【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0572a01║ T07n0220_p0572a02║大般若波羅蜜多經卷第五百五 T07n0220_p0572a03║ T07n0220_p0572a04║ 三藏法師玄奘奉 詔譯 T07n0220_p0572a05║第三分隨喜迴向品第九之二 T07n0220_p0572a06║爾時，天帝釋白具壽善現言：「新學大乘諸菩 T07n0220_p0572a07║薩摩訶薩聞如是法，其心將無驚恐疑惑？新 T07n0220_p0572a08║學大乘諸菩薩摩訶薩，云何能以所修善根 T07n0220_p0572a09║迴向無上正等菩提？云何攝受隨喜俱行諸 T07n0220_p0572a10║福業事，迴向無上正等菩提？」 時，具壽善現告 T07n0220_p0572a11║天帝釋言：「新學大乘諸菩薩摩訶薩，若修敬 T07n0220_p0572a12║般若波羅蜜多廣說乃至一切相智，以無所 T07n0220_p0572a13║得而為方便及以無相而為方便，攝受般若 T07n0220_p0572a14║波羅蜜多廣說乃至一切相智。是菩薩摩訶 T07n0220_p0572a15║薩由此因緣，能於般若波羅蜜多廣說乃至 T07n0220_p0572a16║一切相智自相空義多生勝解，常為善友之 T07n0220_p0572a17║所攝受，如是善友以無量門巧妙文義，為其 T07n0220_p0572a18║辯說甚深般若波羅蜜多廣說乃至一切相智 T07n0220_p0572a19║相應之法，以如是法教誡教授，令其乃至 T07n0220_p0572a20║得入菩薩正性離生。未入菩薩正性離生，亦 T07n0220_p0572a21║常不離甚深般若波羅蜜多廣說乃至一切相 T07n0220_p0572a22║智，亦為辯說諸惡魔事，令其聞已於諸魔事 T07n0220_p0572a23║心無增減。何以故？諸惡魔事性無所有不可 T07n0220_p0572a24║得故。亦以是法教誡教授，令其乃至得入菩 T07n0220_p0572a25║薩正性離生，常不離佛，於諸佛所種諸善根， T07n0220_p0572a26║復由善根所攝受故，常生菩薩摩訶薩家，乃 T07n0220_p0572a27║至無上正等菩提於諸善根常不遠離。 「憍尸 T07n0220_p0572a28║迦！新學大乘諸菩薩摩訶薩，若能如是以無 T07n0220_p0572a29║所得而為方便，及以無相而為方便，攝諸功 T07n0220_p0572b01║德，於諸功德多生勝解，常為善友之所攝受， T07n0220_p0572b02║聞如是法心不驚恐亦無疑惑。 「復次，憍尸迦！ T07n0220_p0572b03║新學大乘諸菩薩摩訶薩，隨所修集布施等 T07n0220_p0572b04║六波羅蜜多廣說乃至一切相智，皆應以無 T07n0220_p0572b05║所得而為方便及以無相而為方便，與諸有 T07n0220_p0572b06║情平等共有迴向無上正等菩提。 「復次，憍尸 T07n0220_p0572b07║迦！新學大乘諸菩薩摩訶薩普於十方無量 T07n0220_p0572b08║無數無邊世界一切如來、應、正等覺斷諸有 T07n0220_p0572b09║路、絕戲論道、棄諸重擔、摧聚落刺、盡諸有結、 T07n0220_p0572b10║具足正智、心善解脫、巧說法者，及彼弟子所 T07n0220_p0572b11║成戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及餘 T07n0220_p0572b12║所作種種功德，并於是處所種善根，謂剎帝 T07n0220_p0572b13║利大族乃至居士大族等所種善根，若四大 T07n0220_p0572b14║王眾天乃至淨居天等所種善根，如是一切 T07n0220_p0572b15║合集稱量現前發起，比餘善根為最為勝、為 T07n0220_p0572b16║尊為高、為妙為微妙、為上為無上、無等無等 T07n0220_p0572b17║等隨喜之心，復以如是隨喜俱行諸福業事， T07n0220_p0572b18║與諸有情平等共有迴向無上正等菩提。」 T07n0220_p0572b19║爾時，慈氏菩薩問具壽善現言：「新學大乘諸 T07n0220_p0572b20║菩薩摩訶薩，若念如來及諸弟子所有功德， T07n0220_p0572b21║并人、天等所種善根，如是一切合集稱量現前 T07n0220_p0572b22║發起，比餘善根為最勝等隨喜之心，復以如 T07n0220_p0572b23║是隨喜善根與諸有情平等共有迴向無上 T07n0220_p0572b24║正等菩提，是菩薩摩訶薩云何不墮想心見 T07n0220_p0572b25║倒？」 具壽善現答言：「大士！若菩薩摩訶薩於所 T07n0220_p0572b26║念佛及諸弟子所有功德，不起諸佛及諸弟 T07n0220_p0572b27║子、功德之想；於人、天等所種善根，不起善根、 T07n0220_p0572b28║人、天等想；於所發起隨喜迴向大菩提心，亦 T07n0220_p0572b29║復不起隨喜迴向菩提心想，是菩薩摩訶薩 T07n0220_p0572c01║所起隨喜迴向之心，則不墮於想、心、見倒。若 T07n0220_p0572c02║菩薩摩訶薩，於所念佛及諸弟子所有功德， T07n0220_p0572c03║取佛、弟子、功德之相；於人、天等所種善根，取 T07n0220_p0572c04║彼善根、人、天等相；於所發起隨喜迴向大菩提 T07n0220_p0572c05║心，取所發起隨喜迴向、菩提心相，是菩薩摩 T07n0220_p0572c06║訶薩所起隨喜迴向之心，則便墮於想、心、見 T07n0220_p0572c07║倒。 「復次，大士！若菩薩摩訶薩以如是心，念一 T07n0220_p0572c08║切佛及諸弟子功德善根，正知此心盡滅離 T07n0220_p0572c09║變非能隨喜，正知彼法其性亦然非所隨喜， T07n0220_p0572c10║又正了達能迴向心法性亦爾非能迴向，及 T07n0220_p0572c11║正了達所迴向法其性亦爾非所迴向。若有 T07n0220_p0572c12║能依如是所說隨喜迴向是正非邪，諸菩薩 T07n0220_p0572c13║摩訶薩皆應如是隨喜迴向。 「復次，大士！若菩 T07n0220_p0572c14║薩摩訶薩普於三世諸佛世尊，從初發心至 T07n0220_p0572c15║得無上正等菩提乃至法滅，於其中間所有 T07n0220_p0572c16║功德，若佛弟子及諸獨覺依彼佛法所起善 T07n0220_p0572c17║根，若諸異生聞彼說法所種善根，若諸龍、神、 T07n0220_p0572c18║阿素洛等聞彼說法所種善根，若剎帝利大 T07n0220_p0572c19║族乃至居士大族聞彼說法所種善根；若四 T07n0220_p0572c20║大王眾天乃至色究竟天聞彼說法所種善 T07n0220_p0572c21║根，若善男子、善女人等聞彼說法發趣無上 T07n0220_p0572c22║正等覺心，勤修種種諸菩薩行。如是一切合 T07n0220_p0572c23║集稱量現前發起比餘善根為最勝等隨喜 T07n0220_p0572c24║之心，復以如是隨喜善根與諸有情平等共 T07n0220_p0572c25║有迴向無上正等菩提。於如是時，若正解了 T07n0220_p0572c26║諸能隨喜迴向之法盡滅離變，諸所隨喜迴 T07n0220_p0572c27║向之法自性皆空，雖如是知而能隨喜迴向 T07n0220_p0572c28║無上正等菩提。復於是時，若正解了都無有 T07n0220_p0572c29║法可能隨喜迴向於法。何以故？以一切法自 T07n0220_p0573a01║性皆空，空中都無能所隨喜迴向法故。雖如 T07n0220_p0573a02║是知，而能隨喜迴向無上正等菩提。是菩薩 T07n0220_p0573a03║摩訶薩若能如是隨喜迴向，修行般若波羅 T07n0220_p0573a04║蜜多廣說乃至一切相智，便能不墮想、心、見 T07n0220_p0573a05║倒。所以者何？是菩薩摩訶薩於隨喜心及所 T07n0220_p0573a06║隨喜功德善根不生執著，於迴向心及所迴 T07n0220_p0573a07║向無上菩提亦不執著，由無執著不墮顛倒， T07n0220_p0573a08║如是菩薩所起隨喜迴向之心，名為無上隨 T07n0220_p0573a09║喜迴向，遠離一切虛妄分別。 「復次，大士！若菩 T07n0220_p0573a10║薩摩訶薩於所修作諸福業事，如實了知離 T07n0220_p0573a11║蘊、處、界，亦離般若波羅蜜多廣說乃至一切相 T07n0220_p0573a12║智，是菩薩摩訶薩於所修作諸福業事如是 T07n0220_p0573a13║知已，能正隨喜迴向無上正等菩提。 「復次，大 T07n0220_p0573a14║士！若菩薩摩訶薩，如實了知隨喜俱行諸福 T07n0220_p0573a15║業事遠離隨喜俱行諸福業事自性，諸佛世 T07n0220_p0573a16║尊遠離諸佛世尊自性，功德善根遠離功德 T07n0220_p0573a17║善根自性，聲聞、獨覺及諸異生遠離聲聞、獨覺 T07n0220_p0573a18║及諸異生自性，隨喜迴向大菩提心遠離隨 T07n0220_p0573a19║喜迴向大菩提心自性，菩薩摩訶薩遠離菩 T07n0220_p0573a20║薩摩訶薩自性，般若波羅蜜多乃至一切相 T07n0220_p0573a21║智遠離般若波羅蜜多乃至一切相智自性， T07n0220_p0573a22║一切菩薩摩訶薩行遠離一切菩薩摩訶薩行 T07n0220_p0573a23║自性，諸佛無上正等菩提遠離諸佛無上正 T07n0220_p0573a24║等菩提自性，是菩薩摩訶薩如是修行離性 T07n0220_p0573a25║般若波羅蜜多，名真修行甚深般若波羅蜜 T07n0220_p0573a26║多，能正隨喜迴向無上正等菩提。 「復次，大士！ T07n0220_p0573a27║諸菩薩摩訶薩於已涅槃一切如來、應、正等 T07n0220_p0573a28║覺及諸弟子功德善根，若欲發起隨喜迴向 T07n0220_p0573a29║無上正等菩提心者，應作如是隨喜迴向，謂 T07n0220_p0573b01║作是念：『如諸如來、應、正等覺及諸弟子皆已 T07n0220_p0573b02║滅度，自性非有，功德善根亦復如是，我所發 T07n0220_p0573b03║起隨喜迴向無上正等菩提之心及所迴向 T07n0220_p0573b04║無上菩提其性亦爾。』如是知已，於諸善根發 T07n0220_p0573b05║生隨喜迴向無上正等菩提，便能不生想心 T07n0220_p0573b06║見倒。若菩薩摩訶薩以取相為方便行深般 T07n0220_p0573b07║若波羅蜜多，於已滅度諸佛世尊及諸弟子 T07n0220_p0573b08║功德善根取相隨喜迴向無上正等菩提，是 T07n0220_p0573b09║為非善隨喜迴向。以過去佛及諸弟子功德 T07n0220_p0573b10║善根非相、無相所取境界，是菩薩摩訶薩以 T07n0220_p0573b11║取相念發生隨喜迴向無上正等菩提，是故 T07n0220_p0573b12║非善隨喜迴向，由斯便墮想心見倒。若菩薩 T07n0220_p0573b13║摩訶薩不取相為方便行深般若波羅蜜多， T07n0220_p0573b14║於已滅度諸佛世尊及諸弟子功德善根，離 T07n0220_p0573b15║相隨喜迴向無上正等菩提，是名為善隨喜 T07n0220_p0573b16║迴向，由斯不墮想、心、見倒。」 T07n0220_p0573b17║爾時，慈氏菩薩問具壽善現言：「云何菩薩摩 T07n0220_p0573b18║訶薩於諸如來、應、正等覺及弟子眾功德善 T07n0220_p0573b19║根隨喜俱行福業事等皆不取相，而能隨喜 T07n0220_p0573b20║迴向無上正等菩提？」 善現答言：「應知菩薩摩 T07n0220_p0573b21║訶薩所學般若波羅蜜多，有如是等方便善 T07n0220_p0573b22║巧，雖不取相而所作成，非離般若波羅蜜多 T07n0220_p0573b23║有能正起隨喜俱行諸福業事，迴向無上正等 T07n0220_p0573b24║菩提。是故菩薩摩訶薩眾欲成所作，應學般 T07n0220_p0573b25║若波羅蜜多。」 慈氏菩薩摩訶薩言：「大德善現！ T07n0220_p0573b26║莫作是說。何以故？以甚深般若波羅蜜多中， T07n0220_p0573b27║諸佛世尊及弟子眾并所成就功德善根皆 T07n0220_p0573b28║無所有不可得故，所作隨喜諸福業事發心 T07n0220_p0573b29║迴向無上菩提亦無所有不可得故。此中菩 T07n0220_p0573c01║薩摩訶薩行深般若波羅蜜多時，應作是觀： T07n0220_p0573c02║『過去諸佛及弟子眾功德善根性皆已滅，所 T07n0220_p0573c03║作隨喜諸福業事、發心迴向無上菩提性皆 T07n0220_p0573c04║寂滅，我若於彼諸佛世尊及弟子眾功德善 T07n0220_p0573c05║根取相分別，及於所作隨喜俱行諸福業事、 T07n0220_p0573c06║發心迴向無上菩提取相分別，以是取相分 T07n0220_p0573c07║別方便發生隨喜迴向無上正等菩提，諸佛 T07n0220_p0573c08║世尊皆所不許。所以者何？於已滅度諸佛世 T07n0220_p0573c09║尊及弟子等取相分別，隨喜迴向無上菩提， T07n0220_p0573c10║是則名為大有所得。』是故菩薩摩訶薩眾，欲 T07n0220_p0573c11║於如來及諸弟子功德善根，正發隨喜迴向無 T07n0220_p0573c12║上正等菩提，不應於中起有所得取相分別 T07n0220_p0573c13║隨喜迴向，若於其中起有所得取相分別隨 T07n0220_p0573c14║喜迴向，佛不說彼有大義利。何以故？如是隨 T07n0220_p0573c15║喜迴向之心，妄想分別名雜毒故。如有飲食， T07n0220_p0573c16║雖具上妙色香美味，而雜毒藥，愚人淺識貪 T07n0220_p0573c17║取噉之，初雖適意歡喜快樂，而後食消倍受 T07n0220_p0573c18║眾苦，或便致死若近失命。如是一類補特伽 T07n0220_p0573c19║羅不善受持、不善觀察甚深般若波羅蜜多 T07n0220_p0573c20║文句義理，不善讀誦、不善通達甚深義趣，而 T07n0220_p0573c21║告大乘種性者曰：『來！善男子！汝於三世諸佛 T07n0220_p0573c22║世尊，從初發心至得無上正等菩提，轉妙法 T07n0220_p0573c23║輪度有情眾，入無餘依涅槃界已乃至法滅， T07n0220_p0573c24║於其中間若修般若波羅蜜多廣說乃至一切 T07n0220_p0573c25║相智已集、當集、現集善根，若成熟有情、嚴淨 T07n0220_p0573c26║佛土已集、當集、現集善根。若諸如來所有戒 T07n0220_p0573c27║蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊及餘無量無 T07n0220_p0573c28║邊功德，若佛弟子一切有漏、無漏善根，若諸 T07n0220_p0573c29║如來已、現、當記諸天、人等獨覺菩提所有功 T07n0220_p0574a01║德，若諸天、龍、阿素洛等已集、當集、現集善根， T07n0220_p0574a02║若善男子、善女人等於諸功德發生隨喜迴 T07n0220_p0574a03║向善根。如是一切合集稱量現前隨喜，與諸 T07n0220_p0574a04║有情平等共有迴向無上正等菩提。』如是所 T07n0220_p0574a05║說隨喜迴向，以有所得取相分別而為方便。 T07n0220_p0574a06║譬如世間雜毒飲食初益後損，故此非善隨 T07n0220_p0574a07║喜迴向。所以者何？以有所得取相分別發起 T07n0220_p0574a08║隨喜迴向之心，有因、有緣、有作意、有戲論，不 T07n0220_p0574a09║應般若波羅蜜多。彼雜毒故則為謗佛，不隨 T07n0220_p0574a10║佛教不隨法說，菩薩種性補特伽羅不應隨 T07n0220_p0574a11║彼所說而學。 「是故，大德！應說云何住菩薩乘 T07n0220_p0574a12║善男子等，應於三世十方諸佛及弟子等功 T07n0220_p0574a13║德善根隨喜迴向？謂彼諸佛從初發心乃至 T07n0220_p0574a14║法滅，於其中間若修般若波羅蜜多廣說乃 T07n0220_p0574a15║至一切相智集諸善根，如是乃至若善男子、 T07n0220_p0574a16║善女人等於諸功德發生隨喜迴向善根，住 T07n0220_p0574a17║菩薩乘諸善男子、善女人等云何於彼功德 T07n0220_p0574a18║善根發生隨喜迴向無上正等菩提？」 具壽善 T07n0220_p0574a19║現答慈氏菩薩言：「住菩薩乘諸善男子、善女 T07n0220_p0574a20║人等行深般若波羅蜜多，欲不謗佛而發隨 T07n0220_p0574a21║喜迴向心者，應作是念：『如諸如來無上佛智 T07n0220_p0574a22║了達遍知功德善根有如是性、有如是相、有 T07n0220_p0574a23║如是法而可隨喜，我今亦應如是隨喜。如諸 T07n0220_p0574a24║如來無上佛智了達遍知應以如是諸福業 T07n0220_p0574a25║事迴向無上正等菩提，我今亦應如是迴向。』 T07n0220_p0574a26║住菩薩乘諸善男子、善女人等，於諸如來及弟 T07n0220_p0574a27║子等功德善根，應作如是隨喜迴向，若作如是 T07n0220_p0574a28║隨喜迴向則不謗佛，隨佛所教，隨法而說。是 T07n0220_p0574a29║菩薩摩訶薩如是隨喜迴向之心，不雜眾毒， T07n0220_p0574b01║能至究竟。 「復次，大士！住菩薩乘諸善男子、善 T07n0220_p0574b02║女人等行深般若波羅蜜多，於諸如來及弟 T07n0220_p0574b03║子等功德善根，應作如是隨喜迴向。如色等 T07n0220_p0574b04║蘊，不墮三界非三世攝，隨喜迴向亦應如是。 T07n0220_p0574b05║廣說乃至如一切智、道相智、一切相智，不墮三 T07n0220_p0574b06║界非三世攝，隨喜迴向亦應如是；如諸戒蘊、 T07n0220_p0574b07║定蘊、慧蘊、解脫蘊、解脫智見蘊，不墮三界非三 T07n0220_p0574b08║世攝，隨喜迴向亦應如是。所以者何？如彼諸 T07n0220_p0574b09║法自性空故，不墮三界非三世攝，隨喜迴向 T07n0220_p0574b10║亦復如是，謂諸如來自性空故，不墮三界非三 T07n0220_p0574b11║世攝；諸佛功德自性空故，不墮三界非三世 T07n0220_p0574b12║攝；聲聞、獨覺及人、天等自性空故，不墮三界 T07n0220_p0574b13║非三世攝；彼諸善根自性空故，不墮三界非 T07n0220_p0574b14║三世攝；於彼隨喜自性空故，不墮三界非三 T07n0220_p0574b15║世攝；所迴向法自性空故，不墮三界非三世 T07n0220_p0574b16║攝；能迴向者自性空故，不墮三界非三世攝。 T07n0220_p0574b17║若菩薩摩訶薩行深般若波羅蜜多時，如實 T07n0220_p0574b18║了知五蘊等法不墮三界非三世攝，若不墮 T07n0220_p0574b19║三界非三世攝，則不可以彼有相為方便、有 T07n0220_p0574b20║所得為方便，發生隨喜迴向無上正等菩提。 T07n0220_p0574b21║何以故？以蘊等法自性不生，若法不生則無 T07n0220_p0574b22║所有，不可以彼無所有法隨喜迴向無所有 T07n0220_p0574b23║故，是菩薩摩訶薩如是隨喜迴向無上正等 T07n0220_p0574b24║菩提，不雜眾毒能至究竟。住菩薩乘諸善男 T07n0220_p0574b25║子、善女人等若以有相而為方便，或有所得 T07n0220_p0574b26║而為方便，於諸如來及弟子等功德善根，發 T07n0220_p0574b27║生隨喜迴向之心，當知是邪隨喜迴向，此邪 T07n0220_p0574b28║隨喜迴向之心，諸佛世尊所不稱讚。如是隨 T07n0220_p0574b29║喜迴向之心非佛世尊所稱讚故，不能圓滿 T07n0220_p0574c01║布施等六波羅蜜多，廣說乃至不能圓滿一 T07n0220_p0574c02║切智、道相智、一切相智。由諸功德不圓滿故， T07n0220_p0574c03║不能嚴淨佛土、成熟有情，由不能嚴淨佛土、 T07n0220_p0574c04║成熟有情故，不證無上正等菩提。何以故？由 T07n0220_p0574c05║彼所起隨喜迴向有相有得，雜眾毒故。 「復次， T07n0220_p0574c06║大士！諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0574c07║應作是念：『如十方界一切如來、應、正等覺，如 T07n0220_p0574c08║實通達功德善根有如是法，可依是法發生 T07n0220_p0574c09║無倒隨喜迴向，我今亦應依如是法，發生隨 T07n0220_p0574c10║喜迴向無上正等菩提。』是為正發隨喜迴向， T07n0220_p0574c11║由斯定證無上菩提，能盡未來度有情眾。」 T07n0220_p0574c12║爾時，世尊讚善現言：「善哉！善哉！汝今已為一 T07n0220_p0574c13║切菩薩摩訶薩等作大佛事，謂為菩薩摩訶 T07n0220_p0574c14║薩等善說無倒隨喜迴向，如是所說隨喜迴 T07n0220_p0574c15║向，以無相無得、無生無滅、無染無淨、無性自 T07n0220_p0574c16║性、自相性空而為方便，亦以真如、法界、法性 T07n0220_p0574c17║廣說乃至不思議界為方便故。 「善現當知！假 T07n0220_p0574c18║使三千大千世界一切有情，皆得成就十善 T07n0220_p0574c19║業道、四靜慮、四無量、四無色定、五神通。於意 T07n0220_p0574c20║云何？是諸有情福德多不？」 善現答言：「甚多！世 T07n0220_p0574c21║尊！甚多！善逝！」 佛告善現：「若善男子、善女人等， T07n0220_p0574c22║於諸如來及弟子等功德善根起無染著隨 T07n0220_p0574c23║喜迴向，所獲功德甚多於前。善現當知！是善 T07n0220_p0574c24║男子、善女人等所起如是隨喜迴向，於餘善 T07n0220_p0574c25║根為最為勝、為尊為高、為妙為微妙、為上為無 T07n0220_p0574c26║上、無等無等等。 「復次，善現！假使三千大千世 T07n0220_p0574c27║界一切有情，皆得預流、一來、不還、阿羅漢果、 T07n0220_p0574c28║獨覺菩提，有善男子、善女人等於彼預流乃 T07n0220_p0574c29║至獨覺，盡其形壽以諸供具而奉施之，供養 T07n0220_p0575a01║恭敬、尊重讚歎。於意云何？是善男子、善女人 T07n0220_p0575a02║等由此因緣得福多不？」 善現答言：「甚多！世尊！ T07n0220_p0575a03║甚多！善逝！」 佛告善現：「若善男子、善女人等，於 T07n0220_p0575a04║諸如來及弟子等功德善根，起無染著隨喜 T07n0220_p0575a05║迴向，所獲功德甚多於前。善現當知！是善男 T07n0220_p0575a06║子、善女人等所起如是隨喜迴向，於餘善根 T07n0220_p0575a07║為最為勝乃至廣說。 「復次，善現！假使三千大 T07n0220_p0575a08║千世界一切有情皆趣無上正等菩提，設有 T07n0220_p0575a09║十方各如殑伽沙等世界一切有情，一一於 T07n0220_p0575a10║彼以諸供具而奉施之，經如殑伽沙等大劫， T07n0220_p0575a11║供養恭敬、尊重讚歎，於意云何？是諸有情由 T07n0220_p0575a12║此因緣得福多不？」 善現答言：「甚多！世尊！甚多！ T07n0220_p0575a13║善逝！如是福聚若有形色，十方各如殑伽沙 T07n0220_p0575a14║界不能容受。」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0575a15║善現當知！若善男子、善女人等，於諸如來及 T07n0220_p0575a16║弟子等功德善根，起無染著隨喜迴向，所獲 T07n0220_p0575a17║功德甚多於前。善現當知！是善男子、善女人 T07n0220_p0575a18║等所起如是隨喜迴向，於餘善根為最為勝 T07n0220_p0575a19║乃至廣說。善現當知！以前福聚比後功德，百 T07n0220_p0575a20║分不及一，千分不及一，乃至鄔波尼殺曇分 T07n0220_p0575a21║亦不及一。所以者何？彼有情類十善業道、四 T07n0220_p0575a22║靜慮等，皆以有相及有所得為方便故。彼善 T07n0220_p0575a23║男子、善女人等，以諸供具奉施預流乃至發 T07n0220_p0575a24║趣大菩提者，亦以有相及有所得為方便故。」 T07n0220_p0575a25║爾時，四大天王各與眷屬三萬二千諸天子 T07n0220_p0575a26║俱，頂禮佛足，合掌恭敬白言：「世尊！彼諸菩薩 T07n0220_p0575a27║摩訶薩乃能發起如是廣大隨喜迴向，謂彼 T07n0220_p0575a28║菩薩摩訶薩方便善巧，以無相、無所得、無染 T07n0220_p0575a29║著、無思作而為方便，於諸如來及弟子等功 T07n0220_p0575b01║德善根發起無倒隨喜迴向，如是所起隨喜 T07n0220_p0575b02║迴向，不墮二法、不二法中。」 時，天帝釋及蘇夜 T07n0220_p0575b03║摩天子、珊睹史多天子、善變化天子、最自在 T07n0220_p0575b04║天子，各與眷屬無量百千諸天子俱，皆持種 T07n0220_p0575b05║種天妙華鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、眾 T07n0220_p0575b06║妙、珍奇，奏天樂音，以供養佛。頂禮雙足，合掌 T07n0220_p0575b07║白言：「彼諸菩薩摩訶薩乃能發起如是廣大 T07n0220_p0575b08║隨喜迴向，謂彼菩薩摩訶薩方便善巧，以無 T07n0220_p0575b09║相、無所得、無染著、無思作而為方便，於諸如 T07n0220_p0575b10║來及弟子等功德善根，發起無倒隨喜迴向， T07n0220_p0575b11║如是所起隨喜迴向，不墮二法、不二法中。」 時， T07n0220_p0575b12║大梵天王及極光淨天、遍淨天、廣果天、色究 T07n0220_p0575b13║竟天，各與無量百千俱胝那庾多天眾，前詣 T07n0220_p0575b14║佛所頂禮雙足，合掌恭敬俱發聲言：「希有！世 T07n0220_p0575b15║尊！彼諸菩薩摩訶薩為般若波羅蜜多方便 T07n0220_p0575b16║善巧所攝受故，超勝於前無方便善巧、有相、 T07n0220_p0575b17║有所得善男子等所修善根。」 爾時，佛告四大 T07n0220_p0575b18║王眾天乃至色究竟天等言：「假使三千大千 T07n0220_p0575b19║世界一切有情皆趣無上正等菩提，普於過 T07n0220_p0575b20║去未來現在十方世界一切如來從初發心 T07n0220_p0575b21║乃至法住，於其中間所修布施波羅蜜多廣 T07n0220_p0575b22║說乃至一切相智相應善根，若諸弟子所有 T07n0220_p0575b23║善根，若諸如來所有戒蘊、定蘊、慧蘊、解脫蘊、 T07n0220_p0575b24║解脫智見蘊及餘無量無邊佛法，若諸如來 T07n0220_p0575b25║所說正法，若依彼法修習施性、戒性、修性三 T07n0220_p0575b26║福業事，若依彼法精勤修學，得預流果、一來、 T07n0220_p0575b27║不還、阿羅漢果、獨覺菩提，得入菩薩正性離 T07n0220_p0575b28║生，若諸有情修布施、淨戒、安忍、精進、靜慮、般 T07n0220_p0575b29║若等所引善根，如是一切合集稱量，以有相、 T07n0220_p0575c01║有所得、有染著、有思作、有二不二而為方便現 T07n0220_p0575c02║前隨喜，既隨喜已迴向無上正等菩提。 「有善 T07n0220_p0575c03║男子、善女人等發趣無上正等菩提，普於過 T07n0220_p0575c04║去未來現在十方世界一切如來從初發心 T07n0220_p0575c05║乃至法住，於其中間所修布施波羅蜜多相 T07n0220_p0575c06║應善根，廣說乃至若諸有情修布施、淨戒、安 T07n0220_p0575c07║忍、精進、靜慮、般若等所引善根，如是一切合 T07n0220_p0575c08║集稱量，以無相、無所得、無染著、無思作、無二 T07n0220_p0575c09║不二而為方便現前隨喜，既隨喜已迴向無 T07n0220_p0575c10║上正等菩提。是善男子、善女人等隨喜迴向， T07n0220_p0575c11║於餘善根為最為勝乃至廣說，於前有情隨 T07n0220_p0575c12║喜迴向百倍為勝，千倍為勝，乃至鄔波尼殺 T07n0220_p0575c13║曇倍亦最為勝。」 具壽善現前白佛言：「如佛所 T07n0220_p0575c14║說，是善男子、善女人等隨喜迴向，於餘善根 T07n0220_p0575c15║為最為勝乃至廣說。齊何說是隨喜迴向，於 T07n0220_p0575c16║餘善根為最勝等？」 佛告善現：「是善男子、善女 T07n0220_p0575c17║人等，普於過去未來現在十方世界，一切如 T07n0220_p0575c18║來、聲聞、獨覺、菩薩，及餘一切有情諸善根等， T07n0220_p0575c19║不取不捨、不矜不蔑，非有所得、非無所得，達 T07n0220_p0575c20║一切法無生無滅、無染無淨、無增無減、無去無 T07n0220_p0575c21║來、無集無散、無入無出，作如是念：『如三世法 T07n0220_p0575c22║真如、法界廣說乃至不思議界，我亦如是於 T07n0220_p0575c23║諸善法以無所得而為方便隨喜迴向。』善現！ T07n0220_p0575c24║齊是所起隨喜迴向，我說於餘善根為最勝 T07n0220_p0575c25║等，如是隨喜迴向勝餘隨喜迴向百倍、千倍 T07n0220_p0575c26║乃至鄔波尼殺曇倍，是故我說如是所起隨 T07n0220_p0575c27║喜迴向於餘善根為最勝等。 「復次，善現！住菩 T07n0220_p0575c28║薩乘諸善男子、善女人等，欲於三世十方如 T07n0220_p0575c29║來從初發心乃至法住，於其中間所修布施 T07n0220_p0576a01║乃至般若波羅蜜多相應善根，廣說乃至無 T07n0220_p0576a02║量無數無邊佛法，若諸聲聞、獨覺、菩薩功德 T07n0220_p0576a03║善根，若餘有情所有施性、戒性、修性三福業事 T07n0220_p0576a04║及餘善根，如是一切合集稱量，現前發起無 T07n0220_p0576a05║倒隨喜迴向心者，應作是念：『色乃至識與解 T07n0220_p0576a06║脫等，廣說乃至一切相智與解脫等，戒蘊等 T07n0220_p0576a07║五與解脫等，於一切法所起勝解與解脫等， T07n0220_p0576a08║三世諸佛與解脫等，三世諸法與解脫等，一 T07n0220_p0576a09║切隨喜及諸迴向與解脫等，佛及弟子并諸 T07n0220_p0576a10║獨覺諸根熟變與解脫等，佛及弟子并諸獨 T07n0220_p0576a11║覺所得涅槃與解脫等，諸佛、菩薩、獨覺、聲聞 T07n0220_p0576a12║諸法法性與解脫等，一切有情及一切法并 T07n0220_p0576a13║彼法性與解脫等，如諸法性無縛無解、無染 T07n0220_p0576a14║無淨、無起無盡、無生無滅、無取無捨。我於如 T07n0220_p0576a15║是功德善根現前隨喜，持此善根與諸有情 T07n0220_p0576a16║平等共有迴向無上正等菩提，如是隨喜迴 T07n0220_p0576a17║向非能隨喜迴向，無所隨喜所迴向故，如是 T07n0220_p0576a18║所起隨喜迴向非轉非息，無生滅故。』善現！是 T07n0220_p0576a19║菩薩摩訶薩隨喜迴向，於餘所起隨喜迴向， T07n0220_p0576a20║為最為勝乃至廣說。若菩薩摩訶薩成就如 T07n0220_p0576a21║是隨喜迴向，疾證無上正等菩提。 「復次，善現！ T07n0220_p0576a22║若趣大乘諸善男子、善女人等，假使能於十 T07n0220_p0576a23║方現在各如殑伽沙等世界一切如來及諸弟 T07n0220_p0576a24║子，以有相有所得為方便，盡其形壽常以種 T07n0220_p0576a25║種上妙供具供養恭敬、尊重讚歎。彼諸如來 T07n0220_p0576a26║及弟子眾般涅槃後，取設利羅以妙七寶造 T07n0220_p0576a27║立高廣諸窣堵波，晝夜精勤禮拜右繞，復以 T07n0220_p0576a28║種種上妙華鬘乃至燈明供養恭敬、尊重讚 T07n0220_p0576a29║歎。復以有相及有所得而為方便，勤修布施 T07n0220_p0576b01║乃至般若及餘善根。有善男子、善女人等發 T07n0220_p0576b02║趣大乘，能以無相及無所得而為方便，修行 T07n0220_p0576b03║六種波羅蜜多相應善根方便善巧，於餘一 T07n0220_p0576b04║切功德善根發生隨喜，持此善根與諸有情 T07n0220_p0576b05║平等共有迴向無上正等菩提。是善男子、善 T07n0220_p0576b06║女人等，由依般若波羅蜜多方便善巧隨喜 T07n0220_p0576b07║迴向，勝前所說發趣大乘善男子等所作功 T07n0220_p0576b08║德百倍、千倍乃至鄔波尼殺曇倍。故說如是 T07n0220_p0576b09║隨喜迴向，於餘善根為最勝等。 「是故，善現！發 T07n0220_p0576b10║趣大乘諸菩薩摩訶薩，應以無相及無所得 T07n0220_p0576b11║而為方便，勤修布施乃至般若波羅蜜多相 T07n0220_p0576b12║應善根，及依般若波羅蜜多方便善巧，於諸 T07n0220_p0576b13║如來及弟子等功德善根，發生無倒隨喜迴 T07n0220_p0576b14║向。若菩薩摩訶薩，能以無相及無所得而為 T07n0220_p0576b15║方便隨喜迴向，是菩薩摩訶薩疾證無上正 T07n0220_p0576b16║等菩提，能盡未來利樂一切。」 T07n0220_p0576b17║ 第三分地獄品第十之一 T07n0220_p0576b18║爾時，舍利子白佛言：「世尊！甚深般若波羅蜜 T07n0220_p0576b19║多能作照明，畢竟淨故；皆應敬禮，諸人、天等 T07n0220_p0576b20║所欽重故；無所染著，世間諸法不能污故； T07n0220_p0576b21║遠離一切三界翳眩，能除煩惱諸見闇故；最 T07n0220_p0576b22║為上首，於一切種菩提分法極尊勝故；能作 T07n0220_p0576b23║安隱，永斷一切驚恐逼迫災橫事故；能施光 T07n0220_p0576b24║明，攝受諸有情令得五眼故；能示中道，令失 T07n0220_p0576b25║路者離二邊故；善能發生一切智智，永斷一 T07n0220_p0576b26║切煩惱相續并習氣故；是諸菩薩摩訶薩母， T07n0220_p0576b27║菩薩所修一切佛法從此生故，不生不滅自 T07n0220_p0576b28║相空故；脫一切生死，非常非壞故；能為依怙， T07n0220_p0576b29║施諸有情諸法寶故；能成圓滿如來十力，一 T07n0220_p0576c01║切他論不能屈故；能轉三轉十二行相無上 T07n0220_p0576c02║法輪，達一切法無轉還故；能示諸法無倒，自 T07n0220_p0576c03║性顯了無性自性空故。世尊！諸有情類於此 T07n0220_p0576c04║般若波羅蜜多，應云何住？」 爾時，佛告舍利子 T07n0220_p0576c05║言：「諸有情類於此般若波羅蜜多，應如佛住， T07n0220_p0576c06║供養、禮敬、思惟般若波羅蜜多，應如供養、禮敬、 T07n0220_p0576c07║思惟佛薄伽梵。何以故？舍利子！佛不異般若 T07n0220_p0576c08║波羅蜜多，般若波羅蜜多不異佛，佛即是般 T07n0220_p0576c09║若波羅蜜多，般若波羅蜜多即是佛。所以者 T07n0220_p0576c10║何？諸佛、菩薩、獨覺、聲聞皆由般若波羅蜜多 T07n0220_p0576c11║而得出現。一切世間十善業道、四靜慮、四無 T07n0220_p0576c12║量、四無色定、五神通，亦由般若波羅蜜多而 T07n0220_p0576c13║得出現。一切布施波羅蜜多廣說乃至一切 T07n0220_p0576c14║相智，亦由般若波羅蜜多而得出現。」 時，天帝 T07n0220_p0576c15║釋竊作是念：「今舍利子以何因緣問佛斯事？」 T07n0220_p0576c16║時，舍利子知彼心念，便告之言：「憍尸迦！諸菩 T07n0220_p0576c17║薩摩訶薩由此般若波羅蜜多所攝受故，方便 T07n0220_p0576c18║善巧能於三世十方諸佛，從初發心乃至法 T07n0220_p0576c19║住，於其中間所有功德；若諸聲聞、獨覺、菩薩、 T07n0220_p0576c20║餘有情類所有善根，如是一切，能以無相及無 T07n0220_p0576c21║所得而為方便，合集稱量現前隨喜，既隨喜 T07n0220_p0576c22║已，與諸有情平等共有迴向無上正等菩提， T07n0220_p0576c23║由此因緣故問斯事。 「復次，憍尸迦！諸菩薩摩 T07n0220_p0576c24║訶薩所學般若波羅蜜多，超勝布施乃至靜 T07n0220_p0576c25║慮波羅蜜多無邊倍數。如生盲人百千等眾， T07n0220_p0576c26║無淨眼者善引導之，猶尚不能近趣正道，況 T07n0220_p0576c27║能遠達豐樂大城！如是前五波羅蜜多諸生 T07n0220_p0576c28║盲眾，若無般若波羅蜜多淨眼者導，尚不能 T07n0220_p0576c29║趣菩薩正道，況能遠達一切智城！ 「復次，憍尸 T07n0220_p0577a01║迦！布施等五波羅蜜多，要由般若波羅蜜多， T07n0220_p0577a02║名有目者。復由般若波羅蜜多之所攝受，名到 T07n0220_p0577a03║彼岸。」 天帝釋言：「豈不前五波羅蜜多亦互為 T07n0220_p0577a04║首，攝受餘五波羅蜜多令到彼岸？既爾何緣 T07n0220_p0577a05║獨讚般若超勝餘五波羅蜜多？」 舍利子言：「天 T07n0220_p0577a06║主所說理不應爾。所以者何？非由前五波羅 T07n0220_p0577a07║蜜多為首，攝餘令到彼岸；要由般若波羅蜜 T07n0220_p0577a08║多具大勢力方便善巧，攝受餘五波羅蜜多， T07n0220_p0577a09║令無執著速到彼岸。是故般若波羅蜜多於 T07n0220_p0577a10║前五種為最為勝、為尊為高、為妙為微妙、為 T07n0220_p0577a11║上為無上、無等無等等。」 爾時，舍利子白佛言： T07n0220_p0577a12║「世尊！諸菩薩摩訶薩云何應引發般若波羅 T07n0220_p0577a13║蜜多？」 佛告舍利子：「諸菩薩摩訶薩不為引發 T07n0220_p0577a14║色故，應引發般若波羅蜜多；不為引發受、想、 T07n0220_p0577a15║行、識故，應引發般若波羅蜜多；廣說乃至不 T07n0220_p0577a16║為引發一切智故，應引發般若波羅蜜多；不 T07n0220_p0577a17║為引發道相智、一切相智故，應引發般若波 T07n0220_p0577a18║羅蜜多；不為引發一切法故，應引發般若波 T07n0220_p0577a19║羅蜜多。」 舍利子言：「云何菩薩摩訶薩不為引 T07n0220_p0577a20║發色乃至一切法故，應引發般若波羅蜜多？」 T07n0220_p0577a21║佛告舍利子：「以色乃至一切法無作、無生、無 T07n0220_p0577a22║得、無壞、無自性故，諸菩薩摩訶薩不為引發 T07n0220_p0577a23║色乃至一切法故，應引發般若波羅蜜多。」 時， T07n0220_p0577a24║舍利子復白佛言：「諸菩薩摩訶薩如是引發 T07n0220_p0577a25║般若波羅蜜多與何法合？」 佛告舍利子：「諸菩 T07n0220_p0577a26║薩摩訶薩如是引發般若波羅蜜多，不與一 T07n0220_p0577a27║切法合，由不合故得名般若波羅蜜多。」 舍利 T07n0220_p0577a28║子言：「如是般若波羅蜜多，不與何等一切法 T07n0220_p0577a29║合？」 世尊告曰：「如是般若波羅蜜多，不與善法 T07n0220_p0577b01║合，不與非善法合；不與有罪法合，不與無罪 T07n0220_p0577b02║法合；不與有漏法合，不與無漏法合；不與有 T07n0220_p0577b03║為法合，不與無為法合；不與有染法合，不與 T07n0220_p0577b04║無染法合；不與世間法合，不與出世法合；不 T07n0220_p0577b05║與雜染法合，不與清淨法合；不與生死法合， T07n0220_p0577b06║不與涅槃法合。何以故？舍利子！甚深般若波 T07n0220_p0577b07║羅蜜多於一切法無所得故，不可說與如是 T07n0220_p0577b08║法合。」 時，天帝釋便白佛言：「甚深般若波羅蜜 T07n0220_p0577b09║多，豈亦不與一切智合？」 佛言：「如是！如汝所說。 T07n0220_p0577b10║甚深般若波羅蜜多，亦不說與一切智合，由 T07n0220_p0577b11║此於彼無所得故。」 天帝釋言：「云何般若波羅 T07n0220_p0577b12║蜜多，於一切智無合無得？」 世尊告曰：「非深 T07n0220_p0577b13║般若波羅蜜多，於一切智如名、如相、如所造作 T07n0220_p0577b14║有合有得。」 天帝釋言：「云何般若波羅蜜多，於 T07n0220_p0577b15║一切智亦有合得？」 世尊告曰：「由深般若波羅 T07n0220_p0577b16║蜜多，於一切智如名相等無受無取、無住無斷、 T07n0220_p0577b17║無執無捨，如是合得而無合得；於一切法亦 T07n0220_p0577b18║復如是，如名相等無受無取、無住無斷、無執 T07n0220_p0577b19║無捨，如是合得而無合得。」 時，天帝釋復白佛 T07n0220_p0577b20║言：「甚奇！世尊！希有！善逝！如是般若波羅蜜多 T07n0220_p0577b21║為一切法無生無滅、無作無成、無得無壞、無自 T07n0220_p0577b22║性故，出現世間，雖有合得而無合得，如是 T07n0220_p0577b23║理趣不可思議，唯佛世尊能覺能說。」 時，具壽 T07n0220_p0577b24║善現白佛言：「世尊！若菩薩摩訶薩行深般若 T07n0220_p0577b25║波羅蜜多時，起如是想：『甚深般若波羅蜜多， T07n0220_p0577b26║與一切法若合不合。』是菩薩摩訶薩俱捨、俱 T07n0220_p0577b27║遠甚深般若波羅蜜多。」 佛告善現：「復有因緣， T07n0220_p0577b28║諸菩薩摩訶薩捨、遠般若波羅蜜多，謂彼修 T07n0220_p0577b29║行甚深般若波羅蜜多時，起如是想：『甚深般 T07n0220_p0577c01║若波羅蜜多，無所有、非真實，不堅固、不自 T07n0220_p0577c02║在。』是菩薩摩訶薩捨、遠般若波羅蜜多。」 爾時， T07n0220_p0577c03║善現復白佛言：「若菩薩摩訶薩信甚深般若 T07n0220_p0577c04║波羅蜜多時，為不信何法？」 佛告善現：「若菩薩 T07n0220_p0577c05║摩訶薩信甚深般若波羅蜜多時，則不信色， T07n0220_p0577c06║不信受、想、行、識，廣說乃至不信一切智，不信 T07n0220_p0577c07║道相智、一切相智。」 具壽善現復白佛言：「云何 T07n0220_p0577c08║菩薩摩訶薩信甚深般若波羅蜜多時，則不 T07n0220_p0577c09║信色，乃至不信一切相智？」 佛告善現：「諸菩薩 T07n0220_p0577c10║摩訶薩行深般若波羅蜜多時，觀一切色廣 T07n0220_p0577c11║說乃至一切相智不可得故，雖信般若波羅 T07n0220_p0577c12║蜜多，而不信色廣說乃至一切相智。如是，善 T07n0220_p0577c13║現！諸菩薩摩訶薩信甚深般若波羅蜜多時， T07n0220_p0577c14║則不信色乃至不信一切相智。」 T07n0220_p0577c15║大般若波羅蜜多經卷第五百五