【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0543a01║ T07n0220_p0543a02║大般若波羅蜜多經卷第五百 T07n0220_p0543a03║ T07n0220_p0543a04║ 三藏法師玄奘奉 詔譯 T07n0220_p0543a05║第三分天帝品第四之三 T07n0220_p0543a06║爾時，天帝釋及此三千大千世界所有四大王 T07n0220_p0543a07║眾天乃至色究竟天，咸作是念：「尊者善現承 T07n0220_p0543a08║佛神力，為諸菩薩摩訶薩眾雨大法雨，我等 T07n0220_p0543a09║今者為供養故，各宜化作天諸妙花，奉散如 T07n0220_p0543a10║來、應、正等覺及諸菩薩摩訶薩眾并苾芻僧、尊 T07n0220_p0543a11║者善現、甚深般若波羅蜜多而為供養。」 時，天 T07n0220_p0543a12║帝釋及諸天眾作是念已，便各化作天妙音 T07n0220_p0543a13║花奉散供養。時，此三千大千世界花悉充滿， T07n0220_p0543a14║以佛神力，於虛空中合成花臺，莊嚴殊妙，量等 T07n0220_p0543a15║三千大千世界。 具壽善現睹斯事已，作是念 T07n0220_p0543a16║言：「今所散花於諸天處未曾見有，是花殊妙 T07n0220_p0543a17║定非水陸草木所生，應是諸天從心化出。」 時， T07n0220_p0543a18║天帝釋既知善現心之所念，謂善現言：「此所 T07n0220_p0543a19║散花實非水陸草木所生，但是諸天心所化 T07n0220_p0543a20║現。」 爾時，善現語帝釋言：「此花不生即非花也。」 T07n0220_p0543a21║時，天帝釋問善現言：「為但是花不生，為餘法 T07n0220_p0543a22║亦爾？」 善現答言：「非但是花不生，餘法亦無生 T07n0220_p0543a23║義。何謂也？憍尸迦！色亦不生，受、想、行、識亦 T07n0220_p0543a24║不生，此既不生即非色乃至識。所以者何？以 T07n0220_p0543a25║不生法離諸戲論，不可施設為色等故。眼處 T07n0220_p0543a26║乃至意處，色處乃至法處，眼界乃至意界，色 T07n0220_p0543a27║界乃至法界，眼識界乃至意識界，眼觸乃至 T07n0220_p0543a28║意觸，眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0543a29║生諸受，地界乃至識界，因緣乃至增上緣，無 T07n0220_p0543b01║明乃至老死，布施波羅蜜多乃至般若波羅 T07n0220_p0543b02║蜜多，內空乃至無性自性空，真如乃至不思 T07n0220_p0543b03║議界，斷界乃至無為界，苦、集、滅、道聖諦，四念 T07n0220_p0543b04║住乃至八聖道支，四靜慮、四無量、四無色定， T07n0220_p0543b05║八解脫、九次第定，空、無相、無願解脫門，淨觀 T07n0220_p0543b06║地乃至如來地，極喜地乃至法雲地，五眼、六 T07n0220_p0543b07║神通，如來十力乃至十八佛不共法，三十二 T07n0220_p0543b08║大士相、八十隨好，無忘失法、恒住捨性，一切 T07n0220_p0543b09║陀羅尼門、三摩地門，一切智、道相智、一切相 T07n0220_p0543b10║智，預流向、預流果乃至菩薩摩訶薩行、諸佛 T07n0220_p0543b11║無上正等菩提，預流、一來、不還、阿羅漢、獨覺、 T07n0220_p0543b12║菩薩及諸如來應正等覺，應知亦爾。」 時，天帝 T07n0220_p0543b13║釋竊作是念：「尊者善現智慧甚深，不壞假名 T07n0220_p0543b14║而說法性。」 佛知其意便印彼言：「如憍尸迦心 T07n0220_p0543b15║之所念，具壽善現智慧甚深，不壞假名說諸 T07n0220_p0543b16║法性。」 時，天帝釋即白佛言：「尊者善現於何等 T07n0220_p0543b17║法不壞假名而說法性？」 爾時，佛告天帝釋言： T07n0220_p0543b18║「憍尸迦！色乃至識但是假名，如是假名不離 T07n0220_p0543b19║法性，具壽善現不壞如是色等假名而說色 T07n0220_p0543b20║等法性。所以者何？色等法性無壞無不壞，是 T07n0220_p0543b21║故善現所說亦無壞無不壞，如是乃至一切 T07n0220_p0543b22║如來、應、正等覺，應知亦爾。憍尸迦！具壽善現 T07n0220_p0543b23║於如是法不壞假名而說法性。」 爾時，善現語 T07n0220_p0543b24║帝釋言：「憍尸迦！如是！如是！如佛所說，諸所 T07n0220_p0543b25║有法無非假名。憍尸迦！諸菩薩摩訶薩知一 T07n0220_p0543b26║切法但假名已，應學般若波羅蜜多。憍尸迦！ T07n0220_p0543b27║諸菩薩摩訶薩如是學時，不於色學，亦不於 T07n0220_p0543b28║受、想、行、識學。所以者何？是菩薩摩訶薩不見 T07n0220_p0543b29║色可於中學，亦不見受、想、行、識可於中學，如 T07n0220_p0543c01║是乃至於諸如來、應、正等覺，應知亦爾。」 時，天 T07n0220_p0543c02║帝釋問善現言：「諸菩薩摩訶薩何因緣故，不見 T07n0220_p0543c03║色，亦不見受、想、行、識，乃至亦不見一切如來、 T07n0220_p0543c04║應、正等覺，可於中學？」 善現答言：「憍尸迦！色色 T07n0220_p0543c05║性空，受、想、行、識受、想、行、識性空，乃至如來、應、 T07n0220_p0543c06║正等覺如來、應、正等覺性空。憍尸迦！諸菩薩 T07n0220_p0543c07║摩訶薩由此因緣，不見色乃至識，乃至不見 T07n0220_p0543c08║一切如來、應、正等覺，可於中學。何以故？憍尸 T07n0220_p0543c09║迦！不可色空見色空，不可色空學色空，如是 T07n0220_p0543c10║乃至不可如來、應、正等覺空見如來、應、正等覺 T07n0220_p0543c11║空，不可如來、應、正等覺空學如來、應、正等覺 T07n0220_p0543c12║空。 「憍尸迦！若菩薩摩訶薩不於空學，是菩薩 T07n0220_p0543c13║摩訶薩為於空學。何以故？無二分故。憍尸迦！ T07n0220_p0543c14║若菩薩摩訶薩不於色空學，乃至不於一切 T07n0220_p0543c15║如來、應、正等覺空學，是菩薩摩訶薩為於色 T07n0220_p0543c16║空學，乃至為於一切如來、應、正等覺空學。何 T07n0220_p0543c17║以故？無二分故。 「憍尸迦！若菩薩摩訶薩以無 T07n0220_p0543c18║二為方便，於色空學，乃至以無二為方便，於 T07n0220_p0543c19║諸如來、應、正等覺空學。是菩薩摩訶薩能以 T07n0220_p0543c20║無二而為方便，學布施波羅蜜多乃至般若 T07n0220_p0543c21║波羅蜜多，學內空乃至無性自性空，學真如 T07n0220_p0543c22║乃至不思議界，學斷界乃至無為界，學苦、集、 T07n0220_p0543c23║滅、道聖諦，學四念住乃至八聖道支，學四靜 T07n0220_p0543c24║慮、四無量、四無色定，學八解脫、九次第定，學 T07n0220_p0543c25║空、無相、無願解脫門，學淨觀地乃至如來地， T07n0220_p0543c26║學極喜地乃至法雲地，學五眼、六神通，學如 T07n0220_p0543c27║來十力乃至十八佛不共法，學三十二大士 T07n0220_p0543c28║相、八十隨好，學無忘失法，恒住捨性，學一切 T07n0220_p0543c29║陀羅尼門、三摩地門，學一切智、道相智、一切 T07n0220_p0544a01║相智，學預流向、預流果乃至菩薩摩訶薩行、 T07n0220_p0544a02║諸佛無上正等菩提，學預流、一來、不還、阿羅 T07n0220_p0544a03║漢、獨覺、菩薩及諸如來應正等覺。憍尸迦！若 T07n0220_p0544a04║菩薩摩訶薩能以無二而為方便，學布施波 T07n0220_p0544a05║羅蜜多乃至如來、應、正等覺，是菩薩摩訶薩 T07n0220_p0544a06║能以無二而為方便，學無量無數無邊不可 T07n0220_p0544a07║思議清淨佛法。 「憍尸迦！若菩薩摩訶薩能以 T07n0220_p0544a08║無二而為方便，學無量無數無邊不可思議 T07n0220_p0544a09║清淨佛法，是菩薩摩訶薩不為色增故學，不 T07n0220_p0544a10║為色減故學，乃至不為一切如來、應、正等覺 T07n0220_p0544a11║增故學，不為一切如來、應、正等覺減故學。何 T07n0220_p0544a12║以故？憍尸迦！以色乃至一切如來、應、正等覺 T07n0220_p0544a13║無二分故。 「憍尸迦！若菩薩摩訶薩不為色增 T07n0220_p0544a14║故學，亦不為色減故學，乃至不為一切如來、 T07n0220_p0544a15║應、正等覺增故學，亦不為一切如來、應、正等 T07n0220_p0544a16║覺減故學。是菩薩摩訶薩不為攝受色故學， T07n0220_p0544a17║亦不為滅壞色故學，如是乃至不為攝受一 T07n0220_p0544a18║切如來、應、正等覺故學，亦不為滅壞一切如 T07n0220_p0544a19║來、應、正等覺故學。何以故？憍尸迦！攝受、滅壞 T07n0220_p0544a20║無二分故。」 時，舍利子問善現言：「諸菩薩摩訶 T07n0220_p0544a21║薩如是學時，不為攝受色故學，亦不為滅壞 T07n0220_p0544a22║色故學，乃至不為攝受一切如來、應、正等覺 T07n0220_p0544a23║故學，亦不為滅壞一切如來、應、正等覺故學 T07n0220_p0544a24║耶？」 善現答言：「如是！如是！舍利子！諸菩薩摩 T07n0220_p0544a25║訶薩如是學時，不為攝受色故學，亦不為滅 T07n0220_p0544a26║壞色故學，乃至不為攝受一切如來、應、正等 T07n0220_p0544a27║覺故學，亦不為滅壞一切如來、應、正等覺故 T07n0220_p0544a28║學。」 時，舍利子問善現言：「何因緣故，諸菩薩摩 T07n0220_p0544a29║訶薩如是學時，不為攝受色故學，亦不為滅 T07n0220_p0544b01║壞色故學，乃至不為攝受一切如來、應、正等 T07n0220_p0544b02║覺故學，亦不為滅壞一切如來、應、正等覺故 T07n0220_p0544b03║學？」 善現答言：「諸菩薩摩訶薩如是學時，不 T07n0220_p0544b04║見有色是可攝受及可滅壞，亦不見有能攝 T07n0220_p0544b05║受色及滅壞者，乃至不見有一切如來、應、正 T07n0220_p0544b06║等覺是可攝受及可滅壞，亦不見有能攝受 T07n0220_p0544b07║一切如來、應、正等覺及滅壞者。何以故？舍利 T07n0220_p0544b08║子！以色等法若能，若所內外俱空不可得故。 T07n0220_p0544b09║舍利子！若菩薩摩訶薩不見諸法是可攝受 T07n0220_p0544b10║及可滅壞，亦復不見有能攝受及滅壞者而 T07n0220_p0544b11║學般若波羅蜜多，是菩薩摩訶薩速能成辦 T07n0220_p0544b12║一切智智。」 時，舍利子問善現言：「諸菩薩摩訶 T07n0220_p0544b13║薩如是學般若波羅蜜多時，速能成辦一切 T07n0220_p0544b14║智智耶？」 善現答言：「舍利子諸菩薩摩訶薩如 T07n0220_p0544b15║是學般若波羅蜜多時，速能成辦一切智智。 T07n0220_p0544b16║何以故？舍利子！是菩薩摩訶薩如是學時，於 T07n0220_p0544b17║一切法不為攝受不為滅壞為方便故。」 時，舍 T07n0220_p0544b18║利子問善現言：「若菩薩摩訶薩如是學時於 T07n0220_p0544b19║一切法不為攝受不為滅壞為方便者，云何 T07n0220_p0544b20║能成辦一切智智耶？」 善現答言：「是菩薩摩訶 T07n0220_p0544b21║薩行深般若波羅蜜多，不見色乃至識若生 T07n0220_p0544b22║若滅、若取若捨、若染若淨、若合若散、若增若 T07n0220_p0544b23║減，乃至不見一切如來、應、正等覺若生若滅、 T07n0220_p0544b24║若取若捨、若染若淨、若合若散、若增若減。所 T07n0220_p0544b25║以者何？以色乃至一切如來、應、正等覺皆無 T07n0220_p0544b26║自性都不可得。如是，舍利子！諸菩薩摩訶薩 T07n0220_p0544b27║行深般若波羅蜜多，於一切法不見生滅乃 T07n0220_p0544b28║至增減，以無所學無所成辦而為方便，修學 T07n0220_p0544b29║般若波羅蜜多，則能成辦一切智智。」 T07n0220_p0544c01║爾時，天帝釋問舍利子言：「大德！諸菩薩摩訶 T07n0220_p0544c02║薩所學般若波羅蜜多，當於何求？」 舍利子言： T07n0220_p0544c03║「憍尸迦！諸菩薩摩訶薩所學般若波羅蜜多， T07n0220_p0544c04║當於前說善現品求。」 時，天帝釋謂善現言：「尊 T07n0220_p0544c05║者神力為依持故，令舍利子作是說耶？」 善現 T07n0220_p0544c06║言：「憍尸迦！非我神力為依持故，令舍利子作 T07n0220_p0544c07║如是說。」 天帝釋言：「是誰神力為依持故，令舍 T07n0220_p0544c08║利子作如是說？」 善現報言：「是佛神力為依持 T07n0220_p0544c09║故，令舍利子作如是說。」 天帝釋言：「一切法無 T07n0220_p0544c10║依持，如何可言是佛神力為依持故，令舍利 T07n0220_p0544c11║子作如是說？」 善現告言：「如是！如是！如汝所說。 T07n0220_p0544c12║一切法無依持。是故如來非能依持、非所依 T07n0220_p0544c13║持，但為隨順世俗法故說為依持。 「憍尸迦！即 T07n0220_p0544c14║無依持，如來不可得；離無依持，如來不可得。 T07n0220_p0544c15║無依持真如中如來不可得，如來中無依持 T07n0220_p0544c16║真如不可得。無依持法性中如來不可得，如 T07n0220_p0544c17║來中無依持法性不可得。 「憍尸迦！即色，如來 T07n0220_p0544c18║不可得；離色，如來不可得。色真如中如來不 T07n0220_p0544c19║可得，如來中色真如不可得。色法性中如來 T07n0220_p0544c20║不可得，如來中色法性不可得。如是乃至即 T07n0220_p0544c21║一切相智，如來不可得；離一切相智，如來不 T07n0220_p0544c22║可得。一切相智真如中如來不可得，如來中 T07n0220_p0544c23║一切相智真如不可得。一切相智法性中如 T07n0220_p0544c24║來不可得，如來中一切相智法性不可得。何 T07n0220_p0544c25║以故？憍尸迦！如來與色非合非散，如來與離 T07n0220_p0544c26║色非合非散，如來與色真如非合非散，如來 T07n0220_p0544c27║與離色真如非合非散，如來與色法性非合 T07n0220_p0544c28║非散，如來與離色法性非合非散。如是乃至 T07n0220_p0544c29║如來與一切相智非合非散，如來與離一切 T07n0220_p0544c30║相智非合非散，如來與一切相智真如非合 T07n0220_p0545a01║非散，如來與離一切相智真如非合非散，如 T07n0220_p0545a02║來與一切相智法性非合非散，如來與離一 T07n0220_p0545a03║切相智法性非合非散。 「憍尸迦！彼尊者舍利 T07n0220_p0545a04║子所說，是於一切法非即非離、非合非散，如 T07n0220_p0545a05║來神力而為依持，以無依持為依持故。」 「復次， T07n0220_p0545a06║憍尸迦！汝先所問『諸菩薩摩訶薩所學般若 T07n0220_p0545a07║波羅蜜多當於何求？』者，憍尸迦！諸菩薩摩訶 T07n0220_p0545a08║薩所學般若波羅蜜多，不應於色求，不應離 T07n0220_p0545a09║色求，如是乃至不應於一切相智求，不應離 T07n0220_p0545a10║一切相智求。何以故？憍尸迦！若色、若離色 T07n0220_p0545a11║乃至若一切相智、若離一切相智，若般若波 T07n0220_p0545a12║羅蜜多、若菩薩摩訶薩，若求如是，一切非合、 T07n0220_p0545a13║非散、無色、無見、無對、一相，所謂無相。所以者 T07n0220_p0545a14║何？諸菩薩摩訶薩所學般若波羅蜜多，非色， T07n0220_p0545a15║非離色，乃至非一切相智，非離一切相智；非 T07n0220_p0545a16║色真如，非離色真如，乃至非一切相智真如， T07n0220_p0545a17║非離一切相智真如；非色法性，非離色法性， T07n0220_p0545a18║乃至非一切相智法性，非離一切相智法性。 T07n0220_p0545a19║何以故？憍尸迦！如是一切皆無所有都不可 T07n0220_p0545a20║得。由無所有不可得故，諸菩薩摩訶薩所學 T07n0220_p0545a21║般若波羅蜜多，非色，非離色，乃至非一切相 T07n0220_p0545a22║智，非離一切相智；非色真如，非離色真如，乃 T07n0220_p0545a23║至非一切相智真如，非離一切相智真如；非 T07n0220_p0545a24║色法性，非離色法性，乃至非一切相智法性， T07n0220_p0545a25║非離一切相智法性。」 時，天帝釋白善現言：「諸 T07n0220_p0545a26║菩薩摩訶薩所學般若波羅蜜多，是大波羅 T07n0220_p0545a27║蜜多，是無量波羅蜜多，是無邊波羅蜜多。諸 T07n0220_p0545a28║預流者於此中學得預流果，諸一來者於此 T07n0220_p0545a29║中學得一來果，諸不還者於此中學得不還 T07n0220_p0545b01║果，諸阿羅漢者於此中學得阿羅漢果，諸獨 T07n0220_p0545b02║覺者於此中學得獨覺菩提，諸菩薩摩訶薩 T07n0220_p0545b03║於此中學能成熟有情、嚴淨佛土，證得無上 T07n0220_p0545b04║正等菩提。」 善現報言：「如是！如是！如汝所說。何 T07n0220_p0545b05║以故？憍尸迦！色大故，諸菩薩摩訶薩所學般 T07n0220_p0545b06║若波羅蜜多亦大，乃至一切相智大故，諸菩 T07n0220_p0545b07║薩摩訶薩所學般若波羅蜜多亦大。所以者 T07n0220_p0545b08║何？以色乃至一切相智前、後、中際皆不可得， T07n0220_p0545b09║故說為大，由彼大故，諸菩薩摩訶薩所學般 T07n0220_p0545b10║若波羅蜜多亦說為大。 「憍尸迦！色無量故，諸 T07n0220_p0545b11║菩薩摩訶薩所學般若波羅蜜多亦無量，乃 T07n0220_p0545b12║至一切相智無量故，諸菩薩摩訶薩所學般若 T07n0220_p0545b13║波羅蜜多亦無量。所以者何？以色乃至一切 T07n0220_p0545b14║相智量不可得，猶如虛空量不可得，色等亦 T07n0220_p0545b15║爾，故說無量。憍尸迦！虛空無量故，色等亦無 T07n0220_p0545b16║量，色等無量故，諸菩薩摩訶薩所學般若波 T07n0220_p0545b17║羅蜜多亦無量。 「憍尸迦！色無邊故，諸菩薩摩 T07n0220_p0545b18║訶薩所學般若波羅蜜多亦無邊，乃至一切 T07n0220_p0545b19║相智無邊故，諸菩薩摩訶薩所學般若波羅蜜 T07n0220_p0545b20║多亦無邊。所以者何？以色乃至一切相智若 T07n0220_p0545b21║中若邊俱不可得。猶如虛空若中若邊俱不 T07n0220_p0545b22║可得，色等亦爾，故說無邊。憍尸迦！虛空無邊 T07n0220_p0545b23║故，色等亦無邊，色等無邊故，諸菩薩摩訶薩 T07n0220_p0545b24║所學般若波羅蜜多亦無邊。 「復次，憍尸迦！所 T07n0220_p0545b25║緣無邊故，諸菩薩摩訶薩所學般若波羅蜜多 T07n0220_p0545b26║亦無邊。」 天帝釋言：「云何所緣無邊故，諸菩薩 T07n0220_p0545b27║摩訶薩所學般若波羅蜜多亦無邊？」 善現答 T07n0220_p0545b28║言：「一切智智所緣無邊故，諸菩薩摩訶薩所 T07n0220_p0545b29║學般若波羅蜜多亦無邊。 「復次，憍尸迦！法界 T07n0220_p0545c01║所緣無邊故，諸菩薩摩訶薩所學般若波羅 T07n0220_p0545c02║蜜多亦無邊。」 天帝釋言：「云何法界所緣無 T07n0220_p0545c03║邊故，諸菩薩摩訶薩所學般若波羅蜜多亦無 T07n0220_p0545c04║邊？」 善現答言：「法界無邊故，所緣亦無邊，所 T07n0220_p0545c05║緣無邊故，法界亦無邊，法界所緣無邊故，諸 T07n0220_p0545c06║菩薩摩訶薩所學般若波羅蜜多亦無邊。 「復 T07n0220_p0545c07║次，憍尸迦！真如所緣無邊故，諸菩薩摩訶薩 T07n0220_p0545c08║所學般若波羅蜜多亦無邊。」 天帝釋言：「云何 T07n0220_p0545c09║真如所緣無邊故，諸菩薩摩訶薩所學般若波 T07n0220_p0545c10║羅蜜多亦無邊？」 善現答言：「真如無邊故，所緣 T07n0220_p0545c11║亦無邊，所緣無邊故，真如亦無邊，真如所緣 T07n0220_p0545c12║無邊故，諸菩薩摩訶薩所學般若波羅蜜多亦 T07n0220_p0545c13║無邊。 「復次，憍尸迦！有情無邊故，諸菩薩摩訶 T07n0220_p0545c14║薩所學般若波羅蜜多亦無邊。」 天帝釋言：「云 T07n0220_p0545c15║何有情無邊故，諸菩薩摩訶薩所學般若波羅 T07n0220_p0545c16║蜜多亦無邊？」 善現答言：「於意云何？言有情， T07n0220_p0545c17║有情者是何法增語？」 天帝釋言：「有情，有情者 T07n0220_p0545c18║非法增語，亦非非法增語，但是假立客名所 T07n0220_p0545c19║攝、無事名所攝、無緣名所攝。」 善現復言：「於 T07n0220_p0545c20║意云何？於此般若波羅蜜多甚深經中，為亦 T07n0220_p0545c21║顯示有實有情不？」 天帝釋言：「不也！大德！」 善 T07n0220_p0545c22║現告言：「於此般若波羅蜜多甚深經中，既不 T07n0220_p0545c23║顯示有實有情，故說無邊，以彼中、邊不可得 T07n0220_p0545c24║故。 「憍尸迦！於意云何？若諸如來、應、正等覺 T07n0220_p0545c25║經殑伽沙等劫住說諸有情名字，此中頗有 T07n0220_p0545c26║有情有生有滅不？」 天帝釋言：「不也！大德！何以 T07n0220_p0545c27║故？以諸有情本性淨故，彼從本來無所有故。」 T07n0220_p0545c28║善現告言：「由斯我說有情無邊故，諸菩薩摩 T07n0220_p0545c29║訶薩所學般若波羅蜜多亦無邊。憍尸迦！由 T07n0220_p0546a01║此因緣，當知諸菩薩摩訶薩所學般若波羅蜜 T07n0220_p0546a02║多應說為大無量無邊。」 T07n0220_p0546a03║ 第三分現窣堵波品第五之一 T07n0220_p0546a04║爾時，會中天帝釋等欲界諸天、梵天王等色 T07n0220_p0546a05║界諸天及伊舍那神仙天女，同時三返高聲 T07n0220_p0546a06║唱言：「善哉！善哉！大德善現承佛神力，佛為 T07n0220_p0546a07║依持，善為我等世間天、人，分別開示微妙法 T07n0220_p0546a08║性，所謂般若波羅蜜多。若菩薩摩訶薩能於 T07n0220_p0546a09║如是甚深般若波羅蜜多如說修行不遠離 T07n0220_p0546a10║者，我等於彼恭敬供養、尊重讚歎猶如如來、 T07n0220_p0546a11║應、正等覺。如是般若波羅蜜多甚深教中無 T07n0220_p0546a12║法可得，所謂此中無色可得，亦無受、想、行、 T07n0220_p0546a13║識可得，如是乃至無一切智可得，亦無道相 T07n0220_p0546a14║智、一切相智可得。雖無如是諸法可得，而有 T07n0220_p0546a15║施設三乘聖教，謂聲聞、獨覺、無上乘聖教。」 爾 T07n0220_p0546a16║時，佛告諸天等言：「如是！如是！如汝所說。於此 T07n0220_p0546a17║般若波羅蜜多甚深教中，雖無色等諸法可 T07n0220_p0546a18║得，而有施設三乘聖教。若菩薩摩訶薩於此 T07n0220_p0546a19║般若波羅蜜多，以無所得而為方便，能如說 T07n0220_p0546a20║行不遠離者，汝諸天等皆應至誠恭敬供養、 T07n0220_p0546a21║尊重讚歎猶如如來、應、正等覺。所以者何？於 T07n0220_p0546a22║此般若波羅蜜多甚深教中，雖廣說有三乘 T07n0220_p0546a23║聖教，而說如來都不可得，非即布施乃至 T07n0220_p0546a24║般若波羅蜜多如來可得，非離布施乃至般 T07n0220_p0546a25║若波羅蜜多如來可得；非即內空乃至無性 T07n0220_p0546a26║自性空如來可得，非離內空乃至無性自性 T07n0220_p0546a27║空如來可得；非即真如乃至不思議界如來 T07n0220_p0546a28║可得，非離真如乃至不思議界如來可得；非 T07n0220_p0546a29║即斷界乃至無為界如來可得，非離斷界乃 T07n0220_p0546b01║至無為界如來可得；非即苦、集、滅、道聖諦如 T07n0220_p0546b02║來可得，非離苦、集、滅、道聖諦如來可得；非即 T07n0220_p0546b03║四念住乃至八聖道支如來可得，非離四念 T07n0220_p0546b04║住乃至八聖道支如來可得；非即四靜慮、四 T07n0220_p0546b05║無量、四無色定如來可得，非離四靜慮、四無 T07n0220_p0546b06║量、四無色定如來可得非即八解脫、九次第 T07n0220_p0546b07║定如來可得，非離八解脫、九次第定如來可 T07n0220_p0546b08║得；非即空、無相、無願解脫門如來可得，非離 T07n0220_p0546b09║空、無相、無願解脫門如來可得；非即極喜地 T07n0220_p0546b10║乃至法雲地如來可得，非離極喜地乃至法 T07n0220_p0546b11║雲地如來可得；非即五眼、六神通如來可得， T07n0220_p0546b12║非離五眼、六神通如來可得；非即如來十力 T07n0220_p0546b13║乃至十八佛不共法如來可得，非離如來十 T07n0220_p0546b14║力乃至十八佛不共法如來可得；非即無忘 T07n0220_p0546b15║失法、恒住捨性如來可得，非離無忘失法、恒 T07n0220_p0546b16║住捨性如來可得；非即一切陀羅尼門、三摩 T07n0220_p0546b17║地門如來可得，非離一切陀羅尼門、三摩地 T07n0220_p0546b18║門如來可得；非即一切智、道相智、一切相智 T07n0220_p0546b19║如來可得，非離一切智、道相智、一切相智如 T07n0220_p0546b20║來可得。 「天等當知！若菩薩摩訶薩於一切 T07n0220_p0546b21║法，以無所得而為方便，精勤修學布施波羅 T07n0220_p0546b22║蜜多乃至一切相智，是菩薩摩訶薩於此般 T07n0220_p0546b23║若波羅蜜多，能正修行常不捨離，是故汝 T07n0220_p0546b24║等應當至誠恭敬供養、尊重讚歎彼菩薩摩訶 T07n0220_p0546b25║薩猶如如來、應、正等覺。 「天等當知！我於往昔 T07n0220_p0546b26║然燈如來、應、正等覺出現世時，蓮華王都四 T07n0220_p0546b27║衢道首見然燈佛，獻五莖花，布髮揜泥，聞正 T07n0220_p0546b28║法要，以無所得為方便故，便得不離布施、淨 T07n0220_p0546b29║戒、安忍、精進、靜慮、般若波羅蜜多，廣說乃至一 T07n0220_p0546c01║切相智及餘無量無邊佛法。時，然燈佛即便 T07n0220_p0546c02║授我無上正等大菩提記，作是言：『善男子！汝 T07n0220_p0546c03║於來世過無數劫，於此世界賢劫之中，當得 T07n0220_p0546c04║作佛，號釋迦牟尼如來、應、正等覺、明行圓滿、善 T07n0220_p0546c05║逝、世間解、無上丈夫、調御士、天人師、佛、薄伽 T07n0220_p0546c06║梵，宣說般若波羅蜜多度無量眾。』」 時，諸天等 T07n0220_p0546c07║俱白佛言：「如是般若波羅蜜多甚為希有，令 T07n0220_p0546c08║諸菩薩摩訶薩眾速能攝受一切智智，以 T07n0220_p0546c09║無所得而為方便，於色乃至識無取無捨，如 T07n0220_p0546c10║是乃至於一切智、道相智、一切相智無取無 T07n0220_p0546c11║捨。」 T07n0220_p0546c12║爾時，佛觀四眾和合，及諸菩薩摩訶薩眾并 T07n0220_p0546c13║四大王眾天，展轉乃至色究竟天，皆來集會 T07n0220_p0546c14║同為明證，即便顧命天帝釋言：「憍尸迦！若菩 T07n0220_p0546c15║薩摩訶薩、若苾芻、苾芻尼、鄔波索迦、鄔波斯 T07n0220_p0546c16║迦、若諸天子、若諸天女、若善男子、善女人等 T07n0220_p0546c17║不離一切智智心，以無所得為方便，於深般 T07n0220_p0546c18║若波羅蜜多受持、讀誦、精勤修習、如理思惟、 T07n0220_p0546c19║為他廣說，當知是輩一切惡魔及彼眷屬不 T07n0220_p0546c20║能得便。何以故？憍尸迦！是善男子、善女人等 T07n0220_p0546c21║善住色空、無相、無願，乃至善住一切相智空、 T07n0220_p0546c22║無相、無願；不可以空而得空便，不可無相得 T07n0220_p0546c23║無相便，不可無願得無願便。所以者何？如是 T07n0220_p0546c24║諸法皆無自性，若能得便、若所得便、若時、若 T07n0220_p0546c25║處、若惱害事俱不可得。 「復次，憍尸迦！是善男 T07n0220_p0546c26║子、善女人等，人非人等皆不得便。所以者何？ T07n0220_p0546c27║是善男子、善女人等以無所得而為方便，於 T07n0220_p0546c28║諸有情常勤修習慈、悲、喜、捨，是故一切人非 T07n0220_p0546c29║人等不能惱害。 「復次，憍尸迦！是善男子、善女 T07n0220_p0547a01║人等，終不橫為諸險惡緣之所傷害，亦不橫 T07n0220_p0547a02║死。所以者何？是善男子、善女人等常修布施 T07n0220_p0547a03║波羅蜜多，於諸有情正安養故。 「復次，憍尸迦！ T07n0220_p0547a04║於此三千大千世界，所有四大王眾天乃至 T07n0220_p0547a05║廣果天已發無上菩提心者，於深般若波羅 T07n0220_p0547a06║蜜多，若未聽聞、受持、讀誦、精勤修學、如理思 T07n0220_p0547a07║惟，皆應不離一切智智心，以無所得為方便， T07n0220_p0547a08║於深般若波羅蜜多，至心聽聞、受持、讀誦、精 T07n0220_p0547a09║勤修學、如理思惟。 「復次，憍尸迦！若善男子、善 T07n0220_p0547a10║女人等不離一切智智心，以無所得為方便， T07n0220_p0547a11║於深般若波羅蜜多，至心聽聞、受持、讀誦、精 T07n0220_p0547a12║勤修學、如理思惟，是善男子、善女人等若在 T07n0220_p0547a13║空宅，若在曠野，若在險道及危難處，終不 T07n0220_p0547a14║怖畏驚恐毛豎。所以者何？是善男子、善女人 T07n0220_p0547a15║等不離一切智智心，以無所得為方便，善修 T07n0220_p0547a16║內空乃至無性自性空故。」 時，此三千大千世界 T07n0220_p0547a17║所有四大王眾天，乃至色究竟天等，俱時合 T07n0220_p0547a18║掌同白佛言：「若善男子、善女人等不離一切 T07n0220_p0547a19║智智心，以無所得為方便，常能於此甚深般 T07n0220_p0547a20║若波羅蜜多，至心聽聞、受持、讀誦、精勤修學、 T07n0220_p0547a21║如理思惟、書寫、解說、廣令流布，我等常隨恭 T07n0220_p0547a22║敬擁衛，不令一切災橫侵惱。所以者何？此善 T07n0220_p0547a23║男子、善女人等即是菩薩摩訶薩故。由是菩 T07n0220_p0547a24║薩摩訶薩故，令諸有情永斷地獄、傍生、鬼界、阿 T07n0220_p0547a25║素洛等諸險惡趣。由是菩薩摩訶薩故，令諸 T07n0220_p0547a26║天、人、藥叉、龍等永離一切災橫、疾疫、貧窮、飢渴、 T07n0220_p0547a27║寒熱等苦。由是菩薩摩訶薩故，令諸天、人、阿 T07n0220_p0547a28║素洛等，永離種種不如意事，所住之處兵戈 T07n0220_p0547a29║永息，一切有情慈心相向。由是菩薩摩訶薩 T07n0220_p0547b01║故，世間便有十善業道，若四靜慮、四無量、四 T07n0220_p0547b02║無色定，若布施波羅蜜多乃至般若波羅蜜 T07n0220_p0547b03║多，若內空乃至無性自性空，若真如乃至不 T07n0220_p0547b04║思議界，若斷界乃至無為界，若苦、集、滅、道聖 T07n0220_p0547b05║諦，若四念住乃至八聖道支，若八解脫、九次 T07n0220_p0547b06║第定，若空、無相、無願解脫門，若淨觀地乃至 T07n0220_p0547b07║如來地，若極喜地乃至法雲地，若五眼、六神 T07n0220_p0547b08║通，若如來十力乃至十八佛不共法，若無忘 T07n0220_p0547b09║失法、恒住捨性，若一切陀羅尼門、三摩地門， T07n0220_p0547b10║若一切智、道相智、一切相智；由是菩薩摩訶 T07n0220_p0547b11║薩故，世間便有剎帝利大族、婆羅門大族、長者 T07n0220_p0547b12║大族、居士大族、諸小國王、轉輪聖王、輔臣僚 T07n0220_p0547b13║佐。由是菩薩摩訶薩故，世間便有四大王眾 T07n0220_p0547b14║天乃至他化自在天、梵眾天乃至色究竟天、 T07n0220_p0547b15║空無邊處天乃至非想非非想處天。由是菩 T07n0220_p0547b16║薩摩訶薩故，世間便有預流向預流果、一來向 T07n0220_p0547b17║一來果、不還向不還果、阿羅漢向阿羅漢果、獨 T07n0220_p0547b18║覺向獨覺果；由是菩薩摩訶薩故，世間便有 T07n0220_p0547b19║諸菩薩摩訶薩成熟有情、嚴淨佛土及修種種 T07n0220_p0547b20║菩薩勝行。由是菩薩摩訶薩故，世間便有如 T07n0220_p0547b21║來、應、正等覺證得無上正等菩提、轉妙法輪 T07n0220_p0547b22║度無量眾。由是菩薩摩訶薩故，世間便有佛、 T07n0220_p0547b23║法、僧寶利益安樂一切有情。 「世尊！由此因 T07n0220_p0547b24║緣，我等天眾及阿素洛、諸龍、藥叉并諸大力 T07n0220_p0547b25║人非人等，常應隨逐恭敬守護此諸菩薩摩 T07n0220_p0547b26║訶薩眾，不令一切災橫侵惱，令於般若波羅 T07n0220_p0547b27║蜜多聽聞、受持、讀誦、修學、如理思惟、書寫等事 T07n0220_p0547b28║常無間斷。」 爾時，佛告天帝等言：「如是！如是！如 T07n0220_p0547b29║汝所說。若善男子、善女人等不離一切智智 T07n0220_p0547c01║心，以無所得為方便，常能於此甚深般若波 T07n0220_p0547c02║羅蜜多，至心聽聞、受持、讀誦、精勤修學、如理 T07n0220_p0547c03║思惟、書寫、解說、廣令流布，當知是善男子、善 T07n0220_p0547c04║女人等即是菩薩摩訶薩，由是菩薩摩訶薩 T07n0220_p0547c05║故，令諸有情永斷惡趣，乃至三寶出現世間 T07n0220_p0547c06║與諸有情作大饒益。是故，汝等諸天、龍、神及 T07n0220_p0547c07║大勢力人非人等，常應隨逐恭敬供養、尊重 T07n0220_p0547c08║讚歎、勤加守護此菩薩摩訶薩，勿令一切災 T07n0220_p0547c09║橫侵惱。汝等若能恭敬供養、尊重讚歎、勤加 T07n0220_p0547c10║守護如是菩薩摩訶薩者，當知即是供養恭 T07n0220_p0547c11║敬、尊重讚歎、勤加守護我及十方一切如來、應、 T07n0220_p0547c12║正等覺。是故，汝等一切天、龍、藥叉、神仙、阿素 T07n0220_p0547c13║洛等，常應隨逐此菩薩摩訶薩恭敬供養、尊 T07n0220_p0547c14║重讚歎、勤加守護，勿令一切災橫侵惱。 「汝等 T07n0220_p0547c15║當知！假使充滿三千大千堪忍世界聲聞、獨 T07n0220_p0547c16║覺，譬如蘆葦、甘蔗、竹林、稻、麻、叢等間無空隙， T07n0220_p0547c17║有善男子、善女人等，於彼福田以無量種上 T07n0220_p0547c18║妙樂具，恭敬供養、尊重讚歎盡其形壽。若復 T07n0220_p0547c19║有人經須臾頃，恭敬供養、尊重讚歎一初發 T07n0220_p0547c20║心不離六波羅蜜多菩薩摩訶薩，以前功德 T07n0220_p0547c21║比此福聚，百分不及一，千分不及一，乃至 T07n0220_p0547c22║鄔波尼殺曇分亦不及一。所以者何？不由聲 T07n0220_p0547c23║聞、獨覺乘故，有菩薩摩訶薩及諸如來、應、正 T07n0220_p0547c24║等覺出現世間；但由菩薩摩訶薩故，世間便 T07n0220_p0547c25║有聲聞、獨覺及諸如來、應、正等覺出現於世。 T07n0220_p0547c26║是故汝等一切天、龍及大勢力人非人等，常 T07n0220_p0547c27║應守衛恭敬供養、尊重讚歎是菩薩摩訶薩， T07n0220_p0547c28║勿令一切災橫侵惱，汝等由此所獲福聚，於 T07n0220_p0547c29║天人中常得安樂，乃至證得究竟涅槃，窮未 T07n0220_p0548a01║來際作大饒益。」 T07n0220_p0548a02║時，天帝釋尋白佛言：「甚奇希有！諸菩薩摩訶 T07n0220_p0548a03║薩於深般若波羅蜜多，至心聽聞、受持、讀誦、 T07n0220_p0548a04║精勤修學、如理思惟、書寫、解說、廣令流布，攝 T07n0220_p0548a05║受如是現法勝利：成熟有情、嚴淨佛土，從一 T07n0220_p0548a06║佛國趣一佛國親近承事諸佛世尊；於勝善 T07n0220_p0548a07║根隨所欣樂，以於諸佛恭敬供養、尊重讚歎， T07n0220_p0548a08║即能生長令速成滿；於諸佛所聽受正法，乃 T07n0220_p0548a09║至無上正等菩提終不忘失所聞法要，速能攝 T07n0220_p0548a10║受族姓圓滿、父母圓滿、生身圓滿、眷屬圓 T07n0220_p0548a11║滿、相好圓滿、光明圓滿、眼耳圓滿、音聲圓 T07n0220_p0548a12║滿、陀羅尼圓滿、三摩地圓滿；復以方便善巧 T07n0220_p0548a13║力故變身如佛，從一世界趣一世界至無佛 T07n0220_p0548a14║國，讚說布施乃至般若波羅蜜多，讚說內空 T07n0220_p0548a15║乃至無性自性空，讚說真如乃至不思議界， T07n0220_p0548a16║讚說斷界乃至無為界，讚說苦、集、滅、道聖諦， T07n0220_p0548a17║讚說四念住乃至八聖道支，讚說四靜慮、四 T07n0220_p0548a18║無量、四無色定，讚說八解脫、九次第定，讚說 T07n0220_p0548a19║空、無相、無願解脫門，讚說淨觀地乃至如來 T07n0220_p0548a20║地，讚說極喜地乃至法雲地，讚說五眼、六神 T07n0220_p0548a21║通，讚說如來十力乃至十八佛不共法，讚說 T07n0220_p0548a22║無忘失法、恒住捨性，讚說一切陀羅尼門、三 T07n0220_p0548a23║摩地門，讚說一切智、道相智、一切相智，讚說 T07n0220_p0548a24║佛寶、法寶、僧寶；復以方便善巧力故，為諸有 T07n0220_p0548a25║情宣說正法，隨宜安置三乘法中，令永解脫 T07n0220_p0548a26║生老病死，證無餘依般涅槃界；或復拔濟諸 T07n0220_p0548a27║惡趣苦，令天人中受諸妙樂。」 時，天帝釋復白 T07n0220_p0548a28║佛言：「如是般若波羅蜜多甚為希有，若能攝 T07n0220_p0548a29║受如是般若波羅蜜多，則為具足攝受六種 T07n0220_p0548b01║波羅蜜多，廣說乃至一切相智，亦為具足攝 T07n0220_p0548b02║受預流、一來、不還、阿羅漢果、獨覺菩提、一切菩 T07n0220_p0548b03║薩摩訶薩行、諸佛無上正等菩提。」 爾時，世尊 T07n0220_p0548b04║告天帝釋：「如是！如是！如汝所說。若能攝受如 T07n0220_p0548b05║是般若波羅蜜多，則為具足攝受六種波羅 T07n0220_p0548b06║蜜多，廣說乃至一切菩薩摩訶薩行、諸佛無上 T07n0220_p0548b07║正等菩提。 T07n0220_p0548b08║大般若波羅蜜多經卷第五百