【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0718c07║ T07n0220_p0718c08║大般若波羅蜜多經卷第五百三 T07n0220_p0718c09║十 T07n0220_p0718c10║ T07n0220_p0718c11║ 三藏法師玄奘奉 詔譯 T07n0220_p0718c12║第三分妙相品第二十八之三 T07n0220_p0718c13║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0718c14║多時，安住如夢、如響、如像、如光影、如陽焰、如 T07n0220_p0718c15║幻、如化、如尋香城五取蘊中，圓滿靜慮波羅 T07n0220_p0718c16║蜜多。」 具壽善現白言：「世尊！云何菩薩摩訶 T07n0220_p0718c17║薩行深般若波羅蜜多時，安住如夢廣說乃 T07n0220_p0718c18║至如尋香城五取蘊中，圓滿靜慮波羅蜜多？」 T07n0220_p0718c19║佛告善現：「諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0718c20║多時，如實了知五種取蘊如夢乃至如尋香 T07n0220_p0718c21║城無實相已，入四靜慮及四無量、四無色定， T07n0220_p0718c22║修空、無相、無願等持，修如電光及金剛喻、聖 T07n0220_p0718c23║正等持，住金剛喻三摩地中，除如來定，於 T07n0220_p0718c24║餘所有若共二乘、若餘勝定，一切能入具足 T07n0220_p0718c25║安住，然於如是諸三摩地不生味著，亦不耽 T07n0220_p0718c26║著彼所得果。所以者何？是菩薩摩訶薩如實 T07n0220_p0718c27║了知靜慮等定及一切法皆同無相、無性為 T07n0220_p0718c28║性，不應無相味著無相，不應無性味著無性。 T07n0220_p0718c29║無味著故，終不隨順諸定勢力，生於色界、無 T07n0220_p0719a01║色界中。所以者何？是菩薩摩訶薩於一切界 T07n0220_p0719a02║都無所得，於能入定及所入定，由此、為此、入 T07n0220_p0719a03║定處時亦無所得。 「是菩薩摩訶薩於一切法 T07n0220_p0719a04║無所得故，能疾圓滿無相靜慮波羅蜜多，由 T07n0220_p0719a05║此靜慮波羅蜜多得圓滿故，超諸聲聞、獨覺 T07n0220_p0719a06║等地。」 具壽善現便白佛言：「是菩薩摩訶薩云 T07n0220_p0719a07║何由此無相靜慮波羅蜜多得圓滿故，超諸 T07n0220_p0719a08║聲聞、獨覺等地？」 佛告善現：「是菩薩摩訶薩善 T07n0220_p0719a09║學內空乃至無性自性空故，便能圓滿無相 T07n0220_p0719a10║靜慮波羅蜜多，超諸聲聞、獨覺等地。是菩薩 T07n0220_p0719a11║摩訶薩住諸空中，於一切法都無所得，不見 T07n0220_p0719a12║有法離諸空者。是菩薩摩訶薩安住此中，不 T07n0220_p0719a13║得預流果乃至獨覺菩提，亦復不得一切菩 T07n0220_p0719a14║薩摩訶薩行，亦復不得諸佛無上正等菩提。 T07n0220_p0719a15║所以者何？空中無法亦無空故。是菩薩摩訶 T07n0220_p0719a16║薩由住此空，超諸聲聞、獨覺等地，證入菩薩 T07n0220_p0719a17║正性離生。」 具壽善現復白佛言：「諸菩薩摩訶 T07n0220_p0719a18║薩以何為生？以何為離生？」 佛告善現：「諸菩 T07n0220_p0719a19║薩摩訶薩以一切有所得為生，以一切無所 T07n0220_p0719a20║得為離生。」 具壽善現復白佛言：「諸菩薩摩訶 T07n0220_p0719a21║薩以何為有所得？以何為無所得？」 佛告善現： T07n0220_p0719a22║「諸菩薩摩訶薩以一切法為有所得。謂菩薩 T07n0220_p0719a23║摩訶薩以色蘊為有所得，以受、想、行、識蘊為 T07n0220_p0719a24║有所得，廣說乃至以一切智智為有所得。諸 T07n0220_p0719a25║菩薩摩訶薩以如是等種種法門為有所得， T07n0220_p0719a26║即有所得說名為生。如生飲食能為患故。 「復 T07n0220_p0719a27║次，善現！諸菩薩摩訶薩以一切法無行、無得、 T07n0220_p0719a28║無說、無示為無所得。謂菩薩摩訶薩以色乃 T07n0220_p0719a29║至一切智智無行、無得、無說、無示為無所得。 T07n0220_p0719b01║所以者何？以色乃至一切智智所有自性，皆 T07n0220_p0719b02║不可行，亦不可得，亦不可說，亦不可示。 「諸 T07n0220_p0719b03║菩薩摩訶薩以如是等種種法門無行、無得、無 T07n0220_p0719b04║說、無示為無所得，即無所得說名離生。諸菩 T07n0220_p0719b05║薩摩訶薩證入正性離生位已，圓滿一切靜 T07n0220_p0719b06║慮、解脫、等持、等至，尚不隨定勢力受生，況 T07n0220_p0719b07║隨貪、瞋、癡等煩惱！若隨煩惱勢力受生，無有是 T07n0220_p0719b08║處！是菩薩摩訶薩安住此中造作諸業，由業 T07n0220_p0719b09║勢力流轉諸趣，亦無是處！是菩薩摩訶薩雖 T07n0220_p0719b10║住如幻諸行聚中作諸有情利益安樂，而不 T07n0220_p0719b11║得幻及諸有情。是菩薩摩訶薩於如是事無 T07n0220_p0719b12║所得時，成熟有情、嚴淨佛土常無懈廢。 「如是， T07n0220_p0719b13║善現！諸菩薩摩訶薩行深般若波羅蜜多，疾 T07n0220_p0719b14║能圓滿無相靜慮波羅蜜多。由此靜慮波羅 T07n0220_p0719b15║蜜多得圓滿故，便能圓滿一切佛法，因斯證 T07n0220_p0719b16║得一切智智，窮未來際轉妙法輪，利樂有情 T07n0220_p0719b17║常無間斷。如是所轉無上法輪，雖有所為而 T07n0220_p0719b18║無所得，能說、所說無自性故。 「復次，善現！諸菩 T07n0220_p0719b19║薩摩訶薩行深般若波羅蜜多時，安住如夢、 T07n0220_p0719b20║如響、如像、如光影、如陽焰、如幻、如化、如尋香城 T07n0220_p0719b21║五取蘊中，圓滿般若波羅蜜多。是菩薩摩訶 T07n0220_p0719b22║薩如實了知一切法性如夢乃至如尋香城都 T07n0220_p0719b23║無真實，便能圓滿無相般若波羅蜜多。」 具壽 T07n0220_p0719b24║善現便白佛言：「云何菩薩摩訶薩行深般若 T07n0220_p0719b25║波羅蜜多時，如實了知一切法性如夢乃至 T07n0220_p0719b26║如尋香城？」 佛告善現：「諸菩薩摩訶薩行深般 T07n0220_p0719b27║若波羅蜜多時，不見夢，不見見夢者；不聞響， T07n0220_p0719b28║不見聞響者；不見像，不見見像者；不見光影， T07n0220_p0719b29║不見見光影者；不見陽焰，不見見陽焰者；不 T07n0220_p0719c01║見幻，不見見幻者；不見化，不見見化者；不見 T07n0220_p0719c02║尋香城，不見見尋香城者。所以者何？夢、見夢 T07n0220_p0719c03║者，乃至尋香城、見尋香城者，皆是愚夫異生 T07n0220_p0719c04║顛倒之所執著，諸阿羅漢、獨覺、菩薩及諸如 T07n0220_p0719c05║來，皆不見夢及見夢者，廣說乃至不見尋香 T07n0220_p0719c06║城及見尋香城者。所以者何？以一切法無性 T07n0220_p0719c07║為性，非成非實，無相無為，非實有性與涅 T07n0220_p0719c08║槃等。若一切法無性為性，廣說乃至與涅槃 T07n0220_p0719c09║等，云何菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0719c10║於一切法起有性想、成想、實想、有想、有為、有 T07n0220_p0719c11║實性想？若起此想，無有是處！所以者何？若 T07n0220_p0719c12║一切法少有自性，有成有實，有相有為，有實性 T07n0220_p0719c13║可得者，則所修行甚深般若波羅蜜多應非 T07n0220_p0719c14║般若波羅蜜多，不得諸法真性相故。 「如是，善 T07n0220_p0719c15║現！諸菩薩摩訶薩行深般若波羅蜜多時，不 T07n0220_p0719c16║著色蘊，不著受、想、行、識蘊，乃至不著一切智 T07n0220_p0719c17║智。 「是菩薩摩訶薩於如是等一切法門無所 T07n0220_p0719c18║著故，便能圓滿菩薩初地乃至十地，而於其 T07n0220_p0719c19║中不生貪著。所以者何？是菩薩摩訶薩不得 T07n0220_p0719c20║初地乃至十地能、所圓滿，云何於中而起貪 T07n0220_p0719c21║著？是菩薩摩訶薩雖行般若波羅蜜多，而不 T07n0220_p0719c22║得般若波羅蜜多，由於般若波羅蜜多無所 T07n0220_p0719c23║得故，於一切法亦無所得。是菩薩摩訶薩雖 T07n0220_p0719c24║觀般若波羅蜜多攝一切法，而於諸法都無 T07n0220_p0719c25║所得。所以者何？以一切法與此般若波羅蜜 T07n0220_p0719c26║多無二、無別。何以故？一切法性不可分別說 T07n0220_p0719c27║為真如、說為法界、說為實際，諸法無雜、無 T07n0220_p0719c28║差別故。」 具壽善現復白佛言：「若一切法自性 T07n0220_p0719c29║無雜、無差別者，如何可說是善、是非善，是有 T07n0220_p0720a01║漏、是無漏，是世間、是出世間，是有為、是無為， T07n0220_p0720a02║諸如是等無量差別？」 佛告善現：「於意云何？諸 T07n0220_p0720a03║法實性，為有可說是善等不？復有可說是預 T07n0220_p0720a04║流果乃至可說佛菩提不？」 善現對曰：「不也！世 T07n0220_p0720a05║尊！」 佛告善現：「由此因緣，當知諸法其性無雜 T07n0220_p0720a06║亦無差別、無相、無生、無滅、無礙、無說、無示。 「善現 T07n0220_p0720a07║當知！我本修學菩薩道時，於諸法性都無所 T07n0220_p0720a08║得，謂不得色、受、想、行、識，不得眼處乃至意處， T07n0220_p0720a09║不得色處乃至法處，不得眼界乃至意界，不 T07n0220_p0720a10║得色界乃至法界，不得眼識界乃至意識界， T07n0220_p0720a11║不得眼觸乃至意觸，不得眼觸為緣所生諸 T07n0220_p0720a12║受乃至意觸為緣所生諸受，不得地界乃至 T07n0220_p0720a13║識界，不得因緣乃至增上緣，不得從緣所生 T07n0220_p0720a14║諸法，不得無明乃至老死，不得欲界、色界、無 T07n0220_p0720a15║色界，不得善、非善法，不得有漏、無漏法，不 T07n0220_p0720a16║得世間、出世間法，不得有為、無為法，廣說乃 T07n0220_p0720a17║至不得預流果乃至獨覺菩提，不得菩薩摩 T07n0220_p0720a18║訶薩行，不得無上正等菩提。 「如是，善現！諸 T07n0220_p0720a19║菩薩摩訶薩行深般若波羅蜜多時，從初發 T07n0220_p0720a20║心乃至無上正等菩提，常應善學諸法自性。 T07n0220_p0720a21║若能善學諸法自性，則能善淨大菩提道，亦 T07n0220_p0720a22║能圓滿諸菩薩行，成熟有情、嚴淨佛土，安住 T07n0220_p0720a23║是法，疾證無上正等菩提，以三乘法方便調 T07n0220_p0720a24║伏諸有情類，令於三有不復輪迴，得般涅槃 T07n0220_p0720a25║畢竟安樂。 「如是，善現！諸菩薩摩訶薩應以無 T07n0220_p0720a26║相而為方便，修學般若波羅蜜多令速圓滿。 T07n0220_p0720a27║若修般若波羅蜜多速得圓滿，即能攝受一 T07n0220_p0720a28║切佛法，因斯證得一切智智，窮未來際利樂 T07n0220_p0720a29║有情。」 爾時，善現復白佛言：「若一切法無不如 T07n0220_p0720b01║夢，廣說乃至如尋香城都無實事，無性為性， T07n0220_p0720b02║自相皆空，如何可立是善、是非善，是有漏、是 T07n0220_p0720b03║無漏，是世間、是出世間，是有為、是無為，廣 T07n0220_p0720b04║說乃至是預流果，是能證得預流果法，如是 T07n0220_p0720b05║乃至是佛無上正等菩提，是能證得佛菩提 T07n0220_p0720b06║法？」 佛告善現：「世間愚夫無聞異生，於夢得 T07n0220_p0720b07║夢、得見夢者，廣說乃至於尋香城得尋香城 T07n0220_p0720b08║亦得見者。如是愚夫無聞異生得夢等已顛 T07n0220_p0720b09║倒執著，或作不善身、語、意行，或復作善身、語、 T07n0220_p0720b10║意行，或作無記身、語、意行，或作非福身、語、意 T07n0220_p0720b11║行，或復作福身、語、意行，或作不動身、語、意行， T07n0220_p0720b12║由諸行故，往來生死受苦無窮。 「諸菩薩摩訶 T07n0220_p0720b13║薩行深般若波羅蜜多，住二種空觀察諸法， T07n0220_p0720b14║所謂畢竟、無際二空。是菩薩摩訶薩安住如 T07n0220_p0720b15║是二種空中，為諸有情宣說正法。 「謂作是言： T07n0220_p0720b16║『色乃至識空無所有，眼處乃至意處空無所 T07n0220_p0720b17║有，色處乃至法處空無所有，眼界乃至意界 T07n0220_p0720b18║空無所有，色界乃至法界空無所有，眼識界 T07n0220_p0720b19║乃至意識界空無所有，眼觸乃至意觸空無 T07n0220_p0720b20║所有，眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0720b21║生諸受空無所有，地界乃至識界空無所有， T07n0220_p0720b22║因緣乃至增上緣空無所有，從緣所生諸法 T07n0220_p0720b23║空無所有，無明乃至老死等法空無所有。』 「復 T07n0220_p0720b24║作是言：『色、受、想、行、識如夢乃至如尋香城都 T07n0220_p0720b25║無自性，眼處乃至意處如夢乃至如尋香城 T07n0220_p0720b26║都無自性，色處乃至法處如夢乃至如尋香 T07n0220_p0720b27║城都無自性，眼界乃至意界如夢乃至如尋 T07n0220_p0720b28║香城都無自性，色界乃至法界如夢乃至如 T07n0220_p0720b29║尋香城都無自性，眼識界乃至意識界如夢 T07n0220_p0720c01║乃至如尋香城都無自性，眼觸乃至意觸如 T07n0220_p0720c02║夢乃至如尋香城都無自性，眼觸為緣所生 T07n0220_p0720c03║諸受乃至意觸為緣所生諸受如夢乃至如尋 T07n0220_p0720c04║香城都無自性，地界乃至識界如夢乃至如 T07n0220_p0720c05║尋香城都無自性，因緣乃至增上緣如夢乃 T07n0220_p0720c06║至如尋香城都無自性，從緣所生諸法如夢 T07n0220_p0720c07║乃至如尋香城都無自性，無明乃至老死等 T07n0220_p0720c08║法如夢乃至如尋香城都無自性。』 「復作是言： T07n0220_p0720c09║『此中無色、受、想、行、識，無眼處乃至意處，無色 T07n0220_p0720c10║處乃至法處，無眼界乃至意界，無色界乃至 T07n0220_p0720c11║法界，無眼識界乃至意識界，無眼觸乃至意 T07n0220_p0720c12║觸，無眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0720c13║生諸受，無地界乃至識界，無因緣乃至增上 T07n0220_p0720c14║緣，無從緣所生諸法，無無明乃至老死等法。』 T07n0220_p0720c15║「復作是言：『此中無夢、無見夢者，廣說乃至無 T07n0220_p0720c16║尋香城、無見尋香城者。』 「復作是言：『如是諸 T07n0220_p0720c17║法皆無實事，無性為性。汝等虛妄分別力故， T07n0220_p0720c18║於無色蘊乃至識蘊，見有色蘊乃至識蘊；於 T07n0220_p0720c19║無眼處乃至意處，見有眼處乃至意處；於無 T07n0220_p0720c20║色處乃至法處，見有色處乃至法處；於無眼 T07n0220_p0720c21║界乃至意界，見有眼界乃至意界；於無色界 T07n0220_p0720c22║乃至法界，見有色界乃至法界；於無眼識界 T07n0220_p0720c23║乃至意識界，見有眼識界乃至意識界；於無 T07n0220_p0720c24║眼觸乃至意觸，見有眼觸乃至意觸；於無眼 T07n0220_p0720c25║觸為緣所生諸受乃至意觸為緣所生諸受， T07n0220_p0720c26║見有眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0720c27║諸受；於無地界乃至識界，見有地界乃至識 T07n0220_p0720c28║界；於無因緣乃至增上緣，見有因緣乃至增 T07n0220_p0720c29║上緣；於無從緣所生諸法，見有從緣所生諸 T07n0220_p0721a01║法；於無無明乃至老死等法，見有無明乃至 T07n0220_p0721a02║老死等法。』 「復作是言：『蘊、處、界等一切法性，皆 T07n0220_p0721a03║從眾緣和合建立顛倒所起，諸業異熟之所 T07n0220_p0721a04║攝受。汝等何緣於此虛妄無實事法起實事 T07n0220_p0721a05║想？』 「爾時，菩薩行深般若波羅蜜多方便善巧， T07n0220_p0721a06║若諸有情有慳貪者，方便濟拔令離慳貪，是 T07n0220_p0721a07║諸有情離慳貪已，勸修布施波羅蜜多。是諸 T07n0220_p0721a08║有情由布施故，得大財位富貴自在。復從是 T07n0220_p0721a09║處方便濟拔，勸修淨戒波羅蜜多。是諸有情 T07n0220_p0721a10║由淨戒故，得生善趣富貴自在。復從是處方 T07n0220_p0721a11║便濟拔，勸修靜慮波羅蜜多。是諸有情由靜 T07n0220_p0721a12║慮故得生梵世，於初靜慮安住自在。從初靜 T07n0220_p0721a13║慮方便濟拔，復令安住第二靜慮，如是展轉 T07n0220_p0721a14║方便濟拔，乃至令其安住非想非非想處。 「是 T07n0220_p0721a15║諸有情由施、戒、定得勝果報多生染著，菩薩 T07n0220_p0721a16║爾時方便善巧，於斯劣處拔濟令出，安置無 T07n0220_p0721a17║餘般涅槃界。謂以方便隨其所宜，令依三乘 T07n0220_p0721a18║勤修聖道，或令安住四念住乃至八聖道支， T07n0220_p0721a19║或令安住空、無相、無願解脫門，或令安住八 T07n0220_p0721a20║解脫乃至十遍處，或令安住苦、集、滅、道聖諦， T07n0220_p0721a21║或令安住順逆觀察十二緣起，或令安住六 T07n0220_p0721a22║波羅蜜多，或令安住內空乃至無性自性空， T07n0220_p0721a23║或令安住真如乃至不思議界，或令安住諸 T07n0220_p0721a24║菩薩地，或令安住陀羅尼門、三摩地門，或令 T07n0220_p0721a25║安住五眼、六神通，或令安住如來十力乃至 T07n0220_p0721a26║十八佛不共法，或令安住大慈、大悲、大喜、大 T07n0220_p0721a27║捨，或令安住無忘失法、恒住捨性，或令安住 T07n0220_p0721a28║一切智、道相智、一切相智。 「是菩薩摩訶薩行 T07n0220_p0721a29║深般若波羅蜜多，方便善巧成就無色、無見、 T07n0220_p0721b01║無對真無漏法，安住其中。若諸有情應得預 T07n0220_p0721b02║流果者，示現、勸導、讚勵、慶喜、方便濟拔，令得 T07n0220_p0721b03║預流果，廣說乃至若諸有情應得無上正等 T07n0220_p0721b04║覺者，示現、勸導、讚勵、慶喜、方便濟拔，令得無 T07n0220_p0721b05║上正等菩提。 「如是，善現！諸菩薩摩訶薩行深 T07n0220_p0721b06║般若波羅蜜多，觀察二空，雖知諸法如夢乃 T07n0220_p0721b07║至如尋香城，皆非實有，無性為性，自相皆空， T07n0220_p0721b08║而能安立是善、是非善，是有漏、是無漏，是世 T07n0220_p0721b09║間、是出世間，是有為、是無為，廣說乃至是預 T07n0220_p0721b10║流果，是能證得預流果法，如是乃至是佛無 T07n0220_p0721b11║上正等菩提，是能證得佛菩提法，皆無雜亂。」 T07n0220_p0721b12║爾時，善現便白佛言：「諸菩薩摩訶薩行深般 T07n0220_p0721b13║若波羅蜜多，甚奇希有！觀察畢竟、無際二空， T07n0220_p0721b14║安住畢竟、無際二空，雖知諸法如夢乃至如 T07n0220_p0721b15║尋香城，皆非實有，無性為性，自相本空，而能 T07n0220_p0721b16║安立善、非善等無量法門不相雜亂。」 佛告善 T07n0220_p0721b17║現：「如是！如是！如汝所說。諸菩薩摩訶薩行 T07n0220_p0721b18║深般若波羅蜜多，甚奇希有！雖知諸法皆是 T07n0220_p0721b19║畢竟無際空性都非實有，如夢乃至如尋香 T07n0220_p0721b20║城自相本空，無性為性，而能安立善、非善等 T07n0220_p0721b21║種種法門不相雜亂。汝等若知諸菩薩摩訶 T07n0220_p0721b22║薩行深般若波羅蜜多，所有甚奇希有之法， T07n0220_p0721b23║聲聞、獨覺皆不成就、不能測量。汝等聲聞及 T07n0220_p0721b24║諸獨覺，於諸菩薩摩訶薩辯尚不能報，況餘 T07n0220_p0721b25║有情而能酬對！」 具壽善現白言：「世尊！何等 T07n0220_p0721b26║名為諸菩薩摩訶薩行深般若波羅蜜多，所有 T07n0220_p0721b27║甚奇希有之法，聲聞、獨覺皆不成就、不能測 T07n0220_p0721b28║量？」 佛告善現：「諦聽！諦聽！善思念之！吾當為 T07n0220_p0721b29║汝分別解說，諸菩薩摩訶薩行深般若波羅 T07n0220_p0721c01║蜜多，所有甚奇希有之法，令汝心喜。 「善現當 T07n0220_p0721c02║知！諸菩薩摩訶薩行深般若波羅蜜多時，住 T07n0220_p0721c03║異熟生六到彼岸、五妙神通、三十七種菩提分 T07n0220_p0721c04║法及陀羅尼無礙解等無量無數真淨功德， T07n0220_p0721c05║以神通力遊歷十方。若諸有情應以布施乃 T07n0220_p0721c06║至般若波羅蜜多而攝益者，則以布施乃至 T07n0220_p0721c07║般若波羅蜜多而攝益之；應以初靜慮乃至 T07n0220_p0721c08║第四靜慮而攝益者，則以初靜慮乃至第四 T07n0220_p0721c09║靜慮而攝益之；應以慈無量乃至捨無量而 T07n0220_p0721c10║攝益者，則以慈無量乃至捨無量而攝益之； T07n0220_p0721c11║應以空無邊處定乃至非想非非想處定而攝 T07n0220_p0721c12║益者，則以空無邊處定乃至非想非非想處 T07n0220_p0721c13║定而攝益之；應以四念住乃至八聖道支而 T07n0220_p0721c14║攝益者，則以四念住乃至八聖道支而攝益 T07n0220_p0721c15║之；應以空解脫門乃至無願解脫門而攝益 T07n0220_p0721c16║者，則以空解脫門乃至無願解脫門而攝益 T07n0220_p0721c17║之；應以諸餘殊勝善法而攝益者，則以諸餘 T07n0220_p0721c18║殊勝善法而攝益之。」 具壽善現復白佛言：「云 T07n0220_p0721c19║何菩薩摩訶薩行深般若波羅蜜多時，住異 T07n0220_p0721c20║熟生六到彼岸、五神通等真淨功德，以布施 T07n0220_p0721c21║等攝益有情？」 佛告善現：「諸菩薩摩訶薩行深 T07n0220_p0721c22║般若波羅蜜多時，施諸有情所須資具，謂須 T07n0220_p0721c23║飲食施與飲食，若須車乘施與車乘，若須衣 T07n0220_p0721c24║服施與衣服，若須香花施與香花，若須諸餘 T07n0220_p0721c25║種種資具悉皆施與令無匱乏，或施聲聞、獨 T07n0220_p0721c26║覺、菩薩、諸佛世尊種種供具。如是施時，其心 T07n0220_p0721c27║平等無差別想而行布施，如施持戒，犯戒亦 T07n0220_p0721c28║爾；如施人趣，非人亦爾；如施內道，外道亦爾； T07n0220_p0721c29║如施諸聖，異生亦爾；如施尊貴，下賤亦爾。上 T07n0220_p0722a01║從諸佛下至傍生，平等平等無所分別，不觀 T07n0220_p0722a02║福田勝劣有異。所以者何？諸菩薩摩訶薩達 T07n0220_p0722a03║一切法及諸有情自相皆空、都無差別故，無 T07n0220_p0722a04║異想而行布施。是菩薩摩訶薩由無異想而 T07n0220_p0722a05║行布施，當得無異、無分別果，謂得圓滿一切 T07n0220_p0722a06║智智及餘無量無邊佛法。 「善現當知！若菩薩 T07n0220_p0722a07║摩訶薩見乞者來，便作是念：『此來乞者，若 T07n0220_p0722a08║是如來、應、正等覺，是福田故，我應施之。若非 T07n0220_p0722a09║如來、應、正等覺，是傍生等，非福田故，不應施 T07n0220_p0722a10║與。』是菩薩摩訶薩作如是念，違菩薩法。所 T07n0220_p0722a11║以者何？諸菩薩摩訶薩要淨自心，福田方淨。 T07n0220_p0722a12║見諸乞者不應念言：『如是有情有所求乞我 T07n0220_p0722a13║當施與，如是有情有所求乞我不應施。』若作 T07n0220_p0722a14║是念，違本所發大菩提心，謂諸菩薩本發無 T07n0220_p0722a15║上正等覺心：『我為有情當作依怙、洲渚、舍宅、 T07n0220_p0722a16║救護之處。』見乞者來應作是念：『今此有情貧 T07n0220_p0722a17║窮孤露，我當以施而攝益之。彼由此緣亦能 T07n0220_p0722a18║轉施，少欲喜足，離斷生命，廣說乃至離雜穢 T07n0220_p0722a19║語，亦能調伏貪、瞋、邪見，由此因緣，命終已後， T07n0220_p0722a20║生剎帝利大族乃至或生居士大族，或餘隨 T07n0220_p0722a21║一富貴處生，豐饒財寶修諸善業，或由此施 T07n0220_p0722a22║攝益因緣，漸依三乘而得解脫。』 「復次，善現！諸 T07n0220_p0722a23║菩薩摩訶薩若諸怨敵或餘有情來至其所， T07n0220_p0722a24║為損害故、或匱乏故有所求乞。是菩薩摩訶 T07n0220_p0722a25║薩不應發起分別異心：『此應施與，此不應施。』 T07n0220_p0722a26║但應發起平等之心，隨求身分及餘財寶、國 T07n0220_p0722a27║城、妻子皆應惠施。所以者何？是菩薩摩訶薩 T07n0220_p0722a28║普為利樂諸有情故，求趣無上正等菩提，若 T07n0220_p0722a29║當發起分別異心：『此應施與，此不應施。』便為 T07n0220_p0722b01║諸佛、獨覺、聲聞、菩薩、天、人、阿素洛等諸賢聖 T07n0220_p0722b02║眾皆共呵責：『誰要請汝發菩提心，誓普饒 T07n0220_p0722b03║益諸有情類，無歸依者為作歸依，無舍宅者 T07n0220_p0722b04║為作舍宅，無救護者為作救護，無洲渚者為 T07n0220_p0722b05║作洲渚，不安樂者令其安樂，而今簡擇有施、 T07n0220_p0722b06║不施？』 「復次，善現！若菩薩摩訶薩有人、非人來 T07n0220_p0722b07║至其所，求索身分手足支節。是菩薩摩訶薩 T07n0220_p0722b08║不應發起分別二心：『為施、不施？』唯作是念：『隨 T07n0220_p0722b09║彼所求皆當施與。』所以者何？是菩薩摩訶薩 T07n0220_p0722b10║常作是念：『我為饒益諸有情故而受此身，諸 T07n0220_p0722b11║有來求必當施與，不應不施故。』見乞者便起 T07n0220_p0722b12║是心：『吾今此身本為他受，彼不來取尚應自 T07n0220_p0722b13║送，況來求索而當不與！』作是念已，歡喜踊躍， T07n0220_p0722b14║自解支節而授與之，復自慶言：『今獲大利，謂 T07n0220_p0722b15║捨雜穢得純淨身。』 「善現當知！諸菩薩摩訶薩 T07n0220_p0722b16║行深般若波羅蜜多，求大菩提應如是學。 「復 T07n0220_p0722b17║次，善現！若菩薩摩訶薩見諸乞者便起是心： T07n0220_p0722b18║『今於此中誰施？誰受？所施何物？由何為何？云 T07n0220_p0722b19║何布施？諸法自性皆不可得。所以者何？如 T07n0220_p0722b20║是諸法皆畢竟空，非空法中有與、有奪、有施、 T07n0220_p0722b21║有受。』善現當知！諸菩薩摩訶薩行深般若波 T07n0220_p0722b22║羅蜜多時，應如是學諸法皆空。所謂或由內 T07n0220_p0722b23║空故空，乃至或由無性自性空故空。是菩薩 T07n0220_p0722b24║摩訶薩安住此空而行布施常無間斷，圓滿 T07n0220_p0722b25║布施波羅蜜多。由此布施波羅蜜多得圓滿 T07n0220_p0722b26║故，為他割截、劫奪一切內外物時，其心都 T07n0220_p0722b27║無分別瞋恨，唯作是念：『有情及法一切皆空， T07n0220_p0722b28║誰割截我？誰劫奪我？誰復受之？誰於此中 T07n0220_p0722b29║作是空觀？』 「復次，善現！我以佛眼遍觀十方殑 T07n0220_p0722c01║伽沙等諸佛世界。有菩薩摩訶薩為欲饒益 T07n0220_p0722c02║諸有情類，以故思願入大地獄，見諸有情受 T07n0220_p0722c03║種種苦，見已發起三種示導。何等為三？一 T07n0220_p0722c04║者、神變。二者、記說。三者、教誡。是菩薩摩訶 T07n0220_p0722c05║薩先以神變示導威力，滅除地獄湯、火、刀等 T07n0220_p0722c06║種種苦具，次以記說示導威力，記彼有情心 T07n0220_p0722c07║之所念而為說法，後以教誡示導威力，於彼 T07n0220_p0722c08║發起大慈、大悲、大喜、大捨而為說法，令彼地 T07n0220_p0722c09║獄諸有情類，於菩薩所生淨信心，由此因緣 T07n0220_p0722c10║從地獄出，得生天上或生人中，漸依三乘而 T07n0220_p0722c11║得解脫。 「復次，善現！我以佛眼遍觀十方殑伽 T07n0220_p0722c12║沙等諸佛世界，有菩薩摩訶薩親近供養諸 T07n0220_p0722c13║佛世尊。是菩薩摩訶薩親近供養佛世尊時， T07n0220_p0722c14║深心歡喜愛樂恭敬，非不歡喜愛樂恭敬。是 T07n0220_p0722c15║菩薩摩訶薩於佛世尊所說正法恭敬聽聞、 T07n0220_p0722c16║受持、讀誦，乃至無上正等菩提終不忘失，隨 T07n0220_p0722c17║所聞法，能為有情無倒解說，令獲殊勝利益 T07n0220_p0722c18║安樂，乃至無上正等菩提常無厭倦。 「復次，善 T07n0220_p0722c19║現！我以佛眼遍觀十方殑伽沙等諸佛世界， T07n0220_p0722c20║有菩薩摩訶薩為欲饒益傍生趣中諸有情故 T07n0220_p0722c21║自捨身命。是菩薩摩訶薩見諸傍生飢火所 T07n0220_p0722c22║逼欲相殘害，起慈愍心自割身分斷諸支節， T07n0220_p0722c23║散擲十方恣令食噉。諸傍生類，得此菩薩身 T07n0220_p0722c24║肉食者，皆於菩薩深起愛敬慚愧之心，由此 T07n0220_p0722c25║因緣脫傍生趣，得生天上或生人中，值遇如 T07n0220_p0722c26║來、應、正等覺，聞說正法如理修行，漸依三乘 T07n0220_p0722c27║而得解脫。如是，善現！諸菩薩摩訶薩能為世 T07n0220_p0722c28║間作難作事多所饒益，謂為利樂諸有情故， T07n0220_p0722c29║自發無上大菩提心，亦令他發自行種種如 T07n0220_p0723a01║理正行，亦令他行出生死苦得涅槃樂。 「復次， T07n0220_p0723a02║善現！我以佛眼遍觀十方殑伽沙等諸佛世 T07n0220_p0723a03║界，有菩薩摩訶薩為欲饒益餓鬼趣中諸有 T07n0220_p0723a04║情類，以故思願往彼界中，方便息除饑渴等 T07n0220_p0723a05║苦，彼諸餓鬼眾苦既息，於此菩薩深生愛敬 T07n0220_p0723a06║慚愧之心，復為宣說離慳法要，令彼聞已起 T07n0220_p0723a07║惠捨心，乘此善根脫餓鬼趣，得生天上或生 T07n0220_p0723a08║人中，值遇如來親近供養聞說正法，漸次修 T07n0220_p0723a09║行三乘正行，乃至得入無餘涅槃。如是，善現！ T07n0220_p0723a10║諸菩薩摩訶薩於有情類安住大悲，發起無 T07n0220_p0723a11║邊方便善巧，拔濟令入三乘涅槃。 「復次，善現！ T07n0220_p0723a12║我以佛眼遍觀十方殑伽沙等諸佛世界，有 T07n0220_p0723a13║菩薩摩訶薩方便善巧，或為四大王眾天宣 T07n0220_p0723a14║說正法，乃至或為他化自在天宣說正法。彼 T07n0220_p0723a15║諸天眾於菩薩所聞正法已，漸依三乘勤修 T07n0220_p0723a16║正行，隨應證入究竟涅槃。彼天眾中有諸天 T07n0220_p0723a17║子，耽著天上五妙欲樂及所居止眾寶宮殿， T07n0220_p0723a18║是菩薩摩訶薩示現火起，燒彼宮殿令生厭 T07n0220_p0723a19║怖，因為說法作是言：『諸天子！應審觀察諸行 T07n0220_p0723a20║無常、苦、空、非我不可保信，誰有智者於斯樂 T07n0220_p0723a21║著？』時，諸天子聞此法音，於五欲樂深生厭離， T07n0220_p0723a22║自觀身命虛偽無常，猶若芭蕉、電光、陽焰，觀 T07n0220_p0723a23║諸宮殿譬如牢獄。作是觀已，漸依三乘勤修 T07n0220_p0723a24║正行而趣圓寂。 「復次，善現！我以佛眼遍觀十 T07n0220_p0723a25║方殑伽沙等諸佛世界，有菩薩摩訶薩見諸 T07n0220_p0723a26║梵天著諸見趣，方便化導令其厭捨，告言：『天 T07n0220_p0723a27║仙！汝等何故於空、無相、虛妄、不實諸行聚中， T07n0220_p0723a28║發起如是諸惡見趣？當速捨之，信受正法，令 T07n0220_p0723a29║汝獲得無上甘露！』如是，善現！諸菩薩摩訶薩 T07n0220_p0723b01║安住大悲，為有情類宣說正法。善現！是為 T07n0220_p0723b02║諸菩薩摩訶薩行深般若波羅蜜多，所有甚奇 T07n0220_p0723b03║希有之法。 T07n0220_p0723b04║「復次，善現！我以無障清淨佛眼，遍觀十方殑 T07n0220_p0723b05║伽沙等諸佛世界，有菩薩摩訶薩以四攝事 T07n0220_p0723b06║攝諸有情。何等為四？一者、布施。二者、愛語。 T07n0220_p0723b07║三者、利行。四者、同事。 「善現！云何諸菩薩摩 T07n0220_p0723b08║訶薩以布施事攝諸有情？謂菩薩摩訶薩以 T07n0220_p0723b09║二種施攝諸有情：一者、財施。二者、法施。 「云 T07n0220_p0723b10║何菩薩摩訶薩行深般若波羅蜜多時，能以 T07n0220_p0723b11║財施攝諸有情？謂菩薩摩訶薩行深般若波 T07n0220_p0723b12║羅蜜多，能以種種飲食、衣服、房舍、臥具、車乘、 T07n0220_p0723b13║燈明、伎樂、香花、金銀、珍寶、莊嚴具等施諸有 T07n0220_p0723b14║情，或以妻妾、男女、大小僮僕、侍衛、象馬、牛羊、 T07n0220_p0723b15║及醫藥等施諸有情，或以庫藏、城邑、聚落及 T07n0220_p0723b16║王位等施諸有情，或以身分支節、手足、頭目、 T07n0220_p0723b17║髓腦施諸有情。是菩薩摩訶薩以種種物置 T07n0220_p0723b18║四衢道，昇高臺上唱如是言：『一切有情有所 T07n0220_p0723b19║須者，恣意來取勿生疑難，如取己物莫作他 T07n0220_p0723b20║想，乃至我身支節、手足、頭目、髓腦隨意取之， T07n0220_p0723b21║我於汝等無所吝惜。』 「是菩薩摩訶薩施諸有 T07n0220_p0723b22║情所須物已，復勸歸依佛、法、僧寶，或勸受持 T07n0220_p0723b23║近事五戒，或勸受持近住八戒，或勸受持十 T07n0220_p0723b24║善業道，或勸修學四靜慮，或勸修學四無量， T07n0220_p0723b25║或勸修學四無色定，或勸修學六種隨念，或 T07n0220_p0723b26║勸修學不淨觀持息念，或勸修學十種善想， T07n0220_p0723b27║或勸修學三十七種菩提分法，或勸修學三 T07n0220_p0723b28║解脫門，或勸修學八解脫乃至十遍處，或勸 T07n0220_p0723b29║修學六波羅蜜多，或勸安住內空乃至無性 T07n0220_p0723c01║自性空，或勸安住真如乃至不思議界，或勸 T07n0220_p0723c02║安住四種聖諦，或勸修學淨觀地乃至如來 T07n0220_p0723c03║地，或勸修學極喜地乃至法雲地，或勸修學 T07n0220_p0723c04║陀羅尼門、三摩地門，或勸修學五眼、六神通， T07n0220_p0723c05║或勸修學如來十力乃至十八佛不共法，或 T07n0220_p0723c06║勸修學大慈、大悲、大喜、大捨，或勸修學三十 T07n0220_p0723c07║二大士夫相、八十隨好，或勸修學無忘失法、 T07n0220_p0723c08║恒住捨性，或勸修學一切智、道相智、一切相 T07n0220_p0723c09║智，或勸修學預流果乃至獨覺菩提，或勸修 T07n0220_p0723c10║學一切菩薩摩訶薩行，或勸修學諸佛無上 T07n0220_p0723c11║正等菩提。 「如是，善現！諸菩薩摩訶薩行深般 T07n0220_p0723c12║若波羅蜜多方便善巧，於諸有情行財施已， T07n0220_p0723c13║復善安立諸有情類，令住無上安隱法中，乃 T07n0220_p0723c14║至令得一切智智。善現！是為菩薩摩訶薩行 T07n0220_p0723c15║深般若波羅蜜多，所有甚奇希有之法。 「復次， T07n0220_p0723c16║善現！云何菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0723c17║時，能以法施攝諸有情？謂菩薩摩訶薩法施 T07n0220_p0723c18║有二種：一者、世間法施。二者、出世法施。 「云 T07n0220_p0723c19║何菩薩摩訶薩世間法施？謂菩薩摩訶薩行 T07n0220_p0723c20║深般若波羅蜜多時，為諸有情宣說開示、分 T07n0220_p0723c21║別顯了世間妙法，謂不淨觀、若持息念、若 T07n0220_p0723c22║四靜慮、若四無量、若四無色定、若五神通、若 T07n0220_p0723c23║餘世間共異生法，如是名為世間法施。 「是菩 T07n0220_p0723c24║薩摩訶薩行此世間妙法施已，種種方便化 T07n0220_p0723c25║導有情，令住聖法及聖法果。云何聖法及聖 T07n0220_p0723c26║法果？善現當知！言聖法者，謂三十七菩提分 T07n0220_p0723c27║法及空、無相、無願定等。聖法果者，謂預流果 T07n0220_p0723c28║廣說乃至獨覺菩提。 「復次，善現！諸菩薩摩訶 T07n0220_p0723c29║薩聖法者，謂預流果智乃至獨覺菩提智，諸 T07n0220_p0724a01║佛無上正等菩提智，若三十七菩提分法智 T07n0220_p0724a02║乃至如來十力等智，若大慈、大悲、大喜、大捨 T07n0220_p0724a03║智，若餘無量諸佛法智，若諸世間、出世間法 T07n0220_p0724a04║智，若諸有為、無為法智。諸如是等一切相智， T07n0220_p0724a05║是名聖法。聖法果者，謂若永斷一切煩惱習 T07n0220_p0724a06║氣相續名聖法果。 「復次，善現！諸菩薩摩訶薩 T07n0220_p0724a07║聖法者，謂六波羅蜜多廣說乃至一切智、道 T07n0220_p0724a08║相智、一切相智等諸無漏法。聖法果者，謂所 T07n0220_p0724a09║證得真如法界究竟涅槃，如是名為真聖法 T07n0220_p0724a10║果。」 T07n0220_p0724a11║大般若波羅蜜多經卷第五百三十