有假名都無自
T07n0220_p0869a29║性，諸法亦爾，但有假名都無自性。何等是色
T07n0220_p0869b01║既不可取亦不可生？何等是受、想、行、識既不
T07n0220_p0869b02║可取亦不可生？諸法自性既不可取亦不可
T07n0220_p0869b03║生，若法無性亦不可生，此無生法亦不可生，
T07n0220_p0869b04║我豈能以畢竟不生甚深般若波羅蜜多，教
T07n0220_p0869b05║畢竟不生菩薩摩訶薩？世尊！離不生法無法
T07n0220_p0869b06║可得，亦無菩薩能行無上正等菩提。　「世尊！若
T07n0220_p0869b07║菩薩摩訶薩聞說是語不驚、不怖，當知是菩
T07n0220_p0869b08║薩摩訶薩能行深般若波羅蜜多。所以者何？
T07n0220_p0869b09║若時菩薩摩訶薩行深般若波羅蜜多，觀察諸
T07n0220_p0869b10║法，是時菩薩摩訶薩即不取色。所以者何？色
T07n0220_p0869b11║無生即非色，色無滅亦非色，既無生無滅
T07n0220_p0869b12║即無二無別；若說色，即入無二法數。若時菩
T07n0220_p0869b13║薩摩訶薩行深般若波羅蜜多觀察諸法，是
T07n0220_p0869b14║時菩薩摩訶薩即不取受、想、行、識。所以者何？
T07n0220_p0869b15║受、想、行、識無生即非受、想、行、識，受、想、行、識無
T07n0220_p0869b16║滅亦非受、想、行、識，既無生無滅即無二無別。
T07n0220_p0869b17║若說受、想、行、識，即入無二法數。」　時，舍利子謂
T07n0220_p0869b18║善現言：「如我領解仁所說義，諸菩薩等畢竟
T07n0220_p0869b19║不生，若爾，何緣有諸菩薩為度無量無數有
T07n0220_p0869b20║情，修多百千難行苦行，備受無量生死大苦？」
T07n0220_p0869b21║善現報言：「非我於彼無生法中，許有菩薩為
T07n0220_p0869b22║度無量無數有情，修多百千難行苦行，備受
T07n0220_p0869b23║無量生死大苦，然諸菩薩雖為此事，而於其
T07n0220_p0869b24║中無苦行想。何以故？舍利子！若於苦行作苦
T07n0220_p0869b25║行想，不能饒益無邊有情，是故菩薩於諸苦
T07n0220_p0869b26║行作樂行想，於難行行作易行想，於諸有情
T07n0220_p0869b27║作父母及己身想，為度彼故發菩提心，由此
T07n0220_p0869b28║乃能作大饒益。爾時，菩薩作是思惟：『如我自
T07n0220_p0869b29║性，於一切法，以一切種、一切處、時求不可得，
T07n0220_p0869c01║內外諸法亦復如是，都無所有皆不可得。』若
T07n0220_p0869c02║住此想便不見有難行苦行，由此能為無邊
T07n0220_p0869c03║有情修多百千難行苦行，與有情類作大饒
T07n0220_p0869c04║益。」　時，舍利子問善現言：「是諸菩薩實無生不？」
T07n0220_p0869c05║善現答言：「如是！如是！一切菩薩皆實無生。」　舍
T07n0220_p0869c06║利子言：「為但菩薩實是無生，為一切智亦實
T07n0220_p0869c07║無生？」　善現答言：「此一切智亦實無生。」　舍利子
T07n0220_p0869c08║言：「為但一切智實是無生，為諸異生類亦實
T07n0220_p0869c09║無生？」　善現答言：「諸異生類亦實無生。」　舍利子
T07n0220_p0869c10║言：「若諸菩薩皆實無生，諸菩薩法亦應無生；
T07n0220_p0869c11║若一切智實是無生，一切智法亦應無生；若
T07n0220_p0869c12║異生類實是無生，異生類法亦應無生。若爾，
T07n0220_p0869c13║菩薩得一切智，應無生法能證無生。」　善現答
T07n0220_p0869c14║言：「我意不許無生法中有得有證。何以故？無
T07n0220_p0869c15║生法中證、得無故。」　舍利子言：「為許生法證生
T07n0220_p0869c16║法，為許無生法證無生法耶？」　善現答言：「我意
T07n0220_p0869c17║不許生法證生法，亦不許無生法證無生法。」
T07n0220_p0869c18║舍利子言：「為許生法證無生法，為許無生法
T07n0220_p0869c19║證生法耶？」　善現答言：「我意不許生法證無生
T07n0220_p0869c20║法，亦不許無生法證生法。」　舍利子言：「若如是
T07n0220_p0869c21║者應無得、證。」　善現答言：「雖有得、證而非實有。」
T07n0220_p0869c22║舍利子言：「為許未生法生，為許已生法生耶？」
T07n0220_p0869c23║善現答言：「我意不許未生法生，亦不許已生
T07n0220_p0869c24║法生。」　舍利子言：「為許生生，為許不生生耶？」
T07n0220_p0869c25║善現答言：「我意不許生生，亦不許不生生。」　舍
T07n0220_p0869c26║利子言：「仁者於所說無生法，樂辯說無生相
T07n0220_p0869c27║耶？」　善現答言：「我於所說無生法，亦不樂辯說
T07n0220_p0869c28║無生相。」　舍利子言：「於無生法起無生言，此無
T07n0220_p0869c29║生言亦無生不？」　善現答言：「於無生法起無生
T07n0220_p0870a01║言，此法及言俱無生義，而隨世俗說無生相。」
T07n0220_p0870a02║時，舍利子讚善現言：「說法人中仁為第一，除
T07n0220_p0870a03║佛世尊無能及者。所以者何？隨所問詰種種
T07n0220_p0870a04║法門皆能酬答。」　善現報言：「諸佛弟子於一切
T07n0220_p0870a05║法無依著者，法爾皆能隨所問詰，一一酬答
T07n0220_p0870a06║自在無畏。所以者何？以一切法無所依故。」　時，
T07n0220_p0870a07║舍利子謂善現言：「善哉！善哉！若諸菩薩能作
T07n0220_p0870a08║如是隨問而答，為由何等波羅蜜多威力所
T07n0220_p0870a09║辦？」　善現報言：「此是般若波羅蜜多威力所辦。
T07n0220_p0870a10║所以者何？說一切法無所依止，要由般若波
T07n0220_p0870a11║羅蜜多達一切法無所依故。舍利子！若菩薩
T07n0220_p0870a12║摩訶薩聞如是語心不迷悶亦無疑惑，當知
T07n0220_p0870a13║是菩薩能住如是住恒不捨離，亦常不離大
T07n0220_p0870a14║悲作意。」　時，舍利子謂善現言：「若諸菩薩住如
T07n0220_p0870a15║是住恒不捨離，亦常不離如是作意者，則一
T07n0220_p0870a16║切有情應是菩薩。所以者何？以一切有情亦
T07n0220_p0870a17║於此住及此作意常不捨離，般若大悲性平
T07n0220_p0870a18║等故，則諸菩薩與諸有情應無差別。」　善現報
T07n0220_p0870a19║曰：「善哉！善哉！雖似難我而成我義。何以故？舍
T07n0220_p0870a20║利子！一切有情無自性故，當知如是住及作
T07n0220_p0870a21║意亦無自性；一切有情性遠離故，當知如是
T07n0220_p0870a22║住及作意性亦遠離；一切有情無覺知故，當
T07n0220_p0870a23║知如是住及作意亦無覺知。由此因緣，是諸
T07n0220_p0870a24║菩薩於如是住及此作意常不捨離，與諸有
T07n0220_p0870a25║情亦無差別。若諸菩薩能如是知無所滯礙，
T07n0220_p0870a26║是行般若波羅蜜多，我意欲令一切菩薩以
T07n0220_p0870a27║此作意，行深般若波羅蜜多。」
T07n0220_p0870a28║　　　第五分天帝品第二
T07n0220_p0870a29║爾時，天帝釋與四萬天子俱來集會，護世四
T07n0220_p0870b01║天王與二萬天子俱來集會，索訶界主大梵
T07n0220_p0870b02║天王與萬梵眾俱來集會，復有五千淨居天
T07n0220_p0870b03║眾俱來集會，是諸天眾業果身光，對佛威光
T07n0220_p0870b04║皆悉不現。　時，天帝釋白善現言：「今有無量諸
T07n0220_p0870b05║天子等，欲聞大德宣示般若波羅蜜多，唯願
T07n0220_p0870b06║大德哀愍為說：云何菩薩應住般若波羅蜜
T07n0220_p0870b07║多？」　爾時，善現告帝釋言：「吾承佛力，為諸天眾
T07n0220_p0870b08║宣示般若波羅蜜多，如諸菩薩所應安住。汝
T07n0220_p0870b09║諸天等，未發無上菩提心者今皆應發。諸有
T07n0220_p0870b10║已入聲聞、獨覺正性離生，不復能發大菩提
T07n0220_p0870b11║心。何以故？憍尸迦！彼於生死有限礙故。其中
T07n0220_p0870b12║若有能發無上正等覺心，我亦隨喜。何以故？
T07n0220_p0870b13║憍尸迦！諸有勝人應求勝法，我終不礙他勝
T07n0220_p0870b14║善品。」　爾時，世尊讚善現曰：「善哉！善哉！汝今善
T07n0220_p0870b15║能勸諸菩薩。」　具壽善現便白佛言：「我既知恩
T07n0220_p0870b16║云何不報！謂過去佛及諸弟子，教諸菩薩種
T07n0220_p0870b17║種法要，方便趣入波羅蜜多。如來爾時亦於
T07n0220_p0870b18║中學，今證無上正等菩提，轉妙法輪饒益我
T07n0220_p0870b19║等。故我今者應隨佛教，攝受護念此諸菩薩，
T07n0220_p0870b20║令疾證得無上菩提，轉妙法輪利樂一切，是
T07n0220_p0870b21║則名為報彼恩德。」　爾時，善現語帝釋言：「汝等
T07n0220_p0870b22║諸天皆應諦聽，當為汝說諸菩薩眾於深般
T07n0220_p0870b23║若波羅蜜多所應住相。　「憍尸迦！諸菩薩眾大
T07n0220_p0870b24║誓莊嚴發趣大乘，應以空相安住般若波羅
T07n0220_p0870b25║蜜多，不應住色，亦不應住受、想、行、識；不應
T07n0220_p0870b26║住預流果，亦不應住一來、不還、阿羅漢果、獨
T07n0220_p0870b27║覺菩提；不應住此是色，亦不應住此是受、想、
T07n0220_p0870b28║行、識；不應住此是預流果，亦不應住此是一
T07n0220_p0870b29║來、不還、阿羅漢果、獨覺菩提；不應住色、受、想、
T07n0220_p0870c01║行、識若常若無常、若樂若苦、若我若無我、
T07n0220_p0870c02║若淨若不淨、若空若不空；不應住預流果乃
T07n0220_p0870c03║至獨覺菩提，皆是無為所顯，是真福田，應受
T07n0220_p0870c04║供養；不應住預流果，極七返有必入涅槃；
T07n0220_p0870c05║不應住一來果，未至究竟，一來此間定盡眾
T07n0220_p0870c06║苦；不應住不還果，往彼滅度不復還來；不
T07n0220_p0870c07║應住阿羅漢果，今世定入無餘涅槃；不應住
T07n0220_p0870c08║獨覺果，超聲聞地不至佛地，而般涅槃不應
T07n0220_p0870c09║住佛，無為所顯，是真福田，應受供養，超諸聲
T07n0220_p0870c10║聞、獨覺等地，利樂無量無數有情，令入無餘
T07n0220_p0870c11║般涅槃界，假使一切有情界盡，亦入無餘般
T07n0220_p0870c12║涅槃界。」　時，舍利子作是念言：「若爾，菩薩當云
T07n0220_p0870c13║何住？」　爾時，善現知舍利子心之所念，便謂之
T07n0220_p0870c14║曰：「於意云何？如來之心為何所住？」　時，舍利子
T07n0220_p0870c15║語善現言：「如來之心都無所住，以無所住故
T07n0220_p0870c16║名如來，謂不住有為界，亦不住無為界，亦非
T07n0220_p0870c17║不住。」　善現報言：「菩薩亦爾，如諸如來於一切
T07n0220_p0870c18║法心無所住亦非不住，謂諸菩薩於深般若
T07n0220_p0870c19║波羅蜜多，以無所得而為方便，應如是住、應
T07n0220_p0870c20║如是學。」　爾時，眾中有諸天子竊作是念：「諸藥
T07n0220_p0870c21║叉等言詞咒句，種種差別雖復隱密，而我等
T07n0220_p0870c22║輩猶可了知，大德善現於深般若波羅蜜多，
T07n0220_p0870c23║雖以種種言詞顯示，而我等輩竟不能解。」　具
T07n0220_p0870c24║壽善現知諸天子心之所念，便告彼言：「我於
T07n0220_p0870c25║此中無說無示，汝亦不聞，當何所解？」　時，諸天
T07n0220_p0870c26║子復作是念：「尊者善現於此義中欲令易解，
T07n0220_p0870c27║而轉深細難可測量。」　具壽善現知彼天子心
T07n0220_p0870c28║之所念，復告之言：「諸有欲證欲住預流、一來、
T07n0220_p0870c29║不還、阿羅漢果、獨覺菩提、諸佛無上正等菩
T07n0220_p0871a01║提，要依此忍乃能證住。」　時，諸天子作是念言：
T07n0220_p0871a02║「大德善現於今欲為何等有情說何等法？」　具
T07n0220_p0871a03║壽善現知諸天子心之所念，而告彼言：「吾今
T07n0220_p0871a04║欲為如幻有情說如幻法，彼於所說無聞、無
T07n0220_p0871a05║解、無所證故。」　時，諸天子復作是念：「為聽法者
T07n0220_p0871a06║及法如幻，為餘有情預流果等亦皆如幻？」　善
T07n0220_p0871a07║現知彼心之所念，便告之言：「餘有情類若預
T07n0220_p0871a08║流果、若一來果、若不還果、若阿羅漢果、若獨覺
T07n0220_p0871a09║菩提、若佛無上正等菩提亦皆如幻。」　時，諸天
T07n0220_p0871a10║子問善現言：「豈諸如來、應、正等覺所證無上
T07n0220_p0871a11║正等菩提亦皆如幻？」　善現答言：「如是！如是！乃
T07n0220_p0871a12║至涅槃亦復如幻。」　時，諸天子問善現言：「豈可
T07n0220_p0871a13║涅槃亦復如幻？」　善現答言：「設更有法勝涅槃
T07n0220_p0871a14║者亦復如幻，何況涅槃！何以故？諸天子！幻與
T07n0220_p0871a15║有情及一切法乃至涅槃無二無別，皆不可
T07n0220_p0871a16║得、不可說故。」　時，舍利子、執大藏、滿慈子、大飲
T07n0220_p0871a17║光等問慶喜言：「所說般若波羅蜜多如是甚
T07n0220_p0871a18║深，誰能信受？」　慶喜答言：「有不退轉諸菩薩眾，
T07n0220_p0871a19║於此所說甚深般若波羅蜜多能深信受，復
T07n0220_p0871a20║有無量具足正見補特伽羅及願圓滿諸阿
T07n0220_p0871a21║羅漢，於此所說甚深般若波羅蜜多亦能信
T07n0220_p0871a22║受。」　爾時，善現作如是言：「如是所說甚深般若
T07n0220_p0871a23║波羅蜜多無能信受。所以者何？此中無法可
T07n0220_p0871a24║顯可示故，信受者亦不可得。」
T07n0220_p0871a25║時，天帝釋作是念言：「尊者善現雨大法雨，我
T07n0220_p0871a26║應化作微妙音華奉散供養。」作是念已，即便
T07n0220_p0871a27║化作微妙音華散善現上。　爾時，善現作是念
T07n0220_p0871a28║言：「今所散花，於諸天處未曾見有。是花微
T07n0220_p0871a29║妙，定非水陸草木所生，應是諸天從心化出。」
T07n0220_p0871b01║時，天帝釋既知善現心之所念，謂善現言：「此
T07n0220_p0871b02║所散花，實非水陸草木所生，亦非諸天從心
T07n0220_p0871b03║化出，以所散花無生性故。」　具壽善現語帝釋
T07n0220_p0871b04║言：「此花不生便無花性。」　時，天帝釋作是念
T07n0220_p0871b05║言：「尊者善現覺慧深廣，不壞假名而說實義。」
T07n0220_p0871b06║作是念已，白善現言：「如是！如是！誠如尊教。諸
T07n0220_p0871b07║菩薩眾於諸法中，應隨尊者所說而學。」　爾時，
T07n0220_p0871b08║善現語帝釋言：「如是！如是！如汝所說。諸菩薩
T07n0220_p0871b09║眾於諸法中，皆應隨我所說而學。　「憍尸迦！諸
T07n0220_p0871b10║菩薩眾隨我所說，於深般若波羅蜜多如是
T07n0220_p0871b11║學時，不依預流果學，不依一來、不還、阿羅漢
T07n0220_p0871b12║果學，不依獨覺菩提學，若不依此諸地而學
T07n0220_p0871b13║便學諸佛一切智智，若學諸佛一切智智則
T07n0220_p0871b14║學無量無邊佛法，若學無量無邊佛法則不
T07n0220_p0871b15║學色、受、想、行、識有增有減，若不學色、受、想、行、
T07n0220_p0871b16║識有增有減則不學色、受、想、行、識有取有捨，
T07n0220_p0871b17║若不學色、受、想、行、識有取有捨則不學一切法
T07n0220_p0871b18║有可攝受及可滅壞，若不學一切法有可攝
T07n0220_p0871b19║受及可滅壞則不學一切智智有可攝受及可
T07n0220_p0871b20║滅壞。諸菩薩眾如是學時，名為真學一切智
T07n0220_p0871b21║智，速能證得一切智智。」　時，舍利子問善現言：
T07n0220_p0871b22║「若諸菩薩不學一切智智有可攝受及可滅
T07n0220_p0871b23║壞，是諸菩薩如是學時，名為真學一切智智，
T07n0220_p0871b24║速能證得一切智智耶？」　善現答言：「如是！如是！
T07n0220_p0871b25║以無所得為方便故。」　爾時，天帝釋問舍利子
T07n0220_p0871b26║言：「菩薩所學甚深般若波羅蜜多，當於何求？」
T07n0220_p0871b27║舍利子言：「菩薩所學甚深般若波羅蜜多，當
T07n0220_p0871b28║於善現所說中求。」　時，天帝釋問善現言：「是誰
T07n0220_p0871b29║神力為依持故，令舍利子作如是說？」　善現答
T07n0220_p0871c01║言：「如來神力為依持故，令舍利子作如是說。」
T07n0220_p0871c02║天帝釋言：「復誰神力為依持故，尊者能說甚
T07n0220_p0871c03║深般若波羅蜜多？」　善現報言：「如來神力為依
T07n0220_p0871c04║持故，令我能說甚深般若波羅蜜多。　「憍尸迦！
T07n0220_p0871c05║汝之所問『菩薩所學甚深般若波羅蜜多，當於
T07n0220_p0871c06║何求？』者，憍尸迦！菩薩所學甚深般若波羅蜜
T07n0220_p0871c07║多，不應即色求，不應離色求；不應即受、想、
T07n0220_p0871c08║行、識求，不應離受、想、行、識求。何以故？色非
T07n0220_p0871c09║般若波羅蜜多，亦非離色別有般若波羅蜜
T07n0220_p0871c10║多；受、想、行、識非般若波羅蜜多，亦非離受、想、
T07n0220_p0871c11║行、識別有般若波羅蜜多。」　時，天帝釋白善現
T07n0220_p0871c12║言：「甚深般若波羅蜜多是大波羅蜜多，是
T07n0220_p0871c13║無量波羅蜜多，是無邊波羅蜜多。」　善現報言：
T07n0220_p0871c14║「如是！如是！何以故？憍尸迦！色無邊故，當知般
T07n0220_p0871c15║若波羅蜜多亦無邊，受、想、行、識無邊故，當知
T07n0220_p0871c16║般若波羅蜜多亦無邊。　「復次，憍尸迦！所緣無
T07n0220_p0871c17║邊故，當知般若波羅蜜多亦無邊。憍尸迦！云
T07n0220_p0871c18║何所緣無邊故，當知般若波羅蜜多亦無邊？
T07n0220_p0871c19║謂一切法前、中、後際皆不可得說為無邊，法
T07n0220_p0871c20║無邊故所緣無邊，由此般若波羅蜜多亦說
T07n0220_p0871c21║無邊。　「復次，憍尸迦！一切法無邊故，當知般若
T07n0220_p0871c22║波羅蜜多亦無邊。憍尸迦！云何一切法無邊
T07n0220_p0871c23║故，當知般若波羅蜜多亦無邊？謂一切法邊
T07n0220_p0871c24║不可得。所以者何？色乃至識前、中、後邊皆不
T07n0220_p0871c25║可得，由此般若波羅蜜多前、中、後邊亦不可
T07n0220_p0871c26║得故說無邊。　「復次，憍尸迦！有情無邊故，當知
T07n0220_p0871c27║般若波羅蜜多亦無邊。憍尸迦？云何有情無
T07n0220_p0871c28║邊故，當知般若波羅蜜多亦無邊？憍尸迦！非
T07n0220_p0871c29║有情類其數甚多，計算其邊不可得故說為
T07n0220_p0872a01║無邊。」　天帝釋言：「為何義故作如是說？」　善現
T07n0220_p0872a02║答言：「我今問汝，隨汝意答。於意云何？言有情
T07n0220_p0872a03║者何法增語？」　天帝釋言：「言有情者非法增語，
T07n0220_p0872a04║但是假立客名所攝、無事名所攝、無緣名所
T07n0220_p0872a05║攝。」　善現復告天帝釋言：「於意云何？此中頗
T07n0220_p0872a06║有真實有情可顯示不？」　天帝釋言：「不也！大德！」
T07n0220_p0872a07║善現告言：「無實有情可顯示故說為無邊。憍
T07n0220_p0872a08║尸迦！於意云何？假使如來、應、正等覺經如殑
T07n0220_p0872a09║伽沙數大劫，以無邊音說有情類無量名字，
T07n0220_p0872a10║此中頗有真實有情有生滅不？」　天帝釋言：「不
T07n0220_p0872a11║也！大德！何以故？以諸有情本性淨故。」　善現
T07n0220_p0872a12║告言：「由此故說：有情無邊故，當知般若波羅
T07n0220_p0872a13║蜜多亦無邊。無性甚深，俱無邊故。」
T07n0220_p0872a14║大般若波羅蜜多經卷第五百五十六