【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0853a01║ T07n0220_p0853a02║大般若波羅蜜多經卷第五百五 T07n0220_p0853a03║十四 T07n0220_p0853a04║ T07n0220_p0853a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0853a06║第四分堅固品第二十七之二 T07n0220_p0853a07║「善現當知！若菩薩摩訶薩能如是住甚深般 T07n0220_p0853a08║若波羅蜜多，則為十方無量、無數、無邊世界 T07n0220_p0853a09║現在如來、應、正等覺，苾芻等眾前後圍繞，宣 T07n0220_p0853a10║說般若波羅蜜多。處大眾中自然歡喜稱揚讚 T07n0220_p0853a11║歎是菩薩摩訶薩名字、種姓、色相功德，所謂 T07n0220_p0853a12║安住甚深般若波羅蜜多真淨功德。 「善現當 T07n0220_p0853a13║知！如我今者為眾宣說甚深般若波羅蜜多， T07n0220_p0853a14║在大眾中自然歡喜稱揚讚歎寶幢菩薩摩 T07n0220_p0853a15║訶薩等諸菩薩摩訶薩，及餘現住不動佛所 T07n0220_p0853a16║淨修梵行住深般若波羅蜜多諸菩薩摩訶 T07n0220_p0853a17║薩名字、種姓、色相功德，所謂安住甚深般若 T07n0220_p0853a18║波羅蜜多真淨功德。現在十方無量、無數、無 T07n0220_p0853a19║邊世界一切如來、應、正等覺為眾宣說甚深 T07n0220_p0853a20║般若波羅蜜多，於彼亦有諸菩薩摩訶薩淨 T07n0220_p0853a21║修梵行，不離般若波羅蜜多。彼諸如來、應、正 T07n0220_p0853a22║等覺，各於眾中自然歡喜稱揚讚歎彼菩薩摩 T07n0220_p0853a23║訶薩名字、種姓、色相功德，所謂不離甚深般 T07n0220_p0853a24║若波羅蜜多真淨功德。」 爾時，善現便白佛言： T07n0220_p0853a25║「一切如來、應、正等覺為眾宣說甚深般若波羅 T07n0220_p0853a26║蜜多時，皆在眾中自然歡喜稱揚讚歎一切 T07n0220_p0853a27║菩薩摩訶薩眾名字、種姓、色相功德耶？」 佛言： T07n0220_p0853a28║「不也！非諸如來、應、正等覺為眾宣說甚深般 T07n0220_p0853a29║若波羅蜜多時，皆在眾中自然歡喜稱揚讚 T07n0220_p0853b01║歎一切菩薩摩訶薩眾名字、種姓、色相功德。 T07n0220_p0853b02║善現當知！有菩薩摩訶薩已於無上正等菩 T07n0220_p0853b03║提得不退轉，行深般若波羅蜜多方便善巧， T07n0220_p0853b04║是菩薩摩訶薩蒙諸如來、應、正等覺為眾宣說 T07n0220_p0853b05║甚深般若波羅蜜多時，在大眾中自然歡喜 T07n0220_p0853b06║稱揚讚歎名字、種姓、色相功德。」 具壽善現復 T07n0220_p0853b07║白佛言：「頗有菩薩摩訶薩眾未於無上正等 T07n0220_p0853b08║菩提得不退轉，而蒙如來、應、正等覺為眾宣 T07n0220_p0853b09║說甚深般若波羅蜜多時，在大眾中自然歡 T07n0220_p0853b10║喜稱揚讚歎名字、種姓、色相功德耶？」 佛言：「亦 T07n0220_p0853b11║有！謂有菩薩摩訶薩眾雖於無上正等菩提未 T07n0220_p0853b12║得不退，而修般若波羅蜜多方便善巧，是菩 T07n0220_p0853b13║薩摩訶薩亦蒙如來、應、正等覺為眾宣說甚深 T07n0220_p0853b14║般若波羅蜜多時，在大眾中自然歡喜稱揚 T07n0220_p0853b15║讚歎名字、種姓、色相功德。」 具壽善現復白佛 T07n0220_p0853b16║言：「此所說者是何菩薩摩訶薩耶？」 佛告善現： T07n0220_p0853b17║「有諸菩薩摩訶薩眾隨不動佛為菩薩時所修 T07n0220_p0853b18║而學、所行而住，修行般若波羅蜜多方便善 T07n0220_p0853b19║巧。是菩薩摩訶薩雖於無上正等菩提未得 T07n0220_p0853b20║不退，而蒙如來、應、正等覺為眾宣說甚深般 T07n0220_p0853b21║若波羅蜜多時，在大眾中自然歡喜稱揚讚 T07n0220_p0853b22║歎名字、種姓、色相功德。復有菩薩摩訶薩眾 T07n0220_p0853b23║隨寶幢菩薩摩訶薩等所修而學、所行而住， T07n0220_p0853b24║修行般若波羅蜜多方便善巧，是菩薩摩訶 T07n0220_p0853b25║薩雖於無上正等菩提未得不退，而蒙如來、 T07n0220_p0853b26║應、正等覺為眾宣說甚深般若波羅蜜多時， T07n0220_p0853b27║在大眾中自然歡喜稱揚讚歎名字、種姓、色相 T07n0220_p0853b28║功德。 「復次，善現！有菩薩摩訶薩行深般若波 T07n0220_p0853b29║羅蜜多，於一切法無生性中，雖深信解而未 T07n0220_p0853c01║證得無生法忍，於一切法皆寂靜性，雖深信 T07n0220_p0853c02║解而未得入不退轉地，是菩薩摩訶薩已住 T07n0220_p0853c03║般若波羅蜜多方便善巧，亦蒙如來、應、正等 T07n0220_p0853c04║覺為眾宣說甚深般若波羅蜜多時，在大眾 T07n0220_p0853c05║中自然歡喜稱揚讚歎名字、種姓、色相功德。 T07n0220_p0853c06║善現當知！若菩薩摩訶薩蒙諸如來、應、正等 T07n0220_p0853c07║覺為眾宣說甚深般若波羅蜜多時，在大眾 T07n0220_p0853c08║中自然歡喜稱揚讚歎名字、種姓、色相功德，是 T07n0220_p0853c09║菩薩摩訶薩超諸聲聞及獨覺地，近得無上 T07n0220_p0853c10║正等菩提不退轉記。所以者何？是菩薩摩訶 T07n0220_p0853c11║薩修行般若波羅蜜多方便善巧，必當安住 T07n0220_p0853c12║不退轉地，疾證無上正等菩提。 「復次，善現！若 T07n0220_p0853c13║菩薩摩訶薩聞說如是甚深般若波羅蜜多所 T07n0220_p0853c14║有義趣深心信解，無惑、無疑、不迷、不悶，但作 T07n0220_p0853c15║是念：『如佛所說甚深般若波羅蜜多，理趣必 T07n0220_p0853c16║然，定非顛倒。』是菩薩摩訶薩應作是念：『我於 T07n0220_p0853c17║般若波羅蜜多甚深義趣深生信解，決定已 T07n0220_p0853c18║於或復當於不動如來、應、正等覺及諸菩薩摩 T07n0220_p0853c19║訶薩所，廣聞般若波羅蜜多，於深義趣深生 T07n0220_p0853c20║信解，既信解已，勤修梵行，當得住於不退轉 T07n0220_p0853c21║地，住是地已，疾證無上正等菩提。』善現當知！ T07n0220_p0853c22║若菩薩摩訶薩但聞如是甚深般若波羅蜜 T07n0220_p0853c23║多，尚獲無邊功德勝利，況深信解、如說修行， T07n0220_p0853c24║繫念思惟甚深義趣！是菩薩摩訶薩安住真 T07n0220_p0853c25║如近一切智，疾證無上正等菩提，為諸有情 T07n0220_p0853c26║宣說法要。」 T07n0220_p0853c27║爾時，善現便白佛言：「法離真如無別可得，為 T07n0220_p0853c28║說何法安住真如？復說誰能近一切智，疾證無 T07n0220_p0853c29║上正等菩提？誰復為誰說何法要？」 佛告善現： T07n0220_p0854a01║「汝所問言『法離真如無別可得？為說何法安 T07n0220_p0854a02║住真如？復說誰能近一切智，疾證無上正等菩 T07n0220_p0854a03║提？誰復為誰說何法？』者，如是！如是！如汝所說。 T07n0220_p0854a04║法離真如都不可得，如何可說法住真如？ 「善 T07n0220_p0854a05║現！真如尚不可得，況別有法能住真如？豈復 T07n0220_p0854a06║有能近一切智，疾證無上正等菩提？寧復有能 T07n0220_p0854a07║為他說法？善現當知！真如不可自住真如，此 T07n0220_p0854a08║中都無能、所住故；真如不能近一切智，此中 T07n0220_p0854a09║都無能、所近故；真如不能證得無上正等菩 T07n0220_p0854a10║提，此中都無能得、所得差別性故；真如不能 T07n0220_p0854a11║為他說法，此中都無能、所說故。隨世俗故，說 T07n0220_p0854a12║有菩薩行深般若波羅蜜多，安住真如，近一 T07n0220_p0854a13║切智，疾證無上正等菩提，為諸有情宣說法 T07n0220_p0854a14║要。」 時，天帝釋便白佛言：「如是般若波羅蜜多 T07n0220_p0854a15║理趣甚深極難信解，諸菩薩摩訶薩行深般 T07n0220_p0854a16║若波羅蜜多，雖知諸法皆不可得，而求無上 T07n0220_p0854a17║正等菩提，欲為有情宣說法要，甚為難事。所 T07n0220_p0854a18║以者何？定無有法能住真如，亦無有能近一 T07n0220_p0854a19║切智、疾證無上正等菩提，亦無有能宣說法 T07n0220_p0854a20║要，然諸菩薩聞如是事，心不沈沒、無惑、無疑、 T07n0220_p0854a21║不驚、不恐亦不迷悶，如是等事甚為希有。」 爾 T07n0220_p0854a22║時，善現謂帝釋言：「憍尸迦！如汝所說『諸菩薩 T07n0220_p0854a23║眾聞甚深法，心不沈沒、無惑、無疑、不驚、不恐 T07n0220_p0854a24║亦不迷悶，而求無上正等菩提，欲為有情宣 T07n0220_p0854a25║說法要，極為難事甚希有！』者。憍尸迦！諸菩薩 T07n0220_p0854a26║摩訶薩行深般若波羅蜜多，觀法皆空、都無 T07n0220_p0854a27║所有，誰沈？誰沒？誰惑？誰疑？誰驚？誰恐？誰迷？誰 T07n0220_p0854a28║悶？是故此事未為希有。然為有情愚癡顛倒， T07n0220_p0854a29║不能通達諸法皆空故，求菩提欲為宣說方 T07n0220_p0854b01║便善巧，非極為難。」 天帝釋言：「尊者善現！諸有 T07n0220_p0854b02║所說無不依空，是故所言常無滯礙。如有以 T07n0220_p0854b03║箭仰射虛空，若遠若近俱無滯礙，尊者所說 T07n0220_p0854b04║亦復如是，若深若淺一切依空，誰能於中敢 T07n0220_p0854b05║作留難？」 時，天帝釋便白佛言：「我與尊者善現 T07n0220_p0854b06║所說，為順如來實語、法語，於法隨法，為正 T07n0220_p0854b07║說耶？」 爾時，世尊告天帝釋：「汝與善現諸有所 T07n0220_p0854b08║言，皆順如來實語、法語，於法隨法，無顛倒 T07n0220_p0854b09║說。何以故？憍尸迦！具壽善現所有辯才，無 T07n0220_p0854b10║不依空而施設故。所以者何？具壽善現觀一 T07n0220_p0854b11║切法皆畢竟空，尚不得甚深般若波羅蜜多， T07n0220_p0854b12║況有能行甚深般若波羅蜜多者！尚不得諸 T07n0220_p0854b13║佛無上正等菩提，況有能證諸佛無上正等 T07n0220_p0854b14║菩提者！尚不得一切智，況有能得一切智者！ T07n0220_p0854b15║尚不得真如，況有能得真如成如來者！尚不 T07n0220_p0854b16║得無生性，況有能證無生性者！尚不得菩提， T07n0220_p0854b17║況有能證佛菩提者！尚不得十力，況有能成 T07n0220_p0854b18║十力者！尚不得四無所畏，況有能成四無所 T07n0220_p0854b19║畏者！尚不得諸法，況有能說法者！何以故？憍 T07n0220_p0854b20║尸迦！具壽善現於一切法住遠離住，於一切 T07n0220_p0854b21║法住無所得住，觀一切法畢竟皆空，所能行 T07n0220_p0854b22║等不可得故。 「憍尸迦！具壽善現於一切法住 T07n0220_p0854b23║遠離住、無所得住，比諸菩薩摩訶薩眾所住 T07n0220_p0854b24║般若波羅蜜多微妙行住，百分不及一，千分 T07n0220_p0854b25║不及一，百千分不及一，乃至鄔波尼殺曇分 T07n0220_p0854b26║亦不及一。何以故？憍尸迦！是諸菩薩摩訶薩 T07n0220_p0854b27║眾所住般若波羅蜜多微妙行住，除如來住， T07n0220_p0854b28║於餘菩薩及諸聲聞、獨覺等住為最為勝、為 T07n0220_p0854b29║尊為高、為妙為微妙、為上為無上。以是故，憍 T07n0220_p0854c01║尸迦！若菩薩摩訶薩欲於一切有情眾中為 T07n0220_p0854c02║最為勝、為尊為高、為妙為微妙、為上為無上 T07n0220_p0854c03║者，當住般若波羅蜜多微妙行住無得暫捨。」 T07n0220_p0854c04║ 第四分散花品第二十八 T07n0220_p0854c05║爾時，會中無量無數三十三天歡喜踊躍，各取 T07n0220_p0854c06║天上微妙音花，奉散如來及諸菩薩。 是時，眾 T07n0220_p0854c07║內六千苾芻俱從座起頂禮佛足，偏覆左肩， T07n0220_p0854c08║右膝著地，向薄伽梵曲躬合掌。佛神力故，各 T07n0220_p0854c09║於掌中微妙音花自然盈滿。是苾芻眾踊躍 T07n0220_p0854c10║歡喜得未曾有，各以此花奉散佛上及諸菩 T07n0220_p0854c11║薩，既散花已同發願言：「我等用斯勝善根力， T07n0220_p0854c12║願常安住甚深般若波羅蜜多微妙行住，速 T07n0220_p0854c13║趣無上正等菩提。」 爾時，世尊即便微笑。如佛 T07n0220_p0854c14║常法，從其面門放種種光，青黃赤白紅紫碧 T07n0220_p0854c15║綠金銀頗胝，傍照無邊諸佛國土，上至梵世 T07n0220_p0854c16║下徹風輪，漸復還來繞佛右轉，經三匝已從 T07n0220_p0854c17║頂上入。 時，阿難陀即從座起，禮佛合掌白言： T07n0220_p0854c18║「世尊！何因何緣現此微笑？諸佛現笑非無因 T07n0220_p0854c19║緣，唯願如來哀愍為說！」 爾時，佛告阿難陀 T07n0220_p0854c20║言：「此諸苾芻於當來世星喻劫中皆得作佛， T07n0220_p0854c21║同名散花，十號具足，聲聞僧數一切皆等，壽 T07n0220_p0854c22║量亦等二十千劫。彼一一佛所演言教，理趣 T07n0220_p0854c23║深廣流布天、人，正法住世俱二萬劫。彼諸佛 T07n0220_p0854c24║土廣博嚴淨，人物熾盛安隱豐樂。彼諸如來 T07n0220_p0854c25║各於自土，將諸弟子循環遊歷村城、聚落、國 T07n0220_p0854c26║邑、王都，轉妙法輪度天、人眾，令獲殊勝利益 T07n0220_p0854c27║安樂。彼諸世尊往來住處，晝夜常雨五色妙 T07n0220_p0854c28║花。由此因緣，故我微笑。是故，慶喜！若菩薩摩 T07n0220_p0854c29║訶薩欲得安住最勝住者，當住般若波羅蜜 T07n0220_p0855a01║多微妙行住。若菩薩摩訶薩欲得安住如來 T07n0220_p0855a02║住者，當住般若波羅蜜多微妙行住。 「慶喜當 T07n0220_p0855a03║知！若菩薩摩訶薩精勤修學甚深般若波羅 T07n0220_p0855a04║蜜多令得究竟，是菩薩摩訶薩先世或從人 T07n0220_p0855a05║中沒已還生此處，或從睹史多天上沒來生 T07n0220_p0855a06║人間。所以者何？彼於先世或在人中、或居天 T07n0220_p0855a07║上，由曾廣聞甚深般若波羅蜜多故，於今生 T07n0220_p0855a08║能勤修學甚深般若波羅蜜多。慶喜當知！如 T07n0220_p0855a09║來現見，若菩薩摩訶薩能勤修學甚深般若波 T07n0220_p0855a10║羅蜜多，於身、命、財無所顧者，定於無上正等 T07n0220_p0855a11║菩提得不退轉。 「復次，慶喜！若有情類愛樂聽 T07n0220_p0855a12║聞甚深般若波羅蜜多，聞已受持、讀誦、書寫、 T07n0220_p0855a13║精勤修學、如理思惟，為菩薩乘善男子等宣 T07n0220_p0855a14║說、開示、教誡、教授。當知彼人是大菩薩，曾於 T07n0220_p0855a15║過去親從如來、應、正等覺聞說如是甚深般若 T07n0220_p0855a16║波羅蜜多，聞已受持、讀誦、書寫、精勤修學、如理 T07n0220_p0855a17║思惟，亦曾為他宣說、開示、教誡、教授甚深般 T07n0220_p0855a18║若波羅蜜多故，於今生能辦是事。慶喜當知！ T07n0220_p0855a19║是有情類曾於過去無量佛所種諸善根故， T07n0220_p0855a20║於今生能作是事。此有情類應作是思：『我先 T07n0220_p0855a21║非唯從聲聞等聞說如是甚深般若波羅蜜 T07n0220_p0855a22║多，定從如來、應、正等覺聞說如是甚深般若 T07n0220_p0855a23║波羅蜜多；我先非唯於聲聞等親近、供養、種 T07n0220_p0855a24║諸善根，定於如來、應、正等覺親近、供養、種諸 T07n0220_p0855a25║善根。由是因緣，今得聞此甚深般若波羅蜜 T07n0220_p0855a26║多，愛樂、受持、讀誦、書寫、精勤修學、如理思惟， T07n0220_p0855a27║廣為有情宣說無倦。』 「復次，慶喜！若有情類不 T07n0220_p0855a28║驚不怖，愛樂聽聞甚深般若波羅蜜多，聞已 T07n0220_p0855a29║受持、讀誦、書寫、精勤修學、如理思惟，若法、若 T07n0220_p0855b01║義、若文、若意皆善通達隨順修行，是諸有情 T07n0220_p0855b02║則為現見我等如來、應、正等覺。慶喜當知！若 T07n0220_p0855b03║有情類聞說如是甚深般若波羅蜜多所有義 T07n0220_p0855b04║趣，深心信解、不生毀謗、不可沮壞。是諸有情 T07n0220_p0855b05║已曾供養無量諸佛，於諸佛所多種善根，亦 T07n0220_p0855b06║為無量善友攝受。 「復次，慶喜！若諸有情能於 T07n0220_p0855b07║如來、應、正等覺勝福田所種諸善根，雖定當 T07n0220_p0855b08║得或聲聞果、或獨覺果、或如來果，而證無上正 T07n0220_p0855b09║等菩提，要於般若波羅蜜多甚深義趣善達 T07n0220_p0855b10║無礙，精進修行諸菩薩行令極圓滿。慶喜當 T07n0220_p0855b11║知！若菩薩摩訶薩能於般若波羅蜜多甚深 T07n0220_p0855b12║義趣善達無礙，精進修行諸菩薩行令極圓 T07n0220_p0855b13║滿，是菩薩摩訶薩不證無上正等菩提，而住 T07n0220_p0855b14║聲聞、獨覺地者，必無是處。是故菩薩摩訶薩 T07n0220_p0855b15║眾欲得無上正等菩提，應於般若波羅蜜多 T07n0220_p0855b16║甚深義趣善達無礙，精進修行諸菩薩行令 T07n0220_p0855b17║極圓滿。 「是故，慶喜！我以般若波羅蜜多甚深 T07n0220_p0855b18║經典付囑於汝，應正受持、讀誦、通利，莫令忘 T07n0220_p0855b19║失。慶喜當知！除此般若波羅蜜多甚深經典， T07n0220_p0855b20║受持諸餘我所說法，設有忘失其罪尚輕。若 T07n0220_p0855b21║於般若波羅蜜多甚深經典不善受持，下至 T07n0220_p0855b22║一句有所忘失，其罪甚重。慶喜當知！若於般 T07n0220_p0855b23║若波羅蜜多甚深經典，下至一句能善受持 T07n0220_p0855b24║不忘失者獲福無量。若於般若波羅蜜多甚 T07n0220_p0855b25║深經典不善受持，下至一句有忘失者，所獲 T07n0220_p0855b26║重罪同前福量。是故，慶喜！我以般若波羅蜜 T07n0220_p0855b27║多甚深經典慇懃付汝，當正受持、讀誦、通利、 T07n0220_p0855b28║如理思惟、廣為他說、分別開示，令受持者究 T07n0220_p0855b29║竟解了文義意趣。 「慶喜當知！若菩薩摩訶薩 T07n0220_p0855c01║於深般若波羅蜜多，受持、讀誦、究竟通利、如 T07n0220_p0855c02║理思惟、廣為他說，分別開示令其解了，是菩 T07n0220_p0855c03║薩摩訶薩則為受持攝取過去、未來、現在諸佛 T07n0220_p0855c04║世尊所證無上正等菩提生長之處。慶喜當 T07n0220_p0855c05║知！若有情類起殷淨心現於我所，欲持種種 T07n0220_p0855c06║上妙花鬘乃至燈明，供養恭敬、尊重讚歎無 T07n0220_p0855c07║懈倦者，當於般若波羅蜜多至心聽聞、受持、 T07n0220_p0855c08║讀誦、究竟通利、如理思惟、廣為他說，分別開 T07n0220_p0855c09║示令其解了，或復書寫眾寶莊嚴，恒以種 T07n0220_p0855c10║種上妙花鬘乃至燈明，供養恭敬、尊重讚歎 T07n0220_p0855c11║不應懈息。 「慶喜當知！若菩薩摩訶薩供養恭 T07n0220_p0855c12║敬、尊重讚歎甚深般若波羅蜜多，則為現前 T07n0220_p0855c13║供養恭敬、尊重讚歎我及十方三世諸佛。慶 T07n0220_p0855c14║喜當知！若菩薩摩訶薩聞深般若波羅蜜多， T07n0220_p0855c15║起殷淨心恭敬愛樂，即於過去、未來、現在一 T07n0220_p0855c16║切如來、應、正等覺所證無上正等菩提，起殷 T07n0220_p0855c17║淨心恭敬愛樂。慶喜！汝若愛樂於我、不捨於 T07n0220_p0855c18║我，亦當愛樂、不捨般若波羅蜜多甚深經典， T07n0220_p0855c19║下至一句勿令忘失。 「慶喜！我說如是般若波 T07n0220_p0855c20║羅蜜多甚深經典付囑因緣，雖經無量百千 T07n0220_p0855c21║大劫亦不可盡。舉要言之，如我既是汝等大 T07n0220_p0855c22║師，甚深般若波羅蜜多當知亦是汝等大師， T07n0220_p0855c23║汝等天、人、阿素洛等敬重於我，亦當敬重甚 T07n0220_p0855c24║深般若波羅蜜多。是故，慶喜我以無量善巧 T07n0220_p0855c25║方便，付汝般若波羅蜜多甚深經典，汝當受 T07n0220_p0855c26║持無令忘失。我今持此甚深般若波羅蜜多， T07n0220_p0855c27║對諸天、人、阿素洛等無量大眾付囑於汝，應 T07n0220_p0855c28║正受持勿令忘失。 「慶喜！我今實言告汝，諸有 T07n0220_p0855c29║淨信欲不捨佛、欲不捨法、欲不捨僧，復欲不 T07n0220_p0856a01║捨三世諸佛所證無上正等菩提，定不應捨 T07n0220_p0856a02║甚深般若波羅蜜多，如是名為我等諸佛教 T07n0220_p0856a03║誡教授諸弟子法。 「慶喜當知！若善男子、善女 T07n0220_p0856a04║人等愛樂聽聞甚深般若波羅蜜多，受持、讀 T07n0220_p0856a05║誦、究竟通利、如理思惟，以無量門廣為他說， T07n0220_p0856a06║分別開示施設建立，令其解了精進修行；是 T07n0220_p0856a07║善男子、善女人等疾證無上正等菩提，能近 T07n0220_p0856a08║圓滿一切智智。所以者何？諸佛無上正等菩 T07n0220_p0856a09║提、一切智智皆依如是甚深般若波羅蜜多 T07n0220_p0856a10║而得生故。慶喜當知！三世諸佛皆依如是甚 T07n0220_p0856a11║深般若波羅蜜多，出生無上正等菩提。是故， T07n0220_p0856a12║慶喜！若菩薩摩訶薩欲得無上正等菩提，當 T07n0220_p0856a13║勤精進修學如是甚深般若波羅蜜多。所以 T07n0220_p0856a14║者何？甚深般若波羅蜜多是諸菩薩摩訶薩 T07n0220_p0856a15║母，生諸菩薩摩訶薩故。 「慶喜當知！若菩薩摩 T07n0220_p0856a16║訶薩勤學六種波羅蜜多，速證無上正等菩 T07n0220_p0856a17║提。是故，慶喜！我以此六波羅蜜多更付囑汝， T07n0220_p0856a18║當正受持無令忘失。所以者何？如是六種波 T07n0220_p0856a19║羅蜜多是諸如來、應、正等覺無盡法藏，一切 T07n0220_p0856a20║佛法從此生故。慶喜當知！十方三世諸佛世 T07n0220_p0856a21║尊所說法要，皆是六種波羅蜜多無盡法藏 T07n0220_p0856a22║之所流出。慶喜當知！十方三世諸佛世尊，皆 T07n0220_p0856a23║依六種波羅蜜多無盡法藏精勤修學，證得無 T07n0220_p0856a24║上正等菩提。慶喜當知！十方三世諸佛世尊 T07n0220_p0856a25║聲聞弟子，皆依六種波羅蜜多無盡法藏精 T07n0220_p0856a26║勤修學，已、正、當入無餘涅槃。 「復次，慶喜！假使 T07n0220_p0856a27║汝為聲聞乘人說聲聞法，由此法故，三千大 T07n0220_p0856a28║千世界有情一切皆得阿羅漢果，猶未為我 T07n0220_p0856a29║作佛弟子所應作事。汝若能為菩薩乘人宣 T07n0220_p0856b01║說一句甚深般若波羅蜜多相應之法，即名 T07n0220_p0856b02║為我作佛弟子所應作事，我於此事深生隨 T07n0220_p0856b03║喜，勝汝教化三千大千世界有情一切皆得 T07n0220_p0856b04║阿羅漢果。 「復次，慶喜！假使三千大千世界一 T07n0220_p0856b05║切有情，由他教力，非前非後皆得人身，俱時 T07n0220_p0856b06║證得阿羅漢果，是諸阿羅漢所有施性、戒性、 T07n0220_p0856b07║修性諸福業事，於汝意云何？彼福業事寧為 T07n0220_p0856b08║多不？」 慶喜答言：「甚多！世尊！甚多！善逝！彼福業 T07n0220_p0856b09║事無量無邊。」 佛告慶喜：「若有聲聞能為菩薩 T07n0220_p0856b10║宣說般若波羅蜜多相應之法，經一日夜，所 T07n0220_p0856b11║獲福聚甚多於彼。 「慶喜當知！置一日夜但經 T07n0220_p0856b12║一日，復置一日但經半日，復置半日但經一 T07n0220_p0856b13║時，復置一時但經食頃，復置食頃但經須臾， T07n0220_p0856b14║復置須臾但經俄爾，復置俄爾經彈指頃，是 T07n0220_p0856b15║聲聞人能為菩薩宣說般若波羅蜜多相應之 T07n0220_p0856b16║法，所獲福聚甚多於前。何以故？此聲聞人所 T07n0220_p0856b17║獲福聚，超過一切聲聞、獨覺諸善根故。 「復次， T07n0220_p0856b18║慶喜！若菩薩摩訶薩為聲聞人宣說種種聲 T07n0220_p0856b19║聞乘法，假使三千大千世界一切有情由此 T07n0220_p0856b20║法故，悉皆證得阿羅漢果，皆具種種殊勝功 T07n0220_p0856b21║德。於意云何？是菩薩摩訶薩由此因緣，所獲 T07n0220_p0856b22║福聚寧為多不？」 慶喜答言：「甚多！世尊！甚多！善 T07n0220_p0856b23║逝！是菩薩摩訶薩所獲福聚無量無邊。」 佛告 T07n0220_p0856b24║慶喜：「若菩薩摩訶薩為聲聞乘善男子等，或 T07n0220_p0856b25║獨覺乘善男子等，或無上乘善男子等，宣說 T07n0220_p0856b26║般若波羅蜜多相應之法，經一日夜，所獲福 T07n0220_p0856b27║聚甚多於前。 「慶喜當知！置一日夜但經一日， T07n0220_p0856b28║復置一日但經半日，復置半日但經一時，復 T07n0220_p0856b29║置一時但經食頃，復置食頃但經須臾，復置 T07n0220_p0856c01║須臾但經俄爾，復置俄爾經彈指頃，是菩薩 T07n0220_p0856c02║摩訶薩能為三乘善男子等宣說般若波羅蜜 T07n0220_p0856c03║多相應之法，所獲福聚甚多於前無量無數。 T07n0220_p0856c04║何以故？甚深般若波羅蜜多相應法施，超過 T07n0220_p0856c05║一切聲聞、獨覺相應法施及彼二乘諸善根 T07n0220_p0856c06║故。所以者何？是菩薩摩訶薩自求無上正等 T07n0220_p0856c07║菩提，亦以大乘相應之法示現、勸導、讚勵、慶 T07n0220_p0856c08║喜他諸有情，令於無上正等菩提得不退轉。 T07n0220_p0856c09║「慶喜當知！是菩薩摩訶薩自修布施波羅蜜 T07n0220_p0856c10║多乃至般若波羅蜜多，亦教他修布施波羅 T07n0220_p0856c11║蜜多乃至般若波羅蜜多；自住內空乃至無 T07n0220_p0856c12║性自性空，亦教他住內空乃至無性自性空； T07n0220_p0856c13║自住真如乃至不思議界，亦教他住真如乃 T07n0220_p0856c14║至不思議界；自住苦、集、滅、道聖諦，亦教他住 T07n0220_p0856c15║苦、集、滅、道聖諦；自修四念住乃至八聖道支， T07n0220_p0856c16║亦教他修四念住乃至八聖道支；自修四靜 T07n0220_p0856c17║慮、四無量、四無色定，亦教他修四靜慮、四無 T07n0220_p0856c18║量、四無色定；自修空、無相、無願解脫門，亦教 T07n0220_p0856c19║他修空、無相、無願解脫門；自修八解脫乃至 T07n0220_p0856c20║十遍處，亦教他修八解脫乃至十遍處；自修 T07n0220_p0856c21║極喜地乃至法雲地，亦教他修極喜地乃至 T07n0220_p0856c22║法雲地；自修一切陀羅尼門、三摩地門，亦教 T07n0220_p0856c23║他修一切陀羅尼門、三摩地門；自修五眼、六 T07n0220_p0856c24║神通，亦教他修五眼、六神通；自修如來十力 T07n0220_p0856c25║乃至十八佛不共法，亦教他修如來十力乃 T07n0220_p0856c26║至十八佛不共法；自修三十二相、八十隨好， T07n0220_p0856c27║亦教他修三十二相、八十隨好；自修無忘失 T07n0220_p0856c28║法、恒住捨性，亦教他修無忘失法、恒住捨性； T07n0220_p0856c29║自修一切智、道相智、一切相智，亦教他修一 T07n0220_p0857a01║切智、道相智、一切相智；自修菩薩摩訶薩行， T07n0220_p0857a02║亦教他修菩薩摩訶薩行；自修無上正等菩 T07n0220_p0857a03║提，亦教他修無上正等菩提；自修一切智智， T07n0220_p0857a04║亦教他修一切智智。由此因緣善根增長，疾 T07n0220_p0857a05║證無上正等菩提。 「慶喜當知！是菩薩摩訶薩 T07n0220_p0857a06║成就如是殊勝善根，憶念如是殊勝善根，若 T07n0220_p0857a07║於無上正等菩提有退轉者，無有是處。」 T07n0220_p0857a08║爾時，世尊四眾圍遶，讚說般若波羅蜜多，付 T07n0220_p0857a09║阿難陀令受持已，復於一切天、龍、藥叉、健達 T07n0220_p0857a10║縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽、人非人等 T07n0220_p0857a11║大眾會前現神通力，令眾皆見不動如來、應、 T07n0220_p0857a12║正等覺，聲聞、菩薩、大眾圍繞，為海喻會宣說 T07n0220_p0857a13║妙法，及見彼土嚴淨之相；其聲聞僧皆阿羅 T07n0220_p0857a14║漢、諸漏已盡，無復煩惱、得真自在，心善解脫、 T07n0220_p0857a15║慧善解脫，如調慧馬亦如大龍，已作所作、已 T07n0220_p0857a16║辦所辦，棄諸重擔、逮得己利，盡諸有結、正知 T07n0220_p0857a17║解脫，至心自在、第一究竟；其菩薩僧一切皆 T07n0220_p0857a18║是眾望所識，得陀羅尼及無礙辯，成就無量 T07n0220_p0857a19║不可思議、不可稱量微妙功德。佛攝神力，令 T07n0220_p0857a20║此眾會天、龍、藥叉、健達縛等，不復見彼不動如 T07n0220_p0857a21║來應正等覺、聲聞、菩薩及餘大眾，并彼佛土 T07n0220_p0857a22║嚴淨之相。彼佛眾會及嚴淨土，皆非此土眼 T07n0220_p0857a23║根所對。所以者何？佛攝神力，於彼遠境無見 T07n0220_p0857a24║緣故。 爾時，佛告阿難陀言：「不動如來、應、正等 T07n0220_p0857a25║覺國土眾會，汝更見不？」 阿難陀言：「我不復見 T07n0220_p0857a26║彼事，非此眼所行故。」 佛告具壽阿難陀言：「如 T07n0220_p0857a27║彼如來眾會國土非此土眼所行境界，當知 T07n0220_p0857a28║諸法亦復如是，非眼根等所行境界。慶喜當 T07n0220_p0857a29║知！法不行法，法不見法，法不知法，法不證 T07n0220_p0857b01║法。慶喜當知！一切法性無能行者、無能見者、 T07n0220_p0857b02║無能知者、無能證者、無動、無作。所以者何？以 T07n0220_p0857b03║一切法皆無作用，能取、所取俱如虛空，性遠 T07n0220_p0857b04║離故；以一切法不可思議，能、所思議皆如幻 T07n0220_p0857b05║士，性遠離故；以一切法無作、受者，如光影等， T07n0220_p0857b06║不堅實故。 「慶喜當知！若菩薩摩訶薩能如是 T07n0220_p0857b07║行，能如是見，能如是知，能如是證，是行般若 T07n0220_p0857b08║波羅蜜多，亦不執著此諸法相。慶喜當知！若 T07n0220_p0857b09║菩薩摩訶薩如是學時，是學般若波羅蜜多。 T07n0220_p0857b10║慶喜當知！若菩薩摩訶薩欲得一切波羅蜜 T07n0220_p0857b11║多速疾圓滿，至一切法究竟彼岸，應學般若 T07n0220_p0857b12║波羅蜜多。所以者何？如是學者，於諸學中為 T07n0220_p0857b13║最為勝、為尊為高、為妙為微妙、為上為無上， T07n0220_p0857b14║利益安樂一切世間，無依護者為作依護，諸 T07n0220_p0857b15║佛世尊開許稱讚修學般若波羅蜜多。 「慶喜 T07n0220_p0857b16║當知！諸佛、菩薩學此學已住此學中，能以右 T07n0220_p0857b17║手若右足指，舉取三千大千世界，擲置他方 T07n0220_p0857b18║或還本處，其中有情不知不覺無損無怖。所 T07n0220_p0857b19║以者何？甚深般若波羅蜜多功德威力不可 T07n0220_p0857b20║思議。過去未來現在諸佛及諸菩薩，學此般 T07n0220_p0857b21║若波羅蜜多，於去、來、今及無為法，悉皆獲得 T07n0220_p0857b22║無礙智見。是故，慶喜！我說能學甚深般若波 T07n0220_p0857b23║羅蜜多，於諸學中為最為勝、為尊為高、為妙 T07n0220_p0857b24║為微妙、為上為無上。慶喜當知！諸有欲取甚 T07n0220_p0857b25║深般若波羅蜜多量、邊際者，如愚癡者欲取 T07n0220_p0857b26║虛空量及邊際，何以故？甚深般若波羅蜜多 T07n0220_p0857b27║功德無量無邊際故。 「慶喜當知！我終不說甚 T07n0220_p0857b28║深般若波羅蜜多功德勝利，如名身等有量、邊 T07n0220_p0857b29║際。所以者何？名句、文身是有量法，甚深般若 T07n0220_p0857c01║波羅蜜多功德勝利非有量法，非名身等能 T07n0220_p0857c02║量般若波羅蜜多功德勝利，亦非般若波羅 T07n0220_p0857c03║蜜多功德勝利是彼所量。」 爾時，慶喜便白佛 T07n0220_p0857c04║言：「何因緣故，甚深般若波羅蜜多說為無量？」 T07n0220_p0857c05║佛告慶喜：「甚深般若波羅蜜多性無盡故說 T07n0220_p0857c06║為無量，性遠離故說為無量，性寂靜故說為 T07n0220_p0857c07║無量，如實際故說為無量，如虛空故說為無 T07n0220_p0857c08║量，功德多故說為無量，無邊際故說為無量， T07n0220_p0857c09║不可量故說為無量。慶喜當知！三世諸佛皆 T07n0220_p0857c10║學般若波羅蜜多，究竟圓滿證得無上正等 T07n0220_p0857c11║菩提，為諸有情宣說開示，而此般若波羅蜜 T07n0220_p0857c12║多常無減盡。所以者何？甚深般若波羅蜜多 T07n0220_p0857c13║如太虛空不可盡故。慶喜當知！諸有欲盡甚 T07n0220_p0857c14║深般若波羅蜜多，則為欲盡虛空邊際。是故， T07n0220_p0857c15║慶喜！甚深般若波羅蜜多說為無盡，由無盡 T07n0220_p0857c16║故說為無量。」 T07n0220_p0857c17║爾時，善現作是念言：「此處甚深，我當問佛。」 作 T07n0220_p0857c18║是念已，便白佛言：「甚深般若波羅蜜多，何故 T07n0220_p0857c19║如來說為無盡？」 佛告善現：「甚深般若波羅蜜 T07n0220_p0857c20║多如太虛空，不可盡故說為無盡。」 具壽善現 T07n0220_p0857c21║復白佛言：「云何菩薩摩訶薩應引發般若波 T07n0220_p0857c22║羅蜜多？」 佛告善現：「諸菩薩摩訶薩應觀色無 T07n0220_p0857c23║盡故，引發般若波羅蜜多，應觀受、想、行、識無 T07n0220_p0857c24║盡故，引發般若波羅蜜多；應觀眼處無盡故， T07n0220_p0857c25║引發般若波羅蜜多，應觀耳、鼻、舌、身、意處無 T07n0220_p0857c26║盡故，引發般若波羅蜜多；應觀色處無盡故， T07n0220_p0857c27║引發般若波羅蜜多，應觀聲、香、味、觸、法處無 T07n0220_p0857c28║盡故，引發般若波羅蜜多；應觀眼界無盡故， T07n0220_p0857c29║引發般若波羅蜜多，應觀耳、鼻、舌、身、意界無 T07n0220_p0858a01║盡故，引發般若波羅蜜多；應觀色界無盡故， T07n0220_p0858a02║引發般若波羅蜜多，應觀聲、香、味、觸、法界無 T07n0220_p0858a03║盡故，引發般若波羅蜜多；應觀眼識界無盡 T07n0220_p0858a04║故，引發般若波羅蜜多；應觀耳、鼻、舌、身、意識 T07n0220_p0858a05║界無盡故，引發般若波羅蜜多；應觀眼觸無 T07n0220_p0858a06║盡故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意 T07n0220_p0858a07║觸無盡故，引發般若波羅蜜多；應觀眼觸為 T07n0220_p0858a08║緣所生諸受無盡故，引發般若波羅蜜多，應 T07n0220_p0858a09║觀耳、鼻、舌、身、意觸為緣所生諸受無盡故，引發 T07n0220_p0858a10║般若波羅蜜多；應觀地界無盡故，引發般若 T07n0220_p0858a11║波羅蜜多，應觀水、火、風、空、識界無盡故，引發 T07n0220_p0858a12║般若波羅蜜多；應觀因緣無盡故，引發般若 T07n0220_p0858a13║波羅蜜多，應觀等無間緣、所緣緣、增上緣無 T07n0220_p0858a14║盡故，引發般若波羅蜜多；應觀無明無盡故， T07n0220_p0858a15║引發般若波羅蜜多，應觀行、識、名色、六處、觸、 T07n0220_p0858a16║受、愛、取、有、生、老死愁歎苦憂惱無盡故，引發般 T07n0220_p0858a17║若波羅蜜多。 「復次，善現！諸菩薩摩訶薩應觀 T07n0220_p0858a18║色如虛空無盡故，引發般若波羅蜜多，應觀 T07n0220_p0858a19║受、想、行、識如虛空無盡故，引發般若波羅蜜 T07n0220_p0858a20║多；應觀眼處如虛空無盡故，引發般若波羅 T07n0220_p0858a21║蜜多，應觀耳、鼻、舌、身、意處如虛空無盡故，引 T07n0220_p0858a22║發般若波羅蜜多；應觀色處如虛空無盡故， T07n0220_p0858a23║引發般若波羅蜜多，應觀聲、香、味、觸、法處如 T07n0220_p0858a24║虛空無盡故，引發般若波羅蜜多；應觀眼界 T07n0220_p0858a25║如虛空無盡故，引發般若波羅蜜多，應觀耳、 T07n0220_p0858a26║鼻、舌、身、意界如虛空無盡故，引發般若波羅蜜 T07n0220_p0858a27║多；應觀色界如虛空無盡故，引發般若波羅 T07n0220_p0858a28║蜜多，應觀聲、香、味、觸、法界如虛空無盡故，引 T07n0220_p0858a29║發般若波羅蜜多；應觀眼識界如虛空無盡 T07n0220_p0858b01║故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意識 T07n0220_p0858b02║界如虛空無盡故，引發般若波羅蜜多；應觀 T07n0220_p0858b03║眼觸如虛空無盡故，引發般若波羅蜜多，應 T07n0220_p0858b04║觀耳、鼻、舌、身、意觸如虛空無盡故，引發般若波 T07n0220_p0858b05║羅蜜多；應觀眼觸為緣所生諸受如虛空無 T07n0220_p0858b06║盡故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意 T07n0220_p0858b07║觸為緣所生諸受如虛空無盡故，引發般若波 T07n0220_p0858b08║羅蜜多；應觀地界如虛空無盡故，引發般若 T07n0220_p0858b09║波羅蜜多，應觀水、火、風、空、識界如虛空無盡 T07n0220_p0858b10║故，引發般若波羅蜜多；應觀因緣如虛空無 T07n0220_p0858b11║盡故，引發般若波羅蜜多，應觀等無間緣、所 T07n0220_p0858b12║緣緣、增上緣如虛空無盡故，引發般若波羅蜜 T07n0220_p0858b13║多；應觀無明如虛空無盡故，引發般若波羅 T07n0220_p0858b14║蜜多，應觀行、識、名色、六處、觸、受、愛、取、有、生、老 T07n0220_p0858b15║死愁歎苦憂惱如虛空無盡故，引發般若波羅 T07n0220_p0858b16║蜜多。 「善現！諸菩薩摩訶薩應作如是，引發般 T07n0220_p0858b17║若波羅蜜多。 「善現當知！諸菩薩摩訶薩如是 T07n0220_p0858b18║觀察十二緣起遠離二邊，諸菩薩摩訶薩如 T07n0220_p0858b19║是觀察十二緣起無中無邊，是諸菩薩摩訶 T07n0220_p0858b20║薩眾不共妙觀，謂要安坐妙菩提座，方能如 T07n0220_p0858b21║是如實觀察十二緣起理趣甚深，如太虛空 T07n0220_p0858b22║不可盡故，便能證得一切智智。善現當知！若 T07n0220_p0858b23║菩薩摩訶薩以如虛空無盡行相，行深般若波 T07n0220_p0858b24║羅蜜多，如實觀察十二緣起，不墮聲聞及獨 T07n0220_p0858b25║覺地，疾證無上正等菩提。善現當知！諸菩薩 T07n0220_p0858b26║摩訶薩若於無上正等菩提有退轉者，皆由 T07n0220_p0858b27║不依如是作意方便善巧，不如實知諸菩薩 T07n0220_p0858b28║摩訶薩行深般若波羅蜜多，云何應以無盡 T07n0220_p0858b29║行相引發般若波羅蜜多？云何應以無盡行 T07n0220_p0858c01║相如實觀察十二緣起？ 「善現當知！諸菩薩摩 T07n0220_p0858c02║訶薩若於無上正等菩提有退轉者，皆由遠 T07n0220_p0858c03║離引發般若波羅蜜多方便善巧。善現當知！ T07n0220_p0858c04║諸菩薩摩訶薩若於無上正等菩提不退轉 T07n0220_p0858c05║者，一切皆依引發般若波羅蜜多方便善巧， T07n0220_p0858c06║是菩薩摩訶薩由依如是方便善巧行深般若 T07n0220_p0858c07║波羅蜜多，以如虛空無盡行相如實觀察十 T07n0220_p0858c08║二緣起。由此因緣，速能圓滿甚深般若波羅 T07n0220_p0858c09║蜜多，疾能證得一切智智。 T07n0220_p0858c10║「善現當知！諸菩薩摩訶薩如是觀察緣起法 T07n0220_p0858c11║時，不見有法無因而生，不見有法性相常住， T07n0220_p0858c12║不見有法有作、受者。善現當知！諸菩薩摩訶 T07n0220_p0858c13║薩行深般若波羅蜜多，以如虛空無盡行相 T07n0220_p0858c14║如實觀察十二緣起，引發般若波羅蜜多修 T07n0220_p0858c15║諸菩薩摩訶薩行，疾證無上正等菩提。 「善現 T07n0220_p0858c16║當知！若時菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0858c17║以如虛空無盡行相引發般若波羅蜜多，如 T07n0220_p0858c18║實觀察十二緣起。是時菩薩摩訶薩不見色 T07n0220_p0858c19║蘊，不見受、想、行、識蘊；不見眼處，不見耳、鼻、舌、 T07n0220_p0858c20║身、意處；不見色處，不見聲、香、味、觸、法處；不見 T07n0220_p0858c21║眼界，不見耳、鼻、舌、身、意界；不見色界，不見聲、 T07n0220_p0858c22║香、味、觸、法界；不見眼識界，不見耳、鼻、舌、身、意 T07n0220_p0858c23║識界；不見眼觸，不見耳、鼻、舌、身、意觸；不見眼 T07n0220_p0858c24║觸為緣所生諸受，不見耳、鼻、舌、身、意觸為緣 T07n0220_p0858c25║所生諸受；不見地界，不見水、火、風、空、識界；不 T07n0220_p0858c26║見因緣，不見等無間緣、所緣緣、增上緣；不見 T07n0220_p0858c27║無明，不見行、識、名色、六處、觸、受、愛、取、有、生、老死 T07n0220_p0858c28║愁歎苦憂惱；不見布施波羅蜜多，不見淨戒、 T07n0220_p0858c29║安忍、精進、靜慮、般若波羅蜜多；不見內空乃 T07n0220_p0859a01║至無性自性空；不見真如乃至不思議界；不 T07n0220_p0859a02║見苦、集、滅、道聖諦；不見四念住乃至八聖道 T07n0220_p0859a03║支；不見四靜慮、四無量、四無色定；不見空、無 T07n0220_p0859a04║相、無願解脫門；不見八解脫乃至十遍處；不 T07n0220_p0859a05║見淨觀地乃至如來地；不見極喜地乃至法 T07n0220_p0859a06║雲地；不見一切陀羅尼門、三摩地門；不見五 T07n0220_p0859a07║眼、六神通；不見如來十力乃至十八佛不共 T07n0220_p0859a08║法；不見三十二相、八十隨好；不見無忘失法、 T07n0220_p0859a09║恒住捨性；不見一切智、道相智、一切相智；不 T07n0220_p0859a10║見預流果乃至獨覺菩提；不見一切菩薩摩 T07n0220_p0859a11║訶薩行；不見諸佛無上正等菩提；不見一切 T07n0220_p0859a12║智智；不見此佛世界，不見彼佛世界；不見有 T07n0220_p0859a13║法能見此佛、彼佛世界。善現！若菩薩摩訶薩 T07n0220_p0859a14║能如是行，是行般若波羅蜜多。 「善現當知！若 T07n0220_p0859a15║時菩薩摩訶薩行深般若波羅蜜多，是時惡 T07n0220_p0859a16║魔極生憂惱如中毒箭。譬如有人父母卒喪 T07n0220_p0859a17║身心苦痛，惡魔亦爾。」 具壽善現便白佛言：「為 T07n0220_p0859a18║一惡魔，見諸菩薩行深般若波羅蜜多，極生 T07n0220_p0859a19║憂惱如中毒箭？為多惡魔，為遍三千大千世 T07n0220_p0859a20║界一切惡魔皆亦如是？」 佛告善現：「遍滿三千 T07n0220_p0859a21║大千世界一切惡魔，見諸菩薩行深般若波 T07n0220_p0859a22║羅蜜多，極生憂惱如中毒箭，各於本座不能 T07n0220_p0859a23║自安。所以者何？若菩薩摩訶薩住深般若波 T07n0220_p0859a24║羅蜜多微妙行住，世間天、人、阿素洛等伺求 T07n0220_p0859a25║其短皆不能得，亦復不能擾亂障礙。是故，善 T07n0220_p0859a26║現！若菩薩摩訶薩欲證無上正等菩提，當勤 T07n0220_p0859a27║安住甚深般若波羅蜜多微妙行住。 「善現當 T07n0220_p0859a28║知！若菩薩摩訶薩能勤安住甚深般若波羅 T07n0220_p0859a29║蜜多微妙行住，則能修滿布施、淨戒、安忍、精 T07n0220_p0859b01║進、靜慮、般若波羅蜜多。善現當知！若菩薩 T07n0220_p0859b02║摩訶薩能正修行甚深般若波羅蜜多方便善 T07n0220_p0859b03║巧，便能具足修滿一切波羅蜜多，留難事起 T07n0220_p0859b04║皆能如實覺知遠離。善現當知！若菩薩摩訶 T07n0220_p0859b05║薩欲正攝受方便善巧，應行般若波羅蜜多， T07n0220_p0859b06║應修般若波羅蜜多。 「善現當知！若時菩薩摩 T07n0220_p0859b07║訶薩修行般若波羅蜜多，引發般若波羅蜜 T07n0220_p0859b08║多，是時無量無數世界諸佛世尊現說法者 T07n0220_p0859b09║皆悉護念。是菩薩摩訶薩應作是念：『彼諸如 T07n0220_p0859b10║來、應、正等覺亦從般若波羅蜜多生一切智。』 T07n0220_p0859b11║是菩薩摩訶薩作此念已，復應思惟：『如諸如 T07n0220_p0859b12║來、應、正等覺所應證法，我亦當證。』如是，善現！ T07n0220_p0859b13║若菩薩摩訶薩修行般若波羅蜜多，引發般 T07n0220_p0859b14║若波羅蜜多，作是思惟經彈指頃所生福聚， T07n0220_p0859b15║勝有所得諸菩薩眾經如殑伽沙數大劫修行 T07n0220_p0859b16║布施所獲功德，何況能經一日、半日修行般 T07n0220_p0859b17║若波羅蜜多，引發般若波羅蜜多，憶念思惟 T07n0220_p0859b18║諸佛功德！ 「善現當知！若菩薩摩訶薩能經一 T07n0220_p0859b19║日，或復乃至經彈指頃，修行般若波羅蜜多， T07n0220_p0859b20║引發般若波羅蜜多，憶念思惟諸佛功德，是 T07n0220_p0859b21║菩薩摩訶薩不久當住不退轉地，是菩薩摩 T07n0220_p0859b22║訶薩常為如來、應、正等覺共所護念。善現當 T07n0220_p0859b23║知！若菩薩摩訶薩常為如來、應、正等覺所護 T07n0220_p0859b24║念者，定證無上正等菩提，不墮聲聞、獨覺等 T07n0220_p0859b25║地，是菩薩摩訶薩決定不復墮諸惡趣，決定 T07n0220_p0859b26║不生諸無暇處，常生善趣不離諸佛。 「善現當 T07n0220_p0859b27║知！若菩薩摩訶薩修行般若波羅蜜多，引發 T07n0220_p0859b28║般若波羅蜜多，憶念思惟諸佛功德經彈指 T07n0220_p0859b29║頃，尚獲無邊功德勝利，況經一日若過一日， T07n0220_p0859c01║修行般若波羅蜜多，引發般若波羅蜜多，憶 T07n0220_p0859c02║念思惟諸佛功德！如香象菩薩摩訶薩常能 T07n0220_p0859c03║修行般若波羅蜜多，引發般若波羅蜜多，憶 T07n0220_p0859c04║念思惟諸佛功德常不捨離，是菩薩摩訶薩 T07n0220_p0859c05║今在不動如來、應、正等覺所修行梵行。 T07n0220_p0859c06║大般若波羅蜜多經卷第五百五十四