【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0796a22║ T07n0220_p0796a23║ T07n0220_p0796a24║大般若波羅蜜多經卷第五百四 T07n0220_p0796a25║十四 T07n0220_p0796a26║ T07n0220_p0796a27║ 三藏法師玄奘奉 詔譯 T07n0220_p0796a28║第四分隨喜迴向品第六之二 T07n0220_p0796a29║爾時，佛告淨居天等諸天眾言：「且置十方殑 T07n0220_p0796b01║伽沙數三千大千世界有情皆發無上正等 T07n0220_p0796b02║覺心。假使十方無邊世界一切有情皆發無 T07n0220_p0796b03║上正等覺心，設有十方無邊世界一切有情， T07n0220_p0796b04║一一於彼諸菩薩所，皆持上妙衣服、飲食、臥 T07n0220_p0796b05║具、醫藥及無量種上妙樂具，經如殑伽沙數 T07n0220_p0796b06║大劫，以有所得而為方便，供養恭敬、尊重讚 T07n0220_p0796b07║歎。若菩薩乘諸善男子、善女人等，於諸如來、 T07n0220_p0796b08║應、正等覺及弟子等功德善根，發起無倒隨 T07n0220_p0796b09║喜迴向所獲功德，甚多於前無量無數算數 T07n0220_p0796b10║譬喻所不能及。所以者何？此菩薩乘善男子 T07n0220_p0796b11║等，所起無倒隨喜迴向，以無所得而為方便， T07n0220_p0796b12║甚深般若波羅蜜多方便善巧所攝受故，稱 T07n0220_p0796b13║法界故，最勝無比。彼諸有情所獲福聚，以有 T07n0220_p0796b14║所得為方便故，於此所起隨喜迴向，百分不 T07n0220_p0796b15║及一，千分不及一，乃至鄔波尼殺曇分亦不及 T07n0220_p0796b16║一。 「諸天當知！且置是事。假使十方殑伽沙數 T07n0220_p0796b17║三千大千世界有情，皆發無上正等覺心，普 T07n0220_p0796b18║於過去未來現在一切如來、應、正等覺所有戒 T07n0220_p0796b19║蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊及餘無量 T07n0220_p0796b20║無邊佛法，若諸弟子所有善根，若餘有情已 T07n0220_p0796b21║集當集現集善根，如是一切合集稱量，以有 T07n0220_p0796b22║相有所得為方便，現前隨喜迴向無上正等 T07n0220_p0796b23║菩提。若菩薩乘善男子等，發趣無上正等菩 T07n0220_p0796b24║提，普於過去未來現在一切如來、應、正等覺 T07n0220_p0796b25║所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊及 T07n0220_p0796b26║餘無量無邊佛法，若諸弟子所有善根，若餘 T07n0220_p0796b27║有情已集當集現集善根，如是一切合集稱 T07n0220_p0796b28║量，現前發起最尊最勝、最上最妙、不可思議、 T07n0220_p0796b29║不可稱量、無上、無等隨喜俱行諸福業事。復 T07n0220_p0796c01║持如是隨喜俱行諸福業事，與諸有情平等 T07n0220_p0796c02║共有迴向無上正等菩提，如是所起隨喜迴 T07n0220_p0796c03║向，於前所起隨喜迴向，百倍為勝，千倍為勝， T07n0220_p0796c04║乃至鄔波尼殺曇倍亦復為勝。所以者何？如 T07n0220_p0796c05║是所起隨喜迴向，無相、無得而為方便，彼前 T07n0220_p0796c06║所起隨喜迴向，有相、有得為方便故。」 爾時，善 T07n0220_p0796c07║現便白佛言：「如世尊說，若菩薩乘善男子等 T07n0220_p0796c08║發趣無上正等菩提，普於過去未來現在一 T07n0220_p0796c09║切如來、應、正等覺及弟子等功德善根，如是 T07n0220_p0796c10║一切合集稱量，現前發起最尊最勝、最上最 T07n0220_p0796c11║妙、不可思議、不可稱量、無上、無等隨喜俱行諸 T07n0220_p0796c12║福業事。復持如是隨喜俱行諸福業事，與諸 T07n0220_p0796c13║有情平等共有迴向無上正等菩提，如是所 T07n0220_p0796c14║起隨喜迴向，勝前所起隨喜迴向乃至鄔波 T07n0220_p0796c15║尼殺曇倍。世尊！齊何說後所起隨喜迴向，勝 T07n0220_p0796c16║前所起隨喜迴向，乃至鄔波尼殺曇倍？」 佛告 T07n0220_p0796c17║善現：「是菩薩乘善男子等，於三世法不取、不 T07n0220_p0796c18║捨、不矜、不蔑，非有所得、非無所得，無所分別、 T07n0220_p0796c19║無異分別，無所觀見、無隨觀見，觀如是法皆 T07n0220_p0796c20║是分別之所積集，達一切法無生無滅、無去 T07n0220_p0796c21║無來、無集無散、無入無出：『此中無法已當現 T07n0220_p0796c22║生，亦無有法已當現滅，我應如法真如、法界， T07n0220_p0796c23║以無所得而為方便，發生隨喜迴向無上正 T07n0220_p0796c24║等菩提。』善現當知！齊此所起隨喜迴向，勝前 T07n0220_p0796c25║所起有所得想、有所得見隨喜迴向，乃至鄔 T07n0220_p0796c26║波尼殺曇倍。 「復次，善現！住菩薩乘善男子等， T07n0220_p0796c27║欲於過去未來現在諸佛世尊及弟子等，布 T07n0220_p0796c28║施、淨戒、安忍、精進、靜慮、般若波羅蜜多相應善 T07n0220_p0796c29║根，發生無倒隨喜迴向，應作是念：『如真解脫， T07n0220_p0797a01║布施亦爾；如真解脫，淨戒亦爾；如真解脫，安 T07n0220_p0797a02║忍亦爾；如真解脫，精進亦爾；如真解脫，靜慮 T07n0220_p0797a03║亦爾；如真解脫，般若亦爾；如真解脫，戒蘊、定 T07n0220_p0797a04║蘊、慧蘊、解脫蘊、解脫智見蘊亦爾；如真解 T07n0220_p0797a05║脫，隨喜亦爾；如真解脫，隨喜俱行諸福業事 T07n0220_p0797a06║亦爾；如真解脫，諸佛世尊獨覺亦爾；如真解 T07n0220_p0797a07║脫，已般涅槃聲聞亦爾；如真解脫，過去已滅 T07n0220_p0797a08║諸法亦爾；如真解脫，未來未生諸法亦爾；如 T07n0220_p0797a09║真解脫，現在現轉諸法亦爾；如真解脫，過去 T07n0220_p0797a10║諸佛弟子亦爾；如真解脫，未來諸佛弟子亦 T07n0220_p0797a11║爾；如真解脫，現在十方無量、無數、無邊世界 T07n0220_p0797a12║諸佛世尊弟子亦爾；如真解脫，一切功德善 T07n0220_p0797a13║根亦爾；如諸法性無縛無解、無染無淨、無起 T07n0220_p0797a14║無盡、無生無滅、無取無捨。我於如是功德善 T07n0220_p0797a15║根現前隨喜，持此善根與諸有情平等共有， T07n0220_p0797a16║以無移轉及無失壞、無相、無得而為方便，迴 T07n0220_p0797a17║向無上正等菩提。如是隨喜迴向，非能隨喜 T07n0220_p0797a18║迴向，無所隨喜所迴向故。如是所起隨喜迴 T07n0220_p0797a19║向非轉、非息，無生滅故。』善現當知！是菩薩乘 T07n0220_p0797a20║善男子等，所起無倒隨喜迴向，勝前所起有 T07n0220_p0797a21║相有得隨喜迴向乃至鄔波尼殺曇倍。若菩 T07n0220_p0797a22║薩摩訶薩成就如是隨喜迴向，疾證無上正 T07n0220_p0797a23║等菩提。 T07n0220_p0797a24║「復次，善現！假使十方殑伽沙數三千大千世 T07n0220_p0797a25║界有情，皆發無上正等覺心，發趣無上正等 T07n0220_p0797a26║菩提，方便善巧修菩薩行。復有十方殑伽沙 T07n0220_p0797a27║數三千大千世界有情，皆發無上正等覺心， T07n0220_p0797a28║發趣無上正等菩提。此諸菩薩，一一於彼諸 T07n0220_p0797a29║菩薩眾，皆持上妙衣服、飲食、臥具、醫藥及無 T07n0220_p0797b01║量種上妙樂具，經如殑伽沙等大劫，以有所 T07n0220_p0797b02║得而為方便，供養恭敬、尊重讚歎。 「若菩薩摩 T07n0220_p0797b03║訶薩甚深般若波羅蜜多方便善巧所攝受 T07n0220_p0797b04║故，普於過去未來現在諸佛世尊所有戒蘊、 T07n0220_p0797b05║定蘊、慧蘊、解脫蘊、解脫智見蘊，若諸獨覺所 T07n0220_p0797b06║有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，若諸 T07n0220_p0797b07║聲聞所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見 T07n0220_p0797b08║蘊，若餘有情施、戒、修性三福業事，如是一切 T07n0220_p0797b09║合集稱量，現前發起最尊最勝、最上最妙、不 T07n0220_p0797b10║可思議、不可稱量、無上、無等隨喜俱行諸福業 T07n0220_p0797b11║事。復持如是隨喜俱行諸福業事，與諸有情 T07n0220_p0797b12║平等共有迴向無上正等菩提。善現當知！如 T07n0220_p0797b13║是菩薩隨喜迴向諸福業事，勝前所說諸菩 T07n0220_p0797b14║薩眾以有所得而為方便布施俱行諸福業 T07n0220_p0797b15║事百倍、千倍乃至鄔波尼殺曇倍。所以者何？ T07n0220_p0797b16║彼諸菩薩布施俱行諸福業事，以有所得而 T07n0220_p0797b17║為方便，如是菩薩隨喜迴向，以無所得為方便 T07n0220_p0797b18║故。 「復次，善現！且置十方殑伽沙數三千大千 T07n0220_p0797b19║世界有情，皆發無上正等覺心，發趣無上 T07n0220_p0797b20║正等菩提，諸菩薩眾以有所得而為方便布 T07n0220_p0797b21║施俱行諸福業事。假使十方殑伽沙數三千 T07n0220_p0797b22║大千世界有情，皆發無上正等覺心，發趣無 T07n0220_p0797b23║上正等菩提，是諸菩薩各住殑伽沙數大劫， T07n0220_p0797b24║修身妙行，修語妙行，修意妙行，以有所得而 T07n0220_p0797b25║為方便受持淨戒。 「若菩薩摩訶薩甚深般若 T07n0220_p0797b26║波羅蜜多方便善巧所攝受故，普於過去未 T07n0220_p0797b27║來現在諸佛世尊所有戒蘊、定蘊、慧蘊、解脫蘊、 T07n0220_p0797b28║解脫智見蘊，若諸獨覺所有戒蘊、定蘊、慧蘊、 T07n0220_p0797b29║解脫蘊、解脫智見蘊，若諸聲聞所有戒蘊、定 T07n0220_p0797c01║蘊、慧蘊、解脫蘊、解脫智見蘊，若餘有情施、戒、 T07n0220_p0797c02║修性三福業事，如是一切合集稱量，現前發 T07n0220_p0797c03║起最尊最勝、最上最妙、不可思議、不可稱量、無 T07n0220_p0797c04║上、無等隨喜俱行諸福業事。復持如是隨喜 T07n0220_p0797c05║俱行諸福業事，與諸有情平等共有迴向無 T07n0220_p0797c06║上正等菩提。善現當知！如是菩薩隨喜迴向 T07n0220_p0797c07║諸福業事，勝前所說諸菩薩眾以有所得而 T07n0220_p0797c08║為方便淨戒俱行諸福業事百倍、千倍乃至 T07n0220_p0797c09║鄔波尼殺曇倍。所以者何？彼諸菩薩淨戒俱 T07n0220_p0797c10║行諸福業事，以有所得而為方便，如是菩薩 T07n0220_p0797c11║隨喜迴向，以無所得為方便故。 「復次，善現！且 T07n0220_p0797c12║置十方殑伽沙數三千大千世界有情，皆發 T07n0220_p0797c13║無上正等覺心，發趣無上正等菩提，諸菩薩 T07n0220_p0797c14║眾以有所得而為方便淨戒俱行諸福業事。 T07n0220_p0797c15║假使十方殑伽沙數三千大千世界有情，皆 T07n0220_p0797c16║發無上正等覺心，發趣無上正等菩提，是諸 T07n0220_p0797c17║菩薩各住殑伽沙數大劫，恒為十方殑伽沙 T07n0220_p0797c18║數三千大千世界有情呵毀、凌辱、刀杖加害， T07n0220_p0797c19║以有所得而為方便受行安忍。 「若菩薩摩訶 T07n0220_p0797c20║薩甚深般若波羅蜜多方便善巧所攝受故， T07n0220_p0797c21║普於過去未來現在諸佛世尊所有戒蘊、定蘊、 T07n0220_p0797c22║慧蘊、解脫蘊、解脫智見蘊，若諸獨覺所有 T07n0220_p0797c23║戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，若諸聲 T07n0220_p0797c24║聞所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊， T07n0220_p0797c25║若餘有情施、戒、修性三福業事，如是一切合 T07n0220_p0797c26║集稱量，現前發起最尊最勝、最上最妙、不可 T07n0220_p0797c27║思議、不可稱量、無上、無等隨喜俱行諸福業事。 T07n0220_p0797c28║復持如是隨喜俱行諸福業事，與諸有情平 T07n0220_p0797c29║等共有迴向無上正等菩提。善現當知！如是 T07n0220_p0798a01║菩薩隨喜迴向諸福業事，勝前所說諸菩薩 T07n0220_p0798a02║眾以有所得而為方便安忍俱行諸福業事 T07n0220_p0798a03║百倍、千倍乃至鄔波尼殺曇倍。所以者何？彼 T07n0220_p0798a04║諸菩薩安忍俱行諸福業事，以有所得而為 T07n0220_p0798a05║方便，如是菩薩隨喜迴向，以無所得為方便 T07n0220_p0798a06║故。 「復次，善現！且置十方殑伽沙數三千大千 T07n0220_p0798a07║世界有情，皆發無上正等覺心，發趣無上正 T07n0220_p0798a08║等菩提，諸菩薩眾以有所得而為方便安忍 T07n0220_p0798a09║俱行諸福業事。假使十方殑伽沙數三千大 T07n0220_p0798a10║千世界有情，皆發無上正等覺心，發趣無上 T07n0220_p0798a11║正等菩提，是諸菩薩各住殑伽沙數大劫，不 T07n0220_p0798a12║坐不臥恒不睡眠，以有所得而為方便受行 T07n0220_p0798a13║精進。 「若菩薩摩訶薩甚深般若波羅蜜多方 T07n0220_p0798a14║便善巧所攝受故，普於過去未來現在諸佛 T07n0220_p0798a15║世尊所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見 T07n0220_p0798a16║蘊，若諸獨覺所有戒蘊、定蘊、慧蘊、解脫蘊、解 T07n0220_p0798a17║脫智見蘊，若諸聲聞所有戒蘊、定蘊、慧蘊、解 T07n0220_p0798a18║脫蘊、解脫智見蘊，若餘有情施、戒、修性三福 T07n0220_p0798a19║業事，如是一切合集稱量，現前發起最尊最 T07n0220_p0798a20║勝、最上最妙、不可思議、不可稱量、無上、無等隨 T07n0220_p0798a21║喜俱行諸福業事。復持如是隨喜俱行諸福業 T07n0220_p0798a22║事，與諸有情平等共有，迴向無上正等菩提。 T07n0220_p0798a23║善現當知！如是菩薩隨喜迴向諸福業事，勝 T07n0220_p0798a24║前所說諸菩薩眾以有所得而為方便精進俱 T07n0220_p0798a25║行諸福業事百倍、千倍乃至鄔波尼殺曇倍。 T07n0220_p0798a26║所以者何？彼諸菩薩精進俱行諸福業事，以 T07n0220_p0798a27║有所得而為方便，如是菩薩隨喜迴向，以無 T07n0220_p0798a28║所得為方便故。 「復次，善現！且置十方殑伽沙 T07n0220_p0798a29║數三千大千世界有情，皆發無上正等覺心， T07n0220_p0798b01║發趣無上正等菩提，諸菩薩眾以有所得而 T07n0220_p0798b02║為方便精進俱行諸福業事。假使十方殑伽 T07n0220_p0798b03║沙數三千大千世界有情，皆發無上正等覺 T07n0220_p0798b04║心，發趣無上正等菩提，是諸菩薩各住殑伽 T07n0220_p0798b05║沙數大劫，離諸散動心住一緣，以有所得而 T07n0220_p0798b06║為方便受行靜慮。 「若菩薩摩訶薩甚深般若 T07n0220_p0798b07║波羅蜜多方便善巧所攝受故，普於過去未 T07n0220_p0798b08║來現在諸佛世尊所有戒蘊、定蘊、慧蘊、解脫 T07n0220_p0798b09║蘊、解脫智見蘊，若諸獨覺所有戒蘊、定蘊、慧 T07n0220_p0798b10║蘊、解脫蘊、解脫智見蘊，若諸聲聞所有戒蘊、 T07n0220_p0798b11║定蘊、慧蘊、解脫蘊、解脫智見蘊，若餘有情施、 T07n0220_p0798b12║戒、修性三福業事，如是一切合集稱量，現前 T07n0220_p0798b13║發起最尊最勝、最上最妙、不可思議、不可稱 T07n0220_p0798b14║量、無上、無等隨喜俱行諸福業事。復持如是 T07n0220_p0798b15║隨喜俱行諸福業事，與諸有情平等共有迴 T07n0220_p0798b16║向無上正等菩提。善現當知！如是菩薩隨喜 T07n0220_p0798b17║迴向諸福業事，勝前所說諸菩薩眾以有所 T07n0220_p0798b18║得而為方便靜慮俱行諸福業事百倍、千倍 T07n0220_p0798b19║乃至鄔波尼殺曇倍。所以者何？彼諸菩薩靜 T07n0220_p0798b20║慮俱行諸福業事，以有所得而為方便，如是 T07n0220_p0798b21║菩薩隨喜迴向，以無所得為方便故。 「復次，善 T07n0220_p0798b22║現！且置十方殑伽沙數三千大千世界有情， T07n0220_p0798b23║皆發無上正等覺心，發趣無上正等菩提，諸 T07n0220_p0798b24║菩薩眾以有所得而為方便靜慮俱行諸福業 T07n0220_p0798b25║事。假使十方殑伽沙數三千大千世界有情， T07n0220_p0798b26║皆發無上正等覺心，發趣無上正等菩提，是 T07n0220_p0798b27║諸菩薩各住殑伽沙數大劫，思惟觀察諸法 T07n0220_p0798b28║性相，以有所得而為方便，受行般若及餘善 T07n0220_p0798b29║根。 「若菩薩摩訶薩甚深般若波羅蜜多方便 T07n0220_p0798c01║善巧所攝受故，普於過去未來現在諸佛世 T07n0220_p0798c02║尊所有戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊， T07n0220_p0798c03║若諸獨覺所有戒蘊、定蘊、慧蘊、解脫蘊、解脫 T07n0220_p0798c04║智見蘊，若諸聲聞所有戒蘊、定蘊、慧蘊、解脫 T07n0220_p0798c05║蘊、解脫智見蘊，若餘有情施、戒、修性三福業 T07n0220_p0798c06║事，如是一切合集稱量，現前發起最尊最勝、 T07n0220_p0798c07║最上最妙、不可思議、不可稱量、無上、無等隨喜 T07n0220_p0798c08║俱行諸福業事。復持如是隨喜俱行諸福業 T07n0220_p0798c09║事，與諸有情平等共有迴向無上正等菩提。 T07n0220_p0798c10║善現當知！如是菩薩隨喜迴向諸福業事，勝 T07n0220_p0798c11║前所說諸菩薩眾以有所得而為方便般若及 T07n0220_p0798c12║餘善根俱行諸福業事百倍、千倍乃至鄔波 T07n0220_p0798c13║尼殺曇倍。所以者何？彼諸菩薩般若及餘善 T07n0220_p0798c14║根俱行諸福業事，以有所得而為方便，如是 T07n0220_p0798c15║菩薩隨喜迴向，以無所得為方便故。」 T07n0220_p0798c16║ 第四分地獄品第七 T07n0220_p0798c17║爾時，舍利子白佛言：「世尊！甚深般若波羅蜜 T07n0220_p0798c18║多，當知即是一切智性，善能成辦一切智智。」 T07n0220_p0798c19║爾時，佛告舍利子言：「如是！如是！如汝所說。」 時， T07n0220_p0798c20║舍利子復白佛言：「甚深般若波羅蜜多能作 T07n0220_p0798c21║照明皆應敬禮，世間諸法不能染污，能遣昏 T07n0220_p0798c22║翳能發光明，能施利安恒為上首，與諸盲者 T07n0220_p0798c23║作淨眼目，與涉闇徒作明燈炬，引失道者令 T07n0220_p0798c24║入正路，顯諸法性即薩婆若，示一切法無滅 T07n0220_p0798c25║無生，是諸菩薩摩訶薩母，無依護者為作依 T07n0220_p0798c26║護，能除一切生死苦惱，開示諸法無性為性， T07n0220_p0798c27║能令諸佛具轉三轉、十二行相無上法輪。世 T07n0220_p0798c28║尊！諸菩薩摩訶薩於深般若波羅蜜多應云 T07n0220_p0798c29║何住？」 爾時，佛告舍利子言：「諸菩薩摩訶薩於 T07n0220_p0799a01║深般若波羅蜜多應如佛住，思惟敬事甚深 T07n0220_p0799a02║般若波羅蜜多，應如思惟敬事於佛。」 時，天帝 T07n0220_p0799a03║釋竊作是念：「今舍利子何因何緣問佛斯事？」 T07n0220_p0799a04║念已便問舍利子言：「以何因緣而作是問？」 時， T07n0220_p0799a05║舍利子告帝釋言：「前佛世尊說諸菩薩摩訶 T07n0220_p0799a06║薩眾甚深般若波羅蜜多方便善巧所攝受 T07n0220_p0799a07║故，所起隨喜迴向俱行諸福業事，疾能證得 T07n0220_p0799a08║一切智智，勝有所得諸菩薩等布施、淨戒、安 T07n0220_p0799a09║忍、精進、靜慮、般若及餘善根。由此因緣，故問 T07n0220_p0799a10║斯事。 「憍尸迦！如生盲眾若百若千，無淨眼者 T07n0220_p0799a11║方便引導，近尚不能趣入正道，況能遠達豐 T07n0220_p0799a12║樂大城！如是前五波羅蜜多諸生盲眾，若無 T07n0220_p0799a13║般若波羅蜜多淨眼者導，尚不能趣菩薩正 T07n0220_p0799a14║道，況能證入薩婆若城！憍尸迦！布施等五波 T07n0220_p0799a15║羅蜜多，要由般若波羅蜜多，名有目者。復由 T07n0220_p0799a16║般若波羅蜜多之所攝受，名到彼岸。」 時，舍利 T07n0220_p0799a17║子復白佛言：「云何菩薩摩訶薩引發般若波 T07n0220_p0799a18║羅蜜多？」 佛告舍利子：「諸菩薩摩訶薩引發般 T07n0220_p0799a19║若波羅蜜多，如引發色、受、想、行、識。舍利子！如 T07n0220_p0799a20║五取蘊不應引發，甚深般若波羅蜜多應知 T07n0220_p0799a21║亦爾。舍利子！如五取蘊不引發故說名引發， T07n0220_p0799a22║甚深般若波羅蜜多亦復如是，不引發故說 T07n0220_p0799a23║名引發。」 時，舍利子復白佛言：「諸菩薩摩訶薩 T07n0220_p0799a24║如是引發甚深般若波羅蜜多，為成何法？」 佛 T07n0220_p0799a25║告舍利子：「諸菩薩摩訶薩如是引發甚深般 T07n0220_p0799a26║若波羅蜜多，於一切法都無所成，於一切法 T07n0220_p0799a27║無所成故，乃名般若波羅蜜多。」 時，天帝釋便 T07n0220_p0799a28║白佛言：「甚深般若波羅蜜多豈不能成一切 T07n0220_p0799a29║智智？」 爾時，佛告天帝釋言：「如是！如是！如汝所 T07n0220_p0799b01║說。甚深般若波羅蜜多亦不能成一切智智。 T07n0220_p0799b02║何以故？憍尸迦！如有所得不能成故，如有名 T07n0220_p0799b03║想不能成故，如有起造不能成故。」 時，天帝釋 T07n0220_p0799b04║復白佛言：「甚深般若波羅蜜多云何說成一 T07n0220_p0799b05║切智智？」 爾時，佛告天帝釋言：「甚深般若波羅 T07n0220_p0799b06║蜜多於所引發一切智智無所成故說名為 T07n0220_p0799b07║成。」 時，天帝釋復白佛言：「甚奇！世尊！希有！善逝！ T07n0220_p0799b08║甚深般若波羅蜜多不為生滅一切法故出 T07n0220_p0799b09║現世間，不為成壞一切法故出現世間，而與 T07n0220_p0799b10║世間作大饒益。」 T07n0220_p0799b11║爾時，具壽善現便白佛言：「世尊！若菩薩摩訶 T07n0220_p0799b12║薩起如是想：『甚深般若波羅蜜多，於一切法 T07n0220_p0799b13║若生若滅、若成若壞。』是菩薩摩訶薩即便捨 T07n0220_p0799b14║遠甚深般若波羅蜜多。」 佛告善現：「如是！如是！ T07n0220_p0799b15║復有因緣，諸菩薩摩訶薩捨遠如是甚深般 T07n0220_p0799b16║若波羅蜜多，謂起是想：『甚深般若波羅蜜多， T07n0220_p0799b17║無所有、非真實，不堅固、不自在。』是菩薩摩訶 T07n0220_p0799b18║薩即便捨遠甚深般若波羅蜜多。所以者何？ T07n0220_p0799b19║甚深般若波羅蜜多非有非無、非虛非實、非 T07n0220_p0799b20║堅固非不堅固、非自在非不自在，於一切法 T07n0220_p0799b21║無分別故。」 具壽善現復白佛言：「佛說如是甚 T07n0220_p0799b22║深般若波羅蜜多為顯何法？」 佛告善現：「我說 T07n0220_p0799b23║如是甚深般若波羅蜜多都無所顯。所以者 T07n0220_p0799b24║何？於此般若波羅蜜多甚深教中，不顯示色， T07n0220_p0799b25║亦不顯示受、想、行、識，不顯示預流果，亦不顯 T07n0220_p0799b26║示一來、不還、阿羅漢果、獨覺菩提，亦不顯示 T07n0220_p0799b27║一切菩薩摩訶薩行、諸佛無上正等菩提。」 具 T07n0220_p0799b28║壽善現復白佛言：「甚深般若波羅蜜多即是 T07n0220_p0799b29║廣大波羅蜜多。」 佛告善現：「汝緣何意作如是 T07n0220_p0799c01║說：甚深般若波羅蜜多即是廣大波羅蜜多？」 T07n0220_p0799c02║善現答言：「甚深般若波羅蜜多於色不作大、 T07n0220_p0799c03║不作小，於受、想、行、識亦不作大、不作小；於色 T07n0220_p0799c04║不作集、不作散，於受、想、行、識亦不作集、不作 T07n0220_p0799c05║散；於色不作有力、不作無力，於受、想、行、識亦 T07n0220_p0799c06║不作有力、不作無力。如是乃至於諸如來、應、 T07n0220_p0799c07║正等覺不作大、不作小，於佛所得一切智智 T07n0220_p0799c08║亦不作大、不作小；於諸如來、應、正等覺不作 T07n0220_p0799c09║集、不作散，於佛所得一切智智亦不作集、不 T07n0220_p0799c10║作散；於諸如來、應、正等覺不作有力、不作無 T07n0220_p0799c11║力，於佛所得一切智智亦不作有力、不作無 T07n0220_p0799c12║力。所以者何？五蘊乃至一切智智非大非小、 T07n0220_p0799c13║非集非散、非有力非無力，以一切法自性空 T07n0220_p0799c14║故。若菩薩摩訶薩起如是想，非行般若波羅 T07n0220_p0799c15║蜜多。所以者何？如是諸想非深般若波羅蜜 T07n0220_p0799c16║多等流果故。 「甚深般若波羅蜜多無如是想： T07n0220_p0799c17║『我當度脫若干有情入無餘依般涅槃界。』若 T07n0220_p0799c18║有此想，是則名為大。有所得非有所得能有 T07n0220_p0799c19║所辦。所以者何？有情無生故，當知般若波羅 T07n0220_p0799c20║蜜多亦無生；有情無自性故，當知般若波羅 T07n0220_p0799c21║蜜多亦無自性；有情遠離故，當知般若波羅 T07n0220_p0799c22║蜜多亦遠離；有情不可思議故，當知般若波 T07n0220_p0799c23║羅蜜多亦不可思議；有情無壞法故，當知般 T07n0220_p0799c24║若波羅蜜多亦無壞法；有情無覺知故，當知 T07n0220_p0799c25║般若波羅蜜多亦無覺知；有情如義無證覺 T07n0220_p0799c26║故，當知般若波羅蜜多如義亦無證覺；有情 T07n0220_p0799c27║力不成就故，當知般若波羅蜜多力亦不成 T07n0220_p0799c28║就。 「世尊！我緣此意故作是說：甚深般若波羅 T07n0220_p0799c29║蜜多即是廣大波羅蜜多。所以者何？甚深般 T07n0220_p0800a01║若波羅蜜多辦大事故。」 爾時，舍利子白佛言： T07n0220_p0800a02║「世尊！若菩薩摩訶薩於深般若波羅蜜多能 T07n0220_p0800a03║深信解，無疑、無惑亦不迷謬，是菩薩摩訶薩 T07n0220_p0800a04║從何處沒來生此間？行深般若波羅蜜多已 T07n0220_p0800a05║經幾時，於深法義能隨覺了？」 佛告舍利子：「是 T07n0220_p0800a06║菩薩摩訶薩從十方界所事諸佛法會中沒來 T07n0220_p0800a07║生此間，是菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0800a08║已經無量無數大劫，於深法義能隨覺了。所 T07n0220_p0800a09║以者何？若菩薩摩訶薩從他方界所事諸佛 T07n0220_p0800a10║法會中沒來生此者，是菩薩摩訶薩已多親 T07n0220_p0800a11║近諸佛世尊，曾問此中甚深法義，於深般若 T07n0220_p0800a12║波羅蜜多若見若聞，便作是念：『我今見佛，聞 T07n0220_p0800a13║佛所說。』由此因緣，若聞宣說甚深般若波羅 T07n0220_p0800a14║蜜多，屬耳聽聞恭敬信受，於深法義斷諸疑 T07n0220_p0800a15║惑。舍利子！是菩薩摩訶薩已曾供養無量諸 T07n0220_p0800a16║佛，行深般若波羅蜜多已經多劫，故於今生 T07n0220_p0800a17║能辦是事。」 爾時，善現便白佛言：「甚深般若波 T07n0220_p0800a18║羅蜜多為可聽聞，為可觀察，為可引發，為可 T07n0220_p0800a19║憶念，為可示現是此是彼，為可顯了處、時差 T07n0220_p0800a20║別，為可宣說諸行、狀、相，顯示般若波羅蜜多 T07n0220_p0800a21║甚深義不？」 佛言：「不也！善現當知！甚深般若波 T07n0220_p0800a22║羅蜜多非蘊、界、處自性差別可能顯示。所以 T07n0220_p0800a23║者何？以一切法畢竟遠離，非遠離法可能顯 T07n0220_p0800a24║示甚深般若波羅蜜多。善現當知！甚深般若 T07n0220_p0800a25║波羅蜜多離蘊、界、處亦不能覺。所以者何？即 T07n0220_p0800a26║蘊、界、處能覺諸法畢竟遠離，說名般若波羅蜜 T07n0220_p0800a27║多，是故般若波羅蜜多與蘊、界、處無二無別。 T07n0220_p0800a28║善現當知！即一切法畢竟空故、性遠離故、永 T07n0220_p0800a29║寂靜故名不可得，即不可得說名般若波羅 T07n0220_p0800b01║蜜多。善現當知！若時無想亦無等想施設言 T07n0220_p0800b02║說，是時名為甚深般若波羅蜜多。」 T07n0220_p0800b03║具壽善現復白佛言：「諸菩薩摩訶薩積行久 T07n0220_p0800b04║如，能勤修學甚深般若波羅蜜多？」 佛告善現： T07n0220_p0800b05║「此應分別，以諸菩薩根差別故。善現當知！有 T07n0220_p0800b06║菩薩摩訶薩從初發心，遇真善友方便攝受， T07n0220_p0800b07║即能修學甚深般若波羅蜜多。是菩薩摩訶 T07n0220_p0800b08║薩有方便善巧故，不謗正法，不見諸法有增 T07n0220_p0800b09║有減，常不遠離菩薩正行，常不遠離諸佛、菩 T07n0220_p0800b10║薩，恒種善根身心清淨，嚴淨佛土、成熟有情， T07n0220_p0800b11║疾能證得一切智智。 「有菩薩乘善男子等雖 T07n0220_p0800b12║曾得見多百千佛，於諸佛所修行梵行，而有 T07n0220_p0800b13║所得為方便故，不能修學甚深般若波羅蜜 T07n0220_p0800b14║多，聞說如是甚深般若波羅蜜多，不生信解 T07n0220_p0800b15║即便捨去。所以者何？是菩薩乘善男子等，過 T07n0220_p0800b16║去佛所曾聞宣說甚深般若波羅蜜多不生恭 T07n0220_p0800b17║敬，不恭敬故不數聽聞，不數聞故不能親近， T07n0220_p0800b18║不親近故不能請問，不請問故不能信解，不 T07n0220_p0800b19║信解故捨眾而去。由此因緣，造作增長匱正 T07n0220_p0800b20║法業，由宿習力，今聞說此甚深般若波羅蜜 T07n0220_p0800b21║多還復捨去，不生恭敬不能信受，不信受故 T07n0220_p0800b22║若身若心皆不和合，不和合故於此般若波 T07n0220_p0800b23║羅蜜多甚深義趣不能解了。彼於般若波羅 T07n0220_p0800b24║蜜多甚深義趣不能信受、不能聽聞、不能解 T07n0220_p0800b25║了、不能觀察，造作增長匱正法業，由此業故 T07n0220_p0800b26║造作增長惡慧罪業，由此業故聞深般若波 T07n0220_p0800b27║羅蜜多毀謗厭捨。 「善現當知！是菩薩乘善男 T07n0220_p0800b28║子等，毀謗厭捨甚深般若波羅蜜多，當知即 T07n0220_p0800b29║為毀謗厭捨三世諸佛一切智智。由此因緣， T07n0220_p0800c01║造作增長極重惡業，由此業故墮大地獄，經 T07n0220_p0800c02║歷多時受諸劇苦，謂彼宿習重惡業故，覺慧 T07n0220_p0800c03║善根皆悉微劣，薄福德故，自損損他，於佛、法、 T07n0220_p0800c04║僧雖成少分信受樂欲，而愚癡故不能思擇 T07n0220_p0800c05║正法淺深。自於大乘毀謗、厭捨，亦令新學正 T07n0220_p0800c06║法有情於大乘教毀謗、厭捨，言：『深般若波羅 T07n0220_p0800c07║蜜多非真佛語，不應修學。』彼既令他毀謗般 T07n0220_p0800c08║若，自於般若亦深毀謗。彼既毀謗甚深般若， T07n0220_p0800c09║於薩婆若亦深毀謗。由深毀謗薩婆若力，於 T07n0220_p0800c10║佛、法、僧亦深毀謗，因斯造作極重惡業。由此 T07n0220_p0800c11║惡業增長因緣，墮大地獄受諸劇苦，多百千 T07n0220_p0800c12║歲不得解脫。 「彼罪重故，於此世界從一大地 T07n0220_p0800c13║獄至一大地獄，乃至火劫、水劫、風劫未起已 T07n0220_p0800c14║來受諸劇苦。若此世界火、水、風劫隨一起時， T07n0220_p0800c15║彼重惡業猶未盡故，死已轉生他方世界，與 T07n0220_p0800c16║此同類大地獄中多百千歲受諸劇苦。彼罪 T07n0220_p0800c17║重故，於他方界從一大地獄至一大地獄，乃 T07n0220_p0800c18║至火劫、水劫、風劫未起已來受諸劇苦。若他 T07n0220_p0800c19║方界火、水、風劫隨一起時，彼重惡業猶未盡 T07n0220_p0800c20║故，死已轉生餘他方界，與此同類大地獄中 T07n0220_p0800c21║多百千歲受諸劇苦。彼罪重故，於餘方界從 T07n0220_p0800c22║一大地獄至一大地獄，乃至火劫、水劫、風劫 T07n0220_p0800c23║未起已來受諸劇苦，如是展轉遍歷十方大 T07n0220_p0800c24║地獄中受諸劇苦。若彼諸餘十方世界火劫、 T07n0220_p0800c25║水劫、風劫起時，彼重惡業猶未盡故，死已還 T07n0220_p0800c26║生此堪忍界大地獄中，從一大地獄至一大 T07n0220_p0800c27║地獄，乃至火劫、水劫、風劫未起已來受諸劇 T07n0220_p0800c28║苦。若此世界火、水、風劫隨一起時，彼重惡業 T07n0220_p0800c29║猶未盡故，死已復生他餘世界，遍歷十方大 T07n0220_p0801a01║地獄中受諸劇苦。 「如是輪迴經無數劫，彼謗 T07n0220_p0801a02║法罪業勢稍微，從地獄出墮傍生趣，如前展 T07n0220_p0801a03║轉自界、他方，多劫輪迴受種種苦。彼謗法罪 T07n0220_p0801a04║業勢稍薄，免傍生趣墮鬼趣中，此界、他方輪 T07n0220_p0801a05║迴展轉受種種苦經無數劫。彼謗法業餘勢 T07n0220_p0801a06║將盡，出餓鬼趣來生人中，雖得為人而居下 T07n0220_p0801a07║賤，盲聾、瘖啞、多病、貧窮、醜陋、頑愚、人皆輕誚， T07n0220_p0801a08║隨所生處少樂多苦，嘗不聞有佛、法、僧名。所 T07n0220_p0801a09║以者何？彼語惡業謗三寶故，受如是類圓滿 T07n0220_p0801a10║苦果。」 T07n0220_p0801a11║爾時，舍利子白佛言：「世尊！毀謗法罪與無間 T07n0220_p0801a12║業，此二惡行為相似不？」 爾時，佛告舍利子 T07n0220_p0801a13║言：「勿謂此罪似無間業。所以者何？五無間業 T07n0220_p0801a14║雖感重苦，而不可比毀謗正法，謂彼聞說甚 T07n0220_p0801a15║深般若波羅蜜多，毀謗拒逆言：『此般若波羅 T07n0220_p0801a16║蜜多非真佛語，不應修學，非法、非律、非大師 T07n0220_p0801a17║教。』由此因緣其罪極重。 「舍利子！是謗法人自 T07n0220_p0801a18║謗正法亦教他謗，自壞其身亦令他壞，自飲 T07n0220_p0801a19║毒藥亦令他飲，自失生天解脫樂果亦令他 T07n0220_p0801a20║失，自持其身足地獄火亦令他足，自不信解 T07n0220_p0801a21║甚深般若波羅蜜多亦教他人令不信解，迷 T07n0220_p0801a22║謬顛倒自沈苦海亦令他溺。舍利子！我於如 T07n0220_p0801a23║是甚深般若波羅蜜多，尚不欲令謗正法者 T07n0220_p0801a24║聞其名字，況為彼說！舍利子！謗正法者，我尚 T07n0220_p0801a25║不聽住菩薩乘善男子等聞其名字，況當眼 T07n0220_p0801a26║見！豈許共住？舍利子！謗正法者，我尚不聽被 T07n0220_p0801a27║服袈裟，況受供養！何以故？舍利子！諸有毀謗 T07n0220_p0801a28║甚深般若波羅蜜多，當知彼名壞正法者，墮 T07n0220_p0801a29║黑闇類如穢蝸螺，自污污他如爛糞聚。諸有 T07n0220_p0801b01║信用壞法者言，亦受如前所說大苦。」 時，舍利 T07n0220_p0801b02║子復白佛言：「何緣如來不說如是壞正法者 T07n0220_p0801b03║當墮惡趣所受形貌、身量大小？」 佛告舍利子： T07n0220_p0801b04║「止！不應說壞正法者當來所受形貌、身量。所 T07n0220_p0801b05║以者何？我若具說彼趣形量，彼聞驚怖當吐 T07n0220_p0801b06║熱血，便致命終或近死苦，心頓憂惱如中毒 T07n0220_p0801b07║箭，身漸枯瘁如被截苗。恐彼聞說謗正法者， T07n0220_p0801b08║當受如是大醜苦身，徒自驚惶喪失身命，我 T07n0220_p0801b09║愍彼故不為汝說。」 時，舍利子第二、第三重請 T07n0220_p0801b10║如來說彼形量，明誡後世，令知謗法獲大苦 T07n0220_p0801b11║身不造斯罪。 爾時，佛告舍利子言：「我前所說 T07n0220_p0801b12║壞正法罪受惡趣苦，足為明誡。當來自類善 T07n0220_p0801b13║男子等，聞我前說謗法罪報，寧捨身命終不 T07n0220_p0801b14║謗法，勿我未來當受斯苦。」 爾時，善現便白佛 T07n0220_p0801b15║言：「諸有聰明善男子等，聞佛所說謗正法人 T07n0220_p0801b16║於當來世久受大苦，應善護持身、語、意業。所 T07n0220_p0801b17║以者何？勿我由此語惡業故，惡趣人中長時 T07n0220_p0801b18║受苦。世尊！造作增長壞正法業，豈不由習諸 T07n0220_p0801b19║惡業耶？」 佛告善現：「如是！如是！於我正法毘 T07n0220_p0801b20║奈耶中，當有愚癡諸出家者，彼雖稱我為其 T07n0220_p0801b21║大師，而於我說甚深般若波羅蜜多毀謗、拒 T07n0220_p0801b22║逆。善現當知！若有毀謗甚深般若，則為毀謗 T07n0220_p0801b23║無上菩提。若有毀謗無上菩提，則為毀謗一 T07n0220_p0801b24║切智智。若有毀謗一切智智，則為毀謗佛、法、 T07n0220_p0801b25║僧寶。若有毀謗佛、法、僧寶，則便攝受無邊罪 T07n0220_p0801b26║業。若有攝受無邊罪業，則便攝受無邊苦報。」 T07n0220_p0801b27║具壽善現復白佛言：「彼愚癡人幾因緣故，毀 T07n0220_p0801b28║謗如是甚深般若波羅蜜多？」 佛告善現：「由四 T07n0220_p0801b29║因緣。何等為四？一者、為諸邪魔所扇惑故。二 T07n0220_p0801c01║者、於甚深法不信解故。三者、不勤精進耽著 T07n0220_p0801c02║五蘊，諸惡知識所攝受故。四者、多懷瞋恚樂 T07n0220_p0801c03║行惡法，好自高舉輕凌他故。彼愚癡人由具 T07n0220_p0801c04║如是四因緣故，毀謗般若波羅蜜多，由此當 T07n0220_p0801c05║來受諸劇苦。」 T07n0220_p0801c06║大般若波羅蜜多經卷第五百四十四