【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0678a01║ T07n0220_p0678a02║大般若波羅蜜多經卷第五百二 T07n0220_p0678a03║十三 T07n0220_p0678a04║ T07n0220_p0678a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0678a06║ 第三分方便善巧品第二十六之一 T07n0220_p0678a07║爾時，善現作是念言：「如是般若波羅蜜多最 T07n0220_p0678a08║為甚深，諸佛無上正等菩提亦最甚深，我 T07n0220_p0678a09║當問佛二甚深義。」 作是念已，便白佛言：「甚 T07n0220_p0678a10║深般若波羅蜜多即佛無上正等菩提，諸 T07n0220_p0678a11║佛無上正等菩提即深般若波羅蜜多，如 T07n0220_p0678a12║是般若波羅蜜多及佛無上正等菩提，俱 T07n0220_p0678a13║最甚深不可盡故，何緣此二說為無盡？」 佛 T07n0220_p0678a14║告善現：「甚深般若波羅蜜多及佛無上正 T07n0220_p0678a15║等菩提，皆如虛空不可盡故，說為無盡。」 具 T07n0220_p0678a16║壽善現復白佛言：「云何菩薩摩訶薩應引 T07n0220_p0678a17║發般若波羅蜜多？」 佛告善現：「諸菩薩摩訶 T07n0220_p0678a18║薩應觀色無盡故，引發般若波羅蜜多；應觀 T07n0220_p0678a19║受、想、行、識無盡故，引發般若波羅蜜多；廣說 T07n0220_p0678a20║乃至應觀一切智智亦無盡故，引發般若波 T07n0220_p0678a21║羅蜜多。 「復次，善現！諸菩薩摩訶薩應觀色 T07n0220_p0678a22║如虛空無盡故，引發般若波羅蜜多；應觀受、 T07n0220_p0678a23║想、行、識如虛空無盡故，引發般若波羅蜜多； T07n0220_p0678a24║廣說乃至應觀一切智智如虛空無盡故，引發 T07n0220_p0678a25║般若波羅蜜多。 「復次，善現！諸菩薩摩訶薩應 T07n0220_p0678a26║觀無明緣行如虛空無盡故，引發般若波羅蜜 T07n0220_p0678a27║多；應觀行緣識如虛空無盡故，引發般若波 T07n0220_p0678a28║羅蜜多；應觀識緣名色如虛空無盡故，引發 T07n0220_p0678a29║般若波羅蜜多；應觀名色緣六處如虛空無 T07n0220_p0678b01║盡故，引發般若波羅蜜多；應觀六處緣觸如 T07n0220_p0678b02║虛空無盡故，引發般若波羅蜜多；應觀觸緣 T07n0220_p0678b03║受如虛空無盡故，引發般若波羅蜜多；應觀 T07n0220_p0678b04║受緣愛如虛空無盡故，引發般若波羅蜜多； T07n0220_p0678b05║應觀愛緣取如虛空無盡故，引發般若波羅蜜 T07n0220_p0678b06║多；應觀取緣有如虛空無盡故，引發般若波 T07n0220_p0678b07║羅蜜多；應觀有緣生如虛空無盡故，引發般 T07n0220_p0678b08║若波羅蜜多；應觀生緣老死愁歎苦憂惱如 T07n0220_p0678b09║虛空無盡故，引發般若波羅蜜多。 「善現當知！ T07n0220_p0678b10║諸菩薩摩訶薩應作如是，引發般若波羅蜜 T07n0220_p0678b11║多。善現當知！諸菩薩摩訶薩如是觀察十二 T07n0220_p0678b12║緣起遠離二邊，是諸菩薩摩訶薩眾不共妙 T07n0220_p0678b13║觀。善現當知！諸菩薩摩訶薩菩提樹下坐金 T07n0220_p0678b14║剛座，如實觀察十二緣起猶如虛空不可盡 T07n0220_p0678b15║故，便能證得一切智智。善現當知！若菩薩摩 T07n0220_p0678b16║訶薩以如虛空無盡行相，行深般若波羅蜜 T07n0220_p0678b17║多，如實觀察十二緣起，不墮聲聞及獨覺地， T07n0220_p0678b18║速證無上正等菩提。 「善現當知！住菩薩乘善 T07n0220_p0678b19║男子等，若於無上正等菩提有退轉者，皆悉 T07n0220_p0678b20║不依引發般若波羅蜜多巧便作意，由彼不 T07n0220_p0678b21║了：云何菩薩摩訶薩修行般若波羅蜜多，能 T07n0220_p0678b22║以如虛空無盡行相，如實觀察十二緣起，引 T07n0220_p0678b23║發般若波羅蜜多？善現當知！住菩薩乘善男 T07n0220_p0678b24║子等，若於無上正等菩提而有退轉，皆由遠 T07n0220_p0678b25║離引發般若波羅蜜多方便善巧。善現當知！ T07n0220_p0678b26║若菩薩摩訶薩能於無上正等菩提不退轉 T07n0220_p0678b27║者，一切皆依引發般若波羅蜜多方便善巧。 T07n0220_p0678b28║是菩薩摩訶薩由依如是方便善巧，修行般 T07n0220_p0678b29║若波羅蜜多，以如虛空無盡行相，引發般若 T07n0220_p0678c01║波羅蜜多，如實觀察十二緣起。是菩薩摩訶 T07n0220_p0678c02║薩由此因緣，速能圓滿甚深般若波羅蜜多。 T07n0220_p0678c03║「善現當知！諸菩薩摩訶薩如是觀察緣起法 T07n0220_p0678c04║時，不見有法無因而生，不見有法無因而滅， T07n0220_p0678c05║不見有法性相常住不生不滅，不見有法有 T07n0220_p0678c06║我、有情廣說乃至知者、見者，不見有法若常 T07n0220_p0678c07║若無常、若樂若苦、若我若無我、若淨若不淨、若 T07n0220_p0678c08║寂靜若不寂靜、若遠離若不遠離。善現當知！ T07n0220_p0678c09║諸菩薩摩訶薩常應如是觀察緣起，修行般 T07n0220_p0678c10║若波羅蜜多。 「善現當知！若時菩薩摩訶薩如 T07n0220_p0678c11║實觀察緣起法門，修行般若波羅蜜多，是時 T07n0220_p0678c12║菩薩摩訶薩不見色蘊乃至識蘊若常若無 T07n0220_p0678c13║常、若樂若苦、若我若無我、若淨若不淨、若寂靜 T07n0220_p0678c14║若不寂靜、若遠離若不遠離，廣說乃至不見 T07n0220_p0678c15║一切智智若常若無常、若樂若苦、若我若無我、 T07n0220_p0678c16║若淨若不淨、若寂靜若不寂靜、若遠離若不遠 T07n0220_p0678c17║離。善現當知！若時菩薩摩訶薩行深般若波 T07n0220_p0678c18║羅蜜多，是時菩薩摩訶薩雖行般若波羅蜜 T07n0220_p0678c19║多，而不見有所行般若波羅蜜多，亦復不見 T07n0220_p0678c20║有法能見所行般若波羅蜜多，亦不見有如是 T07n0220_p0678c21║不見。雖行靜慮、精進、安忍、淨戒、布施波羅蜜 T07n0220_p0678c22║多，而不見有所行靜慮乃至布施波羅蜜多， T07n0220_p0678c23║亦復不見有法能見所行靜慮乃至布施波羅 T07n0220_p0678c24║蜜多，亦不見有如是不見。廣說乃至雖修一 T07n0220_p0678c25║切智智，而不見有所修一切智智，亦復不見 T07n0220_p0678c26║有法能見所修一切智智，亦不見有如是不 T07n0220_p0678c27║見。 「善現當知！諸菩薩摩訶薩於一切法以 T07n0220_p0678c28║無所得而為方便應行般若波羅蜜多。善現 T07n0220_p0678c29║當知！若時菩薩摩訶薩於一切法，以無所得 T07n0220_p0679a01║而為方便，修行般若波羅蜜多，是時惡魔生 T07n0220_p0679a02║大憂惱如中毒箭，譬如有人父母卒喪，身心 T07n0220_p0679a03║苦痛，惡魔亦爾。」 具壽善現便白佛言：「為一 T07n0220_p0679a04║惡魔見諸菩薩於一切法，以無所得而為方 T07n0220_p0679a05║便，修行般若波羅蜜多，生大憂惱如中毒箭？ T07n0220_p0679a06║為遍三千大千世界一切惡魔皆亦如是？」 佛 T07n0220_p0679a07║告善現：「遍滿三千大千世界一切惡魔皆亦 T07n0220_p0679a08║如是，各於本座不能自安。 「善現當知！諸菩 T07n0220_p0679a09║薩摩訶薩常應安住甚深般若波羅蜜多真淨 T07n0220_p0679a10║行住，若菩薩摩訶薩常能安住甚深般若波 T07n0220_p0679a11║羅蜜多真淨行住，世間天、人、阿素洛等伺求 T07n0220_p0679a12║其短終不能得，亦復不能擾亂障礙。是故，善 T07n0220_p0679a13║現！若菩薩摩訶薩欲得無上正等菩提，當勤 T07n0220_p0679a14║安住甚深般若波羅蜜多真淨行住。 「善現當 T07n0220_p0679a15║知！若菩薩摩訶薩能正安住甚深般若波羅 T07n0220_p0679a16║蜜多真淨行住，則能修滿布施、淨戒、安忍、精 T07n0220_p0679a17║進、靜慮、般若波羅蜜多，若菩薩摩訶薩能正 T07n0220_p0679a18║修行甚深般若波羅蜜多，便能具足修滿一 T07n0220_p0679a19║切波羅蜜多。」 爾時，善現即白佛言：「云何菩薩 T07n0220_p0679a20║摩訶薩能正修行甚深般若波羅蜜多，便能 T07n0220_p0679a21║修滿布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0679a22║多？」 佛告善現：「若菩薩摩訶薩無倒修行甚深 T07n0220_p0679a23║般若波羅蜜多時，以一切智智相應之心而 T07n0220_p0679a24║行布施乃至般若，持此功德與諸有情同共 T07n0220_p0679a25║迴向一切智智。如是，善現！諸菩薩摩訶薩能 T07n0220_p0679a26║正修行甚深般若波羅蜜多，便能修滿布施、 T07n0220_p0679a27║淨戒、安忍、精進、靜慮、般若波羅蜜多。」 T07n0220_p0679a28║爾時，具壽善現白佛言：「世尊！云何菩薩摩訶 T07n0220_p0679a29║薩安住布施波羅蜜多引攝淨戒乃至般若波 T07n0220_p0679b01║羅蜜多？」 佛告善現：「若菩薩摩訶薩以無愛染、 T07n0220_p0679b02║無慳吝心行布施時，持此布施與諸有情同 T07n0220_p0679b03║共迴向一切智智，於諸有情起慈身業、語業、 T07n0220_p0679b04║意業，遠離惡戒，是為菩薩摩訶薩安住布施 T07n0220_p0679b05║波羅蜜多引攝淨戒波羅蜜多。 「若菩薩摩訶 T07n0220_p0679b06║薩以無愛染、無慳吝心行布施時，持此布施 T07n0220_p0679b07║與諸有情同共迴向一切智智，若諸受者或 T07n0220_p0679b08║餘有情非理毀罵、嫌害、凌辱，菩薩於彼不起 T07n0220_p0679b09║變異瞋忿害心、身、語加報，唯生憐愍慈悲之 T07n0220_p0679b10║心，以和軟言慚愧遜謝，是為菩薩摩訶薩安 T07n0220_p0679b11║住布施波羅蜜多引攝安忍波羅蜜多。 「若菩 T07n0220_p0679b12║薩摩訶薩以無愛染、無慳吝心行布施時，持 T07n0220_p0679b13║此布施與諸有情同共迴向一切智智，若諸 T07n0220_p0679b14║受者或餘有情非理毀罵嫌害凌辱，爾時菩 T07n0220_p0679b15║薩便作是念：『諸有造作如是類業，還自感得 T07n0220_p0679b16║如是類果，我今不應計彼所作，廢修自業。』復 T07n0220_p0679b17║作是念：『我應於彼及餘有情，捨心施心倍更 T07n0220_p0679b18║增長無所顧惜。』作是念已，發起增上身心精進， T07n0220_p0679b19║常行惠捨，是為菩薩摩訶薩安住布施波羅 T07n0220_p0679b20║蜜多引攝精進波羅蜜多。 「若菩薩摩訶薩以 T07n0220_p0679b21║無愛染、無慳吝心行布施時，持此布施與諸 T07n0220_p0679b22║有情同共迴向一切智智，於諸受者及餘境 T07n0220_p0679b23║界心無散亂，不求諸欲三界二乘，唯求佛果， T07n0220_p0679b24║是為菩薩摩訶薩安住布施波羅蜜多引攝 T07n0220_p0679b25║靜慮波羅蜜多。 「若菩薩摩訶薩以無愛染、無 T07n0220_p0679b26║慳吝心行布施時，持此布施與諸有情同共 T07n0220_p0679b27║迴向一切智智，觀諸受者、施者、施物皆如幻 T07n0220_p0679b28║事，不見此施於諸有情有損有益，達一切法 T07n0220_p0679b29║畢竟皆空不可得故，是為菩薩摩訶薩安住 T07n0220_p0679c01║布施波羅蜜多引攝般若波羅蜜多。」 具壽善 T07n0220_p0679c02║現復白佛言：「云何菩薩摩訶薩安住淨戒波 T07n0220_p0679c03║羅蜜多引攝布施乃至般若波羅蜜多？」 佛告 T07n0220_p0679c04║善現：「若菩薩摩訶薩安住淨戒波羅蜜多，具 T07n0220_p0679c05║身律儀，具語律儀，具意律儀，造諸福業，由 T07n0220_p0679c06║此福業離斷生命乃至邪見，不求聲聞、獨覺 T07n0220_p0679c07║等地，唯求無上正等菩提。菩薩爾時安住淨 T07n0220_p0679c08║戒廣行惠施，隨諸有情須食與食、須飲與飲、 T07n0220_p0679c09║須餘資具與餘資具，復持如是布施善根，與 T07n0220_p0679c10║諸有情平等共有迴向無上正等菩提，不求 T07n0220_p0679c11║聲聞、獨覺等地，是為菩薩摩訶薩安住淨戒 T07n0220_p0679c12║波羅蜜多引攝布施波羅蜜多。 「若菩薩摩訶 T07n0220_p0679c13║薩安住淨戒波羅蜜多。設諸有情競來分割 T07n0220_p0679c14║菩薩支節，各取持去，菩薩於彼不生一念忿 T07n0220_p0679c15║恚之心，但作是念：『我今獲得廣大善利，謂 T07n0220_p0679c16║捨臭穢危脆之身，得佛清淨金剛之身。』是為 T07n0220_p0679c17║菩薩摩訶薩安住淨戒波羅蜜多引攝安忍波 T07n0220_p0679c18║羅蜜多。 「若菩薩摩訶薩安住淨戒波羅蜜多， T07n0220_p0679c19║身心精進常無間斷，被大悲甲發弘誓言：『一 T07n0220_p0679c20║切有情沈淪苦海，我當拔置甘露涅槃。』是為 T07n0220_p0679c21║菩薩摩訶薩安住淨戒波羅蜜多引攝精進波 T07n0220_p0679c22║羅蜜多。 「若菩薩摩訶薩安住淨戒波羅蜜多， T07n0220_p0679c23║雖入初靜慮乃至滅想受定，而不墮聲聞、獨 T07n0220_p0679c24║覺等地亦不證實際，由本願力所任持故，作 T07n0220_p0679c25║是念言：『諸有情類沈溺苦海不能自出，我今 T07n0220_p0679c26║既住清淨尸羅，方便引發神通靜慮，定當拔 T07n0220_p0679c27║置常樂涅槃。』是為菩薩摩訶薩安住淨戒波 T07n0220_p0679c28║羅蜜多引攝靜慮波羅蜜多。 「若菩薩摩訶薩 T07n0220_p0679c29║安住淨戒波羅蜜多，不見有法若有為若無 T07n0220_p0680a01║為、若墮有相若墮無相、若墮有數若墮無 T07n0220_p0680a02║數，唯觀諸法不離真如，廣說乃至不思議界， T07n0220_p0680a03║此真如等亦不可得，由此般若波羅蜜多方 T07n0220_p0680a04║便善巧，不墮聲聞、獨覺等地，唯趣無上正等 T07n0220_p0680a05║菩提，是為菩薩摩訶薩安住淨戒波羅蜜多 T07n0220_p0680a06║引攝般若波羅蜜多。」 具壽善現復白佛言：「云 T07n0220_p0680a07║何菩薩摩訶薩安住安忍波羅蜜多引攝布施 T07n0220_p0680a08║乃至般若波羅蜜多？」 佛告善現：「若菩薩摩訶 T07n0220_p0680a09║薩安住安忍波羅蜜多，從初發心乃至安坐妙 T07n0220_p0680a10║菩提座，於其中間，設有種種有情之類，非理 T07n0220_p0680a11║毀罵輕蔑凌辱，乃至分割支節持去，菩薩爾 T07n0220_p0680a12║時都無忿恚，但作是念：『此諸有情深可憐愍， T07n0220_p0680a13║為煩惱毒擾亂身心不得自在，無依無護貧苦 T07n0220_p0680a14║所逼，我當施彼隨意所須飲食、衣服及餘資 T07n0220_p0680a15║具。』復持如是布施善根，與諸有情平等共有 T07n0220_p0680a16║迴向無上正等菩提，以無所得而為方便。如 T07n0220_p0680a17║是迴向大菩提時遠離三心，謂誰迴向？何所 T07n0220_p0680a18║迴向？以何迴向？是為菩薩摩訶薩安住安忍 T07n0220_p0680a19║波羅蜜多引攝布施波羅蜜多。 「若菩薩摩訶 T07n0220_p0680a20║薩安住安忍波羅蜜多，從初發心乃至安坐 T07n0220_p0680a21║妙菩提座，於其中間，乃至為救自命因緣，於 T07n0220_p0680a22║諸有情終不損害，乃至不起諸惡邪見。菩薩 T07n0220_p0680a23║如是修淨戒時，不求聲聞、獨覺等地，復持如 T07n0220_p0680a24║是淨戒善根，與諸有情平等共有迴向無上 T07n0220_p0680a25║正等菩提，以無所得而為方便。如是迴向大 T07n0220_p0680a26║菩提時遠離三心，謂誰迴向？何所迴向？以何 T07n0220_p0680a27║迴向？是為菩薩摩訶薩安住安忍波羅蜜多 T07n0220_p0680a28║引攝淨戒波羅蜜多。 「若菩薩摩訶薩安住安 T07n0220_p0680a29║忍波羅蜜多，發起勇猛增上精進，常作是念： T07n0220_p0680b01║『若一有情在一踰繕那外，或十、或百乃至無 T07n0220_p0680b02║量踰繕那外，或在一世界外，或十、或百乃 T07n0220_p0680b03║至無量諸世界外應可度者，我定當往方便 T07n0220_p0680b04║教化，令其受持或八學處、或五學處、或 T07n0220_p0680b05║十學處、或具學處，或令住預流果，或令 T07n0220_p0680b06║住一來果，或令住不還果，或令住阿羅漢 T07n0220_p0680b07║果，或令住獨覺菩提，或令安住諸菩薩地 T07n0220_p0680b08║乃至無上正等菩提，尚不辭勞，況為教化 T07n0220_p0680b09║無量無數無邊有情，皆令獲得利益安樂而 T07n0220_p0680b10║當懈倦！』復持如是精進善根，與諸有情平 T07n0220_p0680b11║等共有迴向無上正等菩提，以無所得而為 T07n0220_p0680b12║方便。如是迴向大菩提時遠離三心，謂誰迴 T07n0220_p0680b13║向？何所迴向？以何迴向？是為菩薩摩訶薩 T07n0220_p0680b14║安住安忍波羅蜜多引攝精進波羅蜜多。 「若 T07n0220_p0680b15║菩薩摩訶薩安住安忍波羅蜜多，攝心不亂， T07n0220_p0680b16║離欲惡不善法，有尋有伺，離生喜樂，入初靜 T07n0220_p0680b17║慮，廣說乃至入滅想受定，此諸定中隨所生 T07n0220_p0680b18║起心、心所法及諸善根，一切和合與諸有情 T07n0220_p0680b19║平等共有迴向無上正等菩提，以無所得而 T07n0220_p0680b20║為方便。如是迴向大菩提時遠離三心，謂誰 T07n0220_p0680b21║迴向？何所迴向？以何迴向？於諸靜慮及靜 T07n0220_p0680b22║慮支都無所得。是為菩薩摩訶薩安住安忍 T07n0220_p0680b23║波羅蜜多引攝靜慮波羅蜜多。 「若菩薩摩訶 T07n0220_p0680b24║薩安住安忍波羅蜜多，修行般若波羅蜜多，於 T07n0220_p0680b25║諸法中住循法觀，雖以遠離行相，或以寂 T07n0220_p0680b26║靜行相，或以無盡行相，或以永滅行相觀 T07n0220_p0680b27║一切法，而於法性能不作證，乃至能坐妙菩 T07n0220_p0680b28║提座，證得無上正等菩提，從此座起轉妙法 T07n0220_p0680b29║輪，利益安樂諸有情類。復持如是妙慧善根， T07n0220_p0680c01║與諸有情平等共有迴向無上正等菩提，以 T07n0220_p0680c02║無所得而為方便。如是迴向大菩提時遠離 T07n0220_p0680c03║三心，謂誰迴向？何所迴向？以何迴向？是為 T07n0220_p0680c04║菩薩摩訶薩安住安忍波羅蜜多引攝般若波 T07n0220_p0680c05║羅蜜多，如是引攝非取非捨。」 具壽善現復白 T07n0220_p0680c06║佛言：「云何菩薩摩訶薩安住精進波羅蜜多 T07n0220_p0680c07║引攝布施乃至般若波羅蜜多？」 佛告善現：「若 T07n0220_p0680c08║菩薩摩訶薩安住精進波羅蜜多，身心精進 T07n0220_p0680c09║常無懈息，求諸善法亦無厭倦，恒作是念：『我 T07n0220_p0680c10║定應得一切智智，不應不得。』是菩薩摩訶薩 T07n0220_p0680c11║為欲饒益一切有情常發誓願：『若一有情在 T07n0220_p0680c12║一踰繕那外，或十、或百乃至無量踰繕那外， T07n0220_p0680c13║或在一世界外，或十、或百乃至無量諸世界 T07n0220_p0680c14║外應可度者，我定當往方便教化若菩薩乘 T07n0220_p0680c15║善男子等，令住無上正等菩提；若聲聞乘善 T07n0220_p0680c16║男子等，令住預流、一來、不還、阿羅漢果；若獨 T07n0220_p0680c17║覺乘善男子等，令其安住獨覺菩提；若餘有 T07n0220_p0680c18║情，令其安住十善業道，如是皆以法施、財施 T07n0220_p0680c19║而充足之方便引攝。』復持如是布施善根，與 T07n0220_p0680c20║諸有情平等共有迴向無上正等菩提，不求 T07n0220_p0680c21║聲聞、獨覺等地，以無所得而為方便。如是迴 T07n0220_p0680c22║向大菩提時遠離三心，謂誰迴向？何所迴向？ T07n0220_p0680c23║以何迴向？是為菩薩摩訶薩安住精進波羅 T07n0220_p0680c24║蜜多引攝布施波羅蜜多。 「若菩薩摩訶薩安 T07n0220_p0680c25║住精進波羅蜜多，從初發心乃至安坐妙菩 T07n0220_p0680c26║提座，自離害生命乃至邪見，亦勸他離害生 T07n0220_p0680c27║命乃至邪見，無倒稱揚離害生命乃至邪見 T07n0220_p0680c28║法，歡喜讚歎離害生命乃至邪見者。是菩薩 T07n0220_p0680c29║摩訶薩持此淨戒波羅蜜多，不求二乘及三 T07n0220_p0681a01║界果，但持如是淨戒善根，與諸有情平等共 T07n0220_p0681a02║有迴向無上正等菩提，以無所得而為方便。 T07n0220_p0681a03║如是迴向大菩提時遠離三心，謂誰迴向？何 T07n0220_p0681a04║所迴向？以何迴向？是為菩薩摩訶薩安住精 T07n0220_p0681a05║進波羅蜜多引攝淨戒波羅蜜多。 「若菩薩摩 T07n0220_p0681a06║訶薩安住精進波羅蜜多，從初發心乃至安 T07n0220_p0681a07║坐妙菩提座，於其中間，人、非人等競來惱觸， T07n0220_p0681a08║或復斫刺、斷割支體隨意持去。菩薩爾時不 T07n0220_p0681a09║作是念：『誰斫刺我？誰斷割我？誰復持去？』但 T07n0220_p0681a10║作是念：『我今獲得廣大善利，彼諸有情為益 T07n0220_p0681a11║我故，來斷割我身分支節。然我本為一切有 T07n0220_p0681a12║情而受此身，彼來自取己所有物而成我事。』菩 T07n0220_p0681a13║薩如是審諦思惟諸法實相而修安忍，持此安 T07n0220_p0681a14║忍殊勝善根，不求聲聞、獨覺等地，但持如是 T07n0220_p0681a15║安忍善根，與諸有情平等共有迴向無上正 T07n0220_p0681a16║等菩提，以無所得而為方便。如是迴向大菩 T07n0220_p0681a17║提時遠離三心，謂誰迴向？何所迴向？以何 T07n0220_p0681a18║迴向？是為菩薩摩訶薩安住精進波羅蜜多 T07n0220_p0681a19║引攝安忍波羅蜜多。 「若菩薩摩訶薩安住精 T07n0220_p0681a20║進波羅蜜多，勤修諸定，謂離欲惡不善法，有 T07n0220_p0681a21║尋有伺，離生喜樂，入初靜慮，廣說乃至入第四 T07n0220_p0681a22║靜慮；於諸有情起與樂想，入慈無量，廣說乃 T07n0220_p0681a23║至入捨無量；於諸色中起厭麤想，入空無邊 T07n0220_p0681a24║處定，廣說乃至入滅想受定。是菩薩摩訶薩 T07n0220_p0681a25║雖入如是靜慮、無量、無色、滅定，而不攝受彼 T07n0220_p0681a26║異熟果，但隨有情應可受化，作饒益處而於 T07n0220_p0681a27║中生。既生彼已，用四攝事、六到彼岸而饒益 T07n0220_p0681a28║之。是菩薩摩訶薩依諸靜慮起勝神通，從一 T07n0220_p0681a29║佛土至一佛土，親近供養諸佛世尊，請問甚 T07n0220_p0681b01║深諸法性相，精勤引發殊勝善根。持此善根 T07n0220_p0681b02║以無所得而為方便，與諸有情平等共有迴 T07n0220_p0681b03║向無上正等菩提。如是迴向大菩提時遠離 T07n0220_p0681b04║三心，謂誰迴向？何所迴向？以何迴向？是為菩 T07n0220_p0681b05║薩摩訶薩安住精進波羅蜜多引攝靜慮波羅 T07n0220_p0681b06║蜜多。 「若菩薩摩訶薩安住精進波羅蜜多，不 T07n0220_p0681b07║見布施乃至般若波羅蜜多若名、若事、若 T07n0220_p0681b08║性、若相，不見四念住乃至八聖道支若名、若事、若 T07n0220_p0681b09║性、若相，乃至不見一切智智若名、若事、若性、 T07n0220_p0681b10║若相，亦不見一切法若名、若事、若性、若相，於 T07n0220_p0681b11║諸法中不起想念，無所執著，如說能作。復持 T07n0220_p0681b12║如是妙慧善根，與諸有情平等共有迴向無 T07n0220_p0681b13║上正等菩提，以無所得而為方便。如是迴向 T07n0220_p0681b14║大菩提時遠離三心，謂誰迴向？何所迴向？以 T07n0220_p0681b15║何迴向？是為菩薩摩訶薩安住精進波羅蜜 T07n0220_p0681b16║多引攝般若波羅蜜多。」 具壽善現復白佛言： T07n0220_p0681b17║「云何菩薩摩訶薩安住靜慮波羅蜜多引攝布 T07n0220_p0681b18║施乃至般若波羅蜜多？」 佛告善現：「若菩薩摩 T07n0220_p0681b19║訶薩安住靜慮波羅蜜多，於諸有情行財、法 T07n0220_p0681b20║施，謂離欲惡不善法，有尋有伺，離生喜樂，入 T07n0220_p0681b21║初靜慮，廣說乃至入滅想受定。是菩薩摩訶 T07n0220_p0681b22║薩以無亂心為諸有情宣說正法，行財、法施。 T07n0220_p0681b23║是菩薩摩訶薩常自行財、法施，亦常勸他行 T07n0220_p0681b24║財、法施，常正稱揚行財、法施法，常歡喜讚歎 T07n0220_p0681b25║行財、法施者。是菩薩摩訶薩持此善根，不求 T07n0220_p0681b26║聲聞、獨覺等地，但持如是布施善根，與諸有 T07n0220_p0681b27║情平等共有迴向無上正等菩提，以無所得 T07n0220_p0681b28║而為方便。如是迴向大菩提時遠離三心，謂 T07n0220_p0681b29║誰迴向？何所迴向？以何迴向？是為菩薩摩 T07n0220_p0681c01║訶薩安住靜慮波羅蜜多引攝布施波羅蜜 T07n0220_p0681c02║多。 「若菩薩摩訶薩安住靜慮波羅蜜多，受持 T07n0220_p0681c03║淨戒，常不發起貪、瞋、癡害俱行之心，亦不發 T07n0220_p0681c04║起慳嫉、破戒俱行之心，但常發起一切智智 T07n0220_p0681c05║相應作意。復持如是淨戒善根，不求聲聞、獨 T07n0220_p0681c06║覺等地，與諸有情平等共有迴向無上正等 T07n0220_p0681c07║菩提，以無所得而為方便。如是迴向大菩提 T07n0220_p0681c08║時遠離三心，謂誰迴向？何所迴向？以何迴 T07n0220_p0681c09║向？是為菩薩摩訶薩安住靜慮波羅蜜多引 T07n0220_p0681c10║攝淨戒波羅蜜多。 「若菩薩摩訶薩安住靜慮 T07n0220_p0681c11║波羅蜜多修行安忍，觀色如聚沫，觀受如浮 T07n0220_p0681c12║泡，觀想如陽焰，觀行如芭蕉，觀識如幻事， T07n0220_p0681c13║作是觀時，於五取蘊不堅實想常現在前。復 T07n0220_p0681c14║作是念：『諸法皆空離我、我所，色是誰色？受 T07n0220_p0681c15║是誰受？想是誰想？行是誰行？識是誰識？』如 T07n0220_p0681c16║是觀時復作是念：『諸法皆空無我、我所，誰能 T07n0220_p0681c17║斫截？誰受斫截？誰能毀罵？誰受毀罵？誰復 T07n0220_p0681c18║於中應起忿恚？』菩薩如是依止靜慮，審觀察 T07n0220_p0681c19║時能具安忍，復持如是安忍善根，與諸有情 T07n0220_p0681c20║平等共有迴向無上正等菩提，以無所得而 T07n0220_p0681c21║為方便。如是迴向大菩提時遠離三心，謂誰 T07n0220_p0681c22║迴向？何所迴向？以何迴向？是為菩薩摩訶 T07n0220_p0681c23║薩安住靜慮波羅蜜多引攝安忍波羅蜜多。 T07n0220_p0681c24║「若菩薩摩訶薩安住靜慮波羅蜜多，發勤精 T07n0220_p0681c25║進，離欲惡不善法，有尋有伺，離生喜樂，入初 T07n0220_p0681c26║靜慮，廣說乃至入第四靜慮。菩薩如是修靜 T07n0220_p0681c27║慮時，於諸靜慮及靜慮支皆不取相，發起種 T07n0220_p0681c28║種神境智通，能作無邊大神變事。或復發起 T07n0220_p0681c29║天耳智通，明了清淨過人、天耳，能如實聞十 T07n0220_p0682a01║方世界情非情類種種音聲。或復發起他心 T07n0220_p0682a02║智通，能如實知十方世界他有情眾心、心所 T07n0220_p0682a03║法。或復發起宿住智通，如實念知十方世界 T07n0220_p0682a04║無量有情諸宿住事。或復發起天眼智通，明 T07n0220_p0682a05║了清淨過人、天眼，能如實見十方世界有情 T07n0220_p0682a06║無情種種色像乃至業果皆如實知。是菩薩 T07n0220_p0682a07║摩訶薩安住此五清淨神通，從一佛國至一 T07n0220_p0682a08║佛國，親近供養諸佛世尊，請問如來甚深法 T07n0220_p0682a09║義，種植無量真淨善根，成熟有情、嚴淨佛土， T07n0220_p0682a10║勤修種種菩薩勝行。持此善根不求三界及 T07n0220_p0682a11║二乘果，與諸有情平等共有迴向無上正等 T07n0220_p0682a12║菩提，以無所得而為方便。如是迴向大菩提 T07n0220_p0682a13║時遠離三心，謂誰迴向？何所迴向？以何迴 T07n0220_p0682a14║向？是為菩薩摩訶薩安住靜慮波羅蜜多引 T07n0220_p0682a15║攝精進波羅蜜多。 「若菩薩摩訶薩安住靜慮 T07n0220_p0682a16║波羅蜜多，觀色蘊乃至識蘊不可得，廣說乃 T07n0220_p0682a17║至觀一切智智亦不可得，觀有為界不可得， T07n0220_p0682a18║觀無為界亦不可得。如是菩薩觀一切法不 T07n0220_p0682a19║可得故無作無造，無作造故無生無滅，無生 T07n0220_p0682a20║滅故無取無捨，無取捨故畢竟清淨常住無 T07n0220_p0682a21║變。所以者何？以一切法，諸佛出世若不出世， T07n0220_p0682a22║安住法性、法界、法住，無生、無滅、常無變異。是 T07n0220_p0682a23║菩薩摩訶薩心常不亂，恒時安住一切智智 T07n0220_p0682a24║相應作意，如實觀察一切法性都無所有。復 T07n0220_p0682a25║持如是妙慧善根，與諸有情平等共有迴向 T07n0220_p0682a26║無上正等菩提，以無所得而為方便。如是迴 T07n0220_p0682a27║向大菩提時遠離三心，謂誰迴向？何所迴向？ T07n0220_p0682a28║以何迴向？是為菩薩摩訶薩安住靜慮波羅 T07n0220_p0682a29║蜜多引攝般若波羅蜜多。」 具壽善現復白佛 T07n0220_p0682b01║言：「云何菩薩摩訶薩安住般若波羅蜜多引 T07n0220_p0682b02║攝布施乃至靜慮波羅蜜多？」 佛告善現：「若菩 T07n0220_p0682b03║薩摩訶薩安住般若波羅蜜多，觀一切法空 T07n0220_p0682b04║無所有。」 具壽善現便白佛言：「云何菩薩摩訶 T07n0220_p0682b05║薩安住般若波羅蜜多，觀一切法空無所有？」 T07n0220_p0682b06║佛告善現：「諸菩薩摩訶薩安住般若波羅蜜 T07n0220_p0682b07║多，觀內空，內空性不可得；觀外空，外空性不 T07n0220_p0682b08║可得；觀內外空，內外空性不可得；觀大空，大 T07n0220_p0682b09║空性不可得；觀空空，空空性不可得；觀勝義 T07n0220_p0682b10║空，勝義空性不可得；觀有為空，有為空性不 T07n0220_p0682b11║可得；觀無為空，無為空性不可得；觀畢竟空， T07n0220_p0682b12║畢竟空性不可得；觀無際空，無際空性不可 T07n0220_p0682b13║得；觀無散空，無散空性不可得；觀本性空，本 T07n0220_p0682b14║性空性不可得；觀相空，相空性不可得；觀一 T07n0220_p0682b15║切法空，一切法空性不可得。是菩薩摩訶薩 T07n0220_p0682b16║安住如是十四空中，不得色若空若不空，不 T07n0220_p0682b17║得受、想、行、識若空若不空，廣說乃至不得一 T07n0220_p0682b18║切智智若空若不空，不得有為界若空若不 T07n0220_p0682b19║空，不得無為界若空若不空。 「是菩薩摩訶薩 T07n0220_p0682b20║安住般若波羅蜜多，於諸有情所有布施若 T07n0220_p0682b21║食若飲及餘資具皆觀為空，若能布施、若所 T07n0220_p0682b22║布施、若布施福、若布施果，如是一切亦觀 T07n0220_p0682b23║為空。菩薩爾時由住空，觀愛染、慳吝皆無容 T07n0220_p0682b24║起。所以者何？是菩薩摩訶薩修行般若波羅 T07n0220_p0682b25║蜜多，從初發心乃至安坐妙菩提座，如是分 T07n0220_p0682b26║別一切不起。如諸如來、應、正等覺無時暫起 T07n0220_p0682b27║愛心、慳心，此菩薩摩訶薩亦復如是，修行般 T07n0220_p0682b28║若波羅蜜多，愛心、慳心皆永不起。善現當知！ T07n0220_p0682b29║如是般若波羅蜜多，是諸菩薩摩訶薩師，能 T07n0220_p0682c01║令菩薩摩訶薩眾不起一切妄想分別，所行 T07n0220_p0682c02║布施皆無染著。是菩薩摩訶薩持此善根，以 T07n0220_p0682c03║無所得而為方便，與諸有情平等共有迴向 T07n0220_p0682c04║無上正等菩提。如是迴向大菩提時遠離三 T07n0220_p0682c05║心，謂誰迴向？何所迴向？以何迴向？是為菩 T07n0220_p0682c06║薩摩訶薩安住般若波羅蜜多引攝布施波羅 T07n0220_p0682c07║蜜多。 「若菩薩摩訶薩安住般若波羅蜜多受 T07n0220_p0682c08║持淨戒，一切聲聞、獨覺等心無容得起。所 T07n0220_p0682c09║以者何？是菩薩摩訶薩觀諸聲聞、獨覺等地 T07n0220_p0682c10║皆不可得，迴向彼心亦不可得，迴向彼地身、 T07n0220_p0682c11║語律儀亦不可得。是菩薩摩訶薩安住般若 T07n0220_p0682c12║波羅蜜多，從初發心乃至安坐妙菩提座，於 T07n0220_p0682c13║其中間自離斷生命乃至邪見，亦勸他離斷 T07n0220_p0682c14║生命乃至邪見，無倒稱揚離斷生命乃至邪 T07n0220_p0682c15║見法，歡喜讚歎離斷生命乃至邪見者。是菩 T07n0220_p0682c16║薩摩訶薩持此淨戒所生善根，不求二乘及 T07n0220_p0682c17║三界果，與諸有情平等共有迴向無上正等 T07n0220_p0682c18║菩提，以無所得而為方便。如是迴向大菩提 T07n0220_p0682c19║時遠離三心，謂誰迴向？何所迴向？以何迴 T07n0220_p0682c20║向？是為菩薩摩訶薩安住般若波羅蜜多引 T07n0220_p0682c21║攝淨戒波羅蜜多。 「若菩薩摩訶薩安住般若 T07n0220_p0682c22║波羅蜜多起隨順忍，得此忍已常作是念：『一 T07n0220_p0682c23║切法中無有一法若起、若滅、若生、若老、若病、 T07n0220_p0682c24║若死、若能罵者、若受罵者、若能謗者、若受謗 T07n0220_p0682c25║者。若能割截斫刺打縛惱觸加害、若所割截 T07n0220_p0682c26║斫刺打縛，如是一切性相皆空，不應於中妄 T07n0220_p0682c27║想分別。』是菩薩摩訶薩得此忍故，從初發心 T07n0220_p0682c28║乃至安坐妙菩提座，於其中間，假使一切有情 T07n0220_p0682c29║之類，皆來呵毀誹謗凌辱，以諸刀、杖、瓦、石塊 T07n0220_p0683a01║等，損害、打擲、割截、斫刺，乃至分解身諸支節。 T07n0220_p0683a02║爾時，菩薩心無變異，但作是念：『深可怪哉！諸 T07n0220_p0683a03║法性中都無呵毀、誹謗、凌辱、加害等事，而諸 T07n0220_p0683a04║有情妄想分別謂為實有，發起種種煩惱惡 T07n0220_p0683a05║業，現在當來受諸苦惱。』是菩薩摩訶薩持此 T07n0220_p0683a06║善根，與諸有情平等共有迴向無上正等菩 T07n0220_p0683a07║提。如是迴向大菩提時遠離三心，謂誰迴向？ T07n0220_p0683a08║何所迴向？以何迴向？是為菩薩摩訶薩安住 T07n0220_p0683a09║般若波羅蜜多引攝安忍波羅蜜多。 「若菩薩 T07n0220_p0683a10║摩訶薩安住般若波羅蜜多勇猛精進，為諸 T07n0220_p0683a11║有情宣說正法，令住布施波羅蜜多乃至般若 T07n0220_p0683a12║波羅蜜多，或令住四念住乃至八聖道支，或 T07n0220_p0683a13║令安住諸餘功德。是菩薩摩訶薩成就種種 T07n0220_p0683a14║方便善巧，身心精進，以神通力，往一世界、或 T07n0220_p0683a15║十、或百乃至無量無邊世界諸有情所，宣說 T07n0220_p0683a16║正法方便化導，令住預流、一來、不還、阿羅漢 T07n0220_p0683a17║果，或令安住獨覺菩提，或令證得一切智智。 T07n0220_p0683a18║是菩薩摩訶薩雖為此事而不住有為界，亦 T07n0220_p0683a19║不住無為界。復持如是精進善根，與諸有情 T07n0220_p0683a20║平等共有迴向無上正等菩提，以無所得而 T07n0220_p0683a21║為方便。如是迴向大菩提時遠離三心，謂誰 T07n0220_p0683a22║迴向？何所迴向？以何迴向？是為菩薩摩訶 T07n0220_p0683a23║薩安住般若波羅蜜多引攝精進波羅蜜多。 T07n0220_p0683a24║「若菩薩摩訶薩安住般若波羅蜜多，除諸佛 T07n0220_p0683a25║定，於餘一切聲聞、獨覺、菩薩勝定，皆能自在 T07n0220_p0683a26║隨意入出。是菩薩摩訶薩安住菩薩自在勝 T07n0220_p0683a27║定，於八解脫皆能自在順逆入出，謂有色觀 T07n0220_p0683a28║諸色解脫乃至滅想受解脫。是菩薩摩訶薩 T07n0220_p0683a29║復於九次第定若逆若順自在入出，謂四靜 T07n0220_p0683b01║慮、四無量、四無色定、滅想受定。是菩薩摩訶 T07n0220_p0683b02║薩於八解脫、九次第定順逆入出善成熟已， T07n0220_p0683b03║能入菩薩摩訶薩師子頻申三摩地。云何名 T07n0220_p0683b04║為菩薩摩訶薩師子頻申三摩地？謂菩薩摩 T07n0220_p0683b05║訶薩離欲惡不善法，有尋有伺，離生喜樂，入 T07n0220_p0683b06║初靜慮，次第乃至超一切非想非非想處入 T07n0220_p0683b07║滅想受定，復從滅想受定起還入非想非非 T07n0220_p0683b08║想處定，次第乃至入初靜慮，是為菩薩摩訶 T07n0220_p0683b09║薩師子頻申三摩地。 「是菩薩摩訶薩於師子 T07n0220_p0683b10║頻申三摩地善成熟已，復入菩薩摩訶薩集 T07n0220_p0683b11║散三摩地。云何名為菩薩摩訶薩集散三摩 T07n0220_p0683b12║地？謂菩薩摩訶薩離欲惡不善法，有尋有伺， T07n0220_p0683b13║離生喜樂，入初靜慮，從初靜慮起次第乃至 T07n0220_p0683b14║入滅想受定，從滅想受定起入初靜慮，從初 T07n0220_p0683b15║靜慮起入滅想受定，從滅想受定起入第二 T07n0220_p0683b16║靜慮，從第二靜慮起入滅想受定，從滅想受 T07n0220_p0683b17║定起入第三靜慮，從第三靜慮起入滅想受 T07n0220_p0683b18║定，從滅想受定起入第四靜慮，從第四靜慮 T07n0220_p0683b19║起入滅想受定，從滅想受定起入空無邊處 T07n0220_p0683b20║定，從空無邊處定起入滅想受定，從滅想受 T07n0220_p0683b21║定起入識無邊處定，從識無邊處定起入滅 T07n0220_p0683b22║想受定，從滅想受定起入無所有處定，從無 T07n0220_p0683b23║所有處定起入滅想受定，從滅想受定起入 T07n0220_p0683b24║非想非非想處定，從非想非非想處定起入 T07n0220_p0683b25║滅想受定，從滅想受定起復入非想非非想 T07n0220_p0683b26║處定，從非想非非想處定起住不定心，從不 T07n0220_p0683b27║定心還入滅想受定，從滅想受定起住不定 T07n0220_p0683b28║心，從不定心入非想非非想處定，從非想非 T07n0220_p0683b29║非想處定起住不定心，從不定心入無所有 T07n0220_p0683c01║處定，從無所有處定起住不定心，從不定心 T07n0220_p0683c02║入識無邊處定，從識無邊處定起住不定心， T07n0220_p0683c03║從不定心入空無邊處定，從空無邊處定起 T07n0220_p0683c04║住不定心，從不定心入第四靜慮，從第四靜 T07n0220_p0683c05║慮起住不定心，從不定心入第三靜慮，從 T07n0220_p0683c06║第三靜慮起住不定心，從不定心入第二靜 T07n0220_p0683c07║慮，從第二靜慮起住不定心，從不定心入初 T07n0220_p0683c08║靜慮，從初靜慮起住不定心，是為菩薩摩訶 T07n0220_p0683c09║薩集散三摩地。 「若菩薩摩訶薩安住如是集 T07n0220_p0683c10║散三摩地，得一切法平等實性。是菩薩摩訶 T07n0220_p0683c11║薩復持如是靜慮善根，與諸有情平等共有 T07n0220_p0683c12║迴向無上正等菩提，以無所得而為方便。如 T07n0220_p0683c13║是迴向大菩提時遠離三心，謂誰迴向？何所 T07n0220_p0683c14║迴向？以何迴向？是為菩薩摩訶薩安住般 T07n0220_p0683c15║若波羅蜜多引攝靜慮波羅蜜多。」 T07n0220_p0683c16║大般若波羅蜜多經卷第五百二十三