【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0630b09║ T07n0220_p0630b10║ T07n0220_p0630b11║大般若波羅蜜多經卷第五百一 T07n0220_p0630b12║十五 T07n0220_p0630b13║ T07n0220_p0630b14║ 三藏法師玄奘奉 詔譯 T07n0220_p0630b15║第三分不退相品第二十之二 T07n0220_p0630b16║「復次，善現！一切不退轉菩薩摩訶薩，設有惡 T07n0220_p0630b17║魔來至其所，欲令厭背無上菩提，作如是言： T07n0220_p0630b18║『一切智智與虛空等，無性為性，自相本空，諸 T07n0220_p0630b19║法亦爾，與虛空等，無性為性。自相空中，無有 T07n0220_p0630b20║一法可名能證，無有一法可名所證，證處、證 T07n0220_p0630b21║時及由此證亦不可得。既一切法與虛空等， T07n0220_p0630b22║無性為性、自相本空，汝等云何唐受勤苦求 T07n0220_p0630b23║證無上正等菩提？汝先所聞諸菩薩眾應求 T07n0220_p0630b24║無上正等菩提，皆是魔說非真佛語。汝等應 T07n0220_p0630b25║捨求證無上正等覺心，勿於長夜徒為利樂 T07n0220_p0630b26║一切有情自受勤苦，雖行種種難行苦行，欲 T07n0220_p0630b27║求菩提終不能得。』是菩薩摩訶薩聞說如是 T07n0220_p0630b28║呵諫語時，能審觀察：『此惡魔事，欲退敗我大 T07n0220_p0630b29║菩提心，我今不應信受彼說。雖一切法與虛空 T07n0220_p0630c01║等，無性為性，自相本空，而諸有情生死長夜 T07n0220_p0630c02║不知不見，顛倒放逸，造作諸業受生死苦。我 T07n0220_p0630c03║當被戴性相皆空如太虛空功德甲冑，速趣 T07n0220_p0630c04║無上正等菩提，為諸有情如應說法，令其解 T07n0220_p0630c05║脫生死眾苦得預流果、或一來果、或不還果、或 T07n0220_p0630c06║阿羅漢果、或獨覺菩提、或證無上正等菩提，能 T07n0220_p0630c07║盡未來利樂一切。』是菩薩摩訶薩從初發心已 T07n0220_p0630c08║聞此法，其心堅固不動不轉，依斯堅固不動轉 T07n0220_p0630c09║心，恒正修行六到彼岸，已入菩薩正性離生。 T07n0220_p0630c10║復正修行六到彼岸，漸次圓滿伏諸纏結，由 T07n0220_p0630c11║斯得入不退轉地。是故惡魔雖設種種退敗 T07n0220_p0630c12║方便，而不能退菩薩所發大菩提心。若菩薩 T07n0220_p0630c13║摩訶薩成就如是諸行、狀、相，知是不退轉菩 T07n0220_p0630c14║薩摩訶薩。」 具壽善現即白佛言：「是菩薩摩訶 T07n0220_p0630c15║薩為不退轉故名不退轉，為退轉故名不退 T07n0220_p0630c16║轉耶？」 佛告善現：「是菩薩摩訶薩以不退轉故 T07n0220_p0630c17║名不退轉，亦以退轉故名不退轉。」 爾時，善現 T07n0220_p0630c18║復白佛言：「是菩薩摩訶薩云何以不退轉故 T07n0220_p0630c19║名不退轉？云何亦以退轉故名不退轉耶？」 佛 T07n0220_p0630c20║告善現：「是菩薩摩訶薩超過聲聞及獨覺地， T07n0220_p0630c21║不復退墮彼二地中，由斯故說不退轉故名 T07n0220_p0630c22║不退轉。是菩薩摩訶薩遠離聲聞及獨覺地， T07n0220_p0630c23║於彼二地決定退捨，由斯故說以退轉故名 T07n0220_p0630c24║不退轉。故此菩薩得二種名，非如餘位唯名 T07n0220_p0630c25║退轉。若菩薩摩訶薩成就如是諸行、狀、相，定 T07n0220_p0630c26║得無上正等菩提，諸惡魔軍不能退敗。 「復次， T07n0220_p0630c27║善現！一切不退轉菩薩摩訶薩欲入初靜慮 T07n0220_p0630c28║乃至第四靜慮即隨意能入，欲入慈無量乃 T07n0220_p0630c29║至捨無量即隨意能入，欲入空無邊處定乃 T07n0220_p0631a01║至非想非非想處定即隨意能入，欲入四念 T07n0220_p0631a02║住乃至八聖道支即隨意能入，欲入初解脫 T07n0220_p0631a03║乃至滅想受解脫即隨意能入，欲入初勝處 T07n0220_p0631a04║乃至第八勝處即隨意能入，欲入初靜慮定 T07n0220_p0631a05║乃至滅想受定即隨意能入，欲入初遍處乃 T07n0220_p0631a06║至第十遍處即隨意能入，欲入空、無相、無願 T07n0220_p0631a07║解脫門即隨意能入，欲引發五神通即隨意 T07n0220_p0631a08║能引發。 「善現當知！是菩薩摩訶薩雖入四靜 T07n0220_p0631a09║慮乃至引發五神通，而不受彼果。由此因緣， T07n0220_p0631a10║不隨靜慮、無量、等至乃至滅定及餘功德勢力 T07n0220_p0631a11║而生，亦不取預流果、或一來果、或不還果、或 T07n0220_p0631a12║阿羅漢果、或獨覺菩提，為欲利樂諸有情故， T07n0220_p0631a13║隨欲攝受所應受身，即隨所願皆能攝受，作 T07n0220_p0631a14║所作已即便捨之。若菩薩摩訶薩成就如是 T07n0220_p0631a15║諸行、狀、相，知是不退轉菩薩摩訶薩。 「復次，善 T07n0220_p0631a16║現！一切不退轉菩薩摩訶薩成就無上菩提 T07n0220_p0631a17║作意，恒不遠離大菩提心，不貴色蘊乃至識 T07n0220_p0631a18║蘊，不貴眼處乃至意處，不貴色處乃至法處， T07n0220_p0631a19║不貴眼界乃至意界，不貴色界乃至法界，不 T07n0220_p0631a20║貴眼識界乃至意識界，不貴眼觸乃至意觸， T07n0220_p0631a21║不貴眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0631a22║諸受，不貴地界乃至識界，不貴因緣乃至增 T07n0220_p0631a23║上緣，不貴一切緣性緣起，不貴諸相，不貴 T07n0220_p0631a24║隨好，不貴所依，不貴有色無色法，不貴有見 T07n0220_p0631a25║無見法，不貴有對無對法，不貴有漏無漏法， T07n0220_p0631a26║不貴有為無為法，不貴世間、出世間法，不貴 T07n0220_p0631a27║我，不貴有情，乃至不貴知者、見者，不貴徒眾， T07n0220_p0631a28║不貴眷屬，不貴祿位，不貴財寶，不貴布施波 T07n0220_p0631a29║羅蜜多乃至般若波羅蜜多，不貴內空乃至 T07n0220_p0631b01║無性自性空，不貴真如乃至不思議界，不貴 T07n0220_p0631b02║苦、集、滅、道聖諦，不貴十善業道，不貴四靜慮、 T07n0220_p0631b03║四無量、四無色定，不貴五神通，不貴四念住 T07n0220_p0631b04║乃至八聖道支，不貴空、無相、無願解脫門，不 T07n0220_p0631b05║貴八解脫乃至十遍處，不貴淨觀地乃至如 T07n0220_p0631b06║來地，不貴極喜地乃至法雲地，不貴陀羅尼 T07n0220_p0631b07║門、三摩地門，不貴五眼、六神通，不貴如來十 T07n0220_p0631b08║力乃至十八佛不共法，不貴大慈、大悲、大喜、 T07n0220_p0631b09║大捨，不貴無忘失法、恒住捨性，不貴一切智、 T07n0220_p0631b10║道相智、一切相智，不貴預流果乃至獨覺菩 T07n0220_p0631b11║提，不貴一切菩薩摩訶薩行，不貴諸佛無上 T07n0220_p0631b12║正等菩提，不貴嚴淨佛土，不貴成熟有情，不 T07n0220_p0631b13║貴多見諸佛，不貴種植善根。所以者何？是菩 T07n0220_p0631b14║薩摩訶薩達一切法與虛空等，無性為性，自 T07n0220_p0631b15║相皆空，不見有法可生貴重，能生、所生、生時、 T07n0220_p0631b16║生處、由此而生皆不可得。所以者何？是一切 T07n0220_p0631b17║法與虛空等，性相皆空，無生義故。是菩薩摩 T07n0220_p0631b18║訶薩成就無上菩提作意，恒不遠離大菩提 T07n0220_p0631b19║心，身四威儀往來入出，舉足下足心無散亂， T07n0220_p0631b20║行住坐臥進止威儀，所作事業皆住正念。若 T07n0220_p0631b21║菩薩摩訶薩成就如是諸行、狀、相，知是不退 T07n0220_p0631b22║轉菩薩摩訶薩。 「復次，善現！一切不退轉菩薩 T07n0220_p0631b23║摩訶薩為欲利樂諸有情故，現處居家，方便 T07n0220_p0631b24║善巧，雖現攝受五欲樂具，而於其中不生染 T07n0220_p0631b25║著，皆為濟給諸有情故，謂諸有情須食與食， T07n0220_p0631b26║須飲與飲，須衣與衣，須乘與乘，乃至一切所 T07n0220_p0631b27║須之物皆濟給之，令其意滿。是菩薩摩訶薩 T07n0220_p0631b28║自行布施乃至般若波羅蜜多，亦勸他行布 T07n0220_p0631b29║施乃至般若波羅蜜多，恒正稱揚行布施乃 T07n0220_p0631c01║至般若波羅蜜多法，歡喜讚歎行布施乃至 T07n0220_p0631c02║般若波羅蜜多者。是菩薩摩訶薩現處居家， T07n0220_p0631c03║以神通力或大願力，攝受種種珍寶資具滿 T07n0220_p0631c04║贍部洲乃至三千大千世界，持以供養佛、法、 T07n0220_p0631c05║僧寶，及施貧乏諸有情類。是菩薩摩訶薩雖 T07n0220_p0631c06║現處居家而常修梵行，終不受用諸妙欲境， T07n0220_p0631c07║雖現攝受種種珍財，而於其中不起染著，又 T07n0220_p0631c08║於攝受諸欲樂具及珍財時，終不逼迫諸有 T07n0220_p0631c09║情類令生憂苦。若菩薩摩訶薩成就如是諸 T07n0220_p0631c10║行、狀、相，知是不退轉菩薩摩訶薩。 「復次，善現！ T07n0220_p0631c11║一切不退轉菩薩摩訶薩，有執金剛藥叉神 T07n0220_p0631c12║王常隨左右密為守護，恒作是念：『此菩薩摩 T07n0220_p0631c13║訶薩不久當證無上菩提，願我常隨密為守 T07n0220_p0631c14║護，乃至無上正等菩提，五執金剛藥叉神族常 T07n0220_p0631c15║隨守護時無暫捨，人非人等不能損害，諸 T07n0220_p0631c16║天、魔、梵及餘世間亦無有能以法破壞所發 T07n0220_p0631c17║無上正等覺心。』由此因緣，是諸菩薩乃至無 T07n0220_p0631c18║上正等菩提，身意泰然常無擾惱。是菩薩摩 T07n0220_p0631c19║訶薩世間五根常無缺減，所謂眼、耳、鼻、舌、身 T07n0220_p0631c20║根，出世五根亦無缺減，謂信、精進、念、定、慧根。 T07n0220_p0631c21║是菩薩摩訶薩身支圓滿相好莊嚴，心諸功 T07n0220_p0631c22║德念念增進，乃至無上正等菩提。若菩薩摩 T07n0220_p0631c23║訶薩成就如是諸行、狀、相，知是不退轉菩薩 T07n0220_p0631c24║摩訶薩。 「復次，善現！一切不退轉菩薩摩訶薩， T07n0220_p0631c25║常為上士，不為下士。」 具壽善現即白佛言：「是 T07n0220_p0631c26║菩薩摩訶薩云何當得常為上士，不為下士？」 T07n0220_p0631c27║佛告善現：「是菩薩摩訶薩一切煩惱不復現 T07n0220_p0631c28║前，剎那剎那善法增進，乃至無上正等菩提， T07n0220_p0631c29║於一切時心無散亂。是故我說此菩薩摩訶薩 T07n0220_p0632a01║常為上士，不為下士。若菩薩摩訶薩成就如 T07n0220_p0632a02║是諸行、狀、相，知是不退轉菩薩摩訶薩。 「復次， T07n0220_p0632a03║善現！一切不退轉菩薩摩訶薩成就無上菩 T07n0220_p0632a04║提作意，恒不遠離大菩提心，恒修淨命，不行 T07n0220_p0632a05║咒術、醫藥、占卜諸邪命事，不為名利咒諸鬼 T07n0220_p0632a06║神，令著男女問其凶吉，亦不咒禁男女、大小、 T07n0220_p0632a07║傍生、鬼等現希有事，亦不占相壽量長短、財 T07n0220_p0632a08║位、男女諸善惡事，亦不懸記寒熱、豐儉、吉凶、 T07n0220_p0632a09║好惡惑亂有情，亦不咒禁合和湯藥、左道療 T07n0220_p0632a10║疾、結好貴人，亦不為他通致使命，現親友相 T07n0220_p0632a11║徇利求名，尚不染心觀視男女戲笑與語，況 T07n0220_p0632a12║有餘事！亦不恭敬供養鬼神，是故我說常為 T07n0220_p0632a13║上士、不為下士。所以者何？是菩薩摩訶薩知 T07n0220_p0632a14║一切法性相皆空，性相空中不見有相，不見相 T07n0220_p0632a15║故，遠離種種邪命、咒術、醫藥、占相，唯求無上 T07n0220_p0632a16║正等菩提，與諸有情常作饒益。若菩薩摩訶 T07n0220_p0632a17║薩成就如是諸行、狀、相，知是不退轉菩薩摩 T07n0220_p0632a18║訶薩。 「復次，善現！一切不退轉菩薩摩訶薩於諸 T07n0220_p0632a19║世間文章、伎藝，雖得善巧而不愛著。所以者 T07n0220_p0632a20║何？是菩薩摩訶薩達一切法皆畢竟空，畢竟 T07n0220_p0632a21║空中世間所有文章、伎藝皆不可得，又諸世 T07n0220_p0632a22║間文章、伎藝，皆雜穢語邪命所攝，是故菩薩 T07n0220_p0632a23║知而不為。善現當知！是菩薩摩訶薩於諸世 T07n0220_p0632a24║俗外道書論，雖亦善知而不樂著。所以者何？ T07n0220_p0632a25║是菩薩摩訶薩達一切法性相皆空，性相空中 T07n0220_p0632a26║一切書論皆不可得，又諸世俗外道書論，所 T07n0220_p0632a27║說理事多有增減，於菩薩道非為隨順，皆是 T07n0220_p0632a28║戲論雜穢語攝，故諸菩薩知而不樂。若菩薩 T07n0220_p0632a29║摩訶薩成就如是諸行、狀、相，知是不退轉菩 T07n0220_p0632b01║薩摩訶薩。 「復次，善現！一切不退轉菩薩摩訶 T07n0220_p0632b02║薩，復有所餘諸行、狀、相，知是不退轉菩薩摩 T07n0220_p0632b03║訶薩。吾當為汝分別解說，汝應諦聽，極善思 T07n0220_p0632b04║惟！」 善現請言：「唯然！願說！我等今者專意樂聞。」 T07n0220_p0632b05║佛告善現：「所有不退轉菩薩摩訶薩行深般 T07n0220_p0632b06║若波羅蜜多，通達諸法皆無所有，恒不遠離 T07n0220_p0632b07║大菩提心，不樂觀察論說諸蘊、諸處、諸界。所 T07n0220_p0632b08║以者何？是菩薩摩訶薩於蘊、處、界性相空理， T07n0220_p0632b09║已善思惟、善通達故。 「善現當知！是菩薩摩訶 T07n0220_p0632b10║薩不樂觀察論說眾事。所以者何？是菩薩摩 T07n0220_p0632b11║訶薩於一切眾性相空理，已善思惟、善通達 T07n0220_p0632b12║故。 「善現當知！是菩薩摩訶薩不樂觀察論說 T07n0220_p0632b13║王事。所以者何？是菩薩摩訶薩住本性空，不 T07n0220_p0632b14║見少法有勝有劣貴賤相故。 「善現當知！是菩 T07n0220_p0632b15║薩摩訶薩不樂觀察論說賊事。所以者何？是 T07n0220_p0632b16║菩薩摩訶薩住自相空，不見少法有得有失 T07n0220_p0632b17║與奪相故。 「善現當知！是菩薩摩訶薩不樂觀 T07n0220_p0632b18║察論說軍事。所以者何？是菩薩摩訶薩住本 T07n0220_p0632b19║性空，不見諸法有多有少聚散相故。 「善現當 T07n0220_p0632b20║知！是菩薩摩訶薩不樂觀察論說鬥戰。所以 T07n0220_p0632b21║者何？是菩薩摩訶薩善住諸法真如空理，不 T07n0220_p0632b22║見少法有強有弱愛恚相故。 「善現當知！是菩 T07n0220_p0632b23║薩摩訶薩不樂觀察論說男女。所以者何？是 T07n0220_p0632b24║菩薩摩訶薩住諸法空，不見少法有好有醜 T07n0220_p0632b25║愛憎相故。 「善現當知！是菩薩摩訶薩不樂觀 T07n0220_p0632b26║察論說聚落。所以者何？是菩薩摩訶薩住諸 T07n0220_p0632b27║法空，不見少法有增有減合離相故。 「善現當 T07n0220_p0632b28║知！是菩薩摩訶薩不樂觀察論說城邑。所以 T07n0220_p0632b29║者何？是菩薩摩訶薩住諸法空，不見少法有 T07n0220_p0632c01║攝不攝好惡相故。 「善現當知！是菩薩摩訶薩 T07n0220_p0632c02║不樂觀察論說國土。所以者何？是菩薩摩訶 T07n0220_p0632c03║薩安住實際，不見諸法有屬不屬此彼相故。 T07n0220_p0632c04║「善現當知！是菩薩摩訶薩不樂觀察論說相 T07n0220_p0632c05║好。所以者何？是菩薩摩訶薩安住無相，不見 T07n0220_p0632c06║諸法有好有醜差別相故。 「善現當知！是菩薩 T07n0220_p0632c07║摩訶薩不樂觀察論說是我、是有情，乃至是知 T07n0220_p0632c08║者、是見者。所以者何？是菩薩摩訶薩住畢竟 T07n0220_p0632c09║空，都不見我乃至見者若有若無差別相故。 T07n0220_p0632c10║「善現當知！是菩薩摩訶薩不樂觀察論說世 T07n0220_p0632c11║間如是等事，但樂觀察論說般若波羅蜜多。 T07n0220_p0632c12║所以者何？甚深般若波羅蜜多遠離眾相，能 T07n0220_p0632c13║證無上大菩提故。 「善現當知！是菩薩摩訶薩 T07n0220_p0632c14║常不遠離一切智智相應作意，修行布施波 T07n0220_p0632c15║羅蜜多離慳貪事，修行淨戒波羅蜜多離犯 T07n0220_p0632c16║戒事，修行安忍波羅蜜多離忿諍事，修行精 T07n0220_p0632c17║進波羅蜜多離懈怠事，修行靜慮波羅蜜多 T07n0220_p0632c18║離散亂事，修行般若波羅蜜多離惡慧事。 「善 T07n0220_p0632c19║現當知！是菩薩摩訶薩雖住一切法空，而愛 T07n0220_p0632c20║樂正法、不樂非法；雖住不可得空，而常稱讚 T07n0220_p0632c21║三寶功德。 「善現當知！是菩薩摩訶薩雖行諸 T07n0220_p0632c22║法真如法界一味之相，而樂稱揚真如法界 T07n0220_p0632c23║種種功德。 「善現當知！是菩薩摩訶薩雖知諸 T07n0220_p0632c24║法皆畢竟空，而愛善友不樂惡友。言善友者， T07n0220_p0632c25║謂諸如來、應、正等覺及諸菩薩摩訶薩眾；若 T07n0220_p0632c26║諸聲聞、獨覺乘等，善能教化安立有情，令趣 T07n0220_p0632c27║無上正等菩提，亦名善友。 「善現當知！是菩薩 T07n0220_p0632c28║摩訶薩常樂親覲一切如來、應、正等覺聽聞 T07n0220_p0632c29║正法。若聞如來、應、正等覺在餘世界現說正 T07n0220_p0633a01║法，即以願力往生彼界，供養恭敬、尊重讚歎、 T07n0220_p0633a02║聽受正法。 「善現當知！是菩薩摩訶薩若晝若 T07n0220_p0633a03║夜恒不遠離念佛作意，亦不遠離聞法作意， T07n0220_p0633a04║由此因緣，隨諸國土有佛世尊現說正法，即 T07n0220_p0633a05║乘願力往彼受生，或乘神通往彼聽法。由是 T07n0220_p0633a06║因緣，此諸菩薩生生之處常不離佛，恒聞正 T07n0220_p0633a07║法無間無斷。 「善現當知！是菩薩摩訶薩恒為 T07n0220_p0633a08║利樂諸有情故，雖能現起靜慮、無色諸甚深 T07n0220_p0633a09║定，而巧方便起欲界心，教諸有情十善業道， T07n0220_p0633a10║亦隨願力現生欲界有佛國土，供養恭敬、尊 T07n0220_p0633a11║重讚歎諸佛世尊，聽聞正法修諸勝行。若菩 T07n0220_p0633a12║薩摩訶薩成就如是諸行、狀、相，知是不退轉 T07n0220_p0633a13║菩薩摩訶薩。 「復次，善現！一切不退轉菩薩摩訶 T07n0220_p0633a14║薩，常行布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0633a15║常行內空乃至無性自性空，常行真如乃至 T07n0220_p0633a16║不思議界，常行苦、集、滅、道聖諦，常行四念住 T07n0220_p0633a17║乃至八聖道支，常行四靜慮、四無量、四無色 T07n0220_p0633a18║定，常行空、無相、無願解脫門，常行八解脫乃 T07n0220_p0633a19║至十遍處，常行殊勝諸菩薩地，常行一切陀 T07n0220_p0633a20║羅尼門、三摩地門，常行五眼、六神通，常行如 T07n0220_p0633a21║來十力乃至十八佛不共法，常行大慈、大悲、 T07n0220_p0633a22║大喜、大捨，常行無忘失法、恒住捨性，常行一 T07n0220_p0633a23║切智、道相智、一切相智，常行一切菩薩摩訶薩 T07n0220_p0633a24║行，常求諸佛無上正等菩提。 「善現當知！是菩 T07n0220_p0633a25║薩摩訶薩恒於自地不起疑惑，不作是念：『我 T07n0220_p0633a26║是不退轉、我非不退轉。』所以者何？是菩薩摩 T07n0220_p0633a27║訶薩不見少法可於無上正等菩提說有退轉、 T07n0220_p0633a28║說無退轉。 「善現當知！是菩薩摩訶薩於自地 T07n0220_p0633a29║法無惑無疑。所以者何？是菩薩摩訶薩於自 T07n0220_p0633b01║地法，已善了知、善通達故。 「善現當知！如預流 T07n0220_p0633b02║者住預流果，於自果法無惑無疑，一來、不還、 T07n0220_p0633b03║阿羅漢、獨覺及諸如來、應、正等覺，各住自果 T07n0220_p0633b04║於自果法無惑無疑。是菩薩摩訶薩亦復如 T07n0220_p0633b05║是，於自所住不退轉地所攝諸法，現知現見、 T07n0220_p0633b06║無惑無疑。 「善現當知！是菩薩摩訶薩住此地 T07n0220_p0633b07║中成熟有情、嚴淨佛土、修諸功德，有魔事起 T07n0220_p0633b08║即能覺知，不隨魔事勢力而轉，善能摧滅種 T07n0220_p0633b09║種魔事，令不障礙所修功德。 「善現當知！如有 T07n0220_p0633b10║造作無間業者，彼無間心恒常隨逐，乃至命 T07n0220_p0633b11║終亦不能捨。所以者何？彼能等起無間業纏 T07n0220_p0633b12║增上勢力恒常隨轉，乃至命盡亦不能伏，設 T07n0220_p0633b13║有餘心不能遮礙。此菩薩摩訶薩亦復如是， T07n0220_p0633b14║安住自地其心不動無所分別，世間天、人、阿 T07n0220_p0633b15║素洛等皆不能轉。所以者何？是菩薩摩訶薩 T07n0220_p0633b16║其心堅固超諸世間天、人、魔、梵、阿素洛等，已 T07n0220_p0633b17║入菩薩正性離生住不退地，已得菩薩殊勝 T07n0220_p0633b18║神通，成熟有情、嚴淨佛土，從一佛國趣一佛 T07n0220_p0633b19║國供養恭敬、尊重讚歎諸佛世尊及佛弟子， T07n0220_p0633b20║聽聞正法，於諸佛所種諸善根，請問菩薩所 T07n0220_p0633b21║學法義。 「善現當知！是菩薩摩訶薩安住自地， T07n0220_p0633b22║有魔事起即能覺知，終不隨順魔事而轉，方 T07n0220_p0633b23║便善巧集諸魔事，置實際中方便除滅，於自 T07n0220_p0633b24║地法無惑無疑。所以者何？是菩薩摩訶薩知 T07n0220_p0633b25║一切法皆入實際，通達實際非一非多，於實 T07n0220_p0633b26║際中無所分別，以於實際無惑無疑，於自地 T07n0220_p0633b27║法亦無猶豫。 「善現當知！是菩薩摩訶薩設轉 T07n0220_p0633b28║受生，亦於實際無復退轉，終不發起趣向聲 T07n0220_p0633b29║聞、獨覺地意。所以者何？是菩薩摩訶薩知一 T07n0220_p0633c01║切法自相皆空，於此空中不見有法若生若 T07n0220_p0633c02║滅、若染若淨。 「善現當知！是菩薩摩訶薩乃至 T07n0220_p0633c03║轉身，亦不疑惑當得無上正等菩提為不當 T07n0220_p0633c04║得。所以者何？是菩薩摩訶薩通達諸法自相 T07n0220_p0633c05║皆空，即是無上正等菩提。 「善現當知！是菩薩 T07n0220_p0633c06║摩訶薩安住自地不隨他緣，於自地法無能 T07n0220_p0633c07║壞者。所以者何？是菩薩摩訶薩成就無動無 T07n0220_p0633c08║退轉智，一切惡緣不能傾動。若菩薩摩訶薩成 T07n0220_p0633c09║就如是諸行、狀、相，知是不退轉菩薩摩訶薩。 T07n0220_p0633c10║「復次，善現！一切不退轉菩薩摩訶薩，設有惡 T07n0220_p0633c11║魔作佛形像，來到其所作如是言：『汝今應求 T07n0220_p0633c12║阿羅漢果，永盡諸漏證般涅槃。汝未堪受大 T07n0220_p0633c13║菩提記，亦未證得無生法忍，汝今未有不退 T07n0220_p0633c14║轉地諸行、狀、相，如來不應授汝無上大菩提 T07n0220_p0633c15║記，要有具足不退轉地諸行、狀、相，乃可蒙佛 T07n0220_p0633c16║授與無上大菩提記。』是菩薩摩訶薩聞彼語 T07n0220_p0633c17║已，心無變動，不退不沒、無驚無怖。是菩薩摩 T07n0220_p0633c18║訶薩應自證知：『我於過去諸如來所，必已受 T07n0220_p0633c19║得大菩提記。所以者何？菩薩成就如是勝法， T07n0220_p0633c20║定蒙諸佛授菩提記。我已成就如是勝法，云 T07n0220_p0633c21║何世尊不授我記？故我過去於如來所，定已 T07n0220_p0633c22║受得大菩提記。』若菩薩摩訶薩成就如是諸 T07n0220_p0633c23║行、狀、相，知是不退轉菩薩摩訶薩。 T07n0220_p0633c24║「復次，善現！一切不退轉菩薩摩訶薩，設有惡魔 T07n0220_p0633c25║或魔使者作佛形像，來授菩薩聲聞地記，或 T07n0220_p0633c26║授菩薩獨覺地記，告菩薩言：『咄！善男子！何用 T07n0220_p0633c27║無上正等菩提，生死輪迴久受大苦？宜自速 T07n0220_p0633c28║證無餘涅槃，永離生死畢竟安樂。』是菩薩摩 T07n0220_p0633c29║訶薩聞彼語已，作是念言：『此定惡魔或魔使 T07n0220_p0634a01║者詐現佛像擾亂我心，授我聲聞、獨覺地記， T07n0220_p0634a02║令退無上正等菩提。所以者何？定無諸佛教 T07n0220_p0634a03║諸菩薩趣向聲聞或獨覺地，棄捨無上正等 T07n0220_p0634a04║菩提。』若菩薩摩訶薩成就如是諸行、狀、相，知 T07n0220_p0634a05║是不退轉菩薩摩訶薩。 「復次，善現！一切不退轉 T07n0220_p0634a06║菩薩摩訶薩，設有惡魔或魔使者，詐現佛像 T07n0220_p0634a07║告菩薩言：『汝所受持大乘經典非佛所說，亦 T07n0220_p0634a08║非如來弟子所說，是諸惡魔或諸外道為誑 T07n0220_p0634a09║惑汝作如是說，汝今不應受持、讀誦。』是菩薩 T07n0220_p0634a10║摩訶薩聞彼語已，作是念言：『此定惡魔或魔 T07n0220_p0634a11║眷屬，令我厭捨無上菩提故，說大乘甚深經 T07n0220_p0634a12║典非佛所說，亦非如來弟子所說。所以者何？ T07n0220_p0634a13║離此經典能得無上正等菩提，必無是處。』 「善 T07n0220_p0634a14║現當知！是菩薩摩訶薩定已安住不退轉地， T07n0220_p0634a15║過去諸佛久已授彼大菩提記。所以者何？是 T07n0220_p0634a16║菩薩摩訶薩具足成就不退轉地諸行、狀、相， T07n0220_p0634a17║若諸菩薩成就如是諸行、狀、相，當知已受大菩 T07n0220_p0634a18║提記，必已安住不退轉地，故能覺知惡魔事 T07n0220_p0634a19║業。若菩薩摩訶薩成就如是諸行、狀、相，知是 T07n0220_p0634a20║不退轉菩薩摩訶薩。 「復次，善現！一切不退轉 T07n0220_p0634a21║菩薩摩訶薩行深般若波羅蜜多時，攝護正 T07n0220_p0634a22║法，不惜身命，況餘珍財、朋友、眷屬！是菩薩摩 T07n0220_p0634a23║訶薩恒作是念：『我寧棄捨親友、珍財及自身 T07n0220_p0634a24║命，終不棄捨諸佛正法。所以者何？親友、珍財 T07n0220_p0634a25║及自身命，生生常有甚為易得，諸佛正法百 T07n0220_p0634a26║千俱胝那庾多劫乃得一遇，遇已長夜獲大 T07n0220_p0634a27║利樂故，我定應精勤攝護，不顧身命、親友、珍 T07n0220_p0634a28║財。』善現當知！是菩薩摩訶薩攝護法時，應作 T07n0220_p0634a29║是念：『我今不為攝護一佛、二佛、三佛乃至百 T07n0220_p0634b01║千諸佛正法，普為攝護十方三世諸佛正法 T07n0220_p0634b02║令不虧損。』」 具壽善現便白佛言：「何等名為諸 T07n0220_p0634b03║佛正法？是菩薩摩訶薩云何攝護不惜珍財、 T07n0220_p0634b04║親友、身命？」 佛告善現：「一切如來、應、正等覺為 T07n0220_p0634b05║諸菩薩說諸法空，如是名為諸佛正法。有愚 T07n0220_p0634b06║癡類誹謗毀訾，言此非法、非毘奈耶、非天人 T07n0220_p0634b07║師所說聖教，修學此法不得無上正等菩提， T07n0220_p0634b08║不證涅槃永寂安樂。是菩薩摩訶薩攝護此 T07n0220_p0634b09║法，不惜珍財、親友、身命，常作是念：『如來所說 T07n0220_p0634b10║一切法空是諸有情真歸依處，菩薩修學疾 T07n0220_p0634b11║證無上正等菩提，拔諸有情生老病死，令得 T07n0220_p0634b12║畢竟常樂涅槃，故我今應不惜身命、珍財、親 T07n0220_p0634b13║友攝護此法。』又作是念：『我亦墮在未來佛數， T07n0220_p0634b14║佛已授我大菩提記。由此因緣，諸佛正法即 T07n0220_p0634b15║是我法，我應攝護不惜身命、珍財、親友，我未 T07n0220_p0634b16║來世得作佛時，亦為有情宣說如是諸法空 T07n0220_p0634b17║故。』善現當知！是菩薩摩訶薩見斯義利，攝護 T07n0220_p0634b18║如來所說正法，不惜身命、親友、珍財乃至菩 T07n0220_p0634b19║提，常無懈惓。若菩薩摩訶薩成就如是諸行、 T07n0220_p0634b20║狀、相，知是不退轉菩薩摩訶薩。 「復次，善現！一 T07n0220_p0634b21║切不退轉菩薩摩訶薩聞諸如來、應、正等覺 T07n0220_p0634b22║所說正法無惑無疑，聞已受持能不忘失，乃 T07n0220_p0634b23║至無上正等菩提。所以者何？是菩薩摩訶薩 T07n0220_p0634b24║已得善巧陀羅尼故。」 具壽善現便白佛言：「是 T07n0220_p0634b25║菩薩摩訶薩已得何等陀羅尼故，聞諸如來、 T07n0220_p0634b26║應、正等覺所說正法無惑無疑，聞已受持常 T07n0220_p0634b27║不忘失？」 佛告善現：「是菩薩摩訶薩已得聞持 T07n0220_p0634b28║陀羅尼等方便善巧，聞諸如來、應、正等覺所 T07n0220_p0634b29║說正法無惑無疑，聞已受持能不忘失，乃至 T07n0220_p0634c01║無上正等菩提，常如現前聞佛所說。」 爾時，善 T07n0220_p0634c02║現復白佛言：「是菩薩摩訶薩但聞如來、應、正 T07n0220_p0634c03║等覺所說正法無惑無疑，聞已受持常不忘 T07n0220_p0634c04║失，為聞菩薩、獨覺、聲聞、天、龍、藥叉、人非人等 T07n0220_p0634c05║所說正法，亦能於彼無惑無疑，聞已受持常 T07n0220_p0634c06║不忘失？」 佛告善現：「是菩薩摩訶薩普聞一切 T07n0220_p0634c07║有情言音文字義理，皆能通達無惑無疑，窮 T07n0220_p0634c08║未來際常不忘失。所以者何？是菩薩摩訶薩 T07n0220_p0634c09║已得聞持陀羅尼等方便善巧，任持所說令 T07n0220_p0634c10║不失故。若菩薩摩訶薩成就如是諸行、狀、相， T07n0220_p0634c11║知是不退轉菩薩摩訶薩。」 T07n0220_p0634c12║ 第三分空相品第二十一之一 T07n0220_p0634c13║爾時，具壽善現復白佛言：「世尊！如是不退轉 T07n0220_p0634c14║菩薩摩訶薩，成就廣大無量無邊不可思議 T07n0220_p0634c15║希有功德。」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0634c16║所以者何？是菩薩摩訶薩已得殊勝無量無邊 T07n0220_p0634c17║不共聲聞及獨覺智，住此智中引發殊勝四 T07n0220_p0634c18║無礙解。由此殊勝四無礙解，世間天、人、阿素 T07n0220_p0634c19║洛等無能問難，令此菩薩智慧辯才至窮盡 T07n0220_p0634c20║者。」 具壽善現復白佛言：「世尊能如殑伽沙 T07n0220_p0634c21║劫宣說不退轉菩薩摩訶薩諸行、狀、相，由佛 T07n0220_p0634c22║所說諸行、狀、相，顯示不退轉菩薩摩訶薩成 T07n0220_p0634c23║就無量殊勝功德。唯願如來、應、正等覺復為 T07n0220_p0634c24║宣說甚深義處，令諸菩薩安住其中，能行布 T07n0220_p0634c25║施波羅蜜多乃至般若波羅蜜多令速圓滿，能 T07n0220_p0634c26║行內空乃至無性自性空令速圓滿，能行真 T07n0220_p0634c27║如乃至不思議界令速圓滿，能行苦、集、滅、道 T07n0220_p0634c28║聖諦令速圓滿，能行四念住乃至八聖道支 T07n0220_p0634c29║令速圓滿，能行四靜慮、四無量、四無色定令 T07n0220_p0635a01║速圓滿，能行八解脫乃至十遍處令速圓滿， T07n0220_p0635a02║能行空、無相、無願解脫門令速圓滿，能行菩 T07n0220_p0635a03║薩摩訶薩地令速圓滿，能行一切陀羅尼門、 T07n0220_p0635a04║三摩地門令速圓滿，能行五眼、六神通令速 T07n0220_p0635a05║圓滿，能行如來十力乃至十八佛不共法令 T07n0220_p0635a06║速圓滿，能行大慈、大悲、大喜、大捨令速圓滿， T07n0220_p0635a07║能行三十二相、八十隨好令速圓滿，能行無 T07n0220_p0635a08║忘失法、恒住捨性令速圓滿，能行一切智、道 T07n0220_p0635a09║相智、一切相智令速圓滿。」 佛告善現：「善哉！善 T07n0220_p0635a10║哉！汝今乃能為諸菩薩摩訶薩眾請問如來、 T07n0220_p0635a11║應、正等覺甚深義處，令諸菩薩安住其中，行 T07n0220_p0635a12║諸功德令速圓滿。善現當知！甚深義處，謂空、 T07n0220_p0635a13║無相、無願、無作、無生、無滅、離染、涅槃、真如、法界、 T07n0220_p0635a14║法性、實際，如是等名甚深義處。善現當知！如 T07n0220_p0635a15║是所說甚深義處種種增語，皆顯涅槃為甚 T07n0220_p0635a16║深義。」 具壽善現復白佛言：「為但涅槃名甚深 T07n0220_p0635a17║義，為諸餘法亦名甚深？」 佛告善現：「餘一切法 T07n0220_p0635a18║亦名甚深，所謂色蘊乃至識蘊亦名甚深，眼 T07n0220_p0635a19║處乃至意處亦名甚深，色處乃至法處亦名 T07n0220_p0635a20║甚深，眼界乃至意界亦名甚深，色界乃至法 T07n0220_p0635a21║界亦名甚深，眼識界乃至意識界亦名甚深， T07n0220_p0635a22║眼觸乃至意觸亦名甚深，眼觸為緣所生諸 T07n0220_p0635a23║受乃至意觸為緣所生諸受亦名甚深，地界 T07n0220_p0635a24║乃至識界亦名甚深，因緣乃至增上緣亦名 T07n0220_p0635a25║甚深，無明乃至老死亦名甚深，布施波羅蜜 T07n0220_p0635a26║多乃至般若波羅蜜多亦名甚深，內空乃至 T07n0220_p0635a27║無性自性空亦名甚深，真如乃至不思議界 T07n0220_p0635a28║亦名甚深，苦、集、滅、道聖諦亦名甚深，四念住 T07n0220_p0635a29║乃至八聖道支亦名甚深，四靜慮、四無量、四 T07n0220_p0635b01║無色定亦名甚深，八解脫乃至十遍處亦名 T07n0220_p0635b02║甚深，空、無相、無願解脫門亦名甚深，淨觀地 T07n0220_p0635b03║乃至如來地亦名甚深，極喜地乃至法雲地 T07n0220_p0635b04║亦名甚深，陀羅尼門、三摩地門亦名甚深，五 T07n0220_p0635b05║眼、六神通亦名甚深，如來十力乃至十八佛 T07n0220_p0635b06║不共法亦名甚深，大慈、大悲、大喜、大捨亦名 T07n0220_p0635b07║甚深，三十二相、八十隨好亦名甚深，無忘失 T07n0220_p0635b08║法、恒住捨性亦名甚深，一切智、道相智、一切 T07n0220_p0635b09║相智亦名甚深，預流果乃至獨覺菩提亦名 T07n0220_p0635b10║甚深，一切菩薩摩訶薩行、諸佛無上正等菩 T07n0220_p0635b11║提亦名甚深。」 爾時，善現復白佛言：「云何色蘊 T07n0220_p0635b12║亦名甚深？云何受、想、行、識蘊亦名甚深？廣說 T07n0220_p0635b13║乃至云何一切菩薩摩訶薩行亦名甚深？云 T07n0220_p0635b14║何諸佛無上正等菩提亦名甚深？」 佛告善現： T07n0220_p0635b15║「色蘊真如甚深故，色蘊亦名甚深；受、想、行、識 T07n0220_p0635b16║蘊真如甚深故，受、想、行、識蘊亦名甚深。廣說 T07n0220_p0635b17║乃至一切菩薩摩訶薩行真如甚深故，一切菩 T07n0220_p0635b18║薩摩訶薩行亦名甚深；諸佛無上正等菩提 T07n0220_p0635b19║真如甚深故，諸佛無上正等菩提亦名甚深。」 T07n0220_p0635b20║具壽善現復白佛言：「云何色蘊真如甚深？云 T07n0220_p0635b21║何受、想、行、識蘊真如甚深？廣說乃至云何一 T07n0220_p0635b22║切菩薩摩訶薩行真如甚深？云何諸佛無上 T07n0220_p0635b23║正等菩提真如甚深？」 佛告善現：「色蘊真如，非 T07n0220_p0635b24║即色蘊，非離色蘊，是故甚深；受、想、行、識蘊真 T07n0220_p0635b25║如，非即受、想、行、識蘊，非離受、想、行、識蘊，是故甚 T07n0220_p0635b26║深。廣說乃至一切菩薩摩訶薩行真如，非即一 T07n0220_p0635b27║切菩薩摩訶薩行，非離一切菩薩摩訶薩行，是 T07n0220_p0635b28║故甚深；諸佛無上正等菩提真如，非即諸佛 T07n0220_p0635b29║無上正等菩提，非離諸佛無上正等菩提，是故 T07n0220_p0635c01║甚深。」 爾時，善現復白佛言：「世尊甚奇微妙方 T07n0220_p0635c02║便，為不退轉地菩薩摩訶薩遮遣色蘊顯示 T07n0220_p0635c03║涅槃，遮遣受、想、行、識蘊顯示涅槃，廣說乃至 T07n0220_p0635c04║遮遣一切菩薩摩訶薩行顯示涅槃，遮遣諸 T07n0220_p0635c05║佛無上正等菩提顯示涅槃。世尊甚奇微妙 T07n0220_p0635c06║方便，為不退轉地菩薩摩訶薩，遮遣一切若 T07n0220_p0635c07║世間法若出世間法、若共法若不共法、若 T07n0220_p0635c08║有漏法若無漏法、若有諍法若無諍法、若有 T07n0220_p0635c09║罪法若無罪法、若有為法若無為法，顯示涅 T07n0220_p0635c10║槃。」 佛告善現：「如是！如是！如汝所說。世尊甚奇 T07n0220_p0635c11║微妙方便，為不退轉地菩薩摩訶薩遮遣色 T07n0220_p0635c12║蘊顯示涅槃，遮遣受、想、行、識蘊顯示涅槃，廣 T07n0220_p0635c13║說乃至遮遣一切菩薩摩訶薩行顯示涅槃， T07n0220_p0635c14║遮遣諸佛無上正等菩提顯示涅槃。世尊甚 T07n0220_p0635c15║奇微妙方便，為不退轉地菩薩摩訶薩遮遣 T07n0220_p0635c16║一切若世間法若出世間法、若共法若不共 T07n0220_p0635c17║法、若有漏法若無漏法、若有諍法若無諍法、 T07n0220_p0635c18║若有罪法若無罪法、若有為法若無為法，顯 T07n0220_p0635c19║示涅槃。 「復次，善現！諸菩薩摩訶薩應於如是 T07n0220_p0635c20║甚深義處，依深般若波羅蜜多相應理趣，審 T07n0220_p0635c21║諦思惟籌量觀察，應作是念：『我今應如甚深 T07n0220_p0635c22║般若波羅蜜多所教而住，我今應如甚深般 T07n0220_p0635c23║若波羅蜜多所說而學。』 「善現當知！若菩薩摩 T07n0220_p0635c24║訶薩能於如是甚深義處，依深般若波羅蜜 T07n0220_p0635c25║多相應理趣，審諦思惟籌量觀察，如深般若 T07n0220_p0635c26║波羅蜜多所教而住，如深般若波羅蜜多所 T07n0220_p0635c27║說而學。是菩薩摩訶薩由能如是精勤修學， T07n0220_p0635c28║依深般若波羅蜜多起一念心，尚能攝受無 T07n0220_p0635c29║量無數無邊善根，超無量劫生死流轉，速證 T07n0220_p0636a01║無上正等菩提，況能無間常修般若波羅蜜 T07n0220_p0636a02║多，恒住菩提相應作意！ 「如耽欲人與端正女， T07n0220_p0636a03║更相愛染共為期契，彼女限礙不獲赴期，此 T07n0220_p0636a04║人欲心熾盛流注。善現！於意云何？其人欲心 T07n0220_p0636a05║於何處轉？」 「世尊！此人欲心於女處轉，謂作是 T07n0220_p0636a06║念：『彼何當來共會於此歡娛戲樂？』」 「善現！於意 T07n0220_p0636a07║云何？其人晝夜幾欲念生？」 「世尊！此人晝夜欲 T07n0220_p0636a08║念甚多。」 佛告善現：「若菩薩摩訶薩依深般若 T07n0220_p0636a09║波羅蜜多起一念心，如深般若波羅蜜多所 T07n0220_p0636a10║說而學，所超生死流轉劫數，與耽欲人經一 T07n0220_p0636a11║晝夜所起欲念其數量等。善現當知！是菩薩 T07n0220_p0636a12║摩訶薩隨依般若波羅蜜多甚深義趣思惟 T07n0220_p0636a13║修學，隨能解脫能礙無上正等菩提所有過 T07n0220_p0636a14║失，是故菩薩依深般若波羅蜜多精勤修學， T07n0220_p0636a15║速證無上正等菩提。善現當知！若菩薩摩訶 T07n0220_p0636a16║薩如深般若波羅蜜多所說而住，經一晝夜 T07n0220_p0636a17║所獲功德，若此功德有形礙者，殑伽沙等三 T07n0220_p0636a18║千大千諸佛世界不能容受。假使充滿如殑 T07n0220_p0636a19║伽沙三千大千佛之世界諸餘功德比此功 T07n0220_p0636a20║德，百分不及一，千分不及一，乃至鄔波尼殺 T07n0220_p0636a21║曇分亦不及一。 T07n0220_p0636a22║大般若波羅蜜多經卷第五百一十五