【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0647c14║大般若波羅蜜多經卷第五百一 T07n0220_p0647c15║十八 T07n0220_p0647c16║ T07n0220_p0647c17║ 三藏法師玄奘奉 詔譯 T07n0220_p0647c18║第三分巧便品第二十三之二 T07n0220_p0647c19║「復次，善現！若菩薩摩訶薩恒作是念：『諸有情 T07n0220_p0647c20║類於長夜中行有所得，謂執有我乃至見者， T07n0220_p0647c21║或執有色蘊乃至識蘊，或執有眼處乃至意 T07n0220_p0647c22║處，或執有色處乃至法處，或執有眼界乃至 T07n0220_p0647c23║意界，或執有色界乃至法界，或執有眼識界 T07n0220_p0647c24║乃至意識界，或執有眼觸乃至意觸，或執有 T07n0220_p0647c25║眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0647c26║受，或執有地界乃至識界，或執有因緣乃至 T07n0220_p0647c27║增上緣，或執有無明乃至老死，或執有十善 T07n0220_p0647c28║業道，或執有四靜慮、四無量、四無色定，或執 T07n0220_p0647c29║有四攝事，或執有餘諸勝善法。我為如是諸 T07n0220_p0648a01║有情故，應趣無上正等菩提，修諸菩薩摩 T07n0220_p0648a02║訶薩行，證得無上正等覺時，令諸有情永 T07n0220_p0648a03║斷如是有所得執。』善現當知！是菩薩摩訶 T07n0220_p0648a04║薩成就此念，行深般若波羅蜜多，方便善 T07n0220_p0648a05║巧所攝受故，若未圓滿如來十力乃至十八 T07n0220_p0648a06║佛不共法及餘無量無邊佛法，終不證入 T07n0220_p0648a07║諸佛勝定。 「善現當知！是菩薩摩訶薩爾時 T07n0220_p0648a08║雖學三解脫門入出自在，而於實際未即作 T07n0220_p0648a09║證，乃至無上正等菩提因行功德未善圓 T07n0220_p0648a10║滿不證實際及餘功德，若得無上正等菩提 T07n0220_p0648a11║乃可證得。善現當知！是菩薩摩訶薩爾時雖 T07n0220_p0648a12║於諸餘功德修未圓滿，而但於空三摩地門 T07n0220_p0648a13║修已圓滿。 「復次，善現！若菩薩摩訶薩恒作是 T07n0220_p0648a14║念：『諸有情類於長夜中常行諸相，謂執男 T07n0220_p0648a15║相，或執女相，或執色相，或執聲相，或執香 T07n0220_p0648a16║相，或執味相，或執觸相，或執法相，或執諸 T07n0220_p0648a17║餘我相、法相。我為如是諸有情故，應趣無上 T07n0220_p0648a18║正等菩提，修諸菩薩摩訶薩行，證得無上正 T07n0220_p0648a19║等覺時，令諸有情永斷如是種種相執。』善現 T07n0220_p0648a20║當知！是菩薩摩訶薩成就此念，行深般若波 T07n0220_p0648a21║羅蜜多，方便善巧所攝受故，若未圓滿如來 T07n0220_p0648a22║十力乃至十八佛不共法及餘無量無邊佛 T07n0220_p0648a23║法，終不證入諸佛勝定。善現當知！是菩薩摩 T07n0220_p0648a24║訶薩爾時雖學三解脫門入出自在，而於實 T07n0220_p0648a25║際未即作證，乃至無上正等菩提因行功德 T07n0220_p0648a26║未善圓滿不證實際及餘功德，若得無上正 T07n0220_p0648a27║等覺時乃可證得。善現當知！是菩薩摩訶薩 T07n0220_p0648a28║爾時雖於諸餘功德修未圓滿，而於無相三 T07n0220_p0648a29║摩地門修已圓滿。 「復次，善現！若菩薩摩訶薩 T07n0220_p0648b01║已善修學布施波羅蜜多乃至般若波羅蜜 T07n0220_p0648b02║多，已善安住內空乃至無性自性空，已善安 T07n0220_p0648b03║住真如乃至不思議界，已善安住苦、集、滅、道 T07n0220_p0648b04║聖諦，已善修學四念住乃至八聖道支，已善 T07n0220_p0648b05║修學空、無相、無願解脫門，已善修學四靜慮、 T07n0220_p0648b06║四無量、四無色定，已善修學八解脫乃至十 T07n0220_p0648b07║遍處，已善修學諸菩薩地，已善修學陀羅尼 T07n0220_p0648b08║門、三摩地門，已善修學五眼、六神通，已善修 T07n0220_p0648b09║學如來十力乃至十八佛不共法，已善修學 T07n0220_p0648b10║大慈、大悲、大喜、大捨，已善修學無忘失法、恒 T07n0220_p0648b11║住捨性及餘無量無邊佛法。善現當知！是菩 T07n0220_p0648b12║薩摩訶薩成就如是殊勝智見，若於生死發 T07n0220_p0648b13║起樂想，或說有樂，或於三界安住執著，無有 T07n0220_p0648b14║是處。 「善現當知！若菩薩摩訶薩已善修行菩 T07n0220_p0648b15║提分法，一切如來、應、正等覺及諸弟子法，應 T07n0220_p0648b16║試問：『若菩薩摩訶薩欲證無上正等菩提，云 T07n0220_p0648b17║何修行菩提分法，而不證空、無相、無願、無生、 T07n0220_p0648b18║無滅、無作、無為、無性、實際，由不證故，不得預 T07n0220_p0648b19║流、一來、不還、阿羅漢果、獨覺菩提，而勤修習 T07n0220_p0648b20║甚深般若波羅蜜多，常無所執？』善現當知！是 T07n0220_p0648b21║菩薩摩訶薩得此問時，若作是答：『諸菩薩摩 T07n0220_p0648b22║訶薩欲證無上正等菩提，但應思惟空、無相、 T07n0220_p0648b23║無願、無生、無滅、無作、無為、無性、實際及餘一切 T07n0220_p0648b24║菩提分法，不應修學。』是菩薩摩訶薩未蒙如 T07n0220_p0648b25║來、應、正等覺授與無上正等菩提不退轉記。 T07n0220_p0648b26║所以者何？是菩薩摩訶薩未能開示、記別、顯 T07n0220_p0648b27║了住不退轉地菩薩摩訶薩修學法相。善現 T07n0220_p0648b28║當知！是菩薩摩訶薩得此問時，若作是答：『諸 T07n0220_p0648b29║菩薩摩訶薩欲證無上正等菩提，應正思惟 T07n0220_p0648c01║空、無相、無願、無生、無滅、無作、無為、無性、實際及 T07n0220_p0648c02║餘一切菩提分法，亦應方便如先所說善巧 T07n0220_p0648c03║修學而不作證。』是菩薩摩訶薩已蒙如來、應、 T07n0220_p0648c04║正等覺授與無上正等菩提不退轉記。所以 T07n0220_p0648c05║者何？是菩薩摩訶薩已能開示、記別、顯了住 T07n0220_p0648c06║不退轉地菩薩摩訶薩修學法相。 「善現！若菩 T07n0220_p0648c07║薩摩訶薩未能開示、記別、顯了住不退轉地菩 T07n0220_p0648c08║薩摩訶薩修學法相，當知是菩薩摩訶薩未 T07n0220_p0648c09║善修學布施、淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0648c10║多及餘一切菩提分法，未入薄地，未如其餘 T07n0220_p0648c11║住不退轉地菩薩摩訶薩開示、記別、顯了安住 T07n0220_p0648c12║不退轉相。善現！若菩薩摩訶薩已能開示、記 T07n0220_p0648c13║別、顯了住不退轉地菩薩摩訶薩修學法相， T07n0220_p0648c14║當知是菩薩摩訶薩已善修學布施、淨戒、安忍、 T07n0220_p0648c15║精進、靜慮、般若波羅蜜多及餘一切菩提分法， T07n0220_p0648c16║已入薄地，已如其餘住不退轉地菩薩摩訶 T07n0220_p0648c17║薩開示、記別、顯了安住不退轉相。」 具壽善現 T07n0220_p0648c18║白言：「世尊！頗有未得不退轉菩薩摩訶薩能 T07n0220_p0648c19║作如是如實答不？」 佛告善現：「有菩薩摩訶薩 T07n0220_p0648c20║雖未得不退轉，而能於此作如實答。善現當 T07n0220_p0648c21║知！是菩薩摩訶薩雖未得不退轉，而能修學 T07n0220_p0648c22║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多及餘 T07n0220_p0648c23║一切菩提分法，已得成熟覺慧猛利，若聞、不 T07n0220_p0648c24║聞能如實答如不退地菩薩摩訶薩。」 具壽善 T07n0220_p0648c25║現復白佛言：「多有菩薩摩訶薩求學無上正 T07n0220_p0648c26║等菩提，少有能如實答如不退轉地菩薩摩 T07n0220_p0648c27║訶薩已善修治地，未善修治地而安住故。」 佛 T07n0220_p0648c28║告善現：「如是！如是！所以者何？少有菩薩摩訶 T07n0220_p0648c29║薩得受如是不退轉地殊勝慧記，若有得受 T07n0220_p0649a01║如是記者，皆能於此作如實答。善現！若能於 T07n0220_p0649a02║此如實答者，當知是菩薩摩訶薩已種善根 T07n0220_p0649a03║最極明利，所修智慧其量深廣，世間天、人、阿 T07n0220_p0649a04║素洛等不能引奪令其破壞，必得無上正等 T07n0220_p0649a05║菩提。 「復次，善現！若菩薩摩訶薩乃至夢中，亦 T07n0220_p0649a06║不愛樂稱讚聲聞、獨覺地法，於三界法亦不 T07n0220_p0649a07║起心愛樂稱讚，常觀諸法如夢、如響廣說乃 T07n0220_p0649a08║至如尋香城，雖如是觀察而不證實際，當知 T07n0220_p0649a09║是菩薩有不退轉相。 「復次，善現！若菩薩摩訶 T07n0220_p0649a10║薩夢見如來、應、正等覺，有無數量百千俱胝 T07n0220_p0649a11║那庾多眾，恭敬圍遶而為說法，既聞法已善 T07n0220_p0649a12║解義趣，解義趣已精進修行，法隨法行入三 T07n0220_p0649a13║摩地起隨法行，當知是菩薩有不退轉相。 「復 T07n0220_p0649a14║次，善現！若菩薩摩訶薩夢見如來、應、正等覺， T07n0220_p0649a15║具三十二大士夫相、八十隨好圓滿莊嚴，常 T07n0220_p0649a16║光一尋周匝照曜，與無量眾踊在虛空，現 T07n0220_p0649a17║大神通說正法要，化作化士令往他方無邊 T07n0220_p0649a18║佛土施作佛事，當知是菩薩有不退轉相。 「復 T07n0220_p0649a19║次，善現！若菩薩摩訶薩夢見狂賊破壞村城， T07n0220_p0649a20║或見火起焚燒聚落，或見師子、虎、狼、猛獸、毒 T07n0220_p0649a21║蛇、惡蝎欲來害身，或見怨家欲斬其首，或 T07n0220_p0649a22║見父母、兄弟、姊妹、妻子、親友臨當命終，或見 T07n0220_p0649a23║自身寒熱飢渴及餘苦事之所逼惱。見如是 T07n0220_p0649a24║等可怖畏事，不驚、不懼亦不憂惱，從夢覺已 T07n0220_p0649a25║即能思惟：『三界非真皆如夢見，我得無上正 T07n0220_p0649a26║等覺時，當為有情說三界法，一切虛妄皆如 T07n0220_p0649a27║夢境。』當知是菩薩有不退轉相。 「復次，善現！若 T07n0220_p0649a28║菩薩摩訶薩乃至夢中見有地獄、傍生、鬼界 T07n0220_p0649a29║諸有情類，便作是念：『我當精勤修諸菩薩摩 T07n0220_p0649b01║訶薩行，速趣無上正等菩提，我佛土中得無 T07n0220_p0649b02║地獄、傍生、鬼界惡趣及名。』從夢覺已亦作是 T07n0220_p0649b03║念。善現當知！是菩薩摩訶薩當作佛時，所 T07n0220_p0649b04║居佛土定無惡趣。所以者何？若夢、若覺諸法 T07n0220_p0649b05║無二、無二分故，當知是菩薩有不退轉相。 「復 T07n0220_p0649b06║次，善現！若菩薩摩訶薩夢中見火燒地獄等 T07n0220_p0649b07║諸有情類，或復見燒城邑、聚落，便發誓願：『我 T07n0220_p0649b08║若已受不退轉記，當證無上正等菩提，願此 T07n0220_p0649b09║大火即時頓滅變為清涼。』若此菩薩作是願 T07n0220_p0649b10║已，夢中見火即時頓滅，當知已得不退轉記。 T07n0220_p0649b11║若此菩薩作是願已，夢中見火不即頓滅，當 T07n0220_p0649b12║知未得不退轉記。 「復次，善現！若菩薩摩訶薩 T07n0220_p0649b13║覺時現見大火卒起，燒諸城邑或燒聚落，便 T07n0220_p0649b14║作是念：『我在夢中或在覺位，曾見自有不退 T07n0220_p0649b15║轉地諸行、狀、相未審虛實，若我所見是實有 T07n0220_p0649b16║者，願此大火即時頓滅變為清涼。』若此菩薩 T07n0220_p0649b17║作是誓願發誠諦言，爾時大火即為頓滅，當 T07n0220_p0649b18║知已得不退轉記。若此菩薩作是誓願發誠 T07n0220_p0649b19║諦言，火不頓滅，當知未得不退轉記。 「復次，善 T07n0220_p0649b20║現！若菩薩摩訶薩覺時見火燒諸城邑或燒 T07n0220_p0649b21║聚落，便作是念：『我在夢中或在覺位，曾見 T07n0220_p0649b22║自有不退轉地諸行、狀、相。若我所見定是實 T07n0220_p0649b23║有，必證無上正等菩提，願此大火即時頓滅 T07n0220_p0649b24║變為清涼。』是菩薩摩訶薩發此誓願誠諦言 T07n0220_p0649b25║已，爾時大火不為頓滅，然燒一家越置一 T07n0220_p0649b26║家，復燒一家或燒一巷，越置一巷復燒一巷， T07n0220_p0649b27║如是展轉其火乃滅。是菩薩摩訶薩應自了 T07n0220_p0649b28║知決定已得不退轉記。然被燒者，由彼有情 T07n0220_p0649b29║造作增長壞正法業，彼由此業先墮惡趣，無 T07n0220_p0649c01║量劫中受正苦果，今生人趣受彼餘殃，或由 T07n0220_p0649c02║此業當墮惡趣，經無量劫受正苦果，今在 T07n0220_p0649c03║人趣先現少殃。 「復次，善現！依前所說種種因 T07n0220_p0649c04║緣，知是不退轉菩薩摩訶薩。復有成就餘行、 T07n0220_p0649c05║狀、相，知是不退轉菩薩摩訶薩，吾當為汝分 T07n0220_p0649c06║別解說，汝應諦聽！極善思惟！」 善現答言：「唯 T07n0220_p0649c07║然！願說！」 佛告善現：「若菩薩摩訶薩見有男子 T07n0220_p0649c08║或有女人現為非人之所魅著，受諸苦惱不 T07n0220_p0649c09║能遠離，便作是念：『若諸如來、應、正等覺知 T07n0220_p0649c10║我已得清淨意樂，授我無上正等菩提不退 T07n0220_p0649c11║轉記；若我久發清淨作意，求證無上正等菩 T07n0220_p0649c12║提，遠離聲聞、獨覺作意，不以聲聞、獨覺作意 T07n0220_p0649c13║求證無上正等菩提。若我當來必得無上正 T07n0220_p0649c14║等菩提，窮未來際利益安樂諸有情類。若十 T07n0220_p0649c15║方界現在實有無量如來、應、正等覺說微妙 T07n0220_p0649c16║法利樂有情，彼諸如來、應、正等覺無所不見、 T07n0220_p0649c17║無所不知、無所不解、無所不證，現知、見、覺一 T07n0220_p0649c18║切有情意樂差別，願垂照察我心所念及誠 T07n0220_p0649c19║諦言。若我實能修菩薩行，必獲無上正等菩 T07n0220_p0649c20║提，救拔有情生死苦者，願是男子或此女人， T07n0220_p0649c21║不為非人之所擾惱，彼隨我語即當捨去。』是 T07n0220_p0649c22║菩薩摩訶薩作此語時，若彼非人不為去者， T07n0220_p0649c23║當知未得不退轉記。是菩薩摩訶薩作此語 T07n0220_p0649c24║時，若彼非人即為去者，當知已得不退轉 T07n0220_p0649c25║記。 「復次，善現！有菩薩摩訶薩未善修學布施、 T07n0220_p0649c26║淨戒、安忍、精進、靜慮、般若波羅蜜多，未善安 T07n0220_p0649c27║住內空乃至無性自性空，未善安住真如乃 T07n0220_p0649c28║至不思議界，未善安住苦、集、滅、道聖諦，未善 T07n0220_p0649c29║修學四念住乃至八聖道支，未善修學四靜 T07n0220_p0650a01║慮、四無量、四無色定，未善修學八解脫乃至十 T07n0220_p0650a02║遍處，未善修學空、無相、無願解脫門，未善修 T07n0220_p0650a03║學陀羅尼門、三摩地門，未入菩薩正性離生， T07n0220_p0650a04║未具修行一切佛法，遠離菩薩方便善巧，未 T07n0220_p0650a05║免惡魔之所惱亂，於諸魔事未能覺知，不自 T07n0220_p0650a06║度量善根厚薄，學諸菩薩發誠諦言，便為惡 T07n0220_p0650a07║魔之所誑惑。是菩薩摩訶薩見有男子或有 T07n0220_p0650a08║女人，現為非人之所魅著，受諸苦惱不能遠 T07n0220_p0650a09║離，即便輕爾發誠諦言：『我若已從過去諸佛， T07n0220_p0650a10║受得無上正等菩提不退轉記，令是男子或 T07n0220_p0650a11║此女人，不為非人之所擾惱，彼隨我語速當 T07n0220_p0650a12║捨去。』是菩薩摩訶薩作此語已，爾時惡魔為 T07n0220_p0650a13║誑惑故，即便驅逼非人令去。所以者何？惡 T07n0220_p0650a14║魔威力勝彼非人，是故非人受魔教敕即便 T07n0220_p0650a15║捨去。 「是菩薩摩訶薩見此事已，歡喜踊躍作 T07n0220_p0650a16║是念言：『非人今去是吾威力。所以者何？非 T07n0220_p0650a17║人隨我所發誓願，即便放此男子、女人，無別 T07n0220_p0650a18║緣故。』是菩薩摩訶薩不能覺知惡魔所作，謂 T07n0220_p0650a19║是己力妄生歡喜，恃此輕弄諸餘菩薩言： T07n0220_p0650a20║『我已從過去諸佛受得無上正等菩提不退 T07n0220_p0650a21║轉記，所發誓願皆不唐捐，汝等未蒙諸佛授 T07n0220_p0650a22║記，不應相學發誠諦言，設有要期必空無果。』 T07n0220_p0650a23║是菩薩摩訶薩輕弄毀訾餘菩薩故，妄恃少 T07n0220_p0650a24║能，於諸功德生長多種增上慢故，遠離無上 T07n0220_p0650a25║正等菩提，不能證得一切智智。是菩薩摩訶 T07n0220_p0650a26║薩以無方便善巧力故，生長多種增上慢故， T07n0220_p0650a27║毀訾輕蔑餘菩薩故，雖勤精進而墮聲聞或 T07n0220_p0650a28║獨覺地。是菩薩摩訶薩薄福德故，所作善 T07n0220_p0650a29║業、發誠諦言皆動魔事。是菩薩摩訶薩不能 T07n0220_p0650b01║親近供養恭敬、尊重讚歎真善知識，不能請 T07n0220_p0650b02║問得不退轉菩薩行相，不能諮受諸惡魔軍 T07n0220_p0650b03║所作事業，由斯魔縛轉復堅牢。所以者何？是 T07n0220_p0650b04║菩薩摩訶薩不久修行布施、淨戒、安忍、精進、靜 T07n0220_p0650b05║慮、般若波羅蜜多，乃至遠離方便善巧故，為 T07n0220_p0650b06║惡魔之所誑惑。是故，善現！諸菩薩摩訶薩應 T07n0220_p0650b07║善覺知諸惡魔事。 「復次，善現！云何菩薩摩訶 T07n0220_p0650b08║薩不久修行布施、淨戒、安忍、精進、靜慮、般若波 T07n0220_p0650b09║羅蜜多，乃至遠離方便善巧故，為惡魔之所 T07n0220_p0650b10║誑惑，勸諸菩薩應善覺知？謂有惡魔，為誑惑 T07n0220_p0650b11║故，方便化作種種形像，來至菩薩摩訶薩所， T07n0220_p0650b12║作如是言：『咄！善男子！汝自知耶？過去諸佛 T07n0220_p0650b13║已曾授汝大菩提記，汝於無上正等菩提決 T07n0220_p0650b14║定當得不復退轉。汝身父母、兄弟、姊妹、親友、 T07n0220_p0650b15║眷屬乃至七世名字差別我悉善知，汝身生 T07n0220_p0650b16║在某方、某國、某城、某邑、某聚落中，汝在某年、 T07n0220_p0650b17║某月、某日、某時、某宿相王中生。』如是惡魔若 T07n0220_p0650b18║見菩薩稟性柔軟，諸根昧鈍，便詐記言：『汝於 T07n0220_p0650b19║先世所稟根性已曾如是。』若見菩薩稟性剛 T07n0220_p0650b20║強，諸根明利，便詐記言：『汝於先世所稟根性 T07n0220_p0650b21║亦曾如是。』若見菩薩居阿練若，或常乞食，或 T07n0220_p0650b22║受一食，或一坐食，或一缽食，或居塚間，或 T07n0220_p0650b23║居露地，或居樹下，或糞掃衣，或但三衣，或 T07n0220_p0650b24║常坐不臥，或如舊敷具，或少欲，或喜足，或 T07n0220_p0650b25║樂遠離，或樂寂定，或具正念，或具妙慧，或 T07n0220_p0650b26║不重利養，或不貴名譽，或好廉儉，不塗其 T07n0220_p0650b27║足，或省睡眠，或離掉舉，或好少言，或樂軟 T07n0220_p0650b28║語，如是惡魔見此菩薩種種行已，便詐記言： T07n0220_p0650b29║『汝於先世亦曾如是。所以者何？汝今成就如 T07n0220_p0650c01║是如是殊勝功德，世間同見，先世定應亦有 T07n0220_p0650c02║如是殊勝功德，應自慶慰無得自輕。』 「是菩薩 T07n0220_p0650c03║摩訶薩聞此惡魔說其過去當來功德，及說 T07n0220_p0650c04║現在親友自身名等差別，兼歎種種殊勝善 T07n0220_p0650c05║根，歡喜踊躍生增上慢，凌蔑毀罵諸餘菩薩。 T07n0220_p0650c06║爾時，惡魔知其闇鈍起增上慢凌蔑他人，復 T07n0220_p0650c07║告之言：『汝定成就殊勝功德，過去如來、應、正 T07n0220_p0650c08║等覺已授汝記，汝於無上正等菩提，定當證 T07n0220_p0650c09║得不復退轉，已有如是瑞相現前。』是時，惡魔 T07n0220_p0650c10║為擾亂故，或矯現作出家形像，或矯現作在 T07n0220_p0650c11║家形像，或矯現作父母、兄弟、姊妹、親友、梵志、 T07n0220_p0650c12║師主、天、龍、藥叉、人、非人等種種形像，至此菩 T07n0220_p0650c13║薩摩訶薩所，作如是言：『過去如來、應、正等覺， T07n0220_p0650c14║久已授汝大菩提記。汝於無上正等菩提，決 T07n0220_p0650c15║定當得不復退轉。所以者何？諸不退轉地菩 T07n0220_p0650c16║薩摩訶薩功德狀相，汝皆具有，應自尊重，勿 T07n0220_p0650c17║生猶豫。』時，此菩薩聞彼語已，增上慢心轉復 T07n0220_p0650c18║堅固。 「善現當知！如我所說實得不退轉菩薩 T07n0220_p0650c19║摩訶薩諸行、狀、相，是菩薩摩訶薩實皆非有。 T07n0220_p0650c20║善現當知！是菩薩摩訶薩魔所執持，為魔所 T07n0220_p0650c21║嬈不得自在。所以者何？是菩薩摩訶薩於得 T07n0220_p0650c22║不退轉菩薩摩訶薩諸行、狀、相實皆未有，但 T07n0220_p0650c23║聞惡魔詐說其德及名字等，生增上慢，凌蔑 T07n0220_p0650c24║毀罵諸餘菩薩。是故，善現！若菩薩摩訶薩欲 T07n0220_p0650c25║得無上正等菩提，應善覺知諸惡魔事。 T07n0220_p0650c26║「復次，善現！有菩薩摩訶薩魔所執持，為魔所 T07n0220_p0650c27║魅，但聞名字妄生執著。所以者何？是菩薩 T07n0220_p0650c28║摩訶薩先未修學布施、淨戒、安忍、精進、靜慮、般 T07n0220_p0650c29║若波羅蜜多及餘無量無邊佛法，由此因緣 T07n0220_p0651a01║令魔得便。是菩薩摩訶薩不能了知蘊魔行 T07n0220_p0651a02║相、死魔行相、天魔行相、煩惱魔行相，由此因 T07n0220_p0651a03║緣令魔得便。是菩薩摩訶薩不能了知色蘊、 T07n0220_p0651a04║受蘊、想蘊、行蘊、識蘊及餘無量法門，亦不了 T07n0220_p0651a05║知有情諸法名字實相所謂無相。由此因緣 T07n0220_p0651a06║令魔得便，方便化作種種形像，告此菩薩摩 T07n0220_p0651a07║訶薩言：『汝所修行願行已滿，當得無上正等 T07n0220_p0651a08║菩提。汝成佛時當得如是勝妙功德尊貴名 T07n0220_p0651a09║號！』謂彼惡魔，知此菩薩長夜思願：『我成佛時 T07n0220_p0651a10║當得如是功德名號！』隨其思願而記說之。時， T07n0220_p0651a11║此菩薩遠離般若波羅蜜多，無方便善巧故， T07n0220_p0651a12║聞魔記說，作是念言：『此人奇哉！為我記說當 T07n0220_p0651a13║得成佛功德名號，與我長夜思願相應。由此 T07n0220_p0651a14║故知過去諸佛必已授我大菩提記，我於無 T07n0220_p0651a15║上正等菩提決定當得不復退轉。我成佛時 T07n0220_p0651a16║必定當得如是功德尊貴名號。』是菩薩摩訶 T07n0220_p0651a17║薩如如惡魔、或魔眷屬、或魔所執諸沙門等 T07n0220_p0651a18║記說當來成佛名號，如是如是憍慢轉增：『我 T07n0220_p0651a19║於未來定當作佛，獲得如是功德名號，諸餘 T07n0220_p0651a20║菩薩無與我等。』 「善現當知！如我所說已得不 T07n0220_p0651a21║退轉菩薩摩訶薩諸行、狀、相，此菩薩摩訶薩 T07n0220_p0651a22║皆未成就，但聞魔說成佛虛名，便生憍慢輕 T07n0220_p0651a23║弄，毀蔑諸餘菩薩摩訶薩眾。是菩薩摩訶薩 T07n0220_p0651a24║由起憍慢，輕弄毀蔑諸餘菩薩摩訶薩故，遠 T07n0220_p0651a25║離無上正等菩提。是菩薩摩訶薩遠離般若 T07n0220_p0651a26║波羅蜜多，無方便善巧故，棄善友故，常為 T07n0220_p0651a27║惡友所攝受故，當墮聲聞或獨覺地。善現 T07n0220_p0651a28║當知！是菩薩摩訶薩或有此身還得正念，至 T07n0220_p0651a29║誠悔過捨憍慢心，數數親近、供養恭敬、尊重 T07n0220_p0651b01║讚歎真淨善友。彼雖流轉生死多時，而後復 T07n0220_p0651b02║依甚深般若波羅蜜多漸次修學，當證無上 T07n0220_p0651b03║正等菩提。善現當知！是菩薩摩訶薩若有此 T07n0220_p0651b04║身不得正念，不能悔過，不捨慢心，不樂親近、 T07n0220_p0651b05║供養恭敬、尊重讚歎真淨善友。彼定流轉生 T07n0220_p0651b06║死多時，後雖精進修諸善業，而墮聲聞或獨 T07n0220_p0651b07║覺地。譬如苾芻求聲聞者，於四重罪若隨犯 T07n0220_p0651b08║一，便非沙門、非釋迦子，彼於現在定不能得 T07n0220_p0651b09║預流等果。妄執虛名菩薩亦爾，但聞魔說成 T07n0220_p0651b10║佛空名，便起慢心，輕弄毀蔑諸餘菩薩摩訶 T07n0220_p0651b11║薩眾，當知此罪過彼苾芻所犯四重無量倍 T07n0220_p0651b12║數。置彼苾芻所犯四重，此菩薩罪過五無間 T07n0220_p0651b13║亦無量倍。所以者何？是菩薩摩訶薩實不成 T07n0220_p0651b14║就殊勝功德，聞惡魔說成佛虛名，便自憍慢 T07n0220_p0651b15║輕餘菩薩，是故此罪過五無間。由此當知若 T07n0220_p0651b16║菩薩摩訶薩欲證無上正等菩提，應善覺知 T07n0220_p0651b17║如是記說虛名號等微細魔事。 「復次，善現！有 T07n0220_p0651b18║菩薩摩訶薩修遠離行，謂隱山林、空澤、曠野， T07n0220_p0651b19║居阿練若宴坐思惟。時，有惡魔來到其所，恭 T07n0220_p0651b20║敬讚歎遠離功德，謂作是言：『善哉！大士！能修 T07n0220_p0651b21║如是真遠離行。此遠離行，一切如來、應、正等 T07n0220_p0651b22║覺共所稱讚，天帝釋等諸天神仙皆共守護、 T07n0220_p0651b23║供養尊重，應常住此勿往餘處。』善現當知！我 T07n0220_p0651b24║不讚歎諸菩薩摩訶薩居阿練若、曠野、山林宴 T07n0220_p0651b25║坐思惟修遠離行。」 爾時，善現便白佛言：「諸菩 T07n0220_p0651b26║薩摩訶薩應修何等餘遠離行，而佛不讚居 T07n0220_p0651b27║阿練若、曠野、山林，棄勝臥具思惟宴坐遠離功 T07n0220_p0651b28║德？」 佛告善現：「諸菩薩摩訶薩若居山林、空澤、 T07n0220_p0651b29║曠野、阿練若處，若住城邑、聚落、王都喧雜之 T07n0220_p0651c01║處，但能遠離煩惱惡業及諸聲聞、獨覺作意， T07n0220_p0651c02║行深般若波羅蜜多及修諸餘勝妙功德，是 T07n0220_p0651c03║名菩薩真遠離行。此遠離行，一切如來、應、正 T07n0220_p0651c04║等覺共所稱讚，諸佛世尊共所開許，諸菩薩 T07n0220_p0651c05║眾常應修學，若晝若夜應正思惟，精進修行 T07n0220_p0651c06║此遠離法，是名菩薩修遠離行。此遠離行不 T07n0220_p0651c07║雜聲聞、獨覺作意，不雜一切煩惱惡業，離諸 T07n0220_p0651c08║喧雜畢竟清淨，令諸菩薩疾證無上正等菩 T07n0220_p0651c09║提，利樂有情常無斷盡。善現當知！惡魔所 T07n0220_p0651c10║讚隱於山林、空澤、曠野、阿練若處棄勝臥具宴 T07n0220_p0651c11║坐思惟，非諸菩薩真遠離行。所以者何？彼 T07n0220_p0651c12║遠離行猶有喧雜，謂彼或雜惡業煩惱，或雜 T07n0220_p0651c13║聲聞、獨覺作意，於深般若波羅蜜多，不能精 T07n0220_p0651c14║勤信受修學，不能圓滿一切智智。 「善現當知！ T07n0220_p0651c15║有菩薩摩訶薩雖樂修行魔所稱讚遠離行 T07n0220_p0651c16║法，而起憍慢不清淨心，輕蔑、毀訾諸餘菩 T07n0220_p0651c17║薩摩訶薩眾，謂有菩薩摩訶薩眾雖居城邑、 T07n0220_p0651c18║聚落、王都而心清淨，不雜種種煩惱惡業及 T07n0220_p0651c19║諸聲聞、獨覺作意，精勤修學布施、淨戒、安忍、 T07n0220_p0651c20║精進、靜慮、般若波羅蜜多廣說乃至一切相 T07n0220_p0651c21║智，嚴淨佛土、成熟有情，雖居憒鬧而心寂靜， T07n0220_p0651c22║常勤修習真遠離行。彼於如是真淨菩薩摩 T07n0220_p0651c23║訶薩眾，心生憍慢輕弄、毀訾、誹謗、凌蔑。 「善現 T07n0220_p0651c24║當知！是菩薩摩訶薩遠離般若波羅蜜多，無 T07n0220_p0651c25║方便善巧故，雖居曠野百踰繕那，其中絕無 T07n0220_p0651c26║諸惡禽獸、蛇蝎、盜賊，唯有鬼神、邏剎娑等遊 T07n0220_p0651c27║止其中。彼居如是阿練若處，雖經一年、或五、 T07n0220_p0651c28║或十、或復乃至百千俱胝，若過是數修遠離 T07n0220_p0651c29║行，而不了知真遠離行，謂諸菩薩摩訶薩眾， T07n0220_p0652a01║雖居憒鬧而心寂靜，遠離種種煩惱惡業及 T07n0220_p0652a02║諸聲聞、獨覺作意，發趣無上正等菩提。善現 T07n0220_p0652a03║當知！是諸菩薩雖居曠野經歷多時，而雜聲 T07n0220_p0652a04║聞、獨覺作意，於彼二地深生樂著，依二地法 T07n0220_p0652a05║修遠離行，復於此行深生耽染。彼雖如是修 T07n0220_p0652a06║遠離行，而不稱順諸佛之心。 「善現當知！我 T07n0220_p0652a07║所稱讚諸菩薩摩訶薩真遠離行，是菩薩摩 T07n0220_p0652a08║訶薩都不成就，彼於真淨遠離行中亦不見 T07n0220_p0652a09║有相似行相。所以者何？彼於如是真遠離行 T07n0220_p0652a10║不生愛樂，但樂勤修聲聞、獨覺空遠離行。善 T07n0220_p0652a11║現當知！是菩薩摩訶薩修不真淨遠離行時， T07n0220_p0652a12║魔來空中，歡喜讚歎告言：『大士！善哉！善哉！汝 T07n0220_p0652a13║能勤修真遠離行，此遠離行一切如來、應、正 T07n0220_p0652a14║等覺共所稱讚。汝於此行精勤修學，疾證無 T07n0220_p0652a15║上正等菩提。』善現當知！是菩薩摩訶薩執著 T07n0220_p0652a16║如是二乘所修遠離行法以為最勝，輕弄毀 T07n0220_p0652a17║蔑住菩薩乘，雖居憒鬧而心寂靜成調善法 T07n0220_p0652a18║諸苾芻等，言彼不能修遠離行，身居憒鬧 T07n0220_p0652a19║心不寂靜無調善法。 「善現當知！是菩薩摩訶 T07n0220_p0652a20║薩於佛所讚住真遠離行菩薩摩訶薩輕蔑 T07n0220_p0652a21║毀訾，謂居憒鬧心不寂靜，不能勤修真遠離 T07n0220_p0652a22║行；於諸如來、應、正等覺所不稱讚住真喧雜 T07n0220_p0652a23║行菩薩摩訶薩尊重讚歎，謂不喧雜，其心 T07n0220_p0652a24║寂靜，能正修行真遠離行。善現當知！是菩 T07n0220_p0652a25║薩摩訶薩於應親近恭敬供養如世尊者，而 T07n0220_p0652a26║不親近供養恭敬，反生輕蔑；於應遠離，不應 T07n0220_p0652a27║親近恭敬供養如惡友者，而反親近供養恭 T07n0220_p0652a28║敬如事世尊。善現當知！是菩薩摩訶薩遠離 T07n0220_p0652a29║般若波羅蜜多，無方便善巧故，妄生種種分 T07n0220_p0652b01║別執著。所以者何？彼作是念：『我所修學是 T07n0220_p0652b02║真遠離，故為非人稱讚護念。居城邑者身心 T07n0220_p0652b03║擾亂，誰當護念恭敬讚美是菩薩摩訶薩？』由 T07n0220_p0652b04║此因緣，心多憍慢，輕蔑毀訾諸餘菩薩摩訶 T07n0220_p0652b05║薩眾，煩惱惡業晝夜增長。 「善現當知！是菩薩 T07n0220_p0652b06║摩訶薩於餘菩薩摩訶薩眾為旃茶羅，穢污 T07n0220_p0652b07║菩薩摩訶薩眾。雖似菩薩摩訶薩相，而是天 T07n0220_p0652b08║上人中大賊，誑惑天、人、阿素洛等，其身雖服 T07n0220_p0652b09║沙門法衣，而心常懷盜賊意樂。諸有發趣菩 T07n0220_p0652b10║薩乘者，不應親近供養恭敬、尊重讚歎如是 T07n0220_p0652b11║惡人。所以者何？此諸人等懷增上慢，外似菩 T07n0220_p0652b12║薩內多煩惱。 「是故，善現！若菩薩摩訶薩真實 T07n0220_p0652b13║不捨一切智智，不棄無上正等菩提，深心欲 T07n0220_p0652b14║求一切智智，欲得無上正等菩提，普為利樂 T07n0220_p0652b15║諸有情者，不應親近供養恭敬、尊重讚歎如 T07n0220_p0652b16║是惡人。 「善現當知！諸菩薩摩訶薩常應精進 T07n0220_p0652b17║修自事業，厭離生死，不著三界，於彼惡賊旃 T07n0220_p0652b18║茶羅人，常應發生慈、悲、喜、捨，應作是念：『我 T07n0220_p0652b19║不應起如彼惡人所起過患，設當失念如彼 T07n0220_p0652b20║暫起，即應覺知令速除滅。』是故，善現！諸菩 T07n0220_p0652b21║薩摩訶薩欲證無上正等菩提，當善覺知諸 T07n0220_p0652b22║惡魔事，應勤精進遠離除滅如彼菩薩所起 T07n0220_p0652b23║過患，勤求無上正等菩提。 T07n0220_p0652b24║「復次，善現！若菩薩摩訶薩增上意樂，欲證無 T07n0220_p0652b25║上正等菩提，常應親近供養恭敬、尊重讚歎 T07n0220_p0652b26║真淨善友。」 爾時，善現便白佛言：「何等名為諸 T07n0220_p0652b27║菩薩摩訶薩真淨善友？」 佛告善現：「一切如來、 T07n0220_p0652b28║應、正等覺是諸菩薩真淨善友，一切菩薩摩 T07n0220_p0652b29║訶薩眾亦是菩薩真淨善友，諸有聲聞及餘 T07n0220_p0652c01║善士，能為菩薩摩訶薩眾宣說開示，分別顯 T07n0220_p0652c02║了布施、淨戒、安忍、精進、靜慮、般若波羅蜜多相 T07n0220_p0652c03║應法門令易解者，亦是菩薩真淨善友。 「復次， T07n0220_p0652c04║善現！布施波羅蜜多乃至般若波羅蜜多是 T07n0220_p0652c05║諸菩薩真淨善友，四念住乃至八聖道支亦 T07n0220_p0652c06║是菩薩真淨善友，四靜慮、四無量、四無色定 T07n0220_p0652c07║亦是菩薩真淨善友，八解脫乃至十遍處亦 T07n0220_p0652c08║是菩薩真淨善友，空、無相、無願解脫門，亦是 T07n0220_p0652c09║菩薩真淨善友，極喜地乃至法雲地亦是菩 T07n0220_p0652c10║薩真淨善友，陀羅尼門、三摩地門亦是菩薩 T07n0220_p0652c11║真淨善友，五眼、六神通亦是菩薩真淨善友， T07n0220_p0652c12║如來十力乃至十八佛不共法亦是菩薩真淨 T07n0220_p0652c13║善友，大慈、大悲、大喜、大捨亦是菩薩真淨善 T07n0220_p0652c14║友，無忘失法、恒住捨性亦是菩薩真淨善友， T07n0220_p0652c15║一切智、道相智、一切相智亦是菩薩真淨善 T07n0220_p0652c16║友，永斷一切習氣相續亦是菩薩真淨善友， T07n0220_p0652c17║一切菩薩摩訶薩行亦是菩薩真淨善友，諸 T07n0220_p0652c18║佛無上正等菩提亦是菩薩真淨善友。 「復次， T07n0220_p0652c19║善現！苦聖諦乃至道聖諦是諸菩薩真淨善 T07n0220_p0652c20║友，諸法緣性亦是菩薩真淨善友，諸緣起支 T07n0220_p0652c21║亦是菩薩真淨善友，內空乃至無性自性空 T07n0220_p0652c22║亦是菩薩真淨善友，真如乃至不思議界亦 T07n0220_p0652c23║是菩薩真淨善友。 「復次，善現！布施波羅蜜多 T07n0220_p0652c24║乃至般若波羅蜜多與諸菩薩摩訶薩眾為 T07n0220_p0652c25║師為導，為明為炬，為燈為照，為解為覺，為智為 T07n0220_p0652c26║慧，為救為護，為室為宅，為洲為渚，為歸為趣，為 T07n0220_p0652c27║父為母。四念住乃至一切相智亦與菩薩摩 T07n0220_p0652c28║訶薩眾為師為導，為明為炬，為燈為照，為解 T07n0220_p0652c29║為覺，為智為慧，為救為護，為室為宅，為洲為渚， T07n0220_p0653a01║為歸為趣，為父為母。永斷一切習氣相續、一 T07n0220_p0653a02║切菩薩摩訶薩行、諸佛無上正等菩提亦與 T07n0220_p0653a03║菩薩摩訶薩眾為師為導，為明為炬，為燈為 T07n0220_p0653a04║照，為解為覺，為智為慧，為救為護，為室為宅，為 T07n0220_p0653a05║洲為渚，為歸為趣，為父為母。 「復次，善現！苦聖 T07n0220_p0653a06║諦乃至道聖諦與諸菩薩摩訶薩眾為師為 T07n0220_p0653a07║導，為明為炬，為燈為照，為解為覺，為智為慧，為 T07n0220_p0653a08║救為護，為室為宅，為洲為渚，為歸為趣，為父為 T07n0220_p0653a09║母。諸法緣性及緣起支亦與菩薩摩訶薩眾 T07n0220_p0653a10║為師為導，為明為炬，為燈為照，為解為覺，為智 T07n0220_p0653a11║為慧，為救為護，為室為宅，為洲為渚，為歸為趣， T07n0220_p0653a12║為父為母。內空乃至無性自性空亦與菩薩 T07n0220_p0653a13║摩訶薩眾為師為導，為明為炬，為燈為照，為 T07n0220_p0653a14║解為覺，為智為慧，為救為護，為室為宅，為洲為 T07n0220_p0653a15║渚，為歸為趣，為父為母。真如乃至不思議界 T07n0220_p0653a16║亦與菩薩摩訶薩眾為師為導，為明為炬，為 T07n0220_p0653a17║燈為照，為解為覺，為智為慧，為救為護，為室為 T07n0220_p0653a18║宅，為洲為渚，為歸為趣，為父為母。所以者何？ T07n0220_p0653a19║一切過去、未來、現在諸佛世尊，皆以布施乃 T07n0220_p0653a20║至般若波羅蜜多，廣說乃至真如乃至不思 T07n0220_p0653a21║議界為師為導，為明為炬，為燈為照，為解為 T07n0220_p0653a22║覺，為智為慧，為救為護，為室為宅，為洲為渚，為 T07n0220_p0653a23║歸為趣，為父為母。何以故？一切過去、未來、現 T07n0220_p0653a24║在諸佛世尊，皆從布施乃至般若波羅蜜多， T07n0220_p0653a25║廣說乃至真如乃至不思議界而生長故。 「是 T07n0220_p0653a26║故，善現！若菩薩摩訶薩增上意樂欲證無上 T07n0220_p0653a27║正等菩提，成熟有情、嚴淨佛土，當學布施波 T07n0220_p0653a28║羅蜜多乃至般若波羅蜜多，廣說乃至當學 T07n0220_p0653a29║真如乃至不思議界。是菩薩摩訶薩既學布 T07n0220_p0653b01║施波羅蜜多，廣說乃至不思議界，復應以四 T07n0220_p0653b02║攝事攝諸有情。何等為四？一者、布施。二者、 T07n0220_p0653b03║愛語。三者、利行。四者、同事。我觀此義故作 T07n0220_p0653b04║是說，一切布施波羅蜜多，廣說乃至不思議 T07n0220_p0653b05║界，與諸菩薩摩訶薩眾為師為導，廣說乃至 T07n0220_p0653b06║為父為母。是故，善現！諸菩薩摩訶薩欲得不 T07n0220_p0653b07║隨他教行，欲住不隨他教地，欲斷一切有 T07n0220_p0653b08║情疑，欲滿一切有情願，欲嚴淨佛土，欲成 T07n0220_p0653b09║熟有情，應學般若波羅蜜多。所以者何？於 T07n0220_p0653b10║此般若波羅蜜多甚深經中，廣說菩薩摩訶 T07n0220_p0653b11║薩眾所應學法，一切菩薩摩訶薩眾皆於其 T07n0220_p0653b12║中應勤修學。」 T07n0220_p0653b13║大般若波羅蜜多經卷第五百一十八