【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0659b04║ T07n0220_p0659b05║ T07n0220_p0659b06║大般若波羅蜜多經卷第五百二 T07n0220_p0659b07║十 T07n0220_p0659b08║ T07n0220_p0659b09║ 三藏法師玄奘奉 詔譯 T07n0220_p0659b10║第三分巧便品第二十三之四 T07n0220_p0659b11║時，阿難陀竊作是念：「今天帝釋為自辯才讚 T07n0220_p0659b12║說如是甚深般若波羅蜜多功德勝利，為是 T07n0220_p0659b13║如來威神之力？」 時，天帝釋知阿難陀心之所 T07n0220_p0659b14║念，白言：「大德！我所讚說甚深般若波羅蜜 T07n0220_p0659b15║多功德勝利，皆是如來威神之力。」 爾時，佛告 T07n0220_p0659b16║阿難陀言：「如是！如是！今天帝釋讚說如是甚 T07n0220_p0659b17║深般若波羅蜜多功德勝利，當知皆是如來 T07n0220_p0659b18║神力，非自辯才。所以者何？甚深般若波羅蜜 T07n0220_p0659b19║多功德勝利，定非一切世間天、人、阿素洛等 T07n0220_p0659b20║所能讚說。慶喜當知！若菩薩摩訶薩勤學、思 T07n0220_p0659b21║惟、修行如是甚深般若波羅蜜多時，此三千 T07n0220_p0659b22║大千世界一切惡魔，皆生疑惑，咸作是念：『此 T07n0220_p0659b23║菩薩摩訶薩為證實際，退住預流、一來、不還、 T07n0220_p0659b24║阿羅漢果、獨覺菩提，為趣無上正等菩提轉 T07n0220_p0659b25║妙法輪度有情眾？』 「復次，慶喜！若菩薩摩訶薩 T07n0220_p0659b26║不離如是甚深般若波羅蜜多時，諸惡魔生 T07n0220_p0659b27║大憂苦，身心戰慄如中毒箭。復次，慶喜！若菩 T07n0220_p0659b28║薩摩訶薩行深般若波羅蜜多時，諸惡魔來 T07n0220_p0659b29║到其所，化作種種可怖畏事，所謂刀劍、惡 T07n0220_p0659c01║獸、毒蛇、猛火熾然四方俱發，欲令菩薩身心 T07n0220_p0659c02║驚懼，迷失無上正等覺心，於所修行心生退 T07n0220_p0659c03║屈，乃至發起一念亂意，障礙無上正等菩提， T07n0220_p0659c04║是彼惡魔深心所願。」 爾時，慶喜便白佛言：「為 T07n0220_p0659c05║諸菩薩摩訶薩行深般若波羅蜜多時，皆為 T07n0220_p0659c06║惡魔之所擾亂，為有擾亂、不擾亂者？」 佛告慶 T07n0220_p0659c07║喜：「非諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0659c08║皆為惡魔之所擾亂，然有擾亂、不擾亂者。」 具 T07n0220_p0659c09║壽慶喜復白佛言：「何等菩薩摩訶薩行深般 T07n0220_p0659c10║若波羅蜜多時，為諸惡魔之所擾亂？何等菩 T07n0220_p0659c11║薩摩訶薩行深般若波羅蜜多時，不為惡魔 T07n0220_p0659c12║之所擾亂？」 佛告慶喜：「若菩薩摩訶薩先世聞 T07n0220_p0659c13║此甚深般若波羅蜜多，心不信解、毀訾誹謗， T07n0220_p0659c14║是菩薩摩訶薩行深般若波羅蜜多時，便為 T07n0220_p0659c15║惡魔之所擾亂。若菩薩摩訶薩先世聞此甚 T07n0220_p0659c16║深般若波羅蜜多，信解讚美，不生誹謗，是菩 T07n0220_p0659c17║薩摩訶薩行深般若波羅蜜多時，不為惡魔 T07n0220_p0659c18║之所擾亂。 「復次，慶喜！若菩薩摩訶薩先世聞 T07n0220_p0659c19║此甚深般若波羅蜜多，疑惑猶豫：『為有？為無？ T07n0220_p0659c20║為實、不實？』是菩薩摩訶薩行深般若波羅蜜 T07n0220_p0659c21║多時，便為惡魔之所擾亂。若菩薩摩訶薩先 T07n0220_p0659c22║世聞此甚深般若波羅蜜多，其心都無疑惑 T07n0220_p0659c23║猶豫，信定實有，是菩薩摩訶薩行深般若波 T07n0220_p0659c24║羅蜜多時，不為惡魔之所擾亂。」 「復次，慶喜！若 T07n0220_p0659c25║菩薩摩訶薩遠離善友，為諸惡友之所攝持， T07n0220_p0659c26║不聞如是甚深般若波羅蜜多，由不聞故不 T07n0220_p0659c27║能解了，不解了故不能修習，不修習故不能 T07n0220_p0659c28║請問，不請問故不如說行，不如說行故不能 T07n0220_p0659c29║證得甚深般若波羅蜜多，是菩薩摩訶薩行 T07n0220_p0660a01║深般若波羅蜜多時，便為惡魔之所擾亂。若 T07n0220_p0660a02║菩薩摩訶薩親近善友，不為惡友之所攝持， T07n0220_p0660a03║得聞如是甚深般若波羅蜜多，由得聞故便 T07n0220_p0660a04║能解了，由解了故即能修習，由修習故便能 T07n0220_p0660a05║請問，由請問故能如說行，由如說行故便能 T07n0220_p0660a06║證得甚深般若波羅蜜多，是菩薩摩訶薩行 T07n0220_p0660a07║深般若波羅蜜多時，不為惡魔之所擾亂。 「復 T07n0220_p0660a08║次，慶喜！若菩薩摩訶薩遠離般若波羅蜜多， T07n0220_p0660a09║攝受讚歎非真妙法，是菩薩摩訶薩行深般 T07n0220_p0660a10║若波羅蜜多時，便為惡魔之所擾亂。若菩薩 T07n0220_p0660a11║摩訶薩親近般若波羅蜜多，不攝不讚非真 T07n0220_p0660a12║妙法，是菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0660a13║不為惡魔之所擾亂。 「復次，慶喜！若菩薩摩訶 T07n0220_p0660a14║薩遠離般若波羅蜜多，於真妙法毀訾誹謗。 T07n0220_p0660a15║爾時，惡魔便作是念：『今此菩薩與我為伴，由 T07n0220_p0660a16║彼毀謗真妙法故，便有無量住菩薩乘善男 T07n0220_p0660a17║子等，於真妙法亦生毀謗，由此因緣我願圓 T07n0220_p0660a18║滿。』是菩薩乘善男子等，設勤精進修諸善法， T07n0220_p0660a19║而墮聲聞或獨覺地亦令他墮，是菩薩摩訶 T07n0220_p0660a20║薩行深般若波羅蜜多時，便為惡魔之所擾 T07n0220_p0660a21║亂。若菩薩摩訶薩親近般若波羅蜜多，於真 T07n0220_p0660a22║妙法讚歎信受，亦令無量住菩薩乘善男子 T07n0220_p0660a23║等於真妙法讚歎信受，由此惡魔愁憂驚怖， T07n0220_p0660a24║是菩薩乘善男子等，設不精勤修諸善法，而 T07n0220_p0660a25║亦決定不令自他退墮聲聞或獨覺地，必證 T07n0220_p0660a26║無上正等菩提，是菩薩摩訶薩行深般若波 T07n0220_p0660a27║羅蜜多時，不為惡魔之所擾亂。 「復次，慶喜！若 T07n0220_p0660a28║菩薩摩訶薩聞說般若波羅蜜多甚深經時，作 T07n0220_p0660a29║如是語：『如是般若波羅蜜多理趣甚深，難見 T07n0220_p0660b01║難覺，何用宣說、聽聞、受持、讀誦、思惟、精勤修 T07n0220_p0660b02║學、書寫流布此經典？為我尚不能得其源 T07n0220_p0660b03║底，況餘薄福淺智者哉！』時，有無量住菩薩乘 T07n0220_p0660b04║善男子等聞其所說心皆驚怖，便退無上正 T07n0220_p0660b05║等覺心，墮於聲聞或獨覺地，是菩薩摩訶薩 T07n0220_p0660b06║行深般若波羅蜜多時，便為惡魔之所擾亂。 T07n0220_p0660b07║若菩薩摩訶薩聞說般若波羅蜜多甚深經時， T07n0220_p0660b08║作如是語：『如是般若波羅蜜多理趣甚深，難 T07n0220_p0660b09║見難覺，若不宣說、聽聞、受持、讀誦、思惟、精勤 T07n0220_p0660b10║修學、書寫流布，能證無上正等菩提必無是 T07n0220_p0660b11║處。』時，有無量住菩薩乘善男子等聞其所說， T07n0220_p0660b12║歡喜踊躍，便於般若波羅蜜多甚深經典，常 T07n0220_p0660b13║樂聽聞、受持、讀誦、令善通利、如理思惟、精進 T07n0220_p0660b14║修行、為他演說、書寫流布，求趣無上正等菩 T07n0220_p0660b15║提，是菩薩摩訶薩行深般若波羅蜜多時，不 T07n0220_p0660b16║為惡魔之所擾亂。 「復次，慶喜！若菩薩摩訶薩 T07n0220_p0660b17║恃己所有功德善根，輕餘菩薩摩訶薩眾，謂 T07n0220_p0660b18║作是言：『我能修行布施波羅蜜多乃至般若 T07n0220_p0660b19║波羅蜜多，汝等不能。我能安住內空乃至無 T07n0220_p0660b20║性自性空，汝等不能。我能安住真如乃至不 T07n0220_p0660b21║思議界，汝等不能；我能安住苦、集、滅、道聖諦， T07n0220_p0660b22║汝等不能。我能修行四念住乃至八聖道支， T07n0220_p0660b23║汝等不能。我能修行四靜慮、四無量、四無色 T07n0220_p0660b24║定，汝等不能。我能修行空、無相、無願解脫門， T07n0220_p0660b25║汝等不能。我能修行八解脫乃至十遍處，汝 T07n0220_p0660b26║等不能。我能修行淨觀地乃至如來地智，汝 T07n0220_p0660b27║等不能。我能修行極喜地乃至法雲地，汝等 T07n0220_p0660b28║不能。我能修行陀羅尼門、三摩地門，汝等不 T07n0220_p0660b29║能。我能修行五眼、六神通，汝等不能。我能 T07n0220_p0660c01║修行如來十力乃至十八佛不共法，汝等不 T07n0220_p0660c02║能。我能修行大慈、大悲、大喜、大捨，汝等不能。 T07n0220_p0660c03║我能修行三十二大士相、八十隨好因，汝等 T07n0220_p0660c04║不能。我能修行無忘失法、恒住捨性，汝等不 T07n0220_p0660c05║能。我能修行一切智、道相智、一切相智，汝等 T07n0220_p0660c06║不能。我能修行奢摩他、毘缽舍那，汝等不能。 T07n0220_p0660c07║我能順逆觀緣起支，汝等不能。我能觀察諸 T07n0220_p0660c08║法自相、共相，汝等不能。我能成熟有情、嚴淨 T07n0220_p0660c09║佛土，汝等不能。我能修行一切菩薩摩訶薩 T07n0220_p0660c10║行，汝等不能；我能修學諸佛無上正等菩提， T07n0220_p0660c11║汝等不能。』爾時，惡魔歡喜踊躍言：『此菩薩是 T07n0220_p0660c12║吾伴侶，流轉生死未有出期。』是菩薩摩訶薩 T07n0220_p0660c13║行深般若波羅蜜多時，便為惡魔之所擾亂。 T07n0220_p0660c14║若菩薩摩訶薩不恃己有功德善根，輕餘菩 T07n0220_p0660c15║薩摩訶薩眾，雖常精進修諸善法，而不執著 T07n0220_p0660c16║諸善法相，是菩薩摩訶薩行深般若波羅蜜 T07n0220_p0660c17║多時，不為惡魔之所擾亂。 「復次，慶喜！若菩 T07n0220_p0660c18║薩摩訶薩自恃名姓眾所識知，輕蔑諸餘修 T07n0220_p0660c19║善菩薩，常讚己德毀訾他過，實無不退轉菩 T07n0220_p0660c20║薩摩訶薩諸行、狀、相而謂實有，起諸煩惱自 T07n0220_p0660c21║讚毀他言：『汝等無菩薩名姓，唯我獨有菩薩 T07n0220_p0660c22║名姓。』由增上慢輕蔑毀訾諸餘菩薩摩訶薩 T07n0220_p0660c23║眾。爾時，惡魔便作是念：『今此菩薩令我國土 T07n0220_p0660c24║宮殿不空，增益地獄、傍生、鬼界。』是時，惡魔助 T07n0220_p0660c25║其神力，令轉增益威勢辯才，由此多人信受 T07n0220_p0660c26║其語，因斯勸發同彼惡見，同惡見已隨彼邪 T07n0220_p0660c27║學，隨邪學已煩惱熾盛；心顛倒故，諸所發起 T07n0220_p0660c28║身、語、意業，皆能感得不可愛樂衰損苦果。由 T07n0220_p0660c29║此因緣，增長地獄、傍生、鬼界，令魔宮殿國土 T07n0220_p0661a01║充滿，由此惡魔歡喜踊躍，諸有所作隨意自 T07n0220_p0661a02║在，是菩薩摩訶薩行深般若波羅蜜多時，便 T07n0220_p0661a03║為惡魔之所擾亂。若菩薩摩訶薩不恃己有 T07n0220_p0661a04║虛妄姓名輕蔑諸餘修善菩薩，於諸功德離 T07n0220_p0661a05║增上慢，常不自讚亦不毀他，能善覺知諸 T07n0220_p0661a06║惡魔事，是菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0661a07║時，不為惡魔之所擾亂。 「復次，慶喜！若菩薩 T07n0220_p0661a08║摩訶薩與求聲聞、獨覺乘者，更相毀蔑鬥諍 T07n0220_p0661a09║誹謗。爾時，惡魔見此事已，便作是念：『今此菩 T07n0220_p0661a10║薩遠離無上正等菩提，親近地獄、傍生、鬼界。 T07n0220_p0661a11║所以者何？更相毀蔑鬥諍誹謗，非菩提道，但 T07n0220_p0661a12║是地獄、傍生、鬼界險惡趣道。』作是念已，歡喜 T07n0220_p0661a13║踊躍，令此菩薩威勢轉盛，使無量人增長惡 T07n0220_p0661a14║業，是菩薩摩訶薩行深般若波羅蜜多時，便 T07n0220_p0661a15║為惡魔之所擾亂。若菩薩摩訶薩與求聲聞 T07n0220_p0661a16║獨覺乘者，不相毀蔑鬥諍誹謗，方便化導令 T07n0220_p0661a17║趣大乘，或令勤修自乘善法，是菩薩摩訶薩 T07n0220_p0661a18║行深般若波羅蜜多時，不為惡魔之所擾亂。 T07n0220_p0661a19║「復次，慶喜！若菩薩摩訶薩與求無上正等菩 T07n0220_p0661a20║提善男子等，更相毀蔑鬥諍誹謗。爾時，惡魔 T07n0220_p0661a21║見此事已，便作是念：『此二菩薩俱遠無上正 T07n0220_p0661a22║等菩提，皆近地獄、傍生、鬼界。所以者何？更 T07n0220_p0661a23║相毀蔑、鬥諍、誹謗非菩提道，但是地獄、傍生、 T07n0220_p0661a24║鬼界險惡趣道。』是時，惡魔作此念已，歡喜踊 T07n0220_p0661a25║躍增其威勢，令二朋黨鬥諍不息，是菩薩摩 T07n0220_p0661a26║訶薩行深般若波羅蜜多時，便為惡魔之所 T07n0220_p0661a27║擾亂。若菩薩摩訶薩與求無上正等菩提善 T07n0220_p0661a28║男子等，不相毀蔑鬥諍誹謗，更相教誨修諸 T07n0220_p0661a29║善法，疾趣無上正等菩提，是菩薩摩訶薩行 T07n0220_p0661b01║深般若波羅蜜多時，不為惡魔之所擾亂。 「復 T07n0220_p0661b02║次，慶喜！若菩薩摩訶薩未得無上正等菩提 T07n0220_p0661b03║不退轉記，於得無上正等菩提不退轉記諸 T07n0220_p0661b04║菩薩摩訶薩起損害心，鬥諍輕蔑罵辱誹謗， T07n0220_p0661b05║是菩薩摩訶薩隨起爾所念不饒益心，還退 T07n0220_p0661b06║爾所劫曾修勝行，經爾所時遠離善友，還受 T07n0220_p0661b07║爾所生死繫縛。若不棄捨大菩提心，還爾所 T07n0220_p0661b08║劫被戴甲冑，勤修勝行時無間斷，然後乃補 T07n0220_p0661b09║所退功德。」 爾時，慶喜便白佛言：「是菩薩摩訶 T07n0220_p0661b10║薩所起惡心生死罪苦，為要流轉經爾所時， T07n0220_p0661b11║為於中間亦得出離？是菩薩摩訶薩所退勝 T07n0220_p0661b12║行，為要精勤經爾所劫，被戴甲冑修諸勝行 T07n0220_p0661b13║時無間斷，然後乃補所退功德，為於中間有 T07n0220_p0661b14║復本義？」 佛告慶喜：「我為菩薩、獨覺、聲聞說 T07n0220_p0661b15║有出罪還補善法。 「慶喜當知！若菩薩摩訶薩 T07n0220_p0661b16║未得無上正等菩提不退轉記，於得無上正 T07n0220_p0661b17║等菩提不退轉記諸菩薩摩訶薩起損害心， T07n0220_p0661b18║鬥諍輕蔑罵辱誹謗，後無慚愧，懷惡不捨，不 T07n0220_p0661b19║能如法發露悔過，我說彼類於其中間，無有 T07n0220_p0661b20║出罪還補善義，要爾所劫流轉生死、遠離善 T07n0220_p0661b21║友、眾苦所縛。若不棄捨大菩提心，要爾所劫 T07n0220_p0661b22║被戴甲冑，勤修勝行時無間斷，然後乃補所 T07n0220_p0661b23║退功德。若菩薩摩訶薩未得無上正等菩提 T07n0220_p0661b24║不退轉記，於得無上正等菩提不退轉記諸 T07n0220_p0661b25║菩薩摩訶薩起損害心，鬥諍輕蔑罵辱誹謗， T07n0220_p0661b26║後生慚愧，心不繫惡，尋能如法發露悔過，作 T07n0220_p0661b27║如是念：『我今已得難得人身，何容復起如是 T07n0220_p0661b28║過惡失大善利？我應饒益一切有情，何容於 T07n0220_p0661b29║中反作衰損？我應恭敬一切有情如僕事主， T07n0220_p0661c01║何容於中反生憍慢毀辱、凌蔑？我應忍受一 T07n0220_p0661c02║切有情捶打呵罵，何容於彼反以暴惡身語 T07n0220_p0661c03║加報？我應和解一切有情令相敬愛，何容復 T07n0220_p0661c04║起悖惡語言與彼乖諍？我應忍受一切有情 T07n0220_p0661c05║長時履踐，猶如道路亦如橋梁，何容於彼反 T07n0220_p0661c06║加凌辱？我求無上正等菩提，為拔有情生 T07n0220_p0661c07║死大苦，令得究竟安樂涅槃，何容反欲加之 T07n0220_p0661c08║以苦？我應從今盡未來際，如癡、如啞、如聾、 T07n0220_p0661c09║如盲，於諸有情無所分別，假使斬截頭足手 T07n0220_p0661c10║臂、挑目、割耳、劓鼻、截舌、鋸解一切身分支體， T07n0220_p0661c11║於彼有情終不起惡。若我起惡，則便退壞所 T07n0220_p0661c12║發無上正等覺心，障礙所求一切智智，不能 T07n0220_p0661c13║利益安樂有情。』慶喜當知！是菩薩摩訶薩我 T07n0220_p0661c14║說中間亦有出罪還補善義，非要經於爾所 T07n0220_p0661c15║劫數流轉生死，惡魔於彼不能擾亂，速證無 T07n0220_p0661c16║上正等菩提。 「復次，慶喜！諸菩薩摩訶薩與求 T07n0220_p0661c17║聲聞、獨覺乘者不應交涉，設與交涉不應共 T07n0220_p0661c18║住，設與共住不應與彼論義決擇。所以者何？ T07n0220_p0661c19║若與彼類論義決擇，或當發起忿恚等心，或 T07n0220_p0661c20║復令生麤惡言說。然諸菩薩於有情類，不應 T07n0220_p0661c21║發起忿恚等心，亦不應生麤惡言說，設被斫 T07n0220_p0661c22║截首足身分，亦不應起忿恚惡言。所以者何？ T07n0220_p0661c23║諸菩薩摩訶薩應作是念：『我求無上正等菩 T07n0220_p0661c24║提，為拔有情生死眾苦，令得究竟利益安樂， T07n0220_p0661c25║何容於彼翻為惡事？』慶喜當知！若菩薩摩訶 T07n0220_p0661c26║薩於有情類起忿恚心，發麤惡語，便礙無上 T07n0220_p0661c27║正等菩提，亦壞無邊菩薩行法。是故菩薩摩 T07n0220_p0661c28║訶薩眾欲得無上正等菩提，於諸有情不應 T07n0220_p0661c29║忿恚，亦不應起麤惡言說。」 爾時，慶喜便白佛 T07n0220_p0662a01║言：「諸菩薩摩訶薩與菩薩摩訶薩云何共住？」 T07n0220_p0662a02║佛告慶喜：「諸菩薩摩訶薩與菩薩摩訶薩，共 T07n0220_p0662a03║住相視應如世尊。所以者何？諸菩薩摩訶薩 T07n0220_p0662a04║與菩薩摩訶薩展轉相視，應作是念：『彼是我 T07n0220_p0662a05║等真善知識，與我為伴同乘一船。我等與彼 T07n0220_p0662a06║學時、學處及所學法、若由此學皆無有異。如 T07n0220_p0662a07║彼應學布施波羅蜜多乃至般若波羅蜜多，我 T07n0220_p0662a08║亦應學。如彼應學內空乃至無性自性空，我 T07n0220_p0662a09║亦應學。如彼應學真如乃至不思議界，我亦 T07n0220_p0662a10║應學。如彼應學苦、集、滅、道聖諦，我亦應學。如 T07n0220_p0662a11║彼應學四念住乃至八聖道支，我亦應學。如 T07n0220_p0662a12║彼應學四靜慮、四無量、四無色定，我亦應學。 T07n0220_p0662a13║如彼應學空、無相、無願解脫門，我亦應學。如 T07n0220_p0662a14║彼應學八解脫乃至十遍處，我亦應學。如彼 T07n0220_p0662a15║應學淨觀地乃至如來地智，我亦應學。如彼 T07n0220_p0662a16║應學極喜地乃至法雲地，我亦應學。如彼應 T07n0220_p0662a17║學陀羅尼門、三摩地門，我亦應學。如彼應學 T07n0220_p0662a18║五眼、六神通，我亦應學。如彼應學如來十力 T07n0220_p0662a19║乃至十八佛不共法，我亦應學。如彼應學大 T07n0220_p0662a20║慈、大悲、大喜、大捨，我亦應學。如彼應學三十 T07n0220_p0662a21║二大士相、八十隨好因，我亦應學。如彼應學 T07n0220_p0662a22║無忘失法、恒住捨性，我亦應學。如彼應學成 T07n0220_p0662a23║熟有情、嚴淨佛土，我亦應學。如彼應學一切 T07n0220_p0662a24║智、道相智、一切相智，我亦應學。』 「復作是念：『彼 T07n0220_p0662a25║諸菩薩為我等說大菩提道，即我良伴亦我 T07n0220_p0662a26║導師。若彼菩薩摩訶薩住雜作意，離一切智 T07n0220_p0662a27║智相應作意，我當於中不同彼學。若彼菩薩 T07n0220_p0662a28║摩訶薩離雜作意，不離一切智智相應作意， T07n0220_p0662a29║我當於中常同彼學。』 「慶喜當知！若菩薩摩訶 T07n0220_p0662b01║薩能如是學，菩提資糧速得圓滿。若菩薩摩 T07n0220_p0662b02║訶薩如是學時，與諸菩薩摩訶薩眾名平等 T07n0220_p0662b03║學。」 T07n0220_p0662b04║ 第三分學時品第二十四 T07n0220_p0662b05║爾時，善現便白佛言：「云何菩薩摩訶薩平等 T07n0220_p0662b06║性，諸菩薩摩訶薩於中學故名平等學？」 佛告 T07n0220_p0662b07║善現：「內空乃至無性自性空是菩薩摩訶薩 T07n0220_p0662b08║平等性，諸菩薩摩訶薩於中學故名平等學， T07n0220_p0662b09║由平等學速證無上正等菩提。 「復次，善現！色 T07n0220_p0662b10║蘊乃至識蘊空是菩薩摩訶薩平等性，眼處 T07n0220_p0662b11║乃至意處空是菩薩摩訶薩平等性，色處乃 T07n0220_p0662b12║至法處空是菩薩摩訶薩平等性，眼界乃至 T07n0220_p0662b13║意界空是菩薩摩訶薩平等性，色界乃至法 T07n0220_p0662b14║界空是菩薩摩訶薩平等性，眼識界乃至意 T07n0220_p0662b15║識界空是菩薩摩訶薩平等性，眼觸乃至意 T07n0220_p0662b16║觸空是菩薩摩訶薩平等性，眼觸為緣所生 T07n0220_p0662b17║諸受乃至意觸為緣所生諸受空是菩薩摩訶 T07n0220_p0662b18║薩平等性，地界乃至識界空是菩薩摩訶薩 T07n0220_p0662b19║平等性，因緣乃至增上緣空是菩薩摩訶薩 T07n0220_p0662b20║平等性，無明乃至老死空是菩薩摩訶薩平 T07n0220_p0662b21║等性，布施波羅蜜多乃至般若波羅蜜多空 T07n0220_p0662b22║是菩薩摩訶薩平等性，內空乃至無性自性 T07n0220_p0662b23║空空是菩薩摩訶薩平等性，真如乃至不思 T07n0220_p0662b24║議界空是菩薩摩訶薩平等性，苦、集、滅、道聖 T07n0220_p0662b25║諦空是菩薩摩訶薩平等性，四念住乃至八 T07n0220_p0662b26║聖道支空是菩薩摩訶薩平等性，四靜慮、四 T07n0220_p0662b27║無量、四無色定空是菩薩摩訶薩平等性，空、 T07n0220_p0662b28║無相、無願解脫門空是菩薩摩訶薩平等性， T07n0220_p0662b29║八解脫乃至十遍處空是菩薩摩訶薩平等 T07n0220_p0662c01║性，淨觀地乃至如來地空是菩薩摩訶薩平 T07n0220_p0662c02║等性，極喜地乃至法雲地空是菩薩摩訶薩 T07n0220_p0662c03║平等性，陀羅尼門、三摩地門空是菩薩摩訶 T07n0220_p0662c04║薩平等性，五眼、六神通空是菩薩摩訶薩平 T07n0220_p0662c05║等性，如來十力乃至十八佛不共法空是菩 T07n0220_p0662c06║薩摩訶薩平等性，大慈、大悲、大喜、大捨空是 T07n0220_p0662c07║菩薩摩訶薩平等性，三十二大士相、八十隨 T07n0220_p0662c08║好空是菩薩摩訶薩平等性，無忘失法、恒住 T07n0220_p0662c09║捨性空是菩薩摩訶薩平等性，一切智、道相 T07n0220_p0662c10║智、一切相智空是菩薩摩訶薩平等性，預流 T07n0220_p0662c11║果乃至獨覺菩提空是菩薩摩訶薩平等性， T07n0220_p0662c12║一切菩薩摩訶薩行、諸佛無上正等菩提空是 T07n0220_p0662c13║菩薩摩訶薩平等性，諸菩薩摩訶薩於中學 T07n0220_p0662c14║故名平等學，由平等學速證無上正等菩提。」 T07n0220_p0662c15║具壽善現復白佛言：「若菩薩摩訶薩為色盡 T07n0220_p0662c16║故學，乃至為諸佛無上正等菩提盡故學，是 T07n0220_p0662c17║學一切智智不？若菩薩摩訶薩為色離故學， T07n0220_p0662c18║乃至為諸佛無上正等菩提離故學，是學一 T07n0220_p0662c19║切智智不？若菩薩摩訶薩為色滅故學，乃至 T07n0220_p0662c20║為諸佛無上正等菩提滅故學，是學一切智 T07n0220_p0662c21║智不？若菩薩摩訶薩為色不生故學，乃至為 T07n0220_p0662c22║諸佛無上正等菩提不生故學？是學一切智 T07n0220_p0662c23║智不？」 佛告善現：「如汝所問『若菩薩摩訶薩 T07n0220_p0662c24║為色乃至諸佛無上正等菩提盡故、離故、滅故、 T07n0220_p0662c25║不生故學，是學一切智智不？』者，善現！於意 T07n0220_p0662c26║云何？色真如乃至諸佛無上正等菩提真如 T07n0220_p0662c27║盡、離、滅、斷不？」 善現答言：「不也！世尊！不也！善 T07n0220_p0662c28║逝！」 佛告善現：「若菩薩摩訶薩於諸真如能如 T07n0220_p0662c29║是學，是學一切智智。善現當知！真如無盡、 T07n0220_p0663a01║無離、無滅、無斷、不可作證。若菩薩摩訶薩於 T07n0220_p0663a02║諸真如能如是學，是學一切智智。 「復次，善現！ T07n0220_p0663a03║若菩薩摩訶薩如是學時，是學布施乃至般 T07n0220_p0663a04║若波羅蜜多，是學內空乃至無性自性空，是 T07n0220_p0663a05║學真如乃至不思議界，是學苦、集、滅、道聖諦， T07n0220_p0663a06║是學四念住乃至八聖道支，是學四靜慮、四 T07n0220_p0663a07║無量、四無色定，是學空、無相、無願解脫門，是 T07n0220_p0663a08║學八解脫乃至十遍處，是學淨觀地乃至如 T07n0220_p0663a09║來地智，是學極喜地乃至法雲地，是學陀羅 T07n0220_p0663a10║尼門、三摩地門，是學五眼、六神通，是學如來 T07n0220_p0663a11║十力乃至十八佛不共法，是學大慈、大悲、大 T07n0220_p0663a12║喜、大捨，是學三十二大士相、八十隨好因，是 T07n0220_p0663a13║學無忘失法、恒住捨性，是學一切智、道相智、 T07n0220_p0663a14║一切相智，是學一切菩薩摩訶薩行，是學諸 T07n0220_p0663a15║佛無上正等菩提。善現當知！若菩薩摩訶薩 T07n0220_p0663a16║能如是學布施波羅蜜多乃至諸佛無上正等 T07n0220_p0663a17║菩提時，即為是學一切智智。 「復次，善現！若 T07n0220_p0663a18║菩薩摩訶薩如是學時，至一切學究竟彼岸。 T07n0220_p0663a19║若菩薩摩訶薩如是學時，一切天魔及諸外 T07n0220_p0663a20║道皆不能伏。若菩薩摩訶薩如是學時，速到 T07n0220_p0663a21║菩薩不退轉地。若菩薩摩訶薩如是學時，行 T07n0220_p0663a22║自祖父如來行處。若菩薩摩訶薩如是學時， T07n0220_p0663a23║於能護法無倒隨轉，能作離闇所應作法。若 T07n0220_p0663a24║菩薩摩訶薩如是學時，善能成熟一切有情， T07n0220_p0663a25║巧能嚴淨自佛國土。若菩薩摩訶薩如是學 T07n0220_p0663a26║時，名為善學大慈、大悲、大喜、大捨及餘無量無 T07n0220_p0663a27║邊佛法。若菩薩摩訶薩如是學時，是學三轉 T07n0220_p0663a28║十二行相無上法輪，是學安處百千俱胝那 T07n0220_p0663a29║庾多眾於無餘依般涅槃界令般涅槃。若菩 T07n0220_p0663b01║薩摩訶薩如是學時，是學不斷如來種性， T07n0220_p0663b02║是學諸佛開甘露門，是學安立無量無數無 T07n0220_p0663b03║邊有情住三乘法，是學示現一切有情究竟 T07n0220_p0663b04║寂滅真無為界，是為修學一切智智。如是學 T07n0220_p0663b05║者，下劣有情所不能學。善現當知！若菩薩摩 T07n0220_p0663b06║訶薩欲善拔濟一切有情生死大苦，應如是 T07n0220_p0663b07║學。 「復次，善現！若菩薩摩訶薩如是學時，決 T07n0220_p0663b08║定不墮地獄、傍生、剡魔王界，決定不生邊地、 T07n0220_p0663b09║達絮、蔑戾車中，決定不生旃茶羅家、補羯娑 T07n0220_p0663b10║家及餘種種貧窮、下賤、不律儀家，終不盲聾 T07n0220_p0663b11║瘖啞、攣躄、根支殘缺、背僂、癲癇、癰疽、疥癩、痔病、 T07n0220_p0663b12║惡瘡，不長不短亦不黧黑，及無種種穢惡瘡 T07n0220_p0663b13║病。 「復次，善現！若菩薩摩訶薩如是學時，生 T07n0220_p0663b14║生常得眷屬圓滿，形貌端嚴，言詞威肅，眾人愛 T07n0220_p0663b15║敬，所生之處離害生命乃至邪見，終不攝受 T07n0220_p0663b16║虛妄邪法，不以邪法而自活命，亦不攝受破 T07n0220_p0663b17║戒、惡見、謗法有情以為親友。 「復次，善現！若菩 T07n0220_p0663b18║薩摩訶薩如是學時，終不生於耽樂少慧長 T07n0220_p0663b19║壽天處。所以者何？是菩薩摩訶薩成就方便 T07n0220_p0663b20║善巧勢力，由此方便善巧勢力，雖能數入靜 T07n0220_p0663b21║慮、無量及無色定，而不隨彼勢力受生。甚深 T07n0220_p0663b22║般若波羅蜜多所攝受故，成就如是方便善 T07n0220_p0663b23║巧，於諸定中雖常獲得入出自在，而不隨彼 T07n0220_p0663b24║諸定勢力生長壽天，廢修菩薩摩訶薩行。 「復 T07n0220_p0663b25║次，善現！若菩薩摩訶薩如是學時，於一切法 T07n0220_p0663b26║皆得清淨。由清淨故不墮聲聞、獨覺等地。」 爾 T07n0220_p0663b27║時，善現便白佛言：「若一切法本性清淨，云何 T07n0220_p0663b28║菩薩摩訶薩眾如是學時於一切法復得清 T07n0220_p0663b29║淨？」 佛告善現：「如是！如是！如汝所說。諸法本 T07n0220_p0663c01║來自性清淨。是菩薩摩訶薩於一切法本性 T07n0220_p0663c02║淨中，精勤修學甚深般若波羅蜜多，方便善 T07n0220_p0663c03║巧如實通達，心不沈沒亦不滯礙，遠離一切 T07n0220_p0663c04║煩惱染著，故說菩薩如是學時，於一切法復 T07n0220_p0663c05║得清淨。 「復次，善現！雖一切法本性清淨，而 T07n0220_p0663c06║諸異生不知、見、覺。是菩薩摩訶薩為欲令彼 T07n0220_p0663c07║知、見、覺故，修行布施乃至般若波羅蜜多，廣 T07n0220_p0663c08║說乃至修行一切智、道相智、一切相智。 「復次， T07n0220_p0663c09║善現！若菩薩摩訶薩如是學時，於佛十力、四 T07n0220_p0663c10║無所畏、四無礙解、大慈、大悲、大喜、大捨及十八 T07n0220_p0663c11║佛不共法等，皆得圓滿究竟清淨。 「復次，善現！ T07n0220_p0663c12║若菩薩摩訶薩如是學時，於諸有情心行差 T07n0220_p0663c13║別，皆能通達至極彼岸，善巧方便令諸有情 T07n0220_p0663c14║知一切法本性清淨，證得究竟清涼涅槃。善 T07n0220_p0663c15║現當知！譬如大地少處出生金銀等寶，多處 T07n0220_p0663c16║出生沙石瓦礫，諸有情類亦復如是，少分能 T07n0220_p0663c17║學甚深般若波羅蜜多，多學聲聞、獨覺地法。 T07n0220_p0663c18║「善現當知！譬如人趣，少分能修轉輪王業，多 T07n0220_p0663c19║分受行小國王業，諸有情類亦復如是，少分 T07n0220_p0663c20║能修一切智智道，多分受行聲聞、獨覺道。 「善 T07n0220_p0663c21║現當知！求趣無上正等菩提諸菩薩眾，少得 T07n0220_p0663c22║無上正等菩提，多墮聲聞或獨覺地。善現當 T07n0220_p0663c23║知！住菩薩乘善男子等，若不遠離甚深般若 T07n0220_p0663c24║波羅蜜多方便善巧，定能趣入不退轉地。若 T07n0220_p0663c25║有遠離甚深般若波羅蜜多方便善巧，定於 T07n0220_p0663c26║無上正等菩提當有退轉。是故菩薩摩訶薩 T07n0220_p0663c27║眾欲得菩薩不退轉地，欲入菩薩不退轉數， T07n0220_p0663c28║當勤修學甚深般若波羅蜜多方便善巧。 「復 T07n0220_p0663c29║次，善現！若菩薩摩訶薩如是修學甚深般若 T07n0220_p0664a01║波羅蜜多方便善巧，終不發起慳貪、破戒、瞋 T07n0220_p0664a02║忿、懈怠、散動、惡慧俱行之心，亦不發起貪欲、 T07n0220_p0664a03║瞋恚、愚癡、憍慢俱行之心，亦不發起放逸、謬 T07n0220_p0664a04║誤及餘過失俱行之心，亦不發起執著色蘊 T07n0220_p0664a05║乃至識蘊俱行之心，廣說乃至亦不發起執 T07n0220_p0664a06║著諸佛無上正等菩提俱行之心。所以者何？ T07n0220_p0664a07║是菩薩摩訶薩行深般若波羅蜜多方便善 T07n0220_p0664a08║巧，不見有法是可得者。無所得故，不起執 T07n0220_p0664a09║著色等諸法俱行之心。 「復次，善現！若菩薩摩 T07n0220_p0664a10║訶薩如是修學甚深般若波羅蜜多方便善 T07n0220_p0664a11║巧，能攝一切波羅蜜多，能集一切波羅蜜多， T07n0220_p0664a12║能導一切波羅蜜多。所以者何？甚深般若波 T07n0220_p0664a13║羅蜜多中，含容一切波羅蜜多故。善現當知！ T07n0220_p0664a14║如偽身見普能攝受六十二見，甚深般若波 T07n0220_p0664a15║羅蜜多亦復如是，含容一切波羅蜜多。善現！ T07n0220_p0664a16║譬如諸殞沒者命根滅故諸根隨滅，甚深般 T07n0220_p0664a17║若波羅蜜多亦復如是，一切所學波羅蜜多 T07n0220_p0664a18║悉皆隨從，若無般若波羅蜜多，亦無一切波 T07n0220_p0664a19║羅蜜多。是故，善現！若菩薩摩訶薩欲至一切 T07n0220_p0664a20║波羅蜜多究竟彼岸，應勤修學甚深般若波 T07n0220_p0664a21║羅蜜多。 「復次，善現！若菩薩摩訶薩能勤修學 T07n0220_p0664a22║甚深般若波羅蜜多，於諸有情最上最勝。所 T07n0220_p0664a23║以者何？是菩薩摩訶薩能勤修學無上法故。 T07n0220_p0664a24║「復次，善現！於意云何？於此三千大千世界，諸 T07n0220_p0664a25║有情類寧為多不？」 善現答言：「贍部洲中諸有 T07n0220_p0664a26║情類尚多無數，何況三千大千世界諸有情 T07n0220_p0664a27║類寧不為多！」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0664a28║善現當知！假使三千大千世界諸有情類，非 T07n0220_p0664a29║前非後皆得人身，得人身已，非前非後皆發 T07n0220_p0664b01║無上正等覺心，修諸菩薩摩訶薩行，修行滿 T07n0220_p0664b02║已，非前非後皆得無上正等菩提。有菩薩摩 T07n0220_p0664b03║訶薩盡其形壽，能以種種上妙樂具，供養恭 T07n0220_p0664b04║敬、尊重讚歎此諸如來、應、正等覺。於意云何？ T07n0220_p0664b05║是菩薩摩訶薩由此因緣得福多不？」 善現答 T07n0220_p0664b06║言：「甚多！世尊！甚多！善逝！」 佛告善現：「若菩薩 T07n0220_p0664b07║乘善男子等，能於如是甚深般若波羅蜜多， T07n0220_p0664b08║常樂聽聞、受持、讀誦、究竟通利、如理思惟、依 T07n0220_p0664b09║教修行、書寫流布，所獲功德甚多於前無量 T07n0220_p0664b10║無數。所以者何？甚深般若波羅蜜多具大義 T07n0220_p0664b11║用，能令菩薩摩訶薩眾疾證無上正等菩提。 T07n0220_p0664b12║「是故，善現！若菩薩摩訶薩欲居一切有情上 T07n0220_p0664b13║首，欲普饒益一切有情，無救護者為作救護， T07n0220_p0664b14║無歸依者為作歸依，無投趣者為作投趣，無 T07n0220_p0664b15║眼目者為作眼目，無光明者為作光明，失正 T07n0220_p0664b16║路者示以正路，未涅槃者令得涅槃，當學如 T07n0220_p0664b17║是甚深般若波羅蜜多。 「善現當知！若菩薩摩 T07n0220_p0664b18║訶薩欲得無上正等菩提，欲行諸佛所行境 T07n0220_p0664b19║界，欲遊戲佛所遊戲處，欲作如來大師子吼， T07n0220_p0664b20║欲擊諸佛無上法鼓，欲扣諸佛無上法鐘，欲 T07n0220_p0664b21║吹諸佛無上法螺，欲昇諸佛無上法座，欲 T07n0220_p0664b22║演諸佛無上法義，欲決一切有情疑網，欲 T07n0220_p0664b23║入諸佛甘露法界，欲受諸佛微妙法樂，欲證 T07n0220_p0664b24║如來圓淨功德，當學如是甚深般若波羅蜜 T07n0220_p0664b25║多。 「復次，善現！若菩薩摩訶薩修學如是甚深 T07n0220_p0664b26║般若波羅蜜多，無有一切功德善根而不能 T07n0220_p0664b27║得。所以者何？甚深般若波羅蜜多是一切 T07n0220_p0664b28║種功德善根所依處故。」 爾時，善現即白佛言： T07n0220_p0664b29║「諸菩薩摩訶薩修學如是甚深般若波羅蜜 T07n0220_p0664c01║多，豈亦能得聲聞、獨覺功德善根？」 佛告善現： T07n0220_p0664c02║「聲聞、獨覺功德善根，此諸菩薩摩訶薩眾亦 T07n0220_p0664c03║皆能得，但於其中無住無著。以勝智見正觀 T07n0220_p0664c04║察已，超過聲聞及獨覺地，趣入菩薩正性離 T07n0220_p0664c05║生故。此菩薩摩訶薩眾無有一切功德善根 T07n0220_p0664c06║而不能得。 「復次，善現！若菩薩摩訶薩如是學 T07n0220_p0664c07║時，則為鄰近一切智智，速證無上正等菩提。 T07n0220_p0664c08║「復次，善現！若菩薩摩訶薩如是學時，則為一 T07n0220_p0664c09║切世間天、人、阿素洛等真實福田，超諸世間 T07n0220_p0664c10║沙門、梵志、聲聞、獨覺福田之上，疾能證得一 T07n0220_p0664c11║切智智。 「復次，善現！若菩薩摩訶薩如是學時， T07n0220_p0664c12║隨所生處，不捨如是甚深般若波羅蜜多，不 T07n0220_p0664c13║離如是甚深般若波羅蜜多，常行如是甚深 T07n0220_p0664c14║般若波羅蜜多。 「復次，善現！若菩薩摩訶薩能 T07n0220_p0664c15║學如是甚深般若波羅蜜多，當知已於一切 T07n0220_p0664c16║智智得不退轉，於一切法能正覺知，遠離聲 T07n0220_p0664c17║聞、獨覺等地，親近無上正等菩提。 「復次，善現！ T07n0220_p0664c18║若菩薩摩訶薩行深般若波羅蜜多時作如 T07n0220_p0664c19║是念：『此是般若波羅蜜多，此是修時，此是 T07n0220_p0664c20║修處，我能修此甚深般若波羅蜜多；我由如 T07n0220_p0664c21║是甚深般若波羅蜜多棄捨如是所應捨法， T07n0220_p0664c22║定當證得一切智智！』是菩薩摩訶薩非行般 T07n0220_p0664c23║若波羅蜜多，亦於般若波羅蜜多不能解了。 T07n0220_p0664c24║所以者何？甚深般若波羅蜜多不作是念：『我 T07n0220_p0664c25║是般若波羅蜜多，此是修時，此是修處，此 T07n0220_p0664c26║是修者，此是般若波羅蜜多所遠離法，此是 T07n0220_p0664c27║般若波羅蜜多所照了法，此是般若波羅蜜 T07n0220_p0664c28║多所證無上正等菩提。』若如是知，是行般若 T07n0220_p0664c29║波羅蜜多。 「復次，善現！若菩薩摩訶薩行深般 T07n0220_p0665a01║若波羅蜜多時，作如是念：『此非般若波羅蜜 T07n0220_p0665a02║多，此非修時，此非修處，此非修者，非由般 T07n0220_p0665a03║若波羅蜜多遠離一切所應捨法，非由般若 T07n0220_p0665a04║波羅蜜多定能證得所求無上正等菩提。所 T07n0220_p0665a05║以者何？以一切法皆住真如、法界、法性廣說 T07n0220_p0665a06║乃至不思議界，此中一切皆無差別。』善現當 T07n0220_p0665a07║知！若菩薩摩訶薩如是學時，是行般若波羅 T07n0220_p0665a08║蜜多，速能證得一切智智。」 T07n0220_p0665a09║大般若波羅蜜多經卷第五百二十