【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0740b20║ T07n0220_p0740b21║ T07n0220_p0740b22║大般若波羅蜜多經卷第五百三 T07n0220_p0740b23║十四 T07n0220_p0740b24║ T07n0220_p0740b25║ 三藏法師玄奘奉 詔譯 T07n0220_p0740b26║第三分施等品第二十九之三 T07n0220_p0740b27║爾時，善現便白佛言：「若一切法皆本性空，本 T07n0220_p0740b28║性空中都無差別，諸菩薩摩訶薩為何所住 T07n0220_p0740b29║發趣無上正等菩提，作是願言：『我當趣證廣 T07n0220_p0740c01║大無上正等菩提，轉妙法輪度有情眾？』世尊！ T07n0220_p0740c02║無上正等菩提廣大甚深，無二行相、非二行 T07n0220_p0740c03║相而能證得，諸菩薩摩訶薩云何能證所求 T07n0220_p0740c04║無上正等菩提？唯願如來哀愍為說！」 佛告 T07n0220_p0740c05║善現：「如是！如是！如汝所說。諸佛無上正等 T07n0220_p0740c06║菩提廣大甚深，無二行相、非二行相而能證 T07n0220_p0740c07║得。所以者何？菩提無二亦無分別，若於菩 T07n0220_p0740c08║提行於二相、有分別者，必不能證廣大無上 T07n0220_p0740c09║正等菩提。 「善現當知！諸菩薩摩訶薩不於菩 T07n0220_p0740c10║提行於二相，亦不分別，都無所住，發趣無 T07n0220_p0740c11║上正等菩提。諸菩薩摩訶薩於諸法中不行 T07n0220_p0740c12║二相，亦不分別，都無所行，便能趣證廣大無 T07n0220_p0740c13║上正等菩提。 「善現當知！諸菩薩摩訶薩所求 T07n0220_p0740c14║無上正等菩提，非行二相而能證得。諸菩薩 T07n0220_p0740c15║摩訶薩所有菩提都無行處，謂不行色、受、想、行、 T07n0220_p0740c16║識，不行眼處乃至意處，不行色處乃至法處， T07n0220_p0740c17║不行眼界乃至意界，不行色界乃至法界，不 T07n0220_p0740c18║行眼識界乃至意識界，不行眼觸乃至意觸， T07n0220_p0740c19║不行眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0740c20║諸受，不行地界乃至識界，不行因緣乃至增 T07n0220_p0740c21║上緣，不行從緣所生諸法，不行無明乃至老 T07n0220_p0740c22║死，不行布施乃至般若波羅蜜多，不行內空 T07n0220_p0740c23║乃至無性自性空，不行真如乃至不思議界， T07n0220_p0740c24║不行苦、集、滅、道聖諦，不行四念住乃至八聖 T07n0220_p0740c25║道支，不行四靜慮、四無量、四無色定，不行空、 T07n0220_p0740c26║無相、無願解脫門，不行八解脫乃至十遍處， T07n0220_p0740c27║不行淨觀地乃至如來地，不行極喜地乃至 T07n0220_p0740c28║法雲地，不行陀羅尼門、三摩地門，不行五眼、 T07n0220_p0740c29║六神通，不行如來十力乃至十八佛不共法， T07n0220_p0741a01║不行大慈、大悲、大喜、大捨，不行三十二大士 T07n0220_p0741a02║相、八十隨好，不行無忘失法、恒住捨性，不行 T07n0220_p0741a03║一切智、道相智、一切相智，不行預流果乃至 T07n0220_p0741a04║獨覺菩提，不行菩薩摩訶薩行，不行無上正 T07n0220_p0741a05║等菩提。所以者何？諸菩薩摩訶薩所有菩提， T07n0220_p0741a06║不緣名聲執我、我所。謂彼菩提不作是念：『我 T07n0220_p0741a07║行於色、受、想、行、識乃至無上正等菩提。』 「復次， T07n0220_p0741a08║善現！諸菩薩摩訶薩所有菩提，非取故行、非 T07n0220_p0741a09║捨故行，於一切法無所分別。」 具壽善現便白 T07n0220_p0741a10║佛言：「若菩薩摩訶薩所有菩提，非取故行、非 T07n0220_p0741a11║捨故行，於一切法無所分別，諸菩薩摩訶薩 T07n0220_p0741a12║所有菩提當行何處？」 佛告善現：「於意云何？諸 T07n0220_p0741a13║佛化身所有菩提當行何處？為取故行？為捨 T07n0220_p0741a14║故行？」 善現對曰：「不也！世尊！諸佛化身實無 T07n0220_p0741a15║所有，云何可說所有菩提於是處行若取、若 T07n0220_p0741a16║捨？」 佛告善現：「於意云何？諸阿羅漢夢中菩 T07n0220_p0741a17║提當行何處？為取故行？為捨故行？」 善現對曰： T07n0220_p0741a18║「不也！世尊！諸阿羅漢煩惱永盡，惛沈、睡眠、蓋 T07n0220_p0741a19║纏俱滅，畢竟無夢，云何當有夢中菩提於是 T07n0220_p0741a20║處行若取、若捨？」 佛告善現：「如是！如是！如汝所 T07n0220_p0741a21║說。諸菩薩摩訶薩行深般若波羅蜜多，所有 T07n0220_p0741a22║菩提亦復如是，非取故行，非捨故行，都無行 T07n0220_p0741a23║處，達一切法本性空故。」 具壽善現復白佛言： T07n0220_p0741a24║「若菩薩摩訶薩行深般若波羅蜜多，所有菩 T07n0220_p0741a25║提非取故行，非捨故行，都無行處，謂不行色、 T07n0220_p0741a26║受、想、行、識，廣說乃至不行無上正等菩提，亦 T07n0220_p0741a27║復不行一切智智。將無菩薩摩訶薩眾，不行 T07n0220_p0741a28║十地，不行布施乃至般若波羅蜜多，不行四 T07n0220_p0741a29║念住乃至八聖道支，不行十六空，不行靜慮、 T07n0220_p0741b01║等持、等至，乃至不行如來十力、四無所畏、四 T07n0220_p0741b02║無礙解、十八佛不共法，不行大慈、大悲、大喜、 T07n0220_p0741b03║大捨，廣說乃至八十隨好及餘無量無邊佛 T07n0220_p0741b04║法，不住菩薩殊勝神通成熟有情、嚴淨佛土， T07n0220_p0741b05║而能證得一切智智？」 佛告善現：「諸菩薩摩訶 T07n0220_p0741b06║薩所有菩提雖無行處，而諸菩薩摩訶薩眾 T07n0220_p0741b07║為欲饒益諸有情故，要行十地及行布施波 T07n0220_p0741b08║羅蜜多，廣說乃至要住菩薩殊勝神通成熟 T07n0220_p0741b09║有情、嚴淨佛土，乃能證得一切智智。」 具壽善 T07n0220_p0741b10║現復白佛言：「諸菩薩摩訶薩所有菩提若無 T07n0220_p0741b11║行處，將無菩薩摩訶薩眾為欲饒益諸有情 T07n0220_p0741b12║故，不住十地久修令滿，不住布施乃至般若 T07n0220_p0741b13║波羅蜜多久修令滿，廣說乃至不住菩薩殊 T07n0220_p0741b14║勝神通成熟有情、嚴淨佛土久修令滿，而能 T07n0220_p0741b15║證得一切智智？」 佛告善現：「諸菩薩摩訶薩所 T07n0220_p0741b16║有菩提雖無行處，而諸菩薩摩訶薩眾為欲 T07n0220_p0741b17║饒益諸有情故，要住十地久修令滿，要住布 T07n0220_p0741b18║施乃至般若波羅蜜多久修令滿，廣說乃至 T07n0220_p0741b19║要住菩薩殊勝神通成熟有情、嚴淨佛土久修 T07n0220_p0741b20║令滿，乃能證得一切智智。善現當知！若菩 T07n0220_p0741b21║薩摩訶薩修諸善根未總圓滿，終不能得一 T07n0220_p0741b22║切智智。 「復次，善現！若菩薩摩訶薩欲得無上 T07n0220_p0741b23║正等菩提，應住色本性空，應住受、想、行、識本 T07n0220_p0741b24║性空，廣說乃至應住菩薩摩訶薩行本性空， T07n0220_p0741b25║應住無上正等菩提本性空，應住一切法本 T07n0220_p0741b26║性空，應住一切有情本性空，修行十地令得 T07n0220_p0741b27║圓滿，修行布施乃至般若波羅蜜多令得圓 T07n0220_p0741b28║滿，廣說乃至修行菩薩殊勝神通成熟有情、 T07n0220_p0741b29║嚴淨佛土令圓滿已，便得無上正等菩提。 「善 T07n0220_p0741c01║現當知！是一切法本性空理及諸有情本性 T07n0220_p0741c02║空理，最極寂靜，無有少法能增能減、能生能 T07n0220_p0741c03║滅、能斷能常、能染能淨、能得果能現觀。 「善現 T07n0220_p0741c04║當知！諸菩薩摩訶薩依世俗故，說修般若波 T07n0220_p0741c05║羅蜜多，如實了知本性空已，證得無上正等 T07n0220_p0741c06║菩提，不依勝義。所以者何？勝義諦中無色 T07n0220_p0741c07║可得，亦無受、想、行、識可得，廣說乃至無諸菩 T07n0220_p0741c08║薩摩訶薩行可得，亦無無上正等菩提可得， T07n0220_p0741c09║無行菩薩摩訶薩行者可得，亦無證得諸佛 T07n0220_p0741c10║無上正等菩提者可得。善現當知！如是諸法 T07n0220_p0741c11║及諸有情，皆依世俗言說施設，不依勝義。 「善 T07n0220_p0741c12║現當知！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0741c13║從初發心雖極猛利為諸有情行菩提行，而 T07n0220_p0741c14║於此心都無所得，於諸有情亦無所得，於大 T07n0220_p0741c15║菩提亦無所得，於佛、菩薩亦無所得，以一切 T07n0220_p0741c16║法、一切有情皆本性空、不可得故。」 爾時，善現 T07n0220_p0741c17║便白佛言：「若一切法都無所有，皆本性空、無 T07n0220_p0741c18║所得者，云何菩薩摩訶薩行菩提行？云何能 T07n0220_p0741c19║得無上菩提？」 佛告善現：「於意云何？汝於先 T07n0220_p0741c20║時，依止斷界，斷身見等諸煩惱結得無漏根， T07n0220_p0741c21║住無間定，證預流果，次一來果、次不還果、 T07n0220_p0741c22║後阿羅漢果。汝於彼時，頗見有夢若心、若道、 T07n0220_p0741c23║若諸道果有可得不？」 善現對曰：「不也！世尊！」 佛 T07n0220_p0741c24║告善現：「若汝彼時都無所得，云何言得阿羅 T07n0220_p0741c25║漢果？」 善現答言：「依世俗說，不依勝義。」 佛告 T07n0220_p0741c26║善現：「如是！如是！如汝所說。諸菩薩摩訶薩 T07n0220_p0741c27║亦復如是，依世俗說行菩提行得大菩提，不 T07n0220_p0741c28║依勝義。 「善現當知！依世俗故，施設有色、受、 T07n0220_p0741c29║想、行、識，廣說乃至依世俗故施設菩薩摩訶 T07n0220_p0742a01║薩行，施設無上正等菩提，依世俗故，施設有 T07n0220_p0742a02║情、菩薩、諸佛，不依勝義。 「善現當知！諸菩薩 T07n0220_p0742a03║摩訶薩不見有法能於無上正等菩提有增有 T07n0220_p0742a04║減、有益有損，以一切法本性空故。 「善現當知！ T07n0220_p0742a05║諸菩薩摩訶薩於一切法，觀本性空尚不可 T07n0220_p0742a06║得，況初發心而有可得！最初發心尚不可得， T07n0220_p0742a07║況修初地乃至十地布施等六波羅蜜多、三 T07n0220_p0742a08║十七種菩提分法、三解脫門乃至無量無邊 T07n0220_p0742a09║佛法而有可得！若有可得，定無是處。如是，善 T07n0220_p0742a10║現！諸菩薩摩訶薩行深般若波羅蜜多方便 T07n0220_p0742a11║善巧，行菩提行證大菩提，度有情眾常無間 T07n0220_p0742a12║斷。」 爾時，善現復白佛言：「若菩薩摩訶薩雖勤 T07n0220_p0742a13║精進修行布施乃至般若波羅蜜多，安住內空 T07n0220_p0742a14║乃至無性自性空，安住真如乃至不思議界， T07n0220_p0742a15║安住苦、集、滅、道聖諦，修行四念住乃至八聖 T07n0220_p0742a16║道支，修行四靜慮、四無量、四無色定，修行空、 T07n0220_p0742a17║無相、無願解脫門，修行八解脫乃至十遍處， T07n0220_p0742a18║修行極喜地乃至法雲地，修行一切陀羅尼 T07n0220_p0742a19║門、三摩地門，修行五眼、六神通，修行如來十 T07n0220_p0742a20║力乃至十八佛不共法，修行大慈、大悲、大喜、 T07n0220_p0742a21║大捨，修行三十二大士相、八十隨好，修行無 T07n0220_p0742a22║忘失法、恒住捨性，修行一切智、道相智、一切 T07n0220_p0742a23║相智，修行菩薩摩訶薩行，修行無上正等菩 T07n0220_p0742a24║提。若菩提道修未圓滿，不能證得無上菩提， T07n0220_p0742a25║云何菩薩摩訶薩修菩提道令得圓滿，能證 T07n0220_p0742a26║無上正等菩提？」 佛告善現：「若菩薩摩訶薩行 T07n0220_p0742a27║深般若波羅蜜多方便善巧，由此方便善巧 T07n0220_p0742a28║力故，修行布施波羅蜜多時，不得布施，不得 T07n0220_p0742a29║施者，不得受者，不得所為，亦不遠離如是諸 T07n0220_p0742b01║法而行布施波羅蜜多。是菩薩摩訶薩如是 T07n0220_p0742b02║施時，則能圓滿修菩提道速得成就。如是，善 T07n0220_p0742b03║現！諸菩薩摩訶薩行深般若波羅蜜多方便 T07n0220_p0742b04║善巧，修菩提道令得圓滿，能證無上正等菩 T07n0220_p0742b05║提。於淨戒等波羅蜜多，乃至菩薩摩訶薩行， T07n0220_p0742b06║及佛無上正等菩提，隨其所應廣說亦爾。」 T07n0220_p0742b07║爾時，舍利子白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0742b08║行深般若波羅蜜多時，勇猛正勤修菩提道？」 T07n0220_p0742b09║佛告舍利子：「若菩薩摩訶薩行深般若波羅 T07n0220_p0742b10║蜜多時方便善巧，不和合色乃至識，不離散 T07n0220_p0742b11║色乃至識；不和合眼處乃至意處，不離散眼 T07n0220_p0742b12║處乃至意處；不和合色處乃至法處，不離散 T07n0220_p0742b13║色處乃至法處；不和合眼界乃至意界，不離 T07n0220_p0742b14║散眼界乃至意界；不和合色界乃至法界，不 T07n0220_p0742b15║離散色界乃至法界；不和合眼識界乃至意 T07n0220_p0742b16║識界，不離散眼識界乃至意識界；不和合眼 T07n0220_p0742b17║觸乃至意觸，不離散眼觸乃至意觸；不和合 T07n0220_p0742b18║眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0742b19║受，不離散眼觸為緣所生諸受乃至意觸為 T07n0220_p0742b20║緣所生諸受；不和合地界乃至識界，不離散 T07n0220_p0742b21║地界乃至識界；不和合因緣乃至增上緣，不 T07n0220_p0742b22║離散因緣乃至增上緣；不和合從緣所生諸 T07n0220_p0742b23║法，不離散從緣所生諸法；不和合無明乃至 T07n0220_p0742b24║老死，不離散無明乃至老死；不和合布施乃 T07n0220_p0742b25║至般若波羅蜜多，不離散布施乃至般若波 T07n0220_p0742b26║羅蜜多；不和合內空乃至無性自性空，不離 T07n0220_p0742b27║散內空乃至無性自性空；不和合真如乃至 T07n0220_p0742b28║不思議界，不離散真如乃至不思議界；不和 T07n0220_p0742b29║合苦、集、滅、道聖諦，不離散苦、集、滅、道聖諦；不 T07n0220_p0742c01║和合四念住乃至八聖道支，不離散四念住 T07n0220_p0742c02║乃至八聖道支；不和合四靜慮、四無量、四無 T07n0220_p0742c03║色定，不離散四靜慮、四無量、四無色定；不和 T07n0220_p0742c04║合空、無相、無願解脫門，不離散空、無相、無願 T07n0220_p0742c05║解脫門；不和合八解脫乃至十遍處，不離散 T07n0220_p0742c06║八解脫乃至十遍處；不和合淨觀地乃至如 T07n0220_p0742c07║來地，不離散淨觀地乃至如來地；不和合極 T07n0220_p0742c08║喜地乃至法雲地，不離散極喜地乃至法雲 T07n0220_p0742c09║地；不和合陀羅尼門、三摩地門，不離散陀羅 T07n0220_p0742c10║尼門、三摩地門；不和合五眼、六神通，不離散 T07n0220_p0742c11║五眼、六神通；不和合如來十力乃至十八佛 T07n0220_p0742c12║不共法，不離散如來十力乃至十八佛不共 T07n0220_p0742c13║法；不和合大慈、大悲、大喜、大捨，不離散大慈、 T07n0220_p0742c14║大悲、大喜、大捨；不和合三十二大士相、八十 T07n0220_p0742c15║隨好，不離散三十二大士相、八十隨好；不和 T07n0220_p0742c16║合無忘失法、恒住捨性，不離散無忘失法、恒 T07n0220_p0742c17║住捨性；不和合一切智、道相智、一切相智，不 T07n0220_p0742c18║離散一切智、道相智、一切相智；不和合預流 T07n0220_p0742c19║果乃至獨覺菩提，不離散預流果乃至獨覺 T07n0220_p0742c20║菩提；不和合一切菩薩摩訶薩行、諸佛無上正 T07n0220_p0742c21║等菩提，不離散一切菩薩摩訶薩行、諸佛無 T07n0220_p0742c22║上正等菩提。何以故？如是諸法皆無自性，可 T07n0220_p0742c23║令和合及離散故。 「如是，舍利子！諸菩薩摩訶 T07n0220_p0742c24║薩行深般若波羅蜜多時，勇猛正勤修菩提 T07n0220_p0742c25║道。」 時，舍利子復白佛言：「若一切法都無自性 T07n0220_p0742c26║可令和合及離散者，云何菩薩摩訶薩引發 T07n0220_p0742c27║般若波羅蜜多於中修學？若菩薩摩訶薩不 T07n0220_p0742c28║學般若波羅蜜多，終不能得所求無上正等 T07n0220_p0742c29║菩提。」 佛告舍利子：「如是！如是！如汝所說。若 T07n0220_p0743a01║菩薩摩訶薩不學般若波羅蜜多，終不能得 T07n0220_p0743a02║所求無上正等菩提。舍利子！若菩薩摩訶薩 T07n0220_p0743a03║求證無上正等菩提，要學般若波羅蜜多乃 T07n0220_p0743a04║能證得。舍利子！諸菩薩摩訶薩所求無上正 T07n0220_p0743a05║等菩提，要有方便善巧乃能證得，非無方便 T07n0220_p0743a06║善巧而能證得。 「舍利子！諸菩薩摩訶薩行 T07n0220_p0743a07║深般若波羅蜜多時，若見有法自性可得則 T07n0220_p0743a08║應可取，不見有法自性可得當何所取？所謂 T07n0220_p0743a09║不取此是般若波羅蜜多，此是靜慮、精進、安 T07n0220_p0743a10║忍、淨戒、布施波羅蜜多，此是色蘊乃至識蘊， T07n0220_p0743a11║此是眼處乃至意處，此是色處乃至法處，此 T07n0220_p0743a12║是眼界乃至意界，此是色界乃至法界，此是 T07n0220_p0743a13║眼識界乃至意識界，此是眼觸乃至意觸，此 T07n0220_p0743a14║是眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0743a15║諸受，此是地界乃至識界，此是因緣乃至增 T07n0220_p0743a16║上緣，此是從緣所生諸法，此是無明乃至老 T07n0220_p0743a17║死，此是內空乃至無性自性空，此是真如乃 T07n0220_p0743a18║至不思議界，此是苦、集、滅、道聖諦，此是四念 T07n0220_p0743a19║住乃至八聖道支，此是四靜慮、四無量、四無 T07n0220_p0743a20║色定，此是空、無相、無願解脫門，此是八解脫 T07n0220_p0743a21║乃至十遍處，此是淨觀地乃至如來地，此是 T07n0220_p0743a22║極喜地乃至法雲地，此是陀羅尼門、三摩地 T07n0220_p0743a23║門，此是五眼、六神通，此是如來十力乃至十 T07n0220_p0743a24║八佛不共法，此是大慈、大悲、大喜、大捨，此是 T07n0220_p0743a25║三十二大士相、八十隨好，此是無忘失法、恒 T07n0220_p0743a26║住捨性，此是一切智、道相智、一切相智，此是 T07n0220_p0743a27║預流果乃至獨覺菩提，此是一切菩薩摩訶薩 T07n0220_p0743a28║行，此是諸佛無上正等菩提，此是異生，此 T07n0220_p0743a29║是聲聞，此是獨覺，此是菩薩摩訶薩，此是如 T07n0220_p0743b01║來、應、正等覺。 「舍利子！諸菩薩摩訶薩行深般 T07n0220_p0743b02║若波羅蜜多，如實了知一切法性皆不可取，所 T07n0220_p0743b03║謂般若乃至布施波羅蜜多皆不可取，色蘊 T07n0220_p0743b04║乃至識蘊皆不可取，眼處乃至意處皆不可 T07n0220_p0743b05║取，色處乃至法處皆不可取，眼界乃至意界 T07n0220_p0743b06║皆不可取，色界乃至法界皆不可取，眼識界 T07n0220_p0743b07║乃至意識界皆不可取，眼觸乃至意觸皆不 T07n0220_p0743b08║可取，眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0743b09║生諸受皆不可取，地界乃至識界皆不可取， T07n0220_p0743b10║因緣乃至增上緣皆不可取，從緣所生諸法 T07n0220_p0743b11║皆不可取，無明乃至老死皆不可取，四念住 T07n0220_p0743b12║乃至八聖道支皆不可取，內空乃至無性自 T07n0220_p0743b13║性空皆不可取，真如乃至不思議界皆不可 T07n0220_p0743b14║取，苦、集、滅、道聖諦皆不可取，四靜慮、四無量、 T07n0220_p0743b15║四無色定皆不可取，空、無相、無願解脫門皆 T07n0220_p0743b16║不可取，八解脫乃至十遍處皆不可取，淨觀 T07n0220_p0743b17║地乃至如來地皆不可取，極喜地乃至法雲 T07n0220_p0743b18║地皆不可取，陀羅尼門、三摩地門皆不可取， T07n0220_p0743b19║五眼、六神通皆不可取，如來十力乃至十八 T07n0220_p0743b20║佛不共法皆不可取，大慈、大悲、大喜、大捨皆 T07n0220_p0743b21║不可取，三十二大士相、八十隨好皆不可取， T07n0220_p0743b22║無忘失法、恒住捨性皆不可取，一切智、道相 T07n0220_p0743b23║智、一切相智皆不可取，預流果乃至獨覺菩 T07n0220_p0743b24║提皆不可取，一切菩薩摩訶薩行、諸佛無上 T07n0220_p0743b25║正等菩提皆不可取，一切異生、聲聞、獨覺、菩 T07n0220_p0743b26║薩、如來皆不可取。 「舍利子！諸菩薩摩訶薩行 T07n0220_p0743b27║深般若波羅蜜多，如實了知一切法性不可 T07n0220_p0743b28║取故，於一切法得無障礙。舍利子！此不可取 T07n0220_p0743b29║波羅蜜多即是無障波羅蜜多，如是無障波 T07n0220_p0743c01║羅蜜多即是般若波羅蜜多，諸菩薩摩訶薩 T07n0220_p0743c02║應於中學。舍利子！若菩薩摩訶薩能於中學， T07n0220_p0743c03║於一切法都無所得，尚不得學，況得無上正 T07n0220_p0743c04║等菩提！況得般若波羅蜜多！況得異生、聲聞、 T07n0220_p0743c05║獨覺、菩薩、佛法！何以故？舍利子！無有少法實 T07n0220_p0743c06║有自性。於無自性一切法中，何等是異生法？ T07n0220_p0743c07║何等是預流乃至諸佛法？舍利子！如是諸 T07n0220_p0743c08║法既不可得，依何等法可施設有補特伽羅？ T07n0220_p0743c09║補特伽羅既不可得，云何可說此是異生、此 T07n0220_p0743c10║是預流乃至如來、應、正等覺？」 時，舍利子便白 T07n0220_p0743c11║佛言：「若一切法都無自性、皆非實有，依何等 T07n0220_p0743c12║事而可了知此是異生，此是異生法？廣說乃 T07n0220_p0743c13║至此是如來、應、正等覺，此是如來、應、正等覺 T07n0220_p0743c14║法？」 佛告舍利子：「於汝意云何？為實有色，或 T07n0220_p0743c15║曾、或當如諸愚夫異生執不？為實有受、想、行、 T07n0220_p0743c16║識，或曾、或當如諸愚夫異生執不？廣說乃至 T07n0220_p0743c17║為實有諸佛無上正等菩提，或曾、或當如諸愚 T07n0220_p0743c18║夫異生執不？為實有異生乃至如來、應、正等 T07n0220_p0743c19║覺，或曾、或當如諸愚夫異生執不？」 舍利子曰： T07n0220_p0743c20║「不也！世尊！但由顛倒愚夫異生有如是執。」 佛 T07n0220_p0743c21║告舍利子：「諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0743c22║多方便善巧，雖觀諸法都無自性、皆非實有， T07n0220_p0743c23║而依世俗發趣無上正等菩提，為諸有情方 T07n0220_p0743c24║便宣說，令得正解離諸顛倒。」 時，舍利子復白 T07n0220_p0743c25║佛言：「云何菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0743c26║時方便善巧，由此方便善巧力故，雖觀諸 T07n0220_p0743c27║法都無自性、皆非實有，而依世俗發趣無上 T07n0220_p0743c28║正等菩提，為諸有情方便宣說，令得正解離 T07n0220_p0743c29║諸顛倒？」 佛告舍利子：「諸菩薩摩訶薩行深般 T07n0220_p0744a01║若波羅蜜多時，成就如是方便善巧，謂都不 T07n0220_p0744a02║見少有實法可於中住，由於中住而有罣礙， T07n0220_p0744a03║由罣礙故而有退沒，由退沒故心便羸劣，心 T07n0220_p0744a04║羸劣故便生懈怠。 「舍利子！以一切法都無實 T07n0220_p0744a05║事，無我、我所，皆用無性而為自性，本性空寂， T07n0220_p0744a06║自相空寂。唯有一切愚夫異生迷謬顛倒，執 T07n0220_p0744a07║著色蘊乃至識蘊，執著眼處乃至意處，執著 T07n0220_p0744a08║色處乃至法處，執著眼界乃至意界，執著色 T07n0220_p0744a09║界乃至法界，執著眼識界乃至意識界，執著 T07n0220_p0744a10║眼觸乃至意觸，執著眼觸為緣所生諸受乃至 T07n0220_p0744a11║意觸為緣所生諸受，執著地界乃至識界，執 T07n0220_p0744a12║著因緣乃至增上緣，執著從緣所生諸法，執 T07n0220_p0744a13║著無明乃至老死，執著布施乃至般若波羅蜜 T07n0220_p0744a14║多，執著內空乃至無性自性空，執著真如乃 T07n0220_p0744a15║至不思議界，執著苦、集、滅、道聖諦，執著四念 T07n0220_p0744a16║住乃至八聖道支，執著四靜慮、四無量、四無 T07n0220_p0744a17║色定，執著空、無相、無願解脫門，執著八解脫 T07n0220_p0744a18║乃至十遍處，執著淨觀地乃至如來地，執著 T07n0220_p0744a19║極喜地乃至法雲地，執著陀羅尼門、三摩地 T07n0220_p0744a20║門，執著五眼、六神通，執著如來十力乃至十 T07n0220_p0744a21║八佛不共法，執著大慈、大悲、大喜、大捨，執著 T07n0220_p0744a22║三十二大士相、八十隨好，執著無忘失法、恒 T07n0220_p0744a23║住捨性，執著一切智、道相智、一切相智，執著 T07n0220_p0744a24║預流果乃至獨覺菩提，執著菩薩摩訶薩行， T07n0220_p0744a25║執著無上正等菩提，執著異生乃至如來、應、 T07n0220_p0744a26║正等覺。 「由此因緣，諸菩薩摩訶薩觀一切法 T07n0220_p0744a27║都無實事，無我、我所，皆用無性而為自性，本 T07n0220_p0744a28║性空寂，自相空寂。行深般若波羅蜜多，自立 T07n0220_p0744a29║如幻師為有情說法，諸慳貪者為說布施，諸 T07n0220_p0744b01║犯戒者為說淨戒，諸瞋忿者為說安忍，諸懈 T07n0220_p0744b02║怠者為說精進，諸散亂者為說靜慮，諸惡慧 T07n0220_p0744b03║者為說般若。是菩薩摩訶薩安立有情令住 T07n0220_p0744b04║布施乃至般若波羅蜜多已，復為宣說能出 T07n0220_p0744b05║生死殊勝聖法，令諸有情依之修學，或得預 T07n0220_p0744b06║流果，或得一來果，或得不還果，或得阿羅 T07n0220_p0744b07║漢果，或得獨覺菩提，或入菩薩摩訶薩位，或 T07n0220_p0744b08║住無上正等菩提。」 時，舍利子復白佛言：「諸菩 T07n0220_p0744b09║薩摩訶薩行深般若波羅蜜多時，云何不名 T07n0220_p0744b10║有所得者？謂諸有情實無所有，而令安住布 T07n0220_p0744b11║施、淨戒、安忍、精進、靜慮、般若波羅蜜多，復為 T07n0220_p0744b12║宣說能出生死殊勝聖法，或令得預流果，乃 T07n0220_p0744b13║至或令證得無上正等菩提。」 佛告舍利子：「諸 T07n0220_p0744b14║菩薩摩訶薩行深般若波羅蜜多時，於諸有情 T07n0220_p0744b15║非有所得。所以者何？是菩薩摩訶薩行深般 T07n0220_p0744b16║若波羅蜜多時，不見有情少實可得，唯有世 T07n0220_p0744b17║俗假說有情。舍利子！諸菩薩摩訶薩行深般 T07n0220_p0744b18║若波羅蜜多時，安住二諦，為諸有情宣說正 T07n0220_p0744b19║法。何等為二？一者、世俗。二者、勝義。舍利子！ T07n0220_p0744b20║雖二諦中有情施設俱不可得，而諸菩薩摩 T07n0220_p0744b21║訶薩行深般若波羅蜜多時方便善巧，為諸 T07n0220_p0744b22║有情宣說法要，令諸有情聞正法已，於現法 T07n0220_p0744b23║中尚不得我，何況當得所求聖果！如是，舍利 T07n0220_p0744b24║子！菩薩摩訶薩行深般若波羅蜜多方便善 T07n0220_p0744b25║巧，雖為有情宣說法要，令修正行得所證果， T07n0220_p0744b26║而心於彼都無所得，了知諸法不可得故。」 時， T07n0220_p0744b27║舍利子便白佛言：「此諸菩薩摩訶薩是真菩 T07n0220_p0744b28║薩摩訶薩，雖於諸法不得一性，不得異性，不得 T07n0220_p0744b29║總性，不得別性，而著如是大功德鎧。由著如 T07n0220_p0744c01║是大功德鎧，不生欲界，不生色界，不生無色 T07n0220_p0744c02║界，不見有為界，不見無為界。雖化有情令出 T07n0220_p0744c03║三界，而於有情都無所得，亦復不得有情施 T07n0220_p0744c04║設。有情施設不可得故無縛無解，無縛解故 T07n0220_p0744c05║無染無淨，無染淨故諸趣差別不可了知，諸 T07n0220_p0744c06║趣差別不可了知故無業無煩惱，無業煩惱 T07n0220_p0744c07║故亦無異熟果。既無異熟果如何得有我及 T07n0220_p0744c08║有情流轉諸趣生三界等種種差別？」 佛告舍 T07n0220_p0744c09║利子：「如是！如是！如汝所說。舍利子！若有情類 T07n0220_p0744c10║先有後無，菩薩、如來應有過失，先無後有理 T07n0220_p0744c11║亦不然，諸趣輪迴有無亦爾。是故，舍利子！若 T07n0220_p0744c12║如來出世、若不出世，法性常住真如、法界、不 T07n0220_p0744c13║虛妄性終無改易。以一切法法性、法界、法住、 T07n0220_p0744c14║法定、真如、實際猶如虛空，此中尚無我等可 T07n0220_p0744c15║得，況有色等諸法可得！既無色等諸法可得， T07n0220_p0744c16║如何當有諸趣輪迴？諸趣輪迴既不可得，如 T07n0220_p0744c17║何當有成熟有情令其解脫？但依世俗假說 T07n0220_p0744c18║為有。 「舍利子！以如是法自性皆空。諸菩薩摩 T07n0220_p0744c19║訶薩從過去佛如實聞已，為脫有情顛倒執 T07n0220_p0744c20║著，求趣無上正等菩提，於求趣時不作是念： T07n0220_p0744c21║『我於此法已得當得，令彼有情已度當度所 T07n0220_p0744c22║執著處生死眾苦。』 「舍利子！是菩薩摩訶薩為 T07n0220_p0744c23║脫有情顛倒執著，被功德鎧大誓莊嚴，勇猛 T07n0220_p0744c24║正勤無所戀著，不退無上正等菩提，恒於菩 T07n0220_p0744c25║提不生疑惑，謂：『我當得、不當得耶？』但正念言： T07n0220_p0744c26║『我定當得所求無上正等菩提，作諸有情真 T07n0220_p0744c27║實饒益，謂令解脫迷謬顛倒諸趣輪迴受生 T07n0220_p0744c28║死苦。』舍利子！是菩薩摩訶薩雖脫有情迷謬 T07n0220_p0744c29║顛倒諸趣生死而無所得，唯依世俗說有是 T07n0220_p0745a01║事。 「舍利子！如巧幻師或彼弟子，依帝網術 T07n0220_p0745a02║化作無量百千俱胝那庾多眾，復化種種上 T07n0220_p0745a03║妙飲食施幻有情皆令飽滿，作此事已歡喜 T07n0220_p0745a04║唱言：『我已獲得廣大福聚。』於意云何？此巧 T07n0220_p0745a05║幻師或彼弟子，實使有情得飽滿不？」 舍利子 T07n0220_p0745a06║曰：「不也！世尊！」 佛告舍利子：「菩薩摩訶薩亦 T07n0220_p0745a07║復如是，從初發心，為欲度脫諸有情故，修行 T07n0220_p0745a08║布施乃至般若波羅蜜多，安住內空乃至無 T07n0220_p0745a09║性自性空，安住真如乃至不思議界，安住苦、 T07n0220_p0745a10║集、滅、道聖諦，修行四念住乃至八聖道支，修 T07n0220_p0745a11║行四靜慮、四無量、四無色定，修行空、無相、無 T07n0220_p0745a12║願解脫門，修行八解脫乃至十遍處，修行極 T07n0220_p0745a13║喜地乃至法雲地，修行陀羅尼門、三摩地門， T07n0220_p0745a14║修行五眼、六神通，修行如來十力乃至十八 T07n0220_p0745a15║佛不共法，修行大慈、大悲、大喜、大捨，修行三 T07n0220_p0745a16║十二大士相、八十隨好，修行無忘失法、恒住 T07n0220_p0745a17║捨性，修行一切智、道相智、一切相智，圓滿菩 T07n0220_p0745a18║薩大菩提道，成熟有情、嚴淨佛土。 「舍利子！諸 T07n0220_p0745a19║菩薩摩訶薩雖作此事，而於有情及一切法 T07n0220_p0745a20║都無所得，不作是念：『我以此法調伏如是諸 T07n0220_p0745a21║有情類，令其遠離顛倒執著，不復往來受生 T07n0220_p0745a22║死苦。』」 T07n0220_p0745a23║爾時，具壽善現便白佛言：「世尊！何謂菩薩大 T07n0220_p0745a24║菩提道？諸菩薩摩訶薩修行此道方便善巧， T07n0220_p0745a25║成熟有情、嚴淨佛土，速證無上正等菩提。」 佛 T07n0220_p0745a26║告善現：「諸菩薩摩訶薩從初發心，所行布施 T07n0220_p0745a27║乃至般若波羅蜜多，廣說乃至所行一切智、道 T07n0220_p0745a28║相智、一切相智及餘無量無邊佛法，皆是菩 T07n0220_p0745a29║薩大菩提道。諸菩薩摩訶薩修行此道，方便 T07n0220_p0745b01║善巧成熟有情、嚴淨佛土，速證無上正等菩 T07n0220_p0745b02║提，而無有情、佛土等想。」 具壽善現復白佛言： T07n0220_p0745b03║「云何菩薩摩訶薩修行布施波羅蜜多時，方 T07n0220_p0745b04║便善巧成熟有情？」 佛告善現：「有菩薩摩訶薩 T07n0220_p0745b05║修行布施波羅蜜多時方便善巧，自行布施 T07n0220_p0745b06║亦勸他行布施，慇懃教誡教授彼言：『諸善男 T07n0220_p0745b07║子！莫著布施，若著布施當更受身，若更受 T07n0220_p0745b08║身，由斯展轉當受無量無邊大苦。諸善男子！ T07n0220_p0745b09║勝義諦中都無布施，亦無施者、受者、施物及 T07n0220_p0745b10║諸施果，如是諸法本性皆空，本性空中無法 T07n0220_p0745b11║可取，諸法空性亦不可取。』如是，善現！諸菩 T07n0220_p0745b12║薩摩訶薩修行布施波羅蜜多時，雖於有情 T07n0220_p0745b13║自能行施亦勸他施，而於布施、施者、受者、施 T07n0220_p0745b14║物、施果都無所得，如是布施波羅蜜多名無 T07n0220_p0745b15║所得波羅蜜多。善現當知！是菩薩摩訶薩於 T07n0220_p0745b16║此諸法無所得時，方便善巧能化有情住預 T07n0220_p0745b17║流果，廣說乃至或趣無上正等菩提。如是，善 T07n0220_p0745b18║現！諸菩薩摩訶薩修行布施波羅蜜多時，成 T07n0220_p0745b19║熟有情令得利樂。 「善現當知！是菩薩摩訶薩 T07n0220_p0745b20║自行布施，亦勸他行布施，恒正稱揚行布施 T07n0220_p0745b21║法，歡喜讚歎行布施者。是菩薩摩訶薩修行 T07n0220_p0745b22║如是大布施已，或生剎帝利大族，或生婆羅 T07n0220_p0745b23║門大族，或生長者大族，或生居士大族豐饒 T07n0220_p0745b24║財寶，或作小王於小國土富貴自在，或作大 T07n0220_p0745b25║王於大國土富貴自在，或作輪王於四洲界 T07n0220_p0745b26║富貴自在。 「是菩薩摩訶薩生如是等諸尊貴 T07n0220_p0745b27║處，以四攝事攝諸有情，先教有情安住布施， T07n0220_p0745b28║由此漸次令住淨戒、安忍、精進、靜慮、般若，復 T07n0220_p0745b29║令安住四靜慮、四無量、四無色定，復令安住 T07n0220_p0745c01║三十七種菩提分法，復令安住三解脫門。是 T07n0220_p0745c02║菩薩摩訶薩令諸有情住如是等諸善法已， T07n0220_p0745c03║或令趣入正性離生，得預流果乃至令得阿 T07n0220_p0745c04║羅漢果，或令趣入正性離生，漸次證得獨覺 T07n0220_p0745c05║菩提，或令趣入正性離生，漸次修學諸菩薩 T07n0220_p0745c06║地，速趣無上正等菩提。復告彼言：『諸善男 T07n0220_p0745c07║子！當發大願速趣無上正等菩提，作諸有情 T07n0220_p0745c08║勝饒益事。諸有情類虛妄分別所執諸法皆 T07n0220_p0745c09║無自性，但由顛倒妄執為有，是故汝等當勤 T07n0220_p0745c10║精進，自斷顛倒亦勸他斷，自脫生死亦令他 T07n0220_p0745c11║脫，自得大利亦令他得。』 T07n0220_p0745c12║大般若波羅蜜多經卷第五百三十四