【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0589b04║ T07n0220_p0589b05║ T07n0220_p0589b06║大般若波羅蜜多經卷第五百八 T07n0220_p0589b07║ T07n0220_p0589b08║ 三藏法師玄奘奉 詔譯 T07n0220_p0589b09║ 第三分陀羅尼品第十三之一 T07n0220_p0589b10║時，天帝釋竊作是念：「若善男子、善女人等，得 T07n0220_p0589b11║聞如是甚深般若波羅蜜多法門名字，當知 T07n0220_p0589b12║過去已曾親近無量如來、應、正等覺，發弘誓 T07n0220_p0589b13║願、種諸善根，多善知識之所攝受，況能書寫、 T07n0220_p0589b14║受持、讀誦、如理思惟、為他演說，或能隨力如 T07n0220_p0589b15║教修行！當知是人已於過去無量佛所親近 T07n0220_p0589b16║承事、供養恭敬、植眾德本，曾聞般若波羅蜜 T07n0220_p0589b17║多，聞已受持、思惟、讀誦、為他演說、如教修行， T07n0220_p0589b18║或於此經能問能答，由先福力今辦是事。若 T07n0220_p0589b19║善男子、善女人等，已曾供養無量如來、應、正 T07n0220_p0589b20║等覺，功德純淨，聞深般若波羅蜜多，其心不 T07n0220_p0589b21║驚不恐不怖，聞已信樂如說修行，當知是人 T07n0220_p0589b22║曾於過去無量百千俱胝佛所發弘誓願，修 T07n0220_p0589b23║行布施乃至般若波羅蜜多故，於今生能成 T07n0220_p0589b24║是事。」 時，舍利子亦白佛言：「若善男子、善女人 T07n0220_p0589b25║等，聞此般若波羅蜜多甚深義趣，其心不驚 T07n0220_p0589b26║不恐不怖，聞已書寫、受持、讀誦、如理思惟、為 T07n0220_p0589b27║他演說、廣令流布、如教修行，當知是人如不 T07n0220_p0589b28║退位諸大菩薩。所以者何？如是般若波羅蜜 T07n0220_p0589b29║多義趣甚深極難信解，若於先世不久修行 T07n0220_p0589c01║布施等六波羅蜜多，豈蹔得聞即能信解！世 T07n0220_p0589c02║尊！若善男子、善女人等，聞說般若波羅蜜多 T07n0220_p0589c03║甚深義趣毀訾誹謗，當知是人先世於此甚 T07n0220_p0589c04║深般若波羅蜜多亦曾毀謗。何以故？如是愚 T07n0220_p0589c05║人聞說般若波羅蜜多甚深義趣，由宿習力 T07n0220_p0589c06║不信不樂，心不清淨。所以者何？如是愚人於 T07n0220_p0589c07║過去世，未曾親近諸佛菩薩及餘賢聖，未曾 T07n0220_p0589c08║請問：云何應行布施等六波羅蜜多？廣說乃 T07n0220_p0589c09║至云何應學十八佛不共法？故今聞說甚深 T07n0220_p0589c10║般若波羅蜜多，毀訾誹謗不信不樂，心不清 T07n0220_p0589c11║淨。」 爾時，天帝釋謂舍利子言：「如是般若波羅 T07n0220_p0589c12║蜜多義趣甚深極難信解，諸有未久信樂修 T07n0220_p0589c13║行布施等六波羅蜜多，廣說乃至十八佛不 T07n0220_p0589c14║共法及餘無量無邊佛法，聞此般若波羅蜜 T07n0220_p0589c15║多甚深義趣，不能信解或生毀謗，未為希有。 T07n0220_p0589c16║大德！我今敬禮甚深般若波羅蜜多，我若敬 T07n0220_p0589c17║禮甚深般若波羅蜜多，即為敬禮一切智智。」 T07n0220_p0589c18║爾時，佛告天帝釋言：「如是！如是！如汝所說。敬 T07n0220_p0589c19║禮般若波羅蜜多，即為敬禮一切智智。何以 T07n0220_p0589c20║故？憍尸迦！諸佛所得一切智智及餘無量無 T07n0220_p0589c21║邊功德，皆依般若波羅蜜多而成辦故。憍尸 T07n0220_p0589c22║迦！若菩薩摩訶薩欲住如來一切智智，當住 T07n0220_p0589c23║般若波羅蜜多；欲起諸佛一切智、道相智、一 T07n0220_p0589c24║切相智，當學般若波羅蜜多；欲斷煩惱習氣 T07n0220_p0589c25║相續，證得無上正等菩提，轉妙法輪度有情 T07n0220_p0589c26║眾，當學般若波羅蜜多。憍尸迦！若善男子、善 T07n0220_p0589c27║女人等欲得預流、一來、不還、阿羅漢果、獨覺 T07n0220_p0589c28║菩提，當學般若波羅蜜多。憍尸迦！若菩薩摩 T07n0220_p0589c29║訶薩欲善安立聲聞種性補特伽羅住聲聞 T07n0220_p0590a01║乘、獨覺種性補特伽羅住獨覺乘、菩薩種 T07n0220_p0590a02║性補特伽羅住無上乘，當學般若波羅蜜多。 T07n0220_p0590a03║憍尸迦！若菩薩摩訶薩欲伏眾魔摧諸外道 T07n0220_p0590a04║黑暗朋黨，當學般若波羅蜜多。憍尸迦！若菩 T07n0220_p0590a05║薩摩訶薩欲總攝受諸苾芻眾令善調伏，當學 T07n0220_p0590a06║般若波羅蜜多。」 T07n0220_p0590a07║爾時，天帝釋白佛言：「世尊！諸菩薩摩訶薩行 T07n0220_p0590a08║深般若波羅蜜多時，云何住色？云何住受、想、 T07n0220_p0590a09║行、識？云何習色？云何習受、想、行、識？廣說乃至 T07n0220_p0590a10║云何住十八佛不共法？云何習十八佛不共 T07n0220_p0590a11║法？」 爾時，佛告天帝釋言：「善哉！善哉！汝於今者 T07n0220_p0590a12║承佛神力，能問如來如是深義。汝應諦聽！當 T07n0220_p0590a13║為汝說。 「憍尸迦！諸菩薩摩訶薩行深般若波 T07n0220_p0590a14║羅蜜多時，若於色不住不習，是為住習色；若 T07n0220_p0590a15║於受、想、行、識不住不習，是為住習受、想、行、識； T07n0220_p0590a16║廣說乃至若於十八佛不共法不住不習，是 T07n0220_p0590a17║為住習十八佛不共法。何以故？憍尸迦！諸菩 T07n0220_p0590a18║薩摩訶薩行深般若波羅蜜多時，於色不得 T07n0220_p0590a19║可住可習，於受、想、行、識不得可住可習，廣說 T07n0220_p0590a20║乃至於十八佛不共法不得可住可習故。 「復 T07n0220_p0590a21║次，憍尸迦！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0590a22║多時，若於色非住非不住、非習非不習，是為 T07n0220_p0590a23║住習色；若於受、想、行、識非住非不住、非習非 T07n0220_p0590a24║不習，是為住習受、想、行、識；廣說乃至若於十 T07n0220_p0590a25║八佛不共法非住非不住、非習非不習，是為住 T07n0220_p0590a26║習十八佛不共法。何以故？憍尸迦！諸菩薩摩 T07n0220_p0590a27║訶薩行深般若波羅蜜多時，觀色乃至十八 T07n0220_p0590a28║佛不共法前、後、中際不可得故。」 爾時，舍利子 T07n0220_p0590a29║白佛言：「世尊！如是般若波羅蜜多最為甚深。」 T07n0220_p0590b01║佛言：「如是！色真如甚深故，般若波羅蜜多最 T07n0220_p0590b02║為甚深，乃至十八佛不共法真如甚深故，般 T07n0220_p0590b03║若波羅蜜多最為甚深。」 「世尊！如是般若波羅 T07n0220_p0590b04║蜜多難可測量。」 佛言：「如是！色真如難測量故， T07n0220_p0590b05║般若波羅蜜多難可測量，乃至十八佛不共 T07n0220_p0590b06║法真如難測量故，般若波羅蜜多難可測量。」 T07n0220_p0590b07║「世尊！如是般若波羅蜜多最為無量。」 佛言：「如 T07n0220_p0590b08║是！色真如無量故，般若波羅蜜多亦無量，乃 T07n0220_p0590b09║至十八佛不共法真如無量故，般若波羅蜜多 T07n0220_p0590b10║亦無量。 「復次，舍利子！諸菩薩摩訶薩行深般 T07n0220_p0590b11║若波羅蜜多時，若行色甚深性，非行般若波 T07n0220_p0590b12║羅蜜多，乃至若行十八佛不共法甚深性，非 T07n0220_p0590b13║行般若波羅蜜多。何以故？舍利子！色甚深性 T07n0220_p0590b14║即非色，乃至十八佛不共法甚深性即非十 T07n0220_p0590b15║八佛不共法故。 「復次，舍利子！諸菩薩摩訶薩 T07n0220_p0590b16║行深般若波羅蜜多時，若行色難測量性，非 T07n0220_p0590b17║行般若波羅蜜多，乃至若行十八佛不共法 T07n0220_p0590b18║難測量性，非行般若波羅蜜多。何以故？舍利 T07n0220_p0590b19║子！色難測量性即非色，乃至十八佛不共法 T07n0220_p0590b20║難測量性即非十八佛不共法故。 「復次，舍利 T07n0220_p0590b21║子！諸菩薩摩訶薩行深般若波羅蜜多時，若 T07n0220_p0590b22║行色無量性，非行般若波羅蜜多，乃至若行 T07n0220_p0590b23║十八佛不共法無量性，非行般若波羅蜜多。 T07n0220_p0590b24║何以故？舍利子！色無量性即非色，乃至十八 T07n0220_p0590b25║佛不共法無量性即非十八佛不共法故。」 時， T07n0220_p0590b26║舍利子復白佛言：「如是般若波羅蜜多既最 T07n0220_p0590b27║甚深，難測無量則難信解，不應輒在新學大 T07n0220_p0590b28║乘菩薩前說。所以者何？勿彼聞此甚深般若 T07n0220_p0590b29║波羅蜜多，其心驚惶、恐怖、疑惑，或生毀謗不 T07n0220_p0590c01║能信解。但應在彼不退轉位菩薩前說。所以 T07n0220_p0590c02║者何？彼聞如是甚深般若波羅蜜多，心不驚 T07n0220_p0590c03║惶、恐怖、疑惑，不生毀謗深心信解。」 爾時，天帝 T07n0220_p0590c04║釋問舍利子言：「若有輒在新學大乘菩薩前 T07n0220_p0590c05║說甚深般若波羅蜜多有何等過？」 舍利子言： T07n0220_p0590c06║「若有輒在新學大乘菩薩前說甚深般若波羅 T07n0220_p0590c07║蜜多，彼聞驚惶、恐怖、疑惑，不能信解或生毀 T07n0220_p0590c08║謗，由斯造作增長能感墮惡趣業，沒三惡趣 T07n0220_p0590c09║久受大苦，難證無上正等菩提，是故不應在 T07n0220_p0590c10║彼前說甚深般若波羅蜜多。」 時，天帝釋復問 T07n0220_p0590c11║具壽舍利子言：「頗有菩薩未受無上大菩提 T07n0220_p0590c12║記，聞深般若波羅蜜多，心不驚惶、恐怖、疑惑， T07n0220_p0590c13║不生毀謗深信解不？」 舍利子言：「有！憍尸迦！是 T07n0220_p0590c14║菩薩摩訶薩不久當受大菩提記。憍尸迦！若 T07n0220_p0590c15║菩薩摩訶薩聞深般若波羅蜜多，心不驚惶、 T07n0220_p0590c16║恐怖、疑惑，不生毀謗深心信解，當知是菩薩 T07n0220_p0590c17║摩訶薩已受無上大菩提記。設未受者，不過 T07n0220_p0590c18║一佛或二佛所，定當得受大菩提記。」 爾時，佛 T07n0220_p0590c19║告舍利子言：「如是！如是！如汝所說。舍利子！若 T07n0220_p0590c20║菩薩摩訶薩久學大乘，久發大願，久行六種 T07n0220_p0590c21║波羅蜜多及餘無量無邊佛法，供養多佛，事 T07n0220_p0590c22║多善友，聞深般若波羅蜜多，心不驚惶、恐怖、 T07n0220_p0590c23║疑惑，深心信解、受持、讀誦、如理思惟、為他演 T07n0220_p0590c24║說，或復書寫、如說修行。」 T07n0220_p0590c25║爾時，舍利子白佛言：「世尊！我今樂說少分譬 T07n0220_p0590c26║喻，唯願世尊哀愍聽許！」 佛告舍利子：「隨汝意 T07n0220_p0590c27║說。」 舍利子言：「如住大乘諸善男子、善女人等， T07n0220_p0590c28║夢中修行般若、靜慮、精進、安忍、淨戒、布施波羅 T07n0220_p0590c29║蜜多，乃至安坐妙菩提座，當知是人尚近無 T07n0220_p0591a01║上正等菩提，況有菩薩為求無上正等菩提， T07n0220_p0591a02║覺時修行般若、靜慮、精進、安忍、淨戒、布施波羅 T07n0220_p0591a03║蜜多，而不疾證所求無上正等菩提！世尊！是 T07n0220_p0591a04║菩薩摩訶薩不久當坐妙菩提座，證得無上正 T07n0220_p0591a05║等菩提，轉妙法輪度有情眾。 「世尊！若善男子、 T07n0220_p0591a06║善女人等，得聞如是甚深般若波羅蜜多，受 T07n0220_p0591a07║持、讀誦、精勤修學、如理思惟，當知是人久學 T07n0220_p0591a08║大乘善根成熟，多供養佛，事多善友，殖眾德 T07n0220_p0591a09║本，能成是事。世尊！若善男子、善女人等，得聞 T07n0220_p0591a10║如是甚深般若波羅蜜多，信解、受持、讀誦、修 T07n0220_p0591a11║習、為他演說、如理思惟，當知是人或已得授 T07n0220_p0591a12║大菩提記，或近當授大菩提記。世尊！是善 T07n0220_p0591a13║男子、善女人等，如住不退位菩薩摩訶薩，速 T07n0220_p0591a14║證無上正等菩提，由此得聞甚深般若波羅 T07n0220_p0591a15║蜜多，能深信解、受持、讀誦、如理思惟、依教修 T07n0220_p0591a16║行、為他演說。 「世尊！譬如有人遊涉曠野，經過 T07n0220_p0591a17║嶮道百踰繕那，或二、或三、或四、五百，見諸城 T07n0220_p0591a18║邑王都前相，謂放牧人園林田等。見諸相已， T07n0220_p0591a19║便作是念：『城邑王都去此非遠。』作是念已身 T07n0220_p0591a20║意泰然，不畏惡獸、惡賊、飢渴。世尊！諸菩薩摩 T07n0220_p0591a21║訶薩亦復如是，若得聞此甚深般若波羅蜜 T07n0220_p0591a22║多，受持、讀誦、如理思惟、深生信解，應知不久 T07n0220_p0591a23║當得授記或已受得，疾證無上正等菩提，是 T07n0220_p0591a24║菩薩摩訶薩無墮聲聞、獨覺地畏。所以者何？ T07n0220_p0591a25║是菩薩摩訶薩已得見聞、供養恭敬、尊重讚歎 T07n0220_p0591a26║甚深般若波羅蜜多無上菩提之前相故。」 爾 T07n0220_p0591a27║時，佛告舍利子言：「如是！如是！如汝所說。汝承 T07n0220_p0591a28║佛力當復說之。」 時，舍利子復白佛言：「譬如有 T07n0220_p0591a29║人欲觀大海，漸次往趣經歷多時不見山林， T07n0220_p0591b01║便作是念：『今睹此相大海非遠。所以者何？近 T07n0220_p0591b02║大海岸地必漸下無諸山林。』彼人爾時雖未 T07n0220_p0591b03║見海，而見近相歡喜踊躍：『我速定當得見大 T07n0220_p0591b04║海，滿本所願豈不快哉！』世尊！諸菩薩摩訶薩 T07n0220_p0591b05║亦復如是，若得聞此甚深般若波羅蜜多，受 T07n0220_p0591b06║持、讀誦、如理思惟、深生信解，是菩薩摩訶薩 T07n0220_p0591b07║雖未得佛現前授記：『汝於來世經爾所劫，當 T07n0220_p0591b08║得無上正等菩提。』而應自知授記非遠。所以 T07n0220_p0591b09║者何？是菩薩摩訶薩已得見聞、恭敬供養、受 T07n0220_p0591b10║持、讀誦、如理思惟甚深般若波羅蜜多無上 T07n0220_p0591b11║菩提之前相故。 「世尊！譬如春時花果樹等，故 T07n0220_p0591b12║葉已墮枝條滋潤，眾人見之咸作是念：『新花 T07n0220_p0591b13║果葉當出非久。所以者何？此諸樹等新花果 T07n0220_p0591b14║葉先相現故。』贍部洲人男女大小，睹此相已 T07n0220_p0591b15║歡喜踊躍，皆作是念：『我等不久當得見此花 T07n0220_p0591b16║果茂盛。』世尊！諸菩薩摩訶薩亦復如是，若得 T07n0220_p0591b17║聞此甚深般若波羅蜜多，受持、讀誦、如理思 T07n0220_p0591b18║惟、深生信解，當知宿世善根成熟，多供養佛， T07n0220_p0591b19║事多善友，不久當授大菩提記。世尊！是菩 T07n0220_p0591b20║薩摩訶薩應作是念：『我先定有勝善根力，能 T07n0220_p0591b21║引無上正等菩提故，今見聞、供養恭敬甚深 T07n0220_p0591b22║般若波羅蜜多，受持、讀誦、深生信解、如理思 T07n0220_p0591b23║惟、隨力修習。』世尊！今此會中有諸天子見過 T07n0220_p0591b24║去佛說此法者，歡喜踊躍咸共議言：『昔諸菩 T07n0220_p0591b25║薩聞說般若波羅蜜多便得授記，今諸菩薩 T07n0220_p0591b26║既聞般若波羅蜜多，不久定當授菩提記。』 「世 T07n0220_p0591b27║尊！譬如女人懷孕漸久，其身轉重動止不安， T07n0220_p0591b28║飲食睡眠悉皆減少，不喜多語厭常所作，受 T07n0220_p0591b29║苦痛故眾事頓息。有異母人見是相已，即知 T07n0220_p0591c01║此女不久產生。世尊！諸菩薩摩訶薩亦復如 T07n0220_p0591c02║是，宿殖善根，多供養佛，久事善友，善根熟故， T07n0220_p0591c03║今聞般若波羅蜜多，受持、讀誦、如理思惟、深 T07n0220_p0591c04║生信解、隨力修學。世尊！是菩薩摩訶薩由 T07n0220_p0591c05║此因緣，當知不久得受無上大菩提記。」 爾時， T07n0220_p0591c06║佛讚舍利子言：「善哉！善哉！汝能善說菩薩譬 T07n0220_p0591c07║喻，當知皆是佛威神力，令汝引發如是辯才。」 T07n0220_p0591c08║爾時，善現便白佛言：「甚奇！如來、應、正等覺善 T07n0220_p0591c09║能付囑諸菩薩摩訶薩，善能攝受諸菩薩摩訶 T07n0220_p0591c10║薩。」 佛告善現：「如是！如是！如汝所說。所以者何？ T07n0220_p0591c11║諸菩薩摩訶薩求趣無上正等菩提，為多有 T07n0220_p0591c12║情得利樂故，憐愍饒益諸天人故。是諸菩薩 T07n0220_p0591c13║摩訶薩眾精勤修學菩薩道時，為欲饒益無 T07n0220_p0591c14║量百千諸有情故，以四攝事而攝受之：一者、 T07n0220_p0591c15║布施。二者、愛語。三者、利行。四者、同事。是菩薩 T07n0220_p0591c16║摩訶薩自正安住十善業道，亦安立他令勤 T07n0220_p0591c17║修學十善業道；自行四靜慮、四無量、四無色 T07n0220_p0591c18║定，亦勸他行四靜慮、四無量、四無色定；自行 T07n0220_p0591c19║布施乃至般若波羅蜜多，亦勸他行布施乃 T07n0220_p0591c20║至般若波羅蜜多。是菩薩摩訶薩依止般若 T07n0220_p0591c21║波羅蜜多方便善巧，雖教有情證預流果乃 T07n0220_p0591c22║至證得獨覺菩提，而自不證。是菩薩摩訶薩 T07n0220_p0591c23║自勤精進修菩薩行，亦勸他修諸菩薩行；自 T07n0220_p0591c24║住菩薩不退轉地，亦勸他住不退轉地；自勤 T07n0220_p0591c25║精進嚴淨佛土、成熟有情，亦復勸他嚴淨佛 T07n0220_p0591c26║土、成熟有情；自勤發起菩薩神通，亦勸他起 T07n0220_p0591c27║菩薩神通；自勤嚴淨陀羅尼門、三摩地門，亦 T07n0220_p0591c28║復勸他令勤嚴淨陀羅尼門、三摩地門；自能 T07n0220_p0591c29║證得圓滿辯才，亦令他得圓滿辯才；自能攝 T07n0220_p0592a01║受圓滿色身具諸相好，亦復勸他令能攝受 T07n0220_p0592a02║圓滿色身具諸相好；自能攝受圓滿童真行， T07n0220_p0592a03║亦勸他攝受圓滿童真行；自修行四念住廣 T07n0220_p0592a04║說乃至一切相智，亦復勸他修行四念住廣 T07n0220_p0592a05║說乃至一切相智；自斷煩惱習氣相續，亦復 T07n0220_p0592a06║勸他斷諸煩惱習氣相續；自證無上正等菩 T07n0220_p0592a07║提轉妙法輪度有情眾，亦復勸他證得無上 T07n0220_p0592a08║正等菩提轉妙法輪度有情眾。」 T07n0220_p0592a09║爾時，善現復白佛言：「希有！世尊！甚奇！善逝！諸 T07n0220_p0592a10║菩薩摩訶薩成就如是大功德聚，為欲利樂 T07n0220_p0592a11║一切有情，行深般若波羅蜜多，求證無上正 T07n0220_p0592a12║等菩提，欲盡未來度有情眾。世尊！云何菩薩 T07n0220_p0592a13║摩訶薩行深般若波羅蜜多疾得圓滿？」 佛告 T07n0220_p0592a14║善現：「若菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0592a15║不見色若增若減，不見受、想、行、識若增若減， T07n0220_p0592a16║廣說乃至不見一切智若增若減，不見道相 T07n0220_p0592a17║智、一切相智若增若減，是菩薩摩訶薩行深 T07n0220_p0592a18║般若波羅蜜多疾得圓滿。 「復次，善現！若菩薩 T07n0220_p0592a19║摩訶薩行深般若波羅蜜多時，不見是法、是 T07n0220_p0592a20║非法，不見是過去、是未來、是現在，不見是善、 T07n0220_p0592a21║是不善、是無記，不見是有為、是無為，不見是 T07n0220_p0592a22║欲界、是色界、是無色界，不見是布施波羅蜜 T07n0220_p0592a23║多乃至是般若波羅蜜多，廣說乃至不見是 T07n0220_p0592a24║一切智、道相智、一切相智，是菩薩摩訶薩行 T07n0220_p0592a25║深般若波羅蜜多疾得圓滿。所以者何？以一 T07n0220_p0592a26║切法無性相故，無作用故，不可轉故，虛妄、誑 T07n0220_p0592a27║詐、性不堅實、不自在故，無覺受故，離我乃至 T07n0220_p0592a28║離見者故。」 具壽善現復白佛言：「如來所說不 T07n0220_p0592a29║可思議。」 佛告善現：「如是！如是！如來所說不可 T07n0220_p0592b01║思議。善現當知！色不可思議故，如來所說不 T07n0220_p0592b02║可思議，受、想、行、識不可思議故，如來所說不 T07n0220_p0592b03║可思議；廣說乃至一切智不可思議故，如來 T07n0220_p0592b04║所說不可思議，道相智、一切相智不可思議 T07n0220_p0592b05║故，如來所說不可思議。若菩薩摩訶薩行深 T07n0220_p0592b06║般若波羅蜜多時，雖如實知色不可思議而 T07n0220_p0592b07║不起不可思議想，廣說乃至雖如實知一切 T07n0220_p0592b08║相智不可思議而不起不可思議想，是菩薩摩 T07n0220_p0592b09║訶薩行深般若波羅蜜多疾得圓滿。 「復次，善 T07n0220_p0592b10║現！若菩薩摩訶薩行深般若波羅蜜多時，於 T07n0220_p0592b11║色乃至一切相智不起若可思議若不可思 T07n0220_p0592b12║議想，是菩薩摩訶薩行深般若波羅蜜多疾 T07n0220_p0592b13║得圓滿。」 爾時，善現復白佛言：「如是般若波羅 T07n0220_p0592b14║蜜多義趣甚深誰能信解？」 佛告善現：「若菩薩 T07n0220_p0592b15║摩訶薩久修六種波羅蜜多、久殖善根、多供 T07n0220_p0592b16║養佛、事多善友，是菩薩摩訶薩於深般若波 T07n0220_p0592b17║羅蜜多能生信解。」 具壽善現復白佛言：「齊何 T07n0220_p0592b18║應知是菩薩摩訶薩久修六種波羅蜜多，久 T07n0220_p0592b19║殖善根，多供養佛，事多善友？」 佛告善現：「若菩 T07n0220_p0592b20║薩摩訶薩行深般若波羅蜜多時，於色不起 T07n0220_p0592b21║分別、無異分別，於受、想、行、識不起分別、無異 T07n0220_p0592b22║分別；於色相不起分別、無異分別，於受、想、行、 T07n0220_p0592b23║識相不起分別、無異分別；於色性不起分別、 T07n0220_p0592b24║無異分別，於受、想、行、識性不起分別、無異分 T07n0220_p0592b25║別。廣說乃至於一切智不起分別、無異分別， T07n0220_p0592b26║於道相智、一切相智不起分別、無異分別；於 T07n0220_p0592b27║一切智相不起分別、無異分別，於道相智、一 T07n0220_p0592b28║切相智相不起分別、無異分別；於一切智性 T07n0220_p0592b29║不起分別、無異分別，於道相智、一切相智性 T07n0220_p0592c01║不起分別、無異分別。所以者何？以色乃至一 T07n0220_p0592c02║切相智皆不可思議故。善現！齊此應知是菩 T07n0220_p0592c03║薩摩訶薩久修六種波羅蜜多，久植善根，多 T07n0220_p0592c04║供養佛，事多善友。」 爾時，善現復白佛言：「如是 T07n0220_p0592c05║般若波羅蜜多最為甚深。」 佛言：「如是！色甚深 T07n0220_p0592c06║故，般若波羅蜜多甚深，受、想、行、識甚深故，般 T07n0220_p0592c07║若波羅蜜多甚深；廣說乃至一切智甚深故， T07n0220_p0592c08║般若波羅蜜多甚深，道相智、一切相智甚深 T07n0220_p0592c09║故，般若波羅蜜多甚深。」 具壽善現復白佛言： T07n0220_p0592c10║「如是般若波羅蜜多是大寶聚。」 佛言：「如是！能 T07n0220_p0592c11║與有情功德寶故。如是般若波羅蜜多大珍 T07n0220_p0592c12║寶聚，能與有情十善業道、四靜慮、四無量、四 T07n0220_p0592c13║無色定、五神通寶，能與有情布施等六波羅 T07n0220_p0592c14║蜜多，廣說乃至一切相智寶，能與有情預流 T07n0220_p0592c15║果乃至獨覺菩提寶，能與有情一切菩薩摩 T07n0220_p0592c16║訶薩行、諸佛無上正等菩提轉法輪寶，是故 T07n0220_p0592c17║般若波羅蜜多名大寶聚。」 具壽善現復白佛 T07n0220_p0592c18║言：「甚深般若波羅蜜多是清淨聚。」 佛言：「如是！ T07n0220_p0592c19║是一切法清淨聚故。善現當知！色清淨故，甚 T07n0220_p0592c20║深般若波羅蜜多是清淨聚，廣說乃至一切 T07n0220_p0592c21║相智清淨故，甚深般若波羅蜜多是清淨聚。」 T07n0220_p0592c22║爾時，善現復白佛言：「希有！世尊！甚奇！善逝！如 T07n0220_p0592c23║是般若波羅蜜多，以最甚深多諸留難，而今 T07n0220_p0592c24║廣說留難不生。」 佛告善現：「如是！如是！甚深般 T07n0220_p0592c25║若波羅蜜多多諸留難，佛神力故，今雖廣說 T07n0220_p0592c26║留難不生。是故大乘諸善男子、善女人等，於 T07n0220_p0592c27║此般若波羅蜜多甚深經典，若欲書寫、受持、 T07n0220_p0592c28║讀誦、修習、思惟、為他演說，應疾書寫乃至演 T07n0220_p0592c29║說。所以者何？甚深般若波羅蜜多多諸留難， T07n0220_p0593a01║勿令書寫乃至演說留難事起不得究竟。 「善 T07n0220_p0593a02║現當知！是善男子、善女人等，若欲一月，或二、 T07n0220_p0593a03║或三乃至一歲，書寫如是甚深般若波羅蜜 T07n0220_p0593a04║多能究竟者，應勤精進繫念書寫，經爾所時 T07n0220_p0593a05║令得究竟；若欲一月，或二、或三乃至一歲，受 T07n0220_p0593a06║持、讀誦、修習、思惟、為他演說如是般若波羅 T07n0220_p0593a07║蜜多甚深經典能究竟者，應勤精進繫念受 T07n0220_p0593a08║持乃至演說，經爾所時令得究竟。何以故？甚 T07n0220_p0593a09║深般若波羅蜜多大寶神珠多留難故。」 爾時， T07n0220_p0593a10║善現復白佛言：「希有！世尊！甚奇！善逝！甚深般 T07n0220_p0593a11║若波羅蜜多大寶神珠多諸留難，而有書寫、 T07n0220_p0593a12║受持、讀誦、修習、思惟、為他說者，惡魔於彼不 T07n0220_p0593a13║作留難，令不書寫乃至演說。」 佛告善現：「惡魔 T07n0220_p0593a14║於此甚深般若波羅蜜多，雖欲留難令不書 T07n0220_p0593a15║寫乃至演說，而彼無力可能留難，令彼菩薩 T07n0220_p0593a16║所作不成。」 時，舍利子即白佛言：「是誰神力令 T07n0220_p0593a17║彼惡魔不能留難彼諸菩薩書寫等事？」 佛告 T07n0220_p0593a18║舍利子：「是佛神力令彼惡魔不能留難彼諸 T07n0220_p0593a19║菩薩書寫等事。又，舍利子！亦是十方一切世 T07n0220_p0593a20║界諸佛神力，令彼惡魔不能留難彼諸菩薩 T07n0220_p0593a21║書寫等事。又，舍利子！一切如來、應、正等覺皆 T07n0220_p0593a22║共護念行深般若波羅蜜多諸菩薩故，令彼 T07n0220_p0593a23║惡魔不能留難住菩薩乘善男子等，令不書 T07n0220_p0593a24║寫乃至演說甚深般若波羅蜜多。何以故？舍 T07n0220_p0593a25║利子！諸佛世尊皆共護念行深般若波羅蜜 T07n0220_p0593a26║多諸菩薩眾所作善業，令彼惡魔不能留難。 T07n0220_p0593a27║「又，舍利子！若諸菩薩能於般若波羅蜜多甚 T07n0220_p0593a28║深經典書寫、受持、讀誦、修習、思惟、演說，法爾 T07n0220_p0593a29║應為十方世界一切如來、應、正等覺現說法者 T07n0220_p0593b01║之所護念。若蒙諸佛所護念者，法爾惡魔不 T07n0220_p0593b02║能留難。又，舍利子！若有淨信善男子等，能於 T07n0220_p0593b03║般若波羅蜜多甚深經典書寫、受持、讀誦、修 T07n0220_p0593b04║習、思惟、演說，應作是念：『我今書寫乃至演說 T07n0220_p0593b05║甚深般若波羅蜜多，皆是十方一切世界諸 T07n0220_p0593b06║佛世尊現說法者神力護念。』」 時，舍利子復白 T07n0220_p0593b07║佛言：「若善男子、善女人等能於般若波羅 T07n0220_p0593b08║蜜多甚深經典書寫、受持、讀誦、修習、思惟、演 T07n0220_p0593b09║說，皆是十方諸佛神力慈悲護念，令彼所作 T07n0220_p0593b10║殊勝善業諸惡魔軍不能留難。」 爾時，佛告舍 T07n0220_p0593b11║利子言：「如是！如是！如汝所說。若善男子、善女 T07n0220_p0593b12║人等能於般若波羅蜜多甚深經典書寫、受 T07n0220_p0593b13║持、讀誦、修習、思惟、演說，當知皆是諸佛世尊 T07n0220_p0593b14║神力護念。」 時，舍利子復白佛言：「若善男子、善 T07n0220_p0593b15║女人等能於般若波羅蜜多甚深經典書寫、 T07n0220_p0593b16║受持、讀誦、修習、思惟、演說，十方世界一切如 T07n0220_p0593b17║來現說法者皆共識知，由此因緣歡喜護念。 T07n0220_p0593b18║若善男子、善女人等能於般若波羅蜜多甚 T07n0220_p0593b19║深經典書寫、受持、讀誦、修習、思惟、演說，恒為 T07n0220_p0593b20║十方一切世界諸佛世尊現說法者佛眼觀 T07n0220_p0593b21║見，由此因緣慈悲護念，所作善事無不皆成。」 T07n0220_p0593b22║爾時，佛告舍利子言：「如是！如是！如汝所說。若 T07n0220_p0593b23║善男子、善女人等書寫、受持、讀誦、修習、思惟、 T07n0220_p0593b24║演說甚深般若波羅蜜多，恒為十方一切世 T07n0220_p0593b25║界諸佛世尊現說法者佛眼觀見、識知、護念， T07n0220_p0593b26║令諸惡魔不能嬈惱，所作善業皆疾成辦。又， T07n0220_p0593b27║舍利子！住菩薩乘諸善男子、善女人等，若能 T07n0220_p0593b28║於此甚深般若波羅蜜多書寫、受持、讀誦、修 T07n0220_p0593b29║習、思惟、演說，當知已近一切智智，諸惡魔怨 T07n0220_p0593c01║不能留難。」 「又，舍利子！安住大乘諸善男子、善 T07n0220_p0593c02║女人等，若能書寫甚深般若波羅蜜多，種種 T07n0220_p0593c03║莊嚴受持、讀誦，當知於此甚深般若波羅蜜 T07n0220_p0593c04║多深生信解，能以種種上妙花鬘乃至燈明 T07n0220_p0593c05║供養恭敬甚深般若波羅蜜多，是善男子、善 T07n0220_p0593c06║女人等常為如來佛眼觀見、識知、護念，由此 T07n0220_p0593c07║因緣定當獲得大財、大利、大果、大報。 「又，舍利 T07n0220_p0593c08║子！住菩薩乘諸善男子、善女人等，若能書寫、 T07n0220_p0593c09║受持、讀誦、供養恭敬甚深般若波羅蜜多，由 T07n0220_p0593c10║此善根乃至獲得不退轉地，常不遠離諸佛 T07n0220_p0593c11║菩薩，恒聞正法不墮惡趣，生天人中安隱快 T07n0220_p0593c12║樂。是善男子、善女人等，由此善根乃至無上 T07n0220_p0593c13║正等菩提，常不遠離布施、淨戒、安忍、精進、靜 T07n0220_p0593c14║慮、般若波羅蜜多，廣說乃至一切相智及餘 T07n0220_p0593c15║無量無邊佛法，由此速證無上菩提。由此因 T07n0220_p0593c16║緣，諸善男子、善女人等欲得無上正等菩提， T07n0220_p0593c17║於此般若波羅蜜多甚深經典應勤書寫、受 T07n0220_p0593c18║持、讀誦、修習、思惟、為他演說、恭敬供養無得 T07n0220_p0593c19║暫捨。」 T07n0220_p0593c20║爾時，舍利子白佛言：「世尊！如是般若波羅蜜 T07n0220_p0593c21║多甚深經典，佛涅槃後何方興盛？」 佛告舍利 T07n0220_p0593c22║子：「如是般若波羅蜜多甚深經典，我涅槃後 T07n0220_p0593c23║至東南方漸當興盛。彼方多有安住大乘諸 T07n0220_p0593c24║苾芻、苾芻尼、鄔波索迦、鄔波斯迦，能於如是 T07n0220_p0593c25║甚深般若波羅蜜多深心信樂，書寫、受持、讀 T07n0220_p0593c26║誦、修習、思惟、演說，復以種種上妙花鬘乃至 T07n0220_p0593c27║燈明供養恭敬甚深般若波羅蜜多。由此善 T07n0220_p0593c28║根不墮惡趣，或生天上或生人中富貴受樂。 T07n0220_p0593c29║由斯勢力增益六種波羅蜜多令速圓滿，因此 T07n0220_p0594a01║復能供養恭敬、尊重讚歎諸佛世尊，後隨所 T07n0220_p0594a02║應依三乘法，漸次修習而趣出離。 「又，舍利子！ T07n0220_p0594a03║如是般若波羅蜜多甚深經典，我涅槃後從 T07n0220_p0594a04║東南方轉至南方漸當興盛。彼方多有安住 T07n0220_p0594a05║大乘諸苾芻、苾芻尼、鄔波索迦、鄔波斯迦，能 T07n0220_p0594a06║於如是甚深般若波羅蜜多深心信樂，書寫、 T07n0220_p0594a07║受持、讀誦、修習、思惟、演說，復以種種上妙花 T07n0220_p0594a08║鬘乃至燈明供養恭敬甚深般若波羅蜜多。 T07n0220_p0594a09║由此善根不墮惡趣，或生天上或生人中富 T07n0220_p0594a10║貴受樂。由斯勢力增益六種波羅蜜多令速 T07n0220_p0594a11║圓滿，因此復能供養恭敬、尊重讚歎諸佛世 T07n0220_p0594a12║尊，後隨所應依三乘法，漸次修習而趣出離。 T07n0220_p0594a13║「又，舍利子！如是般若波羅蜜多甚深經典，我 T07n0220_p0594a14║涅槃後復從南方至西南方漸當興盛。彼方 T07n0220_p0594a15║多有安住大乘諸苾芻、苾芻尼、鄔波索迦、鄔波 T07n0220_p0594a16║斯迦，能於如是甚深般若波羅蜜多深心信 T07n0220_p0594a17║樂，書寫、受持、讀誦、修習、思惟、演說，復以種種 T07n0220_p0594a18║上妙花鬘乃至燈明供養恭敬甚深般若波 T07n0220_p0594a19║羅蜜多。由此善根不墮惡趣，或生天上或生 T07n0220_p0594a20║人中富貴受樂。由斯勢力增益六種波羅蜜 T07n0220_p0594a21║多令速圓滿，因此復能供養恭敬、尊重讚歎 T07n0220_p0594a22║諸佛世尊，後隨所應依三乘法，漸次修習而 T07n0220_p0594a23║趣出離。 「又，舍利子！如是般若波羅蜜多甚深 T07n0220_p0594a24║經典，我涅槃後從西南方至西北方漸當興 T07n0220_p0594a25║盛。彼方多有安住大乘諸苾芻、苾芻尼、鄔波 T07n0220_p0594a26║索迦、鄔波斯迦，能於如是甚深般若波羅蜜 T07n0220_p0594a27║多深心信樂，書寫、受持、讀誦、修習、思惟、演說， T07n0220_p0594a28║復以種種上妙花鬘乃至燈明供養恭敬甚 T07n0220_p0594a29║深般若波羅蜜多。由此善根不墮惡趣，或生 T07n0220_p0594b01║天上或生人中富貴受樂。由斯勢力增益六 T07n0220_p0594b02║種波羅蜜多令速圓滿，因此復能供養恭敬、 T07n0220_p0594b03║尊重讚歎諸佛世尊，後隨所應依三乘法，漸 T07n0220_p0594b04║次修習而趣出離。 「又，舍利子！如是般若波羅 T07n0220_p0594b05║蜜多甚深經典，我涅槃後從西北方轉至北 T07n0220_p0594b06║方漸當興盛。彼方多有安住大乘諸苾芻、苾 T07n0220_p0594b07║芻尼、鄔波索迦、鄔波斯迦，能於如是甚深般 T07n0220_p0594b08║若波羅蜜多深心信樂，書寫、受持、讀誦、修習、 T07n0220_p0594b09║思惟、演說，復以種種上妙花鬘乃至燈明供 T07n0220_p0594b10║養恭敬甚深般若波羅蜜多。由此善根不墮 T07n0220_p0594b11║惡趣，或生天上或生人中富貴受樂。由斯勢 T07n0220_p0594b12║力增益六種波羅蜜多令速圓滿，因此復能 T07n0220_p0594b13║供養恭敬、尊重讚歎諸佛世尊，後隨所應依 T07n0220_p0594b14║三乘法，漸次修習而趣出離。 「又，舍利子！如是 T07n0220_p0594b15║般若波羅蜜多甚深經典，我涅槃後復從北 T07n0220_p0594b16║方至東北方漸當興盛。彼方多有安住大乘 T07n0220_p0594b17║諸苾芻、苾芻尼、鄔波索迦、鄔波斯迦，能於如是 T07n0220_p0594b18║甚深般若波羅蜜多深心信樂，書寫、受持、讀 T07n0220_p0594b19║誦、修習、思惟、演說，復以種種上妙花鬘乃至 T07n0220_p0594b20║燈明供養恭敬甚深般若波羅蜜多。由此善 T07n0220_p0594b21║根不墮惡趣，或生天上或生人中富貴受樂。 T07n0220_p0594b22║由斯勢力增益六種波羅蜜多令速圓滿，因 T07n0220_p0594b23║此復能供養恭敬、尊重讚歎諸佛世尊，後隨 T07n0220_p0594b24║所應依三乘法，漸次修習而趣出離。 「又，舍利 T07n0220_p0594b25║子！我涅槃已，後時、後分、後五百歲，甚深般若 T07n0220_p0594b26║波羅蜜多於東北方大作佛事。何以故？舍利 T07n0220_p0594b27║子！一切如來、應、正等覺所尊重法，即是般若 T07n0220_p0594b28║波羅蜜多甚深經典。如是般若波羅蜜多甚 T07n0220_p0594b29║深經典，一切如來、應、正等覺共所護念。舍利 T07n0220_p0594c01║子！非佛所得法、毘奈耶無上正法有滅沒相， T07n0220_p0594c02║諸佛所得法、毘奈耶無上正法即是般若波羅 T07n0220_p0594c03║蜜多甚深經典。舍利子！彼東北方安住大乘 T07n0220_p0594c04║諸善男子、善女人等，有能於此甚深般若波 T07n0220_p0594c05║羅蜜多深心信樂，書寫、受持、讀誦、修習、思惟、 T07n0220_p0594c06║演說，我常護念令無損惱。 「舍利子！彼東北 T07n0220_p0594c07║方安住大乘諸善男子、善女人等，有能書寫 T07n0220_p0594c08║如是般若波羅蜜多甚深經典，復以種種上 T07n0220_p0594c09║妙花鬘乃至燈明供養恭敬，我定說彼由此 T07n0220_p0594c10║善根不墮惡趣，生天人中常受富樂。由斯勢 T07n0220_p0594c11║力增益六種波羅蜜多令速圓滿，因此復能 T07n0220_p0594c12║供養恭敬、尊重讚歎諸佛世尊，後隨所應依 T07n0220_p0594c13║三乘法漸次修學得般涅槃。何以故？舍利子！ T07n0220_p0594c14║我以佛眼觀見、證知、稱譽、讚歎是善男子、善女 T07n0220_p0594c15║人等所獲福聚，東西南北四維上下一切如 T07n0220_p0594c16║來、應、正等覺亦以佛眼觀見、證知、稱譽、讚歎 T07n0220_p0594c17║是善男子、善女人等所獲福聚。」 時，舍利子復 T07n0220_p0594c18║白佛言：「甚深般若波羅蜜多，佛涅槃已，後時、 T07n0220_p0594c19║後分、後五百歲，於東北方廣流布耶？」 佛告舍 T07n0220_p0594c20║利子：「如是！如是！甚深般若波羅蜜多，我涅槃 T07n0220_p0594c21║已，後時、後分、後五百歲，於東北方當應流布。 T07n0220_p0594c22║又，舍利子！我涅槃已，後時、後分、後五百歲，彼 T07n0220_p0594c23║東北方安住大乘諸善男子、善女人等，若得 T07n0220_p0594c24║聞此甚深般若波羅蜜多，深心信樂，書寫、受 T07n0220_p0594c25║持、讀誦、修習、思惟、演說，當知彼類久發無上 T07n0220_p0594c26║正等覺心，久修菩薩摩訶薩行，多供養佛，事 T07n0220_p0594c27║多善友，久多修習身戒心慧，所種善根皆已 T07n0220_p0594c28║成熟。由斯福力得聞如是甚深般若波羅蜜 T07n0220_p0594c29║多深心信樂，復能書寫、受持、讀誦、精勤修學、 T07n0220_p0595a01║如理思惟、廣為有情宣說開示。」 T07n0220_p0595a02║大般若波羅蜜多經卷第五百八