【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0672a05║ T07n0220_p0672a06║ T07n0220_p0672a07║大般若波羅蜜多經卷第五百二 T07n0220_p0672a08║十二 T07n0220_p0672a09║ T07n0220_p0672a10║ 三藏法師玄奘奉 詔譯 T07n0220_p0672a11║第三分見不動品第二十五之二 T07n0220_p0672a12║「復次，善現！是菩薩摩訶薩其心堅固逾於金 T07n0220_p0672a13║剛，假使十方殑伽沙等諸佛世界一切有情 T07n0220_p0672a14║皆變為魔，是諸魔眾各復化作爾所惡魔，此 T07n0220_p0672a15║諸惡魔皆有無量無數神力，是諸惡魔盡其 T07n0220_p0672a16║神力不能留難是菩薩摩訶薩，令不能行甚深 T07n0220_p0672a17║般若波羅蜜多。所以者何？是菩薩摩訶薩已 T07n0220_p0672a18║得般若波羅蜜多方便善巧，知一切法不可 T07n0220_p0672a19║得故。 「善現當知！若菩薩摩訶薩成就二法，一 T07n0220_p0672a20║切惡魔不能留難，令不能行甚深般若波羅蜜 T07n0220_p0672a21║多。何等為二？一者、觀察諸法皆空。二者、不 T07n0220_p0672a22║捨諸有情類。善現當知！若菩薩摩訶薩成就 T07n0220_p0672a23║二法，一切惡魔不能障礙，令不能行甚深般 T07n0220_p0672a24║若波羅蜜多，何等為二？一者、如說悉皆能作。 T07n0220_p0672a25║二者、常為諸佛護念。 「善現當知！若菩薩摩訶 T07n0220_p0672a26║薩能如是行甚深般若波羅蜜多，諸天子等 T07n0220_p0672a27║常來禮敬，親近供養、請問勸發，作如是言：『善 T07n0220_p0672a28║哉！大士！欲證無上正等菩提，當勤住空、無相、 T07n0220_p0672a29║無願。何以故？善男子！若勤住空、無相、無願， T07n0220_p0672b01║一切有情無依怙者能作依怙，無歸依者能 T07n0220_p0672b02║作歸依，無救護者能作救護，無投趣者能作 T07n0220_p0672b03║投趣，無舍宅者能作舍宅，無洲渚者能作洲 T07n0220_p0672b04║渚，與暗冥者能作光明，與聾盲者能作耳目。 T07n0220_p0672b05║何以故？善男子！如是住空、無相、無願，即為 T07n0220_p0672b06║安住甚深般若波羅蜜多，若能安住甚深般 T07n0220_p0672b07║若波羅蜜多，速證無上正等菩提。』善現當知！ T07n0220_p0672b08║若菩薩摩訶薩能如是住甚深般若波羅蜜 T07n0220_p0672b09║多，則為十方無量、無數、無邊世界現在諸佛 T07n0220_p0672b10║處大眾中自然歡喜稱揚讚歎是菩薩摩訶薩 T07n0220_p0672b11║名字、種姓及諸功德，所謂安住甚深般若波 T07n0220_p0672b12║羅蜜多真淨功德。 「善現當知！如我今者為眾 T07n0220_p0672b13║宣說甚深般若波羅蜜多，在大眾中自然歡喜 T07n0220_p0672b14║稱揚讚歎寶幢菩薩摩訶薩、尸棄菩薩摩訶薩 T07n0220_p0672b15║等諸菩薩摩訶薩，及餘現住不動佛所淨修 T07n0220_p0672b16║梵行住深般若波羅蜜多諸菩薩摩訶薩名字、 T07n0220_p0672b17║種姓及諸功德，所謂安住甚深般若波羅蜜 T07n0220_p0672b18║多真淨功德。現在東方無量、無數、無邊世界 T07n0220_p0672b19║一切如來、應、正等覺為眾宣說甚深般若波 T07n0220_p0672b20║羅蜜多，於彼亦有諸菩薩摩訶薩淨修梵行 T07n0220_p0672b21║不離般若波羅蜜多，彼諸如來、應、正等覺各 T07n0220_p0672b22║於眾中自然歡喜稱揚讚歎彼菩薩摩訶薩名 T07n0220_p0672b23║字、種姓及諸功德，所謂不離甚深般若波羅 T07n0220_p0672b24║蜜多真淨功德。南西北方四維上下亦復如 T07n0220_p0672b25║是。 「善現當知！有菩薩摩訶薩從初發心行 T07n0220_p0672b26║深般若波羅蜜多，漸次圓滿大菩提道，漸次 T07n0220_p0672b27║圓滿甚深般若波羅蜜多，乃至當得一切相 T07n0220_p0672b28║智，亦為十方無量、無數、無邊世界一切如來、 T07n0220_p0672b29║應、正等覺在大眾中自然歡喜稱揚讚歎是菩 T07n0220_p0672c01║薩摩訶薩名字、種姓及諸功德，所謂修行甚 T07n0220_p0672c02║深般若波羅蜜多真淨功德。所以者何？是菩 T07n0220_p0672c03║薩摩訶薩能為難事不斷佛種，利益安樂一 T07n0220_p0672c04║切有情。」 T07n0220_p0672c05║爾時，善現便白佛言：「何等菩薩摩訶薩蒙佛 T07n0220_p0672c06║世尊在大眾中自然歡喜稱揚讚歎名字、種姓 T07n0220_p0672c07║及諸功德，為不退轉、為退轉耶？」 佛告善現：「有 T07n0220_p0672c08║菩薩摩訶薩住不退轉行深般若波羅蜜多， T07n0220_p0672c09║蒙佛世尊在大眾中自然歡喜稱揚讚歎名字、 T07n0220_p0672c10║種姓及諸功德。復有菩薩摩訶薩雖未受記 T07n0220_p0672c11║而修般若波羅蜜多方便善巧，亦蒙諸佛在 T07n0220_p0672c12║大眾中自然歡喜稱揚讚歎名字種姓及諸功 T07n0220_p0672c13║德。」 具壽善現復白佛言：「此所說者是何菩薩？」 T07n0220_p0672c14║佛告善現：「有菩薩摩訶薩隨不動佛為菩薩 T07n0220_p0672c15║時所修而學，已得安住不退轉位，是菩薩 T07n0220_p0672c16║摩訶薩蒙佛世尊在大眾中自然歡喜稱揚 T07n0220_p0672c17║讚歎名字、種姓及諸功德。復有菩薩摩訶薩 T07n0220_p0672c18║隨寶幢菩薩摩訶薩、尸棄菩薩摩訶薩等所修 T07n0220_p0672c19║而學，是菩薩摩訶薩雖未受記而勤精進， T07n0220_p0672c20║行深般若波羅蜜多方便善巧，亦蒙諸佛在 T07n0220_p0672c21║大眾中自然歡喜稱揚讚歎名字、種姓及諸功 T07n0220_p0672c22║德。 「復次，善現！有菩薩摩訶薩行深般若波 T07n0220_p0672c23║羅蜜多，於一切法無生性中雖深信解而未 T07n0220_p0672c24║證得無生法忍，於深般若波羅蜜多雖深信 T07n0220_p0672c25║解而未證得無生法忍，於一切法畢竟空性 T07n0220_p0672c26║雖深信解而未證得無生法忍，於一切法皆 T07n0220_p0672c27║寂靜性雖深信解而未證得無生法忍，於一 T07n0220_p0672c28║切法皆遠離性雖深信解而未證得無生法 T07n0220_p0672c29║忍，於一切法無所有性雖深信解而未證得 T07n0220_p0673a01║無生法忍，於一切法不自在性雖深信解而 T07n0220_p0673a02║未證得無生法忍，於一切法不堅實性雖深 T07n0220_p0673a03║信解而未證得無生法忍。善現！如是等菩薩 T07n0220_p0673a04║摩訶薩亦蒙諸佛在大眾中自然歡喜稱揚 T07n0220_p0673a05║讚歎名字、種姓及諸功德。 「善現當知！若菩薩 T07n0220_p0673a06║摩訶薩蒙佛世尊在大眾中自然歡喜稱揚讚 T07n0220_p0673a07║歎名字、種姓及諸功德，是菩薩摩訶薩超諸 T07n0220_p0673a08║聲聞、獨覺等地，必得無上正等菩提。善現當 T07n0220_p0673a09║知！若菩薩摩訶薩行深般若波羅蜜多方便 T07n0220_p0673a10║善巧，蒙佛世尊在大眾中自然歡喜稱揚讚 T07n0220_p0673a11║歎名字、種姓及諸功德，是菩薩摩訶薩必當 T07n0220_p0673a12║安住不退轉位，住是位已，疾證無上正等菩 T07n0220_p0673a13║提。 「復次，善現！若菩薩摩訶薩聞說如是甚 T07n0220_p0673a14║深般若波羅蜜多所有義趣，無疑、無惑、不迷、 T07n0220_p0673a15║不悶，但作是念：『如佛所說甚深般若波羅蜜 T07n0220_p0673a16║多，其理必然無有顛倒。』是菩薩摩訶薩由 T07n0220_p0673a17║於般若波羅蜜多深生淨信，漸次當於不動 T07n0220_p0673a18║佛所及諸菩薩摩訶薩所廣聞般若波羅蜜 T07n0220_p0673a19║多，於其義趣深生信解。既信解已當得住於 T07n0220_p0673a20║不退轉位，住是位已，疾證無上正等菩提。 「善 T07n0220_p0673a21║現當知！若菩薩摩訶薩但聞如是甚深般若 T07n0220_p0673a22║波羅蜜多，能生信解不生誹謗，尚多獲得殊 T07n0220_p0673a23║勝善根，況能受持讀誦通利，依真如理繫念 T07n0220_p0673a24║思惟，安住真如精勤修學！是菩薩摩訶薩速 T07n0220_p0673a25║當安住不退轉地，疾證無上正等菩提，能盡 T07n0220_p0673a26║未來利樂一切。」 T07n0220_p0673a27║爾時，善現即白佛言：「諸法實性皆不可得，如 T07n0220_p0673a28║何可說諸菩薩摩訶薩安住真如精勤修學， T07n0220_p0673a29║速當安住不退轉地，疾證無上正等菩提，能 T07n0220_p0673b01║盡未來利樂一切？」 佛告善現：「如佛所化安住 T07n0220_p0673b02║真如修諸菩薩摩訶薩行，速當安住不退轉 T07n0220_p0673b03║地，疾證無上正等菩提，為諸有情作大饒益。 T07n0220_p0673b04║諸菩薩摩訶薩亦復如是，安住真如修諸菩 T07n0220_p0673b05║薩摩訶薩行，速當安住不退轉地，疾證無上 T07n0220_p0673b06║正等菩提，為諸有情作大饒益。」 具壽善現復 T07n0220_p0673b07║白佛言：「如來所化都無所有，法離真如竟不 T07n0220_p0673b08║可得，誰住真如修菩薩行？誰當安住不退轉 T07n0220_p0673b09║地？誰證無上正等菩提？誰為有情作大饒益？ T07n0220_p0673b10║世尊！真如尚不可得，何況得有安住真如修 T07n0220_p0673b11║菩薩行，速當安住不退轉地，疾證無上正等 T07n0220_p0673b12║菩提，為諸有情作大饒益！此若實有必無是 T07n0220_p0673b13║處。」 佛告善現：「如是！如是！如汝所說。如來所化 T07n0220_p0673b14║都無所有，法離真如竟不可得，誰住真如修 T07n0220_p0673b15║菩薩行？誰當安住不退轉地？誰證無上正等 T07n0220_p0673b16║菩提？誰為有情作大饒益？善現！真如尚不可 T07n0220_p0673b17║得，何況得有安住真如修菩薩行，速當安住 T07n0220_p0673b18║不退轉地，疾證無上正等菩提，為諸有情作 T07n0220_p0673b19║大饒益！此若實有必無是處。所以者何？如 T07n0220_p0673b20║來出世若不出世，諸法法爾不離真如、法界、 T07n0220_p0673b21║法性廣說乃至不思議界，決定無有安住真 T07n0220_p0673b22║如修菩薩行，速當安住不退轉地，疾證無上 T07n0220_p0673b23║正等菩提，為諸有情作饒益事。何以故？諸 T07n0220_p0673b24║法真如無生無滅，亦無住異少分可得。善現！ T07n0220_p0673b25║若法無生無滅，亦無住異少分可得，誰住其 T07n0220_p0673b26║中修菩薩行？誰當安住不退轉地？誰證無上 T07n0220_p0673b27║正等菩提？誰為有情作大饒益？此若實有，必 T07n0220_p0673b28║無是處，但於世俗假施設有。」 時，天帝釋便 T07n0220_p0673b29║白佛言：「如是般若波羅蜜多微妙甚深極難 T07n0220_p0673c01║信解，諸菩薩摩訶薩行深般若波羅蜜多，雖 T07n0220_p0673c02║知諸法皆不可得，而求無上正等菩提，欲為 T07n0220_p0673c03║有情作大饒益甚為難事。所以者何？決定 T07n0220_p0673c04║無有安住真如修菩薩行，速當安住不退轉 T07n0220_p0673c05║地，疾證無上正等菩提、為諸有情作饒益事， T07n0220_p0673c06║而諸菩薩摩訶薩行深般若波羅蜜多時，觀 T07n0220_p0673c07║一切法都無所有，於深法性心不沈沒，無惑、 T07n0220_p0673c08║無疑、不驚、不恐亦不迷悶，如是等事甚為希 T07n0220_p0673c09║有。」 爾時，善現語帝釋言：「憍尸迦！如汝所說。 T07n0220_p0673c10║諸菩薩摩訶薩行深般若波羅蜜多，觀一切 T07n0220_p0673c11║法都無所有，於深法性心不沈沒，無惑、無 T07n0220_p0673c12║疑、不驚、不恐亦不迷悶，如是等事甚希有者。 T07n0220_p0673c13║憍尸迦！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0673c14║觀一切法本性皆空，於此空中都無所有，誰 T07n0220_p0673c15║沈？誰沒？誰惑？誰疑？誰驚？誰恐？誰迷？誰悶？是故 T07n0220_p0673c16║菩薩摩訶薩行深般若波羅蜜多時，於深法 T07n0220_p0673c17║性心不沈沒、無惑、無疑、不驚、不恐亦不迷悶， T07n0220_p0673c18║未為希有。」 時，天帝釋白善現言：「尊者所說 T07n0220_p0673c19║無不依空，是故所言常無滯礙。譬如以箭仰 T07n0220_p0673c20║射虛空，若近若遠俱無滯礙，尊者所說亦復 T07n0220_p0673c21║如是，誰能於中敢作留難？」 時，天帝釋即白佛 T07n0220_p0673c22║言：「我如是說、如是讚、如是記，為順如來、應、 T07n0220_p0673c23║正等覺實語、法語，於法隨法，為正記不？」 爾 T07n0220_p0673c24║時，佛告天帝釋言：「憍尸迦！汝如是說、如是 T07n0220_p0673c25║讚、如是記，皆順如來、應、正等覺實語、法語，於 T07n0220_p0673c26║法隨法無顛倒記。」 時，天帝釋復白佛言：「希 T07n0220_p0673c27║有！世尊！大德善現諸有所說，無不依空、無相、 T07n0220_p0673c28║無願，亦依四念住乃至八聖道支，亦依四靜 T07n0220_p0673c29║慮、四無量、四無色定，亦依八解脫乃至十遍 T07n0220_p0674a01║處，亦依布施乃至般若波羅蜜多，亦依內空 T07n0220_p0674a02║乃至無性自性空，亦依真如乃至不思議界， T07n0220_p0674a03║亦依苦、集、滅、道聖諦，亦依菩薩摩訶薩地，亦 T07n0220_p0674a04║依一切陀羅尼門、三摩地門，亦依五眼、六神 T07n0220_p0674a05║通，亦依如來十力乃至十八佛不共法，亦依 T07n0220_p0674a06║大慈、大悲、大喜、大捨，亦依三十二大士相、八 T07n0220_p0674a07║十隨好，亦依無忘失法、恒住捨性，亦依一切 T07n0220_p0674a08║智、道相智、一切相智，亦依菩薩摩訶薩行及佛 T07n0220_p0674a09║無上正等菩提。」 爾時，世尊告天帝釋：「憍尸迦！ T07n0220_p0674a10║具壽善現住諸法空，觀布施波羅蜜多乃至 T07n0220_p0674a11║般若波羅蜜多尚不可得，況有行布施波羅 T07n0220_p0674a12║蜜多乃至般若波羅蜜多者可得！觀四念住 T07n0220_p0674a13║乃至八聖道支尚不可得，況有修四念住乃 T07n0220_p0674a14║至八聖道支者可得！觀四靜慮、四無量、四無 T07n0220_p0674a15║色定尚不可得，況有修四靜慮、四無量、四無 T07n0220_p0674a16║色定者可得！觀八解脫乃至十遍處尚不可 T07n0220_p0674a17║得，況有修八解脫乃至十遍處者可得！觀內 T07n0220_p0674a18║空乃至無性自性空尚不可得，況有住內空 T07n0220_p0674a19║乃至無性自性空者可得！觀真如乃至不思 T07n0220_p0674a20║議界尚不可得，況有住真如乃至不思議界 T07n0220_p0674a21║者可得！觀苦、集、滅、道聖諦尚不可得，況有住 T07n0220_p0674a22║苦、集、滅、道聖諦者可得！觀空、無相、無願解脫 T07n0220_p0674a23║門尚不可得，況有修空、無相、無願解脫門者可 T07n0220_p0674a24║得！觀諸菩薩摩訶薩地尚不可得，況有修菩 T07n0220_p0674a25║薩摩訶薩地者可得！觀陀羅尼門、三摩地門 T07n0220_p0674a26║尚不可得，況有修陀羅尼門、三摩地門者可 T07n0220_p0674a27║得！觀五眼、六神通尚不可得，況有引發五眼、 T07n0220_p0674a28║六神通者可得！觀如來十力乃至十八佛不 T07n0220_p0674a29║共法尚不可得，況有引發如來十力乃至十 T07n0220_p0674b01║八佛不共法者可得！觀大慈、大悲、大喜、大捨 T07n0220_p0674b02║尚不可得，況有安住大慈、大悲、大喜、大捨者 T07n0220_p0674b03║可得！觀三十二大士相、八十隨好尚不可得， T07n0220_p0674b04║況有以此相好莊嚴身者可得！觀無忘失法、 T07n0220_p0674b05║恒住捨性尚不可得，況有引發無忘失法、恒 T07n0220_p0674b06║住捨性者可得！觀一切智、道相智、一切相智 T07n0220_p0674b07║尚不可得，況有引發一切智、道相智、一切相 T07n0220_p0674b08║智者可得！觀一切菩薩摩訶薩行尚不可得， T07n0220_p0674b09║況有能行一切菩薩摩訶薩行者可得！觀諸 T07n0220_p0674b10║佛無上正等菩提尚不可得，況有能證諸佛 T07n0220_p0674b11║無上正等菩提者可得！觀一切智智尚不可 T07n0220_p0674b12║得，況有能得一切智智者可得！觀諸如來、應、 T07n0220_p0674b13║正等覺尚不可得，況有能轉無上法輪者可 T07n0220_p0674b14║得！觀無生滅法尚不可得，況有能證無生滅 T07n0220_p0674b15║法者可得！何以故？憍尸迦！具壽善現於一 T07n0220_p0674b16║切法住遠離住，住寂靜住，住無所有住，住 T07n0220_p0674b17║無所得住，住空住，住無相住，住無願住。 「憍 T07n0220_p0674b18║尸迦！具壽善現於一切法住如是等無量勝 T07n0220_p0674b19║住，比諸菩薩摩訶薩眾所住般若波羅蜜多 T07n0220_p0674b20║深妙行住，百分、千分乃至鄔波尼殺曇分亦 T07n0220_p0674b21║不及一。何以故？憍尸迦！除諸佛住，是諸菩 T07n0220_p0674b22║薩摩訶薩眾所住般若波羅蜜多深妙行住， T07n0220_p0674b23║於諸聲聞、獨覺等住為最為勝、為尊為高、為 T07n0220_p0674b24║妙為微妙、為上為無上。以是故，憍尸迦！若 T07n0220_p0674b25║菩薩摩訶薩，欲住一切有情上者，當住般若 T07n0220_p0674b26║波羅蜜多深妙行住。何以故？憍尸迦！諸菩 T07n0220_p0674b27║薩摩訶薩住此住中，超諸聲聞、獨覺等地，證 T07n0220_p0674b28║入菩薩正性離生，疾能圓滿一切佛法，永斷 T07n0220_p0674b29║煩惱習氣相續，速能證得一切智智，得名如 T07n0220_p0674c01║來、應、正等覺，畢竟利樂一切有情，令住人、天、 T07n0220_p0674c02║三乘解脫。」 時，眾會中無量無數三十三天歡 T07n0220_p0674c03║喜踊躍，各取天上微妙音華，奉散如來及 T07n0220_p0674c04║諸弟子。是時，眾內八百苾芻，俱從座起頂禮 T07n0220_p0674c05║佛足，偏覆左肩右膝著地，曲躬恭敬合掌向 T07n0220_p0674c06║佛，瞻仰尊顏目不暫捨。佛神力故，各於掌中 T07n0220_p0674c07║微妙音華自然盈滿，是苾芻眾踊躍歡喜得 T07n0220_p0674c08║未曾有，各以此華奉散佛上及諸菩薩。既散 T07n0220_p0674c09║華已同發願言：「我等用斯勝善根力，願常安 T07n0220_p0674c10║住甚深般若波羅蜜多微妙行住，聲聞、獨覺 T07n0220_p0674c11║所不能住，速趣無上正等菩提，超諸聲聞、獨 T07n0220_p0674c12║覺等地。」 爾時，如來知苾芻眾意樂清淨定不 T07n0220_p0674c13║退轉，即便微笑如佛常法，從其面門放種種 T07n0220_p0674c14║光，青黃赤白紅紫碧綠金銀頗胝，遍照三千 T07n0220_p0674c15║大千世界，其光漸攝還繞佛身，經三匝已從 T07n0220_p0674c16║頂上入。 時，阿難陀既睹斯瑞歡喜踊躍，即從 T07n0220_p0674c17║座起禮佛合掌白言：「世尊！何因何緣現此微 T07n0220_p0674c18║笑？諸佛現笑非無因緣，唯願如來哀愍為說！」 T07n0220_p0674c19║爾時，佛告阿難陀言：「此諸苾芻，於當來世星 T07n0220_p0674c20║喻劫中，皆得作佛同名散華，十號具足。彼 T07n0220_p0674c21║佛壽量、所居國土、苾芻弟子，一切皆同。是 T07n0220_p0674c22║諸如來皆住千歲，初生、出家及成佛後，隨所 T07n0220_p0674c23║在處若晝若夜常雨五色微妙音華。由此 T07n0220_p0674c24║因緣故我微笑。是故，慶喜！若菩薩摩訶薩欲 T07n0220_p0674c25║得安住最勝住者，當學般若波羅蜜多。若菩 T07n0220_p0674c26║薩摩訶薩欲得安住如來住者，當學般若波 T07n0220_p0674c27║羅蜜多。 「慶喜當知！若善男子、善女人等，精勤 T07n0220_p0674c28║修學甚深般若波羅蜜多，是善男子、善女人 T07n0220_p0674c29║等，先世或從人中沒已還生此處，或從睹史 T07n0220_p0675a01║多天上沒來生人間。彼於先世或在人中或 T07n0220_p0675a02║居天上，由曾廣聞甚深般若波羅蜜多故，於 T07n0220_p0675a03║今生能勤修學甚深般若波羅蜜多。慶喜當 T07n0220_p0675a04║知！如來現見若善男子、善女人等，能勤修學 T07n0220_p0675a05║甚深般若波羅蜜多，於身、命、財無所顧著，當 T07n0220_p0675a06║知決定是大菩薩。 「復次，慶喜！若善男子、善女 T07n0220_p0675a07║人等，愛樂聽聞甚深般若波羅蜜多，聞已受 T07n0220_p0675a08║持、讀誦、通利、精勤修學、如理思惟，為菩薩乘 T07n0220_p0675a09║善男子等宣說、開示、教誡教授。當知彼人是 T07n0220_p0675a10║大菩薩，曾於過去親從如來聞說如是甚深 T07n0220_p0675a11║般若波羅蜜多，聞已受持、讀誦、通利、精勤修 T07n0220_p0675a12║學、如理思惟，亦曾為他宣說、開示、教誡教授 T07n0220_p0675a13║甚深般若波羅蜜多故，於今生能辦是事。慶 T07n0220_p0675a14║喜當知！是善男子、善女人等，曾於過去無量 T07n0220_p0675a15║佛所種諸善根故，於今生能作是事。此善男 T07n0220_p0675a16║子、善女人等應作是念：『我先不從聲聞、獨覺 T07n0220_p0675a17║聞說如是甚深般若波羅蜜多，定從諸佛聞 T07n0220_p0675a18║說如是甚深般若波羅蜜多。我先不於聲聞、 T07n0220_p0675a19║獨覺親近供養種諸善根，定於如來、應、正等 T07n0220_p0675a20║覺親近供養種諸善根。由是因緣今得聞此甚 T07n0220_p0675a21║深般若波羅蜜多，愛樂受持、讀誦、通利、精勤 T07n0220_p0675a22║修學、如理思惟、廣為有情宣說無倦。』 「慶喜當 T07n0220_p0675a23║知！若善男子、善女人等，愛樂聽聞甚深般若 T07n0220_p0675a24║波羅蜜多，聞已受持、讀誦、通利、精勤修學、如 T07n0220_p0675a25║理思惟，若法、若義、若文、若意皆善通達隨順 T07n0220_p0675a26║修行，是善男子、善女人等則為現見我等如 T07n0220_p0675a27║來、應、正等覺。 「慶喜當知！若善男子、善女人等， T07n0220_p0675a28║聞說如是甚深般若波羅蜜多所有義趣，深 T07n0220_p0675a29║心信解、不生毀謗、不可沮壞，是善男子、善女 T07n0220_p0675b01║人等已曾供養無量諸佛，於諸佛所多種善 T07n0220_p0675b02║根，亦為無量善友攝受。 「慶喜當知！若善男子、 T07n0220_p0675b03║善女人等，能於如來、應、正等覺勝福田所種 T07n0220_p0675b04║諸善根，雖定當得或聲聞果、或獨覺果、或 T07n0220_p0675b05║如來果而證無上正等菩提，要於般若波羅 T07n0220_p0675b06║蜜多甚深義趣善達無礙，修行布施乃至般 T07n0220_p0675b07║若波羅蜜多，安住內空乃至無性自性空，安 T07n0220_p0675b08║住真如乃至不思議界，安住苦、集、滅、道聖諦， T07n0220_p0675b09║修行四念住乃至八聖道支，修行四靜慮、四 T07n0220_p0675b10║無量、四無色定，修行空、無相、無願解脫門，修 T07n0220_p0675b11║行八解脫乃至十遍處，修行菩薩摩訶薩地， T07n0220_p0675b12║修行一切陀羅尼門、三摩地門，修行五眼、六 T07n0220_p0675b13║神通，修行如來十力乃至十八佛不共法，修 T07n0220_p0675b14║行大慈、大悲、大喜、大捨，修行無忘失法、恒住 T07n0220_p0675b15║捨性，修行一切智、道相智、一切相智，令極圓 T07n0220_p0675b16║滿。 「慶喜當知！若菩薩摩訶薩能於般若波羅 T07n0220_p0675b17║蜜多甚深義趣善達無礙，修行布施波羅蜜 T07n0220_p0675b18║多廣說乃至一切相智令極圓滿，是菩薩摩訶 T07n0220_p0675b19║薩不證無上正等菩提，而住聲聞、獨覺地者， T07n0220_p0675b20║必無是處。是故菩薩摩訶薩眾欲得無上正 T07n0220_p0675b21║等菩提，應於般若波羅蜜多甚深義趣善達 T07n0220_p0675b22║無礙，修行布施波羅蜜多廣說乃至一切相 T07n0220_p0675b23║智令極圓滿。是故，慶喜！我以般若波羅蜜多 T07n0220_p0675b24║甚深經典付囑於汝，應正受持、讀誦、通利，莫 T07n0220_p0675b25║令忘失。 「慶喜當知！除此般若波羅蜜多甚深 T07n0220_p0675b26║經典，受持諸餘我所說法，設有忘失其罪 T07n0220_p0675b27║尚輕。若於般若波羅蜜多甚深經典不善受 T07n0220_p0675b28║持，下至一句有所忘失，其罪甚重。慶喜當知！ T07n0220_p0675b29║若於般若波羅蜜多甚深經典，下至一句能 T07n0220_p0675c01║善受持不忘失者，獲福無量。若於般若波羅 T07n0220_p0675c02║蜜多甚深經典不善受持，下至一句有忘失 T07n0220_p0675c03║者，所獲重罪同前福量。是故，慶喜！我以般 T07n0220_p0675c04║若波羅蜜多甚深經典慇懃付汝，當正受持、 T07n0220_p0675c05║讀誦通利、如理思惟、廣為他說、分別開示，令 T07n0220_p0675c06║受持者究竟解了文義意趣。 「慶喜當知！若善 T07n0220_p0675c07║男子、善女人等，於深般若波羅蜜多受持讀 T07n0220_p0675c08║誦、究竟通利、如理思惟、廣為他說、分別開示 T07n0220_p0675c09║令其解了，則為受持攝取過去、未來、現在諸 T07n0220_p0675c10║佛世尊所證無上正等菩提。 「慶喜當知！若善 T07n0220_p0675c11║男子、善女人等，起殷淨心，現於我所，欲持種 T07n0220_p0675c12║種上妙華鬘乃至燈明供養恭敬、尊重讚歎 T07n0220_p0675c13║無懈倦者，當於般若波羅蜜多，至心聽聞、受 T07n0220_p0675c14║持讀誦、究竟通利、如理思惟、廣為他說、分別 T07n0220_p0675c15║開示令其解了，或復書寫眾寶莊嚴，恒以種 T07n0220_p0675c16║種上妙華鬘乃至燈明供養恭敬、尊重讚歎 T07n0220_p0675c17║無得懈息。慶喜當知！若善男子、善女人等，供 T07n0220_p0675c18║養恭敬、尊重讚歎甚深般若波羅蜜多，則為 T07n0220_p0675c19║現前供養恭敬、尊重讚歎我及十方三世諸 T07n0220_p0675c20║佛。慶喜當知！若善男子、善女人等聞深般 T07n0220_p0675c21║若波羅蜜多，起殷淨心恭敬愛樂，即於過去、 T07n0220_p0675c22║未來、現在一切如來、應、正等覺所證無上正等 T07n0220_p0675c23║菩提，起殷淨心恭敬愛樂。慶喜！若汝愛樂於 T07n0220_p0675c24║我、不捨於我，亦當愛樂、不捨般若波羅蜜多 T07n0220_p0675c25║甚深經典，下至一句無令忘失。 「慶喜！我說 T07n0220_p0675c26║如是般若波羅蜜多甚深經典付囑因緣，雖 T07n0220_p0675c27║經無量百千大劫亦不可盡，舉要而言，如我 T07n0220_p0675c28║既是汝等大師，甚深般若波羅蜜多當知亦 T07n0220_p0675c29║是汝等大師，汝等天、人敬重於我，亦當敬重 T07n0220_p0676a01║甚深般若波羅蜜多。是故，慶喜！我以無量善 T07n0220_p0676a02║巧方便，付汝般若波羅蜜多甚深經典，汝當 T07n0220_p0676a03║受持勿令忘失，我今持此甚深般若波羅蜜 T07n0220_p0676a04║多，對諸天、人、阿素洛等無量大眾付囑於汝， T07n0220_p0676a05║應正受持無令忘失。 「慶喜！我今實言告汝，諸 T07n0220_p0676a06║有淨信，欲不捨佛，欲不捨法，欲不捨僧，復 T07n0220_p0676a07║欲不捨三世諸佛所證無上正等菩提，定不 T07n0220_p0676a08║應捨甚深般若波羅蜜多，如是名為我等諸 T07n0220_p0676a09║佛教誡教授諸弟子法。 「慶喜當知！若善男子、 T07n0220_p0676a10║善女人等，愛樂聽聞甚深般若波羅蜜多，受 T07n0220_p0676a11║持、讀誦、究竟通利、如理思惟，以無量門廣為 T07n0220_p0676a12║他說，分別開示、施設建立，令其解了精進修 T07n0220_p0676a13║行，是善男子、善女人等速證無上正等菩提， T07n0220_p0676a14║能近圓滿一切智智。所以者何？諸佛無上正 T07n0220_p0676a15║等菩提、一切智智，皆依如是甚深般若波羅 T07n0220_p0676a16║蜜多而得生故。 「慶喜當知！三世諸佛皆依如 T07n0220_p0676a17║是甚深般若波羅蜜多出生無上正等菩提。 T07n0220_p0676a18║是故，慶喜！若菩薩摩訶薩欲得無上正等菩 T07n0220_p0676a19║提，當勤精進修學如是甚深般若波羅蜜多。 T07n0220_p0676a20║所以者何？甚深般若波羅蜜多是諸菩薩摩 T07n0220_p0676a21║訶薩母，生諸菩薩摩訶薩故。 「慶喜當知！若 T07n0220_p0676a22║菩薩摩訶薩勤學六種波羅蜜多，速證無上 T07n0220_p0676a23║正等菩提。是故，慶喜！我以此六波羅蜜多更 T07n0220_p0676a24║付囑汝，當正受持無令忘失。所以者何？如 T07n0220_p0676a25║是六種波羅蜜多，是諸如來、應、正等覺無盡 T07n0220_p0676a26║法藏，一切佛法從此生故。 「慶喜當知！十方 T07n0220_p0676a27║三世諸佛世尊所說法要，皆是六種波羅蜜 T07n0220_p0676a28║多無盡法藏之所流出。慶喜當知！十方三世 T07n0220_p0676a29║諸佛世尊，皆依六種波羅蜜多無盡法藏精 T07n0220_p0676b01║勤修學，證得無上正等菩提。慶喜當知！十方 T07n0220_p0676b02║三世諸佛世尊聲聞弟子，皆依六種波羅蜜 T07n0220_p0676b03║多無盡法藏精勤修學，已、正、當入無餘涅槃。 T07n0220_p0676b04║「復次，慶喜！假使汝為聲聞乘人說聲聞法，由 T07n0220_p0676b05║此法故三千大千世界有情一切皆得阿羅漢 T07n0220_p0676b06║果，猶未為我作佛弟子所應作事。汝若能為 T07n0220_p0676b07║菩薩乘人宣說一句甚深般若波羅蜜多相應 T07n0220_p0676b08║之法，即名為我作佛弟子所應作事，我於此 T07n0220_p0676b09║事深生隨喜，勝汝教化三千大千世界有情 T07n0220_p0676b10║一切皆得阿羅漢果。 「復次，慶喜！假使三千大 T07n0220_p0676b11║千世界一切有情，由他教力非前非後皆得 T07n0220_p0676b12║人身，俱時證得阿羅漢果，是諸阿羅漢所有 T07n0220_p0676b13║施性、戒性、修性諸福業事。於汝意云何？彼福 T07n0220_p0676b14║業事寧為多不？」 慶喜答言：「甚多！世尊！甚多！ T07n0220_p0676b15║善逝！彼福業事無量無邊。」 佛告慶喜：「若有 T07n0220_p0676b16║聲聞能為菩薩宣說般若波羅蜜多相應之 T07n0220_p0676b17║法，經一日夜所獲福聚甚多於彼。慶喜當知！ T07n0220_p0676b18║置一日夜但經一日，復置一日但經半日，復 T07n0220_p0676b19║置半日但經一時，復置一時但經食頃，復置 T07n0220_p0676b20║食頃但經須臾，復置須臾但經俄爾，復置俄 T07n0220_p0676b21║爾經彈指頃，是聲聞人能為菩薩宣說般若 T07n0220_p0676b22║波羅蜜多相應之法，所獲福聚甚多於前。何 T07n0220_p0676b23║以故？此聲聞人所獲福聚超過一切聲聞、獨 T07n0220_p0676b24║覺諸善根故。 「復次，慶喜！若菩薩摩訶薩為聲 T07n0220_p0676b25║聞人宣說種種聲聞乘法，假使三千大千世 T07n0220_p0676b26║界一切有情由此法故，悉皆證得阿羅漢果， T07n0220_p0676b27║皆具種種殊勝功德。於意云何？是菩薩摩訶 T07n0220_p0676b28║薩由此因緣所獲福聚寧為多不？」 慶喜答言： T07n0220_p0676b29║「甚多！世尊！甚多！善逝！是菩薩摩訶薩所獲福 T07n0220_p0676c01║聚無量無邊。」 佛告慶喜：「若菩薩摩訶薩為聲 T07n0220_p0676c02║聞乘、或獨覺乘、或無上乘善男子等，宣說般 T07n0220_p0676c03║若波羅蜜多相應之法，經一日夜所獲福聚 T07n0220_p0676c04║甚多於前。慶喜當知！置一日夜但經一日，復 T07n0220_p0676c05║置一日但經半日，復置半日但經一時，復置 T07n0220_p0676c06║一時但經食頃，復置食頃但經須臾，復置須 T07n0220_p0676c07║臾但經俄爾，復置俄爾經彈指頃，是菩薩摩 T07n0220_p0676c08║訶薩能為三乘善男子等，宣說般若波羅蜜 T07n0220_p0676c09║多相應之法，所獲福聚甚多於前無量無數。 T07n0220_p0676c10║何以故？甚深般若波羅蜜多相應法施，超過 T07n0220_p0676c11║一切聲聞、獨覺相應法施及彼二乘諸善根 T07n0220_p0676c12║故。所以者何？是菩薩摩訶薩自求無上正等 T07n0220_p0676c13║菩提，亦以大乘相應之法示現教導讚勵 T07n0220_p0676c14║慶喜他諸有情令於無上正等菩提得不退 T07n0220_p0676c15║轉。 「慶喜當知！是菩薩摩訶薩自修六種波羅 T07n0220_p0676c16║蜜多，亦教他修六種波羅蜜多，廣說乃至自 T07n0220_p0676c17║修一切智智，亦教他修一切智智。由是因緣， T07n0220_p0676c18║善根增長，若於無上正等菩提有退轉者，無 T07n0220_p0676c19║有是處。」 T07n0220_p0676c20║爾時，世尊四眾圍繞，讚說般若波羅蜜多付 T07n0220_p0676c21║阿難陀令受持已，復於一切天、龍、藥叉、健達 T07n0220_p0676c22║縛等大眾會前現神通力，令眾皆見不動如 T07n0220_p0676c23║來、應、正等覺，聲聞、菩薩、大眾圍繞，為海喻會宣 T07n0220_p0676c24║說妙法，及見彼土嚴淨之相，其聲聞僧皆阿 T07n0220_p0676c25║羅漢，諸漏已盡無復煩惱得真自在，心善解 T07n0220_p0676c26║脫、慧善解脫，如調慧馬亦如大龍，已作所作 T07n0220_p0676c27║已辦所辦，棄諸重擔逮得己利，盡諸有結正 T07n0220_p0676c28║知解脫，至心自在第一究竟。其菩薩僧一切 T07n0220_p0676c29║皆是眾望所識，得陀羅尼及無礙辯，成就無 T07n0220_p0677a01║量殊勝功德。佛攝神力，令此眾會天、龍、藥叉、 T07n0220_p0677a02║健達縛等，不復見彼不動如來、應、正等覺、聲 T07n0220_p0677a03║聞、菩薩及餘大眾并彼佛土嚴淨之相。彼佛 T07n0220_p0677a04║眾會及嚴淨土皆非此土眼根所對。所以者 T07n0220_p0677a05║何？佛攝神力，於彼遠境無見緣故。 爾時，佛告 T07n0220_p0677a06║阿難陀言：「不動如來、應、正等覺國土眾會，汝 T07n0220_p0677a07║更見不？」 阿難陀言：「我不復見，彼事非此眼 T07n0220_p0677a08║所行故。」 佛告具壽阿難陀言：「如彼如來眾會 T07n0220_p0677a09║國土，非此土眼所行境界，當知諸法亦復如 T07n0220_p0677a10║是，非眼根等所行境界。 「慶喜當知！法不行 T07n0220_p0677a11║法，法不見法，法不知法，法不證法。 「慶喜當知！ T07n0220_p0677a12║一切法性無能行者，無能見者，無能知者，無 T07n0220_p0677a13║能證者，無動、無作。所以者何？以一切法皆 T07n0220_p0677a14║無作用，能取、所取性遠離故。以一切法不可 T07n0220_p0677a15║思議，能、所思議性遠離故。以一切法如幻事 T07n0220_p0677a16║等，眾緣和合相似有故；以一切法無作、受者， T07n0220_p0677a17║妄現似有無堅實故。慶喜當知！若菩薩摩訶 T07n0220_p0677a18║薩能如是行，能如是見，能如是知，能如是 T07n0220_p0677a19║證，是行般若波羅蜜多，亦不執著此諸法相。 T07n0220_p0677a20║慶喜當知！若菩薩摩訶薩如是學時，是學般 T07n0220_p0677a21║若波羅蜜多。 「慶喜當知！若菩薩摩訶薩欲得 T07n0220_p0677a22║一切波羅蜜多速疾圓滿至一切法究竟彼 T07n0220_p0677a23║岸，應學般若波羅蜜多。所以者何？如是學者， T07n0220_p0677a24║於諸學中為最為勝、為尊為高、為妙為微妙、 T07n0220_p0677a25║為上為無上，利益安樂一切有情，無依護者 T07n0220_p0677a26║為作依護，諸佛世尊開許稱讚修學般若波 T07n0220_p0677a27║羅蜜多。 「慶喜當知！諸佛、菩薩學此學已住此 T07n0220_p0677a28║學中，能以右手若右足指，舉取三千大千世 T07n0220_p0677a29║界，擲置他方或還本處，其中有情不知不覺、 T07n0220_p0677b01║無損無怖。所以者何？甚深般若波羅蜜多功 T07n0220_p0677b02║德威力不可思議，過去未來現在諸佛及諸 T07n0220_p0677b03║菩薩，學此般若波羅蜜多，於去來今及無為 T07n0220_p0677b04║法，悉皆獲得無礙智見。是故，慶喜！我說能 T07n0220_p0677b05║學甚深般若波羅蜜多，於諸學中為最為勝、 T07n0220_p0677b06║為尊為高、為妙為微妙、為上為無上。 「慶喜 T07n0220_p0677b07║當知！諸有欲取甚深般若波羅蜜多量、邊際 T07n0220_p0677b08║者，如愚癡者欲取虛空量及邊際。何以故？甚 T07n0220_p0677b09║深般若波羅蜜多功德無量、無邊際故。 「慶喜 T07n0220_p0677b10║當知！我終不說甚深般若波羅蜜多功德勝 T07n0220_p0677b11║利，如名、身等有量、邊際。所以者何？名句、文身 T07n0220_p0677b12║是有量法，甚深般若波羅蜜多功德勝利非 T07n0220_p0677b13║有量法，非名、身等能量般若波羅蜜多功德 T07n0220_p0677b14║勝利，亦非般若波羅蜜多功德勝利是彼所 T07n0220_p0677b15║量。」 爾時，慶喜便白佛言：「何因緣故，甚深般若 T07n0220_p0677b16║波羅蜜多說為無量？」 佛告慶喜：「甚深般若波 T07n0220_p0677b17║羅蜜多性無盡故、性遠離故、性寂靜故、如 T07n0220_p0677b18║實際故、如虛空故，說為無量。慶喜當知！三 T07n0220_p0677b19║世諸佛皆學般若波羅蜜多，究竟圓滿證得 T07n0220_p0677b20║無上正等菩提，為諸有情宣說開示，而此般 T07n0220_p0677b21║若波羅蜜多常無滅盡。所以者何？甚深般若 T07n0220_p0677b22║波羅蜜多猶如虛空不可盡故。諸有欲盡甚 T07n0220_p0677b23║深般若波羅蜜多，則為欲盡虛空邊際。 「慶喜 T07n0220_p0677b24║當知！布施等六波羅蜜多廣說乃至一切智 T07n0220_p0677b25║智不可盡故，皆非已盡、今盡、當盡。所以者何？ T07n0220_p0677b26║如是等法無生、無滅亦無住異，如何可得施 T07n0220_p0677b27║設有盡？」 T07n0220_p0677b28║爾時，如來從面門出廣長舌相遍覆面輪，現 T07n0220_p0677b29║舌相已，還從口入。告慶喜曰：「於意云何？世 T07n0220_p0677c01║間若有如是舌相，所發語言有虛妄不？」 慶喜 T07n0220_p0677c02║對曰：「不也！世尊！」 佛告慶喜：「汝從今去，應為 T07n0220_p0677c03║四眾廣說如是甚深般若波羅蜜多，分別開 T07n0220_p0677c04║示施設建立令其易了。慶喜當知！如是般若 T07n0220_p0677c05║波羅蜜多深密藏中，廣說一切菩提分法及 T07n0220_p0677c06║諸法相，是故一切求聲聞乘、求獨覺乘、求無 T07n0220_p0677c07║上乘善男子等，皆應依此甚深般若波羅蜜 T07n0220_p0677c08║多所說法門常勤修學勿生厭倦。若能如是 T07n0220_p0677c09║常勤修學，速當證得自所求義。 「復次，慶喜！甚 T07n0220_p0677c10║深般若波羅蜜多是能悟入一切法相，是能 T07n0220_p0677c11║悟入一切文字，是能悟入陀羅尼門，諸菩薩 T07n0220_p0677c12║摩訶薩應於如是陀羅尼門常勤修學。若 T07n0220_p0677c13║菩薩摩訶薩受持如是陀羅尼門，疾能證得 T07n0220_p0677c14║一切辯才諸無礙解。慶喜當知！甚深般若 T07n0220_p0677c15║波羅蜜多，乃是過去未來現在諸佛世尊無盡 T07n0220_p0677c16║法藏住持一切微妙佛法。是故我今分明 T07n0220_p0677c17║告汝，若有於此甚深般若波羅蜜多受持讀 T07n0220_p0677c18║誦、究竟通利、如理思惟，則為受持三世諸佛 T07n0220_p0677c19║所得無上正等菩提。慶喜當知！我說如是甚 T07n0220_p0677c20║深般若波羅蜜多，是能遊趣菩提道者之堅 T07n0220_p0677c21║固足，亦是一切無上佛法大陀羅尼，汝等若 T07n0220_p0677c22║能受持如是甚深般若波羅蜜多陀羅尼者， T07n0220_p0677c23║則為總持一切佛法利益安樂一切有情。」 T07n0220_p0677c24║大般若波羅蜜多經卷第五百二十二