【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0702a06║ T07n0220_p0702a07║ T07n0220_p0702a08║大般若波羅蜜多經卷第五百二 T07n0220_p0702a09║十七 T07n0220_p0702a10║ T07n0220_p0702a11║ 三藏法師玄奘奉 詔譯 T07n0220_p0702a12║ 第三分慧到彼岸品第二十七 T07n0220_p0702a13║爾時，善現聞是語已，便白佛言：「諸菩薩摩訶 T07n0220_p0702a14║薩具勝覺慧，雖能習行如是深法，而不攝受 T07n0220_p0702a15║諸有勝報。」 佛告善現：「如是！如是！如汝所說。諸 T07n0220_p0702a16║菩薩摩訶薩具勝覺慧，雖能習行如是深法， T07n0220_p0702a17║而不攝受諸有勝報。所以者何？是菩薩摩訶 T07n0220_p0702a18║薩於自性中而能不動。」 具壽善現復白佛言： T07n0220_p0702a19║「是菩薩摩訶薩於何自性而能不動？」 佛告善 T07n0220_p0702a20║現：「是菩薩摩訶薩能於無性自性不動。」 具壽 T07n0220_p0702a21║善現復白佛言：「是菩薩摩訶薩於何無性自 T07n0220_p0702a22║性不動？」 佛告善現：「是菩薩摩訶薩能於色蘊 T07n0220_p0702a23║乃至識蘊自性不動，能於眼處乃至意處自 T07n0220_p0702a24║性不動，能於色處乃至法處自性不動，能於 T07n0220_p0702a25║眼界乃至意界自性不動，能於色界乃至法 T07n0220_p0702a26║界自性不動，能於眼識界乃至意識界自性 T07n0220_p0702a27║不動，能於眼觸乃至意觸自性不動，能於眼 T07n0220_p0702a28║觸為緣所生諸受乃至意觸為緣所生諸受自 T07n0220_p0702a29║性不動，能於地界乃至識界自性不動，能於 T07n0220_p0702b01║因緣乃至增上緣自性不動，能於無明乃至 T07n0220_p0702b02║老死自性不動，能於布施乃至般若波羅蜜 T07n0220_p0702b03║多自性不動，能於內空乃至無性自性空自 T07n0220_p0702b04║性不動，能於真如乃至不思議界自性不 T07n0220_p0702b05║動，能於苦、集、滅、道聖諦自性不動，能於四念 T07n0220_p0702b06║住乃至八聖道支自性不動，能於四靜慮、四 T07n0220_p0702b07║無量、四無色定自性不動，能於空、無相、無願 T07n0220_p0702b08║解脫門自性不動，能於八解脫乃至十遍處 T07n0220_p0702b09║自性不動，能於淨觀地乃至如來地自性不 T07n0220_p0702b10║動，能於極喜地乃至法雲地自性不動，能於 T07n0220_p0702b11║一切陀羅尼門、三摩地門自性不動，能於五 T07n0220_p0702b12║眼、六神通自性不動，能於如來十力乃至十 T07n0220_p0702b13║八佛不共法自性不動，能於大慈、大悲、大喜、 T07n0220_p0702b14║大捨自性不動，能於三十二大士相、八十隨 T07n0220_p0702b15║好自性不動，能於無忘失法、恒住捨性自性 T07n0220_p0702b16║不動，能於一切智、道相智、一切相智自性不 T07n0220_p0702b17║動，能於預流果乃至獨覺菩提自性不動，能 T07n0220_p0702b18║於一切菩薩摩訶薩行自性不動，能於諸佛 T07n0220_p0702b19║無上正等菩提自性不動，能於一切智智自 T07n0220_p0702b20║性不動，能於有為界、無為界自性不動。所以 T07n0220_p0702b21║者何？如是諸法自性即是無性，諸菩薩摩訶 T07n0220_p0702b22║薩於此無性自性不動，無性不能現證無性。」 T07n0220_p0702b23║具壽善現便白佛言：「有性為能證無性不？」 佛 T07n0220_p0702b24║言：「不爾！」 善現復問：「無性為能證有性不？」 佛言： T07n0220_p0702b25║「不爾！」 善現復問：「有性為能證有性不？」 佛言：「不 T07n0220_p0702b26║爾！」 善現復問：「無性為能證無性不？」 佛言：「不爾！」 T07n0220_p0702b27║具壽善現復白佛言：「若爾，亦應有性不能現 T07n0220_p0702b28║觀無性，無性不能現觀有性，有性不能現觀 T07n0220_p0702b29║有性，無性不能現觀無性，將非世尊無得、無 T07n0220_p0702c01║現觀耶？」 佛告善現：「我雖有得、有現觀，而遠離 T07n0220_p0702c02║四句。」 具壽善現復白佛言：「云何離四句有得、 T07n0220_p0702c03║有現觀？」 佛告善現：「若得、若現觀，皆非有、非無， T07n0220_p0702c04║離相、離名，絕諸戲論，是故我說有得、有現觀 T07n0220_p0702c05║而遠離四句。」 具壽善現復白佛言：「諸菩薩摩 T07n0220_p0702c06║訶薩以何法為戲論？」 佛告善現：「諸菩薩摩訶 T07n0220_p0702c07║薩觀色蘊乃至識蘊若常若無常、若樂若苦、若 T07n0220_p0702c08║我若無我、若淨若不淨、若寂靜若不寂靜、若遠 T07n0220_p0702c09║離若不遠離、若是所遍知若非所遍知，是為 T07n0220_p0702c10║戲論。廣說乃至觀一切智智若常若無常、若 T07n0220_p0702c11║樂若苦、若我若無我、若淨若不淨、若寂靜若不 T07n0220_p0702c12║寂靜、若遠離若不遠離、若是所遍知若非所遍 T07n0220_p0702c13║知，是為戲論。 「復次，善現！諸菩薩摩訶薩若作 T07n0220_p0702c14║是念：『苦聖諦應遍知，集聖諦應永斷，滅聖諦 T07n0220_p0702c15║應作證，道聖諦應修習。』是為戲論。復次，善現！ T07n0220_p0702c16║諸菩薩摩訶薩若作是念：『應修布施乃至般 T07n0220_p0702c17║若波羅蜜多。』是為戲論。若作是念：『應住內空 T07n0220_p0702c18║乃至無性自性空，應住真如乃至不思議界， T07n0220_p0702c19║應住苦、集、滅、道聖諦。』是為戲論。若作是念：『應 T07n0220_p0702c20║修四念住乃至八聖道支，應修四靜慮、四無 T07n0220_p0702c21║量、四無色定，應修空、無相、無願解脫門，應修 T07n0220_p0702c22║八解脫乃至十遍處。』是為戲論。若作是念：『應 T07n0220_p0702c23║超預流果乃至獨覺菩提，趣入菩薩正性離 T07n0220_p0702c24║生，圓滿菩薩十地正行，成熟有情、嚴淨佛土。』 T07n0220_p0702c25║是為戲論。若作是念：『應起一切陀羅尼門、三 T07n0220_p0702c26║摩地門，應引五眼、六神通，應引如來十力乃 T07n0220_p0702c27║至十八佛不共法，應引大慈、大悲、大喜、大捨， T07n0220_p0702c28║應圓滿三十二大士相、八十隨好，應引無忘 T07n0220_p0702c29║失法、恒住捨性，應引一切智、道相智、一切相 T07n0220_p0703a01║智。』是為戲論。若作是念：『應行一切菩薩摩訶 T07n0220_p0703a02║薩行，應證諸佛無上正等菩提。』是為戲論。若 T07n0220_p0703a03║作是念：『我當永斷一切煩惱習氣相續，我當 T07n0220_p0703a04║證得一切智智。』是為戲論。善現當知！諸菩 T07n0220_p0703a05║薩摩訶薩以如是等種種分別而為戲論。 「復 T07n0220_p0703a06║次，善現！諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0703a07║時，應觀色蘊乃至識蘊若常若無常、若樂若 T07n0220_p0703a08║苦、若我若無我、若淨若不淨、若寂靜若不寂靜、 T07n0220_p0703a09║若遠離若不遠離、若是所遍知若非所遍知，皆 T07n0220_p0703a10║不可戲論故不應戲論。廣說乃至應觀一切 T07n0220_p0703a11║智智若常若無常、若樂若苦、若我若無我、若淨 T07n0220_p0703a12║若不淨、若寂靜若不寂靜、若遠離若不遠離、若 T07n0220_p0703a13║是所遍知若非所遍知，皆不可戲論故不應戲 T07n0220_p0703a14║論。 「復次，善現！諸菩薩摩訶薩行深般若波羅 T07n0220_p0703a15║蜜多時，應觀苦聖諦若應遍知、若不應遍知， T07n0220_p0703a16║應觀集聖諦若應永斷、若不應永斷，應觀滅 T07n0220_p0703a17║聖諦若應作證、若不應作證，應觀道聖諦若 T07n0220_p0703a18║應修習、若不應修習，皆不可戲論故不應戲論， T07n0220_p0703a19║廣說乃至應觀一切智智若應證得、若不應證 T07n0220_p0703a20║得，俱不可戲論故不應戲論。善現當知！諸菩 T07n0220_p0703a21║薩摩訶薩行深般若波羅蜜多時，應觀如是 T07n0220_p0703a22║等諸法及有情，皆不可戲論故不應戲論。所 T07n0220_p0703a23║以者何？以一切法及諸有情，有性不能戲論 T07n0220_p0703a24║無性，無性不能戲論有性，有性不能戲論有 T07n0220_p0703a25║性，無性不能戲論無性，離有、無性，若能戲論、 T07n0220_p0703a26║若所戲論、若戲論處、若戲論時皆不可得。是 T07n0220_p0703a27║故，善現！色蘊無戲論，受、想、行、識蘊無戲論，廣 T07n0220_p0703a28║說乃至一切智智亦無戲論。如是，善現！諸菩 T07n0220_p0703a29║薩摩訶薩應行無戲論甚深般若波羅蜜多。」 T07n0220_p0703b01║爾時，善現復白佛言：「諸菩薩摩訶薩行深般 T07n0220_p0703b02║若波羅蜜多時，云何觀色蘊乃至識蘊廣說 T07n0220_p0703b03║乃至一切智智皆不可戲論故不應戲論？」 佛 T07n0220_p0703b04║告善現：「諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0703b05║時，應觀色蘊乃至識蘊皆無自性，廣說乃至 T07n0220_p0703b06║一切智智亦無自性，若法無自性則不可戲 T07n0220_p0703b07║論。是故，善現！色蘊乃至識蘊皆不可戲論故， T07n0220_p0703b08║諸菩薩摩訶薩不應戲論，廣說乃至一切智 T07n0220_p0703b09║智亦不可戲論故，諸菩薩摩訶薩不應戲論。 T07n0220_p0703b10║善現當知！諸菩薩摩訶薩若能如是於一切 T07n0220_p0703b11║法，行無戲論甚深般若波羅蜜多方便善巧， T07n0220_p0703b12║便入菩薩正性離生，速能圓滿諸菩薩地，疾 T07n0220_p0703b13║證無上正等菩提，能盡未來利樂一切。」 具壽 T07n0220_p0703b14║善現復白佛言：「若一切法皆無自性，亦無 T07n0220_p0703b15║戲論而可得者。諸菩薩摩訶薩用何等道，得 T07n0220_p0703b16║入菩薩正性離生？為聲聞道、為獨覺道、為諸 T07n0220_p0703b17║佛道？」 佛告善現：「諸菩薩摩訶薩不用聲聞、 T07n0220_p0703b18║獨覺、佛道，得入菩薩正性離生，然於諸道先 T07n0220_p0703b19║遍學已，用菩薩道得入菩薩正性離生。善現 T07n0220_p0703b20║當知！如第八者，先學諸道，後用自道得入 T07n0220_p0703b21║自乘正性離生，乃至未起圓滿果道，未能證 T07n0220_p0703b22║得自乘極果。諸菩薩摩訶薩亦復如是，於一 T07n0220_p0703b23║切道先遍學已，用菩薩道得入菩薩正性離 T07n0220_p0703b24║生，乃至未起金剛喻定，猶未能得所求無上 T07n0220_p0703b25║正等菩提。若起此定，以一剎那相應妙慧，乃 T07n0220_p0703b26║能證得所求無上正等菩提。」 具壽善現復白 T07n0220_p0703b27║佛言：「若菩薩摩訶薩為欲圓滿一切智智，於 T07n0220_p0703b28║一切道先遍學已，用菩薩道得入菩薩正性 T07n0220_p0703b29║離生。若爾，豈不第八、預流、一來、不還、阿羅漢、 T07n0220_p0703c01║獨覺、如來向果其道各異？如是諸道既各有 T07n0220_p0703c02║異，云何菩薩摩訶薩為欲圓滿一切智智，於 T07n0220_p0703c03║一切道先遍學已，後用自道得入菩薩正性 T07n0220_p0703c04║離生？謂諸菩薩摩訶薩若起第八道時應成 T07n0220_p0703c05║第八，若起具見道時應成預流，若起進修道 T07n0220_p0703c06║時應成一來、不還，若起無學道時應成阿羅 T07n0220_p0703c07║漢，若起獨覺道時應成獨覺。 「世尊！若菩薩 T07n0220_p0703c08║摩訶薩成第八已，能入菩薩正性離生定無 T07n0220_p0703c09║是處。不入菩薩正性離生，而證無上正等菩 T07n0220_p0703c10║提亦無是處。世尊！若菩薩摩訶薩成預流 T07n0220_p0703c11║果乃至獨覺，能入菩薩正性離生定無是處。 T07n0220_p0703c12║不入菩薩正性離生，而證無上正等菩提亦 T07n0220_p0703c13║無是處。云何令我如實了知諸菩薩摩訶薩 T07n0220_p0703c14║為欲圓滿一切智智，於一切道先遍學已，方入 T07n0220_p0703c15║菩薩正性離生而不違理？」 佛告善現：「如是！如 T07n0220_p0703c16║是！如汝所說。若菩薩摩訶薩成第八已，廣 T07n0220_p0703c17║說乃至成獨覺已，能入菩薩正性離生定無 T07n0220_p0703c18║是處，不入菩薩正性離生，而證無上正等菩 T07n0220_p0703c19║提亦無是處。然諸菩薩摩訶薩於一切道先 T07n0220_p0703c20║遍學已，方入菩薩正性離生亦不違理。謂 T07n0220_p0703c21║諸菩薩摩訶薩從初發心勇猛精進，修行布 T07n0220_p0703c22║施乃至般若波羅蜜多，以勝智見超過八地， T07n0220_p0703c23║謂淨觀地乃至獨覺地。雖於如是所說八地 T07n0220_p0703c24║皆遍修學，而能以勝智見超過，用道相智得 T07n0220_p0703c25║入菩薩正性離生。已入菩薩正性離生，漸次 T07n0220_p0703c26║復用一切相智，永斷一切習氣相續，證得無 T07n0220_p0703c27║上正等菩提。善現當知！所學第八若智若斷， T07n0220_p0703c28║乃至獨覺若智若斷，皆是菩薩摩訶薩忍。如 T07n0220_p0703c29║是，善現！諸菩薩摩訶薩於一切道先遍學已， T07n0220_p0704a01║後用自道得入菩薩正性離生。已入菩薩正 T07n0220_p0704a02║性離生，漸次修行諸菩薩行，後證無上正等 T07n0220_p0704a03║菩提，以果饒益諸有情類。」 T07n0220_p0704a04║爾時，善現便白佛言：「如世尊說諸菩薩摩訶 T07n0220_p0704a05║薩應學遍知一切道相，若聲聞道、若獨覺道、 T07n0220_p0704a06║若菩薩道、若諸佛道，知此等道一切種相名 T07n0220_p0704a07║道相智，諸菩薩摩訶薩云何當起道相智道？」 T07n0220_p0704a08║佛告善現：「諸菩薩摩訶薩應起一切淨道相 T07n0220_p0704a09║智。云何菩薩摩訶薩當起一切淨道相智？謂 T07n0220_p0704a10║諸行、狀、相，能正顯發淨道相智。諸菩薩摩訶 T07n0220_p0704a11║薩遍於如是諸行、狀、相皆現等覺，現等覺已 T07n0220_p0704a12║如實為他宣說、開示、施設、建立，令諸有情得 T07n0220_p0704a13║無倒解，隨應趣向利益安樂。是菩薩摩訶薩 T07n0220_p0704a14║應於一切音聲語言皆得善巧，用此善巧音聲 T07n0220_p0704a15║語言，遍為三千大千世界諸有情類宣說正 T07n0220_p0704a16║法，令知所聞皆如谷響，雖有解了而無執著。 T07n0220_p0704a17║「善現當知！諸菩薩摩訶薩由此因緣應學圓 T07n0220_p0704a18║滿真道相智。既學圓滿道相智已，應如實知 T07n0220_p0704a19║一切有情隨眠、意樂種種差別，如應為作利 T07n0220_p0704a20║益安樂，謂如實知地獄有情隨眠、意樂及彼 T07n0220_p0704a21║因果，知已方便遮障彼道；亦如實知傍生、鬼 T07n0220_p0704a22║界、諸龍、藥叉、阿素洛等隨眠、意樂及彼因果， T07n0220_p0704a23║知已方便遮障彼道；亦如實知人欲界天乃 T07n0220_p0704a24║至非想非非想處隨眠、意樂，知已方便遮障 T07n0220_p0704a25║彼道。亦如實知四念住乃至八聖道支及彼 T07n0220_p0704a26║因果，亦如實知四靜慮、四無量、四無色定及 T07n0220_p0704a27║彼因果，亦如實知空、無相、無願解脫門及彼 T07n0220_p0704a28║因果，亦如實知八解脫乃至十遍處及彼因 T07n0220_p0704a29║果，亦如實知苦、集、滅、道聖諦及彼因果，亦如 T07n0220_p0704b01║實知六波羅蜜多及彼因果，亦如實知內空 T07n0220_p0704b02║乃至無性自性空及彼因果，亦如實知真如 T07n0220_p0704b03║乃至不思議界及彼因果，亦如實知淨觀地 T07n0220_p0704b04║乃至如來地及彼因果，亦如實知極喜地乃 T07n0220_p0704b05║至法雲地及彼因果，亦如實知陀羅尼門、三 T07n0220_p0704b06║摩地門及彼因果，亦如實知淨五眼、六神通 T07n0220_p0704b07║及彼因果，亦如實知如來十力乃至十八佛 T07n0220_p0704b08║不共法及彼因果，亦如實知大慈、大悲、大喜、 T07n0220_p0704b09║大捨及彼因果，亦如實知無忘失法、恒住捨 T07n0220_p0704b10║性及彼因果，亦如實知一切智、道相智、一切相 T07n0220_p0704b11║智及彼因果，亦如實知聲聞、獨覺、菩薩、如來 T07n0220_p0704b12║及彼因果。 「善現當知！諸菩薩摩訶薩既如實 T07n0220_p0704b13║知聲聞等道及因果已，隨其所應，以如是道 T07n0220_p0704b14║安立有情於三乘道，令勤修學各得究竟。善 T07n0220_p0704b15║現當知！諸菩薩摩訶薩應起如是真道相智。 T07n0220_p0704b16║若菩薩摩訶薩修學如是真道相智，於諸有 T07n0220_p0704b17║情種種界性、隨眠、意樂皆善悟入。既悟入已， T07n0220_p0704b18║隨其所應為說正法，皆令獲得所求勝果無 T07n0220_p0704b19║空過者。所以者何？是菩薩摩訶薩善知有情 T07n0220_p0704b20║諸根勝劣，如實通達一切有情往來生死心、 T07n0220_p0704b21║心所法趣向差別，為說法故無空過者。善現 T07n0220_p0704b22║當知！諸菩薩摩訶薩應行如是諸道般若波 T07n0220_p0704b23║羅蜜多。所以者何？一切聲聞、獨覺、菩薩所應 T07n0220_p0704b24║學道菩提分法，皆攝在此甚深般若波羅蜜 T07n0220_p0704b25║多。一切聲聞、獨覺、菩薩於中勤學，皆得究竟。」 T07n0220_p0704b26║具壽善現便白佛言：「若一切種菩提分法及諸 T07n0220_p0704b27║菩提，如是一切皆非相應非不相應、無色、無 T07n0220_p0704b28║見、無對、一相，所謂無相。云何如是菩提分法 T07n0220_p0704b29║能取菩提？皆非相應非不相應、無色、無見、無 T07n0220_p0704c01║對、一相，謂無相法，能於餘法有取有捨？譬如 T07n0220_p0704c02║虛空，於一切法無取無捨，自性空故，諸法亦 T07n0220_p0704c03║爾自性皆空，非於餘法有取有捨。如何可說 T07n0220_p0704c04║菩提分法能取菩提？」 佛告善現：「如是！如是！如 T07n0220_p0704c05║汝所說。以一切法自性皆空無取無捨，然諸 T07n0220_p0704c06║有情於一切法自性空義不能解了，為益彼 T07n0220_p0704c07║故，方便宣說菩提分法能取菩提。 「復次，善現！ T07n0220_p0704c08║若諸色蘊乃至識蘊，廣說乃至一切智智，於 T07n0220_p0704c09║此聖法毘奈耶中，皆非相應非不相應、無色、 T07n0220_p0704c10║無見、無對、一相，所謂無相。佛為饒益諸有情 T07n0220_p0704c11║類，令得正解入法實相，依世俗說不依勝義。 T07n0220_p0704c12║善現當知！諸菩薩摩訶薩於如是一切法應學 T07n0220_p0704c13║智見。學智見已，如實觀察如是諸法應可攝 T07n0220_p0704c14║受，如是諸法不應攝受。」 具壽善現即白佛言： T07n0220_p0704c15║「諸菩薩摩訶薩於何等法學智見已如實觀察 T07n0220_p0704c16║不應攝受？於何等法學智見已如實觀察應 T07n0220_p0704c17║可攝受？」 佛告善現：「諸菩薩摩訶薩於諸聲聞、 T07n0220_p0704c18║獨覺等法學智見已，如實觀察不應攝受；於 T07n0220_p0704c19║一切智智相應諸法學智見已，如實觀察一 T07n0220_p0704c20║切種相應可攝受。善現當知！諸菩薩摩訶薩 T07n0220_p0704c21║於此聖法毘奈耶中，應如是學甚深般若波 T07n0220_p0704c22║羅蜜多。」 具壽善現復白佛言：「佛說聖法毘奈 T07n0220_p0704c23║耶者，何等名聖法毘奈耶？何故名聖法毘奈 T07n0220_p0704c24║耶？」 佛告善現：「若諸聲聞，若諸獨覺，若諸菩 T07n0220_p0704c25║薩，若諸如來、應、正等覺，如是一切與貪、瞋、癡 T07n0220_p0704c26║皆非相應非不相應，與薩迦耶見、戒禁取、疑 T07n0220_p0704c27║皆非相應非不相應，與欲貪、瞋恚皆非相應 T07n0220_p0704c28║非不相應，與色愛、無色愛、掉舉、慢、無明皆非 T07n0220_p0704c29║相應非不相應，與四靜慮、四無量、四無色定 T07n0220_p0705a01║皆非相應非不相應，與四念住乃至八聖道 T07n0220_p0705a02║支皆非相應非不相應，與苦、集、滅、道聖諦皆 T07n0220_p0705a03║非相應非不相應，與空、無相、無願解脫門皆非 T07n0220_p0705a04║相應非不相應，與八解脫乃至十遍處皆非 T07n0220_p0705a05║相應非不相應，與六波羅蜜多皆非相應非 T07n0220_p0705a06║不相應，與內空乃至無性自性空皆非相應 T07n0220_p0705a07║非不相應，與真如乃至不思議界皆非相應 T07n0220_p0705a08║非不相應，與淨觀地乃至如來地皆非相應 T07n0220_p0705a09║非不相應，與極喜地乃至法雲地皆非相應 T07n0220_p0705a10║非不相應，與陀羅尼門、三摩地門皆非相應 T07n0220_p0705a11║非不相應，與五眼、六神通皆非相應非不相 T07n0220_p0705a12║應，與如來十力乃至十八佛不共法皆非相 T07n0220_p0705a13║應非不相應，與大慈、大悲、大喜、大捨皆非相 T07n0220_p0705a14║應非不相應，與三十二大士相、八十隨好皆非 T07n0220_p0705a15║相應非不相應，與無忘失法、恒住捨性皆非 T07n0220_p0705a16║相應非不相應，與一切智、道相智、一切相智 T07n0220_p0705a17║皆非相應非不相應，與預流果乃至獨覺菩 T07n0220_p0705a18║提皆非相應非不相應，與諸菩薩摩訶薩行 T07n0220_p0705a19║及佛無上正等菩提皆非相應非不相應，與 T07n0220_p0705a20║斷煩惱習氣相續、一切智智皆非相應非不相 T07n0220_p0705a21║應，與有為界及無為界皆非相應非不相應。 T07n0220_p0705a22║「善現當知！彼名為聖，此是彼聖法毘奈耶，是 T07n0220_p0705a23║故名聖法毘奈耶。所以者何？此一切法無色、 T07n0220_p0705a24║無見、無對、一相，所謂無相，彼諸聖者如實現 T07n0220_p0705a25║見。善現當知！諸無色法與無色法皆非相 T07n0220_p0705a26║應非不相應，諸無見法與無見法皆非相應 T07n0220_p0705a27║非不相應，諸無對法與無對法皆非相應非 T07n0220_p0705a28║不相應，諸一相法與一相法皆非相應非不 T07n0220_p0705a29║相應，諸無相法與無相法皆非相應非不相 T07n0220_p0705b01║應。善現當知！諸菩薩摩訶薩，於此無色、無見、 T07n0220_p0705b02║無對、一相、無相甚深般若波羅蜜多常應修 T07n0220_p0705b03║學，學已不執一切法相。」 T07n0220_p0705b04║爾時，善現便白佛言：「諸菩薩摩訶薩豈不應 T07n0220_p0705b05║於色乃至識諸相學耶？廣說乃至豈不應於 T07n0220_p0705b06║一切智智諸相學耶？豈不應於知苦、斷集、證 T07n0220_p0705b07║滅、修道諸相學耶？豈不應於順逆觀察十二 T07n0220_p0705b08║緣起諸相學耶？豈不應於聖者、聖法諸相學 T07n0220_p0705b09║耶？豈不應於有為界、無為界諸相學耶？ 「世尊！ T07n0220_p0705b10║若菩薩摩訶薩不於如是諸法相學，亦應不 T07n0220_p0705b11║於諸行相學。世尊！若菩薩摩訶薩於諸法相 T07n0220_p0705b12║及諸行相既不能學，云何能超聲聞、獨覺等 T07n0220_p0705b13║地？若不能超聲聞、獨覺等地，云何能入菩薩 T07n0220_p0705b14║正性離生？若不能入菩薩正性離生，云何能 T07n0220_p0705b15║證無上菩提？若不能證無上菩提，云何能轉 T07n0220_p0705b16║微妙法輪？若不能轉微妙法輪，云何能以聲 T07n0220_p0705b17║聞、獨覺無上乘法安立有情，令脫無邊生死大 T07n0220_p0705b18║苦，安住清淨常樂涅槃？」 佛告善現：「若一切法 T07n0220_p0705b19║實有相者，諸菩薩摩訶薩應於中學。以一切 T07n0220_p0705b20║法非實有相，無色、無見、無對、一相，所謂無相， T07n0220_p0705b21║是故菩薩摩訶薩眾不於相學，亦復不於無 T07n0220_p0705b22║相法學。所以者何？如來出世、若不出世，法界 T07n0220_p0705b23║常住諸法一相，所謂無相，如是無相既非有 T07n0220_p0705b24║相亦非無相故不可學，何以故？非一切法先 T07n0220_p0705b25║是有相後成無相，以一切法本是無相後亦 T07n0220_p0705b26║無相。是故菩薩摩訶薩眾，不學有相、不學無 T07n0220_p0705b27║相，相、無相法相待而立非究竟故。」 具壽善現 T07n0220_p0705b28║復白佛言：「若一切法皆非有相亦非無相，應 T07n0220_p0705b29║非一相亦非異相，云何菩薩摩訶薩能修般 T07n0220_p0705c01║若波羅蜜多？若菩薩摩訶薩不修般若波羅蜜 T07n0220_p0705c02║多，應不能超聲聞、獨覺等地。若不能超聲聞、 T07n0220_p0705c03║獨覺等地，應不能入菩薩正性離生。若不能 T07n0220_p0705c04║入菩薩正性離生，應不能超菩薩無生法忍。 T07n0220_p0705c05║若不能超菩薩無生法忍，應不能發菩薩勝 T07n0220_p0705c06║妙神通。若不能發菩薩勝妙神通，應不能嚴 T07n0220_p0705c07║淨佛土、成熟有情。若不能嚴淨佛土、成熟有 T07n0220_p0705c08║情，應不能得無上正等菩提。若不能得無上 T07n0220_p0705c09║正等菩提，應不能轉清淨法輪。若不能轉清 T07n0220_p0705c10║淨法輪，則應不能方便安立諸有情類，令住 T07n0220_p0705c11║聲聞乘果，或住獨覺乘果，或住無上乘果。亦 T07n0220_p0705c12║應不能方便安立諸有情類，令住施性福業事， T07n0220_p0705c13║或住戒性福業事，或住修性福業事，當得人、天 T07n0220_p0705c14║自在富樂。」 佛告善現：「如是！如是！如汝所說。一 T07n0220_p0705c15║切法非有相非無相、非一相非異相。若菩薩 T07n0220_p0705c16║摩訶薩知一切法若有相若無相、若一相若異 T07n0220_p0705c17║相皆同一相，所謂無相，修此無相名修般若 T07n0220_p0705c18║波羅蜜多。」 具壽善現復白佛言：「云何菩薩摩 T07n0220_p0705c19║訶薩修此無相名修般若波羅蜜多？」 佛告善 T07n0220_p0705c20║現：「若菩薩摩訶薩修除遣一切法，名修般若 T07n0220_p0705c21║波羅蜜多。」 具壽善現復白佛言：「云何菩薩摩 T07n0220_p0705c22║訶薩修除遣一切法，名修般若波羅蜜多？」 佛 T07n0220_p0705c23║告善現：「若菩薩摩訶薩修除遣色亦除遣此 T07n0220_p0705c24║修，名修般若波羅蜜多；修除遣受、想、行、識亦 T07n0220_p0705c25║除遣此修，名修般若波羅蜜多；修除遣眼處 T07n0220_p0705c26║乃至意處亦除遣此修，名修般若波羅蜜多； T07n0220_p0705c27║修除遣色處乃至法處亦除遣此修，名修般若 T07n0220_p0705c28║波羅蜜多；修除遣眼界乃至意界亦除遣此修， T07n0220_p0705c29║名修般若波羅蜜多；修除遣色界乃至法界 T07n0220_p0706a01║亦除遣此修，名修般若波羅蜜多；修除遣眼 T07n0220_p0706a02║識界乃至意識界亦除遣此修，名修般若波 T07n0220_p0706a03║羅蜜多；修除遣眼觸乃至意觸亦除遣此修， T07n0220_p0706a04║名修般若波羅蜜多；修除遣眼觸為緣所生 T07n0220_p0706a05║諸受乃至意觸為緣所生諸受亦除遣此修，名 T07n0220_p0706a06║修般若波羅蜜多；修除遣地界乃至識界亦除 T07n0220_p0706a07║遣此修，名修般若波羅蜜多；修除遣因緣乃 T07n0220_p0706a08║至增上緣亦除遣此修，名修般若波羅蜜多；修 T07n0220_p0706a09║除遣無明乃至老死亦除遣此修，名修般若波 T07n0220_p0706a10║羅蜜多；修除遣入出生死及不淨觀亦除遣 T07n0220_p0706a11║此修，名修般若波羅蜜多；修除遣四靜慮、四 T07n0220_p0706a12║無量、四無色定亦除遣此修，名修般若波羅蜜 T07n0220_p0706a13║多；修除遣佛隨念乃至息隨念亦除遣此修， T07n0220_p0706a14║名修般若波羅蜜多；修除遣無常想乃至滅想 T07n0220_p0706a15║亦除遣此修，名修般若波羅蜜多；修除遣我 T07n0220_p0706a16║想乃至見者想亦除遣此修，名修般若波羅蜜 T07n0220_p0706a17║多；修除遣緣起想及非緣起想亦除遣此修， T07n0220_p0706a18║名修般若波羅蜜多；修除遣常、樂、我、淨想及 T07n0220_p0706a19║無常、無樂、無我、無淨想亦除遣此修，名修般 T07n0220_p0706a20║若波羅蜜多；修除遣四念住乃至八聖道支 T07n0220_p0706a21║亦除遣此修，名修般若波羅蜜多；修除遣空、 T07n0220_p0706a22║無相、無願解脫門亦除遣此修，名修般若波 T07n0220_p0706a23║羅蜜多；修除遣八解脫乃至十遍處亦除遣 T07n0220_p0706a24║此修，名修般若波羅蜜多；修除遣諸聖諦想 T07n0220_p0706a25║及非聖諦想亦除遣此修，名修般若波羅蜜 T07n0220_p0706a26║多；修除遣有尋有伺三摩地、無尋唯伺三摩 T07n0220_p0706a27║地、無尋無伺三摩地亦除遣此修，名修般若 T07n0220_p0706a28║波羅蜜多；修除遣苦、集、滅、道聖諦亦除遣此 T07n0220_p0706a29║修，名修般若波羅蜜多；修除遣苦智乃至如 T07n0220_p0706b01║說智亦除遣此修，名修般若波羅蜜多；修除 T07n0220_p0706b02║遣布施乃至般若波羅蜜多亦除遣此修，名 T07n0220_p0706b03║修般若波羅蜜多；修除遣內空乃至無性自 T07n0220_p0706b04║性空亦除遣此修，名修般若波羅蜜多；修除 T07n0220_p0706b05║遣真如乃至不思議界亦除遣此修，名修般若 T07n0220_p0706b06║波羅蜜多；修除遣淨觀地乃至如來地亦除遣 T07n0220_p0706b07║此修，名修般若波羅蜜多；修除遣極喜地乃 T07n0220_p0706b08║至法雲地亦除遣此修，名修般若波羅蜜多； T07n0220_p0706b09║修除遣陀羅尼門、三摩地門亦除遣此修，名 T07n0220_p0706b10║修般若波羅蜜多；修除遣五眼、六神通亦除 T07n0220_p0706b11║遣此修，名修般若波羅蜜多；修除遣如來十 T07n0220_p0706b12║力乃至十八佛不共法亦除遣此修，名修般 T07n0220_p0706b13║若波羅蜜多；修除遣大慈、大悲、大喜、大捨亦 T07n0220_p0706b14║除遣此修，名修般若波羅蜜多；修除遣三十 T07n0220_p0706b15║二大士相、八十隨好亦除遣此修，名修般若 T07n0220_p0706b16║波羅蜜多；修除遣無忘失法、恒住捨性亦除 T07n0220_p0706b17║遣此修，名修般若波羅蜜多；修除遣一切智、 T07n0220_p0706b18║道相智、一切相智亦除遣此修，名修般若波 T07n0220_p0706b19║羅蜜多；修除遣預流果乃至獨覺菩提亦除 T07n0220_p0706b20║遣此修，名修般若波羅蜜多；修除遣一切菩 T07n0220_p0706b21║薩摩訶薩行亦除遣此修，名修般若波羅蜜 T07n0220_p0706b22║多；修除遣諸佛無上正等菩提亦除遣此修， T07n0220_p0706b23║名修般若波羅蜜多；修除遣永斷煩惱習氣 T07n0220_p0706b24║相續亦除遣此修，名修般若波羅蜜多；修除 T07n0220_p0706b25║遣一切智智亦除遣此修，名修般若波羅蜜 T07n0220_p0706b26║多。」 爾時，善現復白佛言：「云何菩薩摩訶薩修 T07n0220_p0706b27║除遣色亦除遣此修，名修般若波羅蜜多；修 T07n0220_p0706b28║除遣受、想、行、識亦除遣此修，名修般若波羅蜜 T07n0220_p0706b29║多？廣說乃至修除遣永斷煩惱習氣相續亦 T07n0220_p0706c01║除遣此修，名修般若波羅蜜多；修除遣一切 T07n0220_p0706c02║智智亦除遣此修，名修般若波羅蜜多？」 佛告 T07n0220_p0706c03║善現：「諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0706c04║若念有色及壞此修，非除遣色，非修般若 T07n0220_p0706c05║波羅蜜多；若念有受、想、行、識及壞此修，非 T07n0220_p0706c06║除遣受、想、行、識，非修般若波羅蜜多。廣說乃 T07n0220_p0706c07║至若念有永斷煩惱習氣相續及壞此修，非 T07n0220_p0706c08║除遣永斷煩惱習氣相續，非修般若波羅蜜 T07n0220_p0706c09║多；若念有一切智智及壞此修，非除遣一 T07n0220_p0706c10║切智智，非修般若波羅蜜多。然諸菩薩摩訶 T07n0220_p0706c11║薩行深般若波羅蜜多時，不念有色及壞此 T07n0220_p0706c12║修，是除遣色，是修般若波羅蜜多；不念有 T07n0220_p0706c13║受、想、行、識及壞此修，是除遣受、想、行、識，是 T07n0220_p0706c14║修般若波羅蜜多。廣說乃至不念有永斷煩 T07n0220_p0706c15║惱習氣相續及壞此修，是除遣永斷煩惱習 T07n0220_p0706c16║氣相續，是修般若波羅蜜多；不念有一切 T07n0220_p0706c17║智智及壞此修，是除遣一切智智，是修般 T07n0220_p0706c18║若波羅蜜多。所以者何？非有想者斷貪、瞋、 T07n0220_p0706c19║癡、隨眠、纏垢，能修般若波羅蜜多。是故，善現！ T07n0220_p0706c20║若菩薩摩訶薩修除遣色亦除遣此修，名修 T07n0220_p0706c21║般若波羅蜜多；修除遣受、想、行、識及除遣此 T07n0220_p0706c22║修，名修般若波羅蜜多。廣說乃至修除遣永 T07n0220_p0706c23║斷煩惱習氣相續及除遣此修，名修般若波 T07n0220_p0706c24║羅蜜多；修除遣一切智智及除遣此修，名 T07n0220_p0706c25║修般若波羅蜜多。 「復次，善現！住有想者，不 T07n0220_p0706c26║能修布施波羅蜜多乃至般若波羅蜜多，廣 T07n0220_p0706c27║說乃至住有想者，亦不能永斷煩惱習氣相 T07n0220_p0706c28║續，亦不能修一切智智。所以者何？住有想者， T07n0220_p0706c29║定當執有我及我所，由此執故便著二邊，著 T07n0220_p0707a01║二邊故決定不能解脫生死，無道、無涅槃，云 T07n0220_p0707a02║何能如實修六波羅蜜多，廣說乃至永斷煩 T07n0220_p0707a03║惱習氣相續，及能修習一切智智？」 具壽善現 T07n0220_p0707a04║復白佛言：「何等是有？何等是非有？」 佛告善 T07n0220_p0707a05║現：「二是有，不二是非有。」 具壽善現復白佛 T07n0220_p0707a06║言：「云何為二？云何為不二？」 佛告善現：「色想 T07n0220_p0707a07║乃至識想為二，色想空乃至識想空為不二； T07n0220_p0707a08║眼處想乃至意處想為二，眼處想空乃至意 T07n0220_p0707a09║處想空為不二；色處想乃至法處想為二，色 T07n0220_p0707a10║處想空乃至法處想空為不二；眼界想乃至 T07n0220_p0707a11║意界想為二，眼界想空乃至意界想空為不 T07n0220_p0707a12║二；色界想乃至法界想為二，色界想空乃至 T07n0220_p0707a13║法界想空為不二；眼識界想乃至意識界想 T07n0220_p0707a14║為二，眼識界想空乃至意識界想空為不二； T07n0220_p0707a15║眼觸想乃至意觸想為二，眼觸想空乃至意 T07n0220_p0707a16║觸想空為不二；眼觸為緣所生諸受想乃至 T07n0220_p0707a17║意觸為緣所生諸受想為二，眼觸為緣所生 T07n0220_p0707a18║諸受想空乃至意觸為緣所生諸受想空為不 T07n0220_p0707a19║二；地界想乃至識界想為二，地界想空乃至 T07n0220_p0707a20║識界想空為不二；因緣想乃至增上緣想為 T07n0220_p0707a21║二，因緣想空乃至增上緣想空為不二；無明 T07n0220_p0707a22║想乃至老死想為二，無明想空乃至老死想 T07n0220_p0707a23║空為不二；布施波羅蜜多想乃至般若波羅 T07n0220_p0707a24║蜜多想為二，布施波羅蜜多想空乃至般若 T07n0220_p0707a25║波羅蜜多想空為不二；內空想乃至無性自 T07n0220_p0707a26║性空想為二，內空想空乃至無性自性空想 T07n0220_p0707a27║空為不二；真如想乃至不思議界想為二，真 T07n0220_p0707a28║如想空乃至不思議界想空為不二；苦、集、滅、 T07n0220_p0707a29║道聖諦想為二，苦、集、滅、道聖諦想空為不二； T07n0220_p0707b01║四念住想乃至八聖道支想為二，四念住想 T07n0220_p0707b02║空乃至八聖道支想空為不二；四靜慮、四無 T07n0220_p0707b03║量、四無色定想為二，四靜慮、四無量、四無色 T07n0220_p0707b04║定想空為不二；三解脫門想為二，三解脫門 T07n0220_p0707b05║想空為不二；八解脫想乃至十遍處想為二， T07n0220_p0707b06║八解脫想空乃至十遍處想空為不二；淨觀 T07n0220_p0707b07║地想乃至如來地想為二，淨觀地想空乃至 T07n0220_p0707b08║如來地想空為不二；極喜地想乃至法雲地 T07n0220_p0707b09║想為二，極喜地想空乃至法雲地想空為不 T07n0220_p0707b10║二；陀羅尼門、三摩地門想為二，陀羅尼門、三 T07n0220_p0707b11║摩地門想空為不二；五眼、六神通想為二，五 T07n0220_p0707b12║眼、六神通想空為不二，如來十力想乃至十 T07n0220_p0707b13║八佛不共法想為二，如來十力想空乃至十 T07n0220_p0707b14║八佛不共法想空為不二；大慈、大悲、大喜、大 T07n0220_p0707b15║捨想為二，大慈、大悲、大喜、大捨想空為不二； T07n0220_p0707b16║三十二相、八十隨好想為二，三十二相、八十 T07n0220_p0707b17║隨好想空為不二；無忘失法、恒住捨性想為 T07n0220_p0707b18║二，無忘失法、恒住捨性想空為不二；一切智、 T07n0220_p0707b19║道相智、一切相智想為二，一切智、道相智、一 T07n0220_p0707b20║切相智想空為不二；預流果想乃至獨覺菩 T07n0220_p0707b21║提想為二，預流果想空乃至獨覺菩提想空 T07n0220_p0707b22║為不二；一切菩薩摩訶薩行、諸佛無上正等 T07n0220_p0707b23║菩提想為二，一切菩薩摩訶薩行、諸佛無上 T07n0220_p0707b24║正等菩提想空為不二；有為界、無為界想為 T07n0220_p0707b25║二，有為界、無為界想空為不二。 「善現當知！ T07n0220_p0707b26║乃至一切想皆為二，乃至一切二皆是有，乃 T07n0220_p0707b27║至一切有皆有生死，有生死者不能解脫生 T07n0220_p0707b28║老病死愁歎苦憂惱。善現當知！諸想空者 T07n0220_p0707b29║皆為不二，諸不二者皆是非有，諸非有者 T07n0220_p0707c01║皆無生死，無生死者便能解脫生老病死愁 T07n0220_p0707c02║歎苦憂惱。由此因緣，當知一切有二想者， T07n0220_p0707c03║定無布施乃至般若波羅蜜多，無道、無得亦 T07n0220_p0707c04║無現觀，下至順忍彼尚非有，況能遍知色 T07n0220_p0707c05║廣說乃至一切智智！彼尚不能修諸聖道，況 T07n0220_p0707c06║能得預流果乃至獨覺菩提！況能永斷一切 T07n0220_p0707c07║煩惱習氣相續，證得無上正等菩提，轉妙 T07n0220_p0707c08║法輪度有情眾！」 T07n0220_p0707c09║ T07n0220_p0707c10║大般若波羅蜜多經卷第五百二十七