【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0735a16║ T07n0220_p0735a17║ T07n0220_p0735a18║ T07n0220_p0735a19║大般若波羅蜜多經卷第五百三 T07n0220_p0735a20║十三 T07n0220_p0735a21║ T07n0220_p0735a22║ 三藏法師玄奘奉 詔譯 T07n0220_p0735a23║第三分施等品第二十九之二 T07n0220_p0735a24║爾時，具壽善現白佛言：「世尊！若諸有情及彼 T07n0220_p0735a25║施設，皆畢竟不可得，諸菩薩摩訶薩為誰故 T07n0220_p0735a26║行甚深般若波羅蜜多？」 佛告善現：「諸菩薩摩 T07n0220_p0735a27║訶薩但以實際為量故，行甚深般若波羅蜜 T07n0220_p0735a28║多。善現當知！若有情際異實際者，諸菩薩 T07n0220_p0735a29║摩訶薩則不應行甚深般若波羅蜜多。以有 T07n0220_p0735b01║情際不異實際，是故菩薩摩訶薩眾行深般 T07n0220_p0735b02║若波羅蜜多。復次，善現！諸菩薩摩訶薩行深 T07n0220_p0735b03║般若波羅蜜多時，以不壞實際法，安立有情 T07n0220_p0735b04║令住實際。」 具壽善現便白佛言：「若有情際 T07n0220_p0735b05║即是實際，云何菩薩摩訶薩行深般若波羅 T07n0220_p0735b06║蜜多時，以不壞實際法，安立有情令住實際？ T07n0220_p0735b07║世尊！若菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0735b08║安立有情令住實際，則為安立實際令住實 T07n0220_p0735b09║際，若安立實際令住實際，則為安立自性令 T07n0220_p0735b10║住自性，然理不應安立自性令住自性，如何 T07n0220_p0735b11║可說諸菩薩摩訶薩行深般若波羅蜜多時，以 T07n0220_p0735b12║不壞實際法，安立有情令住實際？」 佛告善現： T07n0220_p0735b13║「理實不應安立實際令住實際，亦復不應安 T07n0220_p0735b14║立自性令住自性，然諸菩薩摩訶薩行深般 T07n0220_p0735b15║若波羅蜜多時，有方便善巧故，能安立有情 T07n0220_p0735b16║令住實際，而有情際不異實際。如是，善現！有 T07n0220_p0735b17║情際與實際無二無別。」 具壽善現復白佛言： T07n0220_p0735b18║「何等名為諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0735b19║多時方便善巧，由此方便善巧力故，安立有 T07n0220_p0735b20║情令住實際，而能不壞實際之相？」 佛告善現： T07n0220_p0735b21║「諸菩薩摩訶薩行深般若波羅蜜多時，從初 T07n0220_p0735b22║發心，成就如是方便善巧，由此方便善巧力 T07n0220_p0735b23║故，安立有情令住布施。彼諸有情住布施已， T07n0220_p0735b24║為說布施前、中、後際無差別相，謂作是言：『如 T07n0220_p0735b25║是布施前、中、後際無不皆空，施者、受者、施所 T07n0220_p0735b26║得果亦復皆空，如是一切於實際中皆無所 T07n0220_p0735b27║有、都不可得。汝等莫執布施、施者、受者、施果 T07n0220_p0735b28║實際各異。汝等若能不執布施、施者、受者、施 T07n0220_p0735b29║果實際各各有異，所修施福則趣甘露得甘 T07n0220_p0735c01║露果，必以甘露而為後邊。』 「復作是言：『汝等用 T07n0220_p0735c02║此所修施福，勿取色蘊乃至識蘊，勿取眼處 T07n0220_p0735c03║乃至意處，勿取色處乃至法處，勿取眼界乃 T07n0220_p0735c04║至意界，勿取色界乃至法界，勿取眼識界乃 T07n0220_p0735c05║至意識界，勿取眼觸乃至意觸，勿取眼觸為 T07n0220_p0735c06║緣所生諸受乃至意觸為緣所生諸受，勿取 T07n0220_p0735c07║地界乃至識界，勿取因緣乃至增上緣，勿取 T07n0220_p0735c08║從緣所生諸法，勿取無明乃至老死，勿取布 T07n0220_p0735c09║施乃至般若波羅蜜多，勿取內空乃至無性 T07n0220_p0735c10║自性空，勿取真如乃至不思議界，勿取苦、集、 T07n0220_p0735c11║滅、道聖諦，勿取四念住乃至八聖道支，勿取 T07n0220_p0735c12║四靜慮、四無量、四無色定，勿取空、無相、無願 T07n0220_p0735c13║解脫門，勿取八解脫乃至十遍處，勿取淨觀 T07n0220_p0735c14║地乃至如來地，勿取極喜地乃至法雲地，勿 T07n0220_p0735c15║取一切陀羅尼門、三摩地門，勿取五眼、六神 T07n0220_p0735c16║通，勿取如來十力乃至十八佛不共法，勿取 T07n0220_p0735c17║大慈、大悲、大喜、大捨，勿取三十二大士相、八 T07n0220_p0735c18║十隨好，勿取無忘失法、恒住捨性，勿取一切 T07n0220_p0735c19║智、道相智、一切相智，勿取預流果乃至獨覺 T07n0220_p0735c20║菩提，勿取菩薩摩訶薩行，勿取無上正等菩 T07n0220_p0735c21║提，勿取有漏及無漏法，勿取世間及出世法， T07n0220_p0735c22║勿取有為及無為法。所以者何？一切布施， T07n0220_p0735c23║布施性空；一切施者，施者性空；一切受者， T07n0220_p0735c24║受者性空；一切施果，施果性空。空中布施、 T07n0220_p0735c25║施者、受者及諸施果皆不可得。何以故？如 T07n0220_p0735c26║是諸法差別，自性皆畢竟空。畢竟空中，如 T07n0220_p0735c27║是諸法不可得故，由此諸法不可得故，餘 T07n0220_p0735c28║所取法亦不可得。』 「復次，善現！諸菩薩摩 T07n0220_p0735c29║訶薩行深般若波羅蜜多時，從初發心成 T07n0220_p0736a01║就如是方便善巧，由此方便善巧力故，安立 T07n0220_p0736a02║有情令住淨戒。彼諸有情住淨戒已，復作是 T07n0220_p0736a03║言：『汝等今者於諸有情應深慈愍，離害生命， T07n0220_p0736a04║廣說乃至應離邪見修行正見。所以者何？如 T07n0220_p0736a05║是諸法都無自性，汝等不應分別執著。汝等 T07n0220_p0736a06║復應如理觀察，何法名生欲害其命？復以何 T07n0220_p0736a07║緣而害其命？廣說乃至何法名為所邪見境 T07n0220_p0736a08║欲起邪見？復以何緣而起邪見？如是一切自 T07n0220_p0736a09║性皆空。』 「善現當知！是菩薩摩訶薩行深般若 T07n0220_p0736a10║波羅蜜多時，成就如是方便善巧，善能成熟 T07n0220_p0736a11║諸有情類，以無量門為說布施及淨戒果俱 T07n0220_p0736a12║不可得，令知布施及淨戒果自性俱空。彼既 T07n0220_p0736a13║了知所修布施及淨戒果自性空已，能於其 T07n0220_p0736a14║中不生執著，由不執著心無散亂，無散亂故 T07n0220_p0736a15║能發妙慧，由此妙慧永斷隨眠及諸纏已，入無 T07n0220_p0736a16║餘依般涅槃界。 「善現當知！如是所說皆依世 T07n0220_p0736a17║俗不依勝義。所以者何？空中無有少法可得， T07n0220_p0736a18║若已涅槃、若今涅槃、若當涅槃、若涅槃者、 T07n0220_p0736a19║若由此故而得涅槃，如是一切都無所有、皆 T07n0220_p0736a20║畢竟空，畢竟空性即是涅槃，離此涅槃無別 T07n0220_p0736a21║實法。 「復次，善現！諸菩薩摩訶薩行深般若波 T07n0220_p0736a22║羅蜜多時，從初發心成就如是方便善巧，由 T07n0220_p0736a23║此方便善巧力故，見諸有情心多忿恚，深生 T07n0220_p0736a24║慈愍方便教誡。作如是言：『汝等今者應修 T07n0220_p0736a25║安忍樂安忍法，調伏其心受安忍行。汝所瞋 T07n0220_p0736a26║法自性皆空，如何於中而生忿恚？汝等復應 T07n0220_p0736a27║如理觀察：我由何法而生忿恚？誰能忿恚？忿 T07n0220_p0736a28║恚於誰？如是諸法本性皆空，本性空法未曾 T07n0220_p0736a29║不空。如是空性，非如來作，非菩薩作，非獨覺 T07n0220_p0736b01║作，非聲聞作，亦非龍神廣說乃至人非人作， T07n0220_p0736b02║亦非四大王眾天乃至非想非非想處天作。 T07n0220_p0736b03║汝等復應如理觀察如是忿恚由何而生？為 T07n0220_p0736b04║屬於誰？復於誰起？當獲何果？現得何利？是一 T07n0220_p0736b05║切法本性皆空，非空性中有所忿恚，故應安 T07n0220_p0736b06║忍以自饒益。』 「如是，善現！諸菩薩摩訶薩行深 T07n0220_p0736b07║般若波羅蜜多時，成就最勝方便善巧，安立 T07n0220_p0736b08║有情於性空理、性空因果，漸以無上正等菩 T07n0220_p0736b09║提，示現、勸導、讚勵、慶喜，令善安住疾能證 T07n0220_p0736b10║得。 「善現當知！如是所說皆依世俗不依勝 T07n0220_p0736b11║義。所以者何？本性空中，能得、所得、得時、得 T07n0220_p0736b12║處皆非實有。 「善現當知！是名實際本性空 T07n0220_p0736b13║理。諸菩薩摩訶薩為欲饒益諸有情類，依此 T07n0220_p0736b14║實際本性空理，行深般若波羅蜜多，不得有 T07n0220_p0736b15║情及彼施設。所以者何？以一切法離諸有情， T07n0220_p0736b16║有情離故法不可得，法及有情相待安立，依 T07n0220_p0736b17║勝義說一切皆空。 「復次，善現！諸菩薩摩訶薩 T07n0220_p0736b18║行深般若波羅蜜多時，從初發心，成就如是 T07n0220_p0736b19║方便善巧，由此方便善巧力故，見諸有情身 T07n0220_p0736b20║心懈怠退失精進，方便勸導令其發起身心 T07n0220_p0736b21║精進修諸善法。作如是言：『諸善男子！應深 T07n0220_p0736b22║信受本性空中無懈怠法、無懈怠者、無懈怠 T07n0220_p0736b23║處、無懈怠時、無由此法發生懈怠，如是一切 T07n0220_p0736b24║皆本性空、不越空理。汝等應發身心精進，捨 T07n0220_p0736b25║諸懈怠勤修善法，謂修布施乃至般若波羅 T07n0220_p0736b26║蜜多，若修四靜慮、四無量、四無色定，若修四 T07n0220_p0736b27║念住乃至八聖道支，若修空、無相、無願解脫 T07n0220_p0736b28║門，若住內空乃至無性自性空，若住真如乃 T07n0220_p0736b29║至不思議界，若住苦、集、滅、道聖諦，若修八解 T07n0220_p0736c01║脫乃至十遍處，若修淨觀地乃至如來地，若 T07n0220_p0736c02║修極喜地乃至法雲地，若修一切陀羅尼門、三 T07n0220_p0736c03║摩地門，若修五眼、六神通，若修如來十力乃 T07n0220_p0736c04║至十八佛不共法，若修大慈、大悲、大喜、大捨， T07n0220_p0736c05║若修三十二大士相、八十隨好，若修無忘失 T07n0220_p0736c06║法、恒住捨性，若修一切智、道相智、一切相智， T07n0220_p0736c07║若修預流果乃至獨覺菩提，若修一切菩薩 T07n0220_p0736c08║摩訶薩行，若修諸佛無上正等菩提，若修諸 T07n0220_p0736c09║餘無量無邊佛法，應勤精進莫生懈怠，若生 T07n0220_p0736c10║懈怠受苦無窮。諸善男子！是一切法本性皆 T07n0220_p0736c11║空無諸障礙，汝等應觀本性空理無障礙中 T07n0220_p0736c12║無懈怠法、無懈怠者，此處時緣亦不可得。』 「如 T07n0220_p0736c13║是，善現！諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0736c14║時，成就殊勝方便善巧，安立有情令住諸法 T07n0220_p0736c15║本性空理，雖令安住而無二想。所以者何？本 T07n0220_p0736c16║性空理無二無別，非無二法可於其中而作 T07n0220_p0736c17║二想。 「復次，善現！是菩薩摩訶薩行深般若波 T07n0220_p0736c18║羅蜜多，依本性空教誡、教授諸有情類令勤 T07n0220_p0736c19║修學。謂作是言：『諸善男子！汝於善法當勤 T07n0220_p0736c20║修學，若修布施乃至般若波羅蜜多時，於此 T07n0220_p0736c21║諸法不應思惟二、不二相，廣說乃至若修諸 T07n0220_p0736c22║餘無量無邊佛法時，於此諸法不應思惟二、 T07n0220_p0736c23║不二相。所以者何？諸善男子！如是諸法皆 T07n0220_p0736c24║本性空，本性空理不應思惟二、不二相。』 「如是， T07n0220_p0736c25║善現！諸菩薩摩訶薩行深般若波羅蜜多，成 T07n0220_p0736c26║就殊勝方便善巧，行菩薩行成熟有情。諸有 T07n0220_p0736c27║情類既成熟已，隨其所應漸次安立，或令住 T07n0220_p0736c28║預流果，或令住一來果，或令住不還果，或 T07n0220_p0736c29║令住阿羅漢果，或令住獨覺菩提，或令住種 T07n0220_p0737a01║種菩薩摩訶薩位，或令住諸佛無上正等菩 T07n0220_p0737a02║提。 「復次，善現！諸菩薩摩訶薩行深般若波羅 T07n0220_p0737a03║蜜多時，從初發心成就如是方便善巧，由此 T07n0220_p0737a04║方便善巧力故，見諸有情心多散亂，於諸欲 T07n0220_p0737a05║境不攝諸根，發起種種不寂靜業。見已方便 T07n0220_p0737a06║教誡、教授令入勝定。謂作是言：『來！善男子！汝 T07n0220_p0737a07║應修習勝三摩地，勿起散亂及勝定想。所以 T07n0220_p0737a08║者何？如是諸法皆本性空，本性空中無法可 T07n0220_p0737a09║得或名散亂或名一心。汝等若能住此勝定， T07n0220_p0737a10║所作善事皆疾成滿，亦隨所欲住本性空。何 T07n0220_p0737a11║等名為所作善事？謂起淨勝身、語、意業，若修 T07n0220_p0737a12║布施乃至般若波羅蜜多，廣說乃至若修菩 T07n0220_p0737a13║薩摩訶薩行及佛無上正等菩提，若成熟有 T07n0220_p0737a14║情、嚴淨佛土。如是一切淨勝善法，由勝定力 T07n0220_p0737a15║皆疾成辦，及隨所願住本性空。』 「如是，善現！諸 T07n0220_p0737a16║菩薩摩訶薩行深般若波羅蜜多方便善巧， T07n0220_p0737a17║為欲饒益諸有情故，從初發心乃至究竟，求 T07n0220_p0737a18║作善利常無間斷；為欲利樂諸有情故，從一 T07n0220_p0737a19║佛國至一佛國，親近供養諸佛世尊，於諸佛 T07n0220_p0737a20║所聽受正法，捨身受身經無數劫，乃至無上 T07n0220_p0737a21║正等菩提，於其中間終不忘失。是菩薩摩訶 T07n0220_p0737a22║薩得陀羅尼身、語、意根常無退減。所以者何？ T07n0220_p0737a23║是菩薩摩訶薩恒具善修一切相智，諸有所 T07n0220_p0737a24║作能善思量。由具善修一切相智，諸有所作 T07n0220_p0737a25║能善思量，於一切道皆能修習，謂聲聞道、若 T07n0220_p0737a26║獨覺道、若菩薩道、若如來道、若勝天道、若勝 T07n0220_p0737a27║人道、若諸菩薩勝神通道。是菩薩摩訶薩由 T07n0220_p0737a28║住殊勝神通道故，常作有情諸饒益事，雖經 T07n0220_p0737a29║諸趣生死輪迴，而勝神通常無退減。由無退 T07n0220_p0737b01║減異熟神通，恒作自他勝饒益事。如是，善現！ T07n0220_p0737b02║諸菩薩摩訶薩行深般若波羅蜜多，住本性 T07n0220_p0737b03║空方便善巧，能善饒益諸有情類。 「復次，善現！ T07n0220_p0737b04║諸菩薩摩訶薩行深般若波羅蜜多時，從初 T07n0220_p0737b05║發心，成就如是方便善巧，由此方便善巧力 T07n0220_p0737b06║故，住本性空見諸有情智慧薄劣，愚癡顛倒 T07n0220_p0737b07║造諸惡業，教誡教授方便引入甚深般若波 T07n0220_p0737b08║羅蜜多。作如是言：『諸善男子！應修般若波 T07n0220_p0737b09║羅蜜多，觀一切法本性皆空。汝等若能修此 T07n0220_p0737b10║般若波羅蜜多，觀一切法本性皆空，諸所修 T07n0220_p0737b11║行身、語、意業，皆趣甘露得甘露果，必以甘露 T07n0220_p0737b12║而為後邊。諸善男子！是一切法本性皆空，本 T07n0220_p0737b13║性空中有情及法雖不可得，而所修行亦無 T07n0220_p0737b14║退失。何以故？善男子！本性空理非增非減， T07n0220_p0737b15║本性空中無增減法、無增減者。所以者何？本 T07n0220_p0737b16║性空理非有自性、非無自性，離諸分別，絕諸 T07n0220_p0737b17║戲論故。於此中無增減法、無增減者，由此所 T07n0220_p0737b18║作亦無退失，是故汝等應修般若波羅蜜多， T07n0220_p0737b19║觀本性空作所應作。』 「如是，善現！諸菩薩摩訶 T07n0220_p0737b20║薩行深般若波羅蜜多方便善巧，教誡教授 T07n0220_p0737b21║諸有情類，令入般若波羅蜜多住本性空修 T07n0220_p0737b22║諸善業。 「善現當知！是菩薩摩訶薩如是教 T07n0220_p0737b23║誡教授有情修諸善業常無懈廢，謂自常行 T07n0220_p0737b24║十善業道，亦勸他常行十善業道；自常受持 T07n0220_p0737b25║五近事戒，亦勸他常受持五近事戒；自常受 T07n0220_p0737b26║持八近住戒，亦勸他常受持八近住戒；自常 T07n0220_p0737b27║受持諸出家戒，亦勸他常受持諸出家戒；自 T07n0220_p0737b28║常修行四靜慮、四無量、四無色定，亦勸他常 T07n0220_p0737b29║修行四靜慮、四無量、四無色定；自常修行四 T07n0220_p0737c01║念住乃至八聖道支，亦勸他常修行四念住 T07n0220_p0737c02║乃至八聖道支；自常修行空、無相、無願解脫 T07n0220_p0737c03║門，亦勸他常修行空、無相、無願解脫門；自常 T07n0220_p0737c04║修行布施乃至般若波羅蜜多，亦勸他常修 T07n0220_p0737c05║行布施乃至般若波羅蜜多；自常安住內空 T07n0220_p0737c06║乃至無性自性空，亦勸他常安住內空乃至 T07n0220_p0737c07║無性自性空；自常安住真如乃至不思議界， T07n0220_p0737c08║亦勸他常安住真如乃至不思議界；自常安 T07n0220_p0737c09║住苦、集、滅、道聖諦，亦勸他常安住苦、集、滅、道 T07n0220_p0737c10║聖諦；自常修行八解脫乃至十遍處，亦勸他 T07n0220_p0737c11║常修行八解脫乃至十遍處；自常修行諸菩 T07n0220_p0737c12║薩地，亦勸他常修行諸菩薩地；自常修行陀 T07n0220_p0737c13║羅尼門、三摩地門，亦勸他常修行陀羅尼門、 T07n0220_p0737c14║三摩地門；自常修學五眼、六神通，亦勸他常 T07n0220_p0737c15║修學五眼、六神通；自常修學如來十力乃至 T07n0220_p0737c16║十八佛不共法，亦勸他常修學如來十力乃 T07n0220_p0737c17║至十八佛不共法；自常修學大慈、大悲、大喜、 T07n0220_p0737c18║大捨，亦勸他常修學大慈、大悲、大喜、大捨；自 T07n0220_p0737c19║常修學無忘失法、恒住捨性，亦勸他常修學 T07n0220_p0737c20║無忘失法、恒住捨性；自常修學一切智、道 T07n0220_p0737c21║相智、一切相智，亦勸他常修學一切智、道 T07n0220_p0737c22║相智、一切相智；自常修學三十二大士相、八 T07n0220_p0737c23║十隨好，亦勸他常修學三十二大士相、八 T07n0220_p0737c24║十隨好；自常發起預流果智乃至獨覺菩 T07n0220_p0737c25║提智，而不住預流果乃至獨覺菩提，亦勸他 T07n0220_p0737c26║常發起預流果智乃至獨覺菩提智，或令住 T07n0220_p0737c27║預流果乃至獨覺菩提；自常發起諸菩薩摩 T07n0220_p0737c28║訶薩行，亦勸他常發起諸菩薩摩訶薩行；自 T07n0220_p0737c29║常發起諸佛無上正等菩提道，亦勸他常發 T07n0220_p0738a01║起諸佛無上正等菩提道。 「如是，善現！諸菩薩 T07n0220_p0738a02║摩訶薩行深般若波羅蜜多，方便善巧自修 T07n0220_p0738a03║善業常無懈廢，教誡教授諸有情類令修善 T07n0220_p0738a04║業常無懈廢。善現！是名諸菩薩摩訶薩行深 T07n0220_p0738a05║般若波羅蜜多時方便善巧。由此方便善巧 T07n0220_p0738a06║力故，安立有情令住實際，而能不壞實際之 T07n0220_p0738a07║相，疾證無上正等菩提。」 T07n0220_p0738a08║爾時，善現復白佛言：「若一切法皆本性空，本 T07n0220_p0738a09║性空中有情及法俱不可得，由此於中亦無 T07n0220_p0738a10║非法。云何菩薩摩訶薩為諸有情求疾證得 T07n0220_p0738a11║一切智智？」 佛告善現：「如是！如是！如汝所說。諸 T07n0220_p0738a12║所有法皆本性空，本性空中有情及法俱不 T07n0220_p0738a13║可得，由此於中亦無非法。善現當知！若一 T07n0220_p0738a14║切法本性不空，諸菩薩摩訶薩行深般若波 T07n0220_p0738a15║羅蜜多時，不應安住本性空理，求疾證得一 T07n0220_p0738a16║切智智，為饒益有情說本性空法。以一切法 T07n0220_p0738a17║皆本性空，是故菩薩摩訶薩行深般若波羅 T07n0220_p0738a18║蜜多時，住一切法本性空理，求疾證得一切 T07n0220_p0738a19║智智，為饒益有情說本性空法。 「何等諸法本 T07n0220_p0738a20║性皆空，而諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0738a21║多時，如實了知本性空已，住本性空為他說 T07n0220_p0738a22║法？善現當知！色乃至識皆本性空，眼處乃 T07n0220_p0738a23║至意處皆本性空，色處乃至法處皆本性空， T07n0220_p0738a24║眼界乃至意界皆本性空，色界乃至法界皆 T07n0220_p0738a25║本性空，眼識界乃至意識界皆本性空，眼觸 T07n0220_p0738a26║乃至意觸皆本性空，眼觸為緣所生諸受乃 T07n0220_p0738a27║至意觸為緣所生諸受皆本性空，地界乃至 T07n0220_p0738a28║識界皆本性空，因緣乃至增上緣皆本性空， T07n0220_p0738a29║從緣所生諸法皆本性空，無明乃至老死皆 T07n0220_p0738b01║本性空，布施乃至般若波羅蜜多皆本性空， T07n0220_p0738b02║內空乃至無性自性空皆本性空，真如乃至不 T07n0220_p0738b03║思議界皆本性空，苦、集、滅、道聖諦皆本性空， T07n0220_p0738b04║四靜慮、四無量、四無色定皆本性空，四念住 T07n0220_p0738b05║乃至八聖道支皆本性空，空、無相、無願解脫 T07n0220_p0738b06║門皆本性空，八解脫乃至十遍處皆本性空， T07n0220_p0738b07║淨觀地乃至如來地皆本性空，極喜地乃至 T07n0220_p0738b08║法雲地皆本性空，陀羅尼門、三摩地門皆本 T07n0220_p0738b09║性空，五眼、六神通皆本性空，如來十力乃至 T07n0220_p0738b10║十八佛不共法皆本性空，大慈、大悲、大喜、大 T07n0220_p0738b11║捨皆本性空，無忘失法、恒住捨性皆本性空， T07n0220_p0738b12║一切智、道相智、一切相智皆本性空，三十二 T07n0220_p0738b13║大士相、八十隨好皆本性空，預流果乃至獨 T07n0220_p0738b14║覺菩提皆本性空，一切菩薩摩訶薩行皆本性 T07n0220_p0738b15║空，諸佛無上正等菩提皆本性空，永斷一切 T07n0220_p0738b16║煩惱所知習氣相續皆本性空，一切智智皆本 T07n0220_p0738b17║性空。諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0738b18║如實了知色等五蘊廣說乃至一切智智本性 T07n0220_p0738b19║空已，住本性空為諸有情宣說如是本性空 T07n0220_p0738b20║法。 「復次，善現！若內空性本性不空，乃至無性 T07n0220_p0738b21║自性空性本性不空，則諸菩薩摩訶薩行深 T07n0220_p0738b22║般若波羅蜜多時，不應為諸有情說一切法 T07n0220_p0738b23║本性皆空，若作是說便為壞本性空。然本性 T07n0220_p0738b24║空理不可壞，非常非斷。所以者何？本性空理 T07n0220_p0738b25║無方無處，無所從來亦無所去。如是空理亦 T07n0220_p0738b26║名法住，此中無法、無聚無散、無減無增、無生 T07n0220_p0738b27║無滅、無染無淨，是一切法本所住性。諸菩薩 T07n0220_p0738b28║摩訶薩安住其中，求疾證得一切智智，不見 T07n0220_p0738b29║有法有所求證，不見有法無所求證，以一切 T07n0220_p0738c01║法都無所住故名法住。諸菩薩摩訶薩安住 T07n0220_p0738c02║此中，行深般若波羅蜜多，見一切法本性空 T07n0220_p0738c03║已，定於無上正等菩提得不退轉。所以者何？ T07n0220_p0738c04║是菩薩摩訶薩不見有法能為障礙；見一切 T07n0220_p0738c05║法無障礙故，便於無上正等菩提不生疑惑 T07n0220_p0738c06║故不退轉。 「復次，善現！諸菩薩摩訶薩住一切 T07n0220_p0738c07║法本性空中，觀本性空都無所得，謂我、有情 T07n0220_p0738c08║廣說乃至知者、見者及彼施設皆不可得，色 T07n0220_p0738c09║乃至識及彼施設亦不可得，眼處乃至意處 T07n0220_p0738c10║及彼施設亦不可得，色處乃至法處及彼施 T07n0220_p0738c11║設亦不可得，眼界乃至意界及彼施設亦不 T07n0220_p0738c12║可得，色界乃至法界及彼施設亦不可得，眼 T07n0220_p0738c13║識界乃至意識界及彼施設亦不可得，眼觸 T07n0220_p0738c14║乃至意觸及彼施設亦不可得，眼觸為緣所 T07n0220_p0738c15║生諸受乃至意觸為緣所生諸受及彼施設亦 T07n0220_p0738c16║不可得，地界乃至識界及彼施設亦不可得， T07n0220_p0738c17║因緣乃至增上緣及彼施設亦不可得，從緣 T07n0220_p0738c18║所生諸法及彼施設亦不可得，無明乃至老 T07n0220_p0738c19║死及彼施設亦不可得，布施乃至般若波羅 T07n0220_p0738c20║蜜多及彼施設亦不可得，內空乃至無性自 T07n0220_p0738c21║性空及彼施設亦不可得，真如乃至不思議 T07n0220_p0738c22║界及彼施設亦不可得，苦、集、滅、道聖諦及彼 T07n0220_p0738c23║施設亦不可得，四念住乃至八聖道支及彼 T07n0220_p0738c24║施設亦不可得，四靜慮、四無量、四無色定及 T07n0220_p0738c25║彼施設亦不可得，空、無相、無願解脫門及彼 T07n0220_p0738c26║施設亦不可得，八解脫乃至十遍處及彼施 T07n0220_p0738c27║設亦不可得，淨觀地乃至如來地及彼施設 T07n0220_p0738c28║亦不可得，極喜地乃至法雲地及彼施設亦 T07n0220_p0738c29║不可得，陀羅尼門、三摩地門及彼施設亦不 T07n0220_p0739a01║可得，五眼、六神通及彼施設亦不可得，如來 T07n0220_p0739a02║十力乃至十八佛不共法及彼施設亦不可 T07n0220_p0739a03║得，大慈、大悲、大喜、大捨及彼施設亦不可得， T07n0220_p0739a04║無忘失法、恒住捨性及彼施設亦不可得，一 T07n0220_p0739a05║切智、道相智、一切相智及彼施設亦不可得， T07n0220_p0739a06║預流果乃至獨覺菩提及彼施設亦不可得， T07n0220_p0739a07║一切菩薩摩訶薩行、諸佛無上正等菩提及彼 T07n0220_p0739a08║施設亦不可得，有漏、無漏法及彼施設亦不 T07n0220_p0739a09║可得，世間、出世間法及彼施設亦不可得，有 T07n0220_p0739a10║為、無為法及彼施設亦不可得，三十二大士 T07n0220_p0739a11║相、八十隨好及彼施設亦不可得。 「善現當知！ T07n0220_p0739a12║如有如來、應、正等覺化作四眾，謂苾芻、苾芻 T07n0220_p0739a13║尼、鄔波索迦、鄔波斯迦。假使化佛或經一劫 T07n0220_p0739a14║或一劫餘，為化四眾宣說正法。於意云何？如 T07n0220_p0739a15║是化眾，頗有能得或預流果、或一來果、或不還 T07n0220_p0739a16║果、或阿羅漢果、或獨覺菩提、或得無上正等菩 T07n0220_p0739a17║提不退記不？」 善現對曰：「不也！世尊！所以者 T07n0220_p0739a18║何？是諸化眾都無實事，非無實法可有得果、 T07n0220_p0739a19║不退轉記。」 佛告善現：「諸法亦爾，皆本性空 T07n0220_p0739a20║都無實事，於中何等菩薩摩訶薩為何等有 T07n0220_p0739a21║情說何等法，可令證得或預流果乃至或得 T07n0220_p0739a22║不退轉記？ 「善現當知！諸菩薩摩訶薩雖為有 T07n0220_p0739a23║情宣說空法，而諸有情實不可得；哀愍彼墮 T07n0220_p0739a24║顛倒法故，拔濟令住無顛倒法。無顛倒者謂 T07n0220_p0739a25║無分別，無分別者無顛倒故；若有分別則有 T07n0220_p0739a26║顛倒，彼等流故。善現當知！顛倒即是無顛倒 T07n0220_p0739a27║法，無顛倒中無我、有情廣說乃至知者、見者， T07n0220_p0739a28║亦無色蘊乃至識蘊，乃至亦無三十二相、八 T07n0220_p0739a29║十隨好。 「善現當知！此無所有即本性空。諸 T07n0220_p0739b01║菩薩摩訶薩行深般若波羅蜜多時，安住此 T07n0220_p0739b02║中，見諸有情墮顛倒想，方便善巧令得解脫， T07n0220_p0739b03║謂令解脫無我、我想廣說乃至無知見者、知見 T07n0220_p0739b04║者想，亦令解脫無色、色想廣說乃至無八十 T07n0220_p0739b05║隨好、八十隨好想，亦令解脫五取蘊等諸有 T07n0220_p0739b06║漏法，亦令解脫四念住等諸無漏法。所以者 T07n0220_p0739b07║何？四念住等諸無漏法非如勝義，無生、無滅、 T07n0220_p0739b08║無相、無為、無戲論、無分別，是故亦應解脫彼 T07n0220_p0739b09║法，真勝義者即本性空，此本性空即是諸佛 T07n0220_p0739b10║所證無上正等菩提。 「善現當知！此中無我乃 T07n0220_p0739b11║至見者可得，亦無色蘊乃至識蘊可得，亦無 T07n0220_p0739b12║眼處乃至意處可得，亦無色處乃至法處可 T07n0220_p0739b13║得，亦無眼界乃至意界可得，亦無色界乃至 T07n0220_p0739b14║法界可得，亦無眼識界乃至意識界可得，亦 T07n0220_p0739b15║無眼觸乃至意觸可得，亦無眼觸為緣所生 T07n0220_p0739b16║諸受乃至意觸為緣所生諸受可得，亦無地 T07n0220_p0739b17║界乃至識界可得，亦無因緣乃至增上緣可 T07n0220_p0739b18║得，亦無從緣所生諸法可得，亦無無明乃至 T07n0220_p0739b19║老死可得，亦無布施乃至般若波羅蜜多可 T07n0220_p0739b20║得，亦無內空乃至無性自性空可得，亦無真 T07n0220_p0739b21║如乃至不思議界可得，亦無苦、集、滅、道聖諦 T07n0220_p0739b22║可得，亦無四念住乃至八聖道支可得，亦無 T07n0220_p0739b23║四靜慮、四無量、四無色定可得，亦無空、無相、 T07n0220_p0739b24║無願解脫門可得，亦無八解脫乃至十遍處 T07n0220_p0739b25║可得，亦無淨觀地乃至如來地可得，亦無極 T07n0220_p0739b26║喜地乃至法雲地可得，亦無陀羅尼門、三摩 T07n0220_p0739b27║地門可得，亦無五眼、六神通可得，亦無如來 T07n0220_p0739b28║十力乃至十八佛不共法可得，亦無大慈、大 T07n0220_p0739b29║悲、大喜、大捨可得，亦無無忘失法、恒住捨性 T07n0220_p0739c01║可得，亦無一切智、道相智、一切相智可得，亦 T07n0220_p0739c02║無預流果乃至獨覺菩提可得，亦無菩薩摩 T07n0220_p0739c03║訶薩行、諸佛無上正等菩提可得，亦無三十 T07n0220_p0739c04║二大士相、八十隨好可得。 「善現當知！諸菩 T07n0220_p0739c05║薩摩訶薩不為無上正等菩提道故，求趣無 T07n0220_p0739c06║上正等菩提，唯為諸法本性空故，求趣無上 T07n0220_p0739c07║正等菩提。是本性空前、中、後際常本性空，未 T07n0220_p0739c08║嘗不空。諸菩薩摩訶薩住本性空波羅蜜 T07n0220_p0739c09║多，為欲解脫諸有情類，執有情想及法想故 T07n0220_p0739c10║行道相智。是菩薩摩訶薩行道相智時即行 T07n0220_p0739c11║一切道，謂聲聞道、若獨覺道、若菩薩道、若如 T07n0220_p0739c12║來道。 「善現當知！是菩薩摩訶薩於一切道得 T07n0220_p0739c13║圓滿已，成熟有情、嚴淨佛土，留諸壽行，趣 T07n0220_p0739c14║證無上正等菩提，既證無上正等菩提，能令 T07n0220_p0739c15║佛眼常不斷壞。何謂佛眼？謂本性空。過去 T07n0220_p0739c16║未來現在諸佛住十方界為諸有情宣說正 T07n0220_p0739c17║法，無不皆用此本性空而為佛眼。 「善現當知！ T07n0220_p0739c18║必無諸佛離本性空而出世者，諸佛出世無 T07n0220_p0739c19║不皆說本性空義，所化有情要聞佛說本性 T07n0220_p0739c20║空義，乃入聖道得聖道果，離本性空無別方 T07n0220_p0739c21║便。 「是故，善現！諸菩薩摩訶薩欲疾證得一切 T07n0220_p0739c22║智智，應正安住本性空理，修行六種波羅蜜 T07n0220_p0739c23║多及餘菩薩摩訶薩行。若正安住本性空理， T07n0220_p0739c24║修行六種波羅蜜多及餘菩薩摩訶薩行，終 T07n0220_p0739c25║不退失一切智智，常能饒益一切有情。」 具壽善 T07n0220_p0739c26║現便白佛言：「諸菩薩摩訶薩甚奇希有，雖行 T07n0220_p0739c27║一切法本性皆空，而於本性空嘗無失壞，謂 T07n0220_p0739c28║不執色、受、想、行、識異本性空，乃至不執諸佛 T07n0220_p0739c29║無上正等菩提異本性空。世尊！色即是本性 T07n0220_p0740a01║空，本性空即是色，乃至諸佛無上正等菩提 T07n0220_p0740a02║即是本性空，本性空即是諸佛無上正等菩 T07n0220_p0740a03║提。」 佛告善現：「如是！如是！如汝所說。諸菩薩 T07n0220_p0740a04║摩訶薩甚奇希有，雖行一切法皆本性空，而 T07n0220_p0740a05║於本性空嘗無失壞。 「善現當知！色不異本 T07n0220_p0740a06║性空，本性空不異色，色即是本性空，本性 T07n0220_p0740a07║空即是色，乃至諸佛無上正等菩提不異本 T07n0220_p0740a08║性空，本性空不異諸佛無上正等菩提，諸佛 T07n0220_p0740a09║無上正等菩提即是本性空，本性空即是諸 T07n0220_p0740a10║佛無上正等菩提。 「善現當知！若色異本性空， T07n0220_p0740a11║本性空異色，色非本性空，本性空非色，乃 T07n0220_p0740a12║至諸佛無上正等菩提異本性空，本性空異 T07n0220_p0740a13║諸佛無上正等菩提，諸佛無上正等菩提非 T07n0220_p0740a14║本性空，本性空非諸佛無上正等菩提者，則 T07n0220_p0740a15║諸菩薩摩訶薩行深般若波羅蜜多時，不應 T07n0220_p0740a16║觀一切法皆本性空，亦不應能證得一切智 T07n0220_p0740a17║智。 「善現當知！以色不異本性空，本性空不 T07n0220_p0740a18║異色，色即是本性空，本性空即是色，乃至 T07n0220_p0740a19║諸佛無上正等菩提不異本性空，本性空不 T07n0220_p0740a20║異諸佛無上正等菩提，諸佛無上正等菩提 T07n0220_p0740a21║即是本性空，本性空即是諸佛無上正等菩 T07n0220_p0740a22║提故，諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0740a23║觀一切法皆本性空，而能證得一切智智。所 T07n0220_p0740a24║以者何？離本性空無有一法是實、是常、可壞、 T07n0220_p0740a25║可斷，本性空中亦無一法是實、是常、可壞、可 T07n0220_p0740a26║斷。但諸愚夫迷謬顛倒起別異想，謂分別色 T07n0220_p0740a27║異本性空，乃至分別諸佛無上正等菩提異 T07n0220_p0740a28║本性空。是諸愚夫分別諸法與本性空有差 T07n0220_p0740a29║別故，不如實知色，不如實知受、想、行、識。由 T07n0220_p0740b01║不知故便執著色，執著受、想、行、識；由執著故 T07n0220_p0740b02║便於色計我、我所，於受、想、行、識計我、我所。由 T07n0220_p0740b03║妄計故著內外物，受後身色、受、想、行、識，由此 T07n0220_p0740b04║不能解脫諸趣生老病死愁憂苦惱，往來三 T07n0220_p0740b05║有輪轉無窮。 「由此因緣，諸菩薩摩訶薩住本 T07n0220_p0740b06║性空波羅蜜多，行深般若波羅蜜多，不執受 T07n0220_p0740b07║色，亦不壞色若空若不空；乃至不執受諸 T07n0220_p0740b08║佛無上正等菩提，亦不壞諸佛無上正等菩 T07n0220_p0740b09║提若空若不空。所以者何？色不壞空，空不壞 T07n0220_p0740b10║色，謂此是色，此是空，乃至諸佛無上正等菩 T07n0220_p0740b11║提不壞空，空不壞諸佛無上正等菩提。謂此 T07n0220_p0740b12║是諸佛無上正等菩提，此是空。譬如虛空不 T07n0220_p0740b13║壞虛空，內虛空界不壞外虛空界，外虛空界 T07n0220_p0740b14║不壞內虛空界。如是，善現！色不壞空，空不壞 T07n0220_p0740b15║色，乃至諸佛無上正等菩提不壞空，空不壞 T07n0220_p0740b16║諸佛無上正等菩提。所以者何？如是諸法俱 T07n0220_p0740b17║無自性，不可分別謂此是空，此是不空，以一 T07n0220_p0740b18║切法皆本性空，本性空中無差別故。」 T07n0220_p0740b19║大般若波羅蜜多經卷第五百三十三