【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
=========================================================================
T07n0220_p0583b22║
T07n0220_p0583b23║
T07n0220_p0583b24║大般若波羅蜜多經卷第五百七
T07n0220_p0583b25║
T07n0220_p0583b26║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0583b27║第三分歎淨品第十一之二
T07n0220_p0583b28║爾時，具壽善現復白佛言：「世尊！安住大乘諸
T07n0220_p0583b29║善男子、善女人等若無方便善巧，於深般若
T07n0220_p0583c01║波羅蜜多起般若波羅蜜多想，是善男子、善
T07n0220_p0583c02║女人等以有所得為方便故，棄捨、遠離甚深
T07n0220_p0583c03║般若波羅蜜多。」　佛告善現：「善哉！善哉！如是！如
T07n0220_p0583c04║是！如汝所說。彼善男子、善女人等著名、著相，
T07n0220_p0583c05║是故於此甚深般若波羅蜜多棄捨、遠離。」　具
T07n0220_p0583c06║壽善現復白佛言：「世尊！云何彼善男子、善女
T07n0220_p0583c07║人等著名、著相？」　佛告善現：「彼善男子、善女人
T07n0220_p0583c08║等，於深般若波羅蜜多取名、取相，取名相已，
T07n0220_p0583c09║耽著般若波羅蜜多而生憍慢，不能證得實
T07n0220_p0583c10║相般若，是故彼類於深般若波羅蜜多棄捨、
T07n0220_p0583c11║遠離。」　「復次，善現！安住大乘諸善男子、善女人
T07n0220_p0583c12║等若有方便善巧，於深般若波羅蜜多不起
T07n0220_p0583c13║般若波羅蜜多想，以無所得為方便故，於深
T07n0220_p0583c14║般若波羅蜜多不取名相、不起耽著、不生憍
T07n0220_p0583c15║慢，便能證得實相般若。當知此類於深般若
T07n0220_p0583c16║波羅蜜多能不棄捨亦不遠離。」　具壽善現即
T07n0220_p0583c17║白佛言：「甚奇！世尊！善為菩薩摩訶薩眾，於深
T07n0220_p0583c18║般若波羅蜜多開示分別著不著相。」　時，舍利
T07n0220_p0583c19║子問善現言：「云何菩薩摩訶薩於深般若波
T07n0220_p0583c20║羅蜜多所起執著不執著相？」　善現答言：「安住
T07n0220_p0583c21║大乘諸善男子、善女人等，若無方便善巧行
T07n0220_p0583c22║深般若波羅蜜多時，於色謂空，起空想著，於
T07n0220_p0583c23║受、想、行、識謂空，起空想著，如是乃至於一切
T07n0220_p0583c24║智謂空，起空想著，於道相智、一切相智謂空，
T07n0220_p0583c25║起空想著。　「復次，舍利子！安住大乘諸善男子、
T07n0220_p0583c26║善女人等，若無方便善巧行深般若波羅蜜
T07n0220_p0583c27║多時，於色謂色，起色想著，廣說乃至於一切
T07n0220_p0583c28║相智謂一切相智，起一切相智想著；於過去
T07n0220_p0583c29║法謂過去法，起過去法想著，於未來法謂未
T07n0220_p0584a01║來法，起未來法想著，於現在法謂現在法，起
T07n0220_p0584a02║現在法想著。　「復次，舍利子！若菩薩摩訶薩以
T07n0220_p0584a03║有所得而為方便，從初發心於布施波羅蜜
T07n0220_p0584a04║多乃至一切相智起行想著。舍利子！諸菩薩
T07n0220_p0584a05║摩訶薩行深般若波羅蜜多時，若無方便善巧，
T07n0220_p0584a06║以有所得而為方便，起如是等種種想著，名
T07n0220_p0584a07║為著相。　「復次，舍利子！先所問言『云何菩薩
T07n0220_p0584a08║摩訶薩於深般若波羅蜜多不著相？』者，若菩
T07n0220_p0584a09║薩摩訶薩行深般若波羅蜜多時，有方便善
T07n0220_p0584a10║巧故，於色不起空不空想，於受、想、行、識不起
T07n0220_p0584a11║空不空想，廣說乃至於一切智不起空不空
T07n0220_p0584a12║想，於道相智、一切相智不起空不空想；於過
T07n0220_p0584a13║去法不起空不空想，於未來、現在法不起空
T07n0220_p0584a14║不空想。　「復次，舍利子！若菩薩摩訶薩行深般
T07n0220_p0584a15║若波羅蜜多時，有方便善巧故，不作是念：『我
T07n0220_p0584a16║能行施，此所行施，如是行施；我能持戒，此
T07n0220_p0584a17║所持戒，如是持戒；我能修忍，此所修忍，如是
T07n0220_p0584a18║修忍；我能精進，此是精進，如是精進；我能修
T07n0220_p0584a19║定，此所修定，如是修定；我能修慧，此所修
T07n0220_p0584a20║慧，如是修慧；我能植福，此所植福，如是植
T07n0220_p0584a21║福；我能入菩薩正性離生；我能嚴淨佛土，我
T07n0220_p0584a22║能成熟有情；我能證得一切智智。』舍利子！是
T07n0220_p0584a23║菩薩摩訶薩行深般若波羅蜜多時，有方便
T07n0220_p0584a24║善巧故，無如是等一切分別，由通達內空乃
T07n0220_p0584a25║至無性自性空故。舍利子！是名菩薩摩訶薩
T07n0220_p0584a26║於深般若波羅蜜多不執著相。」
T07n0220_p0584a27║時，天帝釋問善現言：「安住大乘諸善男子、善
T07n0220_p0584a28║女人等，行深般若波羅蜜多時，云何知彼所
T07n0220_p0584a29║起著相？」　善現答言：「安住大乘諸善男子、善女
T07n0220_p0584b01║人等，行深般若波羅蜜多時，若無方便善巧，
T07n0220_p0584b02║有所得為方便，起自心想，起布施想，廣說乃
T07n0220_p0584b03║至起一切智智想，起諸佛想，起於佛所種善
T07n0220_p0584b04║根想，起以如是所種善根合集稱量，與諸有
T07n0220_p0584b05║情平等共有迴向無上正等覺想。憍尸迦！由
T07n0220_p0584b06║此應知安住大乘諸善男子、善女人等，行深
T07n0220_p0584b07║般若波羅蜜多時，所起著想。憍尸迦！是善男
T07n0220_p0584b08║子、善女人等由著相故，不能修行無著般若
T07n0220_p0584b09║波羅蜜多迴向無上正等菩提。何以故？憍尸
T07n0220_p0584b10║迦！非色本性可能迴向，廣說乃至非一切相
T07n0220_p0584b11║智本性可能迴向故。　「復次，憍尸迦！若菩薩摩
T07n0220_p0584b12║訶薩欲於無上正等菩提，示現勸導讚勵慶喜
T07n0220_p0584b13║他有情者，應觀諸法平等實性，隨此作意示
T07n0220_p0584b14║現勸導讚勵慶喜他諸有情，謂作是言：『善男
T07n0220_p0584b15║子等行布施時，不應分別我能行施，廣說乃
T07n0220_p0584b16║至行一切相智時，不應分別我能行一切相智，
T07n0220_p0584b17║修佛無上正等菩提時，不應分別我能修諸
T07n0220_p0584b18║佛無上正等菩提。』憍尸迦！諸菩薩摩訶薩欲
T07n0220_p0584b19║於無上正等菩提示現勸導讚勵慶喜他有情
T07n0220_p0584b20║者，應作如是示現勸導讚勵慶喜他諸有情。
T07n0220_p0584b21║若能如是，於自無損亦不損他，如諸如來所
T07n0220_p0584b22║應許可示現勸導讚勵慶喜諸有情故。憍尸
T07n0220_p0584b23║迦！安住大乘善男子等，若能如是示現勸導
T07n0220_p0584b24║讚勵慶喜趣菩薩乘諸有情者，便能遠離一
T07n0220_p0584b25║切執著。」　爾時，世尊讚善現曰：「善哉！善哉！汝今
T07n0220_p0584b26║善能為諸菩薩說執著相，復有此餘微細執
T07n0220_p0584b27║著當為汝說，汝應諦聽極善思惟。」　善現白
T07n0220_p0584b28║言：「唯然！願說！我等樂聞。」　佛告善現：「安住大乘
T07n0220_p0584b29║善男子等欲趣無上正等菩提，若於如來、應、
T07n0220_p0584c01║正等覺取相憶念，皆是執著；若於三世諸佛
T07n0220_p0584c02║世尊從初發心乃至法住所有善根取相憶
T07n0220_p0584c03║念，隨喜迴向無上菩提，皆是執著；若於如來
T07n0220_p0584c04║諸弟子等所修善法取相憶念，隨喜迴向無
T07n0220_p0584c05║上菩提，皆是執著。所以者何？於諸如來及弟
T07n0220_p0584c06║子等功德善根，不應取相憶念分別，諸取相
T07n0220_p0584c07║者皆虛妄故。」　爾時，善現便白佛言：「如是般若
T07n0220_p0584c08║波羅蜜多最為甚深。」　佛言：「如是！以一切法本
T07n0220_p0584c09║性離故。」　善現復言：「如是般若波羅蜜多皆應
T07n0220_p0584c10║禮敬。」　佛言：「如是！功德多故，然此般若波羅蜜
T07n0220_p0584c11║多無造、無作、無能證者。」　善現復言：「一切法性
T07n0220_p0584c12║不可證覺。」　佛言：「如是！以一切法一性非二。善
T07n0220_p0584c13║現當知！諸法一性即是無性，諸法無性即是
T07n0220_p0584c14║一性。如是諸法一性無性是本實性，此本實
T07n0220_p0584c15║性無造無作。若菩薩摩訶薩能如實知一性
T07n0220_p0584c16║無性無造無作，即能遠離一切執著。」　善現復
T07n0220_p0584c17║言：「如是般若波羅蜜多難可覺了。」　佛言：「如是！
T07n0220_p0584c18║以深般若波羅蜜多無能見聞覺知者故。」　善
T07n0220_p0584c19║現復言：「如是般若波羅蜜多不可思議。」　佛言：
T07n0220_p0584c20║「如是！以深般若波羅蜜多，不可以心取，離心
T07n0220_p0584c21║相故；不可以色取，離色相故；廣說乃至不可
T07n0220_p0584c22║以一切相智取，離一切相智相故；不可以一
T07n0220_p0584c23║切法取，離一切法相故。」　善現復言：「如是般若
T07n0220_p0584c24║波羅蜜多無所造作。」　佛言：「如是！以諸作者不
T07n0220_p0584c25║可得故。善現當知！色不可得故作者不可得，
T07n0220_p0584c26║受、想、行、識不可得故作者不可得，廣說乃至
T07n0220_p0584c27║一切相智不可得故作者不可得，一切法不
T07n0220_p0584c28║可得故作者不可得，由諸作者及色等法不
T07n0220_p0584c29║可得故，甚深般若波羅蜜多無造無作。」　爾時，
T07n0220_p0585a01║善現復白佛言：「云何菩薩摩訶薩應行般若
T07n0220_p0585a02║波羅蜜多？」　佛告善現：「若菩薩摩訶薩不行於
T07n0220_p0585a03║色，是行般若波羅蜜多；不行受、想、行、識，是行
T07n0220_p0585a04║般若波羅蜜多；廣說乃至不行一切智，是行般
T07n0220_p0585a05║若波羅蜜多；不行道相智、一切相智，是行般
T07n0220_p0585a06║若波羅蜜多。　「復次，善現！若菩薩摩訶薩不行
T07n0220_p0585a07║色若常若無常、若樂若苦、若我若無我、若淨若
T07n0220_p0585a08║不淨、若遠離若不遠離、若寂靜若不寂靜，是
T07n0220_p0585a09║行般若波羅蜜多。廣說乃至不行一切相智
T07n0220_p0585a10║若常若無常、若樂若苦、若我若無我、若淨若不
T07n0220_p0585a11║淨、若遠離若不遠離、若寂靜若不寂靜，是行
T07n0220_p0585a12║般若波羅蜜多。何以故？以色乃至一切相智
T07n0220_p0585a13║尚無所有，況有常無常乃至寂靜不寂靜！　「復
T07n0220_p0585a14║次，善現！若菩薩摩訶薩不行色圓滿，是行般
T07n0220_p0585a15║若波羅蜜多；不行色不圓滿，是行般若波羅
T07n0220_p0585a16║蜜多。廣說乃至不行一切相智圓滿，是行般
T07n0220_p0585a17║若波羅蜜多；不行一切相智不圓滿，是行般
T07n0220_p0585a18║若波羅蜜多。何以故？若色圓滿及不圓滿，俱
T07n0220_p0585a19║不名色亦不如是行，是行般若波羅蜜多；廣
T07n0220_p0585a20║說乃至若一切相智圓滿及不圓滿，俱不名
T07n0220_p0585a21║一切相智亦不如是行，是行般若波羅蜜多。」
T07n0220_p0585a22║具壽善現便白佛言：「甚奇！如來、應、正等覺！善
T07n0220_p0585a23║為菩薩宣說種種著不著相。」　佛告善現：「如是！
T07n0220_p0585a24║如是！一切如來、應、正等覺善為菩薩宣說種
T07n0220_p0585a25║種著不著相，令學般若波羅蜜多速至究竟。
T07n0220_p0585a26║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0585a27║多時，若不行色著不著相，是行般若波羅蜜
T07n0220_p0585a28║多；不行受、想、行、識著不著相，是行般若波羅
T07n0220_p0585a29║蜜多；廣說乃至若不行一切菩薩摩訶薩行
T07n0220_p0585b01║著不著相，是行般若波羅蜜多；不行諸佛無
T07n0220_p0585b02║上正等菩提著不著相，是行般若波羅蜜多。」
T07n0220_p0585b03║爾時，善現即白佛言：「甚奇！世尊！甚深法性極
T07n0220_p0585b04║為希有，若說不說俱無增減。」　佛告善現：「如是！
T07n0220_p0585b05║如是！甚深法性極為希有，若說不說俱無增
T07n0220_p0585b06║減。譬如虛空，假使諸佛盡其壽量或讚或毀，
T07n0220_p0585b07║而彼虛空無增無減，甚深法性亦復如是，若
T07n0220_p0585b08║說不說俱無增減。又如幻士，於讚毀時無喜
T07n0220_p0585b09║無憂不增不減，甚深法性亦復如是，若說不
T07n0220_p0585b10║說如本無異。」　具壽善現復白佛言：「諸菩薩摩
T07n0220_p0585b11║訶薩行深般若波羅蜜多甚為難事。謂深般
T07n0220_p0585b12║若波羅蜜多，若修不修、無增無減、無憂無喜、
T07n0220_p0585b13║無向無背，而勤修學甚深般若波羅蜜多乃
T07n0220_p0585b14║至無上正等菩提常無退轉。所以者何？諸菩
T07n0220_p0585b15║薩摩訶薩修行般若波羅蜜多，如修虛空都
T07n0220_p0585b16║無所有。如虛空中，無色可了，亦無受、想、行、識
T07n0220_p0585b17║可了，廣說乃至無一切菩薩摩訶薩行可了，
T07n0220_p0585b18║亦無諸佛無上正等菩提可了，所修般若波
T07n0220_p0585b19║羅蜜多亦復如是。謂此般若波羅蜜多甚深法
T07n0220_p0585b20║中，無色可得，廣說乃至無諸佛無上正等菩
T07n0220_p0585b21║提可得。此中雖無諸法可得，而諸菩薩能勤
T07n0220_p0585b22║精進修學般若波羅蜜多乃至無上正等菩提
T07n0220_p0585b23║常無退轉，是故，我說諸菩薩摩訶薩行深般
T07n0220_p0585b24║若波羅蜜多甚為難事。」　爾時，具壽善現復白
T07n0220_p0585b25║佛言：「世尊！諸菩薩摩訶薩能被如是大功德
T07n0220_p0585b26║鎧，我等有情皆應敬禮。世尊！若菩薩摩訶薩
T07n0220_p0585b27║為諸有情成熟解脫被功德鎧勤精進者，如
T07n0220_p0585b28║為虛空成熟解脫被功德鎧發勤精進；若菩
T07n0220_p0585b29║薩摩訶薩為一切法被功德鎧勤精進者，如
T07n0220_p0585c01║為虛空被功德鎧發勤精進；若菩薩摩訶薩
T07n0220_p0585c02║為拔有情出生死苦被功德鎧勤精進者，如
T07n0220_p0585c03║為舉空置高勝處被功德鎧發勤精進。世尊！
T07n0220_p0585c04║諸菩薩摩訶薩得大精進波羅蜜多，為如虛
T07n0220_p0585c05║空諸有情類獲大利樂，發趣無上正等菩提。
T07n0220_p0585c06║世尊！諸菩薩摩訶薩得不思議無等神力，為
T07n0220_p0585c07║如虛空諸法性海被功德鎧，發趣無上正等
T07n0220_p0585c08║菩提。世尊！諸菩薩摩訶薩最極勇健，為如虛
T07n0220_p0585c09║空諸佛無上正等菩提被功德鎧發勤精進。
T07n0220_p0585c10║「世尊！諸菩薩摩訶薩為如虛空諸有情類，勤
T07n0220_p0585c11║修苦行欲證無上正等菩提，甚為希有！所以
T07n0220_p0585c12║者何？假使三千大千世界滿中如來、應、正等
T07n0220_p0585c13║覺如竹、麻、葦、甘蔗等林，住世一劫或一劫餘，
T07n0220_p0585c14║為諸有情常說正法，各度無量無數有情，令
T07n0220_p0585c15║入涅槃究竟安樂，而有情界不增不減。所以
T07n0220_p0585c16║者何？以諸有情皆無所有、性遠離故。世尊！假
T07n0220_p0585c17║使十方一切世界滿中如來、應、正等覺如竹、
T07n0220_p0585c18║麻、葦、甘蔗等林，住世一劫或一劫餘，為諸有
T07n0220_p0585c19║情常說正法，各度無量無數有情，令入涅槃
T07n0220_p0585c20║究竟安樂，而有情界不增不減。所以者何？以
T07n0220_p0585c21║諸有情皆無所有、性遠離故。世尊！由此因緣，
T07n0220_p0585c22║我作是說諸菩薩摩訶薩為如虛空諸有情
T07n0220_p0585c23║類，勤修苦行欲證無上正等菩提，甚為希有！」
T07n0220_p0585c24║爾時，眾中有一苾芻竊作是念：「我應敬禮甚
T07n0220_p0585c25║深般若波羅蜜多，此中雖無諸法生滅，而有
T07n0220_p0585c26║戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊施設可
T07n0220_p0585c27║得，亦有預流、一來、不還、阿羅漢果、獨覺菩提、
T07n0220_p0585c28║一切菩薩摩訶薩行、諸佛無上正等菩提施設
T07n0220_p0585c29║可得，亦有佛寶、法寶、僧寶、轉妙法輪度有情
T07n0220_p0586a01║眾施設可得。」　佛知其念，便告彼言：「如是！如是！
T07n0220_p0586a02║如汝所念。甚深般若波羅蜜多微妙難測，其
T07n0220_p0586a03║中雖無諸法可得而亦非無。」　時，天帝釋問善
T07n0220_p0586a04║現言：「若菩薩摩訶薩欲學般若波羅蜜多，當
T07n0220_p0586a05║如何學？」　善現答言：「當如虛空精勤修學。」　時，天
T07n0220_p0586a06║帝釋便白佛言：「若善男子、善女人等於深般
T07n0220_p0586a07║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、
T07n0220_p0586a08║如理思惟、書寫、解說、廣令流布，我當云何為
T07n0220_p0586a09║作守護？」　具壽善現告帝釋言：「汝見有法可守
T07n0220_p0586a10║護不？」　天帝釋言：「不也！大德！我不見法是可守
T07n0220_p0586a11║護。」　善現告言：「若善男子、善女人等，如佛所說
T07n0220_p0586a12║住深般若波羅蜜多，即為守護；若善男子、善
T07n0220_p0586a13║女人等，住深般若波羅蜜多常不遠離，當知
T07n0220_p0586a14║一切人非人等伺求其便欲為損害終不能
T07n0220_p0586a15║得。　「憍尸迦！若欲守護住深般若波羅蜜多諸
T07n0220_p0586a16║菩薩者，不異有人發勤精進守護虛空；若欲
T07n0220_p0586a17║守護行深般若波羅蜜多諸菩薩者，唐設劬
T07n0220_p0586a18║勞都無所益。　「憍尸迦！於意云何？有能守護幻、
T07n0220_p0586a19║夢、響、像、光影、陽焰及尋香城、變化事不？」　天帝釋
T07n0220_p0586a20║言：「不也！大德！」　善現言：「憍尸迦！若欲守護行深
T07n0220_p0586a21║般若波羅蜜多諸菩薩者亦復如是，唐設劬
T07n0220_p0586a22║勞都無所益。　「憍尸迦！於意云何？有能守護如
T07n0220_p0586a23║來及佛所化事不？」　天帝釋言：「不也！大德！」　善現
T07n0220_p0586a24║言：「憍尸迦！若欲守護行深般若波羅蜜多諸
T07n0220_p0586a25║菩薩者亦復如是，唐設劬勞都無所益。　「憍尸
T07n0220_p0586a26║迦！於意云何？有能守護真如、法界廣說乃至
T07n0220_p0586a27║虛空界、不思議界不？」　天帝釋言：「不也！大德！」　善
T07n0220_p0586a28║現言：「憍尸迦！若欲守護行深般若波羅蜜多
T07n0220_p0586a29║諸菩薩者亦復如是，唐設劬勞都無所益。」　時，
T07n0220_p0586b01║天帝釋問善現言：「云何菩薩摩訶薩行深般
T07n0220_p0586b02║若波羅蜜多時，雖達諸法如幻、如夢、如響、如
T07n0220_p0586b03║像、如光影、如陽焰、如尋香城、如變化事，而是
T07n0220_p0586b04║菩薩摩訶薩不執是幻廣說乃至是變化事，
T07n0220_p0586b05║不執由幻廣說乃至由變化事，不執屬幻廣
T07n0220_p0586b06║說乃至屬變化事，不執依幻廣說乃至依變
T07n0220_p0586b07║化事？」　善現答言：「若菩薩摩訶薩行深般若波
T07n0220_p0586b08║羅蜜多時，不執是色廣說乃至一切相智，不
T07n0220_p0586b09║執由色廣說乃至一切相智，不執屬色廣說
T07n0220_p0586b10║乃至一切相智，不執依色廣說乃至一切相
T07n0220_p0586b11║智。是菩薩摩訶薩行深般若波羅蜜多時，雖
T07n0220_p0586b12║達諸法如幻乃至如變化事，而能不執是幻
T07n0220_p0586b13║乃至是變化事，亦復不執由幻乃至由變化
T07n0220_p0586b14║事，亦復不執屬幻乃至屬變化事，亦復不執
T07n0220_p0586b15║依幻乃至依變化事，乃至不執是相、由相、屬
T07n0220_p0586b16║相、依相。」　爾時，世尊威神力故，令此三千大千
T07n0220_p0586b17║世界一切四大王眾天乃至色究竟天，皆持
T07n0220_p0586b18║天上栴檀香末遙散世尊，來詣佛所頂禮雙
T07n0220_p0586b19║足卻住一面。時，諸天等佛神力故，於十方面
T07n0220_p0586b20║各見千佛宣說般若波羅蜜多，義、品、名字皆
T07n0220_p0586b21║同於此；請說般若波羅蜜多苾芻眾首皆名
T07n0220_p0586b22║善現，問難般若波羅蜜多諸天眾首皆名帝
T07n0220_p0586b23║釋。　爾時，世尊告善現曰：「慈氏菩薩當證無上
T07n0220_p0586b24║正等覺時，亦於此處宣說般若波羅蜜多；此
T07n0220_p0586b25║賢劫中當來諸佛，亦於此處宣說般若波羅蜜
T07n0220_p0586b26║多。」　具壽善現即白佛言：「慈氏菩薩當證無上
T07n0220_p0586b27║正等覺時，當以何法諸行、相、狀宣說般若波
T07n0220_p0586b28║羅蜜多？」　佛告善現：「慈氏菩薩當證無上正等
T07n0220_p0586b29║覺時，當以色、受、想、行、識非常非無常、非樂非
T07n0220_p0586c01║苦、非我非無我、非淨非不淨、非遠離非不遠
T07n0220_p0586c02║離、非寂靜非不寂靜、非縛非脫、非有非空、非
T07n0220_p0586c03║過去非未來非現在，宣說般若波羅蜜多。
T07n0220_p0586c04║廣說乃至當以一切智、道相智、一切相智非
T07n0220_p0586c05║常非無常、非樂非苦、非我非無我、非淨非不
T07n0220_p0586c06║淨、非遠離非不遠離、非寂靜非不寂靜、非縛
T07n0220_p0586c07║非脫、非有非空、非過去非未來非現在，宣
T07n0220_p0586c08║說般若波羅蜜多。」　具壽善現復白佛言：「慈氏
T07n0220_p0586c09║菩薩當得無上正等覺時，證何等法？說何等
T07n0220_p0586c10║法？」　佛告善現：「慈氏菩薩當得無上正等覺時，
T07n0220_p0586c11║證色畢竟淨，說色畢竟淨，廣說乃至證一切
T07n0220_p0586c12║相智畢竟淨，說一切相智畢竟淨。」　具壽善現
T07n0220_p0586c13║復白佛言：「甚深般若波羅蜜多云何清淨？」　佛
T07n0220_p0586c14║告善現：「色清淨故甚深般若波羅蜜多清淨，
T07n0220_p0586c15║廣說乃至一切相智清淨故甚深般若波羅蜜
T07n0220_p0586c16║多清淨。」　具壽善現即白佛言：「云何色清淨故
T07n0220_p0586c17║甚深般若波羅蜜多清淨？廣說乃至云何一
T07n0220_p0586c18║切相智清淨故甚深般若波羅蜜多清淨？」　佛
T07n0220_p0586c19║告善現：「色無生無滅、無染無淨故清淨，色
T07n0220_p0586c20║清淨故甚深般若波羅蜜多清淨，廣說乃至
T07n0220_p0586c21║一切相智無生無滅、無染無淨故清淨，一切
T07n0220_p0586c22║相智清淨故甚深般若波羅蜜多清淨。　「復次，
T07n0220_p0586c23║善現！虛空清淨故甚深般若波羅蜜多清淨。」
T07n0220_p0586c24║具壽善現即白佛言：「云何虛空清淨故甚深
T07n0220_p0586c25║般若波羅蜜多清淨？」　佛告善現：「虛空無生無
T07n0220_p0586c26║滅、無染無淨故清淨，虛空清淨故甚深般若
T07n0220_p0586c27║波羅蜜多清淨。　「復次，善現！色無染污故甚深
T07n0220_p0586c28║般若波羅蜜多清淨，廣說乃至一切相智無
T07n0220_p0586c29║染污故甚深般若波羅蜜多清淨。　「世尊！云何
T07n0220_p0587a01║色無染污故甚深般若波羅蜜多清淨，廣說
T07n0220_p0587a02║乃至一切相智無染污故甚深般若波羅蜜多
T07n0220_p0587a03║清淨？」　「善現！色不可取故無染污，色無染污
T07n0220_p0587a04║故甚深般若波羅蜜多清淨，廣說乃至一切
T07n0220_p0587a05║相智不可取故無染污，一切相智無染污故
T07n0220_p0587a06║甚深般若波羅蜜多清淨。　「復次，善現！虛空無
T07n0220_p0587a07║染污故甚深般若波羅蜜多清淨。」　「世尊！云何
T07n0220_p0587a08║虛空無染污故甚深般若波羅蜜多清淨？」　「善
T07n0220_p0587a09║現！虛空不可取故無染污，虛空無染污故甚
T07n0220_p0587a10║深般若波羅蜜多清淨。　「復次，善現！虛空唯假
T07n0220_p0587a11║說故甚深般若波羅蜜多清淨。」　「世尊！云何虛
T07n0220_p0587a12║空唯假說故甚深般若波羅蜜多清淨？」　「善現！
T07n0220_p0587a13║如因虛空二響聲現唯有假說，唯假說故甚
T07n0220_p0587a14║深般若波羅蜜多清淨。　「復次，善現！虛空不可
T07n0220_p0587a15║說故甚深般若波羅蜜多清淨。」　「世尊！云何虛
T07n0220_p0587a16║空不可說故甚深般若波羅蜜多清淨？」　「善現！
T07n0220_p0587a17║虛空無可說事故不可說，不可說故甚深般
T07n0220_p0587a18║若波羅蜜多清淨。　「復次，善現！虛空不可得故
T07n0220_p0587a19║甚深般若波羅蜜多清淨。」　「世尊！云何虛空不
T07n0220_p0587a20║可得故甚深般若波羅蜜多清淨？」　「善現！虛空
T07n0220_p0587a21║無可得事故不可得，不可得故甚深般若波
T07n0220_p0587a22║羅蜜多清淨。　「復次，善現！一切法無生無滅、無
T07n0220_p0587a23║染無淨故甚深般若波羅蜜多清淨。」　「世尊！云
T07n0220_p0587a24║何一切法無生無滅、無染無淨故甚深般若波
T07n0220_p0587a25║羅蜜多清淨？」　「善現！以一切法畢竟淨故無生
T07n0220_p0587a26║無滅、無染無淨，無生滅染淨故甚深般若波
T07n0220_p0587a27║羅蜜多清淨。」
T07n0220_p0587a28║　　　第三分讚德品第十二
T07n0220_p0587a29║爾時，具壽善現白佛言：「世尊！若善男子、善女
T07n0220_p0587b01║人等，能於般若波羅蜜多甚深經典，至心聽
T07n0220_p0587b02║聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、
T07n0220_p0587b03║廣令流布，是善男子、善女人等，諸根無病、支
T07n0220_p0587b04║體具足、身不衰耄亦不橫死，常為無量百千天
T07n0220_p0587b05║神恭敬圍遶隨逐守護。是善男子、善女人等，
T07n0220_p0587b06║於黑白月各第八日、第十四日、第十五日，讀
T07n0220_p0587b07║誦宣說甚深般若波羅蜜多。是時，四大王眾
T07n0220_p0587b08║天乃至色究竟天，皆來集會此法師所，聽受
T07n0220_p0587b09║般若波羅蜜多甚深法義，是善男子、善女人
T07n0220_p0587b10║等由此因緣，便獲無量無數無邊不可思議
T07n0220_p0587b11║希有功德。」　佛告善現：「如是！如是！如汝所說。所
T07n0220_p0587b12║以者何？甚深般若波羅蜜多是大寶藏。由深
T07n0220_p0587b13║般若波羅蜜多大寶藏故，無量無數無邊有
T07n0220_p0587b14║情解脫地獄、傍生、鬼趣及人、天中貧病等苦，
T07n0220_p0587b15║亦能施與無量無數無邊有情剎帝利大族乃
T07n0220_p0587b16║至居士大族富貴安樂，亦能施與無量無數
T07n0220_p0587b17║無邊有情四大王眾天乃至非想非非想處天
T07n0220_p0587b18║富貴安樂，亦能施與無量無數無邊有情預流、
T07n0220_p0587b19║一來、不還、阿羅漢果、獨覺菩提、無上菩提自在
T07n0220_p0587b20║安樂。何以故？甚深般若波羅蜜多大寶藏中，
T07n0220_p0587b21║廣說開示十善業道、四靜慮、四無量、四無色定，
T07n0220_p0587b22║如是乃至一切相智，無量無數無邊有情於
T07n0220_p0587b23║中修學，得生剎帝利大族乃至居士大族，或
T07n0220_p0587b24║生四大王眾天乃至非想非非想處天，或得
T07n0220_p0587b25║預流果乃至獨覺菩提，或入菩薩正性離生
T07n0220_p0587b26║修諸菩薩摩訶薩地證得無上正等菩提。由
T07n0220_p0587b27║此因緣，甚深般若波羅蜜多名大寶藏，世出
T07n0220_p0587b28║世間功德珍寶無不依此而出現故。　「善現當
T07n0220_p0587b29║知！甚深般若波羅蜜多大寶藏中，不說少法
T07n0220_p0587c01║有生有滅、有染有淨、有取有捨。所以者何？此
T07n0220_p0587c02║中無法可生可滅、可染可淨、可取可捨。善現
T07n0220_p0587c03║當知！甚深般若波羅蜜多大寶藏中，不說有
T07n0220_p0587c04║法是善是非善、是有漏是無漏、是有罪是
T07n0220_p0587c05║無罪、是雜染是清淨、是世間是出世間、是有
T07n0220_p0587c06║為是無為。由此因緣，甚深般若波羅蜜多名
T07n0220_p0587c07║無所得大法寶藏。善現當知！甚深般若波羅
T07n0220_p0587c08║蜜多大寶藏中，不說少法是能染污及能清
T07n0220_p0587c09║淨。何以故？此中無法可染淨故。由此因緣，甚
T07n0220_p0587c10║深般若波羅蜜多名無染淨大法寶藏。　「復次，
T07n0220_p0587c11║善現！若菩薩摩訶薩行深般若波羅蜜多時，
T07n0220_p0587c12║無如是想、如是分別、如是有得、如是戲論：『我
T07n0220_p0587c13║能修行甚深般若波羅蜜多。』是菩薩摩訶薩
T07n0220_p0587c14║如實修行甚深般若波羅蜜多，亦能親近承
T07n0220_p0587c15║事諸佛，從一佛土趣一佛土供養恭敬、尊重
T07n0220_p0587c16║讚歎諸佛世尊，遊諸佛國善取其相，成熟有
T07n0220_p0587c17║情、嚴淨佛土，修諸菩薩摩訶薩行，速證無上
T07n0220_p0587c18║正等菩提。　「復次，善現！甚深般若波羅蜜多於
T07n0220_p0587c19║一切法不向不背、不引不遣、不取不捨、不生
T07n0220_p0587c20║不滅、不垢不淨、不增不減。甚深般若波羅蜜
T07n0220_p0587c21║多，非過去、非未來、非現在，不超欲界、不住欲
T07n0220_p0587c22║界，不超色界、不住色界，不超無色界、不住無
T07n0220_p0587c23║色界；於布施波羅蜜多不與不捨，廣說乃至
T07n0220_p0587c24║於一切相智不與不捨；於預流果不與不捨，
T07n0220_p0587c25║廣說乃至於佛無上正等菩提不與不捨；不
T07n0220_p0587c26║與諸聖法，不捨異生法，不與諸佛法，不捨二
T07n0220_p0587c27║乘法，不與無為界，不捨有為界。所以者何？如
T07n0220_p0587c28║來出世、若不出世，如是諸法常無變易安住
T07n0220_p0587c29║法界。一切如來現覺、現觀，既自現覺、自現觀
T07n0220_p0588a01║已，為諸有情宣說、開示、分別、顯了，令同悟入
T07n0220_p0588a02║離諸妄想分別顛倒。」
T07n0220_p0588a03║爾時，無量百千天子，住虛空中歡喜踊躍，各
T07n0220_p0588a04║持天上嗢缽羅花，缽特摩花、拘某陀花、奔茶
T07n0220_p0588a05║利華、微妙音華及諸香末而散佛上，互相慶
T07n0220_p0588a06║慰同聲唱言：「我等今者於贍部洲見佛第二
T07n0220_p0588a07║轉妙法輪。」此中無量百千天子，聞說般若波
T07n0220_p0588a08║羅蜜多，皆同證得無生法忍。　爾時，世尊告善
T07n0220_p0588a09║現曰：「如是法輪非第一轉亦非第二。所以者
T07n0220_p0588a10║何？甚深般若波羅蜜多於一切法，不為轉故、
T07n0220_p0588a11║不為還故出現世間，但以無性自性空故。」　具
T07n0220_p0588a12║壽善現白言：「世尊！以何無性自性空故，甚深
T07n0220_p0588a13║般若波羅蜜多於一切法，不為轉故、不為還
T07n0220_p0588a14║故出現世間？」　佛告善現：「以深般若波羅蜜多
T07n0220_p0588a15║乃至布施波羅蜜多甚深般若乃至布施波
T07n0220_p0588a16║羅蜜多自性空故，廣說乃至以一切智、道相
T07n0220_p0588a17║智、一切相智一切智、道相智、一切相智自性
T07n0220_p0588a18║空故；以預流果預流果自性空故，廣說乃至
T07n0220_p0588a19║以諸佛無上正等菩提諸佛無上正等菩提
T07n0220_p0588a20║自性空故。善現當知！以如是等諸法無性自
T07n0220_p0588a21║性空故，甚深般若波羅蜜多於一切法，不為
T07n0220_p0588a22║轉故、不為還故出現世間。」　具壽善現復白佛
T07n0220_p0588a23║言：「甚深般若波羅蜜多是大波羅蜜多，達一
T07n0220_p0588a24║切法自性空故。雖達諸法自性皆空，而諸菩
T07n0220_p0588a25║薩摩訶薩，依此般若波羅蜜多，證得無上正
T07n0220_p0588a26║等菩提，轉妙法輪度有情眾；雖證菩提而無
T07n0220_p0588a27║所證，證不證法不可得故；雖轉法輪而無所
T07n0220_p0588a28║轉，轉法還法不可得故；雖度有情而無所度，
T07n0220_p0588a29║見不見法不可得故。世尊！於此大般若波羅
T07n0220_p0588b01║蜜多中，轉法輪事都不可得，以一切法永不
T07n0220_p0588b02║生故，能轉所轉不可得故。所以者何？非空、無
T07n0220_p0588b03║相、無願法中可有能轉及能還法？轉、還性法
T07n0220_p0588b04║不可得故。　「世尊！於深般若波羅蜜多，若能如
T07n0220_p0588b05║是宣說、開示、分別、顯了令易悟入，是名善淨
T07n0220_p0588b06║宣說般若波羅蜜多。此中都無說者、受者、所
T07n0220_p0588b07║說、受法，既無說者、受者及法，諸能證者亦不
T07n0220_p0588b08║可得，無證者故亦無有能得涅槃者。甚深般
T07n0220_p0588b09║若波羅蜜多善說法中亦無福田，施、受、施物
T07n0220_p0588b10║皆性空故，福田無故福性亦空。表示名言皆
T07n0220_p0588b11║不可得，是故名大波羅蜜多。」
T07n0220_p0588b12║爾時，具壽善現復白佛言：「世尊！甚深般若波
T07n0220_p0588b13║羅蜜多是無邊波羅蜜多。」　「如是！善現！如太虛
T07n0220_p0588b14║空無邊際故。」　「世尊！甚深般若波羅蜜多是平
T07n0220_p0588b15║等波羅蜜多。」　「如是！善現！以一切法性平等故。」
T07n0220_p0588b16║「世尊！甚深般若波羅蜜多是遠離波羅蜜多。」
T07n0220_p0588b17║「如是！善現！畢竟空故。」　「世尊！甚深般若波羅蜜
T07n0220_p0588b18║多是難屈伏波羅蜜多。」　「如是！善現！以一切法
T07n0220_p0588b19║不可得故。」　「世尊！甚深般若波羅蜜多是無足
T07n0220_p0588b20║跡波羅蜜多。」　「如是！善現！以一切法無名體故。」
T07n0220_p0588b21║「世尊！甚深般若波羅蜜多是虛空波羅蜜多。」
T07n0220_p0588b22║「如是！善現！入息、出息不可得故。」　「世尊！甚深般
T07n0220_p0588b23║若波羅蜜多是不可說波羅蜜多。」　「如是！善現！
T07n0220_p0588b24║此中無尋亦無伺故。」　「世尊！甚深般若波羅蜜
T07n0220_p0588b25║多是無名波羅蜜多。」　「如是！善現！受、想、行等不
T07n0220_p0588b26║可得故。」　「世尊！甚深般若波羅蜜多是無轉波
T07n0220_p0588b27║羅蜜多。」　「如是！善現！以一切法無去來故。」　「世尊！
T07n0220_p0588b28║甚深般若波羅蜜多是不可引波羅蜜多。」　「如
T07n0220_p0588b29║是！善現！以一切法不可取故。」　「世尊！甚深般若
T07n0220_p0588c01║波羅蜜多是盡波羅蜜多。」　「如是！善現！以一切
T07n0220_p0588c02║法畢竟盡故。」　「世尊！甚深般若波羅蜜多是無
T07n0220_p0588c03║生滅波羅蜜多。」　「如是！善現！以一切法無滅生
T07n0220_p0588c04║故。」　「世尊！甚深般若波羅蜜多是無作波羅蜜
T07n0220_p0588c05║多。」　「如是！善現！以諸作者不可得故。」　「世尊！甚
T07n0220_p0588c06║深般若波羅蜜多是無知波羅蜜多。」　「如是！善
T07n0220_p0588c07║現！以諸知者不可得故。」　「世尊！甚深般若波羅
T07n0220_p0588c08║蜜多是無移動波羅蜜多。」　「如是！善現！以死生
T07n0220_p0588c09║者不可得故。」　「世尊！甚深般若波羅蜜多是無
T07n0220_p0588c10║調伏波羅蜜多。」　「如是！善現！以一切法可調伏
T07n0220_p0588c11║性不可得故。」　「世尊！甚深般若波羅蜜多是如
T07n0220_p0588c12║夢、如響、如像、如幻、如光影、如陽焰、如尋香城、如
T07n0220_p0588c13║變化事波羅蜜多。」　「如是！善現！以一切法如夢
T07n0220_p0588c14║所見，廣說乃至如變化事不可得故。」　「世尊！甚
T07n0220_p0588c15║深般若波羅蜜多是無染淨波羅蜜多。」　「如是！
T07n0220_p0588c16║善現！以染淨因不可得故。」　「世尊！甚深般若波
T07n0220_p0588c17║羅蜜多是無塗染波羅蜜多。」　「如是！善現！彼所
T07n0220_p0588c18║依法不可得故。」　「世尊！甚深般若波羅蜜多是
T07n0220_p0588c19║無戲論波羅蜜多。」　「如是！善現！諸戲論事永滅
T07n0220_p0588c20║除故。」　「世尊！甚深般若波羅蜜多是無慢執波
T07n0220_p0588c21║羅蜜多。」　「如是！善現！破壞一切慢執事故。」　「世尊！
T07n0220_p0588c22║甚深般若波羅蜜多是無動轉波羅蜜多。」　「如
T07n0220_p0588c23║是！善現！住法界故。」　「世尊！甚深般若波羅蜜
T07n0220_p0588c24║多是離染著波羅蜜多。」　「如是！善現！覺一切法
T07n0220_p0588c25║非虛妄故。」　「世尊！甚深般若波羅蜜多是無等
T07n0220_p0588c26║起波羅蜜多。」　「如是！善現！於一切法無分別故。」
T07n0220_p0588c27║「世尊！甚深般若波羅蜜多是寂靜波羅蜜多。」
T07n0220_p0588c28║「如是！善現！於諸法相無所得故。」　「世尊！甚深般
T07n0220_p0588c29║若波羅蜜多是無貪、瞋、癡波羅蜜多。」　「如是！善
T07n0220_p0589a01║現！除滅一切三毒事故。」　「世尊！甚深般若波羅
T07n0220_p0589a02║蜜多是無煩惱波羅蜜多。」　「如是！善現！離分別
T07n0220_p0589a03║故。」　「世尊！甚深般若波羅蜜多是離有情波羅
T07n0220_p0589a04║蜜多。」　「如是！善現！達諸有情無所有故。」　「世尊！甚
T07n0220_p0589a05║深般若波羅蜜多是無斷壞波羅蜜多。」　「如是！
T07n0220_p0589a06║善現！此能等起一切法故。」　「世尊！甚深般若波
T07n0220_p0589a07║羅蜜多是無二邊波羅蜜多。」　「如是！善現！離二
T07n0220_p0589a08║邊故。」　「世尊！甚深般若波羅蜜多是無雜壞波
T07n0220_p0589a09║羅蜜多。」　「如是！善現！以一切法不雜壞故。」　「世
T07n0220_p0589a10║尊！甚深般若波羅蜜多是無取著波羅蜜多。」
T07n0220_p0589a11║「如是！善現！超過聲聞、獨覺地故。」　「世尊！甚深般
T07n0220_p0589a12║若波羅蜜多是無分別波羅蜜多。」　「如是！善現！
T07n0220_p0589a13║一切分別不可得故。」　「世尊！甚深般若波羅蜜
T07n0220_p0589a14║多是無分量波羅蜜多。」　「如是！善現！諸法分限
T07n0220_p0589a15║不可得故。」　「世尊！甚深般若波羅蜜多是如虛
T07n0220_p0589a16║空波羅蜜多。」　「如是！善現！於一切法無滯礙故。」
T07n0220_p0589a17║「世尊！甚深般若波羅蜜多是無常、苦、無我波
T07n0220_p0589a18║羅蜜多。」　「如是！善現！於一切法滅壞逼遣無執
T07n0220_p0589a19║著故。」　「世尊！甚深般若波羅蜜多是空、無相、無
T07n0220_p0589a20║願波羅蜜多。」　「如是！善現！達一切法都無所有，
T07n0220_p0589a21║遠離諸相不可願故。」　「世尊！甚深般若波羅蜜
T07n0220_p0589a22║多是內空乃至無性自性空波羅蜜多。」　「如是！
T07n0220_p0589a23║善現！知所空法不可得故。」　「世尊！甚深般若波
T07n0220_p0589a24║羅蜜多是四念住乃至十八佛不共法波羅蜜
T07n0220_p0589a25║多。」　「如是！善現！知身、受、心、法皆不可得，廣說乃
T07n0220_p0589a26║至超諸聲聞、獨覺法故。」　「世尊！甚深般若波羅
T07n0220_p0589a27║蜜多是如來波羅蜜多。」　「如是！善現！能如實說
T07n0220_p0589a28║一切法故。」　「世尊！甚深般若波羅蜜多是自然
T07n0220_p0589a29║波羅蜜多。」　「如是！善現！於一切法自在轉故。」　「世
T07n0220_p0589b01║尊！甚深般若波羅蜜多是正等覺波羅蜜多。」
T07n0220_p0589b02║「如是！善現！於一切法能正等覺一切相故。」
T07n0220_p0589b03║大般若波羅蜜多經卷第五百七