【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0847b07║ T07n0220_p0847b08║ T07n0220_p0847b09║大般若波羅蜜多經卷第五百五 T07n0220_p0847b10║十三 T07n0220_p0847b11║ T07n0220_p0847b12║ 三藏法師玄奘奉 詔譯 T07n0220_p0847b13║第四分迅速品第二十五之二 T07n0220_p0847b14║「善現當知！譬如大地少處出生金銀等寶，多 T07n0220_p0847b15║處出生鹹鹵等物，諸有情類亦復如是，少學 T07n0220_p0847b16║般若波羅蜜多，多學聲聞、獨覺地法。善現當 T07n0220_p0847b17║知！譬如人趣少分能作轉輪王業，多分能作 T07n0220_p0847b18║諸小王業，諸有情類亦復如是，少分能修一 T07n0220_p0847b19║切智智道，多分能修聲聞、獨覺道。善現當知！ T07n0220_p0847b20║譬如欲界地居天中，少分能造天帝釋業，多 T07n0220_p0847b21║分能造餘天眾業，諸有情類亦復如是，少求 T07n0220_p0847b22║無上正等菩提，多求聲聞、獨覺乘果。善現當 T07n0220_p0847b23║知！譬如色界初靜慮中，少分能修大梵王業， T07n0220_p0847b24║多分能修梵天眾業，諸有情類亦復如是，少 T07n0220_p0847b25║於無上正等菩提得不退轉，多於無上正等 T07n0220_p0847b26║菩提猶有退轉。 「是故，善現！諸有情類少分能 T07n0220_p0847b27║發大菩提心，於中轉少能修菩薩摩訶薩行， T07n0220_p0847b28║於中轉少能學般若波羅蜜多，於中轉少能 T07n0220_p0847b29║於般若波羅蜜多方便善巧，於中極少能於 T07n0220_p0847c01║無上正等菩提得不退轉。是故，善現！若菩薩 T07n0220_p0847c02║摩訶薩欲墮極少有情數者，當勤修學甚深般 T07n0220_p0847c03║若波羅蜜多方便善巧，令於無上正等菩提 T07n0220_p0847c04║得不退轉，疾證無上正等菩提。 「復次，善現！若 T07n0220_p0847c05║菩薩摩訶薩如是修學甚深般若波羅蜜多方 T07n0220_p0847c06║便善巧，不起栽蘗俱行之心，不起疑惑俱行 T07n0220_p0847c07║之心，不起慳吝俱行之心，不起犯戒俱行之 T07n0220_p0847c08║心，不起忿恚俱行之心，不起懈怠俱行之心， T07n0220_p0847c09║不起散亂俱行之心，不起惡慧俱行之心。 「復 T07n0220_p0847c10║次，善現！若菩薩摩訶薩如是修學甚深般若 T07n0220_p0847c11║波羅蜜多方便善巧，能攝一切波羅蜜多，能 T07n0220_p0847c12║集一切波羅蜜多，能導一切波羅蜜多。所以 T07n0220_p0847c13║者何？甚深般若波羅蜜多中含容一切波羅 T07n0220_p0847c14║蜜多故。善現當知！如偽身見普能攝受六十 T07n0220_p0847c15║二見，甚深般若波羅蜜多亦復如是，含容一 T07n0220_p0847c16║切波羅蜜多。若菩薩摩訶薩能正修學甚深 T07n0220_p0847c17║般若波羅蜜多方便善巧，能引一切波羅蜜多 T07n0220_p0847c18║令漸增長。善現當知！譬如命根能持諸根，甚 T07n0220_p0847c19║深般若波羅蜜多亦復如是，能持一切殊勝 T07n0220_p0847c20║善法。所以者何？若菩薩摩訶薩能正修學甚 T07n0220_p0847c21║深般若波羅蜜多，普能攝持一切善法。善現 T07n0220_p0847c22║當知！如命根滅諸根隨滅，甚深般若波羅蜜 T07n0220_p0847c23║多亦復如是。若菩薩摩訶薩退失如是甚深 T07n0220_p0847c24║般若波羅蜜多，則為退失一切善法。若菩薩 T07n0220_p0847c25║摩訶薩能正修學甚深般若波羅蜜多，普能 T07n0220_p0847c26║滅除諸不善法。是故，善現！若菩薩摩訶薩欲 T07n0220_p0847c27║至一切波羅蜜多究竟彼岸，應勤修學甚深 T07n0220_p0847c28║般若波羅蜜多。 「復次，善現！若菩薩摩訶薩能 T07n0220_p0847c29║勤修學甚深般若波羅蜜多，於諸有情最上、 T07n0220_p0848a01║最勝。所以者何？是菩薩摩訶薩能勤修學甚 T07n0220_p0848a02║深般若波羅蜜多無上法故。 「復次，善現！於意 T07n0220_p0848a03║云何？於此三千大千世界諸有情類寧為多 T07n0220_p0848a04║不？」 善現對曰：「贍部洲中諸有情類尚多無數， T07n0220_p0848a05║何況三千大千世界諸有情類寧不為多！」 佛 T07n0220_p0848a06║告善現：「如是！如是！如汝所說。善現當知！假使 T07n0220_p0848a07║三千大千世界諸有情類，非前非後皆得人 T07n0220_p0848a08║身。得人身已，非前非後皆發無上正等覺心， T07n0220_p0848a09║修諸菩薩摩訶薩行。修行滿已，非前非後皆 T07n0220_p0848a10║得無上正等菩提。有菩薩摩訶薩盡其形壽， T07n0220_p0848a11║能以上妙衣服、飲食、房舍、臥具、病緣醫藥及諸 T07n0220_p0848a12║資財，供養恭敬、尊重讚歎此諸如來、應、正等 T07n0220_p0848a13║覺。於意云何？是菩薩摩訶薩由此因緣得福 T07n0220_p0848a14║多不？」 善現對曰：「甚多！世尊！甚多！善逝！」 佛告善 T07n0220_p0848a15║現：「若菩薩摩訶薩能修如是甚深般若波羅 T07n0220_p0848a16║蜜多，經彈指頃所獲功德，甚多於前無量無 T07n0220_p0848a17║數。所以者何？甚深般若波羅蜜多具大義用， T07n0220_p0848a18║能令菩薩摩訶薩眾疾證無上正等菩提。是 T07n0220_p0848a19║故，善現！若菩薩摩訶薩欲證無上正等菩提， T07n0220_p0848a20║欲為一切有情上首，欲普饒益一切有情，無 T07n0220_p0848a21║救護者為作救護，無歸依者為作歸依，無投 T07n0220_p0848a22║趣者為作投趣，無眼目者為作眼目，無光明 T07n0220_p0848a23║者為作光明，失正路者示以正路，未涅槃者 T07n0220_p0848a24║令得涅槃，當學如是甚深般若波羅蜜多。 「復 T07n0220_p0848a25║次，善現！若菩薩摩訶薩欲行諸佛所行境界， T07n0220_p0848a26║欲居諸佛大仙尊位，欲遊戲佛所遊戲處，欲 T07n0220_p0848a27║作諸佛大師子吼，欲擊諸佛無上法鼓，欲扣 T07n0220_p0848a28║諸佛無上法鍾，欲吹諸佛無上法螺，欲昇諸 T07n0220_p0848a29║佛無上法座，欲演諸佛無上法義，欲決一切 T07n0220_p0848b01║有情疑網，欲入諸佛甘露法界，欲受諸佛微 T07n0220_p0848b02║妙法樂，欲證諸佛圓淨功德，欲以一音為三 T07n0220_p0848b03║千界一切有情宣說正法，普令一切獲大饒 T07n0220_p0848b04║益，當學如是甚深般若波羅蜜多。 「復次，善現！ T07n0220_p0848b05║若菩薩摩訶薩修學如是甚深般若波羅蜜 T07n0220_p0848b06║多，無有一切世、出世間功德勝利而不能得。 T07n0220_p0848b07║所以者何？甚深般若波羅蜜多是一切種功 T07n0220_p0848b08║德善根所依處故。善現當知！我曾不見有菩 T07n0220_p0848b09║薩摩訶薩勤修如是甚深般若波羅蜜多，而不 T07n0220_p0848b10║能得世、出世間功德勝利。」 爾時，善現便白佛 T07n0220_p0848b11║言：「諸菩薩摩訶薩修學如是甚深般若波羅 T07n0220_p0848b12║蜜多，豈亦能得聲聞、獨覺功德善根？」 佛告善 T07n0220_p0848b13║現：「聲聞、獨覺功德善根，此諸菩薩摩訶薩眾 T07n0220_p0848b14║亦皆能得，但於其中無住無著，以勝智見正 T07n0220_p0848b15║觀察已，超過聲聞及獨覺地，趣入菩薩正性 T07n0220_p0848b16║離生故。此菩薩摩訶薩眾無有一切功德善 T07n0220_p0848b17║根而不能得。 「復次，善現！諸菩薩摩訶薩於一 T07n0220_p0848b18║切種聲聞、獨覺功德善根皆應修學，雖於其 T07n0220_p0848b19║中不求作證，而於一切欲善通達，為彼有情 T07n0220_p0848b20║宣說開示。 「復次，善現！若菩薩摩訶薩如是學 T07n0220_p0848b21║時，則為鄰近一切智智，速證無上正等菩提， T07n0220_p0848b22║能盡未來利樂一切。 「復次，善現！若菩薩摩訶 T07n0220_p0848b23║薩如是學時，則為一切世間天、人、阿素洛等真 T07n0220_p0848b24║淨福田，超諸世間沙門、梵志、聲聞、獨覺福田 T07n0220_p0848b25║之上，疾能證得一切智智。 「復次，善現！若菩薩 T07n0220_p0848b26║摩訶薩如是學時，隨所生處，不捨如是甚深 T07n0220_p0848b27║般若波羅蜜多，不離如是甚深般若波羅蜜 T07n0220_p0848b28║多，常行如是甚深般若波羅蜜多。 「復次，善現！ T07n0220_p0848b29║若菩薩摩訶薩能行如是甚深般若波羅蜜 T07n0220_p0848c01║多，當知已於一切智智得不退轉，於一切法 T07n0220_p0848c02║能正覺知，遠離聲聞、獨覺等地，親近無上正 T07n0220_p0848c03║等菩提。 「復次，善現！若菩薩摩訶薩行深般若 T07n0220_p0848c04║波羅蜜多時，作如是念：『此是般若波羅蜜多， T07n0220_p0848c05║此是修時，此是修處。我能修此甚深般若波 T07n0220_p0848c06║羅蜜多，我由如是甚深般若波羅蜜多，棄捨 T07n0220_p0848c07║如是所應捨法，當能引發一切智智。』是菩薩 T07n0220_p0848c08║摩訶薩非行般若波羅蜜多，亦於般若波羅 T07n0220_p0848c09║蜜多不能解了。所以者何？甚深般若波羅蜜 T07n0220_p0848c10║多不作是念：『我是般若波羅蜜多，此是修時， T07n0220_p0848c11║此是修處，此是修者，此是般若波羅蜜多所 T07n0220_p0848c12║遠離法，此是般若波羅蜜多所照了法，此是 T07n0220_p0848c13║般若波羅蜜多所證無上正等菩提。』若如是 T07n0220_p0848c14║知，是行般若波羅蜜多。 「復次，善現！若菩薩摩 T07n0220_p0848c15║訶薩行深般若波羅蜜多時，作如是念：『此非 T07n0220_p0848c16║般若波羅蜜多，此非修時，此非修處，此非修 T07n0220_p0848c17║者，非由般若波羅蜜多遠離一切所應捨法， T07n0220_p0848c18║非由般若波羅蜜多能證無上正等菩提。所 T07n0220_p0848c19║以者何？以一切法皆住真如無差別故。』善現 T07n0220_p0848c20║當知！若菩薩摩訶薩於一切法都無分別、無 T07n0220_p0848c21║所覺了，是行般若波羅蜜多。」 T07n0220_p0848c22║ 第四分幻喻品第二十六 T07n0220_p0848c23║時，天帝釋作是念言：「若菩薩摩訶薩修行般 T07n0220_p0848c24║若波羅蜜多，尚勝一切有情之類，況得無上 T07n0220_p0848c25║正等菩提！若諸有情聞說一切智智名字深 T07n0220_p0848c26║生信解，尚為獲得人中善利，及得世間最勝 T07n0220_p0848c27║壽命，況發無上正等覺心，或能聽聞甚深般 T07n0220_p0848c28║若波羅蜜多！若諸有情能發無上正等覺心， T07n0220_p0848c29║聽聞般若波羅蜜多甚深經典，諸餘有情皆 T07n0220_p0849a01║應願樂，所獲功德，世間天、人、阿素洛等皆不 T07n0220_p0849a02║能及。」 爾時，世尊知天帝釋心之所念，便告之 T07n0220_p0849a03║言：「如是！如是！如汝所念。」 時，天帝釋踊躍歡喜， T07n0220_p0849a04║化作天上微妙音花，捧散如來及諸菩薩， T07n0220_p0849a05║既散花已作是願言：「若菩薩乘善男子等求趣 T07n0220_p0849a06║無上正等菩提，以我所生善根功德，令彼所 T07n0220_p0849a07║願殊勝功德速得圓滿，令彼所求無上佛法 T07n0220_p0849a08║速得圓滿，令彼所求一切智智相應諸法速 T07n0220_p0849a09║得圓滿，令彼所求自然人法速得圓滿，令彼 T07n0220_p0849a10║所求無漏聖法速得圓滿，令彼一切所欲聞 T07n0220_p0849a11║法皆得如意。若求聲聞、獨覺乘者，亦令所願 T07n0220_p0849a12║疾得滿足。」 作是願已，便白佛言：「若菩薩乘善 T07n0220_p0849a13║男子等已發無上正等覺心，我終不生一念 T07n0220_p0849a14║異意，令其退轉大菩提心；我終不生一念異 T07n0220_p0849a15║意，令諸菩薩摩訶薩眾厭離無上正等菩提， T07n0220_p0849a16║退墮聲聞、獨覺等地；我終不起一念異心，令 T07n0220_p0849a17║諸菩薩摩訶薩眾退失大悲相應作意。若菩 T07n0220_p0849a18║薩摩訶薩已於無上正等菩提深心樂欲，我 T07n0220_p0849a19║願彼心倍復增進，速證無上正等菩提；願彼 T07n0220_p0849a20║菩薩摩訶薩眾見生死中種種苦已，為欲利樂 T07n0220_p0849a21║世間天、人、阿素洛等，發起種種堅固大願：『我 T07n0220_p0849a22║既自度生死大海，亦當精勤度未度者；我既 T07n0220_p0849a23║自解生死繫縛，亦當精勤解未解者；我於種 T07n0220_p0849a24║種生死恐怖既自安隱，亦當精勤安未安者； T07n0220_p0849a25║我既自證究竟涅槃，亦當精勤令未證者皆同 T07n0220_p0849a26║證得。』 「世尊！若有情類於初發心菩薩功德深 T07n0220_p0849a27║心隨喜，得幾許福？於久發心修諸勝行菩薩 T07n0220_p0849a28║功德深心隨喜，得幾許福？於不退轉地菩薩 T07n0220_p0849a29║功德深心隨喜，得幾許福？於一生所繫菩薩 T07n0220_p0849b01║功德深心隨喜，得幾許福？」 爾時，佛告天帝釋 T07n0220_p0849b02║言：「憍尸迦！妙高山王可知兩數，此有情類隨 T07n0220_p0849b03║喜俱心所生福德不可知量。憍尸迦！四大洲 T07n0220_p0849b04║界可知兩數，此有情類隨喜俱心所生福德 T07n0220_p0849b05║不可知量。憍尸迦！小千世界可知兩數，此有 T07n0220_p0849b06║情類隨喜俱心所生福德不可知量。憍尸迦！ T07n0220_p0849b07║中千世界可知兩數，此有情類隨喜俱心所 T07n0220_p0849b08║生福德不可知量。憍尸迦！我此三千大千世 T07n0220_p0849b09║界可知兩數，此有情類隨喜俱心所生福德 T07n0220_p0849b10║不可知量。憍尸迦！假使三千大千世界合為 T07n0220_p0849b11║一海，有取一毛析為百分，持一分端霑彼海 T07n0220_p0849b12║盡可知滴數，此有情類隨喜俱心所生福德 T07n0220_p0849b13║不可知量。」 時，天帝釋復白佛言：「若諸有情於 T07n0220_p0849b14║諸菩薩從初發心乃至證得所求無上正等 T07n0220_p0849b15║菩提，無量無邊殊勝功德不生隨喜，或復於 T07n0220_p0849b16║彼隨喜俱心所生福德不聞、不知、不起憶念、 T07n0220_p0849b17║不生隨喜，當知皆是魔所執持、魔所魅著、魔 T07n0220_p0849b18║之朋黨、魔天界沒來生此間。所以者何？若菩 T07n0220_p0849b19║薩摩訶薩求趣無上正等菩提，修諸菩薩摩 T07n0220_p0849b20║訶薩行，若有發心於彼功德深生隨喜，若有 T07n0220_p0849b21║於彼隨喜功德深心憶念生隨喜者，皆能破 T07n0220_p0849b22║壞一切魔軍宮殿眷屬，疾證無上正等菩提， T07n0220_p0849b23║能盡未來利樂一切。世尊！若諸有情深心敬 T07n0220_p0849b24║愛佛、法、僧寶，隨所生處常欲見佛、聞法、遇僧， T07n0220_p0849b25║於諸菩薩摩訶薩眾功德善根應深隨喜，既 T07n0220_p0849b26║隨喜已迴向無上正等菩提，而不應生二、不 T07n0220_p0849b27║二想。若能如是，疾證無上正等菩提，饒益有 T07n0220_p0849b28║情破魔軍眾。」 爾時，佛告天帝釋言：「如是！如是！ T07n0220_p0849b29║如汝所說。憍尸迦！若諸有情於諸菩薩摩 T07n0220_p0849c01║訶薩眾功德善根，深心隨喜迴向無上正等 T07n0220_p0849c02║菩提，是諸有情速能圓滿諸菩薩行，疾證 T07n0220_p0849c03║無上正等菩提。 「若諸有情於諸菩薩摩訶薩 T07n0220_p0849c04║眾功德善根，深心隨喜迴向無上正等菩提， T07n0220_p0849c05║是諸有情具大威力，常能奉事一切如來、應、 T07n0220_p0849c06║正等覺及善知識，恒聞般若波羅蜜多甚深 T07n0220_p0849c07║經典，善知義趣。是諸有情成就如是隨喜迴 T07n0220_p0849c08║向功德善根，隨所生處，常為一切世間天、人、 T07n0220_p0849c09║阿素洛等供養恭敬、尊重讚歎，不見惡色，不 T07n0220_p0849c10║聞惡聲，不嗅惡香，不嘗惡味，不覺惡觸，不思 T07n0220_p0849c11║惡法，不墮惡趣，生天、人中恒受種種無染勝 T07n0220_p0849c12║樂，常不遠離諸佛世尊，從一佛國趣一佛國， T07n0220_p0849c13║親近諸佛、種諸善根，成熟有情、嚴淨佛土。何 T07n0220_p0849c14║以故？憍尸迦！是諸有情能於無量諸菩薩眾 T07n0220_p0849c15║功德善根，深心隨喜迴向無上正等菩提，由 T07n0220_p0849c16║此因緣善根增進，疾證無上正等菩提。既得 T07n0220_p0849c17║無上正等菩提，能盡未來如實饒益無量無 T07n0220_p0849c18║數無邊有情，令住無餘般涅槃界。 「以是故，憍 T07n0220_p0849c19║尸迦！住菩薩乘善男子等，於菩薩眾功德善 T07n0220_p0849c20║根，皆應隨喜迴向無上正等菩提，於生隨喜 T07n0220_p0849c21║及迴向時，不應執著即心、離心隨喜迴向，不 T07n0220_p0849c22║應執著即心修行、離心修行。若能如是無所 T07n0220_p0849c23║執著隨喜迴向，修諸菩薩摩訶薩行，速證無 T07n0220_p0849c24║上正等菩提，度諸天、人、阿素洛等，令脫生死 T07n0220_p0849c25║得般涅槃。由此因緣，諸有情類於諸菩薩功 T07n0220_p0849c26║德善根，皆應發生隨喜迴向，能令無量無邊 T07n0220_p0849c27║有情種諸善根獲大利樂。」 T07n0220_p0849c28║爾時，善現便白佛言：「心皆如幻，云何菩薩摩 T07n0220_p0849c29║訶薩能證無上正等菩提？」 佛告善現：「於意云 T07n0220_p0850a01║何？汝為見有如幻心不？」 善現對曰：「不也！世尊！」 T07n0220_p0850a02║佛告善現：「於意云何？汝見幻不？」 善現對曰： T07n0220_p0850a03║「不也！世尊！我不見幻，亦不見有如幻之心。」 佛 T07n0220_p0850a04║告善現：「於意云何？若汝不見幻，不見如幻心， T07n0220_p0850a05║若處無幻、無如幻心，汝見有是心能得無上 T07n0220_p0850a06║正等菩提不？」 善現對曰：「不也！世尊！我都不見 T07n0220_p0850a07║有處無幻、無如幻心，更有是心能得無上正 T07n0220_p0850a08║等菩提！」 佛告善現：「於意云何？若處離幻、離如 T07n0220_p0850a09║幻心，汝見有是法能得無上正等菩提不？」 善 T07n0220_p0850a10║現對曰：「不也！世尊！我都不見有處離幻、離如 T07n0220_p0850a11║幻心，更有是法能得無上正等菩提。 「世尊！我 T07n0220_p0850a12║都不見即、離心法，說何等法是有是無？以一 T07n0220_p0850a13║切法畢竟離故。若一切法畢竟離者，不可施 T07n0220_p0850a14║設是有是無；若法不可施設有無，則不可說 T07n0220_p0850a15║能得無上正等菩提，非無所有法能得菩提 T07n0220_p0850a16║故。所以者何？以一切法皆無所有，性不可 T07n0220_p0850a17║得、無染無淨，畢竟離法無所有故，不得無上 T07n0220_p0850a18║正等菩提，是故般若波羅蜜多亦畢竟離。若 T07n0220_p0850a19║法畢竟離，是法不應修，亦不應遣，亦復不應 T07n0220_p0850a20║有所引發。 「世尊！甚深般若波羅蜜多既畢竟 T07n0220_p0850a21║離，云何可說諸菩薩摩訶薩依深般若波羅 T07n0220_p0850a22║蜜多證得無上正等菩提？世尊！諸佛無上正 T07n0220_p0850a23║等菩提亦畢竟離，云何畢竟離法能得畢竟 T07n0220_p0850a24║離法？是故般若波羅蜜多應不可說證得無 T07n0220_p0850a25║上正等菩提。」 佛告善現：「善哉！善哉！如是！如是！ T07n0220_p0850a26║如汝所說。甚深般若波羅蜜多既畢竟離，諸 T07n0220_p0850a27║佛無上正等菩提亦畢竟離。善現當知！甚深 T07n0220_p0850a28║般若波羅蜜多畢竟離故，得畢竟離諸佛無 T07n0220_p0850a29║上正等菩提。善現當知！若深般若波羅蜜多 T07n0220_p0850b01║非畢竟離，應非般若波羅蜜多，以深般若波 T07n0220_p0850b02║羅蜜多畢竟離故，得名般若波羅蜜多。是故， T07n0220_p0850b03║善現！諸菩薩摩訶薩非不依止甚深般若波 T07n0220_p0850b04║羅蜜多證得無上正等菩提。善現當知！雖非 T07n0220_p0850b05║離法能得離法，而得無上正等菩提非不依 T07n0220_p0850b06║止甚深般若波羅蜜多，是故菩薩摩訶薩眾 T07n0220_p0850b07║欲得無上正等菩提，應勤修學甚深般若波 T07n0220_p0850b08║羅蜜多。」 具壽善現便白佛言：「諸菩薩摩訶薩 T07n0220_p0850b09║所行義趣極為甚深。」 佛告善現：「如是！如是！諸 T07n0220_p0850b10║菩薩摩訶薩所行義趣極為甚深。善現當知！ T07n0220_p0850b11║諸菩薩摩訶薩能為難事，雖行如是甚深義 T07n0220_p0850b12║趣，而於聲聞、獨覺地法能不作證。」 爾時，善現 T07n0220_p0850b13║復白佛言：「如我解佛所說義者，諸菩薩摩訶 T07n0220_p0850b14║薩所作不難，不應說彼能為難事。所以者何？ T07n0220_p0850b15║諸菩薩摩訶薩所證義趣都不可得，能證般若 T07n0220_p0850b16║波羅蜜多亦不可得，證法、證者、證處、證時亦 T07n0220_p0850b17║不可得。世尊！若菩薩摩訶薩聞如是語，心不 T07n0220_p0850b18║沈沒亦不憂悔、不驚、不怖，是行般若波羅 T07n0220_p0850b19║蜜多。世尊！是菩薩摩訶薩如是行時，不見 T07n0220_p0850b20║眾相，不見我行，不見不行，不見般若波羅蜜 T07n0220_p0850b21║多是我所行，不見無上正等菩提是我所證， T07n0220_p0850b22║亦復不見證處、時等。世尊！是菩薩摩訶薩於 T07n0220_p0850b23║如是事亦復不見，是行般若波羅蜜多，便近 T07n0220_p0850b24║無上正等菩提。世尊！是菩薩摩訶薩於如是 T07n0220_p0850b25║事亦復不見，是行般若波羅蜜多，便遠聲聞、 T07n0220_p0850b26║獨覺等地。世尊！是菩薩摩訶薩於如是事亦 T07n0220_p0850b27║不分別，雖行般若波羅蜜多，不作是念：『我行 T07n0220_p0850b28║般若波羅蜜多，親近無上正等菩提，遠離聲 T07n0220_p0850b29║聞、獨覺等地。』 「世尊！譬如虛空，不作是念：『我去 T07n0220_p0850c01║彼事若遠若近。』所以者何？虛空無動亦無 T07n0220_p0850c02║分別，無分別故。諸菩薩摩訶薩亦復如是，行 T07n0220_p0850c03║深般若波羅蜜多，不作是念：『我遠聲聞、獨覺 T07n0220_p0850c04║等地，我近無上正等菩提。』所以者何？甚深般 T07n0220_p0850c05║若波羅蜜多於一切法無分別故。 「世尊！譬如 T07n0220_p0850c06║幻士，不作是念：『幻質、幻師去我為近，傍觀眾 T07n0220_p0850c07║等去我為遠。』所以者何？所幻化者無分別 T07n0220_p0850c08║故。諸菩薩摩訶薩亦復如是，行深般若波羅 T07n0220_p0850c09║蜜多，不作是念：『我遠聲聞、獨覺等地，我近無 T07n0220_p0850c10║上正等菩提。』所以者何？甚深般若波羅蜜多 T07n0220_p0850c11║於一切法無分別故。 「世尊！譬如影像，不作是 T07n0220_p0850c12║念：『我因彼現去我為近，鏡水等法去我為遠。』 T07n0220_p0850c13║所以者何？所現影像無分別故。諸菩薩摩訶 T07n0220_p0850c14║薩亦復如是，行深般若波羅蜜多，不作是念： T07n0220_p0850c15║『我遠聲聞、獨覺等地，我近無上正等菩提。』所 T07n0220_p0850c16║以者何？甚深般若波羅蜜多於一切法無分別 T07n0220_p0850c17║故。 「世尊！如諸如來、應、正等覺，於一切法無愛 T07n0220_p0850c18║無憎。所以者何？如來永斷一切分別愛憎等 T07n0220_p0850c19║故。諸菩薩摩訶薩亦復如是，行深般若波羅 T07n0220_p0850c20║蜜多，於一切法無愛無憎。所以者何？如諸如 T07n0220_p0850c21║來、應、正等覺，所得般若波羅蜜多永斷一切妄 T07n0220_p0850c22║想分別故，於諸法無愛無憎。諸菩薩摩訶薩 T07n0220_p0850c23║所行般若波羅蜜多，永伏一切妄想分別故， T07n0220_p0850c24║於諸法無愛無憎。 「世尊！如諸如來、應、正等覺 T07n0220_p0850c25║所變化者，不作是念：『我遠聲聞、獨覺等地，我 T07n0220_p0850c26║近無上正等菩提。』所以者何？所變化者無分 T07n0220_p0850c27║別故。行深般若波羅蜜多諸菩薩摩訶薩亦 T07n0220_p0850c28║復如是，不作是念：『我遠聲聞、獨覺等地，我近 T07n0220_p0850c29║無上正等菩提。』所以者何？甚深般若波羅蜜 T07n0220_p0851a01║多於一切法無分別故。 「世尊！如諸如來、應、正 T07n0220_p0851a02║等覺欲有所作，化作化者令作彼事，然所化 T07n0220_p0851a03║者不作是念：『我能造作如是事業。』所以者何？ T07n0220_p0851a04║諸所化者於所作業無分別故。行深般若波 T07n0220_p0851a05║羅蜜多諸菩薩摩訶薩亦復如是，有所為故 T07n0220_p0851a06║而勤修學，既修學已雖能成辦所作事業，而 T07n0220_p0851a07║於所作無所分別。所以者何？甚深般若波羅 T07n0220_p0851a08║蜜多於一切法無分別故。 「世尊！譬如巧匠或 T07n0220_p0851a09║彼弟子，有所為故造作機關或男、或女、或象、 T07n0220_p0851a10║馬等；此諸機關雖有所作，而於彼事都無分 T07n0220_p0851a11║別。所以者何？機關法爾無分別故。行深般 T07n0220_p0851a12║若波羅蜜多諸菩薩摩訶薩亦復如是，有所 T07n0220_p0851a13║為故而成立之，既成立已雖能成辦種種事 T07n0220_p0851a14║業，而於其中都無分別。所以者何？甚深般 T07n0220_p0851a15║若波羅蜜多法爾於法無分別故。」 T07n0220_p0851a16║ 第四分堅固品第二十七之一 T07n0220_p0851a17║時，舍利子問善現言：「諸菩薩摩訶薩行深般 T07n0220_p0851a18║若波羅蜜多時，為行堅固法，為行不堅固法？」 T07n0220_p0851a19║善現答言：「諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0851a20║多時，行不堅固法，不行堅固法。何以故？舍 T07n0220_p0851a21║利子！甚深般若波羅蜜多及一切法，畢竟皆 T07n0220_p0851a22║無堅固性故。所以者何？諸菩薩摩訶薩行深 T07n0220_p0851a23║般若波羅蜜多時，於深般若波羅蜜多及一切 T07n0220_p0851a24║法，尚不見有非堅固法可得，況見有堅固法 T07n0220_p0851a25║可得！」 時，有無量欲界天子、色界天子，咸作是 T07n0220_p0851a26║念：「若菩薩乘善男子等，能發無上正等覺心， T07n0220_p0851a27║雖行般若波羅蜜多甚深義趣，而於實際能 T07n0220_p0851a28║不作證，不墮聲聞及獨覺地。由此因緣，是有 T07n0220_p0851a29║情類甚為希有能為難事，應當敬禮。所以者 T07n0220_p0851b01║何？是菩薩乘善男子等雖行法性，而於其中 T07n0220_p0851b02║能不作證。」 爾時，善現知諸天子心之所念，便 T07n0220_p0851b03║告之言：「此菩薩乘善男子等，不證實際，不墮 T07n0220_p0851b04║聲聞及獨覺地，非甚希有亦未為難。若菩 T07n0220_p0851b05║薩摩訶薩知一切法及諸有情畢竟非有皆不 T07n0220_p0851b06║可得，而發無上正等覺心，被精進甲誓度無 T07n0220_p0851b07║量無邊有情，令入無餘般涅槃界，是菩薩摩 T07n0220_p0851b08║訶薩乃甚希有能為難事。天子當知！若菩薩 T07n0220_p0851b09║摩訶薩雖知有情畢竟非有都不可得，而發無 T07n0220_p0851b10║上正等覺心，被精進甲為欲調伏諸有情類， T07n0220_p0851b11║如有為欲調伏虛空。何以故？諸天子！虛空離 T07n0220_p0851b12║故，當知一切有情亦離；虛空空故，當知一切 T07n0220_p0851b13║有情亦空；虛空不堅實故，當知一切有情亦 T07n0220_p0851b14║不堅實；虛空無所有故，當知一切有情亦無 T07n0220_p0851b15║所有。由此因緣，是菩薩摩訶薩乃甚希有能 T07n0220_p0851b16║為難事。 「天子當知！是菩薩摩訶薩被大願鎧， T07n0220_p0851b17║為欲調伏一切有情，而諸有情畢竟非有、都 T07n0220_p0851b18║不可得，如有被鎧與虛空戰。天子當知！是菩 T07n0220_p0851b19║薩摩訶薩被大願鎧，為欲饒益一切有情，而 T07n0220_p0851b20║諸有情及大願鎧畢竟非有、俱不可得。何以 T07n0220_p0851b21║故？諸天子！有情離故，此大願鎧當知亦離；有 T07n0220_p0851b22║情空故，此大願鎧當知亦空；有情不堅實故， T07n0220_p0851b23║此大願鎧當知亦不堅實；有情無所有故，此 T07n0220_p0851b24║大願鎧當知亦無所有。天子當知！是菩薩摩 T07n0220_p0851b25║訶薩調伏饒益諸有情事亦不可得。何以故？ T07n0220_p0851b26║諸天子！有情離故，此調伏饒益事當知亦離； T07n0220_p0851b27║有情空故，此調伏饒益事當知亦空；有情不 T07n0220_p0851b28║堅實故，此調伏饒益事當知亦不堅實；有情 T07n0220_p0851b29║無所有故，此調伏饒益事當知亦無所有。天 T07n0220_p0851c01║子當知！諸菩薩摩訶薩亦無所有。何以故？諸 T07n0220_p0851c02║天子！有情離故，諸菩薩摩訶薩當知亦離；有 T07n0220_p0851c03║情空故，諸菩薩摩訶薩當知亦空；有情不堅 T07n0220_p0851c04║實故，諸菩薩摩訶薩當知亦不堅實；有情無 T07n0220_p0851c05║所有故，諸菩薩摩訶薩當知亦無所有。 「天子 T07n0220_p0851c06║當知！若菩薩摩訶薩聞如是語，心不沈沒亦 T07n0220_p0851c07║不憂悔、不驚、不怖，當知是菩薩摩訶薩行深 T07n0220_p0851c08║般若波羅蜜多。何以故？諸天子！有情離故，當 T07n0220_p0851c09║知色蘊亦離，有情離故，當知受、想、行、識蘊亦 T07n0220_p0851c10║離；有情離故，當知眼處亦離，有情離故，當知 T07n0220_p0851c11║耳、鼻、舌、身、意處亦離；有情離故，當知色處亦 T07n0220_p0851c12║離，有情離故，當知聲、香、味、觸、法處亦離；有情 T07n0220_p0851c13║離故，當知眼界亦離，有情離故，當知耳、鼻、舌、 T07n0220_p0851c14║身、意界亦離；有情離故，當知色界亦離；有情 T07n0220_p0851c15║離故，當知聲、香、味、觸、法界亦離；有情離故，當 T07n0220_p0851c16║知眼識界亦離，有情離故，當知耳、鼻、舌、身、意 T07n0220_p0851c17║識界亦離；有情離故，當知眼觸亦離，有情離 T07n0220_p0851c18║故，當知耳、鼻、舌、身、意觸亦離；有情離故，當知 T07n0220_p0851c19║眼觸為緣所生諸受亦離，有情離故，當知耳、 T07n0220_p0851c20║鼻、舌、身、意觸為緣所生諸受亦離；有情離故， T07n0220_p0851c21║當知地界亦離，有情離故，當知水、火、風、空、識 T07n0220_p0851c22║界亦離；有情離故，當知因緣亦離，有情離故， T07n0220_p0851c23║當知等無間緣、所緣緣、增上緣亦離；有情離 T07n0220_p0851c24║故，當知無明亦離，有情離故，當知行、識、名色、 T07n0220_p0851c25║六處、觸、受、愛、取、有、生、老死亦離；有情離故，當 T07n0220_p0851c26║知布施波羅蜜多乃至般若波羅蜜多亦離； T07n0220_p0851c27║有情離故，當知內空乃至無性自性空亦離； T07n0220_p0851c28║有情離故，當知真如乃至不思議界亦離；有 T07n0220_p0851c29║情離故，當知苦聖諦乃至道聖諦亦離；有情 T07n0220_p0852a01║離故，當知四念住乃至八聖道支亦離；有情 T07n0220_p0852a02║離故，當知四靜慮、四無量、四無色定亦離；有 T07n0220_p0852a03║情離故，當知空、無相、無願解脫門亦離；有情 T07n0220_p0852a04║離故，當知八解脫乃至十遍處亦離；有情離 T07n0220_p0852a05║故，當知淨觀地乃至如來地亦離；有情離故， T07n0220_p0852a06║當知極喜地乃至法雲地亦離；有情離故，當 T07n0220_p0852a07║知一切陀羅尼門、三摩地門亦離；有情離故， T07n0220_p0852a08║當知五眼、六神通亦離；有情離故，當知如來 T07n0220_p0852a09║十力乃至十八佛不共法亦離；有情離故，當 T07n0220_p0852a10║知大慈、大悲、大喜、大捨亦離；有情離故，當知 T07n0220_p0852a11║三十二相、八十隨好亦離；有情離故，當知無 T07n0220_p0852a12║忘失法、恒住捨性亦離；有情離故，當知一切智、 T07n0220_p0852a13║道相智、一切相智亦離；有情離故，當知預流 T07n0220_p0852a14║果乃至獨覺菩提亦離；有情離故，當知一切 T07n0220_p0852a15║菩薩摩訶薩行、諸佛無上正等菩提亦離；有 T07n0220_p0852a16║情離故，當知一切智智亦離；有情離故，當知 T07n0220_p0852a17║一切法亦離。 「天子當知！若菩薩摩訶薩聞說 T07n0220_p0852a18║一切法無不離時，其心不驚、不恐、不怖、不沈、不 T07n0220_p0852a19║沒，當知是菩薩摩訶薩行深般若波羅蜜多。」 T07n0220_p0852a20║爾時，世尊告善現曰：「何因緣故諸菩薩摩訶 T07n0220_p0852a21║薩聞說一切法無不離時，其心不驚、不恐、不怖、 T07n0220_p0852a22║不沈、不沒？」 具壽善現白言：「世尊！以一切法皆 T07n0220_p0852a23║遠離故，諸菩薩摩訶薩聞說一切法無不離 T07n0220_p0852a24║時，其心不驚、不恐、不怖、不沈、不沒。所以者何？ T07n0220_p0852a25║諸菩薩摩訶薩於一切法，若能驚等、若所驚 T07n0220_p0852a26║等、若驚等處、若驚等時、若驚等者、由此驚 T07n0220_p0852a27║等皆無所得，以一切法不可得故。世尊！若菩 T07n0220_p0852a28║薩摩訶薩聞說是事，心不沈沒亦不驚怖、不 T07n0220_p0852a29║憂、不悔，當知是菩薩摩訶薩行深般若波羅 T07n0220_p0852b01║蜜多。所以者何？是菩薩摩訶薩觀一切法皆 T07n0220_p0852b02║不可得，不可施設是能沈等、是所沈等、是沈 T07n0220_p0852b03║等處、是沈等時、是沈等者、由此沈等，以是因 T07n0220_p0852b04║緣，諸菩薩摩訶薩聞如是事，心不沈沒亦不 T07n0220_p0852b05║驚怖、不憂、不悔。 「世尊！若菩薩摩訶薩能如是 T07n0220_p0852b06║行甚深般若波羅蜜多，諸天帝釋、大梵天王、 T07n0220_p0852b07║世界主等皆共敬禮、供養恭敬、尊重讚歎。」 佛 T07n0220_p0852b08║告善現：「若菩薩摩訶薩能如是行甚深般若 T07n0220_p0852b09║波羅蜜多，非但恒為諸天帝釋、大梵天王、世 T07n0220_p0852b10║界主等，皆共敬禮、供養恭敬、尊重讚歎，是 T07n0220_p0852b11║菩薩摩訶薩亦為過此極光淨天、若遍淨天、若 T07n0220_p0852b12║廣果天、若淨居天及餘天、龍、阿素洛等，皆共 T07n0220_p0852b13║敬禮、供養恭敬、尊重讚歎。是菩薩摩訶薩能如 T07n0220_p0852b14║是行甚深般若波羅蜜多，亦為十方無量無 T07n0220_p0852b15║數無邊世界一切如來、應、正等覺及諸菩薩摩 T07n0220_p0852b16║訶薩眾常共護念。善現當知！是菩薩摩訶 T07n0220_p0852b17║薩能如是行甚深般若波羅蜜多，即令一切 T07n0220_p0852b18║功德善根疾得圓滿。善現當知！若菩薩摩訶 T07n0220_p0852b19║薩能如是行甚深般若波羅蜜多，常為諸佛 T07n0220_p0852b20║及諸菩薩并諸天、龍、阿素洛等守護憶念，當 T07n0220_p0852b21║知行佛所應行處，亦正修行佛所行行，速證 T07n0220_p0852b22║無上正等菩提。 「善現當知！是菩薩摩訶薩已 T07n0220_p0852b23║於無上正等菩提得不退轉，一切魔軍及諸 T07n0220_p0852b24║外道惡知識等不能留難。所以者何？是菩薩 T07n0220_p0852b25║摩訶薩其心堅固踰於金剛。假使三千大千 T07n0220_p0852b26║世界諸有情類皆變為魔，是一一魔各復化 T07n0220_p0852b27║作爾所惡魔，此惡魔眾皆有無量無數神力， T07n0220_p0852b28║是諸惡魔盡其神力，不能留難是菩薩摩訶薩， T07n0220_p0852b29║令不能行甚深般若波羅蜜多，及於無上正等 T07n0220_p0852c01║菩提或有退轉。所以者何？是菩薩摩訶薩已 T07n0220_p0852c02║得般若波羅蜜多方便善巧，知一切法不可 T07n0220_p0852c03║得故。 「復次，善現！置一三千大千世界諸有情 T07n0220_p0852c04║類皆變為魔。假使十方殑伽沙等諸佛世界， T07n0220_p0852c05║一切有情皆變為魔，是諸魔眾各復化作爾 T07n0220_p0852c06║所惡魔，此諸惡魔皆有無量無數神力，是諸 T07n0220_p0852c07║惡魔盡其神力，不能留難是菩薩摩訶薩，令不 T07n0220_p0852c08║能行甚深般若波羅蜜多，及於無上正等菩提 T07n0220_p0852c09║或有退轉。所以者何？是菩薩摩訶薩已得般 T07n0220_p0852c10║若波羅蜜多方便善巧，知一切法不可得故。 T07n0220_p0852c11║「善現當知！若菩薩摩訶薩成就二法，一切惡 T07n0220_p0852c12║魔不能留難，令不能行甚深般若波羅蜜多，及 T07n0220_p0852c13║於無上正等菩提或有退轉。何等為二？一者、 T07n0220_p0852c14║不捨一切有情。二者、觀察諸法皆空。復次，善 T07n0220_p0852c15║現！若菩薩摩訶薩成就二法，一切惡魔不能 T07n0220_p0852c16║障礙，令不能行甚深般若波羅蜜多，及於無上 T07n0220_p0852c17║正等菩提或有退轉。何等為二？一者、如說悉 T07n0220_p0852c18║皆能作。二者、常為諸佛護念。 「善現當知！若菩 T07n0220_p0852c19║薩摩訶薩能如是行甚深般若波羅蜜多，諸 T07n0220_p0852c20║天神等常來禮敬、親近、供養、請問、勸發，作如 T07n0220_p0852c21║是言：『善哉！大士！汝能如是行深般若波羅蜜 T07n0220_p0852c22║多方便善巧，疾證無上正等菩提，一切有情 T07n0220_p0852c23║無依怙者能作依怙，無歸依者能作歸依，無 T07n0220_p0852c24║救護者能作救護，無投趣者能作投趣，無舍 T07n0220_p0852c25║宅者能作舍宅，無洲渚者能作洲渚，與闇冥 T07n0220_p0852c26║者能作光明，與聾盲者能作耳目。何以故？善 T07n0220_p0852c27║男子！若能安住甚深般若波羅蜜多方便善 T07n0220_p0852c28║巧，疾證無上正等菩提，一切惡魔不能留難。』 T07n0220_p0852c29║大般若波羅蜜多經卷第五百五十三