【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0666a01║ T07n0220_p0666a02║大般若波羅蜜多經卷第五百二 T07n0220_p0666a03║十一 T07n0220_p0666a04║ T07n0220_p0666a05║ 三藏法師玄奘奉 詔譯 T07n0220_p0666a06║ 第三分見不動品第二十五之一 T07n0220_p0666a07║時，天帝釋竊作是念：「若菩薩摩訶薩修行布 T07n0220_p0666a08║施波羅蜜多廣說乃至一切相智，尚超一切 T07n0220_p0666a09║有情之上，況得無上正等菩提！若諸有情聞 T07n0220_p0666a10║說一切智智名字深生信解，尚為獲得人中 T07n0220_p0666a11║善利及得世間最勝壽命，況發無上正等覺 T07n0220_p0666a12║心，或能聽聞甚深般若波羅蜜多！若諸有情 T07n0220_p0666a13║能發無上正等覺心，聽聞般若波羅蜜多甚 T07n0220_p0666a14║深經典，諸餘有情皆應願樂，所獲功德，世間 T07n0220_p0666a15║天、人、阿素洛等皆不能及。」 爾時，世尊知天帝 T07n0220_p0666a16║釋心之所念，便告之言：「如是！如是！如汝所念。」 T07n0220_p0666a17║時，天帝釋踊躍歡喜，即取天上微妙音華，奉 T07n0220_p0666a18║散如來及諸菩薩。既散華已，作是願言：「若菩 T07n0220_p0666a19║薩乘善男子等求趣無上正等菩提，以我所 T07n0220_p0666a20║生善根功德，令彼所願速得圓滿，疾能證得 T07n0220_p0666a21║一切智智，令彼所求無上佛法速得圓滿，令 T07n0220_p0666a22║彼所求自然人法速得圓滿，令彼所求真 T07n0220_p0666a23║無漏法速得圓滿，令彼一切所欲聞法皆得 T07n0220_p0666a24║如意。若求聲聞、獨覺乘者，亦令所願疾得滿 T07n0220_p0666a25║足。」 作是願已，便白佛言：「若菩薩乘善男子等 T07n0220_p0666a26║已發無上正等覺心，我終不生一念異意，令 T07n0220_p0666a27║其退轉大菩提心。我亦不生一念異意，令諸 T07n0220_p0666a28║菩薩厭離無上正等菩提，退墮聲聞、獨覺等 T07n0220_p0666a29║地。 「世尊！若菩薩摩訶薩已於無上正等菩提 T07n0220_p0666b01║深心樂欲，我願彼心倍復增進，速證無上正 T07n0220_p0666b02║等菩提。願彼菩薩摩訶薩眾，見生死中種種 T07n0220_p0666b03║苦已，為欲利樂世間天、人、阿素洛等，發起種 T07n0220_p0666b04║種堅固大願：『我既自度生死大海，亦當精勤 T07n0220_p0666b05║度未度者。我既自解生死繫縛，亦當精勤解 T07n0220_p0666b06║未解者。我於種種生死恐怖既自安隱，亦當 T07n0220_p0666b07║精勤安未安者。我既自證究竟涅槃，亦當精 T07n0220_p0666b08║勤令未證者皆同證得。』 「世尊！若善男子、善女 T07n0220_p0666b09║人等，於初發心菩薩功德深心隨喜，得幾許 T07n0220_p0666b10║福？於久發心菩薩功德深心隨喜，得幾許福？ T07n0220_p0666b11║於不退轉地菩薩功德深心隨喜，得幾許福？ T07n0220_p0666b12║於一生所繫菩薩功德深心隨喜，得幾許福？」 T07n0220_p0666b13║爾時，佛告天帝釋言：「憍尸迦！四大洲界可知 T07n0220_p0666b14║兩數，此善男子、善女人等，隨喜俱心所生福 T07n0220_p0666b15║德不可知量。憍尸迦！小千世界可知兩數，此 T07n0220_p0666b16║善男子、善女人等，隨喜俱心所生福德不可 T07n0220_p0666b17║知量。憍尸迦！中千世界可知兩數，此善男 T07n0220_p0666b18║子、善女人等，隨喜俱心所生福德不可知量。 T07n0220_p0666b19║憍尸迦！我此三千大千世界可知兩數，此善 T07n0220_p0666b20║男子、善女人等，隨喜俱心所生福德不可知 T07n0220_p0666b21║量。憍尸迦！假使三千大千世界合為一海，有 T07n0220_p0666b22║取一毛析為百分，持一分端沾彼海水可知 T07n0220_p0666b23║滴數，此善男子、善女人等，隨喜俱心所生福 T07n0220_p0666b24║德不可知量。所以者何？是善男子、善女人等， T07n0220_p0666b25║隨喜俱心所生福德無邊際故。」 時，天帝釋復 T07n0220_p0666b26║白佛言：「若諸有情於諸菩薩殊勝功德不隨 T07n0220_p0666b27║喜者，當知皆是魔所執持、魔所魅著、魔之 T07n0220_p0666b28║朋黨、魔天界沒來生此間。所以者何？若菩 T07n0220_p0666b29║薩摩訶薩求趣無上正等菩提，修諸菩薩摩 T07n0220_p0666c01║訶薩行，若有發心於彼功德深生隨喜，皆能 T07n0220_p0666c02║破壞一切魔軍宮殿眷屬。世尊！若諸有情，深 T07n0220_p0666c03║心敬愛佛、法、僧寶，隨所生處常欲見佛、聞法、 T07n0220_p0666c04║遇僧，於諸菩薩摩訶薩眾功德善根應深隨 T07n0220_p0666c05║喜。既隨喜已，迴向無上正等菩提，而不應生 T07n0220_p0666c06║二、不二想；若能如是，疾證無上正等菩提，饒 T07n0220_p0666c07║益有情，破魔軍眾。」 爾時，佛告天帝釋言：「如是！ T07n0220_p0666c08║如是！如汝所說。憍尸迦！若諸有情於菩薩摩 T07n0220_p0666c09║訶薩功德善根深心隨喜，迴向無上正等菩 T07n0220_p0666c10║提，是諸有情速能圓滿諸菩薩行，疾證無上 T07n0220_p0666c11║正等菩提。若諸有情於菩薩摩訶薩功德善 T07n0220_p0666c12║根深心隨喜，迴向無上正等菩提，是諸有情 T07n0220_p0666c13║具大威力，常能奉事一切如來、應、正等覺及 T07n0220_p0666c14║善知識，恒聞般若波羅蜜多甚深經典善知義 T07n0220_p0666c15║趣。是諸有情成就如是隨喜迴向功德善根， T07n0220_p0666c16║隨所生處常為一切世間天、人、阿素洛等供養 T07n0220_p0666c17║恭敬、尊重讚歎，不見惡色，不聞惡聲，不嗅惡 T07n0220_p0666c18║香，不嘗惡味，不覺惡觸，不思惡法，常不遠離 T07n0220_p0666c19║諸佛世尊，從一佛土趣一佛土，親近諸佛種 T07n0220_p0666c20║諸善根，成熟有情、嚴淨佛土。何以故？ 「憍尸 T07n0220_p0666c21║迦！是諸有情能於無量最初發心諸菩薩眾 T07n0220_p0666c22║功德善根深心隨喜，迴向無上正等菩提。能 T07n0220_p0666c23║於無量已住初地乃至十地諸菩薩眾功德善 T07n0220_p0666c24║根深心隨喜，迴向無上正等菩提。能於無量 T07n0220_p0666c25║一生所繫諸菩薩眾功德善根深心隨喜，迴 T07n0220_p0666c26║向無上正等菩提。由此因緣，是諸有情善根 T07n0220_p0666c27║增進，疾證無上正等菩提。既得無上正等菩 T07n0220_p0666c28║提，能盡未來如實饒益無量無數無邊有情， T07n0220_p0666c29║令住無餘般涅槃界。 「以是故，憍尸迦！住菩 T07n0220_p0667a01║薩乘善男子等，於初發心諸菩薩眾功德善 T07n0220_p0667a02║根，於久發心諸菩薩眾功德善根，於不退轉 T07n0220_p0667a03║地諸菩薩眾功德善根，於一生所繫諸菩薩 T07n0220_p0667a04║眾功德善根，皆應隨喜，迴向無上正等菩提。 T07n0220_p0667a05║於生隨喜及迴向時，不應執著即心、離心隨 T07n0220_p0667a06║喜迴向，不應執著即心修行、離心修行。若能 T07n0220_p0667a07║如是無所執著，隨喜迴向修諸菩薩摩訶薩 T07n0220_p0667a08║行，速證無上正等菩提，度諸天、人、阿素洛等， T07n0220_p0667a09║令脫生死得般涅槃。」 T07n0220_p0667a10║爾時，善現便白佛言：「如世尊說諸法如幻，云 T07n0220_p0667a11║何菩薩摩訶薩以如幻心能得無上正等菩 T07n0220_p0667a12║提？」 佛告善現：「於意云何？汝見菩薩摩訶薩 T07n0220_p0667a13║如幻心不？」 善現答言：「不也！世尊！我不見幻， T07n0220_p0667a14║亦不見有如幻之心。」 佛告善現：「於意云何？若 T07n0220_p0667a15║處無幻、無如幻心，汝見有是心能得無上正 T07n0220_p0667a16║等菩提不？」善現答言：「不也！世尊！我都不見有 T07n0220_p0667a17║處無幻、無如幻心，更有是心能得無上正等菩 T07n0220_p0667a18║提。」 佛告善現：「於意云何？若處離幻、離如幻 T07n0220_p0667a19║心，汝見有是法能得無上正等菩提不？」 善現 T07n0220_p0667a20║答言：「不也！世尊！我都不見有處離幻、離如幻 T07n0220_p0667a21║心，更有是法能得無上正等菩提！ 「世尊！我都 T07n0220_p0667a22║不見即、離心法，說何等法是有、是無？以一切 T07n0220_p0667a23║法畢竟離故。若一切法畢竟離者，不可施設 T07n0220_p0667a24║此法是有、此法是無。若法不可施設有、無，則 T07n0220_p0667a25║不可說能得無上正等菩提，非無所有法能 T07n0220_p0667a26║得菩提故。所以者何？以一切法皆無所有， T07n0220_p0667a27║性不可得，無染無淨。何以故？以般若波羅蜜 T07n0220_p0667a28║多乃至布施波羅蜜多皆畢竟離故，內空乃 T07n0220_p0667a29║至無性自性空亦畢竟離故，真如乃至不思 T07n0220_p0667b01║議界亦畢竟離故，苦、集、滅、道聖諦亦畢竟離 T07n0220_p0667b02║故，四念住乃至八聖道支亦畢竟離故，四靜 T07n0220_p0667b03║慮、四無量、四無色定亦畢竟離故，空、無相、無 T07n0220_p0667b04║願解脫門亦畢竟離故，八解脫乃至十遍處 T07n0220_p0667b05║亦畢竟離故，極喜地乃至法雲地亦畢竟離 T07n0220_p0667b06║故，陀羅尼門、三摩地門亦畢竟離故，五眼、六 T07n0220_p0667b07║神通亦畢竟離故，如來十力乃至十八佛不 T07n0220_p0667b08║共法亦畢竟離故，大慈、大悲、大喜、大捨亦畢 T07n0220_p0667b09║竟離故，三十二大士相、八十隨好亦畢竟 T07n0220_p0667b10║離故，無忘失法、恒住捨性亦畢竟離故，一 T07n0220_p0667b11║切智、道相智、一切相智亦畢竟離故，一切 T07n0220_p0667b12║菩薩摩訶薩行、諸佛無上正等菩提亦畢竟 T07n0220_p0667b13║離故，一切智智亦畢竟離故。 「世尊！若法畢 T07n0220_p0667b14║竟離，是法不應修，亦不應遣，亦復不應有 T07n0220_p0667b15║所引發，甚深般若波羅蜜多畢竟離故，於 T07n0220_p0667b16║法不應有所引發。 「世尊！甚深般若波羅蜜 T07n0220_p0667b17║多既畢竟離，云何可說諸菩薩摩訶薩依 T07n0220_p0667b18║深般若波羅蜜多證得無上正等菩提？世 T07n0220_p0667b19║尊！諸佛無上正等菩提亦畢竟離，云何離法 T07n0220_p0667b20║能得離法？是故般若波羅蜜多應不可說證 T07n0220_p0667b21║得無上正等菩提。」 佛告善現：「善哉！善哉！如 T07n0220_p0667b22║是！如是！如汝所說。般若波羅蜜多乃至布施 T07n0220_p0667b23║波羅蜜多皆畢竟離，廣說乃至一切智智亦 T07n0220_p0667b24║畢竟離。善現當知！以般若波羅蜜多畢竟離， T07n0220_p0667b25║廣說乃至一切智智亦畢竟離，可說菩薩摩 T07n0220_p0667b26║訶薩證得畢竟離諸佛無上正等菩提。善現 T07n0220_p0667b27║當知！若般若波羅蜜多非畢竟離，應非般若 T07n0220_p0667b28║波羅蜜多，廣說乃至若一切智智非畢竟離， T07n0220_p0667b29║應非一切智智。善現當知！以般若波羅蜜多 T07n0220_p0667c01║畢竟離故，得名般若波羅蜜多，廣說乃至以 T07n0220_p0667c02║一切智智畢竟離故，得名一切智智。是故，善 T07n0220_p0667c03║現！諸菩薩摩訶薩非不依止甚深般若波羅 T07n0220_p0667c04║蜜多證得無上正等菩提。善現當知！雖非離 T07n0220_p0667c05║法能得離法，而得無上正等菩提非不依 T07n0220_p0667c06║止甚深般若波羅蜜多。是故菩薩摩訶薩眾 T07n0220_p0667c07║欲得無上正等菩提，應勤修學甚深般若波 T07n0220_p0667c08║羅蜜多。」 具壽善現便白佛言：「諸菩薩摩訶薩 T07n0220_p0667c09║所行義趣極為甚深。」 佛告善現：「如是！如是！諸 T07n0220_p0667c10║菩薩摩訶薩所行義趣極為甚深。善現當知！ T07n0220_p0667c11║諸菩薩摩訶薩能為難事，雖行如是甚深義 T07n0220_p0667c12║趣，而於聲聞、獨覺地法能不作證。」 爾時，善現 T07n0220_p0667c13║復白佛言：「如我解佛所說義者，諸菩薩摩訶 T07n0220_p0667c14║薩所作不難，不應說彼能為難事。所以者何？ T07n0220_p0667c15║諸菩薩摩訶薩所證義趣都不可得，能證般 T07n0220_p0667c16║若波羅蜜多亦不可得，證法、證者、證處、證時 T07n0220_p0667c17║亦不可得。世尊！諸菩薩摩訶薩觀一切法既 T07n0220_p0667c18║不可得，有何義趣可為所證？有何般若波羅 T07n0220_p0667c19║蜜多可為能證？復有何等而可施設證法、證 T07n0220_p0667c20║者、證處、證時？既爾，云何可執由此證得無上 T07n0220_p0667c21║正等菩提？無上正等菩提尚不可證，況證聲 T07n0220_p0667c22║聞、獨覺地法！世尊！若如是行是名菩薩無所 T07n0220_p0667c23║得行。若菩薩摩訶薩能行如是無所得行，於 T07n0220_p0667c24║一切法得無暗障。世尊！若菩薩摩訶薩聞如 T07n0220_p0667c25║是語，心不沈沒亦不憂悔、不驚、不怖，是行般 T07n0220_p0667c26║若波羅蜜多。世尊！是菩薩摩訶薩如是行時， T07n0220_p0667c27║不見眾相，不見我行，不見不行，不見般若波 T07n0220_p0667c28║羅蜜多是我所行，不見無上正等菩提是我 T07n0220_p0667c29║所證，亦復不見證處、時等。 「世尊！是菩薩摩 T07n0220_p0668a01║訶薩行深般若波羅蜜多不作是念：『我遠聲 T07n0220_p0668a02║聞、獨覺等地，我近無上正等菩提。』譬如虛空 T07n0220_p0668a03║不作是念：『我去彼事若遠若近。』所以者何？虛 T07n0220_p0668a04║空無動亦無差別、無分別故。諸菩薩摩訶薩 T07n0220_p0668a05║亦復如是，行深般若波羅蜜多不作是念：『我 T07n0220_p0668a06║遠聲聞、獨覺等地，我近無上正等菩提。』所以 T07n0220_p0668a07║者何？甚深般若波羅蜜多於一切法無分別 T07n0220_p0668a08║故。譬如幻士不作是念：『幻質幻師去我為近， T07n0220_p0668a09║幻所似法去我為遠，聚集徒眾亦近亦遠。』所 T07n0220_p0668a10║以者何？所幻之士無分別故。諸菩薩摩訶薩 T07n0220_p0668a11║亦復如是，行深般若波羅蜜多。不作是念：『我 T07n0220_p0668a12║遠聲聞、獨覺等地，我近無上正等菩提。』所以 T07n0220_p0668a13║者何？甚深般若波羅蜜多於一切法無分別 T07n0220_p0668a14║故。譬如影像不作是念：『我因彼現去我為近， T07n0220_p0668a15║所不因法去我為遠。』所以者何？所現影像無 T07n0220_p0668a16║分別故。諸菩薩摩訶薩亦復如是，行深般若 T07n0220_p0668a17║波羅蜜多，不作是念：『我遠聲聞、獨覺等地，我 T07n0220_p0668a18║近無上正等菩提。』所以者何？甚深般若波羅 T07n0220_p0668a19║蜜多於一切法無分別故。 「世尊！行深般若波 T07n0220_p0668a20║羅蜜多諸菩薩摩訶薩無愛無憎。所以者何？ T07n0220_p0668a21║甚深般若波羅蜜多及一切法愛憎自性不可 T07n0220_p0668a22║得故。如諸如來、應、正等覺於一切法無愛無 T07n0220_p0668a23║憎，行深般若波羅蜜多諸菩薩摩訶薩亦復 T07n0220_p0668a24║如是，於一切法無愛無憎。所以者何？諸佛菩 T07n0220_p0668a25║薩甚深般若波羅蜜多愛憎斷故。如諸如來、 T07n0220_p0668a26║應、正等覺永斷一切妄想分別，行深般若波 T07n0220_p0668a27║羅蜜多諸菩薩摩訶薩亦復如是，伏斷一切 T07n0220_p0668a28║妄想分別。所以者何？諸佛菩薩甚深般若波 T07n0220_p0668a29║羅蜜多於一切法無分別故。 「如諸如來、應、正 T07n0220_p0668b01║等覺，不作是念：『我遠聲聞、獨覺等地，我近無 T07n0220_p0668b02║上正等菩提。』行深般若波羅蜜多諸菩薩摩 T07n0220_p0668b03║訶薩亦復如是，不作是念：『我遠聲聞、獨覺等 T07n0220_p0668b04║地，我近無上正等菩提。』所以者何？諸佛菩 T07n0220_p0668b05║薩甚深般若波羅蜜多於一切法無分別故。 T07n0220_p0668b06║如諸如來、應、正等覺所變化者，不作是念：『我 T07n0220_p0668b07║遠聲聞、獨覺等地，我近無上正等菩提。』所以 T07n0220_p0668b08║者何？諸佛所化無分別故，行深般若波羅蜜 T07n0220_p0668b09║多諸菩薩摩訶薩亦復如是，不作是念：『我遠 T07n0220_p0668b10║聲聞、獨覺等地，我近無上正等菩提。』所以者 T07n0220_p0668b11║何？甚深般若波羅蜜多於一切法無分別故。 T07n0220_p0668b12║如諸佛等欲有所作，化作化者令作彼事，然 T07n0220_p0668b13║所化者不作是念：『我能造作如是事業。』所以 T07n0220_p0668b14║者何？諸所化者於所作業無分別故，行深般 T07n0220_p0668b15║若波羅蜜多諸菩薩摩訶薩亦復如是，有所 T07n0220_p0668b16║為故而勤修學。既修學已，雖能成辦所作事 T07n0220_p0668b17║業，而於所作無所分別。所以者何？甚深般 T07n0220_p0668b18║若波羅蜜多法爾於法無分別故。如有巧匠 T07n0220_p0668b19║或彼弟子，有所為故造諸機關，或女、或男、或 T07n0220_p0668b20║象馬等，此諸機關雖有所作，而於彼事都無 T07n0220_p0668b21║分別。所以者何？機關法爾無分別故，行深 T07n0220_p0668b22║般若波羅蜜多諸菩薩摩訶薩亦復如是，有 T07n0220_p0668b23║所為故而成立之。既成立已，雖能成辦種種 T07n0220_p0668b24║事業，而於其中都無分別。所以者何？甚深 T07n0220_p0668b25║般若波羅蜜多法爾於法無分別故。」 T07n0220_p0668b26║爾時，舍利子問具壽善現言：「為但般若波羅 T07n0220_p0668b27║蜜多於一切法無所分別，為靜慮等波羅蜜 T07n0220_p0668b28║多於一切法亦無分別？」 善現答言：「非但般若 T07n0220_p0668c01║波羅蜜多於一切法無所分別，靜慮等五波 T07n0220_p0668c02║羅蜜多於一切法亦無分別。」 時，舍利子問善 T07n0220_p0668c03║現言：「為但六種波羅蜜多於一切法無所分 T07n0220_p0668c04║別，為色蘊乃至識蘊於一切法亦無分別，為 T07n0220_p0668c05║眼處乃至意處於一切法亦無分別，為色處 T07n0220_p0668c06║乃至法處於一切法亦無分別，為眼界乃至 T07n0220_p0668c07║意界於一切法亦無分別，為色界乃至法界 T07n0220_p0668c08║於一切法亦無分別，為眼識界乃至意識 T07n0220_p0668c09║界於一切法亦無分別，為眼觸乃至意觸 T07n0220_p0668c10║於一切法亦無分別，為眼觸為緣所生諸受 T07n0220_p0668c11║乃至意觸為緣所生諸受於一切法亦無分 T07n0220_p0668c12║別，為地界乃至識界於一切法亦無分別， T07n0220_p0668c13║為因緣乃至增上緣於一切法亦無分別，為 T07n0220_p0668c14║無明乃至老死於一切法亦無分別，為內 T07n0220_p0668c15║空乃至無性自性空於一切法亦無分別，為 T07n0220_p0668c16║真如乃至不思議界於一切法亦無分別，為 T07n0220_p0668c17║苦、集、滅、道聖諦於一切法亦無分別，為四 T07n0220_p0668c18║念住乃至八聖道支於一切法亦無分別，為 T07n0220_p0668c19║四靜慮、四無量、四無色定於一切法亦無分 T07n0220_p0668c20║別，為空、無相、無願解脫門於一切法亦無 T07n0220_p0668c21║分別，為八解脫乃至十遍處於一切法亦 T07n0220_p0668c22║無分別，為淨觀地乃至如來地於一切法 T07n0220_p0668c23║亦無分別，為極喜地乃至法雲地於一切 T07n0220_p0668c24║法亦無分別，為陀羅尼門、三摩地門於一切 T07n0220_p0668c25║法亦無分別，為五眼、六神通於一切法亦無 T07n0220_p0668c26║分別，為如來十力乃至十八佛不共法於一 T07n0220_p0668c27║切法亦無分別，為大慈、大悲、大喜、大捨於一 T07n0220_p0668c28║切法亦無分別，為三十二大士相、八十隨好 T07n0220_p0669a01║於一切法亦無分別，為無忘失法、恒住捨性 T07n0220_p0669a02║於一切法亦無分別，為一切智、道相智、一切 T07n0220_p0669a03║相智於一切法亦無分別，為預流果乃至獨 T07n0220_p0669a04║覺菩提於一切法亦無分別，為一切菩薩摩 T07n0220_p0669a05║訶薩行、諸佛無上正等菩提於一切法亦無分 T07n0220_p0669a06║別，為有為界或無為界於一切法亦無分別？」 T07n0220_p0669a07║善現答言：「非但六種波羅蜜多於一切法無 T07n0220_p0669a08║所分別，色乃至無為界於一切法亦無分別。 T07n0220_p0669a09║所以者何？以一切法性相皆空、無分別故。」 時， T07n0220_p0669a10║舍利子問善現言：「若一切法皆無分別，云何 T07n0220_p0669a11║而有流轉生死五趣差別？云何復有預流、一 T07n0220_p0669a12║來、不還、阿羅漢、獨覺、菩薩及諸如來聖位差 T07n0220_p0669a13║別？」 善現對曰：「有情顛倒煩惱因緣，發起種 T07n0220_p0669a14║種身、語、意業，由斯感得欲為根本業異熟果， T07n0220_p0669a15║依此施設地獄、傍生、餓鬼、人、天五趣差別。 「又所 T07n0220_p0669a16║問言云何復有預流果等聖位差別，舍利子！ T07n0220_p0669a17║無分別故施設預流及預流果，無分別故施 T07n0220_p0669a18║設一來及一來果，無分別故施設不還及不 T07n0220_p0669a19║還果，無分別故施設阿羅漢及阿羅漢果，無 T07n0220_p0669a20║分別故施設獨覺及獨覺菩提，無分別故施 T07n0220_p0669a21║設菩薩摩訶薩及菩薩摩訶薩行，無分別故 T07n0220_p0669a22║施設如來、應、正等覺及佛無上正等菩提。 「舍 T07n0220_p0669a23║利子！過去如來、應、正等覺，由無分別、分別斷 T07n0220_p0669a24║故可施設有；未來如來、應、正等覺，由無分別、 T07n0220_p0669a25║分別斷故可施設有；現在十方諸佛世界一切 T07n0220_p0669a26║如來、應、正等覺，亦無分別、分別斷故可施設 T07n0220_p0669a27║有。舍利子！由此因緣，當知諸法皆無分別，由 T07n0220_p0669a28║無分別真如、法界廣說乃至不思議界為定量 T07n0220_p0669a29║故。舍利子！諸菩薩摩訶薩應行如是無所分 T07n0220_p0669b01║別甚深般若波羅蜜多。 「舍利子！若菩薩摩訶 T07n0220_p0669b02║薩能行如是無所分別甚深般若波羅蜜多， T07n0220_p0669b03║便能證得無所分別清淨無上正等菩提，能 T07n0220_p0669b04║盡未來利樂一切。」 時，舍利子問善現言：「諸菩 T07n0220_p0669b05║薩摩訶薩行深般若波羅蜜多時，為行堅法、 T07n0220_p0669b06║為行非堅法？」 善現答言：「諸菩薩摩訶薩行深 T07n0220_p0669b07║般若波羅蜜多時，行非堅法、不行堅法。何以 T07n0220_p0669b08║故？舍利子！般若波羅蜜多乃至布施波羅蜜 T07n0220_p0669b09║多非堅法故，內空乃至無性自性空非堅法 T07n0220_p0669b10║故，真如乃至不思議界非堅法故，苦聖諦乃 T07n0220_p0669b11║至道聖諦非堅法故，四念住乃至八聖道支 T07n0220_p0669b12║非堅法故，四靜慮、四無量、四無色定非堅法 T07n0220_p0669b13║故，空、無相、無願解脫門非堅法故，八解脫乃 T07n0220_p0669b14║至十遍處非堅法故，極喜地乃至法雲地非 T07n0220_p0669b15║堅法故，陀羅尼門、三摩地門非堅法故，五眼、 T07n0220_p0669b16║六神通非堅法故，如來十力乃至十八佛不 T07n0220_p0669b17║共法非堅法故，大慈、大悲、大喜、大捨非堅法 T07n0220_p0669b18║故，三十二大士相、八十隨好非堅法故，無忘 T07n0220_p0669b19║失法、恒住捨性非堅法故，一切智、道相智、一 T07n0220_p0669b20║切相智非堅法故。所以者何？諸菩薩摩訶薩 T07n0220_p0669b21║行深般若波羅蜜多時，於般若波羅蜜多乃 T07n0220_p0669b22║至一切相智尚不見有非堅法可得，況見有 T07n0220_p0669b23║堅法可得！」 時，有無量欲界天子、色界天子咸 T07n0220_p0669b24║作是念：「若善男子、善女人等能發無上正等 T07n0220_p0669b25║覺心，如深般若波羅蜜多所說義行，不證實 T07n0220_p0669b26║際，不墮聲聞及獨覺地，由此因緣，是善男子、 T07n0220_p0669b27║善女人等甚為希有，能為難事，應當敬禮。」 T07n0220_p0669b28║爾時，善現知諸天子心之所念，便告之言：「是 T07n0220_p0669b29║善男子、善女人等不證實際，不墮聲聞及獨 T07n0220_p0669c01║覺地，非甚希有，亦未為難。若菩薩摩訶薩 T07n0220_p0669c02║知一切法及諸有情皆不可得，而發無上正 T07n0220_p0669c03║等覺心，被精進甲，誓度無量無數有情，令入 T07n0220_p0669c04║無餘般涅槃界，是菩薩摩訶薩乃甚希有，能 T07n0220_p0669c05║為難事。 「天子當知！若菩薩摩訶薩雖知有情 T07n0220_p0669c06║都無所有，而發無上正等覺心，被精進甲為 T07n0220_p0669c07║欲調伏諸有情眾，如有為欲調伏虛空。何以 T07n0220_p0669c08║故？諸天子！虛空離故，當知一切有情亦離；虛 T07n0220_p0669c09║空空故，當知一切有情亦空；虛空不堅實故， T07n0220_p0669c10║當知一切有情亦不堅實；虛空無所有故，當 T07n0220_p0669c11║知一切有情亦無所有。由此因緣，是菩薩摩 T07n0220_p0669c12║訶薩乃甚希有，能為難事。 「天子當知！是菩薩 T07n0220_p0669c13║摩訶薩被大願鎧，為欲調伏一切有情，而諸 T07n0220_p0669c14║有情都無所有，如有被鎧與虛空戰。 「天子 T07n0220_p0669c15║當知！是菩薩摩訶薩被大願鎧，為欲饒益一 T07n0220_p0669c16║切有情，而諸有情及大願鎧俱不可得。何以 T07n0220_p0669c17║故？諸天子！有情離故，此大願鎧當知亦離；有 T07n0220_p0669c18║情空故，此大願鎧當知亦空；有情不堅實 T07n0220_p0669c19║故，此大願鎧當知亦不堅實；有情無所有故， T07n0220_p0669c20║此大願鎧當知亦無所有。 「天子當知！是菩薩 T07n0220_p0669c21║摩訶薩調伏饒益諸有情事亦不可得。何以 T07n0220_p0669c22║故？諸天子！有情離故，此調伏饒益事當知亦 T07n0220_p0669c23║離；有情空故，此調伏饒益事當知亦空；有情 T07n0220_p0669c24║不堅實故，此調伏饒益事當知亦不堅實；有 T07n0220_p0669c25║情無所有故，此調伏饒益事當知亦無所有。 T07n0220_p0669c26║「天子當知！諸菩薩摩訶薩亦無所有。何以故？ T07n0220_p0669c27║諸天子！有情離故，諸菩薩摩訶薩當知亦離； T07n0220_p0669c28║有情空故，諸菩薩摩訶薩當知亦空；有情不 T07n0220_p0669c29║堅實故，諸菩薩摩訶薩當知亦不堅實；有情 T07n0220_p0670a01║無所有故，諸菩薩摩訶薩當知亦無所有。 「天 T07n0220_p0670a02║子當知！若菩薩摩訶薩聞如是語，心不沈沒、 T07n0220_p0670a03║不驚、不怖亦不憂悔，當知是菩薩摩訶薩行 T07n0220_p0670a04║深般若波羅蜜多。何以故？諸天子！色蘊乃 T07n0220_p0670a05║至識蘊離故有情亦離，眼處乃至意處離故 T07n0220_p0670a06║有情亦離，色處乃至法處離故有情亦離，眼 T07n0220_p0670a07║界乃至意界離故有情亦離，色界乃至法界 T07n0220_p0670a08║離故有情亦離，眼識界乃至意識界離故有 T07n0220_p0670a09║情亦離，眼觸乃至意觸離故有情亦離，眼 T07n0220_p0670a10║觸為緣所生諸受乃至意觸為緣所生諸受離 T07n0220_p0670a11║故有情亦離，地界乃至識界離故有情亦離， T07n0220_p0670a12║因緣乃至增上緣離故有情亦離，無明乃至 T07n0220_p0670a13║老死離故有情亦離，布施波羅蜜多乃至般 T07n0220_p0670a14║若波羅蜜多離故有情亦離，內空乃至無性 T07n0220_p0670a15║自性空離故有情亦離，真如乃至不思議界 T07n0220_p0670a16║離故有情亦離，苦聖諦乃至道聖諦離故有 T07n0220_p0670a17║情亦離，四念住乃至八聖道支離故有情亦 T07n0220_p0670a18║離，四靜慮、四無量、四無色定離故有情亦離， T07n0220_p0670a19║空、無相、無願解脫門離故有情亦離，八解脫 T07n0220_p0670a20║乃至十遍處離故有情亦離，淨觀地乃至 T07n0220_p0670a21║如來地離故有情亦離，極喜地乃至法雲地 T07n0220_p0670a22║離故有情亦離，陀羅尼門、三摩地門離故有 T07n0220_p0670a23║情亦離，五眼、六神通離故有情亦離，如來十 T07n0220_p0670a24║力乃至十八佛不共法離故有情亦離，大慈、 T07n0220_p0670a25║大悲、大喜、大捨離故有情亦離，三十二大士 T07n0220_p0670a26║相、八十隨好離故有情亦離，無忘失法、恒住 T07n0220_p0670a27║捨性離故有情亦離，一切智、道相智、一切相 T07n0220_p0670a28║智離故有情亦離，預流果乃至獨覺菩提離 T07n0220_p0670a29║故有情亦離，一切菩薩摩訶薩行、諸佛無上 T07n0220_p0670b01║正等菩提離故有情亦離，一切智智離故有 T07n0220_p0670b02║情亦離。 「天子當知！色蘊離故六波羅蜜多亦 T07n0220_p0670b03║離，乃至識蘊離故六波羅蜜多亦離，廣說乃 T07n0220_p0670b04║至色蘊離故一切智智亦離，乃至識蘊離故一 T07n0220_p0670b05║切智智亦離。 「天子當知！眼處離故六波羅蜜 T07n0220_p0670b06║多亦離，乃至意處離故六波羅蜜多亦離，廣 T07n0220_p0670b07║說乃至眼處離故一切智智亦離，乃至意處 T07n0220_p0670b08║離故一切智智亦離。 「天子當知！色處離故六 T07n0220_p0670b09║波羅蜜多亦離，乃至法處離故六波羅蜜多 T07n0220_p0670b10║亦離，廣說乃至色處離故一切智智亦離，乃 T07n0220_p0670b11║至法處離故一切智智亦離。 「天子當知！眼界 T07n0220_p0670b12║離故六波羅蜜多亦離，乃至意界離故六波 T07n0220_p0670b13║羅蜜多亦離，廣說乃至眼界離故一切智智 T07n0220_p0670b14║亦離，乃至意界離故一切智智亦離。 「天子當 T07n0220_p0670b15║知！色界離故六波羅蜜多亦離，乃至法界離 T07n0220_p0670b16║故六波羅蜜多亦離，廣說乃至色界離故一 T07n0220_p0670b17║切智智亦離，乃至法界離故一切智智亦離。 T07n0220_p0670b18║「天子當知！眼識界離故六波羅蜜多亦離，乃 T07n0220_p0670b19║至意識界離故六波羅蜜多亦離，廣說乃至 T07n0220_p0670b20║眼識界離故一切智智亦離，乃至意識界離 T07n0220_p0670b21║故一切智智亦離。 「天子當知！眼觸離故六波 T07n0220_p0670b22║羅蜜多亦離，乃至意觸離故六波羅蜜多亦 T07n0220_p0670b23║離，廣說乃至眼觸離故一切智智亦離，乃至 T07n0220_p0670b24║意觸離故一切智智亦離。 「天子當知！眼觸為 T07n0220_p0670b25║緣所生諸受離故六波羅蜜多亦離，乃至意 T07n0220_p0670b26║觸為緣所生諸受離故六波羅蜜多亦離，廣 T07n0220_p0670b27║說乃至眼觸為緣所生諸受離故一切智智亦 T07n0220_p0670b28║離，乃至意觸為緣所生諸受離故一切智智 T07n0220_p0670b29║亦離。 「天子當知！地界離故六波羅蜜多亦離， T07n0220_p0670c01║乃至識界離故六波羅蜜多亦離，廣說乃至 T07n0220_p0670c02║地界離故一切智智亦離，乃至識界離故一 T07n0220_p0670c03║切智智亦離。 「天子當知！因緣離故六波羅蜜 T07n0220_p0670c04║多亦離，乃至增上緣離故六波羅蜜多亦離， T07n0220_p0670c05║廣說乃至因緣離故一切智智亦離，乃至增 T07n0220_p0670c06║上緣離故一切智智亦離。 「天子當知！無明離 T07n0220_p0670c07║故六波羅蜜多亦離，乃至老死離故六波羅 T07n0220_p0670c08║蜜多亦離，廣說乃至無明離故一切智智亦 T07n0220_p0670c09║離，乃至老死離故一切智智亦離。 「天子當知！ T07n0220_p0670c10║布施波羅蜜多離故內空乃至無性自性空亦 T07n0220_p0670c11║離，乃至般若波羅蜜多離故內空乃至無性 T07n0220_p0670c12║自性空亦離，廣說乃至布施波羅蜜多離故 T07n0220_p0670c13║一切智智亦離，乃至般若波羅蜜多離故一 T07n0220_p0670c14║切智智亦離。 「天子當知！內空離故六波羅蜜 T07n0220_p0670c15║多亦離，乃至無性自性空離故六波羅蜜多 T07n0220_p0670c16║亦離，廣說乃至內空離故一切智智亦離，乃 T07n0220_p0670c17║至無性自性空離故一切智智亦離。 「天子當 T07n0220_p0670c18║知！真如離故六波羅蜜多亦離，乃至不思議 T07n0220_p0670c19║界離故六波羅蜜多亦離，廣說乃至真如離 T07n0220_p0670c20║故一切智智亦離，乃至不思議界離故一切 T07n0220_p0670c21║智智亦離。」 「天子當知！苦聖諦離故六波羅蜜 T07n0220_p0670c22║多亦離，集、滅、道聖諦離故六波羅蜜多亦離， T07n0220_p0670c23║廣說乃至苦聖諦離故一切智智亦離，集、滅、 T07n0220_p0670c24║道聖諦離故一切智智亦離。 「天子當知！四念 T07n0220_p0670c25║住離故六波羅蜜多亦離，乃至八聖道支離 T07n0220_p0670c26║故六波羅蜜多亦離，廣說乃至四念住離故 T07n0220_p0670c27║一切智智亦離，乃至八聖道支離故一切智 T07n0220_p0670c28║智亦離。 「天子當知！四靜慮離故六波羅蜜多 T07n0220_p0670c29║亦離，四無量、四無色定離故六波羅蜜多亦 T07n0220_p0671a01║離，廣說乃至四靜慮離故一切智智亦離，四 T07n0220_p0671a02║無量、四無色定離故一切智智亦離。 「天子當 T07n0220_p0671a03║知！空解脫門離故六波羅蜜多亦離，無相、無 T07n0220_p0671a04║願解脫門離故六波羅蜜多亦離，廣說乃至 T07n0220_p0671a05║空解脫門離故一切智智亦離，無相、無願解 T07n0220_p0671a06║脫門離故一切智智亦離。 「天子當知！八解脫 T07n0220_p0671a07║離故六波羅蜜多亦離，乃至十遍處離故六 T07n0220_p0671a08║波羅蜜多亦離，廣說乃至八解脫離故一切 T07n0220_p0671a09║智智亦離，乃至十遍處離故一切智智亦離。 T07n0220_p0671a10║「天子當知！淨觀地離故六波羅蜜多亦離，乃 T07n0220_p0671a11║至如來地離故六波羅蜜多亦離，廣說乃至 T07n0220_p0671a12║淨觀地離故一切智智亦離，乃至如來地離 T07n0220_p0671a13║故一切智智亦離。 「天子當知！極喜地離故六 T07n0220_p0671a14║波羅蜜多亦離，乃至法雲地離故六波羅蜜 T07n0220_p0671a15║多亦離，廣說乃至極喜地離故一切智智亦 T07n0220_p0671a16║離，乃至法雲地離故一切智智亦離。 「天子當 T07n0220_p0671a17║知！陀羅尼門離故六波羅蜜多亦離，三摩地 T07n0220_p0671a18║門離故六波羅蜜多亦離，廣說乃至陀羅尼 T07n0220_p0671a19║門離故一切智智亦離，三摩地門離故一切 T07n0220_p0671a20║智智亦離。 「天子當知！五眼離故六波羅蜜多 T07n0220_p0671a21║亦離，六神通離故六波羅蜜多亦離，廣說乃 T07n0220_p0671a22║至五眼離故一切智智亦離，六神通離故一 T07n0220_p0671a23║切智智亦離。 「天子當知！如來十力離故六波 T07n0220_p0671a24║羅蜜多亦離，乃至十八佛不共法離故六波 T07n0220_p0671a25║羅蜜多亦離，廣說乃至如來十力離故一切 T07n0220_p0671a26║智智亦離，乃至十八佛不共法離故一切智 T07n0220_p0671a27║智亦離。 「天子當知！大慈離故六波羅蜜多亦 T07n0220_p0671a28║離，大悲、大喜、大捨離故六波羅蜜多亦離，廣 T07n0220_p0671a29║說乃至大慈離故一切智智亦離，大悲、大喜、 T07n0220_p0671b01║大捨離故一切智智亦離。 「天子當知！三十二 T07n0220_p0671b02║大士相離故六波羅蜜多亦離，八十隨好離 T07n0220_p0671b03║故六波羅蜜多亦離，廣說乃至三十二大士 T07n0220_p0671b04║相離故一切智智亦離。八十隨好離故一切 T07n0220_p0671b05║智智亦離。 「天子當知！無忘失法離故六波羅 T07n0220_p0671b06║蜜多亦離，恒住捨性離故六波羅蜜多亦離， T07n0220_p0671b07║廣說乃至無忘失法離故一切智智亦離，恒 T07n0220_p0671b08║住捨性離故一切智智亦離。 「天子當知！一 T07n0220_p0671b09║切智離故六波羅蜜多亦離，道相智、一切 T07n0220_p0671b10║相智離故六波羅蜜多亦離，廣說乃至一 T07n0220_p0671b11║切智離故一切智智亦離，道相智、一切相 T07n0220_p0671b12║智離故一切智智亦離。 「天子當知！預流果 T07n0220_p0671b13║離故六波羅蜜多亦離，乃至獨覺菩提離 T07n0220_p0671b14║故六波羅蜜多亦離，廣說乃至預流果離 T07n0220_p0671b15║故一切智智亦離，乃至獨覺菩提離故一 T07n0220_p0671b16║切智智亦離。 「天子當知！一切菩薩摩訶薩 T07n0220_p0671b17║行離故六波羅蜜多亦離，諸佛無上正等菩 T07n0220_p0671b18║提離故六波羅蜜多亦離，廣說乃至一切菩 T07n0220_p0671b19║薩摩訶薩行離故一切智智亦離，諸佛無上 T07n0220_p0671b20║正等菩提離故一切智智亦離。 「天子當知！一 T07n0220_p0671b21║切智智離故六波羅蜜多亦離，廣說乃至一 T07n0220_p0671b22║切智智離故諸佛無上正等菩提亦離。 「天 T07n0220_p0671b23║子當知！若菩薩摩訶薩聞說諸法無不離 T07n0220_p0671b24║時，其心不驚、不恐、不怖、不憂、不悔、不沈、不沒， T07n0220_p0671b25║當知是菩薩摩訶薩行深般若波羅蜜多。」 爾 T07n0220_p0671b26║時，世尊告善現曰：「何因緣故，諸菩薩摩訶薩 T07n0220_p0671b27║於深般若波羅蜜多心不沈沒？」 具壽善現白 T07n0220_p0671b28║言：「世尊！以一切法無所有故、皆遠離故、皆 T07n0220_p0671b29║寂靜故、無所有故、無生滅故、無性相故，諸 T07n0220_p0671c01║菩薩摩訶薩於深般若波羅蜜多心不沈沒。 T07n0220_p0671c02║世尊！由如是等種種因緣，諸菩薩摩訶薩於 T07n0220_p0671c03║深般若波羅蜜多心不沈沒。所以者何？諸菩 T07n0220_p0671c04║薩摩訶薩於一切法若能沈沒，若所沈沒、若 T07n0220_p0671c05║沈沒處、若沈沒時、若沈沒者由此沈沒皆不 T07n0220_p0671c06║可得，以一切法不可得故。世尊！若菩薩摩訶 T07n0220_p0671c07║薩聞說是事，心不沈沒亦不驚怖、不憂、不悔， T07n0220_p0671c08║當知是菩薩摩訶薩行深般若波羅蜜多。所 T07n0220_p0671c09║以者何？是菩薩摩訶薩觀一切法皆不可得， T07n0220_p0671c10║不可施設是能沈沒，是所沈沒，是沈沒處， T07n0220_p0671c11║是沈沒時，是沈沒者由此沈沒。以是因緣， T07n0220_p0671c12║諸菩薩摩訶薩聞如是事，心不沈沒亦不驚 T07n0220_p0671c13║怖、不憂、不悔。世尊！若菩薩摩訶薩能如是行 T07n0220_p0671c14║甚深般若波羅蜜多，諸天帝釋、大梵天王、世 T07n0220_p0671c15║界主等常共敬禮、供養恭敬、尊重讚歎。」 佛告 T07n0220_p0671c16║善現：「若菩薩摩訶薩能如是行甚深般若波 T07n0220_p0671c17║羅蜜多，非但恒為諸天帝釋、大梵天王、世界 T07n0220_p0671c18║主等共所敬禮、供養恭敬、尊重讚歎。是菩薩 T07n0220_p0671c19║摩訶薩亦為過此極光淨天、若遍淨天、若廣 T07n0220_p0671c20║果天、若淨居天及餘天、龍、阿素洛等恒共敬 T07n0220_p0671c21║禮、供養恭敬、尊重讚歎。是菩薩摩訶薩能如 T07n0220_p0671c22║是行甚深般若波羅蜜多，亦為十方無量、無 T07n0220_p0671c23║數、無邊世界一切如來、應、正等覺及諸菩薩摩 T07n0220_p0671c24║訶薩眾常共護念。善現當知！是菩薩摩訶薩 T07n0220_p0671c25║能如是行甚深般若波羅蜜多，則令布施乃 T07n0220_p0671c26║至般若波羅蜜多速得圓滿，廣說乃至亦令 T07n0220_p0671c27║一切智智速得圓滿。善現當知！若菩薩摩 T07n0220_p0671c28║訶薩能如是行甚深般若波羅蜜多，常為諸 T07n0220_p0671c29║佛及諸菩薩并諸天、龍、阿素洛等守護憶念， T07n0220_p0672a01║速能圓滿一切功德。是菩薩摩訶薩當知行 T07n0220_p0672a02║佛所應行處，亦正修行佛所行行，速證無上 T07n0220_p0672a03║正等菩提，與佛世尊應知無異。 T07n0220_p0672a04║大般若波羅蜜多經卷第五百二十一