【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0790c13║ T07n0220_p0790c14║ T07n0220_p0790c15║大般若波羅蜜多經卷第五百四 T07n0220_p0790c16║十三 T07n0220_p0790c17║ T07n0220_p0790c18║ 三藏法師玄奘奉 詔譯 T07n0220_p0790c19║ 第四分隨喜迴向品第六之一 T07n0220_p0790c20║爾時，慈氏菩薩摩訶薩謂具壽善現言：「大德！ T07n0220_p0790c21║諸菩薩摩訶薩所有隨喜迴向俱行諸福業 T07n0220_p0790c22║事於餘有情施、戒、修等諸福業事為最為勝、 T07n0220_p0790c23║為尊為高、為妙為微妙、為上為無上、無等無 T07n0220_p0790c24║等等。」 爾時，具壽善現問慈氏菩薩摩訶薩言： T07n0220_p0790c25║「諸菩薩摩訶薩所起隨喜迴向之心，普緣十 T07n0220_p0790c26║方無量無數不可思議無邊世界，一一世界 T07n0220_p0790c27║無量無數不可思議無邊如來、應、正等覺，斷 T07n0220_p0790c28║諸有路絕戲論道，已入無餘依般涅槃界者， T07n0220_p0790c29║從初發心乃至證得所求無上正等菩提，如 T07n0220_p0791a01║是乃至入無餘依般涅槃界，展轉乃至正法 T07n0220_p0791a02║滅已，於其中間所有戒蘊、定蘊、慧蘊、解脫蘊、 T07n0220_p0791a03║解脫智見蘊，若六波羅蜜多相應善根，若佛 T07n0220_p0791a04║圓滿功德相應善根，若力、無畏相應善根，若 T07n0220_p0791a05║神通波羅蜜多相應善根，若甚深般若波羅 T07n0220_p0791a06║蜜多相應善根，若大願波羅蜜多相應善根， T07n0220_p0791a07║若一切智智相應善根，若為利樂一切有情 T07n0220_p0791a08║大慈、大悲、大喜、大捨，若無量無數諸佛功德， T07n0220_p0791a09║若證無上正等菩提所有妙樂，若於諸法得大 T07n0220_p0791a10║自在波羅蜜多，若不可伏能伏一切無量最極 T07n0220_p0791a11║神通妙行，若無障、無礙、無對、無等、無喻、無限如 T07n0220_p0791a12║來如實勇猛威力，若佛智見，若佛十力波羅 T07n0220_p0791a13║蜜多，若四無畏最極圓滿所證佛法；若能引 T07n0220_p0791a14║發諸法勝義所證佛法，若轉法輪，若秉法炬， T07n0220_p0791a15║若擊法鼓，若吹法螺，若雨法雨，若設法會，若 T07n0220_p0791a16║以法味恣諸有情隨意所欣皆令充足，若於 T07n0220_p0791a17║如是無上法教，謂諸佛法、若獨覺法、若聲聞 T07n0220_p0791a18║法，所有調伏勝解，決定趣三菩提，若佛世尊 T07n0220_p0791a19║授諸菩薩無上正等大菩提記，若彼一切殊 T07n0220_p0791a20║勝善根，所謂布施乃至般若波羅蜜多相應 T07n0220_p0791a21║善根，若授獨覺補特伽羅獨覺乘菩提記，若 T07n0220_p0791a22║彼一切殊勝善根，所謂觀察十二緣起相應 T07n0220_p0791a23║善根，若授聲聞補特伽羅聲聞乘菩提記，若 T07n0220_p0791a24║彼一切殊勝善根，所謂施性、戒性、修性三福 T07n0220_p0791a25║業事，若學、無學無漏善根，若諸異生於彼諸 T07n0220_p0791a26║法所種善根，若諸如來、應、正等覺四眾弟子， T07n0220_p0791a27║謂苾芻、苾芻尼、鄔波索迦、鄔波斯迦所有施性、 T07n0220_p0791a28║戒性、修性三福業事，若於諸佛所說法教，天、 T07n0220_p0791a29║龍、藥叉廣說乃至人非人等所種善根，若彼 T07n0220_p0791b01║於佛般涅槃後所種善根，若有情類於佛、法、 T07n0220_p0791b02║僧及餘善士深心信樂，所起種種殊勝善根。 T07n0220_p0791b03║是諸善根及餘功德，一切合集觀察稱量，現 T07n0220_p0791b04║前發起最尊最勝、最上最妙隨喜之心。復以 T07n0220_p0791b05║如是隨喜俱行諸福業事，與諸有情平等共 T07n0220_p0791b06║有迴向無上正等菩提，願此善根與有情類 T07n0220_p0791b07║同共引發所求無上正等菩提。如是所起隨 T07n0220_p0791b08║喜迴向，於餘所起諸福業事為最為勝、為尊 T07n0220_p0791b09║為高、為妙為微妙、為上為無上、無等無等等。 T07n0220_p0791b10║「於意云何？彼菩薩摩訶薩緣如是事，起如是 T07n0220_p0791b11║行相隨喜迴向心，為有如是所緣可得，如彼 T07n0220_p0791b12║菩薩所取相不？」 爾時，慈氏菩薩答具壽善現言： T07n0220_p0791b13║「彼菩薩摩訶薩緣如是事，起如是行相隨喜迴 T07n0220_p0791b14║向心，實無如是所緣可得，如彼菩薩所取之 T07n0220_p0791b15║相。」 時，具壽善現謂慈氏菩薩言：「若無如是所 T07n0220_p0791b16║緣諸事，如彼菩薩所取相者，彼諸菩薩隨喜 T07n0220_p0791b17║迴向，豈不皆成想心見倒？所以者何？如有貪 T07n0220_p0791b18║著無所有事，無常謂常，實苦謂樂，無我謂我， T07n0220_p0791b19║不淨謂淨，即便發起想心見倒。如所緣事實 T07n0220_p0791b20║無所有，菩提及心亦復如是，一切法、一切界 T07n0220_p0791b21║亦應爾。若一切種皆無所有、無差別者，何等 T07n0220_p0791b22║是所緣事？何等是隨喜心？何等是菩提？何等 T07n0220_p0791b23║是迴向？云何菩薩摩訶薩緣如是事，起隨喜 T07n0220_p0791b24║心迴向無上正等菩提？」 慈氏菩薩報善現言： T07n0220_p0791b25║「如是所起隨喜迴向，不應對彼新學大乘菩 T07n0220_p0791b26║薩前說。所以者何？彼聞如是隨喜迴向，所有 T07n0220_p0791b27║信樂恭敬之心皆當隱沒。如是隨喜迴向之 T07n0220_p0791b28║法，應為不退轉菩薩摩訶薩，或曾供養無量 T07n0220_p0791b29║諸佛，久發大願，多植善根，為多善友所攝受 T07n0220_p0791c01║者，分別開示。所以者何？彼聞如是隨喜迴向， T07n0220_p0791c02║不驚、不怖、不退、不沒。 「諸菩薩摩訶薩應以如 T07n0220_p0791c03║是隨喜俱行諸福業事，迴向無上正等菩提， T07n0220_p0791c04║當於爾時應作是念：『所可用心隨喜迴向，此 T07n0220_p0791c05║所用心盡、滅、離、變，此所緣事及諸善根，亦皆 T07n0220_p0791c06║如心盡、滅、離、變。此中何等是所用心？復以何 T07n0220_p0791c07║等為所緣事及諸善根，而說隨喜迴向無上 T07n0220_p0791c08║正等菩提？是心於心，理不應有隨喜迴向，以 T07n0220_p0791c09║無二心俱時起故。心亦不可隨喜迴向，心自 T07n0220_p0791c10║性故，是故隨喜迴向之心及所緣事皆不可 T07n0220_p0791c11║得。』」 時，天帝釋白善現言：「新學大乘諸菩薩眾 T07n0220_p0791c12║聞如是事，其心將無驚怖、退沒？云何菩薩摩 T07n0220_p0791c13║訶薩眾於所緣事起隨喜心？云何攝受隨喜 T07n0220_p0791c14║俱行諸福業事，迴向無上正等菩提而不違 T07n0220_p0791c15║理？」 爾時，善現依承慈氏菩薩威力，告帝釋言： T07n0220_p0791c16║「諸菩薩摩訶薩普緣十方無量無數不可思議 T07n0220_p0791c17║無邊世界一切如來、應、正等覺，斷諸有路絕 T07n0220_p0791c18║戲論道，殄諸雲霧摧諸棘刺，捨諸重擔逮得 T07n0220_p0791c19║己利，盡諸有結正智解脫，到心自在第一究 T07n0220_p0791c20║竟，入無餘依涅槃界者，從初發心乃至證 T07n0220_p0791c21║得所求無上正等菩提，轉妙法輪度有情眾， T07n0220_p0791c22║般涅槃後乃至法滅，於其中間所有種種功 T07n0220_p0791c23║德善根，及弟子眾於諸佛法所種善根，及 T07n0220_p0791c24║餘所起種種功德，一切合集觀察稱量，現前 T07n0220_p0791c25║發起最尊最勝、最上最妙隨喜之心。復持如 T07n0220_p0791c26║是隨喜俱行諸福業事，與諸有情平等共有 T07n0220_p0791c27║迴向無上正等菩提。彼於爾時方便善巧，能 T07n0220_p0791c28║不墜墮想心見倒。」 T07n0220_p0791c29║爾時，慈氏菩薩摩訶薩謂具壽善現言：「若菩 T07n0220_p0792a01║薩摩訶薩於自所起隨喜迴向俱行之心，不 T07n0220_p0792a02║作隨喜迴向心想，於所念佛及諸弟子所有 T07n0220_p0792a03║功德，不作諸佛及諸弟子功德之想，於諸 T07n0220_p0792a04║天、人、阿素洛等所種善根，不作天、人、阿素洛 T07n0220_p0792a05║等善根之想，而能隨喜迴向無上正等菩提， T07n0220_p0792a06║是菩薩摩訶薩所起隨喜迴向之心，則不墮 T07n0220_p0792a07║於想心見倒。若菩薩摩訶薩於自所起隨 T07n0220_p0792a08║喜迴向俱行之心，要作隨喜迴向心想，於所 T07n0220_p0792a09║念佛及諸弟子所有功德，作所念佛及諸弟子 T07n0220_p0792a10║功德之想，於諸天、人、阿素洛等所種善根，作 T07n0220_p0792a11║諸天、人、阿素洛等善根之想，方能隨喜迴向 T07n0220_p0792a12║無上正等菩提，是菩薩摩訶薩所起隨喜迴 T07n0220_p0792a13║向之心，則便墮於想心見倒。 「諸菩薩摩訶薩 T07n0220_p0792a14║以如是心，念一切佛及諸弟子功德善根，正 T07n0220_p0792a15║知此心盡、滅、離、變，非能隨喜，正知彼法其性 T07n0220_p0792a16║亦然，非所隨喜；又正了達能迴向心法性 T07n0220_p0792a17║亦爾，非能迴向，及正了知所迴向法其性亦 T07n0220_p0792a18║爾，非所迴向。若有能依如是所說隨喜迴向， T07n0220_p0792a19║是正非邪，諸菩薩摩訶薩皆應發起如是隨 T07n0220_p0792a20║喜迴向無上正等菩提。 「復次，善現！若菩薩摩 T07n0220_p0792a21║訶薩普於過去斷諸有路絕戲論道諸佛世 T07n0220_p0792a22║尊，從初發心乃至證得所求無上正等菩提，展 T07n0220_p0792a23║轉乃至入無餘依般涅槃界，如是乃至正法 T07n0220_p0792a24║滅已，於其中間所有諸佛波羅蜜多相應善 T07n0220_p0792a25║根，若佛世尊授菩薩記，波羅蜜多相應善根， T07n0220_p0792a26║若佛世尊授獨覺記，觀察緣起相應善根，若 T07n0220_p0792a27║佛世尊授聲聞記，彼所發起施性、戒性、修性善 T07n0220_p0792a28║根，若有學位一切有漏、無漏善根，若無學位 T07n0220_p0792a29║無漏善根，若佛世尊戒蘊、定蘊、慧蘊、解脫蘊、 T07n0220_p0792b01║解脫智見蘊，若為利樂一切有情，大慈、大悲、 T07n0220_p0792b02║大喜、大捨，若餘無量無數佛法，若佛世尊宣 T07n0220_p0792b03║說正法，若於正法精勤修學勝解安住彼諸 T07n0220_p0792b04║善根，若於正法，諸異生類所種善根，若諸天、 T07n0220_p0792b05║龍、阿素洛等聽聞正法，及聞法已所種善根， T07n0220_p0792b06║乃至傍生聽聞正法，及聞法已所種善根，若 T07n0220_p0792b07║佛世尊般涅槃後，諸人、天等所種善根，如是 T07n0220_p0792b08║一切合集稱量，現前發起最尊最勝、最上最 T07n0220_p0792b09║妙隨喜之心，復持如是隨喜俱行諸福業事， T07n0220_p0792b10║與諸有情平等共有迴向無上正等菩提。 「於 T07n0220_p0792b11║如是時，若正解了諸能隨喜迴向之法盡、滅、離、 T07n0220_p0792b12║變，諸所隨喜迴向之法自性皆空。雖如是知 T07n0220_p0792b13║而能隨喜迴向無上正等菩提，復於是時，若 T07n0220_p0792b14║正解了都無有法可能隨喜迴向於法。何以 T07n0220_p0792b15║故？以一切法自性皆空，空中都無能、所隨喜 T07n0220_p0792b16║迴向法故。雖如是知而能隨喜迴向無上正 T07n0220_p0792b17║等菩提，是菩薩摩訶薩便能不墮想心見倒。 T07n0220_p0792b18║所以者何？是菩薩摩訶薩於隨喜心及所隨 T07n0220_p0792b19║喜功德善根不生執著，於迴向心及所迴向無 T07n0220_p0792b20║上菩提亦不執著，由無執著不墮顛倒。如是 T07n0220_p0792b21║菩薩所起隨喜迴向之心，名正無上隨喜迴 T07n0220_p0792b22║向，遠離一切虛妄分別。 「若菩薩摩訶薩於能 T07n0220_p0792b23║隨喜迴向之法，起能隨喜迴向法想，於所隨 T07n0220_p0792b24║喜迴向之法，起所隨喜迴向法想，而起隨喜 T07n0220_p0792b25║迴向無上正等菩提，是菩薩摩訶薩所起隨 T07n0220_p0792b26║喜迴向之心，則便墮於想心見倒，所起隨喜 T07n0220_p0792b27║迴向皆邪，菩薩應知方便遠離。 「復次，善現！若 T07n0220_p0792b28║菩薩摩訶薩普於未來斷諸有路絕戲論道 T07n0220_p0792b29║諸佛世尊，從初發心乃至證得所求無上正等 T07n0220_p0792c01║菩提，展轉乃至入無餘依般涅槃界，如是乃 T07n0220_p0792c02║至正法滅已，於其中間所有諸佛波羅蜜多相 T07n0220_p0792c03║應善根；若佛世尊授菩薩記，波羅蜜多相應善 T07n0220_p0792c04║根；若佛世尊授獨覺記，觀察緣起相應善根； T07n0220_p0792c05║若佛世尊授聲聞記，彼所發起施性、戒性、修性 T07n0220_p0792c06║善根，若有學位一切有漏、無漏善根；若無學 T07n0220_p0792c07║位無漏善根；若佛世尊戒蘊、定蘊、慧蘊、解脫蘊、 T07n0220_p0792c08║解脫智見蘊；若為利樂一切有情，大慈、大悲、 T07n0220_p0792c09║大喜、大捨；若餘無量無數佛法；若佛世尊宣 T07n0220_p0792c10║說正法；若於正法精勤修學、勝解安住彼諸 T07n0220_p0792c11║善根；若於正法，諸異生類所種善根；若諸天、 T07n0220_p0792c12║龍、阿素洛等聽聞正法，及聞法已所種善根， T07n0220_p0792c13║乃至傍生聽聞正法，及聞法已所種善根；若 T07n0220_p0792c14║佛世尊般涅槃後，諸人、天等所種善根。如是 T07n0220_p0792c15║一切合集稱量，現前發起最尊最勝、最上最 T07n0220_p0792c16║妙隨喜之心。復持如是隨喜俱行諸福業事， T07n0220_p0792c17║與諸有情平等共有迴向無上正等菩提。 「於 T07n0220_p0792c18║如是時，若正解了諸能隨喜迴向之法盡、滅、離、 T07n0220_p0792c19║變，諸所隨喜迴向之法自性皆空，雖如是知 T07n0220_p0792c20║而能隨喜迴向無上正等菩提。復於是時，若正 T07n0220_p0792c21║解了都無有法可能隨喜迴向於法。何以故？ T07n0220_p0792c22║以一切法自性皆空，空中都無能、所隨喜迴 T07n0220_p0792c23║向法故。雖如是知而能隨喜迴向無上正等 T07n0220_p0792c24║菩提，是菩薩摩訶薩便能不墮想心見倒。所 T07n0220_p0792c25║以者何？是菩薩摩訶薩於隨喜心及所隨喜 T07n0220_p0792c26║功德善根不生執著，於迴向心及所迴向無 T07n0220_p0792c27║上菩提亦不執著，由無執著不墮顛倒。如是 T07n0220_p0792c28║菩薩所起隨喜迴向之心，名正無上隨喜迴 T07n0220_p0792c29║向，遠離一切虛妄分別。 「若菩薩摩訶薩於能 T07n0220_p0793a01║隨喜迴向之法，起能隨喜迴向法想，於所隨 T07n0220_p0793a02║喜迴向之法，起所隨喜迴向法想，而起隨喜 T07n0220_p0793a03║迴向無上正等菩提，是菩薩摩訶薩所起隨喜 T07n0220_p0793a04║迴向之心，則便墮於想心見倒，所起隨喜迴 T07n0220_p0793a05║向皆邪，菩薩應知方便遠離。 「復次，善現！若菩 T07n0220_p0793a06║薩摩訶薩普於現在斷諸有路絕戲論道諸 T07n0220_p0793a07║佛世尊，從初發心乃至證得所求無上正等菩 T07n0220_p0793a08║提，展轉乃至入無餘依般涅槃界，如是乃至 T07n0220_p0793a09║正法滅已，於其中間所有諸佛波羅蜜多相 T07n0220_p0793a10║應善根；若佛世尊授菩薩記，波羅蜜多相應 T07n0220_p0793a11║善根；若佛世尊授獨覺記，觀察緣起相應善 T07n0220_p0793a12║根；若佛世尊授聲聞記，彼所發起施性、戒性、 T07n0220_p0793a13║修性善根；若有學位一切有漏、無漏善根；若 T07n0220_p0793a14║無學位無漏善根；若佛世尊戒蘊、定蘊、慧蘊、 T07n0220_p0793a15║解脫蘊、解脫智見蘊；若為利樂一切有情，大 T07n0220_p0793a16║慈、大悲、大喜、大捨；若餘無量無數佛法；若佛 T07n0220_p0793a17║世尊宣說正法；若於正法精勤修學勝解安 T07n0220_p0793a18║住彼諸善根；若於正法，諸異生類所種善根； T07n0220_p0793a19║若諸天、龍、阿素洛等聽聞正法，及聞法已所種 T07n0220_p0793a20║善根，乃至傍生聽聞正法，及聞法已所種善 T07n0220_p0793a21║根；若佛世尊般涅槃後，諸人、天等所種善根。 T07n0220_p0793a22║如是一切合集稱量，現前發起最尊最勝、最上 T07n0220_p0793a23║最妙隨喜之心。復持如是隨喜俱行諸福業 T07n0220_p0793a24║事，與諸有情平等共有迴向無上正等菩提。 T07n0220_p0793a25║「於如是時，若正解了諸能隨喜迴向之法盡、滅、 T07n0220_p0793a26║離、變，諸所隨喜迴向之法自性皆空。雖如是 T07n0220_p0793a27║知而能隨喜迴向無上正等菩提。復於是時， T07n0220_p0793a28║若正解了都無有法可能隨喜迴向於法。何 T07n0220_p0793a29║以故？以一切法自性皆空，空中都無能、所隨 T07n0220_p0793b01║喜迴向法故。雖如是知而能隨喜迴向無上 T07n0220_p0793b02║正等菩提，是菩薩摩訶薩便能不墮想心見 T07n0220_p0793b03║倒。所以者何？是菩薩摩訶薩於隨喜心及所 T07n0220_p0793b04║隨喜功德善根不生執著，於迴向心及所迴 T07n0220_p0793b05║向無上菩提亦不執著，由無執著不墮顛倒。 T07n0220_p0793b06║如是菩薩所起隨喜迴向之心，名正無上隨 T07n0220_p0793b07║喜迴向，遠離一切虛妄分別。 「若菩薩摩訶薩 T07n0220_p0793b08║於能隨喜迴向之法，起能隨喜迴向法想，於 T07n0220_p0793b09║所隨喜迴向之法，起所隨喜迴向法想，而起 T07n0220_p0793b10║隨喜迴向無上正等菩提，是菩薩摩訶薩所 T07n0220_p0793b11║起隨喜迴向之心，則便墮於想心見倒，所起 T07n0220_p0793b12║隨喜迴向皆邪，菩薩應知方便遠離。 「復次，善 T07n0220_p0793b13║現！若菩薩摩訶薩普於過去、未來、現在斷諸 T07n0220_p0793b14║有路絕戲論道諸佛世尊，從初發心乃至證得 T07n0220_p0793b15║所求無上正等菩提，展轉乃至入無餘依般 T07n0220_p0793b16║涅槃界，如是乃至正法滅已，於其中間所有 T07n0220_p0793b17║諸佛波羅蜜多相應善根；若佛世尊授菩薩 T07n0220_p0793b18║記，波羅蜜多相應善根；若佛世尊授獨覺記， T07n0220_p0793b19║觀察緣起相應善根；若佛世尊授聲聞記，彼 T07n0220_p0793b20║所發起施性、戒性、修性善根；若有學位一切 T07n0220_p0793b21║有漏、無漏善根；若無學位無漏善根；若佛世 T07n0220_p0793b22║尊戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊；若為 T07n0220_p0793b23║利樂一切有情，大慈、大悲、大喜、大捨；若餘無 T07n0220_p0793b24║量無數佛法；若佛世尊宣說正法；若於正法 T07n0220_p0793b25║精勤修學勝解安住彼諸善根；若於正法，諸 T07n0220_p0793b26║異生類所種善根；若諸天、龍、阿素洛等聽聞 T07n0220_p0793b27║正法，及聞法已所種善根，乃至傍生聽聞正 T07n0220_p0793b28║法，及聞法已所種善根；若佛世尊般涅槃後， T07n0220_p0793b29║諸人、天等所種善根。如是一切合集稱量，現 T07n0220_p0793c01║前發起最尊最勝、最上最妙隨喜之心。復持 T07n0220_p0793c02║如是隨喜俱行諸福業事，與諸有情平等共 T07n0220_p0793c03║有迴向無上正等菩提。 「於如是時，若正解了諸 T07n0220_p0793c04║能隨喜迴向之法盡、滅、離、變，諸所隨喜迴向 T07n0220_p0793c05║之法自性皆空。雖如是知而能隨喜迴向無 T07n0220_p0793c06║上正等菩提。復於是時，若正解了都無有法 T07n0220_p0793c07║可能隨喜迴向於法。何以故？以一切法自性 T07n0220_p0793c08║皆空，空中都無能、所隨喜迴向法故。雖如是 T07n0220_p0793c09║知而能隨喜迴向無上正等菩提，是菩薩摩 T07n0220_p0793c10║訶薩便能不墮想心見倒。所以者何？是菩薩 T07n0220_p0793c11║摩訶薩於隨喜心及所隨喜功德善根不生執 T07n0220_p0793c12║著，於迴向心及所迴向無上菩提亦不執著， T07n0220_p0793c13║由不執著不墮顛倒。如是菩薩所起隨喜迴向 T07n0220_p0793c14║之心，名正無上隨喜迴向，遠離一切虛妄分別。 T07n0220_p0793c15║「若菩薩摩訶薩於能隨喜迴向之法，起能隨 T07n0220_p0793c16║喜迴向法想，於所隨喜迴向之法，起所隨喜 T07n0220_p0793c17║迴向法想，而起隨喜迴向無上正等菩提，是 T07n0220_p0793c18║菩薩摩訶薩所起隨喜迴向之心，則便墮於 T07n0220_p0793c19║想心見倒，所起隨喜迴向皆邪，菩薩應知方 T07n0220_p0793c20║便遠離。 「復次，善現！若菩薩摩訶薩於所修作 T07n0220_p0793c21║諸福業事，如實了知遠離寂靜，於能隨喜迴 T07n0220_p0793c22║向之心，亦如實知遠離寂靜。如是知已，行深 T07n0220_p0793c23║般若波羅蜜多，於諸法中都無取著，而起隨 T07n0220_p0793c24║喜迴向無上正等菩提，是菩薩摩訶薩所起隨 T07n0220_p0793c25║喜迴向之心，則不墮於想心見倒。若菩薩摩 T07n0220_p0793c26║訶薩於所修作諸福業事，不如實知遠離寂 T07n0220_p0793c27║靜，於能隨喜迴向之心，亦不能知遠離寂靜， T07n0220_p0793c28║於一切法執著諸相，而起隨喜迴向無上正等 T07n0220_p0793c29║菩提，是菩薩摩訶薩所起隨喜迴向之心，則 T07n0220_p0794a01║便墮於想心見倒。 「復次，善現！若菩薩摩訶薩 T07n0220_p0794a02║於已滅度諸佛世尊及諸弟子功德善根，若 T07n0220_p0794a03║欲發起隨喜迴向無上正等菩提心者，應作 T07n0220_p0794a04║是念：『如佛世尊及諸弟子皆已滅度自性非 T07n0220_p0794a05║有，功德善根亦復如是。我所發起隨喜迴向 T07n0220_p0794a06║無上正等菩提之心，及所迴向無上菩提，性 T07n0220_p0794a07║相亦爾都不可得。』如是知已，於諸善根發生 T07n0220_p0794a08║隨喜迴向無上正等菩提，便能不生想心見 T07n0220_p0794a09║倒，名正隨喜迴向菩提。若菩薩摩訶薩以取 T07n0220_p0794a10║相為方便，行深般若波羅蜜多，於已滅度佛 T07n0220_p0794a11║及弟子功德善根，取相隨喜迴向菩提，是為 T07n0220_p0794a12║非善隨喜迴向，由斯便墮想心見倒。若菩薩 T07n0220_p0794a13║摩訶薩不取相為方便，行深般若波羅蜜多， T07n0220_p0794a14║於已滅度佛及弟子功德善根，離相隨喜迴 T07n0220_p0794a15║向無上正等菩提，是名為善隨喜迴向，由斯 T07n0220_p0794a16║不墮想心見倒。」 T07n0220_p0794a17║爾時，慈氏菩薩摩訶薩問具壽善現言：「大德！ T07n0220_p0794a18║云何菩薩摩訶薩於諸如來、應、正等覺及弟子 T07n0220_p0794a19║眾功德善根、隨喜俱行福業事等皆不取相， T07n0220_p0794a20║而能隨喜迴向無上正等菩提？」 善現答言：「應 T07n0220_p0794a21║知菩薩摩訶薩所學般若波羅蜜多，有如是 T07n0220_p0794a22║等方便善巧，雖不取相而所作成，非離般 T07n0220_p0794a23║若波羅蜜多，有能正起隨喜迴向。是故菩薩 T07n0220_p0794a24║摩訶薩眾欲成所作，應學般若波羅蜜多。」 慈 T07n0220_p0794a25║氏菩薩摩訶薩言：「大德善現！莫作是說。所以 T07n0220_p0794a26║者何？以甚深般若波羅蜜多中，諸佛世尊并 T07n0220_p0794a27║弟子眾及所成就功德善根，皆無所有都不 T07n0220_p0794a28║可得，所作隨喜諸福業事、發心迴向無上菩 T07n0220_p0794a29║提，亦無所有都不可得。 「此中菩薩摩訶薩行 T07n0220_p0794b01║深般若波羅蜜多時，應作是觀：過去諸佛及 T07n0220_p0794b02║弟子眾功德善根性皆已滅，所作隨喜諸福 T07n0220_p0794b03║業事、發心迴向無上菩提性皆寂滅。我若於 T07n0220_p0794b04║彼諸佛世尊及弟子眾功德善根取相分別， T07n0220_p0794b05║及於所作隨喜俱行諸福業事、發心迴向無 T07n0220_p0794b06║上菩提取相分別，以是取相分別方便，發生 T07n0220_p0794b07║隨喜迴向無上正等菩提，諸佛世尊皆所不 T07n0220_p0794b08║許。所以者何？於已滅度諸佛世尊及弟子等 T07n0220_p0794b09║取相分別，隨喜迴向無上菩提，是則名為大有 T07n0220_p0794b10║所得。過去已滅，無所有故，未來、現在佛弟子 T07n0220_p0794b11║等未至、不住，亦不可得。若不可得非取相境， T07n0220_p0794b12║若取其相發生隨喜迴向菩提便墮顛倒。若 T07n0220_p0794b13║有失念而取相者，當知非善隨喜迴向，要不 T07n0220_p0794b14║取相無所分別，乃名為善隨喜迴向。 「是故菩 T07n0220_p0794b15║薩摩訶薩眾應學般若波羅蜜多方便善巧， T07n0220_p0794b16║由此方便善巧勢力，能正發生隨喜迴向。若 T07n0220_p0794b17║菩薩摩訶薩欲學如是方便善巧，應於般若 T07n0220_p0794b18║波羅蜜多數數聽聞、受持、讀誦，令善通利、如 T07n0220_p0794b19║理思惟，勤請問師甚深義趣。所以者何？若不 T07n0220_p0794b20║依止甚深般若波羅蜜多，終不能得方便善 T07n0220_p0794b21║巧。若無如是方便善巧，能正發生隨喜迴向， T07n0220_p0794b22║無有是處。何以故？於過去佛及弟子眾諸功 T07n0220_p0794b23║德等取相分別隨喜迴向，諸佛世尊皆不隨 T07n0220_p0794b24║喜。 「是故菩薩摩訶薩眾欲於諸佛及諸弟子 T07n0220_p0794b25║功德善根，正發隨喜迴向無上正等菩提，不 T07n0220_p0794b26║應於中起有所得取相分別隨喜迴向。若於 T07n0220_p0794b27║其中起有所得取相分別隨喜迴向，佛不說 T07n0220_p0794b28║彼有大義利。所以者何？如是隨喜迴向之心 T07n0220_p0794b29║妄想分別，名雜毒故。如有飲食，雖具上妙色 T07n0220_p0794c01║香美味而雜毒藥，愚夫淺識貪取噉之，初雖 T07n0220_p0794c02║適意歡喜快樂，而後食消備受眾苦，或便致 T07n0220_p0794c03║死若近失命。 「如是一類補特伽羅，不善受持， T07n0220_p0794c04║不善觀察甚深般若波羅蜜多文句義理，不 T07n0220_p0794c05║善讀誦，不善通達甚深義趣，而告大乘種性 T07n0220_p0794c06║者曰：『來！善男子！汝於過去未來現在諸佛世 T07n0220_p0794c07║尊戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及餘 T07n0220_p0794c08║無量無邊功德；若佛弟子於諸佛所種諸善 T07n0220_p0794c09║根；若佛世尊授諸菩薩無上正等大菩提記， T07n0220_p0794c10║彼諸菩薩所種善根；若佛世尊授諸獨覺及 T07n0220_p0794c11║聲聞記，彼有情類所種善根；若諸天人、阿素 T07n0220_p0794c12║洛等於諸佛所乃至正法未滅盡來所種善 T07n0220_p0794c13║根；若善男子、善女人等所種善根，及有於他 T07n0220_p0794c14║所成功德發生隨喜迴向善根。如是一切合 T07n0220_p0794c15║集稱量，現前隨喜，與諸有情平等共有迴向 T07n0220_p0794c16║無上正等菩提。』如是所說隨喜迴向，以有所 T07n0220_p0794c17║得取相分別而為方便。譬如世間雜毒飲食 T07n0220_p0794c18║初益後損故，此非善隨喜迴向。所以者何？以 T07n0220_p0794c19║有所得取相分別，發起隨喜迴向之心，皆雜 T07n0220_p0794c20║毒故。菩薩種性補特伽羅，不應隨彼所說而 T07n0220_p0794c21║學。 「是故，大德！應說云何住菩薩乘善男子等， T07n0220_p0794c22║應於三世十方諸佛及弟子等功德善根隨 T07n0220_p0794c23║喜迴向，可說名為無毒妙善隨喜迴向？」 具壽 T07n0220_p0794c24║善現答慈氏言：「住菩薩乘善男子等行深般 T07n0220_p0794c25║若波羅蜜多，欲不謗佛而發隨喜迴向心者， T07n0220_p0794c26║應作是念：『如諸如來、應、正等覺無障佛眼，通 T07n0220_p0794c27║達遍知功德善根有如是性、有如是相、有如 T07n0220_p0794c28║是法而可隨喜，我今亦應如是隨喜；如諸如 T07n0220_p0794c29║來、應、正等覺無障佛眼，通達遍知應以如是 T07n0220_p0795a01║諸福業事，迴向無上正等菩提，我今亦應如 T07n0220_p0795a02║是迴向。』住菩薩乘諸善男子、善女人等，於諸 T07n0220_p0795a03║如來、應、正等覺及弟子等功德善根，應作如 T07n0220_p0795a04║是隨喜迴向。若作如是隨喜迴向則不謗佛， T07n0220_p0795a05║諸佛世尊同所隨喜。是菩薩摩訶薩如是隨 T07n0220_p0795a06║喜迴向之心，不雜眾毒離諸過咎，名正名善 T07n0220_p0795a07║隨喜迴向，稱真法界，意樂勝解俱善圓滿。 「復 T07n0220_p0795a08║次，大士！住菩薩乘諸善男子、善女人等行深 T07n0220_p0795a09║般若波羅蜜多，於諸如來、應、正等覺及弟子 T07n0220_p0795a10║等功德善根，應作如是隨喜迴向：『如佛戒蘊、 T07n0220_p0795a11║定蘊、慧蘊、解脫蘊、解脫智見蘊及諸餘法，不 T07n0220_p0795a12║墮三界非三世攝，隨喜迴向亦應如是。所以 T07n0220_p0795a13║者何？如彼諸法自性空故，不墮三界非三世 T07n0220_p0795a14║攝，隨喜迴向亦復如是。謂諸如來自性空故， T07n0220_p0795a15║不墮三界非三世攝；諸佛功德自性空故，不 T07n0220_p0795a16║墮三界非三世攝；聲聞、獨覺及人、天等自性 T07n0220_p0795a17║空故，不墮三界非三世攝；彼諸善根自性空 T07n0220_p0795a18║故，不墮三界非三世攝；於彼隨喜自性空故， T07n0220_p0795a19║不墮三界非三世攝；所迴向法自性空故，不 T07n0220_p0795a20║墮三界非三世攝；能迴向者自性空故，不墮 T07n0220_p0795a21║三界非三世攝。』若菩薩摩訶薩行深般若波 T07n0220_p0795a22║羅蜜多時，如實了知諸法性相，不墮三界非 T07n0220_p0795a23║三世攝。若不墮三界非三世攝，即不可以彼 T07n0220_p0795a24║有相為方便、有所得為方便，發生隨喜迴向無 T07n0220_p0795a25║上正等菩提。所以者何？以一切法自性不生， T07n0220_p0795a26║若法不生則無所有，不可以彼無所有法隨 T07n0220_p0795a27║喜迴向，無所有故，是菩薩摩訶薩如是隨喜 T07n0220_p0795a28║迴向無上正等菩提，不雜眾毒無所失壞名 T07n0220_p0795a29║大迴向，無墮無攝，稱真法界，究竟圓滿。 「住菩 T07n0220_p0795b01║薩乘諸善男子、善女人等，若以有相而為方 T07n0220_p0795b02║便，或有所得而為方便，於諸如來及弟子等 T07n0220_p0795b03║功德善根，發生隨喜迴向之心，當知是邪隨 T07n0220_p0795b04║喜迴向。此邪隨喜迴向之心，諸佛世尊所不 T07n0220_p0795b05║稱讚。若菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0795b06║作如是念：『如十方界一切如來、應、正等覺如 T07n0220_p0795b07║實通達功德善根有如是法，可依此法發生 T07n0220_p0795b08║無倒隨喜迴向。我今亦應依如是法發生隨 T07n0220_p0795b09║喜，迴向無上正等菩提，是為正發隨喜迴向。』 T07n0220_p0795b10║由斯定證無上菩提，轉妙法輪饒益一切。」 T07n0220_p0795b11║爾時，世尊讚善現曰：「善哉！善哉！汝今乃能為 T07n0220_p0795b12║諸菩薩摩訶薩等作大佛事。所以者何？汝為 T07n0220_p0795b13║菩薩摩訶薩等宣說無倒隨喜迴向，如諸如來、 T07n0220_p0795b14║應、正等覺通達遍知諸善根等有如是性、有 T07n0220_p0795b15║如是相、有如是法，發生無倒隨喜迴向。如是 T07n0220_p0795b16║隨喜迴向之心，稱真法界，究竟圓滿，汝今乃 T07n0220_p0795b17║能如實宣說。 「善現當知！若善男子、善女人等， T07n0220_p0795b18║方便教化殑伽沙數三千大千世界有情，皆 T07n0220_p0795b19║令安住十善業道所獲功德，是菩薩摩訶薩 T07n0220_p0795b20║所起無倒隨喜迴向，於彼功德為最為勝、為 T07n0220_p0795b21║尊為高、為妙為微妙、為上為無上、無等無等 T07n0220_p0795b22║等。 「復次，善現！且置令住十善業道。若善男子、 T07n0220_p0795b23║善女人等，方便教化殑伽沙數三千大千世 T07n0220_p0795b24║界有情，皆令安住四靜慮、四無量、四無色定、五 T07n0220_p0795b25║神通所獲功德，是菩薩摩訶薩所起無倒隨 T07n0220_p0795b26║喜迴向，於彼功德為最為勝、為尊為高、為妙為 T07n0220_p0795b27║微妙、為上為無上、無等無等等。 「復次，善現！且 T07n0220_p0795b28║置令住四靜慮等。若善男子、善女人等，方便 T07n0220_p0795b29║教化殑伽沙數三千大千世界有情，皆令安 T07n0220_p0795c01║住預流果、或一來果、或不還果、或阿羅漢果、或 T07n0220_p0795c02║獨覺菩提所獲功德，是菩薩摩訶薩所起無 T07n0220_p0795c03║倒隨喜迴向，於彼功德，為最為勝、為尊為高、 T07n0220_p0795c04║為妙為微妙、為上為無上、無等無等等。 「復次， T07n0220_p0795c05║善現！且置令住預流果等。假使如是殑伽 T07n0220_p0795c06║沙數三千大千世界有情，皆成預流、一來、不 T07n0220_p0795c07║還、阿羅漢果、獨覺菩提所有功德，是菩薩摩 T07n0220_p0795c08║訶薩所起無倒隨喜迴向，於彼功德為最為 T07n0220_p0795c09║勝、為尊為高、為妙為微妙、為上為無上、無等無 T07n0220_p0795c10║等等。 「復次，善現！且置如是預流果等所有功 T07n0220_p0795c11║德。假使十方殑伽沙數三千大千世界有情， T07n0220_p0795c12║皆發無上正等覺心。設有十方殑伽沙數三千 T07n0220_p0795c13║大千世界有情，一一於彼諸菩薩所，皆以上 T07n0220_p0795c14║妙衣服、飲食、臥具、醫藥及無量種上妙樂具， T07n0220_p0795c15║經如殑伽沙數大劫，以有所得而為方便，供 T07n0220_p0795c16║養恭敬、尊重讚歎，於意云何？是諸有情由此 T07n0220_p0795c17║因緣得福多不？」 善現答言：「甚多！世尊！甚多！善 T07n0220_p0795c18║逝！如是福聚若有形色，十方各如殑伽沙界 T07n0220_p0795c19║不能容受。」 佛告善現：「如是！如是！如汝所說。若 T07n0220_p0795c20║菩薩乘諸善男子、善女人等，於諸如來、應、正 T07n0220_p0795c21║等覺及弟子等功德善根，發起無倒隨喜迴 T07n0220_p0795c22║向，所獲功德甚多於前無量無數算數譬喻 T07n0220_p0795c23║所不能及。所以者何？此菩薩乘善男子等所 T07n0220_p0795c24║起無倒隨喜迴向，以無所得而為方便，甚深 T07n0220_p0795c25║般若波羅蜜多方便善巧所攝受故，稱法界 T07n0220_p0795c26║故，最勝無比。彼諸有情所獲福聚，以有所得 T07n0220_p0795c27║為方便故，於此所起隨喜迴向，百分不及一， T07n0220_p0795c28║千分不及一，乃至鄔波尼殺曇分亦不及一。」 T07n0220_p0795c29║爾時，四大天王各與眷屬二萬天子俱，頂禮 T07n0220_p0796a01║佛足，合掌恭敬白言：「世尊！是菩薩摩訶薩所 T07n0220_p0796a02║起無倒隨喜迴向，以無所得而為方便，甚深 T07n0220_p0796a03║般若波羅蜜多方便善巧所攝受故，威力廣 T07n0220_p0796a04║大稱真法界，疾能證得一切智智，勝前所說 T07n0220_p0796a05║有所得施，無量倍數不可為比。」 時，天帝釋乃 T07n0220_p0796a06║至他化自在天王，各與眷屬十萬天子俱，皆 T07n0220_p0796a07║持種種天妙華鬘、塗散等香、衣服、瓔珞、寶幢、 T07n0220_p0796a08║幡蓋、眾妙、珍奇，奏天樂音以奉施佛，供養恭 T07n0220_p0796a09║敬、尊重讚歎，頂禮佛足，合掌白言：「是菩薩摩 T07n0220_p0796a10║訶薩所起無倒隨喜迴向，以無所得而為方 T07n0220_p0796a11║便，甚深般若波羅蜜多方便善巧所攝受故， T07n0220_p0796a12║威力廣大稱真法界，疾能證得一切智智，勝 T07n0220_p0796a13║前所說有所得施，無量倍數不可為比。」 時，大 T07n0220_p0796a14║梵天廣說乃至色究竟天各與無量百千天 T07n0220_p0796a15║眾，前詣佛所，頂禮佛足，合掌恭敬俱發聲 T07n0220_p0796a16║言：「希有！世尊！甚奇！善逝！是菩薩摩訶薩所起 T07n0220_p0796a17║無倒隨喜迴向，以無所得而為方便，甚深般 T07n0220_p0796a18║若波羅蜜多方便善巧所攝受故，威力廣大 T07n0220_p0796a19║稱真法界，疾能證得一切智智，勝前所說有 T07n0220_p0796a20║所得施，無量倍數不可為比。」 T07n0220_p0796a21║大般若波羅蜜多經卷第五百四十三