【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.22 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.22, Normalized Version ========================================================================= T07n0220_p0779b17║ T07n0220_p0779b18║ T07n0220_p0779b19║大般若波羅蜜多經卷第五百四 T07n0220_p0779b20║十一 T07n0220_p0779b21║ T07n0220_p0779b22║ 三藏法師玄奘奉 詔譯 T07n0220_p0779b23║第四分供養窣堵波品第三之三 T07n0220_p0779b24║時，天帝釋便白佛言：「今者如來、應、正等覺，於 T07n0220_p0779b25║深般若波羅蜜多功德勝利說猶未盡。何以 T07n0220_p0779b26║故？我從世尊所受般若波羅蜜多功德勝利， T07n0220_p0779b27║甚深、甚廣、量無邊際。諸善男子、善女人等於 T07n0220_p0779b28║深般若波羅蜜多，至心聽聞、受持、讀誦、精勤 T07n0220_p0779b29║修學、如理思惟、書寫、解說、廣令流布，復持種 T07n0220_p0779c01║種上妙華鬘乃至燈明而為供養，所獲功德 T07n0220_p0779c02║亦無邊際。」 爾時，佛告天帝釋言：「善哉！善哉！如 T07n0220_p0779c03║汝所說。憍尸迦！我不說此甚深般若波羅蜜 T07n0220_p0779c04║多但有前說功德勝利。何以故？憍尸迦！甚深 T07n0220_p0779c05║般若波羅蜜多，具足無邊功德勝利，分別演 T07n0220_p0779c06║說不可盡故。憍尸迦！我亦不說：於深般若波 T07n0220_p0779c07║羅蜜多，至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0779c08║惟、書寫、解說、廣令流布，復持種種上妙華鬘 T07n0220_p0779c09║乃至燈明而為供養。諸善男子、善女人等但 T07n0220_p0779c10║有前說功德勝利。何以故？憍尸迦！若善男子、 T07n0220_p0779c11║善女人等於深般若波羅蜜多，以清淨心恭 T07n0220_p0779c12║敬信受，為求無上正等菩提，至心聽聞、受持、 T07n0220_p0779c13║讀誦、精勤修學、如理思惟，廣為有情宣說、開 T07n0220_p0779c14║示，以增上慧審諦觀察。欲令正法久住世故， T07n0220_p0779c15║欲令佛眼無斷壞故，欲令正法不隱沒故，攝 T07n0220_p0779c16║受菩薩令增長故，欲令世間清淨法眼無缺減 T07n0220_p0779c17║故，書寫如是甚深般若波羅蜜多眾寶嚴飾， T07n0220_p0779c18║復持種種上妙華鬘乃至燈明供養恭敬、尊 T07n0220_p0779c19║重讚歎。我說獲得現在未來無量無邊功德 T07n0220_p0779c20║勝利。」 時，天帝釋即白佛言：「我等諸天常隨守 T07n0220_p0779c21║護是善男子、善女人等，不令一切人非人等 T07n0220_p0779c22║種種惡緣之所損害。」 爾時，佛告天帝釋言：「若 T07n0220_p0779c23║善男子、善女人等，受持、讀誦甚深般若波羅 T07n0220_p0779c24║蜜多，及廣為他宣說、開示。時，有無量百千天 T07n0220_p0779c25║子，為聽法故皆來集會，歡喜踊躍，敬受如是甚 T07n0220_p0779c26║深般若波羅蜜多。是諸天子以天威力，令說 T07n0220_p0779c27║法師增益辯才宣揚無盡，不樂說者令其樂 T07n0220_p0779c28║說，身心疲極令得康強。憍尸迦！是善男子、善 T07n0220_p0779c29║女人等，受持、讀誦甚深般若波羅蜜多，及廣 T07n0220_p0780a01║為他宣說、開示，得如是等現在利益。 「復次，憍 T07n0220_p0780a02║尸迦！若善男子、善女人等，於四眾中宣說如 T07n0220_p0780a03║是甚深般若波羅蜜多心無怯怖，不為一切 T07n0220_p0780a04║論難所伏。所以者何？彼由如是甚深般若波 T07n0220_p0780a05║羅蜜多大神咒王所護持故，甚深般若波羅 T07n0220_p0780a06║蜜多祕密藏中具廣分別一切法故。是善男 T07n0220_p0780a07║子、善女人等善住法空，都不見有能難、所難 T07n0220_p0780a08║及所說故，亦不見有於深般若波羅蜜多能 T07n0220_p0780a09║求短故，亦復不見甚深般若波羅蜜多有過 T07n0220_p0780a10║失故，是故不為一切異學論難所屈。憍尸迦！ T07n0220_p0780a11║是善男子、善女人等，為眾宣說甚深般若波 T07n0220_p0780a12║羅蜜多，得如是等現世利益。 「復次，憍尸迦！若 T07n0220_p0780a13║善男子、善女人等於深般若波羅蜜多，至心 T07n0220_p0780a14║聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、 T07n0220_p0780a15║廣令流布。是善男子、善女人等心不沈沒亦 T07n0220_p0780a16║不憂悔、不恐不怖。所以者何？是善男子、善女 T07n0220_p0780a17║人等，不見有法可令沈沒、憂悔、恐怖，於諸法 T07n0220_p0780a18║中無所執著。憍尸迦！是善男子、善女人等，由 T07n0220_p0780a19║於般若波羅蜜多至心聽聞乃至流布，得如 T07n0220_p0780a20║是等現世利益。 「復次，憍尸迦！若善男子、善女 T07n0220_p0780a21║人等，能於般若波羅蜜多至心聽聞、受持、讀 T07n0220_p0780a22║誦、精勤修學、如理思惟、書寫、解說、廣令流布， T07n0220_p0780a23║復持種種上妙華鬘乃至燈明而為供養。是 T07n0220_p0780a24║善男子、善女人等恒為父母、師長、親友、國王、 T07n0220_p0780a25║大臣及諸沙門、婆羅門等之所敬愛，亦為十 T07n0220_p0780a26║方諸佛、菩薩、聲聞、獨覺之所護念，復為世間 T07n0220_p0780a27║諸天、魔、梵、人及非人之所守衛，一切災橫皆 T07n0220_p0780a28║自消滅，外道異論皆不能伏。憍尸迦！是善男 T07n0220_p0780a29║子、善女人等，由於般若波羅蜜多至心聽聞 T07n0220_p0780b01║乃至供養，得如是等現在利益。 「復次，憍尸迦！ T07n0220_p0780b02║若善男子、善女人等，書寫如是甚深般若波 T07n0220_p0780b03║羅蜜多，種種莊嚴置清淨處，供養恭敬、尊重 T07n0220_p0780b04║讚歎。時，此三千大千國土及餘十方無邊世 T07n0220_p0780b05║界，所有四大王眾天乃至廣果天，已發無上 T07n0220_p0780b06║菩提心者，常來此處觀禮、讀誦甚深般若波 T07n0220_p0780b07║羅蜜多，供養恭敬、尊重讚歎、右遶禮拜、合掌 T07n0220_p0780b08║而去。諸淨居天亦常來此觀禮、讀誦甚深般 T07n0220_p0780b09║若波羅蜜多，供養恭敬、尊重讚歎、右遶禮拜、 T07n0220_p0780b10║合掌而去。有大威德諸龍、藥叉，廣說乃至人 T07n0220_p0780b11║非人等亦常來此觀禮、讀誦甚深般若波羅 T07n0220_p0780b12║蜜多，供養恭敬、尊重讚歎，右遶禮拜合掌而 T07n0220_p0780b13║去。 「憍尸迦！是善男子、善女人等應作是念：『今 T07n0220_p0780b14║此三千大千國土及餘十方無邊世界，一切天、 T07n0220_p0780b15║龍廣說乃至人非人等，常來至此觀禮、讀誦 T07n0220_p0780b16║我所書寫甚深般若波羅蜜多，供養恭敬、尊 T07n0220_p0780b17║重讚歎，右遶禮拜合掌而去。此我則為已設 T07n0220_p0780b18║法施。』作是念已，歡喜踊躍，令所獲福倍復增 T07n0220_p0780b19║長。憍尸迦！是善男子、善女人等由無邊界天、 T07n0220_p0780b20║龍、藥叉、阿素洛等常隨擁護所住之處，人非 T07n0220_p0780b21║人等不能損害，唯除宿世定惡業因現在應 T07n0220_p0780b22║熟，或轉重惡現世輕受。 「憍尸迦！是善男子、善 T07n0220_p0780b23║女人等，由深般若波羅蜜多大威神力，獲如 T07n0220_p0780b24║是等現世種種功德勝利。」 時，天帝釋便白佛 T07n0220_p0780b25║言：「是善男子、善女人等，以何驗知有此三千 T07n0220_p0780b26║大千國土及餘十方無邊世界天、龍、藥叉、阿 T07n0220_p0780b27║素洛等，來至其處觀禮、讀誦彼所書持甚深 T07n0220_p0780b28║般若波羅蜜多，供養恭敬、尊重讚歎，合掌右 T07n0220_p0780b29║遶歡喜護念？」 爾時，佛告天帝釋言：「是善男子、 T07n0220_p0780c01║善女人等，若見如是甚深般若波羅蜜多所 T07n0220_p0780c02║在之處，有妙光明，或聞其處異香氛郁，或復 T07n0220_p0780c03║聞有微細樂音。當知爾時，有大神力威德熾 T07n0220_p0780c04║盛諸天、龍等，來至其處觀禮、讀誦彼所書持 T07n0220_p0780c05║甚深般若波羅蜜多，供養恭敬、尊重讚歎，合 T07n0220_p0780c06║掌右遶歡喜護念。 「復次，憍尸迦！是善男子、善 T07n0220_p0780c07║女人等修鮮淨行嚴麗其處，至心供養甚深 T07n0220_p0780c08║般若波羅蜜多。當知爾時，有大神力威德熾 T07n0220_p0780c09║盛諸天、龍等，來至其處觀禮、讀誦彼所書持 T07n0220_p0780c10║甚深般若波羅蜜多，供養恭敬、尊重讚歎，合 T07n0220_p0780c11║掌右遶歡喜護念。憍尸迦！隨有如是具大神 T07n0220_p0780c12║力威德熾盛諸天、龍等，來至其處，此中所有 T07n0220_p0780c13║惡鬼邪神驚怖、退散、無敢住者。由此因緣，是 T07n0220_p0780c14║善男子、善女人等心便廣大起淨勝解，所修 T07n0220_p0780c15║善業倍復增明，諸有所為皆無障礙。以是故， T07n0220_p0780c16║憍尸迦！甚深般若波羅蜜多隨所在處，應當 T07n0220_p0780c17║周匝除去糞穢，掃拭塗治香水散灑，敷設寶 T07n0220_p0780c18║座而安置之，燒香散華張施幰蓋，寶幢、幡鐸 T07n0220_p0780c19║間飾其中，眾妙、珍奇、金銀、寶器、衣服、瓔珞、伎 T07n0220_p0780c20║樂、燈明、種種雜綵莊嚴其處。若能如是供養 T07n0220_p0780c21║般若波羅蜜多，便有無量具大神力威德熾 T07n0220_p0780c22║盛諸天、龍等，來至其處觀禮、讀誦彼所書持 T07n0220_p0780c23║甚深般若波羅蜜多，供養恭敬、尊重讚歎，合 T07n0220_p0780c24║掌右遶歡喜護念。 「復次，憍尸迦！是善男子、善 T07n0220_p0780c25║女人等若能如是供養恭敬、尊重讚歎甚深 T07n0220_p0780c26║般若波羅蜜多，決定當得身心無倦、身心安 T07n0220_p0780c27║樂、身心調柔、身心輕利。繫心般若波羅蜜多， T07n0220_p0780c28║夜寢息時無諸惡夢，唯得善夢，謂見如來、應、 T07n0220_p0780c29║正等覺身真金色相好莊嚴，放大光明普照 T07n0220_p0781a01║一切，聲聞、菩薩前後圍遶，身處眾中聞佛為 T07n0220_p0781a02║說布施等六波羅蜜多及餘善根相應法義。 T07n0220_p0781a03║或於夢中見菩提樹，其量高廣眾寶莊嚴，有 T07n0220_p0781a04║菩薩摩訶薩往詣其下結跏趺坐，證得無上 T07n0220_p0781a05║正等菩提，轉妙法輪度有情眾。或於夢中見 T07n0220_p0781a06║有無量百千俱胝那庾多數大菩薩眾，論議 T07n0220_p0781a07║決擇種種法義。或於夢中見十方界各有無量 T07n0220_p0781a08║百千俱胝那庾多佛，亦聞其聲，謂某世界有 T07n0220_p0781a09║某如來、應、正等覺，若干百千俱胝那庾多菩薩 T07n0220_p0781a10║摩訶薩、聲聞弟子恭敬圍遶，說如是法。或復 T07n0220_p0781a11║夢中見十方界各有無量百千俱胝那庾多佛 T07n0220_p0781a12║入般涅槃，彼一一佛般涅槃後，各有施主為 T07n0220_p0781a13║供養佛設利羅故，以妙七寶各起無量百千俱 T07n0220_p0781a14║胝那庾多數大窣堵波。復於一一窣堵波所， T07n0220_p0781a15║各以無量上妙華鬘乃至燈明，經無量劫供 T07n0220_p0781a16║養恭敬、尊重讚歎。 「憍尸迦！是善男子、善女人 T07n0220_p0781a17║等見如是類諸善夢相，若睡若覺身心安樂， T07n0220_p0781a18║諸天神等益其精氣，令彼自覺身體輕便，由 T07n0220_p0781a19║此因緣，不多貪著飲食、醫藥、衣服、臥具，於四 T07n0220_p0781a20║供養其心輕微。如瑜伽師入勝妙定，由彼定 T07n0220_p0781a21║力滋潤身心，從定出已雖遇美膳而心輕微， T07n0220_p0781a22║此亦如是。何以故？憍尸迦！是善男子、善女人 T07n0220_p0781a23║等，由此三千大千國土及餘十方無邊世界， T07n0220_p0781a24║一切如來應正等覺、聲聞、菩薩、天、龍、藥叉、阿素 T07n0220_p0781a25║洛等，具大神力勝威德者，慈悲護念，以妙精 T07n0220_p0781a26║氣冥注身心，令其志勇體充盛故。 「憍尸迦！若 T07n0220_p0781a27║善男子、善女人等，欲得如是現在種種功德 T07n0220_p0781a28║勝利，於深般若波羅蜜多，應常聽聞、受持、讀 T07n0220_p0781a29║誦、精勤修學、如理思惟，廣為有情宣說開示， T07n0220_p0781b01║復持種種上妙華鬘乃至燈明供養恭敬、尊 T07n0220_p0781b02║重讚歎。憍尸迦！若善男子、善女人等雖於般 T07n0220_p0781b03║若波羅蜜多，不能聽聞、受持、讀誦、精勤修學、如 T07n0220_p0781b04║理思惟、廣為有情宣說流布，而為正法久住 T07n0220_p0781b05║世故，為令佛眼無斷壞故，為令正法不隱沒 T07n0220_p0781b06║故，攝受菩薩令增長故，為令世間清淨法眼 T07n0220_p0781b07║不滅沒故，書持如是甚深般若波羅蜜多眾 T07n0220_p0781b08║寶嚴飾，復持無量上妙華鬘乃至燈明供養 T07n0220_p0781b09║恭敬、尊重讚歎，亦得如前所說種種功德勝 T07n0220_p0781b10║利。何以故？憍尸迦！是善男子、善女人等，能廣 T07n0220_p0781b11║利樂無量無邊諸有情故。 「以是故，憍尸迦！若 T07n0220_p0781b12║善男子、善女人等欲得種種現在、未來功德 T07n0220_p0781b13║勝利，應於般若波羅蜜多以清淨心恭敬信 T07n0220_p0781b14║受，為求無上正等菩提，至心聽聞、受持、讀誦、 T07n0220_p0781b15║精勤修學、如理思惟、廣為有情宣說開示，以 T07n0220_p0781b16║增上慧審諦觀察。欲令正法久住世故，欲令 T07n0220_p0781b17║佛眼無斷壞故，欲令正法不隱沒故，攝受菩 T07n0220_p0781b18║薩令增長故，欲以法義分施有情令充足故， T07n0220_p0781b19║欲令調善諸有情類廣大佛眼無缺減故，書 T07n0220_p0781b20║持如是甚深般若波羅蜜多眾寶嚴飾，復以 T07n0220_p0781b21║種種上妙華鬘乃至燈明供養恭敬、尊重讚 T07n0220_p0781b22║歎。若能如是，定獲無邊現在、未來功德勝利。」 T07n0220_p0781b23║ 第四分稱揚功德品第四 T07n0220_p0781b24║「復次，憍尸迦！假使充滿此贍部洲佛設利羅 T07n0220_p0781b25║以為一分，有書般若波羅蜜多甚深法門復 T07n0220_p0781b26║為一分，於此二分，汝取何者？」 天帝釋言：「我意 T07n0220_p0781b27║寧取甚深般若波羅蜜多。所以者何？我於諸 T07n0220_p0781b28║佛設利羅所，非不信樂供養恭敬，然諸佛身 T07n0220_p0781b29║及設利羅，皆因般若波羅蜜多甚深法門而 T07n0220_p0781c01║出生故，皆由般若波羅蜜多甚深法門功德 T07n0220_p0781c02║威力所熏修故，乃為一切世間天、人、阿素洛 T07n0220_p0781c03║等供養恭敬、尊重讚歎。一切菩薩摩訶薩眾 T07n0220_p0781c04║皆於般若波羅蜜多甚深法門，精勤修學證 T07n0220_p0781c05║得無上正等菩提。一切如來、應、正等覺，皆由 T07n0220_p0781c06║般若波羅蜜多，通達真如、法界、法性及實際等 T07n0220_p0781c07║成就法身。由法身故說名為佛，佛設利羅依 T07n0220_p0781c08║法身故，乃為世間恭敬供養。 「世尊！如我坐在 T07n0220_p0781c09║三十三天善法殿中天帝座上，為諸天眾宣說 T07n0220_p0781c10║正法時，有無量諸天子等，來至我所聽我所 T07n0220_p0781c11║說，供養恭敬，右遶而去。我若不在彼法座時， T07n0220_p0781c12║諸天子等亦來其處，雖不見我，如我在時恭 T07n0220_p0781c13║敬供養，咸言：『此處是天帝釋為諸天等說法 T07n0220_p0781c14║之座，我等皆應如天主在，供養右遶禮拜而 T07n0220_p0781c15║去。』甚深般若波羅蜜多亦復如是，若有書寫、 T07n0220_p0781c16║受持、讀誦，廣為有情宣說流布，當知是處恒 T07n0220_p0781c17║有此土及餘十方無邊世界無量無數天、龍、 T07n0220_p0781c18║藥叉、阿素洛等皆來集會，設無說者，敬重法 T07n0220_p0781c19║故，亦於是處供養恭敬、右遶而去。 「世尊！甚深 T07n0220_p0781c20║般若波羅蜜多與諸菩薩摩訶薩行，及佛 T07n0220_p0781c21║所得一切智智，為因、為緣、為所依止、為能引 T07n0220_p0781c22║發。是故我說：假使充滿此贍部洲佛設利羅 T07n0220_p0781c23║以為一分，有書般若波羅蜜多甚深法門復 T07n0220_p0781c24║為一分，於此二分，我意寧取甚深般若波羅 T07n0220_p0781c25║蜜多。 「復次，世尊！且置充滿此贍部洲佛設 T07n0220_p0781c26║利羅以為一分。假使充滿四大洲界佛設利 T07n0220_p0781c27║羅以為一分，若復充滿小千世界佛設利羅 T07n0220_p0781c28║以為一分，若復充滿中千世界佛設利羅以 T07n0220_p0781c29║為一分，若復充滿大千世界佛設利羅以為 T07n0220_p0782a01║一分，有書般若波羅蜜多甚深法門復為一 T07n0220_p0782a02║分，於此二分，我意寧取甚深般若波羅蜜多。 T07n0220_p0782a03║所以者何？我於諸佛設利羅，所非不信樂供 T07n0220_p0782a04║養恭敬，然諸佛身及設利羅，皆因般若波羅 T07n0220_p0782a05║蜜多甚深法門而出生故，皆由般若波羅蜜 T07n0220_p0782a06║多甚深法門功德威力所熏修故，乃為一切 T07n0220_p0782a07║世間天、人、阿素洛等供養恭敬、尊重讚歎。 「復 T07n0220_p0782a08║次，世尊！若善男子、善女人等，於深般若波羅 T07n0220_p0782a09║蜜多至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0782a10║惟、書寫、解說、廣令流布，彼於當來不墮惡趣， T07n0220_p0782a11║遠離聲聞及獨覺地，不畏一切災橫、疾疫之 T07n0220_p0782a12║所侵惱。如負債人怖畏債主，即便親近奉事 T07n0220_p0782a13║國王，依王勢力得免怖畏。王喻般若波羅蜜 T07n0220_p0782a14║多，彼負債人喻善男子、善女人等，依恃般若 T07n0220_p0782a15║波羅蜜多，得離惡趣及餘怖畏。世尊！譬如有 T07n0220_p0782a16║人依附王故、王攝受故，為諸世人供養恭敬、 T07n0220_p0782a17║尊重讚歎。佛設利羅亦復如是，由深般若波 T07n0220_p0782a18║羅蜜多所熏修故，為諸天、人、阿素洛等供養 T07n0220_p0782a19║恭敬、尊重讚歎。王喻般若波羅蜜多，佛設利 T07n0220_p0782a20║羅喻依王者。世尊！諸佛所得一切智智，亦依 T07n0220_p0782a21║般若波羅蜜多而得成就故，我寧取甚深般 T07n0220_p0782a22║若波羅蜜多。 「復次，世尊！甚深般若波羅蜜多 T07n0220_p0782a23║於三千界作大饒益、具大神力，隨所在處，則 T07n0220_p0782a24║為有佛作諸佛事，所謂利樂一切有情。世尊！ T07n0220_p0782a25║譬如無價大寶神珠，具無量種勝妙威德，隨 T07n0220_p0782a26║所住處有此神珠，人及非人終無惱害。設有 T07n0220_p0782a27║男子或復女人，為鬼所執身心苦惱，若有持 T07n0220_p0782a28║此神珠示之，由珠威力鬼便捨去。諸有熱病、 T07n0220_p0782a29║或風、或痰、或熱風痰和合為病，若有繫此神 T07n0220_p0782b01║珠著身，如是諸病無不除愈。此珠在闇能作 T07n0220_p0782b02║照明，熱時能涼寒時能暖，隨地方所有此神 T07n0220_p0782b03║珠時節調和不寒不熱。若地方所有此神珠， T07n0220_p0782b04║蛇蠍等毒無敢停止。設有男子或復女人，為 T07n0220_p0782b05║毒所中楚痛難忍，若有持此神珠令見，珠威 T07n0220_p0782b06║勢故毒即消滅。若諸有情身嬰癩疾、惡瘡、腫 T07n0220_p0782b07║皰、目眩、翳等眼病、耳病、鼻病、舌病、喉病、身病、 T07n0220_p0782b08║諸支節病，帶此神珠眾病皆愈。若諸池沼泉 T07n0220_p0782b09║井等中，其水濁穢或將枯涸，以珠投之水便 T07n0220_p0782b10║盈滿，香潔澄淨具八功德。若以青黃赤白紅 T07n0220_p0782b11║紫碧綠雜綺種種色衣，裹此神珠投之於水， T07n0220_p0782b12║水隨衣綵作種種色。如是無價大寶神珠，威 T07n0220_p0782b13║德無邊說不能盡，若置箱篋亦令其器具足 T07n0220_p0782b14║成就無邊威德。設空箱篋由曾置珠，其器仍 T07n0220_p0782b15║為眾人愛重。」 爾時，慶喜問帝釋言：「如是神珠 T07n0220_p0782b16║為天獨有，人亦有耶？」 天帝釋言：「人中、天上 T07n0220_p0782b17║俱有此珠，若在人中形小而重，若在天上形 T07n0220_p0782b18║大而輕；又人中珠相不具足，在天上者其相 T07n0220_p0782b19║周圓；天上神珠威德殊勝，無量倍數過人所 T07n0220_p0782b20║有。」 時，天帝釋復白佛言：「甚深般若波羅蜜多 T07n0220_p0782b21║亦復如是，為眾德本能滅無量惡不善法，隨 T07n0220_p0782b22║所在處，令諸有情身心苦惱皆悉除滅，人非 T07n0220_p0782b23║人等不能為害。世尊！如來所得一切智智及 T07n0220_p0782b24║餘無量無邊功德，皆由般若波羅蜜多大神 T07n0220_p0782b25║咒王之所引顯，威德深廣無量無邊。佛設利 T07n0220_p0782b26║羅由諸功德所熏修故，是諸功德所依器故， T07n0220_p0782b27║佛涅槃後堪受一切世間天、人、阿素洛等供養 T07n0220_p0782b28║恭敬、尊重讚歎。 「復次，世尊！置三千界佛設利 T07n0220_p0782b29║羅。假使充滿十方各如殑伽沙界佛設利羅 T07n0220_p0782c01║以為一分，有書般若波羅蜜多甚深法門復 T07n0220_p0782c02║為一分，於此二分，我意寧取甚深般若波羅 T07n0220_p0782c03║蜜多。所以者何？我於諸佛設利羅所，非不信 T07n0220_p0782c04║樂供養恭敬，然諸佛身及設利羅，皆因般若 T07n0220_p0782c05║波羅蜜多甚深法門而出生故，皆由般若波 T07n0220_p0782c06║羅蜜多甚深法門功德威力所熏修故，乃為 T07n0220_p0782c07║一切世間天、人、阿素洛等供養恭敬、尊重讚 T07n0220_p0782c08║歎。 「復次，世尊！甚深般若波羅蜜多能生如來 T07n0220_p0782c09║一切智智，如來所得一切智智能生佛身及 T07n0220_p0782c10║設利羅，是故供養甚深般若波羅蜜多，則為 T07n0220_p0782c11║供養過去未來現在諸佛一切智智及設利 T07n0220_p0782c12║羅。 「復次，世尊！若善男子、善女人等，欲得常見 T07n0220_p0782c13║十方無量無數如來、應、正等覺，當行般若波 T07n0220_p0782c14║羅蜜多，當修般若波羅蜜多。」 爾時，佛告天帝 T07n0220_p0782c15║釋言：「如是！如是！如汝所說。憍尸迦！過去如來、 T07n0220_p0782c16║應、正等覺，皆依如是甚深般若波羅蜜多，已 T07n0220_p0782c17║證無上正等菩提；未來如來、應、正等覺，皆依 T07n0220_p0782c18║如是甚深般若波羅蜜多，當證無上正等菩 T07n0220_p0782c19║提；現在十方無邊世界一切如來、應、正等覺， T07n0220_p0782c20║皆依如是甚深般若波羅蜜多，現證無上正等 T07n0220_p0782c21║菩提。今我如來、應、正等覺，亦依如是甚深般 T07n0220_p0782c22║若波羅蜜多，而證無上正等菩提。」 天帝釋言： T07n0220_p0782c23║「甚深般若波羅蜜多是大波羅蜜多，是無上 T07n0220_p0782c24║波羅蜜多，是無等等波羅蜜多。一切如來、應、 T07n0220_p0782c25║正等覺，及諸菩薩摩訶薩眾，皆依如是甚深 T07n0220_p0782c26║般若波羅蜜多，知諸有情心行差別。」 爾時，佛 T07n0220_p0782c27║告天帝釋言：「如是！如是！如汝所說。憍尸迦！諸 T07n0220_p0782c28║菩薩摩訶薩長夜修行甚深般若波羅蜜多， T07n0220_p0782c29║能如實見一切有情心行差別。」 時，天帝釋復 T07n0220_p0783a01║白佛言：「諸菩薩摩訶薩為但應行般若波羅 T07n0220_p0783a02║蜜多為亦應行餘五波羅蜜多耶？」 爾時，佛告 T07n0220_p0783a03║天帝釋言：「憍尸迦！諸菩薩摩訶薩應具行六 T07n0220_p0783a04║波羅蜜多，然行布施、淨戒、安忍、精進、靜慮觀 T07n0220_p0783a05║諸法時，皆以般若波羅蜜多而為上首。憍尸 T07n0220_p0783a06║迦！如贍部洲所有諸樹，枝條、莖幹、華葉、果 T07n0220_p0783a07║實，雖有種種形類不同，而其蔭影都無差別， T07n0220_p0783a08║具大功德眾所歸依。如是六種波羅蜜多雖 T07n0220_p0783a09║各有異，而由般若波羅蜜多方便善巧，攝受 T07n0220_p0783a10║迴向一切智智，諸差別相都不可得，具大功 T07n0220_p0783a11║德眾所歸依。」 時，天帝釋復白佛言：「甚深般若 T07n0220_p0783a12║波羅蜜多成就廣大殊勝功德，成就一切殊 T07n0220_p0783a13║勝功德，成就圓滿殊勝功德，成就無量殊勝 T07n0220_p0783a14║功德，成就無邊殊勝功德，成就無數殊勝功 T07n0220_p0783a15║德，成就無等殊勝功德，成就無盡殊勝功 T07n0220_p0783a16║德。」 爾時，佛告天帝釋言：「如是！如是！如汝所 T07n0220_p0783a17║說。」 T07n0220_p0783a18║ 第四分福門品第五之一 T07n0220_p0783a19║爾時，天帝釋白佛言：「世尊！若善男子、善女人 T07n0220_p0783a20║等於深般若波羅蜜多，以清淨心恭敬信 T07n0220_p0783a21║受，為求無上正等菩提，至心聽聞、受持、讀誦、 T07n0220_p0783a22║精勤修學、如理思惟、廣為有情宣說開示，以 T07n0220_p0783a23║增上慧審諦觀察。欲令正法久住世故，欲令 T07n0220_p0783a24║佛眼無斷壞故，欲令正法不隱沒故，攝受菩 T07n0220_p0783a25║薩令增長故，欲令世間清淨法眼無缺減故， T07n0220_p0783a26║書寫如是甚深般若波羅蜜多眾寶嚴飾，復 T07n0220_p0783a27║持種種上妙花鬘乃至燈明供養恭敬、尊重 T07n0220_p0783a28║讚歎；作是念言：『甚深般若波羅蜜多，成就 T07n0220_p0783a29║廣大功德勝利，甚為難得，不應棄捨，應自守 T07n0220_p0783b01║護、供養恭敬、讀誦、思惟。』有善男子、善女人等， T07n0220_p0783b02║書寫如是甚深般若波羅蜜多眾寶莊嚴，供 T07n0220_p0783b03║養恭敬、尊重讚歎，施他受持廣令流布。此二 T07n0220_p0783b04║福聚，何者為多？」 爾時，佛告天帝釋言：「我還問 T07n0220_p0783b05║汝，當隨意答。若善男子、善女人等從他請得 T07n0220_p0783b06║佛設利羅，盛以寶函置清淨處，復持種種上 T07n0220_p0783b07║妙華鬘乃至燈明供養恭敬、尊重讚歎。有善 T07n0220_p0783b08║男子、善女人等從他請得佛設利羅，分施與 T07n0220_p0783b09║他如芥子許，令彼敬受如法安置，復以種種 T07n0220_p0783b10║上妙華鬘乃至燈明供養恭敬、尊重讚歎。於 T07n0220_p0783b11║意云何？此二福聚，何者為勝？」 天帝釋言：「如我 T07n0220_p0783b12║解佛所說義者，此二福聚，後者為勝。」 爾時，佛 T07n0220_p0783b13║讚天帝釋言：「善哉！善哉！如汝所說。憍尸迦！於 T07n0220_p0783b14║深般若波羅蜜多，若自受持、供養恭敬，若轉 T07n0220_p0783b15║施他廣令流布，此二福聚，後者為多。何以 T07n0220_p0783b16║故？由施他者，能令無量無數有情得利樂故。 T07n0220_p0783b17║「復次，憍尸迦！若有於此甚深般若波羅蜜多 T07n0220_p0783b18║所說義趣，如實為他分別解說令得正解，所 T07n0220_p0783b19║獲福聚復勝施他流布功德多百千倍，敬此 T07n0220_p0783b20║法師當如敬佛。 「復次，憍尸迦！若善男子、善女 T07n0220_p0783b21║人等，書持如是甚深般若波羅蜜多，眾寶莊 T07n0220_p0783b22║嚴、供養恭敬，知是法器，自往其所分施與之 T07n0220_p0783b23║令勤讀誦，是善男子、善女人等所獲福聚無 T07n0220_p0783b24║量無邊。復次，憍尸迦！若善男子、善女人等教 T07n0220_p0783b25║贍部洲諸有情類，皆令安住十善業道。於意 T07n0220_p0783b26║云何？是善男子、善女人等由此因緣得福多 T07n0220_p0783b27║不？」 天帝釋言：「甚多！世尊！甚多！善逝！」 爾時，佛告 T07n0220_p0783b28║天帝釋言：「有善男子、善女人等於深般若波 T07n0220_p0783b29║羅蜜多，以清淨心恭敬信受，為求無上正等 T07n0220_p0783c01║菩提，書寫、施他、復為解說，於深義趣令無疑 T07n0220_p0783c02║惑，教授教誡諸有情言：『汝應勤修真菩薩道， T07n0220_p0783c03║所謂般若波羅蜜多。若能精勤修學此道，速 T07n0220_p0783c04║證無上正等菩提，拔濟無邊諸有情類，令證 T07n0220_p0783c05║實際諸漏永盡，入無餘依般涅槃界。』是善男 T07n0220_p0783c06║子、善女人等所獲福聚甚多於前。 「復次，憍尸 T07n0220_p0783c07║迦！置贍部洲諸有情類。若善男子、善女人等 T07n0220_p0783c08║教四大洲諸有情類，皆令安住十善業道。於 T07n0220_p0783c09║意云何？乃至廣說。 「復次，憍尸迦！置四大洲諸 T07n0220_p0783c10║有情類。若善男子、善女人等教小千界諸有 T07n0220_p0783c11║情類，皆令安住十善業道。於意云何？乃至廣 T07n0220_p0783c12║說。 「復次，憍尸迦！置小千界諸有情類。若善男 T07n0220_p0783c13║子、善女人等教中千界諸有情類，皆令安住 T07n0220_p0783c14║十善業道。於意云何？乃至廣說。 「復次，憍尸迦！ T07n0220_p0783c15║置中千界諸有情類。若善男子、善女人等教 T07n0220_p0783c16║大千界諸有情類，皆令安住十善業道。於意 T07n0220_p0783c17║云何？乃至廣說。 「復次，憍尸迦！置大千界諸有 T07n0220_p0783c18║情類。若善男子、善女人等普教十方各如殑 T07n0220_p0783c19║伽沙等世界諸有情類，皆令安住十善業道。 T07n0220_p0783c20║於意云何？是善男子、善女人等由此因緣 T07n0220_p0783c21║得福多不？」 天帝釋言：「甚多！世尊！甚多！善逝！」 T07n0220_p0783c22║爾時，佛告天帝釋言：「有善男子、善女人等於 T07n0220_p0783c23║深般若波羅蜜多，以清淨心恭敬信受，為 T07n0220_p0783c24║求無上正等菩提，書寫、施他、復為解說，於 T07n0220_p0783c25║深義趣令無疑惑，教授教誡諸有情言：『汝 T07n0220_p0783c26║應勤修真菩薩道，所謂般若波羅蜜多。若能 T07n0220_p0783c27║精勤修學此道，速證無上正等菩提，拔濟無 T07n0220_p0783c28║邊諸有情類，令證實際諸漏永盡，入無餘依 T07n0220_p0783c29║般涅槃界。』是善男子、善女人等所獲福聚甚 T07n0220_p0784a01║多於前。 「復次，憍尸迦！若善男子、善女人等教 T07n0220_p0784a02║贍部洲諸有情類，皆令安住四靜慮、四無量、 T07n0220_p0784a03║四無色定、五神通。於意云何？是善男子、善女 T07n0220_p0784a04║人等由此因緣得福多不？」 天帝釋言：「甚多！世 T07n0220_p0784a05║尊！甚多！善逝！」 爾時，佛告天帝釋言：「有善男子、 T07n0220_p0784a06║善女人等於深般若波羅蜜多，以清淨心恭 T07n0220_p0784a07║敬信受，為求無上正等菩提，書寫、施他、復為 T07n0220_p0784a08║解說，於深義趣令無疑惑，教授教誡諸有情 T07n0220_p0784a09║言：『汝應勤修真菩薩道，所謂般若波羅蜜多。 T07n0220_p0784a10║若能精勤修學此道，速證無上正等菩提，拔 T07n0220_p0784a11║濟無邊諸有情類，令證實際諸漏永盡，入無 T07n0220_p0784a12║餘依般涅槃界。』是善男子、善女人等所獲福 T07n0220_p0784a13║聚甚多於前。 「復次，憍尸迦！置贍部洲諸有情 T07n0220_p0784a14║類。若善男子、善女人等教四大洲諸有情類， T07n0220_p0784a15║皆令安住四靜慮、四無量、四無色定、五神通。 T07n0220_p0784a16║於意云何？乃至廣說。 「復次，憍尸迦！置四大洲 T07n0220_p0784a17║諸有情類。若善男子、善女人等教小千界諸 T07n0220_p0784a18║有情類，皆令安住四靜慮、四無量、四無色定、 T07n0220_p0784a19║五神通。於意云何？乃至廣說。 「復次，憍尸迦！置 T07n0220_p0784a20║小千界諸有情類。若善男子、善女人等教中 T07n0220_p0784a21║千界諸有情類，皆令安住四靜慮、四無量、四 T07n0220_p0784a22║無色定、五神通。於意云何？乃至廣說。 「復次，憍 T07n0220_p0784a23║尸迦！置中千界諸有情類。若善男子、善女人 T07n0220_p0784a24║等教大千界諸有情類，皆令安住四靜慮、四 T07n0220_p0784a25║無量、四無色定、五神通。於意云何？乃至廣說。 T07n0220_p0784a26║「復次，憍尸迦！置大千界諸有情類。若善男子、 T07n0220_p0784a27║善女人等，普教十方各如殑伽沙等世界諸 T07n0220_p0784a28║有情類，皆令安住四靜慮、四無量、四無色定、五 T07n0220_p0784a29║神通。於意云何？是善男子、善女人等由此因 T07n0220_p0784b01║緣得福多不？」 天帝釋言：「甚多！世尊！甚多！善逝！」 T07n0220_p0784b02║爾時，佛告天帝釋言：「有善男子、善女人等於 T07n0220_p0784b03║深般若波羅蜜多，以清淨心恭敬信受，為求 T07n0220_p0784b04║無上正等菩提，書寫、施他、復為解說，於深義 T07n0220_p0784b05║趣令無疑惑，教授教誡諸有情言：『汝應勤修 T07n0220_p0784b06║真菩薩道，所謂般若波羅蜜多。若能精勤 T07n0220_p0784b07║修學此道，速證無上正等菩提，拔濟無邊諸 T07n0220_p0784b08║有情類，令證實際諸漏永盡，入無餘依般涅 T07n0220_p0784b09║槃界。』是善男子、善女人等所獲福聚甚多於 T07n0220_p0784b10║前。 「復次，憍尸迦！若善男子、善女人等於深般 T07n0220_p0784b11║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0784b12║如理思惟所獲福聚，勝普教導一贍部洲諸 T07n0220_p0784b13║有情類，皆令安住十善業道、四靜慮、四無量、四 T07n0220_p0784b14║無色定、五神通，亦勝教導一四大洲諸有情 T07n0220_p0784b15║類，皆令安住十善業道、四靜慮、四無量、四無 T07n0220_p0784b16║色定、五神通，亦勝教導一小千界諸有情類， T07n0220_p0784b17║皆令安住十善業道、四靜慮、四無量、四無色 T07n0220_p0784b18║定、五神通，亦勝教導一中千界諸有情類，皆 T07n0220_p0784b19║令安住十善業道、四靜慮、四無量、四無色定、五 T07n0220_p0784b20║神通，亦勝教導一大千界諸有情類，皆令安 T07n0220_p0784b21║住十善業道、四靜慮、四無量、四無色定、五神 T07n0220_p0784b22║通，亦勝教導十方各如殑伽沙界諸有情類， T07n0220_p0784b23║皆令安住十善業道、四靜慮、四無量、四無色定、 T07n0220_p0784b24║五神通。 「復次，憍尸迦！若善男子、善女人等於 T07n0220_p0784b25║深般若波羅蜜多，以無量門廣為他說，宣示、 T07n0220_p0784b26║開演、顯了、解釋、分別義趣令其易解，所獲福 T07n0220_p0784b27║聚勝自聽聞、受持、讀誦、精勤修學、如理思惟 T07n0220_p0784b28║甚深般若波羅蜜多所獲功德無量倍數。 「復 T07n0220_p0784b29║次，憍尸迦！若善男子、善女人等自於般若波 T07n0220_p0784c01║羅蜜多，至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0784c02║思惟，以無量門為他廣說，宣示、開演、顯了、解 T07n0220_p0784c03║釋、分別義趣令其易解，所獲福聚過前福聚 T07n0220_p0784c04║無量無邊。 「復次，憍尸迦！若善男子、善女人等 T07n0220_p0784c05║於深般若波羅蜜多，書寫、莊嚴、受持、讀誦。有 T07n0220_p0784c06║善男子、善女人等於深般若波羅蜜多，書寫 T07n0220_p0784c07║莊嚴施有情類，過前福聚無量無邊。 「復次，憍 T07n0220_p0784c08║尸迦！若善男子、善女人等於深般若波羅蜜 T07n0220_p0784c09║多，書寫莊嚴施有情類。有善男子、善女人等， T07n0220_p0784c10║於深般若波羅蜜多善知義趣，能以種種巧 T07n0220_p0784c11║妙文義為他解說，所獲福聚過前福聚無量 T07n0220_p0784c12║無邊。」 時，天帝釋便白佛言：「諸善男子、善女 T07n0220_p0784c13║人等應以種種巧妙文義，為他演說甚深般 T07n0220_p0784c14║若波羅蜜多耶？」 佛言：「憍尸迦！如是！如是！若善 T07n0220_p0784c15║男子、善女人等能以種種巧妙文義，為他 T07n0220_p0784c16║演說甚深般若波羅蜜多，便獲無邊大功德 T07n0220_p0784c17║聚。」 時，天帝釋復白佛言：「應為何等諸有情類， T07n0220_p0784c18║宣說般若波羅蜜多甚深義趣？」 爾時，佛告天 T07n0220_p0784c19║帝釋言：「若善男子、善女人等，不知般若波羅 T07n0220_p0784c20║蜜多甚深義趣，應為如是諸善男子、善女人 T07n0220_p0784c21║等，宣說般若波羅蜜多甚深義趣。何以故？憍 T07n0220_p0784c22║尸迦！於當來世，有善男子、善女人等求趣無 T07n0220_p0784c23║上正等菩提，聞他宣說相似般若波羅蜜多， T07n0220_p0784c24║心便迷謬退失中道。」 時，天帝釋復白佛言：「云 T07n0220_p0784c25║何名為相似般若波羅蜜多，而名宣說相似 T07n0220_p0784c26║般若波羅蜜多？」 爾時，佛告天帝釋言：「於當來 T07n0220_p0784c27║世有諸苾芻，不能善修身戒心慧，智慧狹劣 T07n0220_p0784c28║猶如牛羊，為諸有情雖欲宣說真實般若波 T07n0220_p0784c29║羅蜜多，而顛倒說相似般若波羅蜜多。云何 T07n0220_p0785a01║苾芻顛倒宣說相似般若波羅蜜多？謂彼苾 T07n0220_p0785a02║芻為發無上菩提心者，說色壞故名為無常， T07n0220_p0785a03║說受、想、行、識壞故名為無常；復作是說：若如 T07n0220_p0785a04║是求，是行般若波羅蜜多。憍尸迦！如是名為 T07n0220_p0785a05║顛倒宣說相似般若波羅蜜多。憍尸迦！不應 T07n0220_p0785a06║以色壞故觀色無常，不應以受、想、行、識壞故 T07n0220_p0785a07║觀受、想、行、識無常，若如是觀色乃至識為無 T07n0220_p0785a08║常者，當知彼行相似般若波羅蜜多。 「復次，憍 T07n0220_p0785a09║尸迦！若善男子、善女人等為發無上菩提心 T07n0220_p0785a10║者，宣說布施乃至般若波羅蜜多，作如是言： T07n0220_p0785a11║『來！善男子！我當教汝修學布施乃至般若波 T07n0220_p0785a12║羅蜜多。若依我教而修學者，當疾安住菩薩 T07n0220_p0785a13║初地乃至十地，當得諸餘無量佛法，速入菩 T07n0220_p0785a14║薩正性離生，超諸聲聞、獨覺等地。』憍尸迦！彼 T07n0220_p0785a15║以有相及有所得而為方便，依時分想教修 T07n0220_p0785a16║布施乃至般若波羅蜜多，如是名為顛倒宣說 T07n0220_p0785a17║相似般若波羅蜜多。 「復次，憍尸迦！若善男子、 T07n0220_p0785a18║善女人等告菩薩乘種性者言：『若於般若波 T07n0220_p0785a19║羅蜜多，至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0785a20║思惟，當獲無邊殊勝功德。』憍尸迦！彼以有相 T07n0220_p0785a21║及有所得而為方便作如是說，名顛倒說相 T07n0220_p0785a22║似般若波羅蜜多。 「復次，憍尸迦！若善男子、善 T07n0220_p0785a23║女人等，告菩薩乘種性者言：『汝於過去未來 T07n0220_p0785a24║現在諸佛世尊，從初發心乃至究竟，所有善 T07n0220_p0785a25║根皆應隨喜一切合集，為諸有情迴向無上 T07n0220_p0785a26║正等菩提。』憍尸迦！彼以有相及有所得而為 T07n0220_p0785a27║方便作如是說，名顛倒說相似般若波羅蜜 T07n0220_p0785a28║多。 「以是故，憍尸迦！若善男子、善女人等以無 T07n0220_p0785a29║所得而為方便，為諸有情無倒宣說甚深般 T07n0220_p0785b01║若波羅蜜多真實義趣，所獲福聚無量無邊， T07n0220_p0785b02║能作有情利益安樂。 T07n0220_p0785b03║大般若波羅蜜多經卷第五百四十一