【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0577c16║ T07n0220_p0577c17║ T07n0220_p0577c18║大般若波羅蜜多經卷第五百六 T07n0220_p0577c19║ T07n0220_p0577c20║ 三藏法師玄奘奉 詔譯 T07n0220_p0577c21║第三分地獄品第十之二 T07n0220_p0577c22║爾時，具壽善現復白佛言：「世尊！甚深般若波 T07n0220_p0577c23║羅蜜多即是摩訶波羅蜜多。」 佛告善現：「汝緣 T07n0220_p0577c24║何意作如是說：甚深般若波羅蜜多即是摩 T07n0220_p0577c25║訶波羅蜜多？」 善現答言：「世尊！以深般若波羅 T07n0220_p0577c26║蜜多，於色不作大不作小，於受、想、行、識亦不 T07n0220_p0577c27║作大不作小，如是乃至於佛無上正等菩提不 T07n0220_p0577c28║作大不作小，於諸如來、應、正等覺亦不作大 T07n0220_p0577c29║不作小；於色不作集不作散，於受、想、行、識亦 T07n0220_p0578a01║不作集不作散，如是乃至於佛無上正等菩 T07n0220_p0578a02║提不作集不作散，於諸如來、應、正等覺亦不 T07n0220_p0578a03║作集不作散；於色不作有量不作無量，於受、 T07n0220_p0578a04║想、行、識亦不作有量不作無量，如是乃至於 T07n0220_p0578a05║佛無上正等菩提不作有量不作無量，於諸 T07n0220_p0578a06║如來、應、正等覺亦不作有量不作無量；於色 T07n0220_p0578a07║不作廣不作狹，於受、想、行、識亦不作廣不作 T07n0220_p0578a08║狹，如是乃至於佛無上正等菩提不作廣不 T07n0220_p0578a09║作狹，於諸如來、應、正等覺亦不作廣不作狹； T07n0220_p0578a10║於色不作有力不作無力，於受、想、行、識亦不 T07n0220_p0578a11║作有力不作無力，如是乃至於佛無上正等 T07n0220_p0578a12║菩提不作有力不作無力，於諸如來、應、正等 T07n0220_p0578a13║覺亦不作有力不作無力。我緣此意故作是 T07n0220_p0578a14║說：甚深般若波羅蜜多即是摩訶波羅蜜多。 T07n0220_p0578a15║「世尊！若新學大乘菩薩摩訶薩依止般若乃 T07n0220_p0578a16║至布施波羅蜜多，起如是想：『甚深般若波羅 T07n0220_p0578a17║蜜多於色不作大不作小、不作集不作散、不 T07n0220_p0578a18║作有量不作無量、不作廣不作狹、不作有力 T07n0220_p0578a19║不作無力，如是乃至於諸如來、應、正等覺不 T07n0220_p0578a20║作大不作小、不作集不作散、不作有量不作 T07n0220_p0578a21║無量、不作廣不作狹、不作有力不作無力。』是 T07n0220_p0578a22║菩薩摩訶薩由起此想非行般若波羅蜜多。 T07n0220_p0578a23║「世尊！若新學大乘菩薩摩訶薩，依止般若乃 T07n0220_p0578a24║至布施波羅蜜多，起如是想：『甚深般若波羅 T07n0220_p0578a25║蜜多於色作大作小、作集作散、作有量作無 T07n0220_p0578a26║量、作廣作狹、作有力作無力，如是乃至於諸 T07n0220_p0578a27║如來、應、正等覺作大作小、作集作散、作有量 T07n0220_p0578a28║作無量、作廣作狹、作有力作無力。』是菩薩摩 T07n0220_p0578a29║訶薩由起此想非行般若波羅蜜多。 「世尊！若 T07n0220_p0578b01║新學大乘菩薩摩訶薩不依般若乃至布施 T07n0220_p0578b02║波羅蜜多，起如是想：『甚深般若波羅蜜多於 T07n0220_p0578b03║色不作大不作小、不作集不作散、不作有量 T07n0220_p0578b04║不作無量、不作廣不作狹、不作有力不作無 T07n0220_p0578b05║力，如是乃至於諸如來、應、正等覺不作大不 T07n0220_p0578b06║作小、不作集不作散、不作有量不作無量、不 T07n0220_p0578b07║作廣不作狹、不作有力不作無力。』是菩薩摩 T07n0220_p0578b08║訶薩由起此想非行般若波羅蜜多。 「世尊！若 T07n0220_p0578b09║新學大乘菩薩摩訶薩不依般若乃至布施 T07n0220_p0578b10║波羅蜜多，起如是想：『甚深般若波羅蜜多於 T07n0220_p0578b11║色作大作小、作集作散、作有量作無量、作廣 T07n0220_p0578b12║作狹、作有力作無力，如是乃至於諸如來、應、 T07n0220_p0578b13║正等覺作大作小、作集作散、作有量作無量、 T07n0220_p0578b14║作廣作狹、作有力作無力。』是菩薩摩訶薩由 T07n0220_p0578b15║起此想非行般若波羅蜜多。 「何以故？世尊！若 T07n0220_p0578b16║菩薩摩訶薩起如是想：『甚深般若波羅蜜多 T07n0220_p0578b17║於色若作大小、不作大小，若作集散、不作集 T07n0220_p0578b18║散，若作有量無量、不作有量無量，若作廣狹、 T07n0220_p0578b19║不作廣狹，若作有力無力、不作有力無力，如 T07n0220_p0578b20║是乃至於諸如來、應、正等覺若作大小、不作大 T07n0220_p0578b21║小，若作集散、不作集散，若作有量無量、不作 T07n0220_p0578b22║有量無量，若作廣狹、不作廣狹，若作有力無 T07n0220_p0578b23║力、不作有力無力。』如是一切皆非般若波羅 T07n0220_p0578b24║蜜多等流果故。 「世尊！若菩薩摩訶薩起如是 T07n0220_p0578b25║想：『甚深般若波羅蜜多於色乃至於諸如來、 T07n0220_p0578b26║應、正等覺，若作大小、不作大小，若作集散、不 T07n0220_p0578b27║作集散，若作有量無量、不作有量無量，若作 T07n0220_p0578b28║廣狹、不作廣狹，若作有力無力、不作有力無 T07n0220_p0578b29║力。』是菩薩摩訶薩名大有所得，非行般若波 T07n0220_p0578c01║羅蜜多。何以故？非有所得想能證無上正等 T07n0220_p0578c02║菩提故。所以者何？有情無生故、無自性故、無 T07n0220_p0578c03║所有故、空故、無相故、無願故、遠離故、寂靜 T07n0220_p0578c04║故、不可得故、不可思議故、無壞滅故、無覺知 T07n0220_p0578c05║故、力不成就故，當知般若波羅蜜多亦無生 T07n0220_p0578c06║廣說乃至力不成就；色乃至一切如來、應、正 T07n0220_p0578c07║等覺無生故、無自性故、無所有故、空故、無 T07n0220_p0578c08║相故、無願故、遠離故、寂靜故、不可得故、不 T07n0220_p0578c09║可思議故、無壞滅故、無覺知故、力不成就故， T07n0220_p0578c10║當知般若波羅蜜多亦無生廣說乃至力不成 T07n0220_p0578c11║就。我緣此意故作是說：甚深般若波羅蜜多 T07n0220_p0578c12║即是摩訶波羅蜜多。」 T07n0220_p0578c13║爾時，舍利子白佛言：「世尊！若菩薩摩訶薩於 T07n0220_p0578c14║深般若波羅蜜多能信解者，從何處沒來生 T07n0220_p0578c15║此間？發趣無上正等菩提為經久如？曾親近 T07n0220_p0578c16║供養幾所諸佛？修行布施乃至般若波羅蜜 T07n0220_p0578c17║多已經幾時？云何信解如是般若波羅蜜多 T07n0220_p0578c18║甚深義趣？」 佛告舍利子：「若菩薩摩訶薩於深 T07n0220_p0578c19║般若波羅蜜多能信解者，從十方界所事諸 T07n0220_p0578c20║佛法會中沒，來生此間。發趣無上正等菩提， T07n0220_p0578c21║已經無量無數無邊百千俱胝那庾多劫。已 T07n0220_p0578c22║曾親近供養無量無數無邊不可思議、不可稱 T07n0220_p0578c23║量佛薄伽梵。從初發心常修布施乃至般若 T07n0220_p0578c24║波羅蜜多，已經無量無數無邊百千俱胝那 T07n0220_p0578c25║庾多劫。若菩薩摩訶薩於深般若波羅蜜多， T07n0220_p0578c26║若見若聞便作是念：『我今見佛，聞佛所說。』是 T07n0220_p0578c27║菩薩摩訶薩以無相、無二、無所得為方便，能 T07n0220_p0578c28║正信解如是般若波羅蜜多甚深義趣。」 具壽 T07n0220_p0578c29║善現便白佛言：「甚深般若波羅蜜多為有能 T07n0220_p0579a01║聞、能見者不？」 佛告善現：「甚深般若波羅蜜多 T07n0220_p0579a02║實無能聞及能見者。何以故？甚深般若波羅 T07n0220_p0579a03║蜜多實非所聞、所見法故。善現當知！色無聞 T07n0220_p0579a04║無見，諸法鈍故；受、想、行、識亦無聞無見，諸法 T07n0220_p0579a05║鈍故；廣說乃至諸佛無上正等菩提無聞無 T07n0220_p0579a06║見，諸法鈍故；一切如來、應、正等覺亦無聞無 T07n0220_p0579a07║見，諸法鈍故。」 T07n0220_p0579a08║具壽善現復白佛言：「諸菩薩摩訶薩已於無 T07n0220_p0579a09║上正等菩提積行久如，能勤修學甚深般若波 T07n0220_p0579a10║羅蜜多？」 佛告善現：「於此事中應分別說。善現 T07n0220_p0579a11║當知！有菩薩摩訶薩從初發心即能修學甚 T07n0220_p0579a12║深般若波羅蜜多，亦能修學靜慮、精進、安忍、 T07n0220_p0579a13║淨戒、布施波羅蜜多。是菩薩摩訶薩有方便 T07n0220_p0579a14║善巧故，不謗諸法，不見諸法有增有減，常不 T07n0220_p0579a15║遠離布施、淨戒、安忍、精進、靜慮、般若波羅蜜多 T07n0220_p0579a16║相應正行，常不遠離諸佛菩薩。從一佛國至 T07n0220_p0579a17║一佛國，欲以種種上妙供具供養恭敬、尊重 T07n0220_p0579a18║讚歎諸佛菩薩隨意能辦，亦能於彼種諸善 T07n0220_p0579a19║根令速圓滿，隨受身處，不墮母腹胞胎中生。 T07n0220_p0579a20║心常不與煩惱雜住，亦曾不起二乘之心，常 T07n0220_p0579a21║不遠離殊勝神通，遊諸佛國成熟有情、嚴淨 T07n0220_p0579a22║佛土，是菩薩摩訶薩能勤修學甚深般若波 T07n0220_p0579a23║羅蜜多。 「有菩薩乘諸善男子、善女人等，雖曾 T07n0220_p0579a24║得見若百、若千，或無量佛，於彼諸佛及弟子 T07n0220_p0579a25║所亦多修行布施、淨戒、安忍、精進、靜慮、般若， T07n0220_p0579a26║而有所得為方便故，不能修學甚深般若波 T07n0220_p0579a27║羅蜜多乃至布施波羅蜜多。善現當知！是善 T07n0220_p0579a28║男子、善女人等聞說如是甚深般若波羅蜜 T07n0220_p0579a29║多心生輕慢，便從座起捨眾而去。彼既輕慢 T07n0220_p0579b01║甚深般若波羅蜜多，亦輕慢佛，既捨如是甚 T07n0220_p0579b02║深般若波羅蜜多，亦捨諸佛。今此眾中亦有 T07n0220_p0579b03║彼類，聞我宣說甚深般若波羅蜜多心不恭 T07n0220_p0579b04║敬捨眾而去。所以者何？是善男子、善女人等， T07n0220_p0579b05║先世聞說甚深般若波羅蜜多已曾捨去，由 T07n0220_p0579b06║宿習力今聞我說還復捨去。 「是善男子、善女 T07n0220_p0579b07║人等於深般若波羅蜜多，身、語及心皆不和 T07n0220_p0579b08║合，由斯造作增長愚癡、惡慧罪業。彼由造作 T07n0220_p0579b09║增長愚癡惡慧罪業，聞深般若波羅蜜多，即 T07n0220_p0579b10║便毀謗障礙棄捨，彼既毀謗障礙棄捨甚深 T07n0220_p0579b11║般若波羅蜜多，即為毀謗障礙棄捨三世諸 T07n0220_p0579b12║佛一切智智。彼由毀謗障礙棄捨三世諸佛 T07n0220_p0579b13║一切智智，即便造作增長能感匱正法業。彼 T07n0220_p0579b14║由造作增長能感匱正法業，墮大地獄經多 T07n0220_p0579b15║百歲，乃至經多百千俱胝那庾多歲，受諸楚 T07n0220_p0579b16║毒猛利大苦。彼罪重故，於此世界從一大地 T07n0220_p0579b17║獄至一大地獄，乃至火劫、水劫、風劫未起已 T07n0220_p0579b18║來，受諸楚毒猛利大苦。若此世界火劫、水劫、 T07n0220_p0579b19║風劫起時，彼匱法業猶未盡故，死已轉生他 T07n0220_p0579b20║方世界，與此同類大地獄中，經多百歲乃至 T07n0220_p0579b21║經多百千俱胝那庾多歲，受諸楚毒猛利大 T07n0220_p0579b22║苦。彼罪重故，於他世界從一大地獄至一大 T07n0220_p0579b23║地獄，乃至火劫、水劫、風劫未起已來，受諸楚 T07n0220_p0579b24║毒猛利大苦。若他世界火劫、水劫、風劫起時， T07n0220_p0579b25║彼匱法業猶未盡故，死已轉生餘方世界與 T07n0220_p0579b26║此同類大地獄中，經多百歲乃至經多百千 T07n0220_p0579b27║俱胝那庾多歲，受諸楚毒猛利大苦。彼罪重 T07n0220_p0579b28║故，於餘世界從一大地獄至一大地獄，乃至 T07n0220_p0579b29║火劫、水劫、風劫未起已來，受諸楚毒猛利大 T07n0220_p0579c01║苦，如是展轉遍歷十方諸餘世界大地獄中， T07n0220_p0579c02║受諸楚毒猛利大苦。若彼諸餘十方世界火 T07n0220_p0579c03║劫、水劫、風劫起時，彼匱法業猶未盡故，死已 T07n0220_p0579c04║還生此堪忍界大地獄中，從一大地獄至一 T07n0220_p0579c05║大地獄，乃至火劫、水劫、風劫未起已來，受諸 T07n0220_p0579c06║楚毒猛利大苦。若此世界火劫、水劫、風劫起 T07n0220_p0579c07║時，彼匱法業猶未盡故，死已復生他餘世界， T07n0220_p0579c08║遍歷十方大地獄中，受諸楚毒猛利大苦。 「如 T07n0220_p0579c09║是輪迴經無數劫，彼匱法罪業勢稍微，從地 T07n0220_p0579c10║獄出墮傍生趣經多百歲乃至經多百千俱 T07n0220_p0579c11║胝那庾多歲，受傍生身備遭殘害恐迫等苦。 T07n0220_p0579c12║罪未盡故，於此世界從一險惡處至一險惡 T07n0220_p0579c13║處，乃至火劫、水劫、風劫未起已來，備遭殘害 T07n0220_p0579c14║恐迫等苦。若此世界三災壞時，彼匱法業餘 T07n0220_p0579c15║勢未盡，死已轉生他方世界與此同類傍生 T07n0220_p0579c16║趣中，經多百歲乃至經多百千俱胝那庾多 T07n0220_p0579c17║歲，備遭殘害恐迫等苦。罪未盡故，於他世界 T07n0220_p0579c18║從一險惡處至一險惡處，乃至火劫、水劫、風 T07n0220_p0579c19║劫未起已來，備遭殘害恐迫等苦。若他世界 T07n0220_p0579c20║三災壞時，彼匱法業餘勢未盡，死已轉生餘 T07n0220_p0579c21║方世界與此同類傍生趣中，經多百歲乃至 T07n0220_p0579c22║經多百千俱胝那庾多歲，備遭殘害恐迫等 T07n0220_p0579c23║苦。罪未盡故，於餘世界從一險惡處至一險惡 T07n0220_p0579c24║處，乃至火劫、水劫、風劫未起已來，備遭殘害 T07n0220_p0579c25║恐迫等苦，如是展轉遍歷十方諸餘世界，受 T07n0220_p0579c26║傍生身備遭殘害恐迫等苦。若彼諸餘十方 T07n0220_p0579c27║世界三災壞時，彼匱法業餘勢未盡，死已還 T07n0220_p0579c28║生此堪忍界傍生趣中，從一險惡處至一險 T07n0220_p0579c29║惡處，乃至火劫、水劫、風劫未起已來，備遭殘 T07n0220_p0580a01║害恐迫等苦。若此世界三災壞時，彼匱法業 T07n0220_p0580a02║餘勢未盡，死已復生他餘世界，遍歷十方傍 T07n0220_p0580a03║生趣中廣受眾苦。 「如是循環經無數劫，彼匱 T07n0220_p0580a04║法罪業勢漸薄，免傍生趣墮鬼界中經多百 T07n0220_p0580a05║歲乃至經多百千俱胝那庾多歲，備受飢羸 T07n0220_p0580a06║焦渴等苦。罪未盡故，於此世界從一餓鬼國 T07n0220_p0580a07║至一餓鬼國，乃至火劫、水劫、風劫未起已來， T07n0220_p0580a08║備受飢羸焦渴等苦。若此世界三災壞時，彼 T07n0220_p0580a09║匱法業餘勢未盡，死已轉生他方世界與此 T07n0220_p0580a10║同類餓鬼趣中，經多百歲乃至經多百千俱 T07n0220_p0580a11║胝那庾多歲，備受飢羸焦渴等苦。罪未盡故， T07n0220_p0580a12║於他世界從一餓鬼國至一餓鬼國，乃至火 T07n0220_p0580a13║劫、水劫、風劫未起已來，備受飢羸焦渴等苦。 T07n0220_p0580a14║若他世界三災壞時，彼匱法業餘勢未盡，死 T07n0220_p0580a15║已轉生餘方世界與此同類餓鬼趣中，經多 T07n0220_p0580a16║百歲乃至經多百千俱胝那庾多歲，備受飢 T07n0220_p0580a17║羸焦渴等苦。罪未盡故，於餘世界從一餓鬼 T07n0220_p0580a18║國至一餓鬼國，乃至火劫、水劫、風劫未起已 T07n0220_p0580a19║來，備受飢羸焦渴等苦，如是展轉遍歷十方 T07n0220_p0580a20║諸餘世界，於鬼界中備受飢羸焦渴等苦。若 T07n0220_p0580a21║彼諸餘十方世界三災壞時，彼匱法業餘勢 T07n0220_p0580a22║未盡，死已還生此堪忍界餓鬼趣中，從一餓 T07n0220_p0580a23║鬼國至一餓鬼國，乃至火劫、水劫、風劫未起 T07n0220_p0580a24║已來，備受飢羸焦渴等苦。若此世界三災壞 T07n0220_p0580a25║時，彼匱法業餘勢未盡，死已復生他餘世界， T07n0220_p0580a26║遍歷十方餓鬼趣中廣受眾苦。 「如是周流經 T07n0220_p0580a27║無數劫，彼匱法業餘勢將盡，出餓鬼界來生 T07n0220_p0580a28║人中，雖得為人而居下賤，謂或生在生盲聾 T07n0220_p0580a29║家、或旃荼羅家、或補羯娑家、或屠膾家、或漁 T07n0220_p0580b01║獵家、或工匠家、或樂人家、或邪見家、或餘猥 T07n0220_p0580b02║雜惡律儀家；或所受身無眼、無耳、無鼻、無舌、 T07n0220_p0580b03║無手、無足、盲瞎、聾啞、癰疽、疥癩、風狂、癲癇、癃 T07n0220_p0580b04║殘、背僂、矬陋、攣躄、諸根缺減、黧黮窮瘁、頑 T07n0220_p0580b05║嚚無識，諸有所為人皆輕誚，或所生處不聞 T07n0220_p0580b06║佛名、法名、僧名、菩薩名、獨覺名，或復生於幽 T07n0220_p0580b07║暗世界，恒無晝夜不睹光明，居處險阻穢惡 T07n0220_p0580b08║毒刺。所以者何？彼匱法業造作增長極深重 T07n0220_p0580b09║故，受如是等不可愛樂圓滿苦果，品類眾多 T07n0220_p0580b10║難可具說，若欲具說窮劫不盡。」 T07n0220_p0580b11║爾時，舍利子白佛言：「世尊！彼所造作增長能 T07n0220_p0580b12║感匱正法業，與五無間業可說相似不？」 佛告 T07n0220_p0580b13║舍利子：「感匱法業最極麤重，不可以比五無 T07n0220_p0580b14║間業。謂彼聞說甚深般若波羅蜜多，即便拒 T07n0220_p0580b15║逆、誹謗、毀呰，言：『如是語非佛所說，非法、非律、 T07n0220_p0580b16║非大師教，我等於此不應信學。』是謗法人自 T07n0220_p0580b17║謗般若波羅蜜多亦教他謗；自壞其身，亦令 T07n0220_p0580b18║他壞；自飲毒藥，亦令他飲；自失生天解脫樂 T07n0220_p0580b19║果，亦令他失；自持其身足地獄火，亦令他 T07n0220_p0580b20║足；自不信解甚深般若波羅蜜多，亦教他人令 T07n0220_p0580b21║不信解；自沈苦海，亦令他溺。 「舍利子！我於如 T07n0220_p0580b22║是甚深般若波羅蜜多，尚不欲令謗正法者 T07n0220_p0580b23║聞其名字，況為彼說！舍利子！謗正法者，我尚 T07n0220_p0580b24║不聽住菩薩乘善男子等聞其名字，況當眼 T07n0220_p0580b25║見！豈許共住！何以故？舍利子！諸有誹謗甚深 T07n0220_p0580b26║般若波羅蜜多，當知彼名壞正法者，墮黑暗 T07n0220_p0580b27║類如穢蝸螺，自污污他如臭爛糞。若有信用 T07n0220_p0580b28║壞法者言，亦受如前所說大苦。舍利子！諸有 T07n0220_p0580b29║破壞甚深般若波羅蜜多，當知彼類即是地 T07n0220_p0580c01║獄、傍生、餓鬼，決定當受極重猛利無邊大苦， T07n0220_p0580c02║是故智者不應毀謗甚深般若波羅蜜多。」 時， T07n0220_p0580c03║舍利子復白佛言：「如來何緣但說如是壞正 T07n0220_p0580c04║法者墮大地獄、傍生、鬼界長時受苦，而不說 T07n0220_p0580c05║彼形貌身量？」 佛告舍利子：「止！不應說壞正法 T07n0220_p0580c06║者當來所受惡趣形量。所以者何？我若具說 T07n0220_p0580c07║彼趣形量，彼聞驚怖當吐熱血，便致命終或 T07n0220_p0580c08║近死苦，心頓憂惱如中毒箭，身漸枯瘁如被 T07n0220_p0580c09║截苗，恐彼聞說謗正法者當受如是大醜苦 T07n0220_p0580c10║身，徒自驚惶喪失身命，我愍彼故不為汝說。」 T07n0220_p0580c11║舍利子言：「唯願佛說彼惡形量，明誡未來令 T07n0220_p0580c12║知謗法當獲大苦不造斯罪。」 佛告舍利子：「我 T07n0220_p0580c13║先所說足為明誡！謂未來世善男子等，聞我 T07n0220_p0580c14║所說壞正法業造作增長極圓滿者，墮大地 T07n0220_p0580c15║獄、傍生、鬼界一一趣中長時受苦，足自兢持 T07n0220_p0580c16║不謗正法。」 時，舍利子即白佛言：「唯然！世尊！ T07n0220_p0580c17║唯然！善逝！當來自類善男子等，聞佛先說壞 T07n0220_p0580c18║正法業感長時苦足為明誡，寧捨身命終不 T07n0220_p0580c19║謗法，勿我未來當受斯苦。」 T07n0220_p0580c20║爾時，善現便白佛言：「若有聰明善男子等，聞 T07n0220_p0580c21║佛所說謗正法人於當來世久受重苦，應善 T07n0220_p0580c22║護持身、語、意業，勿於正法誹謗毀壞，墮三惡 T07n0220_p0580c23║趣長劫受苦，於久遠時不見諸佛、不聞正法、 T07n0220_p0580c24║不值遇僧，不得生於有佛國土，雖生人趣下 T07n0220_p0580c25║賤貧窮、醜陋頑愚、肢體不具，諸有所說人 T07n0220_p0580c26║不信受。」 具壽善現復白佛言：「造作增長感匱 T07n0220_p0580c27║法業，豈不由習惡語業耶？」 佛告善現：「如是！如 T07n0220_p0580c28║是！實由慣習惡語業故，造作增長感匱法業， T07n0220_p0580c29║於我正法毘奈耶中，當有愚癡諸出家者，彼 T07n0220_p0581a01║雖稱我以為大師，而於我說甚深般若波羅 T07n0220_p0581a02║蜜多誹謗毀壞。 「善現當知！若有謗毀甚深 T07n0220_p0581a03║般若波羅蜜多，則為謗毀諸佛無上正等菩 T07n0220_p0581a04║提。若有謗毀諸佛無上正等菩提，則為謗毀 T07n0220_p0581a05║三世諸佛一切智智。若有謗毀三世諸佛一 T07n0220_p0581a06║切智智，則為謗毀佛、法、僧寶。若有謗毀佛、法、 T07n0220_p0581a07║僧寶，則當謗毀世間正見。若當謗毀世間正 T07n0220_p0581a08║見，則當謗毀布施等六波羅蜜多，廣說乃至 T07n0220_p0581a09║一切相智。彼由謗毀諸功德聚，則便攝受無 T07n0220_p0581a10║量無數無邊罪業。由彼攝受無量無數無邊 T07n0220_p0581a11║罪業，則便攝受一切地獄、傍生、鬼界及人趣 T07n0220_p0581a12║中無量無數無邊大苦。」 T07n0220_p0581a13║爾時，善現復白佛言：「彼愚癡人幾因緣故，謗 T07n0220_p0581a14║毀如是甚深般若波羅蜜多？」 佛告善現：「由四 T07n0220_p0581a15║因緣，何等為四？一者、為諸邪魔所扇惑故。二 T07n0220_p0581a16║者、於甚深法不信解故。三者、不勤精進，耽著 T07n0220_p0581a17║五蘊，諸惡知識所攝受故。四者、多懷瞋恚，樂 T07n0220_p0581a18║行惡法，喜自高舉輕蔑他故。彼愚癡人由具 T07n0220_p0581a19║如是四因緣故，謗毀如是甚深般若波羅蜜 T07n0220_p0581a20║多，由此當來受諸大苦。」 爾時，具壽善現復白 T07n0220_p0581a21║佛言：「世尊！諸愚癡人不勤精進，為惡知識之 T07n0220_p0581a22║所攝受，未種善根具諸惡行，於佛所說甚深 T07n0220_p0581a23║般若波羅蜜多實難信解。」 佛告善現：「如是！如 T07n0220_p0581a24║是！如汝所說。」 具壽善現復白佛言：「如是般若 T07n0220_p0581a25║波羅蜜多，云何甚深難信難解？」 佛告善現：「色 T07n0220_p0581a26║乃至識非縛非脫。何以故？以色乃至識無所 T07n0220_p0581a27║有性，為色等自性故。如是乃至一切智、道相 T07n0220_p0581a28║智、一切相智非縛非脫。何以故？以一切智、道 T07n0220_p0581a29║相智、一切相智無所有性，為一切智等自性 T07n0220_p0581b01║故。 「復次，善現！色乃至識前、後、中際非縛非脫。 T07n0220_p0581b02║何以故？以色乃至識前、後、中際無所有性，為 T07n0220_p0581b03║色等前、後、中際自性故。如是乃至一切智、道 T07n0220_p0581b04║相智、一切相智前、後、中際非縛非脫。何以故？ T07n0220_p0581b05║以一切智、道相智、一切相智前、後、中際無所有 T07n0220_p0581b06║性，為一切智等前、後、中際自性故。」 具壽善現 T07n0220_p0581b07║復白佛言：「不勤精進、未種善根、具不善根、惡 T07n0220_p0581b08║友所攝、懈怠增上、隨魔力行、精進微劣、失念 T07n0220_p0581b09║惡慧補特伽羅，於佛所說甚深般若波羅蜜 T07n0220_p0581b10║多實難信解。」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0581b11║所以者何？善現！色清淨即果清淨，果清淨即 T07n0220_p0581b12║色清淨。何以故？是色清淨與果清淨，無二、無 T07n0220_p0581b13║二分、無別、無斷故。如是乃至諸佛無上正等 T07n0220_p0581b14║菩提清淨即果清淨，果清淨即諸佛無上正 T07n0220_p0581b15║等菩提清淨。何以故？是諸佛無上正等菩提 T07n0220_p0581b16║清淨與果清淨，無二、無二分、無別、無斷故。 「復 T07n0220_p0581b17║次，善現！色清淨即般若波羅蜜多清淨，般若 T07n0220_p0581b18║波羅蜜多清淨即色清淨。何以故？是色清淨 T07n0220_p0581b19║與般若波羅蜜多清淨，無二、無二分、無別、無斷 T07n0220_p0581b20║故。如是乃至一切相智清淨即般若波羅蜜 T07n0220_p0581b21║多清淨，般若波羅蜜多清淨即一切相智清 T07n0220_p0581b22║淨。何以故？是一切相智清淨與般若波羅蜜 T07n0220_p0581b23║多清淨，無二、無二分、無別、無斷故。 「復次，善現！ T07n0220_p0581b24║色清淨即一切智智清淨，一切智智清淨即 T07n0220_p0581b25║色清淨。何以故？是色清淨與一切智智清淨， T07n0220_p0581b26║無二、無二分、無別、無斷故。如是乃至一切相 T07n0220_p0581b27║智清淨即一切智智清淨，一切智智清淨即 T07n0220_p0581b28║一切相智清淨。何以故？是一切相智清淨與 T07n0220_p0581b29║一切智智清淨，無二、無二分、無別、無斷故。 「復 T07n0220_p0581c01║次，善現！不二清淨即色清淨，色清淨即不二 T07n0220_p0581c02║清淨。何以故？是不二清淨與色清淨，無二、無 T07n0220_p0581c03║二分、無別、無斷故。如是乃至不二清淨即一 T07n0220_p0581c04║切相智清淨，一切相智清淨即不二清淨。何 T07n0220_p0581c05║以故？是不二清淨與一切相智清淨，無二、無 T07n0220_p0581c06║二分、無別、無斷故。 「復次，善現！我乃至見者清 T07n0220_p0581c07║淨即色清淨，色清淨即我乃至見者清淨。何 T07n0220_p0581c08║以故？是我乃至見者清淨與色清淨，無二、無 T07n0220_p0581c09║二分、無別、無斷故。如是乃至我乃至見者清 T07n0220_p0581c10║淨即一切相智清淨，一切相智清淨即我乃 T07n0220_p0581c11║至見者清淨。何以故？是我乃至見者清淨與 T07n0220_p0581c12║一切相智清淨，無二、無二分、無別、無斷故。 「復 T07n0220_p0581c13║次，善現！貪、瞋、癡清淨即色清淨，色清淨即貪、 T07n0220_p0581c14║瞋、癡清淨。何以故？是貪、瞋、癡清淨與色清淨， T07n0220_p0581c15║無二、無二分、無別、無斷故。如是乃至貪、瞋、癡 T07n0220_p0581c16║清淨即一切相智清淨，一切相智清淨即貪、 T07n0220_p0581c17║瞋、癡清淨。何以故？是貪、瞋、癡清淨與一切相 T07n0220_p0581c18║智清淨，無二、無二分、無別、無斷故。 「復次，善現！ T07n0220_p0581c19║色清淨故受清淨，受清淨故色清淨。何以故？ T07n0220_p0581c20║是色清淨與受清淨，無二、無二分、無別、無斷 T07n0220_p0581c21║故。如是受清淨故想清淨，想清淨故受清淨， T07n0220_p0581c22║展轉乃至道相智清淨故一切相智清淨，一 T07n0220_p0581c23║切相智清淨故道相智清淨。何以故？是道相 T07n0220_p0581c24║智清淨與一切相智清淨，無二、無二分、無別、 T07n0220_p0581c25║無斷故。 「復次，善現！般若波羅蜜多清淨故色 T07n0220_p0581c26║清淨，色清淨故一切智智清淨。何以故？若般 T07n0220_p0581c27║若波羅蜜多清淨、若色清淨、若一切智智清淨， T07n0220_p0581c28║無二、無二分、無別、無斷故。如是乃至般若波 T07n0220_p0581c29║羅蜜多清淨故一切相智清淨，一切相智清 T07n0220_p0582a01║淨故一切智智清淨。何以故？若般若波羅蜜 T07n0220_p0582a02║多清淨，若一切相智清淨，若一切智智清淨， T07n0220_p0582a03║無二、無二分、無別、無斷故。廣說乃至一切相 T07n0220_p0582a04║智清淨故色清淨，色清淨故一切智智清淨。 T07n0220_p0582a05║何以故？若一切相智清淨，若色清淨，若一切 T07n0220_p0582a06║智智清淨，無二、無二分、無別、無斷故。如是乃 T07n0220_p0582a07║至一切相智清淨故道相智清淨，道相智清 T07n0220_p0582a08║淨故一切智智清淨。何以故？若一切相智清 T07n0220_p0582a09║淨，若道相智清淨，若一切智智清淨，無二、無 T07n0220_p0582a10║二分、無別、無斷故。 「復次，善現！一切智智清淨 T07n0220_p0582a11║故色清淨，色清淨故般若波羅蜜多清淨。何 T07n0220_p0582a12║以故？若一切智智清淨，若色清淨，若般若波 T07n0220_p0582a13║羅蜜多清淨，無二、無二分、無別、無斷故。如是 T07n0220_p0582a14║乃至一切智智清淨故一切相智清淨，一切 T07n0220_p0582a15║相智清淨，故般若波羅蜜多清淨。何以故？若 T07n0220_p0582a16║一切智智清淨，若一切相智清淨，若般若波 T07n0220_p0582a17║羅蜜多清淨，無二、無二分、無別、無斷故。廣說 T07n0220_p0582a18║乃至一切智智清淨故色清淨，色清淨故一 T07n0220_p0582a19║切相智清淨。何以故？若一切智智清淨，若色 T07n0220_p0582a20║清淨，若一切相智清淨，無二、無二分、無別、無 T07n0220_p0582a21║斷故。如是乃至一切智智清淨故道相智清 T07n0220_p0582a22║淨，道相智清淨故一切相智清淨。何以故？若 T07n0220_p0582a23║一切智智清淨，若道相智清淨，若一切相智 T07n0220_p0582a24║清淨，無二、無二分、無別、無斷故。 「復次，善現！有 T07n0220_p0582a25║為清淨故無為清淨，無為清淨故有為清淨。 T07n0220_p0582a26║何以故？若有為清淨，若無為清淨，無二、無二 T07n0220_p0582a27║分、無別、無斷故。 「復次，善現！過去清淨故未來、 T07n0220_p0582a28║現在清淨，未來清淨故過去、現在清淨，現在 T07n0220_p0582a29║清淨故過去、未來清淨。何以故？若過去清淨， T07n0220_p0582b01║若未來清淨，若現在清淨，無二、無二分、無別、 T07n0220_p0582b02║無斷故。」 T07n0220_p0582b03║ 第三分歎淨品第十一之一 T07n0220_p0582b04║爾時，舍利子白佛言：「世尊！如是清淨最為甚 T07n0220_p0582b05║深。」 佛言：「如是畢竟淨故。」 舍利子言：「何等法畢 T07n0220_p0582b06║竟淨故，說是清淨最為甚深？」 佛告舍利子：「色 T07n0220_p0582b07║畢竟淨故，說是清淨最為甚深，受、想、行、識畢 T07n0220_p0582b08║竟淨故，說是清淨最為甚深，如是乃至一切 T07n0220_p0582b09║智畢竟淨故，說是清淨最為甚深，道相智、一 T07n0220_p0582b10║切相智畢竟淨故，說是清淨最為甚深。」 時，舍 T07n0220_p0582b11║利子復白佛言：「如是清淨甚為明了。」 佛言：「如 T07n0220_p0582b12║是畢竟淨故。」 舍利子言：「何等法畢竟淨故，說 T07n0220_p0582b13║是清淨甚為明了？」 佛告舍利子：「般若波羅蜜 T07n0220_p0582b14║多畢竟淨故，說是清淨甚為明了，乃至布施 T07n0220_p0582b15║波羅蜜多畢竟淨故，說是清淨甚為明了。如 T07n0220_p0582b16║是乃至一切智畢竟淨故，說是清淨甚為明 T07n0220_p0582b17║了，道相智、一切相智畢竟淨故，說是清淨甚 T07n0220_p0582b18║為明了。」 時，舍利子復白佛言：「如是清淨不轉 T07n0220_p0582b19║不續。」 佛言：「如是畢竟淨故。」 舍利子言：「何等法 T07n0220_p0582b20║畢竟淨故，說是清淨不轉不續？」 佛告舍利子： T07n0220_p0582b21║「色不轉不續畢竟淨故，說是清淨不轉不續， T07n0220_p0582b22║如是乃至一切相智不轉不續畢竟淨故，說是 T07n0220_p0582b23║清淨不轉不續。」 時，舍利子復白佛言：「如是清 T07n0220_p0582b24║淨本無雜染。」 佛言：「如是畢竟淨故。」 舍利子言： T07n0220_p0582b25║「何等法畢竟淨故，說是清淨本無雜染？」 佛告 T07n0220_p0582b26║舍利子：「色畢竟淨故，說是清淨本無雜染，如 T07n0220_p0582b27║是乃至一切相智畢竟淨故，說是清淨本無雜 T07n0220_p0582b28║染。」 時，舍利子復白佛言：「如是清淨本性光潔。」 T07n0220_p0582b29║佛言：「如是畢竟淨故。」 舍利子言：「何等法畢竟 T07n0220_p0582c01║淨故，說是清淨本性光潔？」 佛告舍利子：「色畢 T07n0220_p0582c02║竟淨故，說是清淨本性光潔，如是乃至一切 T07n0220_p0582c03║相智畢竟淨故，說是清淨本性光潔。」 時，舍利 T07n0220_p0582c04║子復白佛言：「如是清淨無得、無現觀。」 佛言：「如 T07n0220_p0582c05║是畢竟淨故。」 舍利子言：「何等法畢竟淨故，說 T07n0220_p0582c06║是清淨無得、無現觀？」 佛告舍利子：「色本性空 T07n0220_p0582c07║畢竟淨故，說是清淨無得、無現觀，如是乃至 T07n0220_p0582c08║一切相智本性空畢竟淨故，說是清淨無得、無 T07n0220_p0582c09║現觀。」 時，舍利子復白佛言：「如是清淨無生、無 T07n0220_p0582c10║出現。」 佛言：「如是畢竟淨故。」 舍利子言：「何等法 T07n0220_p0582c11║畢竟淨故，說是清淨無生、無出現？」 佛告舍利 T07n0220_p0582c12║子：「色無生、無顯，畢竟淨故，說是清淨無生、無 T07n0220_p0582c13║出現，如是乃至一切相智無生、無顯，畢竟淨故， T07n0220_p0582c14║說是清淨無生、無出現。」 時，舍利子復白佛言： T07n0220_p0582c15║「如是清淨不生欲界，不生色界，不生無色界。」 T07n0220_p0582c16║佛言：「如是畢竟淨故。」 舍利子言：「云何如是清 T07n0220_p0582c17║淨不生欲界，不生色界，不生無色界？」 佛告舍 T07n0220_p0582c18║利子：「三界自性不可得故，說是清淨不生欲 T07n0220_p0582c19║界，不生色界，不生無色界。」 時，舍利子復白佛 T07n0220_p0582c20║言：「如是清淨本性無知。」 佛言：「如是畢竟淨故。」 T07n0220_p0582c21║舍利子言：「云何如是清淨本性無知？」 佛告舍 T07n0220_p0582c22║利子：「以一切法本性鈍故，如是清淨本性無 T07n0220_p0582c23║知。」 舍利子言：「何等法本性無知故，說是清淨 T07n0220_p0582c24║本性無知？」 佛告舍利子：「色本性無知，自相空 T07n0220_p0582c25║故，說是清淨本性無知，如是乃至一切相智 T07n0220_p0582c26║本性無知，自相空故，說是清淨本性無知。」 時，舍 T07n0220_p0582c27║利子復白佛言：「以一切法本性淨故，說是清 T07n0220_p0582c28║淨。」 佛言：「如是以一切法畢竟淨故。」 舍利子言： T07n0220_p0582c29║「云何一切法本性淨故，說是清淨？」 佛告舍利 T07n0220_p0583a01║子：「以一切法不可得故，本性清淨說是清淨。」 T07n0220_p0583a02║時，舍利子復白佛言：「如是般若波羅蜜多於 T07n0220_p0583a03║一切智智無益無損。」 佛言：「如是畢竟淨故。」 舍 T07n0220_p0583a04║利子言：「云何般若波羅蜜多於一切智智無 T07n0220_p0583a05║益無損？」 佛告舍利子：「法界常住故，如是般若 T07n0220_p0583a06║波羅蜜多於一切智智無益無損。」 時，舍利子 T07n0220_p0583a07║復白佛言：「如是般若波羅蜜多本性清淨，於 T07n0220_p0583a08║一切法無所攝受。」 佛言：「如是以一切法畢竟 T07n0220_p0583a09║淨故。」 舍利子言：「云何般若波羅蜜多本性清 T07n0220_p0583a10║淨，於一切法無所攝受？」 佛告舍利子：「法界湛 T07n0220_p0583a11║然無動搖故，如是般若波羅蜜多本性清淨， T07n0220_p0583a12║於一切法無所攝受。」 具壽善現亦白佛言：「我 T07n0220_p0583a13║清淨故，色、受、想、行、識乃至無忘失法、恒住捨性 T07n0220_p0583a14║清淨。」 佛言：「如是畢竟淨故。」 「世尊！何緣而說 T07n0220_p0583a15║我清淨故，色、受、想、行、識乃至無忘失法、恒住捨 T07n0220_p0583a16║性清淨是畢竟淨？」 「善現！我無所有故，受、想、行、 T07n0220_p0583a17║識乃至無忘失法、恒住捨性亦無所有是畢竟 T07n0220_p0583a18║淨。」 具壽善現復白佛言：「我清淨故，預流、一來、 T07n0220_p0583a19║不還、阿羅漢果、獨覺菩提、一切菩薩摩訶薩行、 T07n0220_p0583a20║諸佛無上正等菩提清淨。」 佛言：「如是畢竟淨 T07n0220_p0583a21║故。」 「世尊！何緣而說我清淨故，預流果乃至諸 T07n0220_p0583a22║佛無上正等菩提清淨是畢竟淨？」 「善現！我自 T07n0220_p0583a23║相空故，預流果乃至諸佛無上正等菩提亦自 T07n0220_p0583a24║相空是畢竟淨。」 具壽善現復白佛言：「我清淨 T07n0220_p0583a25║故，一切智、道相智、一切相智清淨。」 佛言：「如是 T07n0220_p0583a26║畢竟淨故。」 「世尊！何緣而說我清淨故，一切智、 T07n0220_p0583a27║道相智、一切相智清淨是畢竟淨？」 「善現！我無 T07n0220_p0583a28║相、無得、無念、無知故，一切智、道相智、一切相智 T07n0220_p0583a29║亦無相、無得、無念、無知是畢竟淨。」 具壽善現 T07n0220_p0583b01║復白佛言：「二清淨故，無得、無現觀。」 佛言：「如是 T07n0220_p0583b02║畢竟淨故。」 「世尊！何緣而說二清淨故無得、無 T07n0220_p0583b03║現觀是畢竟淨？」 「善現！顛倒所起染淨無故，無 T07n0220_p0583b04║得、無現觀是畢竟淨。」 具壽善現復白佛言：「我 T07n0220_p0583b05║無邊故，色、受、想、行、識乃至一切智、道相智、一切 T07n0220_p0583b06║相智亦無邊。」 佛言：「如是畢竟淨故。」 「世尊！何緣 T07n0220_p0583b07║而說我無邊故，色、受、想、行、識乃至一切智、道 T07n0220_p0583b08║相智、一切相智亦無邊是畢竟淨？」 「善現！以畢 T07n0220_p0583b09║竟空、無際空故是畢竟淨。」 具壽善現復白佛 T07n0220_p0583b10║言：「若菩薩摩訶薩能如是覺，是為般若波羅 T07n0220_p0583b11║蜜多。」 佛言：「如是畢竟淨故。」 「世尊！何緣而說 T07n0220_p0583b12║若菩薩摩訶薩能如是覺，是為般若波羅蜜 T07n0220_p0583b13║多即畢竟淨？」 「善現！由此能成道相智故。」 具壽 T07n0220_p0583b14║善現復白佛言：「若菩薩摩訶薩行深般若波 T07n0220_p0583b15║羅蜜多時不得彼岸，不得此岸，不得中流，是 T07n0220_p0583b16║為菩薩摩訶薩甚深般若波羅蜜多。」 佛言：「如 T07n0220_p0583b17║是畢竟淨故。」 「世尊！何緣而說若菩薩摩訶薩 T07n0220_p0583b18║行深般若波羅蜜多時不得彼岸，不得此岸， T07n0220_p0583b19║不得中流，是為菩薩摩訶薩甚深般若波羅 T07n0220_p0583b20║蜜多即畢竟淨？」 「善現！以三世法性平等故。」 T07n0220_p0583b21║大般若波羅蜜多經卷第五百六