【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0560a20║ T07n0220_p0560a21║ T07n0220_p0560a22║大般若波羅蜜多經卷第五百三 T07n0220_p0560a23║ T07n0220_p0560a24║ 三藏法師玄奘奉 詔譯 T07n0220_p0560a25║第三分稱揚功德品第六之二 T07n0220_p0560a26║爾時，天帝釋白佛言：「世尊！是善男子、善女人 T07n0220_p0560a27║等，以何驗知有此三千大千國土及餘十方 T07n0220_p0560a28║無邊世界天、龍、藥叉、阿素洛等來至其處，觀禮、 T07n0220_p0560a29║讀誦彼所書持甚深般若波羅蜜多，供養恭 T07n0220_p0560b01║敬、尊重讚歎，合掌右遶、歡喜護念？」 爾時，佛告 T07n0220_p0560b02║天帝釋言：「是善男子、善女人等，若見般若波 T07n0220_p0560b03║羅蜜多甚深經典所在之處有妙光明，或聞 T07n0220_p0560b04║其處異香氛郁，或復聞有微細樂音，當知爾 T07n0220_p0560b05║時有大神力威德熾盛諸天、龍等來至其處， T07n0220_p0560b06║觀禮、讀誦彼所書持甚深般若波羅蜜多，供 T07n0220_p0560b07║養恭敬、尊重讚歎，合掌右遶、歡喜護念。 「復次， T07n0220_p0560b08║憍尸迦！是善男子、善女人等修鮮淨行嚴麗 T07n0220_p0560b09║其處，至心供養甚深般若波羅蜜多，當知爾 T07n0220_p0560b10║時有大神力威德熾盛諸天、龍等來至其處， T07n0220_p0560b11║觀禮、讀誦彼所書持甚深般若波羅蜜多，供 T07n0220_p0560b12║養恭敬、尊重讚歎，合掌右遶、歡喜護念。 「憍尸 T07n0220_p0560b13║迦！隨有如是具大神力威德熾盛諸天、龍等 T07n0220_p0560b14║來至其處，此中所有惡鬼、邪神驚怖退散無 T07n0220_p0560b15║敢住者。由此因緣，是善男子、善女人等心便 T07n0220_p0560b16║廣大起淨勝解，所修善業倍復增明，諸有所 T07n0220_p0560b17║為皆無障礙。 「以是故，憍尸迦！甚深般若波羅 T07n0220_p0560b18║蜜多隨所在處，應當周匝除去糞穢，掃拭、塗 T07n0220_p0560b19║治、香水散灑，敷設寶座而安置之；燒香、散花、 T07n0220_p0560b20║張施幰蓋，寶幢、幡鐸間飾其中，眾妙、珍奇、金 T07n0220_p0560b21║銀寶器、衣服、瓔珞、伎樂、燈明，種種雜綵莊嚴 T07n0220_p0560b22║其處。若能如是供養般若波羅蜜多甚深經 T07n0220_p0560b23║典，便有無量具大神力威德熾盛諸天、龍等 T07n0220_p0560b24║來至其處，觀禮、讀誦彼所書持甚深般若波 T07n0220_p0560b25║羅蜜多，供養恭敬、尊重讚歎，合掌右遶、歡喜 T07n0220_p0560b26║護念。 「復次，憍尸迦！是善男子、善女人等若能 T07n0220_p0560b27║如是供養恭敬、尊重讚歎甚深般若波羅蜜 T07n0220_p0560b28║多，決定當得身心無倦、身心安樂、身心調柔、 T07n0220_p0560b29║身心輕利。繫心般若波羅蜜多，夜寢息時無 T07n0220_p0560c01║諸惡夢唯得善夢，謂見如來、應、正等覺身真 T07n0220_p0560c02║金色相好莊嚴，放大光明普照一切，聲聞、菩 T07n0220_p0560c03║薩前後圍遶，身處眾中，聞佛為說布施、淨戒、 T07n0220_p0560c04║安忍、精進、靜慮、般若波羅蜜多乃至無上正等 T07n0220_p0560c05║菩提相應之法，復聞分別布施、淨戒、安忍、精 T07n0220_p0560c06║進、靜慮、般若波羅蜜多乃至無上正等菩提 T07n0220_p0560c07║相應之義。或於夢中見菩提樹，其量高廣眾 T07n0220_p0560c08║寶莊嚴，有菩薩摩訶薩往詣其下結跏趺坐， T07n0220_p0560c09║證得無上正等菩提，轉妙法輪度有情眾。或 T07n0220_p0560c10║於夢中見有無量百千俱胝那庾多數大菩薩 T07n0220_p0560c11║眾，論議決擇種種法義，謂應如是成熟有情、 T07n0220_p0560c12║嚴淨佛土，修菩薩行降伏魔軍，斷煩惱習趣 T07n0220_p0560c13║證無上正等菩提。或復夢中見十方界各有 T07n0220_p0560c14║無量百千俱胝那庾多佛，亦聞其聲，謂某世 T07n0220_p0560c15║界有某如來、應、正等覺，若干百千俱胝那庾 T07n0220_p0560c16║多菩薩摩訶薩聲聞弟子恭敬圍遶說如是 T07n0220_p0560c17║法。或復夢中見十方界各有無量百千俱胝 T07n0220_p0560c18║那庾多佛入般涅槃，彼一一佛般涅槃後，各 T07n0220_p0560c19║有施主為供養佛設利羅故，以妙七寶各起 T07n0220_p0560c20║無量百千俱胝那庾多數大窣堵波，復於一 T07n0220_p0560c21║一窣堵波所，各以無量上妙花鬘、塗散等香、 T07n0220_p0560c22║衣服、瓔珞、寶幢、幡蓋、眾妙、珍奇、伎樂、燈明，經 T07n0220_p0560c23║無量劫供養恭敬、尊重讚歎。 「憍尸迦！是善男 T07n0220_p0560c24║子、善女人等見如是類諸善夢相，若睡若 T07n0220_p0560c25║覺身心安樂，諸天神等益其精氣，令彼自覺 T07n0220_p0560c26║身體輕便。由此因緣，不多貪著飲食、醫藥、衣 T07n0220_p0560c27║服、臥具，於四供養其心輕微，如瑜伽師入勝 T07n0220_p0560c28║妙定，由彼定力滋潤身心，從定出已雖遇美 T07n0220_p0560c29║膳而心輕微，此亦如是。何以故？憍尸迦！是 T07n0220_p0561a01║善男子、善女人等，由此三千大千國土及餘十 T07n0220_p0561a02║方無邊世界，一切如來應正等覺、聲聞、菩薩、 T07n0220_p0561a03║天、龍、藥叉、阿素洛等具大神力勝威德者慈 T07n0220_p0561a04║悲護念，以妙精氣冥注身心，令其志勇體充 T07n0220_p0561a05║盛故。 「憍尸迦！若善男子、善女人等，欲得如是 T07n0220_p0561a06║現在種種功德勝利，應發一切智智心，以無 T07n0220_p0561a07║所得為方便，於此般若波羅蜜多甚深經典， T07n0220_p0561a08║至心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 T07n0220_p0561a09║解說、廣令流布。 「憍尸迦！若善男子、善女人等， T07n0220_p0561a10║雖於般若波羅蜜多甚深經典，不能聽聞、受 T07n0220_p0561a11║持、讀誦、精勤修學、如理思惟，廣為有情宣說流 T07n0220_p0561a12║布，而但書寫眾寶嚴飾，復持無量上妙花鬘 T07n0220_p0561a13║乃至燈明供養恭敬、尊重讚歎，亦得如前所 T07n0220_p0561a14║說種種功德勝利。何以故？憍尸迦！是善男子、 T07n0220_p0561a15║善女人等，能廣利樂無量無邊諸有情故。 「復 T07n0220_p0561a16║次，憍尸迦！若善男子、善女人等以應一切智 T07n0220_p0561a17║智心，用無所得為方便，於此般若波羅蜜多 T07n0220_p0561a18║甚深經典，至心聽聞、受持、讀誦、精勤修學、如 T07n0220_p0561a19║理思惟、書寫、解說、廣令流布，復持種種上妙 T07n0220_p0561a20║花鬘乃至燈明而為供養。是善男子、善女人 T07n0220_p0561a21║等所獲福聚無量無邊，勝餘有情盡其形壽， T07n0220_p0561a22║以無量種上妙飲食、衣服、臥具、醫藥資緣，供 T07n0220_p0561a23║養十方一切世界諸佛菩薩及聲聞眾，亦勝 T07n0220_p0561a24║十方佛及弟子般涅槃後，有為供養設利羅 T07n0220_p0561a25║故，以妙七寶起窣堵波高廣嚴麗，復以無量 T07n0220_p0561a26║天妙花鬘乃至燈明，盡其形壽供養恭敬、尊 T07n0220_p0561a27║重讚歎。何以故？憍尸迦！十方諸佛及弟子眾， T07n0220_p0561a28║皆因如是甚深般若波羅蜜多而生長故。」 T07n0220_p0561a29║ 第三分佛設利羅品第七 T07n0220_p0561b01║爾時，佛告天帝釋言：「憍尸迦！假使充滿此贍 T07n0220_p0561b02║部洲佛設利羅以為一分，有書般若波羅蜜 T07n0220_p0561b03║多甚深經典復為一分，此二分中汝取何者？」 T07n0220_p0561b04║天帝釋言：「我意寧取甚深般若波羅蜜多。所 T07n0220_p0561b05║以者何？我於諸佛設利羅所非不信樂、供養 T07n0220_p0561b06║恭敬、尊重讚歎，然諸佛身及設利羅，皆因般 T07n0220_p0561b07║若波羅蜜多甚深經典而出生故，皆由般若 T07n0220_p0561b08║波羅蜜多功德勢力所熏修故，乃為一切世 T07n0220_p0561b09║間天、人、阿素洛等供養恭敬、尊重讚歎。」 時，舍 T07n0220_p0561b10║利子謂帝釋言：「憍尸迦！甚深般若波羅蜜多， T07n0220_p0561b11║無色、無見、無對、一相，所謂無相，無相之法既 T07n0220_p0561b12║不可取，汝云何取？何以故？憍尸迦！甚深般若 T07n0220_p0561b13║波羅蜜多無取無捨、無增無減、無聚無散、無 T07n0220_p0561b14║益無損、無染無淨，不與諸佛、菩薩、獨覺、聲聞 T07n0220_p0561b15║之法，不棄愚夫異生之法，不與無為界，不棄 T07n0220_p0561b16║有為界，不與諸空，不棄諸有，不與波羅蜜多 T07n0220_p0561b17║乃至一切相智，不棄一切雜染之法。」 爾時，天 T07n0220_p0561b18║帝釋報舍利子言：「如是！如是！誠如所說。大德！ T07n0220_p0561b19║若如實知甚深般若波羅蜜多，無色、無見、無 T07n0220_p0561b20║對、一相，所謂無相，無取無捨乃至不與一切 T07n0220_p0561b21║相智，不棄一切雜染之法，是為真取甚深般 T07n0220_p0561b22║若波羅蜜多，亦真修行甚深般若波羅蜜多。 T07n0220_p0561b23║所以者何？般若、靜慮、精進、安忍、淨戒、布施波 T07n0220_p0561b24║羅蜜多不隨二行，無二相故。」 爾時，佛讚天帝 T07n0220_p0561b25║釋言：「善哉！善哉！如汝所說。甚深般若波羅蜜 T07n0220_p0561b26║多乃至布施波羅蜜多不隨二行，無二相故。 T07n0220_p0561b27║憍尸迦！諸有欲令甚深般若波羅蜜多乃至 T07n0220_p0561b28║布施波羅蜜多有二相者，則為欲令真如乃至 T07n0220_p0561b29║不思議界亦有二相。何以故？憍尸迦！甚深般 T07n0220_p0561c01║若波羅蜜多乃至布施波羅蜜多，與真如乃 T07n0220_p0561c02║至不思議界皆無二、無二分故。」 時，天帝釋復 T07n0220_p0561c03║白佛言：「甚深般若波羅蜜多，世間天、人、阿素 T07n0220_p0561c04║洛等皆應至誠禮拜右遶，供養恭敬、尊重讚 T07n0220_p0561c05║歎。所以者何？一切菩薩摩訶薩眾皆於般 T07n0220_p0561c06║若波羅蜜多，精勤修學證得無上正等菩提。 T07n0220_p0561c07║「世尊！如我坐在三十三天善法殿中天帝座 T07n0220_p0561c08║上，為諸天眾宣說正法時，有無量諸天子等 T07n0220_p0561c09║來至我所聽我所說，供養恭敬、尊重讚歎，右 T07n0220_p0561c10║遶禮拜合掌而去。我若不在彼法座時，諸天 T07n0220_p0561c11║子等亦來其處，雖不見我，如我在時恭敬供 T07n0220_p0561c12║養，咸言：『此處是天帝釋為諸天等說法之座， T07n0220_p0561c13║我等皆應如天主在，供養右遶禮拜而去。』世 T07n0220_p0561c14║尊！如是般若波羅蜜多，若有書寫、受持、讀誦、 T07n0220_p0561c15║廣為有情宣說流布，當知是處恒有此土并 T07n0220_p0561c16║餘十方無邊世界無量無數天、龍、藥叉、阿素洛 T07n0220_p0561c17║等皆來集會。設無說者，敬重法故，亦於是處 T07n0220_p0561c18║供養恭敬、尊重讚歎，禮拜而去。何以故？一切 T07n0220_p0561c19║如來、應、正等覺及諸菩薩摩訶薩眾、獨覺、聲 T07n0220_p0561c20║聞、一切有情所有樂具，皆依般若波羅蜜多 T07n0220_p0561c21║而得有故。佛設利羅，亦由般若波羅蜜多功 T07n0220_p0561c22║德熏修受供養故。 「世尊！甚深般若波羅蜜多， T07n0220_p0561c23║與諸菩薩摩訶薩行及所證得一切智智為因 T07n0220_p0561c24║為緣，為所依止，為能引發，是故我說：假使充 T07n0220_p0561c25║滿此贍部洲佛設利羅以為一分，有書般若 T07n0220_p0561c26║波羅蜜多甚深經典復為一分，此二分中我 T07n0220_p0561c27║意寧取甚深般若波羅蜜多。 「世尊！我若於此 T07n0220_p0561c28║甚深般若波羅蜜多，受持、讀誦、正憶念時，心 T07n0220_p0561c29║契法故，都不見有諸怖畏相。所以者何？甚深 T07n0220_p0562a01║般若波羅蜜多無相無狀無言無說。由深般 T07n0220_p0562a02║若波羅蜜多無相無狀無言無說，靜慮等五 T07n0220_p0562a03║波羅蜜多廣說乃至一切相智亦無相無狀 T07n0220_p0562a04║無言無說。世尊！若深般若波羅蜜多有相有 T07n0220_p0562a05║狀有言有說，非無相狀及言說者，不應如來、 T07n0220_p0562a06║應、正等覺，知一切法無相無狀無言無說，證 T07n0220_p0562a07║得無上正等菩提，為諸有情說一切法無相 T07n0220_p0562a08║無狀無言無說。世尊！由深般若波羅蜜多無 T07n0220_p0562a09║相無狀無言無說，非有相狀及有言說，是故 T07n0220_p0562a10║如來、應、正等覺，知一切法無相無狀無言無 T07n0220_p0562a11║說，證得無上正等菩提，為諸有情說一切法 T07n0220_p0562a12║無相無狀無言無說。 「世尊！是故般若波羅蜜 T07n0220_p0562a13║多甚深經典，應受一切世間天、人、阿素洛等， T07n0220_p0562a14║以無量種上妙花鬘乃至燈明供養恭敬、尊 T07n0220_p0562a15║重讚歎。世尊！若有於此甚深般若波羅蜜多， T07n0220_p0562a16║至心聽聞、受持、讀誦、精勤修學、如理思惟、書 T07n0220_p0562a17║寫、解說、廣令流布，復以無量上妙花鬘乃至 T07n0220_p0562a18║燈明供養恭敬、尊重讚歎，決定不復墮諸惡 T07n0220_p0562a19║趣、邊鄙、達絮、蔑戾車中，不墮聲聞、獨覺等地， T07n0220_p0562a20║必趣無上正等菩提，常見諸佛、恒聞正法、不 T07n0220_p0562a21║離善友，嚴淨佛土、成熟有情，從一佛國至一 T07n0220_p0562a22║佛國，以無量種上妙供具，供養恭敬、尊重讚 T07n0220_p0562a23║歎諸佛世尊及諸菩薩摩訶薩眾。 T07n0220_p0562a24║「復次，世尊！假使充滿三千世界佛設利羅以 T07n0220_p0562a25║為一分，有書般若波羅蜜多甚深經典復為 T07n0220_p0562a26║一分，此二分中我意寧取甚深般若波羅蜜 T07n0220_p0562a27║多。何以故？一切如來、應、正等覺及三千界佛 T07n0220_p0562a28║設利羅，皆從般若波羅蜜多而出生故；又三 T07n0220_p0562a29║千界佛設利羅，皆由般若波羅蜜多功德勢 T07n0220_p0562b01║力所熏修故，得諸天、人、阿素洛等供養恭敬、 T07n0220_p0562b02║尊重讚歎。由此因緣，若善男子、善女人等，供 T07n0220_p0562b03║養恭敬、尊重讚歎佛設利羅，決定不生諸險 T07n0220_p0562b04║惡趣，常生善趣受諸富樂，隨心所願乘三乘 T07n0220_p0562b05║法，畢竟證得三乘涅槃。 「復次，世尊！諸善男子、 T07n0220_p0562b06║善女人等若見如來、應、正等覺，若見般若波 T07n0220_p0562b07║羅蜜多甚深經典，此二功德平等無異。何以 T07n0220_p0562b08║故？甚深般若波羅蜜多與諸如來、應、正等覺 T07n0220_p0562b09║平等無二、無二分故。 「復次，世尊！若有如來、應、 T07n0220_p0562b10║正等覺住三示導，為諸有情宣說正法，所謂 T07n0220_p0562b11║契經乃至論議，若善男子、善女人等於深般 T07n0220_p0562b12║若波羅蜜多，受持、讀誦、廣為他說，此二功德 T07n0220_p0562b13║平等無異。何以故？若彼如來、應、正等覺，若三 T07n0220_p0562b14║示導，若所宣說十二分教，皆依般若波羅蜜 T07n0220_p0562b15║多而出生故。 「復次，世尊！若十方界如殑伽沙 T07n0220_p0562b16║諸佛世尊住三示導，為諸有情宣說正法，所 T07n0220_p0562b17║謂契經乃至論議，若善男子、善女人等於深 T07n0220_p0562b18║般若波羅蜜多，受持、讀誦、廣為他說。此二功 T07n0220_p0562b19║德平等無異。何以故？若十方界如殑伽沙諸 T07n0220_p0562b20║佛世尊，若三示導，若所宣說十二分教，皆依 T07n0220_p0562b21║般若波羅蜜多而出生故。 「復次，世尊！若善男 T07n0220_p0562b22║子、善女人等以無量種上妙花鬘乃至燈明， T07n0220_p0562b23║供養恭敬、尊重讚歎十方世界如殑伽沙諸佛 T07n0220_p0562b24║世尊；有善男子、善女人等，書持般若波羅蜜 T07n0220_p0562b25║多甚深經典，復以種種上妙花鬘乃至燈明 T07n0220_p0562b26║供養恭敬、尊重讚歎。此二功德平等無異。何 T07n0220_p0562b27║以故？諸佛世尊皆依般若波羅蜜多而出生 T07n0220_p0562b28║故。 「復次，世尊！若善男子、善女人等於深般若 T07n0220_p0562b29║波羅蜜多，至心聽聞、受持、讀誦、精勤修學、如 T07n0220_p0562c01║理思惟、書寫、解說、廣令流布，彼於當來不墮 T07n0220_p0562c02║地獄、傍生、鬼界，不墮聲聞及獨覺地。何以 T07n0220_p0562c03║故？是善男子、善女人等決定當住不退轉地， T07n0220_p0562c04║遠離一切災橫、疾疫、衰惱、怖畏。如負債人怖畏 T07n0220_p0562c05║債主，即便親近奉事國王，依王勢力得免怖 T07n0220_p0562c06║畏。王喻般若波羅蜜多，彼負債人喻善男子、 T07n0220_p0562c07║善女人等，依恃般若波羅蜜多得離一切衰惱 T07n0220_p0562c08║怖畏。世尊！譬如有人依附王故，王攝受故，為 T07n0220_p0562c09║諸世人供養恭敬、尊重讚歎；佛設利羅亦復 T07n0220_p0562c10║如是，由深般若波羅蜜多所熏修故，為諸天、 T07n0220_p0562c11║人、阿素洛等供養恭敬、尊重讚歎。王喻般若 T07n0220_p0562c12║波羅蜜多，佛設利羅喻依王者。 「世尊！諸佛所 T07n0220_p0562c13║得一切智智，亦依般若波羅蜜多而得成就， T07n0220_p0562c14║是故我說假使充滿此三千界佛設利羅以為 T07n0220_p0562c15║一分，有書般若波羅蜜多甚深經典復為一 T07n0220_p0562c16║分，此二分中我意寧取甚深般若波羅蜜多。 T07n0220_p0562c17║何以故？佛設利羅堅踰金剛具種種色，三十 T07n0220_p0562c18║二相八十隨好所莊嚴身，如來十力廣說乃至 T07n0220_p0562c19║一切相智，皆由般若波羅蜜多而成辦故。布 T07n0220_p0562c20║施等五波羅蜜多，皆由般若波羅蜜多名到 T07n0220_p0562c21║彼岸。何以故？若無般若波羅蜜多，施等不能 T07n0220_p0562c22║到彼岸故。 「復次，世尊！若此三千大千世界或 T07n0220_p0562c23║餘世界所有王都、城邑、聚落，其中若有受持、 T07n0220_p0562c24║讀誦、書寫、解說、供養恭敬甚深般若波羅蜜 T07n0220_p0562c25║多，是處有情不為一切人、非人等之所惱害， T07n0220_p0562c26║唯除決定惡業應受，此中有情漸次修學三 T07n0220_p0562c27║乘正行，隨其所願乃至證得三乘涅槃。 「復次， T07n0220_p0562c28║世尊！甚深般若波羅蜜多於三千界作大饒 T07n0220_p0562c29║益具大神力，隨所在處則為有佛作諸佛事， T07n0220_p0563a01║所謂利樂一切有情。世尊！譬如無價大寶神 T07n0220_p0563a02║珠，具無量種勝妙威德，隨所住處有此神珠， T07n0220_p0563a03║人及非人終無惱害。設有男子或復女人，為 T07n0220_p0563a04║鬼所執身心苦惱，若有持此神珠示之，由珠 T07n0220_p0563a05║威力鬼便捨去。諸有熱病或風、或痰、或熱風 T07n0220_p0563a06║痰合集為病，若有繫此神珠著身，如是諸病 T07n0220_p0563a07║無不除愈。此珠在闇能作照明，熱時能涼、寒 T07n0220_p0563a08║時能暖，隨地方所有此神珠，時節調和不寒 T07n0220_p0563a09║不熱。若地方所有此神珠，蛇蝎等毒無敢停 T07n0220_p0563a10║止。設有男子或復女人，為毒所中楚痛難忍， T07n0220_p0563a11║若有持此神珠令見，珠威勢故毒即消滅。若 T07n0220_p0563a12║諸有情身嬰癩疾、惡瘡、腫皰、目眩、翳等、眼病、 T07n0220_p0563a13║耳病、鼻病、舌病、喉病、身病、諸肢節病，帶此神 T07n0220_p0563a14║珠眾病皆愈。若諸池沼泉井等中，其水濁穢 T07n0220_p0563a15║或將枯涸，以珠投之水便盈滿，香潔澄淨具 T07n0220_p0563a16║八功德；若以青黃赤白紅紫碧綠雜綺種種 T07n0220_p0563a17║色衣，裹此神珠投之於水，水隨衣綵作種種 T07n0220_p0563a18║色。如是無價大寶神珠，威德無邊說不能盡， T07n0220_p0563a19║若置箱篋亦令其器具足成就無邊威德，設 T07n0220_p0563a20║空箱篋由曾置珠，其器仍為眾人愛重。」 具壽 T07n0220_p0563a21║慶喜問帝釋言：「如是神珠為天獨有，人亦有 T07n0220_p0563a22║耶？」 天帝釋言：「人中、天上俱有此珠，若在人中 T07n0220_p0563a23║形小而重，若在天上形大而輕。又人中珠相 T07n0220_p0563a24║不具足，在天上者其相周圓，天上神珠威德 T07n0220_p0563a25║殊勝無量倍數過人所有。」 時，天帝釋復白佛 T07n0220_p0563a26║言：「甚深般若波羅蜜多亦復如是，為眾德本， T07n0220_p0563a27║能滅無量惡不善法，隨所在處，令諸有情身 T07n0220_p0563a28║心苦惱皆悉除滅，人、非人等不能為害。 「世尊！ T07n0220_p0563a29║所說無價大寶神珠，非但喻於甚深般若波 T07n0220_p0563b01║羅蜜多，亦喻如來一切智智，亦喻靜慮乃至 T07n0220_p0563b02║布施波羅蜜多，亦喻內空乃至無性自性空， T07n0220_p0563b03║亦喻四念住乃至十八佛不共法，亦喻真如 T07n0220_p0563b04║乃至不思議界，亦喻無忘失法、恒住捨性，亦 T07n0220_p0563b05║喻一切智、道相智、一切相智，亦喻一切陀羅 T07n0220_p0563b06║尼門、三摩地門，亦喻無量無邊佛法。何以故？ T07n0220_p0563b07║如是功德皆由般若波羅蜜多大神咒王之所 T07n0220_p0563b08║引顯，功德深廣無量無邊，佛設利羅由諸功 T07n0220_p0563b09║德所熏修故，佛涅槃後堪受一切世間天、人、阿 T07n0220_p0563b10║素洛等供養恭敬、尊重讚歎。 「復次，世尊！佛設 T07n0220_p0563b11║利羅是極圓滿最勝清淨般若、靜慮、精進、安忍、 T07n0220_p0563b12║淨戒、布施波羅蜜多廣說乃至永斷煩惱習氣 T07n0220_p0563b13║相續及餘無量無邊佛法所依器故，佛涅槃 T07n0220_p0563b14║後，堪受一切世間天、人、阿素洛等供養恭敬、尊 T07n0220_p0563b15║重讚歎。 「復次，世尊！佛設利羅是極圓滿最勝 T07n0220_p0563b16║清淨功德珍寶波羅蜜多所依器故，是極圓 T07n0220_p0563b17║滿最勝清淨、無染無淨、無生無滅、無入無出、 T07n0220_p0563b18║無增無減、無來無去、無動無止、無此無彼波 T07n0220_p0563b19║羅蜜多所依器故，是極圓滿最勝清淨諸法 T07n0220_p0563b20║實性波羅蜜多所依器故，佛涅槃後堪受一切 T07n0220_p0563b21║世間天、人、阿素洛等供養恭敬、尊重讚歎。 「復 T07n0220_p0563b22║次，世尊！置三千界佛設利羅，假使充滿十方 T07n0220_p0563b23║各如殑伽沙界佛設利羅以為一分，有書般 T07n0220_p0563b24║若波羅蜜多甚深經典復為一分，此二分中 T07n0220_p0563b25║我意寧取甚深般若波羅蜜多。何以故？一切 T07n0220_p0563b26║如來、應、正等覺及設利羅，皆因般若波羅蜜 T07n0220_p0563b27║多而出生故，皆由般若波羅蜜多所熏修故， T07n0220_p0563b28║皆為般若波羅蜜多所依器故，堪受一切世 T07n0220_p0563b29║間天、人、阿素洛等供養恭敬、尊重讚歎。 「世尊！ T07n0220_p0563c01║若善男子、善女人等供養恭敬、尊重讚歎佛 T07n0220_p0563c02║設利羅，天上、人中受諸富樂無有窮盡。人中 T07n0220_p0563c03║所謂剎帝利大族乃至居士大族，天上所謂 T07n0220_p0563c04║四大王眾天乃至他化自在天，即由如是殊 T07n0220_p0563c05║勝善根至最後身得盡苦際。 「世尊！若善男子、 T07n0220_p0563c06║善女人等於深般若波羅蜜多，至心聽聞、受 T07n0220_p0563c07║持、讀誦、書寫、解說、如理思惟，甚深般若波羅 T07n0220_p0563c08║蜜多速得圓滿。甚深般若波羅蜜多得圓滿 T07n0220_p0563c09║故，復令靜慮波羅蜜多乃至布施波羅蜜多 T07n0220_p0563c10║乃至三十七菩提分法乃至十八佛不共法 T07n0220_p0563c11║亦得圓滿。由此復能超諸聲聞及獨覺地，證 T07n0220_p0563c12║入菩薩正性離生，獲得菩薩勝妙神通。乘此 T07n0220_p0563c13║神通遊諸佛國，從一佛土至一佛土，供養恭 T07n0220_p0563c14║敬、尊重讚歎諸佛世尊，成熟有情、嚴淨佛土， T07n0220_p0563c15║發勝思願受種種身；為欲饒益諸有情故，或 T07n0220_p0563c16║作大輪王，或作小輪王，或作大國王，或作小 T07n0220_p0563c17║國王，或作剎帝利，或作婆羅門，或作毘沙門， T07n0220_p0563c18║或作天帝釋，或作梵王，或作餘類，利益安樂 T07n0220_p0563c19║無量有情。是故，世尊！我於諸佛設利羅所，非 T07n0220_p0563c20║不信樂供養恭敬、尊重讚歎，然於般若波羅 T07n0220_p0563c21║蜜多甚深經典供養恭敬、尊重讚歎，所獲功 T07n0220_p0563c22║德甚多於彼，由此因緣，我意寧取甚深般若 T07n0220_p0563c23║波羅蜜多。 「世尊！若善男子、善女人等，供養恭 T07n0220_p0563c24║敬、尊重讚歎甚深般若波羅蜜多，則為增長 T07n0220_p0563c25║一切佛法，亦為攝受世、出世間富樂自在，如 T07n0220_p0563c26║是已為供養恭敬、尊重讚歎佛設利羅及諸如 T07n0220_p0563c27║來、應、正等覺。」 爾時，佛告天帝釋言：「如是！如是！ T07n0220_p0563c28║如汝所說。」 T07n0220_p0563c29║ 第三分福聚品第八之一 T07n0220_p0564a01║爾時，天帝釋白佛言：「世尊！若善男子、善女人 T07n0220_p0564a02║等，欲得常見十方無量無數世界一切如來、 T07n0220_p0564a03║應、正等覺法身、色身，當於般若波羅蜜多甚 T07n0220_p0564a04║深經典至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0564a05║思惟、書寫、解說、廣令流布。是善男子、善女人 T07n0220_p0564a06║等，既得常見十方無量無數世界一切如來、應、 T07n0220_p0564a07║正等覺法身、色身，漸次修行甚深般若波羅 T07n0220_p0564a08║蜜多令速圓滿，是時應以法性修習觀佛隨 T07n0220_p0564a09║念。 「世尊！一切法性略有二種：一者、有為。二者、 T07n0220_p0564a10║無為。云何名為有為法性？謂內空乃至無性 T07n0220_p0564a11║自性空智，若四念住乃至十八佛不共法智， T07n0220_p0564a12║若善非善法智，若有記無記法智，若有漏無 T07n0220_p0564a13║漏法智，若有為無為法智，若有罪無罪法智， T07n0220_p0564a14║若世間出世間法智，若雜染清淨法智，諸如 T07n0220_p0564a15║是等無量門智，皆悉說名有為法性。云何名 T07n0220_p0564a16║為無為法性？謂一切法無生無滅、無住無異、 T07n0220_p0564a17║無染無淨、無增無減、無相無為、無性自性，如 T07n0220_p0564a18║是說名無為法性。是善男子、善女人等，應以 T07n0220_p0564a19║如是二種法性，於諸如來、應、正等覺修佛隨 T07n0220_p0564a20║念。」 爾時，佛告天帝釋言：「如是！如是！如汝所說。 T07n0220_p0564a21║憍尸迦！過去未來現在諸佛，皆依般若波羅 T07n0220_p0564a22║蜜多，已證當證現證無上正等菩提；過去未 T07n0220_p0564a23║來現在諸佛聲聞弟子，皆依般若波羅蜜多， T07n0220_p0564a24║已得當得現得預流、一來、不還、阿羅漢果；過 T07n0220_p0564a25║去未來現在獨覺，皆依般若波羅蜜多，已現 T07n0220_p0564a26║當證獨覺菩提。何以故？憍尸迦！甚深般若波 T07n0220_p0564a27║羅蜜多祕密藏中，廣說三乘相應法故。然此 T07n0220_p0564a28║所說以無所得為方便故，無性無相為方便 T07n0220_p0564a29║故，無生無滅為方便故，無染無淨為方便故， T07n0220_p0564b01║無造無作為方便故，無入無出為方便故，無 T07n0220_p0564b02║增無減為方便故，無取無捨為方便故，如是 T07n0220_p0564b03║所說皆依世俗，不依勝義。所以者何？甚深般 T07n0220_p0564b04║若波羅蜜多非般若波羅蜜多、非非般若波 T07n0220_p0564b05║羅蜜多，非此岸非彼岸非中流、非陸非水、 T07n0220_p0564b06║非高非下、非平等非不平等、非有相非無相、 T07n0220_p0564b07║非世間非出世間、非有漏非無漏、非有為非 T07n0220_p0564b08║無為、非善非非善、非有記非無記、非過去非 T07n0220_p0564b09║未來非現在。 「憍尸迦！甚深般若波羅蜜多，不 T07n0220_p0564b10║與諸佛法，不與菩薩法，不與獨覺法，不與聲 T07n0220_p0564b11║聞法，亦不棄捨異生諸法。」 時，天帝釋復白佛 T07n0220_p0564b12║言：「甚深般若波羅蜜多是大波羅蜜多，是無 T07n0220_p0564b13║上波羅蜜多，是無等等波羅蜜多。諸菩薩摩 T07n0220_p0564b14║訶薩修行如是甚深般若波羅蜜多時，雖知 T07n0220_p0564b15║一切有情心行境界差別，而不得我，不得有 T07n0220_p0564b16║情乃至不得知者、見者，亦不得色、受、想、行、識， T07n0220_p0564b17║乃至不得六觸為緣所生諸受，亦復不得布 T07n0220_p0564b18║施波羅蜜多乃至般若波羅蜜多，如是乃至 T07n0220_p0564b19║不得十八佛不共法及餘無量無邊佛法。何 T07n0220_p0564b20║以故？非深般若波羅蜜多於一切法，依有所得 T07n0220_p0564b21║而出現故。所以者何？甚深般若波羅蜜多都 T07n0220_p0564b22║無自性亦不可得，能得、所得及二依處性相 T07n0220_p0564b23║皆空不可得故。」 爾時，佛告天帝釋言：「如是！如 T07n0220_p0564b24║是！如汝所說。憍尸迦！諸菩薩摩訶薩以無所 T07n0220_p0564b25║得而為方便，長夜修學甚深般若波羅蜜多， T07n0220_p0564b26║尚不得菩提及薩埵，況得菩薩摩訶薩！既不 T07n0220_p0564b27║得菩薩摩訶薩，豈得菩薩摩訶薩法！尚不得 T07n0220_p0564b28║菩薩摩訶薩法，況得諸佛無上正等菩提！」 T07n0220_p0564b29║時，天帝釋復白佛言：「諸菩薩摩訶薩為但應 T07n0220_p0564c01║修甚深般若波羅蜜多，為亦應修餘五波羅 T07n0220_p0564c02║蜜多耶？」 爾時，佛告天帝釋言：「諸菩薩摩訶薩 T07n0220_p0564c03║以無所得而為方便，具修六種波羅蜜多。修 T07n0220_p0564c04║布施時，不得布施，不得施者，不得受者；修淨 T07n0220_p0564c05║戒時，不得淨戒，不得持戒者，不得犯戒者；修 T07n0220_p0564c06║安忍時，不得安忍，不得安忍者，不得忿恚者； T07n0220_p0564c07║修精進時，不得精進，不得精進者，不得懈怠 T07n0220_p0564c08║者，不得精進所應作事，不得能作若身若心； T07n0220_p0564c09║修靜慮時，不得靜慮，不得靜慮者，不得散亂 T07n0220_p0564c10║者；修般若時，不得般若，不得具妙慧者，不得 T07n0220_p0564c11║具惡慧者，不得般若所觀諸法性相差別。 「復 T07n0220_p0564c12║次，憍尸迦！諸菩薩摩訶薩，甚深般若波羅蜜 T07n0220_p0564c13║多為明為導，修習一切波羅蜜多，無所執著令 T07n0220_p0564c14║速圓滿。 「復次，憍尸迦！諸菩薩摩訶薩於一切法， T07n0220_p0564c15║以無所得而為方便，甚深般若波羅蜜多為 T07n0220_p0564c16║明為導，雖觀諸法而無所著，令所修習速得 T07n0220_p0564c17║圓滿，謂無所得而為方便，甚深般若波羅蜜 T07n0220_p0564c18║多為明為導，雖觀諸蘊、諸處、諸界廣說乃至一 T07n0220_p0564c19║切相智而無所著。由此因緣，令所修習速得 T07n0220_p0564c20║圓滿。憍尸迦！如贍部洲所有諸樹枝條、莖幹、 T07n0220_p0564c21║花葉、果實，雖有種種形色不同，而其蔭影都 T07n0220_p0564c22║無差別，具大功德眾所歸依，如是前五波羅 T07n0220_p0564c23║蜜多雖各有異，而由般若波羅蜜多攝受，迴 T07n0220_p0564c24║向一切智智，以無所得為方便故，諸差別相都 T07n0220_p0564c25║不可得，具大功德眾所歸依。」 時，天帝釋復白 T07n0220_p0564c26║佛言：「甚深般若波羅蜜多成就廣大殊勝功 T07n0220_p0564c27║德，成就一切殊勝功德，成就圓滿殊勝功德，成 T07n0220_p0564c28║就無量殊勝功德，成就無數殊勝功德，成就 T07n0220_p0564c29║無邊殊勝功德，成就無等殊勝功德，成就無 T07n0220_p0565a01║盡殊勝功德。若善男子、善女人等書寫如是 T07n0220_p0565a02║甚深般若波羅蜜多，眾寶莊嚴受持，讀誦、供 T07n0220_p0565a03║養恭敬、尊重讚歎，依此經說如理思惟。有善 T07n0220_p0565a04║男子、善女人等書寫如是甚深般若波羅蜜 T07n0220_p0565a05║多，施他、受持、廣令流布。此二福聚何者為多？」 T07n0220_p0565a06║爾時，佛告天帝釋言：「我還問汝，當隨意答。若 T07n0220_p0565a07║善男子、善女人等從他請得佛設利羅，盛以 T07n0220_p0565a08║寶函置高勝處，復持種種上妙花鬘乃至燈 T07n0220_p0565a09║明供養恭敬、尊重讚歎；有善男子、善女人等 T07n0220_p0565a10║從他請得佛設利羅，分施與他如芥子許，令 T07n0220_p0565a11║彼敬受如法安置，復以無量上妙花鬘乃至 T07n0220_p0565a12║燈明供養恭敬、尊重讚歎。於意云何？此二福 T07n0220_p0565a13║聚何者為勝？」 天帝釋言：「如我解佛所說義者， T07n0220_p0565a14║此二福聚後者為勝。何以故？以諸如來、應、正 T07n0220_p0565a15║等覺以大悲心為有情類應於諸佛設利羅 T07n0220_p0565a16║所供養恭敬而得度者，將涅槃時以金剛喻 T07n0220_p0565a17║三摩地力，碎金剛身令如芥子，復以深廣大 T07n0220_p0565a18║悲神力加持如是佛設利羅，令於如來般涅 T07n0220_p0565a19║槃後，有得一粒如芥子量供養恭敬獲福無 T07n0220_p0565a20║邊，於天、人中受多勝樂，乃至最後得盡苦際， T07n0220_p0565a21║故施他者其福為勝。」 爾時，佛讚天帝釋言：「善 T07n0220_p0565a22║哉！善哉！如汝所說。憍尸迦！於深般若波羅 T07n0220_p0565a23║蜜多，若自受持供養恭敬，若轉施他廣令流 T07n0220_p0565a24║布，此二福聚後者為多。何以故？由施他者能 T07n0220_p0565a25║令無量無數有情得利樂故。 T07n0220_p0565a26║「復次，憍尸迦！若有於此甚深般若波羅蜜多 T07n0220_p0565a27║所說義趣，如實為他分別解說令得正解，所 T07n0220_p0565a28║獲福聚復勝施他流布功德多百千倍。敬此 T07n0220_p0565a29║法師當如敬佛，亦如奉事尊梵行者。所以者 T07n0220_p0565b01║何？甚深般若波羅蜜多即是諸佛，諸佛即是 T07n0220_p0565b02║甚深般若波羅蜜多，甚深般若波羅蜜多不 T07n0220_p0565b03║異諸佛，諸佛不異甚深般若波羅蜜多。何以 T07n0220_p0565b04║故？三世諸佛皆依般若波羅蜜多精勤修學， T07n0220_p0565b05║證得無上正等菩提；尊梵行者當知即是住 T07n0220_p0565b06║不退轉地菩薩摩訶薩，是菩薩摩訶薩亦依 T07n0220_p0565b07║般若波羅蜜多精勤修學，證得無上正等菩 T07n0220_p0565b08║提；聲聞種性補特伽羅亦依般若波羅蜜多 T07n0220_p0565b09║精勤修學，得阿羅漢果，獨覺種性補特伽羅 T07n0220_p0565b10║亦依般若波羅蜜多精勤修學，得獨覺菩提； T07n0220_p0565b11║菩薩種性補特伽羅亦依般若波羅蜜多精 T07n0220_p0565b12║勤修學，超諸聲聞、獨覺等地，證入菩薩正性 T07n0220_p0565b13║離生，漸次修行諸菩薩行，得住菩薩不退轉 T07n0220_p0565b14║地。以是故，憍尸迦！若善男子、善女人等欲以 T07n0220_p0565b15║無量上妙花鬘乃至燈明供養恭敬、尊重讚歎 T07n0220_p0565b16║現在佛者，當書般若波羅蜜多甚深經典，以 T07n0220_p0565b17║無量種上妙花鬘乃至燈明供養恭敬、尊重讚 T07n0220_p0565b18║歎。 「憍尸迦！我觀是義初得無上正等覺時，作 T07n0220_p0565b19║是思惟：『我依誰住？誰堪受我供養恭敬？』作是 T07n0220_p0565b20║念時，都不見有諸天、魔、梵、人非人等與我等者， T07n0220_p0565b21║況當有勝！復自思惟：『我依此法已證無上正 T07n0220_p0565b22║等菩提，此法甚深寂靜微妙，我當還依此法 T07n0220_p0565b23║而住，供養恭敬謂深般若波羅蜜多。』 「憍尸迦！ T07n0220_p0565b24║我已成佛，尚依般若波羅蜜多供養恭敬，況 T07n0220_p0565b25║善男子、善女人等欲求無上正等菩提，而不 T07n0220_p0565b26║依此甚深般若波羅蜜多精勤修學，供養恭敬、 T07n0220_p0565b27║尊重讚歎！何以故？憍尸迦！甚深般若波羅蜜 T07n0220_p0565b28║多能生菩薩摩訶薩眾，從此菩薩摩訶薩眾 T07n0220_p0565b29║生諸如來、應、正等覺，依諸如來、應、正等覺，聲 T07n0220_p0565c01║聞、獨覺而得生故。以是故，憍尸迦！若菩薩乘、 T07n0220_p0565c02║若獨覺乘、若聲聞乘諸善男子、善女人等，皆 T07n0220_p0565c03║於般若波羅蜜多應勤修學，以無量種上妙 T07n0220_p0565c04║花鬘乃至燈明供養恭敬、尊重讚歎。所以者 T07n0220_p0565c05║何？聲聞、獨覺及菩薩乘，要依般若波羅蜜多， T07n0220_p0565c06║精勤修學得至究竟。 「復次，憍尸迦！若善男子、 T07n0220_p0565c07║善女人等教贍部洲諸有情類，皆令安住十 T07n0220_p0565c08║善業道，於意云何？是善男子、善女人等由此 T07n0220_p0565c09║因緣得福多不？」 天帝釋言：「甚多！世尊！甚多！善 T07n0220_p0565c10║逝！」 佛告憍尸迦：「若善男子、善女人等，書寫般 T07n0220_p0565c11║若波羅蜜多甚深經典，施他、讀誦，若轉書寫、 T07n0220_p0565c12║廣令流布，是善男子、善女人等所獲福聚甚 T07n0220_p0565c13║多於前。何以故？憍尸迦！甚深般若波羅蜜多 T07n0220_p0565c14║祕密藏中，廣說一切無漏之法，諸善男子、善 T07n0220_p0565c15║女人等於中已學今學當學；或有已入今入 T07n0220_p0565c16║當入聲聞種性正性離生，漸次乃至已正當 T07n0220_p0565c17║得阿羅漢果；或有已入今入當入獨覺種性 T07n0220_p0565c18║正性離生，漸次乃至已正當得獨覺菩提；或 T07n0220_p0565c19║有已入今入當入菩薩種性正性離生，漸次 T07n0220_p0565c20║修行諸菩薩行，已得今得當得無上正等菩 T07n0220_p0565c21║提。 「憍尸迦！甚深般若波羅蜜多祕密藏中所 T07n0220_p0565c22║說一切無漏法者，謂布施波羅蜜多乃至般 T07n0220_p0565c23║若波羅蜜多，若內空乃至無性自性空，若真 T07n0220_p0565c24║如乃至不思議界，若斷界乃至無為界，若苦、 T07n0220_p0565c25║集、滅、道聖諦，若四念住乃至八聖道支，若四 T07n0220_p0565c26║靜慮、四無量、四無色定，若八解脫、九次第定， T07n0220_p0565c27║若空、無相、無願解脫門，若淨觀地乃至如來 T07n0220_p0565c28║地，若極喜地乃至法雲地，若五眼、六神通。若 T07n0220_p0565c29║如來十力乃至十八佛不共法，若無忘失法、 T07n0220_p0566a01║恒住捨性，若一切陀羅尼門、三摩地門，若一 T07n0220_p0566a02║切智、道相智、一切相智，若餘無量無邊佛法， T07n0220_p0566a03║皆是此中所說一切無漏之法。 T07n0220_p0566a04║大般若波羅蜜多經卷第五百三