【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0549a01║ T07n0220_p0549a02║大般若波羅蜜多經卷第五百一 T07n0220_p0549a03║ T07n0220_p0549a04║ 三藏法師玄奘奉 詔譯 T07n0220_p0549a05║第三分現窣堵波品第五之二 T07n0220_p0549a06║「復次，憍尸迦！若善男子、善女人等，能於如是 T07n0220_p0549a07║甚深般若波羅蜜多，至心聽聞、受持、讀誦、精 T07n0220_p0549a08║勤修學、如理思惟、書寫、解說、廣令流布，是善 T07n0220_p0549a09║男子、善女人等所獲現法當來勝利，汝應諦 T07n0220_p0549a10║聽，極善思惟，吾當為汝分別解說。」 天帝釋言： T07n0220_p0549a11║「唯然！願說！我等樂聞。」 佛言：「憍尸迦！若有諸惡 T07n0220_p0549a12║外道梵志，若諸惡魔及魔眷屬，若餘暴惡增 T07n0220_p0549a13║上慢者，於是菩薩摩訶薩所，欲作種種不饒 T07n0220_p0549a14║益事，彼適興心速自遭禍，必當殄滅不果所 T07n0220_p0549a15║願。何以故？憍尸迦！是菩薩摩訶薩以應一切 T07n0220_p0549a16║智智心，用無所得為方便，常修布施波羅蜜 T07n0220_p0549a17║多乃至般若波羅蜜多，以大悲願而為上首。 T07n0220_p0549a18║若諸有情長夜慳貪興諸鬥諍，是菩薩摩訶 T07n0220_p0549a19║薩於內外法一切皆捨，方便令彼安住布施 T07n0220_p0549a20║波羅蜜多。若諸有情長夜破戒作諸惡業，是 T07n0220_p0549a21║菩薩摩訶薩於內外法一切皆捨，方便令彼 T07n0220_p0549a22║安住淨戒波羅蜜多。若諸有情長夜忿恚更 T07n0220_p0549a23║相損害，是菩薩摩訶薩於內外法一切皆捨， T07n0220_p0549a24║方便令彼安住安忍波羅蜜多。若諸有情長 T07n0220_p0549a25║夜懈怠捨諸善業，是菩薩摩訶薩於內外法 T07n0220_p0549a26║一切皆捨，方便令彼安住精進波羅蜜多。若 T07n0220_p0549a27║諸有情長夜散亂心務囂動，是菩薩摩訶薩 T07n0220_p0549a28║於內外法一切皆捨，方便令彼安住靜慮波 T07n0220_p0549a29║羅蜜多。若諸有情長夜愚癡不知善惡，是菩 T07n0220_p0549b01║薩摩訶薩於內外法一切皆捨，方便令彼安 T07n0220_p0549b02║住般若波羅蜜多。若諸有情流轉生死，貪、瞋、 T07n0220_p0549b03║癡等纏繞其心，造作眾多不饒益事，是菩薩 T07n0220_p0549b04║摩訶薩善權方便，令彼伏滅貪、瞋、癡等生死 T07n0220_p0549b05║因緣，或令安住四靜慮、四無量、四無色定，或 T07n0220_p0549b06║令安住四念住乃至八聖道支，或令安住空、 T07n0220_p0549b07║無相、無願解脫門，或令安住八解脫、九次第 T07n0220_p0549b08║定，或令安住諸菩薩地，或令安住內空乃至 T07n0220_p0549b09║無性自性空，或令安住真如乃至不思議界， T07n0220_p0549b10║或令安住斷界乃至無為界，或令安住苦、集、 T07n0220_p0549b11║滅、道聖諦，或令安住淨觀地乃至如來地，或 T07n0220_p0549b12║令安住五眼、六神通，或令安住如來十力乃 T07n0220_p0549b13║至十八佛不共法，或令安住無忘失法、恒住 T07n0220_p0549b14║捨性，或令安住一切陀羅尼門、三摩地門，或 T07n0220_p0549b15║令安住一切智、道相智、一切相智，或令安住 T07n0220_p0549b16║預流果乃至獨覺菩提，或令安住一切菩薩摩 T07n0220_p0549b17║訶薩行，或令安住諸佛無上正等菩提，或令 T07n0220_p0549b18║安住諸餘世間、出世善法。 「憍尸迦！如是名為 T07n0220_p0549b19║於深般若波羅蜜多至心聽聞、受持、讀誦、精 T07n0220_p0549b20║勤修學、如理思惟、書寫、解說、廣令流布，諸菩 T07n0220_p0549b21║薩摩訶薩現法勝利。 「憍尸迦！是菩薩摩訶薩 T07n0220_p0549b22║由此因緣，於當來世速證無上正等菩提，轉 T07n0220_p0549b23║妙法輪度無量眾，隨本所願安立有情，令於 T07n0220_p0549b24║三乘修學究竟，乃至證得無餘涅槃。 「憍尸迦！ T07n0220_p0549b25║如是名為於深般若波羅蜜多至心聽聞、受持、 T07n0220_p0549b26║讀誦、精勤修學、如理思惟、書寫、解說、廣令流 T07n0220_p0549b27║布，諸菩薩摩訶薩當來勝利。 「復次，憍尸迦！若 T07n0220_p0549b28║善男子、善女人等於此般若波羅蜜多，至心 T07n0220_p0549b29║聽聞、受持、讀誦、精勤修學、如理思惟、書寫、解 T07n0220_p0549c01║說、廣令流布，其地方所，若有惡魔及魔眷屬， T07n0220_p0549c02║或有種種外道梵志及餘暴惡增上慢者，憎 T07n0220_p0549c03║嫉般若波羅蜜多，欲為障礙、詰責、違拒、令速 T07n0220_p0549c04║隱沒，雖有此願終不能成。彼因暫聞般若聲 T07n0220_p0549c05║故，眾惡漸滅功德漸生，後依三乘得盡苦際， T07n0220_p0549c06║或脫惡趣生天、人中。 「憍尸迦！如有妙藥名曰 T07n0220_p0549c07║莫耆，是藥威勢能銷眾毒，如是妙藥隨所在 T07n0220_p0549c08║處，諸毒蟲類不能逼近。有大毒蛇飢行求食， T07n0220_p0549c09║遇見生類欲螫噉之，其生怖死奔趣妙藥，蛇 T07n0220_p0549c10║聞藥氣尋便退走。何以故？憍尸迦！如是妙藥 T07n0220_p0549c11║具大威勢，能益身命銷伏眾毒。當知般若波 T07n0220_p0549c12║羅蜜多具大威勢亦復如是，若善男子、善女 T07n0220_p0549c13║人等至心聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0549c14║惟、書寫、解說、廣令流布，諸惡魔等於此菩薩 T07n0220_p0549c15║摩訶薩所欲為惡事，由此般若波羅蜜多威 T07n0220_p0549c16║神力故，令彼惡事於其方所自當殄滅無所 T07n0220_p0549c17║能為。何以故？憍尸迦！由此般若波羅蜜多具 T07n0220_p0549c18║大威力，能摧眾惡增善法故。 「云何般若波羅 T07n0220_p0549c19║蜜多能摧眾惡增長諸善？謂此般若波羅蜜 T07n0220_p0549c20║多滅貪、瞋、癡，無明乃至純大苦蘊，障蓋、隨眠、 T07n0220_p0549c21║纏垢、結縛，我見、有情見乃至見者見，斷見、常 T07n0220_p0549c22║見、無見、有見乃至種種諸惡見趣，慳貪、破戒、 T07n0220_p0549c23║忿恚、懈怠、散亂、愚癡，常想、樂想、我想、淨想及 T07n0220_p0549c24║餘一切貪、瞋、癡、慢、疑、見行等無不能滅，亦滅 T07n0220_p0549c25║色執乃至識執，乃至亦滅一切相智執、菩提 T07n0220_p0549c26║涅槃執。憍尸迦！如是般若波羅蜜多，能滅此 T07n0220_p0549c27║等一切惡法，及能增長一切善事。是故般若 T07n0220_p0549c28║波羅蜜多，有無數量大威神力。 「復次，憍尸迦！ T07n0220_p0549c29║若善男子、善女人等於此般若波羅蜜多，至 T07n0220_p0550a01║心聽聞、受持、讀誦、精勤修學、如理思惟、書寫、 T07n0220_p0550a02║解說、廣令流布，是菩薩摩訶薩常為三千大 T07n0220_p0550a03║千世界，四大天王及天帝釋、堪忍界主、大梵 T07n0220_p0550a04║天王、淨居天等并餘善神常來擁護，不令一 T07n0220_p0550a05║切災橫侵惱，如法所求無不滿足。十方世界 T07n0220_p0550a06║現在如來、應、正等覺亦常護念，令惡漸滅善 T07n0220_p0550a07║法漸增，謂令增長布施波羅蜜多乃至般若 T07n0220_p0550a08║波羅蜜多，如是乃至亦令增長一切智、道相 T07n0220_p0550a09║智、一切相智，以無所得為方便故，所修所住 T07n0220_p0550a10║常無退減。憍尸迦！是菩薩摩訶薩由此因緣， T07n0220_p0550a11║言詞威肅聞皆敬愛，發言稱量語不諠雜，堅 T07n0220_p0550a12║事善友深知恩報，不為慳嫉、忿恨、覆惱、諂誑、 T07n0220_p0550a13║憍等隱蔽其心。 「憍尸迦！是菩薩摩訶薩自能 T07n0220_p0550a14║離斷生命，亦勸他離斷生命，無倒稱揚離斷 T07n0220_p0550a15║生命法，歡喜讚歎離斷生命者。如是乃至自 T07n0220_p0550a16║能離邪見，亦勸他離邪見，無倒稱揚離邪見 T07n0220_p0550a17║法，歡喜讚歎離邪見者。憍尸迦！是菩薩摩訶 T07n0220_p0550a18║薩自能行布施乃至般若波羅蜜多，亦勸他 T07n0220_p0550a19║行布施乃至般若波羅蜜多，無倒稱揚行布 T07n0220_p0550a20║施乃至般若波羅蜜多法，歡喜讚歎行布施 T07n0220_p0550a21║乃至般若波羅蜜多者。如是乃至自能修一 T07n0220_p0550a22║切智、道相智、一切相智，亦勸他修一切智、道 T07n0220_p0550a23║相智、一切相智，無倒稱揚修一切智、道相智、 T07n0220_p0550a24║一切相智法，歡喜讚歎修一切智、道相智、一 T07n0220_p0550a25║切相智者。 「憍尸迦！是菩薩摩訶薩修行布施 T07n0220_p0550a26║乃至般若波羅蜜多，以無所得而為方便，與 T07n0220_p0550a27║諸有情平等共有迴向無上正等菩提。是菩 T07n0220_p0550a28║薩摩訶薩常作是念：『我若不能修行布施波 T07n0220_p0550a29║羅蜜多，當生貧窮下賤種類；我若不能修行 T07n0220_p0550b01║淨戒波羅蜜多，閉人、天門墮諸惡趣；我若不 T07n0220_p0550b02║能修行安忍波羅蜜多，當缺諸根形貌醜陋， T07n0220_p0550b03║不具菩薩圓滿色身；我若不能修行精進波 T07n0220_p0550b04║羅蜜多，便不能修菩薩勝道，常懷懈怠眾事 T07n0220_p0550b05║不成；我若不能修行靜慮波羅蜜多，便不能 T07n0220_p0550b06║修菩薩勝定，心恒散亂所欲不成；我若不能 T07n0220_p0550b07║修行般若波羅蜜多，便不能得方便善巧超 T07n0220_p0550b08║諸聲聞、獨覺等地。若有如是貧窮等事，尚無 T07n0220_p0550b09║勢力成熟有情，亦復不能嚴淨佛土，況當能 T07n0220_p0550b10║得一切智智！』是菩薩摩訶薩常作是念：『我不 T07n0220_p0550b11║應隨慳貪勢力，若隨彼力則我布施波羅蜜 T07n0220_p0550b12║多不得圓滿；我不應隨破戒勢力，若隨彼力 T07n0220_p0550b13║則我淨戒波羅蜜多不得圓滿；我不應隨忿 T07n0220_p0550b14║恚勢力，若隨彼力則我安忍波羅蜜多不得 T07n0220_p0550b15║圓滿；我不應隨懈怠勢力，若隨彼力則我精 T07n0220_p0550b16║進波羅蜜多不得圓滿；我不應隨散亂勢力， T07n0220_p0550b17║若隨彼力則我靜慮波羅蜜多不得圓滿；我 T07n0220_p0550b18║不應隨愚癡勢力，若隨彼力則我般若波羅 T07n0220_p0550b19║蜜多不得圓滿。若我六種波羅蜜多不得圓 T07n0220_p0550b20║滿，終不能得一切智智利益安樂一切有情。』 T07n0220_p0550b21║「憍尸迦！是菩薩摩訶薩不離一切智智心，以 T07n0220_p0550b22║無所得為方便，於此般若波羅蜜多，至心聽 T07n0220_p0550b23║聞、受持、讀誦、精勤修學、如理思惟、書寫、解說、 T07n0220_p0550b24║廣令流布，得如是等現法當來世、出世間功 T07n0220_p0550b25║德勝利。」 T07n0220_p0550b26║爾時，天帝釋白佛言：「世尊！如是般若波羅蜜 T07n0220_p0550b27║多甚奇希有，能調菩薩摩訶薩眾令離高心， T07n0220_p0550b28║復能迴向一切智智。」 爾時，佛告天帝釋言：「憍 T07n0220_p0550b29║尸迦！云何般若波羅蜜多甚奇希有，能調菩 T07n0220_p0550c01║薩摩訶薩眾令離高心，復能迴向一切智智？」 T07n0220_p0550c02║時，天帝釋白言：「世尊！諸菩薩摩訶薩行世間 T07n0220_p0550c03║布施波羅蜜多時，若於如來應正等覺及諸 T07n0220_p0550c04║菩薩、獨覺、聲聞、孤窮、老病、道行、乞者而行布 T07n0220_p0550c05║施，便作是念：『我能施佛乃至乞者。』是菩薩摩 T07n0220_p0550c06║訶薩無方便善巧故，雖行布施波羅蜜多，而 T07n0220_p0550c07║起高心不能迴向一切智智。諸菩薩摩訶薩 T07n0220_p0550c08║行世間淨戒、安忍、精進、靜慮、般若波羅蜜多 T07n0220_p0550c09║時，便作是念：『我能修行淨戒乃至般若波羅 T07n0220_p0550c10║蜜多。』亦作是念：『我能圓滿淨戒乃至般若波 T07n0220_p0550c11║羅蜜多。』是菩薩摩訶薩無方便善巧故，雖行 T07n0220_p0550c12║淨戒乃至般若波羅蜜多，而起高心不能迴 T07n0220_p0550c13║向一切智智。如是乃至諸菩薩摩訶薩修行 T07n0220_p0550c14║一切智、道相智、一切相智時，若作是念：『我能 T07n0220_p0550c15║修行一切智、道相智、一切相智。』亦作是念：『我 T07n0220_p0550c16║能圓滿一切智、道相智、一切相智。』是菩薩摩 T07n0220_p0550c17║訶薩無方便善巧故，雖修行一切智、道相智、 T07n0220_p0550c18║一切相智，而起高心不能迴向一切智智。諸 T07n0220_p0550c19║菩薩摩訶薩成熟有情、嚴淨佛土時，若作是 T07n0220_p0550c20║念：『我能成熟有情、嚴淨佛土，餘無此能。』是菩 T07n0220_p0550c21║薩摩訶薩無方便善巧故，雖成熟有情、嚴淨 T07n0220_p0550c22║佛土，而起高心不能迴向一切智智。 「世尊！如 T07n0220_p0550c23║是菩薩摩訶薩眾，依世間心修諸善法，無方 T07n0220_p0550c24║便善巧故，我、我所執擾亂心故，雖修般若波 T07n0220_p0550c25║羅蜜多而未得故，不能調伏高心，亦不能迴 T07n0220_p0550c26║向一切智智。世尊！若菩薩摩訶薩行出世布 T07n0220_p0550c27║施波羅蜜多時，善修般若波羅蜜多故不得 T07n0220_p0550c28║施者，不得受者，不得布施，是菩薩摩訶薩依 T07n0220_p0550c29║止般若波羅蜜多而行布施故，能調伏高心， T07n0220_p0551a01║亦能迴向一切智智。若菩薩摩訶薩行出世 T07n0220_p0551a02║淨戒乃至般若波羅蜜多時，善修般若波羅 T07n0220_p0551a03║蜜多故，不得淨戒乃至般若及一切法，是菩 T07n0220_p0551a04║薩摩訶薩依止般若波羅蜜多，而行淨戒乃 T07n0220_p0551a05║至般若故能調伏高心，亦能迴向一切智智。 T07n0220_p0551a06║如是乃至若菩薩摩訶薩修行一切智、道相智、 T07n0220_p0551a07║一切相智時，善修般若波羅蜜多故，不得一 T07n0220_p0551a08║切智、道相智、一切相智及一切法，是菩薩摩 T07n0220_p0551a09║訶薩依止般若波羅蜜多，而修一切智、道相 T07n0220_p0551a10║智、一切相智故能調伏高心，亦能迴向一切 T07n0220_p0551a11║智智。若菩薩摩訶薩成熟有情、嚴淨佛土時， T07n0220_p0551a12║善修般若波羅蜜多故，不得成熟有情、嚴淨 T07n0220_p0551a13║佛土及一切法，是菩薩摩訶薩依止般若波 T07n0220_p0551a14║羅蜜多，而成熟有情、嚴淨佛土故能調伏高 T07n0220_p0551a15║心，亦能迴向一切智智。 「世尊！由此因緣，我作 T07n0220_p0551a16║是說：如是般若波羅蜜多甚奇希有，能調菩 T07n0220_p0551a17║薩摩訶薩眾令離高心，復能迴向一切智智。」 T07n0220_p0551a18║爾時，佛告天帝釋言：「憍尸迦！若善男子、善女 T07n0220_p0551a19║人等能於般若波羅蜜多甚深經典，不離一 T07n0220_p0551a20║切智智心，以無所得為方便，至心聽聞、受持、 T07n0220_p0551a21║讀誦、精勤修學、如理思惟、書寫、解說、廣令流 T07n0220_p0551a22║布，是善男子、善女人等身心安樂，不為一切 T07n0220_p0551a23║災橫侵惱。若在軍旅交戰陣時，至心念誦如 T07n0220_p0551a24║是般若波羅蜜多，於諸有情慈悲護念，不為 T07n0220_p0551a25║刀杖之所傷殺，所對怨敵皆起慈心，設起惡 T07n0220_p0551a26║心自然退敗，是善男子、善女人等，若在軍旅 T07n0220_p0551a27║刀箭所傷失命喪身，終無是處。何以故？憍尸 T07n0220_p0551a28║迦！是善男子、善女人等不離一切智智心，以 T07n0220_p0551a29║無所得為方便，長夜修行甚深般若波羅蜜 T07n0220_p0551b01║多，自能降伏貪、瞋、癡、慢、惡見、隨眠、纏垢、惡業 T07n0220_p0551b02║種種刀杖，亦能除他貪、瞋、癡、慢、惡見、隨眠、纏 T07n0220_p0551b03║垢、惡業諸刀杖故。 「復次，憍尸迦！若善男子、善 T07n0220_p0551b04║女人等，能於般若波羅蜜多甚深經典，不離 T07n0220_p0551b05║一切智智心，以無所得為方便，至心聽聞、受 T07n0220_p0551b06║持、讀誦、精勤修學、如理思惟、恭敬供養、尊重 T07n0220_p0551b07║讚歎、書寫、解說、廣令流布，是善男子、善女人 T07n0220_p0551b08║等，一切毒藥、蠱道、鬼魅、厭禱、咒術皆不能害， T07n0220_p0551b09║水不能溺，火不能燒，刀杖、惡獸、怨賊、惡神、眾 T07n0220_p0551b10║邪、魍魎不能傷害。何以故？憍尸迦！如是般若 T07n0220_p0551b11║波羅蜜多是大神咒，如是般若波羅蜜多是 T07n0220_p0551b12║大明咒，如是般若波羅蜜多是無上咒，如是 T07n0220_p0551b13║般若波羅蜜多是無等等咒，如是般若波羅 T07n0220_p0551b14║蜜多是一切咒王，最上最妙，無能及者，具大 T07n0220_p0551b15║威力能伏一切，不為一切之所降伏。是善男 T07n0220_p0551b16║子、善女人等精勤修學如是咒王，不為自害， T07n0220_p0551b17║不為他害，不為俱害。何以故？憍尸迦！是善男 T07n0220_p0551b18║子、善女人等學此般若波羅蜜多，了自他俱 T07n0220_p0551b19║不可得故。憍尸迦！是善男子、善女人等學此 T07n0220_p0551b20║般若波羅蜜多大咒王時，不得我乃至見者， T07n0220_p0551b21║不得色乃至識，如是乃至不得一切智、道相 T07n0220_p0551b22║智、一切相智，以於我等無所得故，不為自害， T07n0220_p0551b23║不為他害，不為俱害。 「憍尸迦！是善男子、善女 T07n0220_p0551b24║人等學此般若波羅蜜多大咒王時，於我及 T07n0220_p0551b25║法雖無所得，而證無上正等菩提，觀諸有情 T07n0220_p0551b26║心行差別，隨宜為轉無上法輪，令如說行得 T07n0220_p0551b27║大饒益。何以故？憍尸迦！過去未來現在菩薩 T07n0220_p0551b28║摩訶薩眾，皆於如是甚深般若波羅蜜多大 T07n0220_p0551b29║神咒王精勤修學，已、當、現證無上菩提，轉妙 T07n0220_p0551c01║法輪度無量眾。 T07n0220_p0551c02║「復次，憍尸迦！若善男子、善女人等於此般若 T07n0220_p0551c03║波羅蜜多甚深經典，不離一切智智心，以無 T07n0220_p0551c04║所得為方便，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0551c05║如理思惟、書寫、解說、廣令流布，是善男子、善 T07n0220_p0551c06║女人等隨所居止國土城邑人及非人，不為 T07n0220_p0551c07║一切災橫疾疫之所傷害。何以故？憍尸迦！是 T07n0220_p0551c08║善男子、善女人等隨所住處，為此三千大千 T07n0220_p0551c09║世界及餘十方無量無數無邊世界，所有四 T07n0220_p0551c10║大王眾天乃至色究竟天，并諸龍、神、阿素洛 T07n0220_p0551c11║等，常來守護、恭敬供養、尊重讚歎，不令般若 T07n0220_p0551c12║波羅蜜多大神咒王有留難故。 「復次，憍尸迦！ T07n0220_p0551c13║若善男子、善女人等書此般若波羅蜜多大 T07n0220_p0551c14║神咒王，置清淨處恭敬供養、尊重讚歎，雖不 T07n0220_p0551c15║聽聞、受持、讀誦、精勤修學、如理思惟，亦不為 T07n0220_p0551c16║他開示分別，而此住處國邑王都，人非人等 T07n0220_p0551c17║不為一切災橫疾疫之所傷害。何以故？憍尸 T07n0220_p0551c18║迦！如是般若波羅蜜多大神咒王隨所住處， T07n0220_p0551c19║為此三千大千世界及餘十方無量無數無邊 T07n0220_p0551c20║世界，所有四大王眾天乃至色究竟天并 T07n0220_p0551c21║諸龍神、阿素洛等，常來守護、恭敬供養、尊重 T07n0220_p0551c22║讚歎，不令般若波羅蜜多大神咒王有留難 T07n0220_p0551c23║故。 「憍尸迦！是善男子，善女人等但書般若波 T07n0220_p0551c24║羅蜜多大神咒王，置清淨處恭敬供養、尊重 T07n0220_p0551c25║讚歎，尚獲如是現法勝利，況能聽聞、受持、讀 T07n0220_p0551c26║誦、精勤修學、如理思惟，及廣為他開示分別！ T07n0220_p0551c27║當知是輩功德無邊，速證菩提饒益一切。 「復 T07n0220_p0551c28║次，憍尸迦！若善男子、善女人等怖畏怨家、惡 T07n0220_p0551c29║獸、災橫、厭禱、疾疫、毒藥、咒等，應書般若波羅 T07n0220_p0552a01║蜜多大神咒王，隨多少分香囊盛貯置寶筒 T07n0220_p0552a02║中，恒隨逐身供養恭敬、尊重讚歎，諸怖畏事 T07n0220_p0552a03║皆自銷除，天龍、鬼神常守護故。憍尸迦！譬如 T07n0220_p0552a04║有人或傍生類入菩提樹院，或至彼院邊， T07n0220_p0552a05║人非人等不能傷害。何以故？憍尸迦！過去、未 T07n0220_p0552a06║來、現在諸佛皆坐此處證得無上正等菩提， T07n0220_p0552a07║得菩提已，施諸有情，無恐、無怖、無怨、無害、身心 T07n0220_p0552a08║安樂。安立無量無數有情，令住天人尊貴妙 T07n0220_p0552a09║行；安立無量無數有情，令住三乘安樂妙行； T07n0220_p0552a10║安立無量無數有情，令現證得或預流果、或一 T07n0220_p0552a11║來果、或不還果、或阿羅漢果；安立無量無數 T07n0220_p0552a12║有情，令當證得獨覺菩提；安立無量無數有 T07n0220_p0552a13║情，令修菩薩摩訶薩行當得無上正等菩提。 T07n0220_p0552a14║如是勝事皆由般若波羅蜜多威神之力，是 T07n0220_p0552a15║故此處一切天、龍、阿素洛等皆同守護、恭敬 T07n0220_p0552a16║供養、尊重讚歎。當知般若波羅蜜多甚深經 T07n0220_p0552a17║典隨所住處亦復如是，一切天、龍、阿素洛等 T07n0220_p0552a18║常來守護、恭敬供養、尊重讚歎不令般若波羅 T07n0220_p0552a19║蜜多有留難故。 「憍尸迦！如是般若波羅蜜多 T07n0220_p0552a20║甚深經典隨所在處，當知是處即真制多，一 T07n0220_p0552a21║切有情皆應敬禮，當以種種上妙花鬘、塗散 T07n0220_p0552a22║等香、衣服、瓔珞、寶幢、幡蓋、眾妙、珍奇、伎樂、燈明 T07n0220_p0552a23║供養恭敬、尊重讚歎。」 T07n0220_p0552a24║爾時，天帝釋白佛言：「世尊！若善男子、善女 T07n0220_p0552a25║人等書此般若波羅蜜多甚深經典，種種莊 T07n0220_p0552a26║嚴恭敬供養、尊重讚歎，復以種種上妙花鬘、 T07n0220_p0552a27║塗散等香、衣服、瓔珞、寶幢、幡蓋、眾妙、珍奇、伎樂、 T07n0220_p0552a28║燈明而為供養。有善男子、善女人等佛涅槃 T07n0220_p0552a29║後起窣堵波七寶嚴飾，寶函盛貯佛設利羅 T07n0220_p0552b01║安置其中，恭敬供養、尊重讚歎，復以種種上 T07n0220_p0552b02║妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、眾妙、珍 T07n0220_p0552b03║奇、伎樂、燈明而為供養。二所獲福，何者為多？」 T07n0220_p0552b04║佛告憍尸迦：「我還問汝，當隨意答。於意云何？ T07n0220_p0552b05║如來所得一切智智及相好身，依何等法修 T07n0220_p0552b06║學而得？」 天帝釋言：「如來所得一切智智及相 T07n0220_p0552b07║好身，依此般若波羅蜜多甚深經典修學而 T07n0220_p0552b08║得。」 佛告憍尸迦：「如是！如是！如汝所說。我依般 T07n0220_p0552b09║若波羅蜜多甚深經典修學故，得一切智智 T07n0220_p0552b10║及相好身。何以故？憍尸迦！不學般若波羅蜜 T07n0220_p0552b11║多甚深經典，能得無上正等菩提無有是處。 T07n0220_p0552b12║「憍尸迦！非但獲得相好身故說名如來、應、正 T07n0220_p0552b13║等覺，要由證得一切智智說名如來、應、正等 T07n0220_p0552b14║覺。憍尸迦！如來所得一切智智，要由般若波 T07n0220_p0552b15║羅蜜多為因故起，佛相好身但為依處，若不 T07n0220_p0552b16║依止佛相好身，一切智智無由而起，是故般 T07n0220_p0552b17║若波羅蜜多正為因生一切智智，欲令此智 T07n0220_p0552b18║現前相續故，復修集佛相好身。此相好身若 T07n0220_p0552b19║非遍智所依處者，一切天、龍、阿素洛等不應 T07n0220_p0552b20║竭誠供養恭敬，以相好身與佛遍智為所依 T07n0220_p0552b21║止故，諸天、龍神、阿素洛等供養恭敬。由此緣 T07n0220_p0552b22║故，我涅槃後諸天、龍神、人非人等供養恭敬 T07n0220_p0552b23║我設利羅。 「憍尸迦！若善男子、善女人等，但 T07n0220_p0552b24║於般若波羅蜜多甚深經典恭敬供養、尊重 T07n0220_p0552b25║讚歎，則為供養一切智智及所依止佛相好 T07n0220_p0552b26║身并涅槃後佛設利羅。何以故？憍尸迦！一 T07n0220_p0552b27║切智智及相好身并設利羅，皆以般若波羅 T07n0220_p0552b28║蜜多為根本故。憍尸迦！若善男子、善女人等 T07n0220_p0552b29║但於佛身及設利羅恭敬供養、尊重讚歎，非 T07n0220_p0552c01║為供養一切智智及此般若波羅蜜多。何以 T07n0220_p0552c02║故？憍尸迦！佛身遺體非此般若波羅蜜多、一 T07n0220_p0552c03║切智智之根本故。憍尸迦！由此因緣，若善男 T07n0220_p0552c04║子、善女人等，欲供養佛若身若心及餘功德， T07n0220_p0552c05║先當聽聞、受持、讀誦、精勤修學、如理思惟、書 T07n0220_p0552c06║寫、解說如是般若波羅蜜多甚深經典，復以 T07n0220_p0552c07║種種上妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、 T07n0220_p0552c08║眾妙、珍奇、伎樂、燈明、供養恭敬、尊重讚歎。 「以 T07n0220_p0552c09║是故，憍尸迦！若善男子、善女人等，書此般 T07n0220_p0552c10║若波羅蜜多甚深經典，種種莊嚴恭敬供養、 T07n0220_p0552c11║尊重讚歎，復以種種上妙花鬘、塗散等香、衣 T07n0220_p0552c12║服、瓔珞、寶幢、幡蓋、眾妙、珍奇、伎樂、燈明而為供 T07n0220_p0552c13║養。有善男子、善女人等佛涅槃後起窣堵波 T07n0220_p0552c14║七寶嚴飾，寶函盛貯佛設利羅安置其中，恭 T07n0220_p0552c15║敬供養、尊重讚歎，復以種種上妙花鬘、塗散 T07n0220_p0552c16║等香、衣服、瓔珞、寶幢、幡蓋、眾妙、珍奇、伎樂、燈明 T07n0220_p0552c17║而為供養。二所獲福，前者為多無量倍數。 「何 T07n0220_p0552c18║以故？憍尸迦！如是般若波羅蜜多甚深經典， T07n0220_p0552c19║速能成辦布施波羅蜜多乃至般若波羅蜜 T07n0220_p0552c20║多，內空乃至無性自性空，真如乃至不思議 T07n0220_p0552c21║界，斷界乃至無為界，苦、集、滅、道聖諦，四念住 T07n0220_p0552c22║乃至八聖道支，四靜慮、四無量、四無色定，八 T07n0220_p0552c23║解脫、九次第定，空、無相、無願解脫門，淨觀地 T07n0220_p0552c24║乃至如來地，極喜地乃至法雲地，五眼、六神 T07n0220_p0552c25║通，如來十力乃至十八佛不共法，無忘失法、 T07n0220_p0552c26║恒住捨性，一切陀羅尼門、三摩地門，一切智、 T07n0220_p0552c27║道相智、一切相智，成熟有情、嚴淨佛土，亦能 T07n0220_p0552c28║成辦諸菩薩摩訶薩族姓圓滿、色力圓滿、財寶 T07n0220_p0552c29║圓滿、眷屬圓滿，亦能成辦世間所有十善業 T07n0220_p0553a01║道，供養沙門、父母、師長，施、戒、修等無量善法， T07n0220_p0553a02║亦能成辦剎帝利大族、婆羅門大族、長者大族、 T07n0220_p0553a03║居士大族、四大王眾天乃至非想非非想處 T07n0220_p0553a04║天，亦能成辦預流、一來、不還、阿羅漢果、獨覺 T07n0220_p0553a05║菩提、一切菩薩摩訶薩行、諸佛無上正等菩 T07n0220_p0553a06║提，亦能成辦聲聞、獨覺、菩薩、如來應正等覺， T07n0220_p0553a07║亦能成辦不可思量、不可宣說、無上無上上、無 T07n0220_p0553a08║等無等等一切智智。」 T07n0220_p0553a09║時，天帝釋復白佛言：「贍部洲人於此般若波 T07n0220_p0553a10║羅蜜多甚深經典不恭敬供養、尊重讚歎者， T07n0220_p0553a11║彼豈不知恭敬供養、尊重讚歎如是般若波羅 T07n0220_p0553a12║蜜多甚深經典，獲得種種功德勝利？」 佛告憍 T07n0220_p0553a13║尸迦：「我還問汝，隨汝意答。於意云何？贍部洲 T07n0220_p0553a14║內有幾許人成佛證淨、成法證淨、成僧證淨？ T07n0220_p0553a15║有幾許人於佛無疑、於法無疑、於僧無疑？有 T07n0220_p0553a16║幾許人於佛究竟、於法究竟、於僧究竟？有幾 T07n0220_p0553a17║許人修十善業道？有幾許人行施、戒、修？有幾 T07n0220_p0553a18║許人得三十七菩提分法？有幾許人得三解 T07n0220_p0553a19║脫門？有幾許人得八解脫？有幾許人得九次 T07n0220_p0553a20║第定？有幾許人得四無礙解？有幾許人得六 T07n0220_p0553a21║神通？有幾許人永斷三結得預流果？有幾許 T07n0220_p0553a22║人薄貪、瞋、癡得一來果？有幾許人斷五順下 T07n0220_p0553a23║分結得不還果？有幾許人斷五順上分結得 T07n0220_p0553a24║阿羅漢果？有幾許人發心定趣獨覺菩提？有 T07n0220_p0553a25║幾許人發心定趣諸佛無上正等菩提？」 天帝 T07n0220_p0553a26║釋言：「贍部洲內有少分人成佛證淨、成法證 T07n0220_p0553a27║淨、成僧證淨，如是乃至有少分人發心定趣 T07n0220_p0553a28║諸佛無上正等菩提。」 爾時，佛告天帝釋言：「如 T07n0220_p0553a29║是！如是！如汝所說。憍尸迦！贍部洲內極少分 T07n0220_p0553b01║人成佛證淨、成法證淨、成僧證淨，轉少分人 T07n0220_p0553b02║於佛無疑、於法無疑、於僧無疑，如是乃至轉少 T07n0220_p0553b03║分人發心定趣諸佛無上正等菩提，轉少分 T07n0220_p0553b04║人既發心已精勤修習趣菩提行，轉少分人 T07n0220_p0553b05║精勤修習趣菩提行能不退轉證得無上正 T07n0220_p0553b06║等菩提。何以故？憍尸迦！諸有情類流轉生死， T07n0220_p0553b07║無量世來多不見佛，不聞正法，不親近僧，多 T07n0220_p0553b08║不修行十善業道及施、戒、修；不聞布施乃至 T07n0220_p0553b09║般若波羅蜜多，不修布施乃至般若波羅蜜 T07n0220_p0553b10║多。如是乃至不聞一切智、道相智、一切相智， T07n0220_p0553b11║不修一切智、道相智、一切相智。憍尸迦！由是 T07n0220_p0553b12║因緣，當知於此贍部洲內極少分人成佛證淨、 T07n0220_p0553b13║成法證淨、成僧證淨，轉少分人於佛無疑、於 T07n0220_p0553b14║法無疑、於僧無疑，如是乃至轉少分人發心 T07n0220_p0553b15║定趣諸佛無上正等菩提，轉少分人既發心 T07n0220_p0553b16║已精勤修習趣菩提行，轉少分人精勤修 T07n0220_p0553b17║習趣菩提行能不退轉證得無上正等菩 T07n0220_p0553b18║提。 「復次，憍尸迦！我今問汝，隨汝意答。於意 T07n0220_p0553b19║云何？置贍部洲所有人類。於此三千大千世 T07n0220_p0553b20║界，幾許有情供養恭敬父母、師長？幾許有情 T07n0220_p0553b21║供養沙門、婆羅門？幾許有情布施、持戒修諸 T07n0220_p0553b22║福業？幾許有情行十善業道？幾許有情於諸 T07n0220_p0553b23║欲中住厭患想、無常想、苦想、無我想、不淨想、厭 T07n0220_p0553b24║食想、一切世間不可樂想？幾許有情修四靜 T07n0220_p0553b25║慮、四無量、四無色定？幾許有情成佛證淨、成 T07n0220_p0553b26║法證淨、成僧證淨？如是乃至幾許有情發心 T07n0220_p0553b27║定趣諸佛無上正等菩提？幾許有情既發心 T07n0220_p0553b28║已精勤修習趣菩提行？幾許有情練磨長養 T07n0220_p0553b29║趣菩提心？幾許有情方便善巧修行般若波 T07n0220_p0553c01║羅蜜多？幾許有情得住菩薩不退轉地？幾許 T07n0220_p0553c02║有情疾證無上正等菩提？」 天帝釋言：「於此三 T07n0220_p0553c03║千大千世界，少分有情供養恭敬父母、師長， T07n0220_p0553c04║如是乃至少分有情疾證無上正等菩提。」 佛 T07n0220_p0553c05║告憍尸迦：「如是！如是！如汝所說。憍尸迦！於 T07n0220_p0553c06║此三千大千世界，極少有情供養恭敬父母、師 T07n0220_p0553c07║長，轉少有情供養恭敬沙門、婆羅門，如是乃 T07n0220_p0553c08║至轉少有情得住菩薩不退轉地，轉少有情 T07n0220_p0553c09║疾證無上正等菩提。 T07n0220_p0553c10║「復次，憍尸迦！我以無障清淨佛眼遍觀十方 T07n0220_p0553c11║無邊世界，雖有無量無數有情發菩提心修 T07n0220_p0553c12║菩薩行，而由遠離甚深般若波羅蜜多方便 T07n0220_p0553c13║善巧，若一、若二、若三有情得住菩薩不退轉 T07n0220_p0553c14║地，多分退墮聲聞、獨覺下意、下行、下劣地中。 T07n0220_p0553c15║何以故？憍尸迦！諸佛無上正等菩提功德無 T07n0220_p0553c16║邊甚難可證，惡慧、懈怠、下劣精進、下劣勝解 T07n0220_p0553c17║下劣有情不能得故。 「是故，憍尸迦！若善男子、 T07n0220_p0553c18║善女人等發菩提心修菩薩行，欲住菩薩不 T07n0220_p0553c19║退轉地，疾證無上正等菩提無留難者，應於 T07n0220_p0553c20║般若波羅蜜多甚深經典，數數聽聞、受持、讀誦、 T07n0220_p0553c21║精勤修學、如理思惟、好請問師、樂為他說；復 T07n0220_p0553c22║應書寫，眾寶莊嚴、恭敬供養、尊重讚歎，復以 T07n0220_p0553c23║種種上妙花鬘、塗散等香、衣服、瓔珞、寶幢、幡蓋、 T07n0220_p0553c24║眾妙、珍奇、伎樂、燈明而為供養。 「憍尸迦！是善 T07n0220_p0553c25║男子、善女人等，於餘攝入甚深般若波羅蜜 T07n0220_p0553c26║多諸勝善法，亦應聽聞、受持、讀誦、精勤修學、 T07n0220_p0553c27║如理思惟、好請問師、樂為他說，復應書寫供 T07n0220_p0553c28║養恭敬。何謂攝入甚深般若波羅蜜多餘勝 T07n0220_p0553c29║善法？所謂布施乃至靜慮波羅蜜多，內空乃 T07n0220_p0554a01║至無性自性空，真如乃至不思議界，斷界乃 T07n0220_p0554a02║至無為界，苦、集、滅、道聖諦，四念住乃至八聖 T07n0220_p0554a03║道支，四靜慮、四無量、四無色定，八解脫、九次 T07n0220_p0554a04║第定，三解脫門，極喜地乃至法雲地，五眼、六 T07n0220_p0554a05║神通，如來十力乃至十八佛不共法，無忘失 T07n0220_p0554a06║法、恒住捨性，陀羅尼門、三摩地門，一切智、道 T07n0220_p0554a07║相智、一切相智，若餘無量無邊佛法，是謂攝 T07n0220_p0554a08║入甚深般若波羅蜜多餘勝善法。 「憍尸迦！是 T07n0220_p0554a09║善男子、善女人等，於餘隨順甚深般若波羅 T07n0220_p0554a10║蜜多蘊、處、界等無量法門，亦應聽聞、受持、讀 T07n0220_p0554a11║誦、如理思惟，不應非毀令於無上正等菩提 T07n0220_p0554a12║而作留難。何以故？憍尸迦！是善男子、善女人 T07n0220_p0554a13║等應作是念：『如來昔住菩薩位時，常勤修學 T07n0220_p0554a14║順菩提法，所謂般若乃至布施波羅蜜多，如 T07n0220_p0554a15║是乃至一切智、道相智、一切相智，及餘無量 T07n0220_p0554a16║無邊佛法，并餘隨順甚深般若波羅蜜多蘊、 T07n0220_p0554a17║處、界等無量法門，由斯證得所求無上正等 T07n0220_p0554a18║菩提。我等今者為求無上正等菩提，亦應隨 T07n0220_p0554a19║學。甚深般若波羅蜜多及餘隨順諸勝善法， T07n0220_p0554a20║定是我等真實大師，我隨彼學所願當滿；定 T07n0220_p0554a21║是諸佛真實法印，一切如來、應、正等覺隨彼 T07n0220_p0554a22║學故，證得無上正等菩提；亦是一切聲聞、獨 T07n0220_p0554a23║覺真實法印，皆隨彼學得至涅槃究竟彼岸。』 T07n0220_p0554a24║「是故，憍尸迦！諸善男子、善女人等若佛住世 T07n0220_p0554a25║若涅槃後，應依般若波羅蜜多，廣說乃至一 T07n0220_p0554a26║切相智，及餘無量無邊佛法，蘊、界、處等無量 T07n0220_p0554a27║法門，常勤修學。何以故？憍尸迦！如是般若波 T07n0220_p0554a28║羅蜜多，廣說乃至一切相智，及餘無量無邊 T07n0220_p0554a29║佛法，蘊、界、處等無量法門，是諸聲聞、緣覺、菩 T07n0220_p0554b01║薩及餘天、人、阿素洛等利益安樂所依處故。」 T07n0220_p0554b02║大般若波羅蜜多經卷第五百一