【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0566a05║
T07n0220_p0566a06║
T07n0220_p0566a07║大般若波羅蜜多經卷第五百四
T07n0220_p0566a08║
T07n0220_p0566a09║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0566a10║第三分福聚品第八之二
T07n0220_p0566a11║「復次，憍尸迦！若善男子、善女人等教一有情
T07n0220_p0566a12║住預流果所獲福聚，尚勝教化一贍部洲諸
T07n0220_p0566a13║有情類皆令安住十善業道。所以者何？諸有
T07n0220_p0566a14║安住十善業道，不免地獄、傍生、鬼界，若諸有
T07n0220_p0566a15║情住預流果便得永脫諸險惡趣，況教令住
T07n0220_p0566a16║一來、不還、阿羅漢果所獲福聚而不勝彼！憍
T07n0220_p0566a17║尸迦！若善男子、善女人等，教贍部洲諸有情
T07n0220_p0566a18║類皆住預流、一來、不還、阿羅漢果所獲福聚，
T07n0220_p0566a19║不如有人教一有情令其安住獨覺菩提。所
T07n0220_p0566a20║以者何？獨覺菩提所有功德，勝預流等多百
T07n0220_p0566a21║千倍。憍尸迦！若善男子、善女人等，教贍部洲
T07n0220_p0566a22║諸有情類皆令安住獨覺菩提所獲福聚，不
T07n0220_p0566a23║如有人教一有情令趣無上正等菩提。所以
T07n0220_p0566a24║者何？若教有情令趣無上正等菩提，則令世
T07n0220_p0566a25║間佛眼不斷。何以故？憍尸迦！由有菩薩摩訶
T07n0220_p0566a26║薩故，便有預流、一來、不還、阿羅漢果、獨覺菩
T07n0220_p0566a27║提，亦有如來、應、正等覺轉妙法輪度有情眾。
T07n0220_p0566a28║諸菩薩摩訶薩皆依般若波羅蜜多而得成
T07n0220_p0566a29║就。　「以是故，憍尸迦！若善男子、善女人等書寫
T07n0220_p0566b01║般若波羅蜜多甚深經典施他讀誦，若轉書
T07n0220_p0566b02║寫、廣令流布，所獲福聚勝前福聚無量無邊。
T07n0220_p0566b03║所以者何？甚深般若波羅蜜多祕密藏中，廣
T07n0220_p0566b04║說世間、出世善法，依此善法世間便有剎帝
T07n0220_p0566b05║利大族乃至居士大族、四大王眾天乃至非想
T07n0220_p0566b06║非非想處天，亦有布施波羅蜜多廣說乃至
T07n0220_p0566b07║一切相智，亦有預流、一來、不還、阿羅漢果、獨
T07n0220_p0566b08║覺菩提、一切菩薩摩訶薩行、諸佛無上正等菩
T07n0220_p0566b09║提，亦有預流乃至諸佛施設可得。　「復次，憍尸
T07n0220_p0566b10║迦！置贍部洲諸有情類。若善男子、善女人等
T07n0220_p0566b11║教四大洲諸有情類皆令安住十善業道，於
T07n0220_p0566b12║意云何？餘如上說。　「復次，憍尸迦！置四大洲諸
T07n0220_p0566b13║有情類。若善男子、善女人等教小千界諸有
T07n0220_p0566b14║情類皆令安住十善業道，於意云何？餘如上
T07n0220_p0566b15║說。　「復次，憍尸迦！置小千界諸有情類。若善男
T07n0220_p0566b16║子、善女人等，教中千界諸有情類皆令安住
T07n0220_p0566b17║十善業道，於意云何？餘如上說。　「復次，憍尸迦！
T07n0220_p0566b18║置中千界諸有情類。若善男子、善女人等教
T07n0220_p0566b19║大千界諸有情類皆令安住十善業道，於意
T07n0220_p0566b20║云何？餘如上說。　「復次，憍尸迦！置大千界諸
T07n0220_p0566b21║有情類。若善男子、善女人等教化十方各如
T07n0220_p0566b22║殑伽沙等世界諸有情類皆令安住十善業
T07n0220_p0566b23║道，於意云何？餘如上說。　「復次，憍尸迦！置此十
T07n0220_p0566b24║方各如殑伽沙等世界諸有情類。若善男子、
T07n0220_p0566b25║善女人等教化十方一切世界諸有情類皆
T07n0220_p0566b26║令安住十善業道，於意云何？餘如上說。
T07n0220_p0566b27║「復次，憍尸迦！若善男子、善女人等教贍部洲
T07n0220_p0566b28║諸有情類皆令安住四靜慮、四無量、四無色
T07n0220_p0566b29║定、五神通，於意云何？是善男子、善女人等由
T07n0220_p0566c01║此因緣得福多不？」　天帝釋言：「甚多！世尊！甚多！
T07n0220_p0566c02║善逝！」　佛告憍尸迦：「若善男子、善女人等書寫
T07n0220_p0566c03║般若波羅蜜多甚深經典施他讀誦，若轉書
T07n0220_p0566c04║寫、廣令流布，是善男子、善女人等所獲福聚
T07n0220_p0566c05║甚多於前。何以故？憍尸迦！甚深般若波羅蜜
T07n0220_p0566c06║多祕密藏中，廣說一切無漏之法，諸善男子、
T07n0220_p0566c07║善女人等於中已學今學當學，或有已入今
T07n0220_p0566c08║入當入聲聞種性正性離生，漸次乃至已正
T07n0220_p0566c09║當得阿羅漢果；或有已入今入當入獨覺種
T07n0220_p0566c10║性正性離生，漸次乃至已正當得獨覺菩提；
T07n0220_p0566c11║或有已入今入當入菩薩種性正性離生，漸
T07n0220_p0566c12║次修行諸菩薩行，已得今得當得無上正等
T07n0220_p0566c13║菩提。　「憍尸迦！甚深般若波羅蜜多祕密藏中
T07n0220_p0566c14║所說一切無漏法者，所謂布施波羅蜜多廣
T07n0220_p0566c15║說乃至一切相智，若餘無量無邊佛法，皆是
T07n0220_p0566c16║此中所說一切無漏之法。　「復次，憍尸迦！若善
T07n0220_p0566c17║男子、善女人等教一有情住預流果所獲福
T07n0220_p0566c18║聚，尚勝教化一贍部洲諸有情類皆令安住
T07n0220_p0566c19║四靜慮、四無量、四無色定、五神通。所以者何？
T07n0220_p0566c20║諸有安住四靜慮、四無量、四無色定、五神通
T07n0220_p0566c21║者，不免地獄、傍生、鬼界；若諸有情住預流
T07n0220_p0566c22║果，便得永脫諸險惡趣，況教令住一來、不還、
T07n0220_p0566c23║阿羅漢果，所獲福聚而不勝彼！憍尸迦！若善
T07n0220_p0566c24║男子、善女人等，教贍部洲諸有情類皆住預
T07n0220_p0566c25║流、一來、不還、阿羅漢果所獲福聚，不如有人
T07n0220_p0566c26║教一有情令其安住獨覺菩提。所以者何？獨
T07n0220_p0566c27║覺菩提所有功德，勝預流等多百千倍。憍尸
T07n0220_p0566c28║迦！若善男子、善女人等，教贍部洲諸有情類
T07n0220_p0566c29║皆令安住獨覺菩提所獲福聚，不如有人教
T07n0220_p0567a01║一有情令趣無上正等菩提。所以者何？若教
T07n0220_p0567a02║有情令趣無上正等菩提，則令世間佛眼不
T07n0220_p0567a03║斷。何以故？憍尸迦！由有菩薩摩訶薩故，便有
T07n0220_p0567a04║預流、一來、不還、阿羅漢果、獨覺菩提，亦有如
T07n0220_p0567a05║來、應、正等覺轉妙法輪度有情眾，諸菩薩摩
T07n0220_p0567a06║訶薩皆依般若波羅蜜多而得成就。　「以是故，
T07n0220_p0567a07║憍尸迦！若善男子、善女人等書寫般若波羅
T07n0220_p0567a08║蜜多甚深經典施他讀誦，若轉書寫廣令流
T07n0220_p0567a09║布，所獲福聚勝前福聚無量無邊。所以者何？
T07n0220_p0567a10║甚深般若波羅蜜多祕密藏中，廣說世間出
T07n0220_p0567a11║世善法，依此善法世間便有剎帝利大族，廣
T07n0220_p0567a12║說乃至亦有諸佛施設可得。　「復次，憍尸迦！置
T07n0220_p0567a13║贍部洲諸有情類。若善男子、善女人等教四
T07n0220_p0567a14║大洲諸有情類皆令安住四靜慮、四無量、四
T07n0220_p0567a15║無色定、五神通，於意云何？餘如上說。
T07n0220_p0567a16║「復次，憍尸迦！置四大洲諸有情類。若善男子、
T07n0220_p0567a17║善女人等教小千界諸有情類皆令安住四
T07n0220_p0567a18║靜慮、四無量、四無色定、五神通，於意云何？餘
T07n0220_p0567a19║如上說。　「復次，憍尸迦！置小千界諸有情類。若
T07n0220_p0567a20║善男子、善女人等教中千界諸有情類皆令
T07n0220_p0567a21║安住四靜慮、四無量、四無色定、五神通，於意
T07n0220_p0567a22║云何？餘如上說。
T07n0220_p0567a23║「復次，憍尸迦！置中千界諸有情類。若善男子、
T07n0220_p0567a24║善女人等教大千界諸有情類皆令安住四
T07n0220_p0567a25║靜慮、四無量、四無色定、五神通，於意云何？餘
T07n0220_p0567a26║如上說。　「復次，憍尸迦！置大千界諸有情類。
T07n0220_p0567a27║若善男子、善女人等教化十方各如殑伽沙等
T07n0220_p0567a28║世界諸有情類皆令安住四靜慮、四無量、四
T07n0220_p0567a29║無色定、五神通，於意云何？餘如上說。　「復次，
T07n0220_p0567b01║憍尸迦！置此十方各如殑伽沙等世界諸有
T07n0220_p0567b02║情類。若善男子、善女人等教化十方一切世
T07n0220_p0567b03║界諸有情類皆令安住四靜慮、四無量、四無
T07n0220_p0567b04║色定、五神通，於意云何？餘如上說。　「復次，憍尸
T07n0220_p0567b05║迦！若善男子、善女人等於此般若波羅蜜多
T07n0220_p0567b06║甚深經典，至心聽聞、受持、讀誦、精勤修學、如
T07n0220_p0567b07║理思惟所獲福聚，勝於教化一贍部洲諸有
T07n0220_p0567b08║情類皆令安住十善業道、四靜慮、四無量、四無
T07n0220_p0567b09║色定、五神通；亦勝教化一四大洲諸有情類，
T07n0220_p0567b10║亦勝教化一小千界諸有情類，亦勝教化一
T07n0220_p0567b11║中千界諸有情類，亦勝教化一大千界諸有
T07n0220_p0567b12║情類，亦勝教化十方各如殑伽沙界諸有情
T07n0220_p0567b13║類，亦勝教化盡十方界諸有情類，皆令安住
T07n0220_p0567b14║十善業道、四靜慮、四無量、四無色定、五神通。
T07n0220_p0567b15║「憍尸迦！此中如理思惟者，謂以非二、非不二
T07n0220_p0567b16║行，為求無上正等菩提，思惟般若波羅蜜多
T07n0220_p0567b17║乃至布施波羅蜜多，如是乃至以非二、非不二
T07n0220_p0567b18║行，為求無上正等菩提，思惟一切智、道相智、一
T07n0220_p0567b19║切相智。　「復次，憍尸迦！若善男子、善女人等於
T07n0220_p0567b20║此般若波羅蜜多甚深經典，以無量門廣為
T07n0220_p0567b21║他說，宣示、開演、顯了、解釋、分別義趣令其易
T07n0220_p0567b22║解所獲福聚，勝自聽聞、受持、讀誦、精勤修學、
T07n0220_p0567b23║如理思惟甚深般若波羅蜜多所獲功德無量
T07n0220_p0567b24║倍數。憍尸迦！此中般若波羅蜜多義趣者，謂
T07n0220_p0567b25║此般若波羅蜜多所有義趣，不應以二相觀，
T07n0220_p0567b26║亦不應以不二相觀，非有相非無相、非入
T07n0220_p0567b27║非出、非增非減、非染非淨、非生非滅、非取非
T07n0220_p0567b28║捨、非執非不執、非住非不住、非實非不實、非
T07n0220_p0567b29║合非散、非相應非不相應、非少分非非少分、
T07n0220_p0567c01║非全分非非全分、非因緣非非因緣、非法非
T07n0220_p0567c02║非法、非真如非非真如、非實際非非實際，如
T07n0220_p0567c03║是義趣有無量門。　「復次，憍尸迦！若善男子、善
T07n0220_p0567c04║女人等，自於般若波羅蜜多甚深經典，至心
T07n0220_p0567c05║聽聞、受持、讀誦、精勤修學、如理思惟，以無量
T07n0220_p0567c06║門為他廣說，宣示、開演、顯了、解釋、分別義趣
T07n0220_p0567c07║令其易解，所獲福聚過前福聚無量無邊。」　時，
T07n0220_p0567c08║天帝釋即白佛言：「諸善男子、善女人等應以
T07n0220_p0567c09║種種巧妙文義，為他演說甚深般若波羅蜜
T07n0220_p0567c10║多。」　爾時，佛告天帝釋言：「如是！如是！如汝所說。
T07n0220_p0567c11║諸善男子、善女人等應以種種巧妙文義，為
T07n0220_p0567c12║他演說甚深般若波羅蜜多。憍尸迦！若善男
T07n0220_p0567c13║子、善女人等能以種種巧妙文義，為他演說
T07n0220_p0567c14║甚深般若波羅蜜多，成就無量無數無邊不
T07n0220_p0567c15║可思議大功德聚。憍尸迦！若善男子、善女人
T07n0220_p0567c16║等盡其形壽，以無量種上妙花鬘乃至燈明
T07n0220_p0567c17║及餘供具，供養恭敬、尊重讚歎十方無量無
T07n0220_p0567c18║數世界一切如來、應、正等覺。有善男子、善女
T07n0220_p0567c19║人等自於般若波羅蜜多甚深經典，至心聽
T07n0220_p0567c20║聞、受持、讀誦、精勤修學、如理思惟，復依種種
T07n0220_p0567c21║巧妙文義，以無量門廣為他說，宣示、開演、顯
T07n0220_p0567c22║了、解釋、分別義趣令其易解所獲福聚甚多
T07n0220_p0567c23║於前。所以者何？三世諸佛皆依般若波羅蜜
T07n0220_p0567c24║多，精勤修學證得無上正等菩提。
T07n0220_p0567c25║「復次，憍尸迦！若善男子、善女人等無量無
T07n0220_p0567c26║數無邊大劫，以有所得而為方便，勤修布施
T07n0220_p0567c27║乃至般若波羅蜜多。有善男子、善女人等於
T07n0220_p0567c28║深般若波羅蜜多，以無所得而為方便，至心
T07n0220_p0567c29║聽聞、受持、讀誦、精勤修學、如理思惟，復以種
T07n0220_p0568a01║種巧妙文義，經須臾間為他辯說，宣示、開演、
T07n0220_p0568a02║顯了、解釋、分別義趣令其易解，所獲福聚甚
T07n0220_p0568a03║多於前。　「憍尸迦！有所得者，謂善男子、善女人
T07n0220_p0568a04║等修布施時作如是念：『我能布施，彼是受
T07n0220_p0568a05║者，此是施果、施及施物。』彼修施時名住布
T07n0220_p0568a06║施，不名布施波羅蜜多。修淨戒時作如是念：
T07n0220_p0568a07║『我能持戒，為護於彼，此是戒果及所持戒。』彼
T07n0220_p0568a08║修戒時名住淨戒，不名淨戒波羅蜜多。修安
T07n0220_p0568a09║忍時作如是念：『我能修忍，為護彼故，此是忍
T07n0220_p0568a10║果及忍自性。』彼修忍時名住安忍，不名安忍
T07n0220_p0568a11║波羅蜜多。修精進時作如是念：『我能精進，為
T07n0220_p0568a12║修斷彼，此精進果精進自性。』彼精進時名
T07n0220_p0568a13║住精進，不名精進波羅蜜多。修靜慮時作如
T07n0220_p0568a14║是念：『我能修定，彼是定境，此是定果及定自
T07n0220_p0568a15║性。』彼修定時名住靜慮，不名靜慮波羅蜜多。
T07n0220_p0568a16║修般若時作如是念：『我能修慧，彼是慧境，此
T07n0220_p0568a17║是慧果及慧自性。』彼修慧時名住般若，不名
T07n0220_p0568a18║般若波羅蜜多。憍尸迦！是善男子、善女人等
T07n0220_p0568a19║以有所得為方便故，不能圓滿布施等六波羅
T07n0220_p0568a20║蜜多。」　時，天帝釋即白佛言：「諸菩薩摩訶薩云
T07n0220_p0568a21║何修行而能圓滿布施等六波羅蜜多？」　爾時，佛
T07n0220_p0568a22║告天帝釋言：「若菩薩摩訶薩修布施時，不得
T07n0220_p0568a23║施者、受者、施果、施及施物，如是乃至修般若
T07n0220_p0568a24║時，不得慧者、慧境、慧果及慧自性，以無所得
T07n0220_p0568a25║為方便故，便能圓滿布施等六波羅蜜多。　「憍
T07n0220_p0568a26║尸迦！諸菩薩摩訶薩應以如是無所得慧及以
T07n0220_p0568a27║種種巧妙文義，宣說般若乃至布施波羅蜜多。
T07n0220_p0568a28║所以者何？於當來世有善男子、善女人等以
T07n0220_p0568a29║有所得而為方便，為他宣說相似般若乃至
T07n0220_p0568b01║布施波羅蜜多，初發無上菩提心者，聞彼所
T07n0220_p0568b02║說相似般若乃至布施波羅蜜多，心便迷謬退
T07n0220_p0568b03║失中道，是故應以無所得慧及以種種巧妙文
T07n0220_p0568b04║義，為發無上菩提心者宣說般若乃至布施
T07n0220_p0568b05║波羅蜜多。」　時，天帝釋復白佛言：「云何名為宣
T07n0220_p0568b06║說相似般若、靜慮、精進、安忍、淨戒、布施波羅蜜
T07n0220_p0568b07║多？」　爾時，佛告天帝釋言：「若善男子、善女人等
T07n0220_p0568b08║說有所得般若等六波羅蜜多，如是名為宣
T07n0220_p0568b09║說相似般若、靜慮、精進、安忍、淨戒、布施波羅蜜
T07n0220_p0568b10║多。」　時，天帝釋復白佛言：「云何善男子、善女人
T07n0220_p0568b11║等說有所得般若等六波羅蜜多？」　佛言：「憍尸
T07n0220_p0568b12║迦！若善男子、善女人等為發無上菩提心者
T07n0220_p0568b13║說色乃至識若常若無常、若樂若苦、若我若無
T07n0220_p0568b14║我、若淨若不淨，如是乃至說一切智、道相智、
T07n0220_p0568b15║一切相智若常若無常、若樂若苦、若我若無我、
T07n0220_p0568b16║若淨若不淨，作如是言：『若有能依如是等法
T07n0220_p0568b17║修行般若乃至布施波羅蜜多，是行般若乃
T07n0220_p0568b18║至布施波羅蜜多。』復作是說：『修行般若乃至
T07n0220_p0568b19║布施波羅蜜多者，應求色乃至一切相智若
T07n0220_p0568b20║常若無常、若樂若苦、若我若無我、若淨若不
T07n0220_p0568b21║淨。若有能求如是等法修行般若乃至布施
T07n0220_p0568b22║波羅蜜多，是行般若乃至布施波羅蜜多。』憍
T07n0220_p0568b23║尸迦！若有如是求色乃至一切相智若常若
T07n0220_p0568b24║無常、若樂若苦、若我若無我、若淨若不淨。依
T07n0220_p0568b25║此等法修行般若乃至布施波羅蜜多者，我
T07n0220_p0568b26║說名為行有所得相似般若乃至布施波羅蜜
T07n0220_p0568b27║多。憍尸迦！若如前說，當知皆是說有所得相
T07n0220_p0568b28║似般若乃至布施波羅蜜多　「復次，憍尸迦！若
T07n0220_p0568b29║善男子、善女人等為發無上菩提心者，宣說
T07n0220_p0568c01║般若乃至布施波羅蜜多，作如是言：『來！善男
T07n0220_p0568c02║子！我當教汝修學般若乃至布施波羅蜜多。
T07n0220_p0568c03║若依我教而修學者，當速安住菩薩初地乃
T07n0220_p0568c04║至十地。』憍尸迦！彼以有相及有所得而為方
T07n0220_p0568c05║便，依時分想教修般若乃至布施波羅蜜多，
T07n0220_p0568c06║是謂宣說相似般若乃至布施波羅蜜多。　「復
T07n0220_p0568c07║次，憍尸迦！若善男子、善女人等為發無上菩
T07n0220_p0568c08║提心者宣說般若乃至布施波羅蜜多，作如
T07n0220_p0568c09║是言：『來！善男子！我當教汝修學般若乃至布
T07n0220_p0568c10║施波羅蜜多。若依我教而修學者，速超聲聞、
T07n0220_p0568c11║獨覺等地，速入菩薩正性離生，得諸菩薩無
T07n0220_p0568c12║生法忍，及得菩薩殊勝神通，能遊十方一切
T07n0220_p0568c13║佛土，供養恭敬、尊重讚歎諸佛世尊，由此速
T07n0220_p0568c14║證一切智智。』憍尸迦！彼以有相及有所得而
T07n0220_p0568c15║為方便，依時分想教修般若乃至布施波羅
T07n0220_p0568c16║蜜多，是謂宣說相似般若乃至布施波羅蜜
T07n0220_p0568c17║多。　「復次，憍尸迦！若善男子、善女人等告菩薩
T07n0220_p0568c18║乘種性者言：『若於般若波羅蜜多甚深經典，
T07n0220_p0568c19║至心聽聞、受持、讀誦、精勤修學、如理思惟，決
T07n0220_p0568c20║定當獲無量無數無邊功德。』憍尸迦！彼以有
T07n0220_p0568c21║相及有所得而為方便作如是說，是謂宣說
T07n0220_p0568c22║相似般若乃至布施波羅蜜多。　「復次，憍尸迦！
T07n0220_p0568c23║若善男子、善女人等告菩薩乘種性者言：『汝
T07n0220_p0568c24║於三世諸佛世尊，從初發心乃至究竟所有
T07n0220_p0568c25║善根，皆應隨喜一切合集，為諸有情迴向無
T07n0220_p0568c26║上正等菩提。』憍尸迦！彼以有相及有所得而
T07n0220_p0568c27║為方便作如是說，是謂宣說相似般若乃至
T07n0220_p0568c28║布施波羅蜜多。」
T07n0220_p0568c29║時，天帝釋復白佛言：「云何宣說真正般若乃
T07n0220_p0569a01║至布施波羅蜜多？」　佛言：「憍尸迦！若善男子、善
T07n0220_p0569a02║女人等以無所得而為方便，宣說般若乃至
T07n0220_p0569a03║布施波羅蜜多，是名宣說真正般若乃至布
T07n0220_p0569a04║施波羅蜜多。」　時，天帝釋復白佛言：「云何善男
T07n0220_p0569a05║子、善女人等以無所得而為方便宣說般若
T07n0220_p0569a06║乃至布施波羅蜜多？」　佛言：「憍尸迦！若善男子、
T07n0220_p0569a07║善女人等為發大乘菩提心者，宣說般若乃
T07n0220_p0569a08║至布施波羅蜜多，作如是言：『來！善男子！應修
T07n0220_p0569a09║般若乃至布施波羅蜜多，汝正修時不應觀
T07n0220_p0569a10║色乃至一切相智若常若無常、若樂若苦、若我
T07n0220_p0569a11║若無我、若淨若不淨。何以故？善男子！色色自
T07n0220_p0569a12║性空，乃至一切相智一切相智自性空；是色
T07n0220_p0569a13║自性即非自性，乃至是一切相智自性即非
T07n0220_p0569a14║自性，若非自性即是般若乃至布施波羅蜜
T07n0220_p0569a15║多。於此般若乃至布施波羅蜜多，色乃至一
T07n0220_p0569a16║切相智皆不可得，彼常無常、樂苦、我無我、淨
T07n0220_p0569a17║不淨亦不可得。所以者何？此中尚無色等可
T07n0220_p0569a18║得，何況有彼常無常、樂苦、我無我、淨不淨可
T07n0220_p0569a19║得！善男子！汝若能修如是般若乃至布施波
T07n0220_p0569a20║羅蜜多，是修般若乃至布施波羅蜜多。』憍尸
T07n0220_p0569a21║迦！是善男子、善女人等作此等說，是謂宣說
T07n0220_p0569a22║真正般若乃至布施波羅蜜多。　「復次，憍尸迦！
T07n0220_p0569a23║若善男子、善女人等為發大乘菩提心者，宣
T07n0220_p0569a24║說般若乃至布施波羅蜜多，作如是言：『來！善
T07n0220_p0569a25║男子！我當教汝修學般若乃至布施波羅蜜
T07n0220_p0569a26║多。汝修學時勿觀諸法有少可住、可超、可入、
T07n0220_p0569a27║可得、可證、可聽聞等所獲功德及可隨喜迴向
T07n0220_p0569a28║菩提。何以故？善男子！於此般若乃至布施波
T07n0220_p0569a29║羅蜜多，畢竟無有少法可住、可超、可入、可得、可
T07n0220_p0569b01║證、可聽聞等所獲功德及可隨喜迴向菩提。
T07n0220_p0569b02║所以者何？以一切法自性皆空，若自性空則
T07n0220_p0569b03║無所有，若無所有則是般若乃至布施波羅
T07n0220_p0569b04║蜜多。於此般若乃至布施波羅蜜多，竟無少
T07n0220_p0569b05║法有入有出、有生有滅、有斷有常、有一有異、有
T07n0220_p0569b06║來有去而可得者。』憍尸迦！是善男子、善女人
T07n0220_p0569b07║等作此等說，與上黑品一切相違，是名宣說
T07n0220_p0569b08║真正般若乃至布施波羅蜜多。　「以是故，憍尸
T07n0220_p0569b09║迦！諸善男子、善女人等應於般若波羅蜜多
T07n0220_p0569b10║甚深經典，以無所得而為方便，至心聽聞、受
T07n0220_p0569b11║持、讀誦、精勤修學、如理思惟，當以種種巧妙
T07n0220_p0569b12║文義為他廣說，宣示、開演、顯了、解釋、分別
T07n0220_p0569b13║義趣令其易解。　「憍尸迦！由此因緣，我作是說：
T07n0220_p0569b14║若善男子、善女人等於深般若波羅蜜多，以
T07n0220_p0569b15║無所得而為方便，至心聽聞、受持、讀誦、精勤
T07n0220_p0569b16║修學、如理思惟，復以種種巧妙文義，經須臾
T07n0220_p0569b17║間為他辯說，宣示、開演、顯了、解釋、分別義趣
T07n0220_p0569b18║令其易解，所獲功德甚多於前。　「復次，憍尸迦！
T07n0220_p0569b19║若善男子、善女人等教贍部洲諸有情類，或
T07n0220_p0569b20║四大洲諸有情類，或小千界諸有情類，或中
T07n0220_p0569b21║千界諸有情類，或大千界諸有情類，或復十
T07n0220_p0569b22║方各如殑伽沙等世界諸有情類，或盡十方
T07n0220_p0569b23║無邊世界諸有情類，皆令住預流果、若一來
T07n0220_p0569b24║果、若不還果、若阿羅漢果、若獨覺菩提。於意
T07n0220_p0569b25║云何？是善男子、善女人等，由此因緣得福多
T07n0220_p0569b26║不？」　天帝釋言：「甚多！世尊！甚多！善逝！」　佛告憍
T07n0220_p0569b27║尸迦：「若善男子、善女人等，於此般若波羅
T07n0220_p0569b28║蜜多甚深經典，以無量門巧妙文義為他廣
T07n0220_p0569b29║說，宣示、開演、顯了、解釋、分別義趣令其易解，
T07n0220_p0569c01║復作是言：『來！善男子！汝當於此甚深般若波
T07n0220_p0569c02║羅蜜多，至心聽聞、受持、讀誦、令善通利、如理
T07n0220_p0569c03║思惟，隨此法門應勤修學。』是善男子、善女人
T07n0220_p0569c04║等所獲功德甚多於前。何以故？憍尸迦！一切
T07n0220_p0569c05║預流、一來、不還、阿羅漢果、獨覺菩提，皆是般
T07n0220_p0569c06║若波羅蜜多所流出故。　「復次，憍尸迦！若善男
T07n0220_p0569c07║子、善女人等教贍部洲諸有情類，或四大洲
T07n0220_p0569c08║諸有情類，或小千界諸有情類，或中千界諸
T07n0220_p0569c09║有情類，或大千界諸有情類，或復十方各如
T07n0220_p0569c10║殑伽沙等世界諸有情類，皆發無上正等覺
T07n0220_p0569c11║心，或住菩薩不退轉地。於意云何？是善男子、
T07n0220_p0569c12║善女人等由此因緣得福多不？」　天帝釋言：「甚
T07n0220_p0569c13║多！世尊！甚多！善逝！」　佛告憍尸迦：「若善男子、善
T07n0220_p0569c14║女人等，於此般若波羅蜜多甚深經典，以無
T07n0220_p0569c15║量門巧妙文義為他廣說，宣示、開演、顯了、解
T07n0220_p0569c16║釋、分別義趣令其易解，復作是言：『來！善男子！
T07n0220_p0569c17║汝當於此甚深般若波羅蜜多，至心聽聞、受
T07n0220_p0569c18║持、讀誦、令善通利、如理思惟，隨此法門應正
T07n0220_p0569c19║信解。若正信解，則能修學甚深般若波羅蜜
T07n0220_p0569c20║多。若能修學甚深般若波羅蜜多，則能證得
T07n0220_p0569c21║一切智法。若能證得一切智法，則修般若波
T07n0220_p0569c22║羅蜜多增益圓滿。若修般若波羅蜜多增益
T07n0220_p0569c23║圓滿，便證無上正等菩提。』憍尸迦！是善男子、
T07n0220_p0569c24║善女人等所獲功德甚多於前。何以故？憍尸
T07n0220_p0569c25║迦！若一切初發無上正等覺心菩薩摩訶薩，
T07n0220_p0569c26║若一切住不退轉地菩薩摩訶薩，乃至無上
T07n0220_p0569c27║正等菩提，皆是般若波羅蜜多所流出故。　「復
T07n0220_p0569c28║次，憍尸迦！若贍部洲諸有情類，若四大洲諸
T07n0220_p0569c29║有情類，若小千界諸有情類，若中千界諸有
T07n0220_p0570a01║情類，若大千界諸有情類，若復十方各如殑
T07n0220_p0570a02║伽沙等世界諸有情類，皆趣無上正等菩提。
T07n0220_p0570a03║有善男子、善女人等於此般若波羅蜜多甚
T07n0220_p0570a04║深經典，以無量門巧妙文義廣為彼說，宣示、
T07n0220_p0570a05║開演、顯了、解釋、分別義趣令其易解，復作是
T07n0220_p0570a06║言：『來！善男子！汝當於此甚深般若波羅蜜多，
T07n0220_p0570a07║至心聽聞、受持、讀誦、令善通利、如理思惟，隨
T07n0220_p0570a08║此法門應正信解；若正信解，則能修學甚深
T07n0220_p0570a09║般若波羅蜜多；若能修學甚深般若波羅蜜
T07n0220_p0570a10║多，則能證得一切智法；若能證得一切智法，
T07n0220_p0570a11║則修般若波羅蜜多增益圓滿；若修般若波
T07n0220_p0570a12║羅蜜多增益圓滿，便證無上正等菩提。』若善
T07n0220_p0570a13║男子、善女人等遇一不退轉菩薩摩訶薩，於
T07n0220_p0570a14║此般若波羅蜜多甚深經典，以無量門巧妙文
T07n0220_p0570a15║義為彼廣說，宣示、開演、顯了、解釋、分別義趣
T07n0220_p0570a16║令其易解，復作是言：『來！善男子！汝當於此廣
T07n0220_p0570a17║說如前。』憍尸迦！是善男子、善女人等所獲功
T07n0220_p0570a18║德甚多於前。　「復次，憍尸迦！若贍部洲諸有情
T07n0220_p0570a19║類，若四大洲諸有情類，若小千界諸有情類，
T07n0220_p0570a20║若中千界諸有情類，若大千界諸有情類，若
T07n0220_p0570a21║復十方各如殑伽沙等世界諸有情類，皆於
T07n0220_p0570a22║無上正等菩提得不退轉。有善男子、善女人
T07n0220_p0570a23║等於此般若波羅蜜多甚深經典，以無量門
T07n0220_p0570a24║巧妙文義為彼廣說，宣示、開演、顯了、解釋、分
T07n0220_p0570a25║別義趣令其易解，其中有一作如是言：『我今
T07n0220_p0570a26║欣樂速證無上正等菩提，拔濟有情生死眾
T07n0220_p0570a27║苦。』若善男子、善女人等為成彼事，以無量門
T07n0220_p0570a28║巧妙文義，廣說般若波羅蜜多，宣示、開演、顯
T07n0220_p0570a29║了、解釋、分別義趣令其易解。憍尸迦！是善男
T07n0220_p0570b01║子、善女人等所獲功德甚多於前。」
T07n0220_p0570b02║爾時，天帝釋白佛言：「世尊！如如菩薩摩訶薩
T07n0220_p0570b03║轉近無上正等菩提，如是如是應以布施
T07n0220_p0570b04║波羅蜜多乃至般若波羅蜜多教誡教授，廣
T07n0220_p0570b05║說乃至應以一切智、道相智、一切相智教誡教
T07n0220_p0570b06║授，應以上妙衣服、飲食、臥具、醫藥，隨其所須
T07n0220_p0570b07║種種資具供養攝受。世尊！若善男子、善女人
T07n0220_p0570b08║等能以如是法施、財施供養攝受彼菩薩摩
T07n0220_p0570b09║訶薩，是善男子、善女人等所獲功德甚多於
T07n0220_p0570b10║前。所以者何？彼菩薩摩訶薩要由如是法施、
T07n0220_p0570b11║財施供養攝受，速證無上正等菩提。」　爾時，具
T07n0220_p0570b12║壽善現告天帝釋言：「善哉！善哉！汝能勸勵彼
T07n0220_p0570b13║菩薩摩訶薩，復能攝受彼菩薩摩訶薩，亦能
T07n0220_p0570b14║護助彼菩薩摩訶薩，汝今已作佛聖弟子所
T07n0220_p0570b15║應作事。何以故？憍尸迦！一切如來諸聖弟子，
T07n0220_p0570b16║為欲利樂諸有情故，方便勸勵彼菩薩摩訶
T07n0220_p0570b17║薩，令速證得所求無上正等菩提。以法、財施
T07n0220_p0570b18║供養攝受，勤加護助彼菩薩摩訶薩，令速證
T07n0220_p0570b19║得所求無上正等菩提。所以者何？一切如來、
T07n0220_p0570b20║聲聞、獨覺世間勝事，由彼菩薩摩訶薩故而
T07n0220_p0570b21║得出現。何以故？憍尸迦！若無菩薩摩訶薩發
T07n0220_p0570b22║起無上正等覺心，則無菩薩摩訶薩能學六
T07n0220_p0570b23║波羅蜜多乃至一切相智。若無菩薩摩訶薩
T07n0220_p0570b24║學六波羅蜜多乃至一切相智，則無菩薩摩
T07n0220_p0570b25║訶薩能證無上正等菩提。若無菩薩摩訶薩
T07n0220_p0570b26║證得無上正等菩提，則無如來、聲聞、獨覺世
T07n0220_p0570b27║間勝事。　「憍尸迦！由有菩薩摩訶薩發起無上
T07n0220_p0570b28║正等覺心，便有菩薩摩訶薩能學六波羅蜜
T07n0220_p0570b29║多乃至一切相智；由有菩薩摩訶薩學六波
T07n0220_p0570c01║羅蜜多乃至一切相智，便有菩薩摩訶薩能
T07n0220_p0570c02║證無上正等菩提；由有菩薩摩訶薩證得無
T07n0220_p0570c03║上正等菩提轉妙法輪，能斷地獄、傍生、鬼界，
T07n0220_p0570c04║亦能損減阿素洛黨增天人眾，便有剎帝利
T07n0220_p0570c05║大族乃至居士大族出現世間，亦有四大王
T07n0220_p0570c06║眾天乃至非想非非想處天出現世間，復有
T07n0220_p0570c07║六波羅蜜多乃至一切相智出現世間，復有
T07n0220_p0570c08║聲聞、獨覺及無上乘出現世間。」
T07n0220_p0570c09║　　　第三分隨喜迴向品第九之一
T07n0220_p0570c10║爾時，慈氏菩薩謂具壽善現言：「若菩薩摩訶
T07n0220_p0570c11║薩以無所得而為方便，於諸有情所有功德
T07n0220_p0570c12║隨喜俱行諸福業事，若菩薩摩訶薩以無所
T07n0220_p0570c13║得而為方便，持此隨喜俱行諸福業事，與諸
T07n0220_p0570c14║有情平等共有迴向無上正等菩提；若餘有
T07n0220_p0570c15║情隨喜迴向諸福業事，若諸異生、聲聞、獨覺
T07n0220_p0570c16║諸福業事，謂施、戒、修三福業事，若四念住等
T07n0220_p0570c17║諸福業事。是菩薩摩訶薩所有隨喜迴向功
T07n0220_p0570c18║德，於彼異生、聲聞、獨覺諸福業事，為最為勝、
T07n0220_p0570c19║為尊為高、為妙為微妙、為上為無上、無等無
T07n0220_p0570c20║等等。所以者何？以諸異生修福業事，但為令
T07n0220_p0570c21║己自在安樂；聲聞、獨覺修福業事，但為自調
T07n0220_p0570c22║伏、為自寂靜、為自涅槃；諸菩薩摩訶薩所有
T07n0220_p0570c23║隨喜迴向功德，普為一切有情調伏、寂靜、得
T07n0220_p0570c24║涅槃故。」　爾時，具壽善現問慈氏菩薩言：「是菩
T07n0220_p0570c25║薩摩訶薩隨喜迴向心，普緣十方無量無數
T07n0220_p0570c26║無邊世界，一一世界無量無數無邊諸佛已涅
T07n0220_p0570c27║槃者，從初發心乃至無上正等菩提，如是乃
T07n0220_p0570c28║至入無餘依涅槃界後展轉乃至正法滅已，
T07n0220_p0570c29║於其中間所有六種波羅蜜多相應善根，及
T07n0220_p0571a01║與聲聞、獨覺、菩薩一切有情若共、不共無量
T07n0220_p0571a02║無數無邊佛法相應善根。若彼異生弟子所
T07n0220_p0571a03║有施、戒、修性三福業事；若彼聲聞弟子所有
T07n0220_p0571a04║學、無學位無漏善根；若諸如來、應、正等覺所
T07n0220_p0571a05║成戒蘊、定蘊、慧蘊、解脫蘊、解脫智見蘊，及為
T07n0220_p0571a06║利樂一切有情，大慈、大悲、大喜、大捨無量無數
T07n0220_p0571a07║無邊佛法；及彼諸佛所說正法，若依彼法精
T07n0220_p0571a08║勤修學，或得預流、一來、不還、阿羅漢果、獨覺
T07n0220_p0571a09║菩提，或入菩薩正性離生，或修菩薩摩訶薩
T07n0220_p0571a10║行。如是所有一切善根，及餘有情於諸如來
T07n0220_p0571a11║應正等覺、聲聞、菩薩、諸弟子眾若現住世、若
T07n0220_p0571a12║涅槃後所種善根，是諸善根一切合集現前
T07n0220_p0571a13║隨喜。既隨喜已，復以如是隨喜俱行諸福業
T07n0220_p0571a14║事，與諸有情平等共有迴向無上正等菩提，
T07n0220_p0571a15║願此善根與諸有情同共引發無上菩提。如
T07n0220_p0571a16║是所起隨喜迴向，於餘所起諸福業事，為最
T07n0220_p0571a17║為勝、為尊為高、為妙為微妙、為上為無上、無
T07n0220_p0571a18║等無等等。於意云何？彼菩薩摩訶薩緣如是
T07n0220_p0571a19║事起隨喜迴向心，為有如是所緣事可得，如
T07n0220_p0571a20║彼菩薩摩訶薩所取相不？」　慈氏菩薩答善現
T07n0220_p0571a21║言：「彼菩薩摩訶薩緣如是事起隨喜迴向心，
T07n0220_p0571a22║實無如是所緣事可得如彼菩薩摩訶薩所取
T07n0220_p0571a23║相。」　時，具壽善現謂慈氏菩薩言：「若無所緣事
T07n0220_p0571a24║如所取相者，彼菩薩摩訶薩隨喜迴向心，以
T07n0220_p0571a25║取相為方便，普緣十方無量無數無邊世界，
T07n0220_p0571a26║一一世界無量無數無邊諸佛已涅槃者，從
T07n0220_p0571a27║初發心乃至法滅所有善根，及弟子等所有
T07n0220_p0571a28║善根，一切合集現前隨喜，迴向無上正等菩
T07n0220_p0571a29║提。如是所起隨喜迴向，將非顛倒？如於無常
T07n0220_p0571b01║謂常，於苦謂樂，於無我謂我，於不淨謂淨，是
T07n0220_p0571b02║想、心、見顛倒，此於無相而取其相，亦應如是。
T07n0220_p0571b03║如所緣事實無所有，隨喜迴向心亦如是，諸
T07n0220_p0571b04║善根等亦如是，無上菩提亦如是，布施等六
T07n0220_p0571b05║波羅蜜多廣說乃至一切相智亦如是。若如
T07n0220_p0571b06║所緣事實無所有，隨喜迴向心廣說乃至一
T07n0220_p0571b07║切相智亦如是者，何等是所緣？何等是事？何
T07n0220_p0571b08║等是隨喜迴向心？廣說乃至何等是一切相
T07n0220_p0571b09║智？而彼菩薩摩訶薩緣如是事起隨喜心迴
T07n0220_p0571b10║向無上正等菩提？」　時，慈氏菩薩報具壽善現
T07n0220_p0571b11║言：「若菩薩摩訶薩久學六種波羅蜜多，已曾
T07n0220_p0571b12║供養無量諸佛，久發大願多植善根，為多善
T07n0220_p0571b13║友之所攝受，善學諸法自相皆空，是菩薩摩
T07n0220_p0571b14║訶薩於所緣事及隨喜迴向心、諸善根等、無
T07n0220_p0571b15║上菩提、諸佛世尊并一切法，皆不取相而能
T07n0220_p0571b16║發起隨喜之心，迴向無上正等菩提。如是所
T07n0220_p0571b17║起隨喜迴向，以非二非不二為方便，非有相
T07n0220_p0571b18║非無相為方便，非有所得非無所得為方便，
T07n0220_p0571b19║非染非淨為方便，非生非滅為方便，於所緣
T07n0220_p0571b20║事乃至無上正等菩提能不取相，不取相故
T07n0220_p0571b21║非顛倒攝。若菩薩摩訶薩未久學六種波羅
T07n0220_p0571b22║蜜多，未曾供養無量諸佛，未久發大願，未
T07n0220_p0571b23║多植善根，未為多善友之所攝受，未於一切
T07n0220_p0571b24║法善學自相空，是菩薩摩訶薩於所緣、事及
T07n0220_p0571b25║隨喜迴向心、諸善根等、無上菩提、諸佛世尊
T07n0220_p0571b26║并一切法，猶取其相起隨喜心，迴向無上正
T07n0220_p0571b27║等菩提。如是所起隨喜迴向，以取相故猶顛
T07n0220_p0571b28║倒攝，非真隨喜迴向之心。　「復次，大德！不應為
T07n0220_p0571b29║彼新學大乘諸菩薩等及對其前，宣說般若
T07n0220_p0571c01║乃至布施波羅蜜多及餘佛法自相空義。所
T07n0220_p0571c02║以者何？新學大乘諸菩薩等於如是法，雖有
T07n0220_p0571c03║少分信敬愛樂，而彼聞已尋皆忘失，驚怖疑
T07n0220_p0571c04║惑多生毀謗。若不退轉地菩薩摩訶薩，或曾
T07n0220_p0571c05║供養無量諸佛、久發大願、多植善根、為多
T07n0220_p0571c06║善友所攝受者，應對其前為彼廣說、分別、開
T07n0220_p0571c07║示一切般若乃至布施波羅蜜多及餘佛法自
T07n0220_p0571c08║相空義。所以者何？不退轉地諸菩薩等，若
T07n0220_p0571c09║聞此法皆能受持終不忘失，亦不驚恐、疑惑、
T07n0220_p0571c10║毀謗。　「大德當知！諸菩薩摩訶薩應以如是
T07n0220_p0571c11║隨喜俱行諸福業事，迴向無上正等菩提。當
T07n0220_p0571c12║於爾時，應作是念：『所可用心隨喜迴向，此所
T07n0220_p0571c13║用心盡滅離變，此所緣事及諸善根亦皆如
T07n0220_p0571c14║心盡滅離變，此中何等是所用心？復以何等
T07n0220_p0571c15║為所緣事及諸善根，而說隨喜迴向無上正
T07n0220_p0571c16║等菩提？是心於心理不應有隨喜迴向，以無
T07n0220_p0571c17║二心俱時起故，心亦不可隨喜迴向，心自性
T07n0220_p0571c18║空故。』若菩薩摩訶薩行深般若波羅蜜多時，
T07n0220_p0571c19║能如是知一切般若乃至布施波羅蜜多皆無
T07n0220_p0571c20║所有，廣說乃至一切相智亦無所有，是菩薩
T07n0220_p0571c21║摩訶薩知一切法皆無所有，而復能以隨喜
T07n0220_p0571c22║俱行諸福業事，迴向無上正等菩提，如是隨
T07n0220_p0571c23║喜迴向之心非顛倒攝，以無所得為方便故，
T07n0220_p0571c24║名真隨喜迴向無上正等菩提。」
T07n0220_p0571c25║大般若波羅蜜多經卷第五百四