【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0532a16║ T07n0220_p0532a17║ T07n0220_p0532a18║大般若波羅蜜多經卷第四百九 T07n0220_p0532a19║十八 T07n0220_p0532a20║ T07n0220_p0532a21║ 三藏法師玄奘奉 詔譯 T07n0220_p0532a22║第三分善現品第三之十七 T07n0220_p0532a23║爾時，具壽善現白佛言：「世尊！若時菩薩摩訶 T07n0220_p0532a24║薩行深般若波羅蜜多如實觀察一切法相， T07n0220_p0532a25║是時菩薩摩訶薩見我乃至見者無生，畢竟 T07n0220_p0532a26║淨故；見色乃至識無生，畢竟淨故；見眼處乃 T07n0220_p0532a27║至意處無生，畢竟淨故；見色處乃至法處無 T07n0220_p0532a28║生，畢竟淨故；見眼界乃至意界無生，畢竟淨 T07n0220_p0532a29║故；見色界乃至法界無生，畢竟淨故；見眼識 T07n0220_p0532b01║界乃至意識界無生，畢竟淨故；見眼觸乃至意 T07n0220_p0532b02║觸無生，畢竟淨故；見眼觸為緣所生諸受乃 T07n0220_p0532b03║至意觸為緣所生諸受無生，畢竟淨故；見地 T07n0220_p0532b04║界乃至識界無生，畢竟淨故；見因緣乃至增 T07n0220_p0532b05║上緣無生，畢竟淨故；見無明乃至老死無生， T07n0220_p0532b06║畢竟淨故；見布施波羅蜜多乃至般若波羅 T07n0220_p0532b07║蜜多無生，畢竟淨故；見內空乃至無性自性 T07n0220_p0532b08║空無生，畢竟淨故；見真如乃至不思議界無 T07n0220_p0532b09║生，畢竟淨故；見斷界乃至無為界無生，畢竟淨 T07n0220_p0532b10║故；見苦、集、滅、道聖諦無生，畢竟淨故；見四念 T07n0220_p0532b11║住乃至八聖道支無生，畢竟淨故；見四靜慮、四 T07n0220_p0532b12║無量、四無色定無生，畢竟淨故；見八解脫、九 T07n0220_p0532b13║次第定無生，畢竟淨故；見空、無相、無願解脫 T07n0220_p0532b14║門無生，畢竟淨故；見淨觀地乃至如來地無 T07n0220_p0532b15║生，畢竟淨故；見極喜地乃至法雲地無生，畢 T07n0220_p0532b16║竟淨故；見五眼、六神通無生，畢竟淨故；見如 T07n0220_p0532b17║來十力乃至十八佛不共法無生，畢竟淨故； T07n0220_p0532b18║見無忘失法、恒住捨性無生，畢竟淨故；見一 T07n0220_p0532b19║切陀羅尼門、三摩地門無生，畢竟淨故；見一切 T07n0220_p0532b20║智、道相智、一切相智無生，畢竟淨故；見異生 T07n0220_p0532b21║及異生法無生，畢竟淨故；見預流及預流法 T07n0220_p0532b22║無生，畢竟淨故；見一來及一來法無生，畢竟 T07n0220_p0532b23║淨故；見不還及不還法無生，畢竟淨故；見阿 T07n0220_p0532b24║羅漢及阿羅漢法無生，畢竟淨故；見獨覺及 T07n0220_p0532b25║獨覺法無生，畢竟淨故；見菩薩摩訶薩及菩 T07n0220_p0532b26║薩摩訶薩法無生，畢竟淨故；見諸如來、應、正 T07n0220_p0532b27║等覺及諸如來、應、正等覺法無生，畢竟淨故。」 T07n0220_p0532b28║時，舍利子謂善現言：「如我領解仁所說義，我、 T07n0220_p0532b29║有情等畢竟不生，色乃至識畢竟不生，乃至 T07n0220_p0532c01║如來、應、正等覺及如來法畢竟不生。若如是者， T07n0220_p0532c02║諸異生類六趣受生應無差別，不應預流得 T07n0220_p0532c03║預流果，不應一來得一來果，不應不還得不 T07n0220_p0532c04║還果，不應阿羅漢得阿羅漢果，不應獨覺得 T07n0220_p0532c05║獨覺菩提，不應菩薩摩訶薩為得一切相智， T07n0220_p0532c06║精勤修學漸次證得五種菩提。 「復次，善現！若 T07n0220_p0532c07║一切法畢竟不生，云何預流為預流果，勤修 T07n0220_p0532c08║永斷三結真道？云何一來為一來果，勤修永 T07n0220_p0532c09║斷貪、恚、癡道？云何不還為不還果，勤修永斷 T07n0220_p0532c10║順下結道，建立五種分位差別？云何阿羅漢 T07n0220_p0532c11║為阿羅漢果，勤修永斷順上結道？云何獨覺 T07n0220_p0532c12║為獨覺菩提，勤修獨悟緣起法道？云何菩薩 T07n0220_p0532c13║摩訶薩為度無量無數有情，修多百千難行 T07n0220_p0532c14║苦行，備受無量難忍大苦？云何如來、應、正等 T07n0220_p0532c15║覺證得無上正等菩提轉妙法輪度有情類？」 T07n0220_p0532c16║善現報言：「舍利子！非我於彼無生法中，許有 T07n0220_p0532c17║異生乘煩惱業往來六趣受生差別，非我於彼 T07n0220_p0532c18║無生法中，許有能入諦現觀者，非我於彼無 T07n0220_p0532c19║生法中，許有預流得預流果乃至有獨覺得獨 T07n0220_p0532c20║覺菩提，非我於彼無生法中，許有菩薩摩訶 T07n0220_p0532c21║薩為得一切相智，精勤修學漸次證得五種菩 T07n0220_p0532c22║提，非我於彼無生法中，許有預流為預流果， T07n0220_p0532c23║勤修永斷三結真道，乃至有獨覺為獨覺菩提， T07n0220_p0532c24║勤修獨悟緣起法道，非我於彼無生法中，許 T07n0220_p0532c25║有菩薩摩訶薩為度無量無數有情，修多百 T07n0220_p0532c26║千難行苦行，備受無量難忍大苦。 「然諸菩薩 T07n0220_p0532c27║摩訶薩雖為有情修無量種難行苦行，而於 T07n0220_p0532c28║其中無苦行想。所以者何？若於苦行住苦行 T07n0220_p0532c29║想，終不能為無量無數無邊有情作大饒益。 T07n0220_p0533a01║一切菩薩摩訶薩眾以無所得而為方便，於 T07n0220_p0533a02║諸有情住如父母、兄弟、妻子及己身想，為度 T07n0220_p0533a03║彼故發起無上正等覺心，乃能為彼無量無 T07n0220_p0533a04║數無邊有情作大饒益。 「舍利子！諸菩薩摩訶 T07n0220_p0533a05║薩應作是念：『如我自性，於一切法以一切種、 T07n0220_p0533a06║一切處時求不可得，內外諸法亦復如是，都 T07n0220_p0533a07║無所有皆不可得。』若住此想便不見有難行 T07n0220_p0533a08║苦行，由此能為無量無數無邊有情修多百 T07n0220_p0533a09║千難行苦行作大饒益。所以者何？是菩薩摩 T07n0220_p0533a10║訶薩於一切法、一切有情以一切種、一切處 T07n0220_p0533a11║時求不可得故，於其中無所執著。 「舍利子！非 T07n0220_p0533a12║我於彼無生法中，許有如來、應、正等覺證得無 T07n0220_p0533a13║上正等菩提，轉妙法輪度有情類。何以故？舍 T07n0220_p0533a14║利子！以一切法、一切有情都無所有不可得 T07n0220_p0533a15║故，無證、無度及證、度者。」 T07n0220_p0533a16║爾時，舍利子問具壽善現言：「於意云何？為許 T07n0220_p0533a17║生法證生法，為許無生法證無生法耶？」 善現 T07n0220_p0533a18║答言：「我不許生法證生法，亦不許無生法證 T07n0220_p0533a19║無生法。」 時，舍利子復問具壽善現言：「於意云 T07n0220_p0533a20║何？為許生法證無生法，為許無生法證生法 T07n0220_p0533a21║耶？」 善現答言：「我亦不許生法證無生法，亦復 T07n0220_p0533a22║不許無生法證生法。」 舍利子言：「若如是者，豈 T07n0220_p0533a23║都無得、無現觀耶？」 善現答言：「雖有得、有現觀， T07n0220_p0533a24║然不由此二法而證。但隨世間言說施設有 T07n0220_p0533a25║得、現觀，非勝義中有得、現觀。但隨世間言說 T07n0220_p0533a26║施設有預流、預流果，廣說乃至有諸如來、應、 T07n0220_p0533a27║正等覺，有佛無上正等菩提，非勝義中有如 T07n0220_p0533a28║是事。」 舍利子言：「若隨世間言說施設有得、現 T07n0220_p0533a29║觀及預流等，非勝義中有此事者，六趣差別 T07n0220_p0533b01║亦隨世間言說施設，非勝義耶？」 善現答言：「如 T07n0220_p0533b02║是！如是！所以者何？非勝義中有諸煩惱業果 T07n0220_p0533b03║異熟若生、若滅染淨法故。」 爾時，舍利子復問 T07n0220_p0533b04║具壽善現言：「於意云何？為許未生法生，為 T07n0220_p0533b05║許已生法生耶？」 善現答言：「我不許未生法生， T07n0220_p0533b06║亦不許已生法生。」 舍利子言：「何等是未生法 T07n0220_p0533b07║而不許彼生？」 善現答言：「色乃至識是未生法， T07n0220_p0533b08║我不許彼生。所以者何？自性空故。如是乃至 T07n0220_p0533b09║諸佛無上正等菩提是未生法，我不許彼生。 T07n0220_p0533b10║所以者何？自性空故。」 舍利子言：「何等是已生 T07n0220_p0533b11║法而不許彼生？」 善現答言：「色乃至識是已生 T07n0220_p0533b12║法，我不許彼生。所以者何？自性空故。如是乃 T07n0220_p0533b13║至諸佛無上正等菩提是已生法，我不許彼 T07n0220_p0533b14║生。所以者何？自性空故。」 爾時，舍利子復問具 T07n0220_p0533b15║壽善現言：「於意云何？為許生生，為許不生生 T07n0220_p0533b16║耶？」 善現答言：「我不許生生，亦不許不生生。 T07n0220_p0533b17║所以者何？生與不生，如是二法非合、非散、無 T07n0220_p0533b18║色、無見、無對、一相，所謂無相。由如是義，我不 T07n0220_p0533b19║許生生，亦不許不生生。」 爾時，舍利子問具壽 T07n0220_p0533b20║善現言：「仁者！於所說無生法樂辯說無生相 T07n0220_p0533b21║耶？」 善現答言：「我於所說無生法亦不樂辯說 T07n0220_p0533b22║無生相。所以者何？若無生法，若無生相，若 T07n0220_p0533b23║樂若辯說，如是一切皆非合、非散、無色、無見、 T07n0220_p0533b24║無對、一相，所謂無相，不可辯說。」 時，舍利子問 T07n0220_p0533b25║善現言：「於無生法起無生言，此無生言亦無 T07n0220_p0533b26║生不？」 善現答言：「如是！如是！於無生法起無生 T07n0220_p0533b27║言，此法及言俱無生義。所以者何？色乃至識 T07n0220_p0533b28║一切無生。何以故？本性空故。眼處乃至意處 T07n0220_p0533b29║一切無生。何以故？本性空故。色處乃至法處 T07n0220_p0533c01║一切無生。何以故？本性空故。眼界乃至意界 T07n0220_p0533c02║一切無生。何以故？本性空故。色界乃至法界 T07n0220_p0533c03║一切無生。何以故？本性空故。眼識界乃至意 T07n0220_p0533c04║識界一切無生。何以故？本性空故。眼觸乃至 T07n0220_p0533c05║意觸一切無生。何以故？本性空故。眼觸為緣 T07n0220_p0533c06║所生諸受乃至意觸為緣所生諸受一切無 T07n0220_p0533c07║生。何以故？本性空故。地界乃至識界一切 T07n0220_p0533c08║無生。何以故？本性空故。因緣乃至增上緣一 T07n0220_p0533c09║切無生。何以故？本性空故。無明乃至老死一 T07n0220_p0533c10║切無生。何以故？本性空故。身、語、意行一切 T07n0220_p0533c11║無生。何以故？本性空故。布施波羅蜜多乃至 T07n0220_p0533c12║般若波羅蜜多一切無生。何以故，本性空故。 T07n0220_p0533c13║如是乃至一切智、道相智、一切相智一切無 T07n0220_p0533c14║生。何以故？本性空故。 「舍利子！由如是義，於 T07n0220_p0533c15║無生法起無生言，此法及言俱無生義。 「舍利 T07n0220_p0533c16║子！若所說法、若能說言、說者、聽者皆無生義。 T07n0220_p0533c17║所以者何？以一切法本性皆空，空中都無能 T07n0220_p0533c18║所生義。」 時，舍利子讚善現言：「說法人中仁為 T07n0220_p0533c19║第一，除佛世尊無能及者。所以者何？隨所問 T07n0220_p0533c20║詰種種法門皆能酬答無所滯礙。」 善現報言： T07n0220_p0533c21║「諸佛弟子於一切法無依著者，法爾皆能隨 T07n0220_p0533c22║所問詰一一酬答自在無畏。所以者何？以一 T07n0220_p0533c23║切法無所依故。」 時，舍利子問善現言：「云何諸 T07n0220_p0533c24║法都無所依？」 善現答言：「色乃至識本性空故， T07n0220_p0533c25║不依內不依外不依兩間，如是乃至一切智、道 T07n0220_p0533c26║相智、一切相智本性空故，不依內不依外不依 T07n0220_p0533c27║兩間。舍利子！由如是義，我說諸法都無所依。 T07n0220_p0533c28║「如是，舍利子！諸菩薩摩訶薩修行六種波羅 T07n0220_p0533c29║蜜多時，應淨色，應淨受、想、行、識，如是乃至 T07n0220_p0534a01║應淨一切智，應淨道相智、一切相智，如是亦 T07n0220_p0534a02║應淨菩提道。」 時，舍利子問善現言：「云何菩薩 T07n0220_p0534a03║摩訶薩修行六種波羅蜜多時淨菩提道？」 善 T07n0220_p0534a04║現答言：「舍利子！布施、淨戒、安忍、精進、靜慮、般 T07n0220_p0534a05║若波羅蜜多各有二種，所謂世間及出世間。」 T07n0220_p0534a06║舍利子言：「云何世間布施波羅蜜多？云何出 T07n0220_p0534a07║世間布施波羅蜜多？」 善現答言：「舍利子！若菩 T07n0220_p0534a08║薩摩訶薩為大施主，能施一切沙門、婆羅門、 T07n0220_p0534a09║貧病、孤露、道行、乞者衣服、飲食及餘資具。若 T07n0220_p0534a10║復有來乞男與男，乞女與女，乞妻妾與妻妾， T07n0220_p0534a11║乞官位與官位，乞國土與國土，乞王位與王 T07n0220_p0534a12║位，乞頭與頭，乞目與目，乞手足與手足，乞支 T07n0220_p0534a13║節與支節，乞血肉與血肉，乞皮骨與皮骨，乞 T07n0220_p0534a14║僮僕與僮僕，乞生類與生類，如是一切隨其 T07n0220_p0534a15║所求，內外之物悉皆施與。雖作是施而有所 T07n0220_p0534a16║依，謂作是念：『我施彼受，我為施主，我不慳貪， T07n0220_p0534a17║我隨佛教一切能捨，我行布施波羅蜜多。』彼 T07n0220_p0534a18║行施時，以有所得而為方便，與諸有情平等 T07n0220_p0534a19║共有迴向無上正等菩提。復作是念：『我持此 T07n0220_p0534a20║福施諸有情，令得此世後世安樂，乃至證得 T07n0220_p0534a21║無餘涅槃。』彼著三輪而行布施：一者、自想。二 T07n0220_p0534a22║者、他想。三者、施想。由著此三輪而行施，故名 T07n0220_p0534a23║世間布施波羅蜜多。云何此施名為世間？以 T07n0220_p0534a24║與世間同修行故，不能動出世間法故，如是 T07n0220_p0534a25║名為世間布施波羅蜜多。舍利子！若菩薩摩 T07n0220_p0534a26║訶薩行布施時三輪清淨：一者、不執我為施 T07n0220_p0534a27║者。二者、不執彼為受者。三者、不執施及施果。 T07n0220_p0534a28║是菩薩摩訶薩行布施時三輪清淨。 「復次，舍 T07n0220_p0534a29║利子！若菩薩摩訶薩以大悲心而為上首，所 T07n0220_p0534b01║修施福普施有情，於諸有情都無所得，雖與 T07n0220_p0534b02║有情平等共有迴向無上正等菩提，而於其 T07n0220_p0534b03║中不見少相。由都無所執而行施，故名出世 T07n0220_p0534b04║間布施波羅蜜多。云何此施名出世間？不與 T07n0220_p0534b05║世間同修行故，能永動出世間法故，如是名 T07n0220_p0534b06║為出世布施波羅蜜多。」 舍利子言：「云何世間 T07n0220_p0534b07║淨戒波羅蜜多乃至般若波羅蜜多？云何出 T07n0220_p0534b08║世間淨戒波羅蜜多乃至般若波羅蜜多？」 善 T07n0220_p0534b09║現答言：「舍利子！若菩薩摩訶薩修行淨戒乃 T07n0220_p0534b10║至般若時，有所依者著三輪故，名為世間 T07n0220_p0534b11║波羅蜜多，以與世間同修行故，不能動出世 T07n0220_p0534b12║間法故。若菩薩摩訶薩修行淨戒乃至般若 T07n0220_p0534b13║時，無所依者三輪淨故，名出世間波羅蜜多， T07n0220_p0534b14║不與世間同修行故，能永動出世間法故。 「復 T07n0220_p0534b15║次，舍利子！諸菩薩摩訶薩所修般若波羅蜜 T07n0220_p0534b16║多有是世間、有是出世，云何名為世間般若 T07n0220_p0534b17║波羅蜜多？云何名為出世般若波羅蜜多？ 「舍 T07n0220_p0534b18║利子！若菩薩摩訶薩修布施時，依有所得而 T07n0220_p0534b19║行布施，謂作是念：『我能調伏慳貪之心而行 T07n0220_p0534b20║布施。』是菩薩摩訶薩依我、有情布施想故，雖 T07n0220_p0534b21║捨一切內外所有，而不名為出世般若。 「若菩 T07n0220_p0534b22║薩摩訶薩修淨戒時，依有所得而修淨戒，謂 T07n0220_p0534b23║作是念：『我能安住杜多功德，我能調伏身、語 T07n0220_p0534b24║及心，我能修行十善業道。』是菩薩摩訶薩依 T07n0220_p0534b25║止我見及有情見、諸善法見，雖能修行種種 T07n0220_p0534b26║淨戒，亦持施與一切有情平等共有，迴向無上 T07n0220_p0534b27║正等菩提而於菩提謂為實有，依諸功德自 T07n0220_p0534b28║讚毀他，亦不名為出世般若。 「若菩薩摩訶薩 T07n0220_p0534b29║修安忍時，依有所得而修安忍，謂作是念：『我 T07n0220_p0534c01║能忍受一切有情於我所行種種惡事。』是菩 T07n0220_p0534c02║薩摩訶薩依我、有情安忍見故，雖能忍受他 T07n0220_p0534c03║所作惡，亦能持此安忍善根，與諸有情平等共 T07n0220_p0534c04║有迴向無上正等菩提，而有所得為方便故， T07n0220_p0534c05║亦不名為出世般若。 「若菩薩摩訶薩修精進 T07n0220_p0534c06║時，依有所得而修精進，謂作是念：『我能發起 T07n0220_p0534c07║身心精進，勤修福、慧二種資糧。』是菩薩摩訶 T07n0220_p0534c08║薩雖常發起身心精進，勤修福、慧二種資糧， T07n0220_p0534c09║而得身心福、慧之相，及得我相、諸有情相，亦 T07n0220_p0534c10║得所求菩提之相，由有所得為方便故，未得 T07n0220_p0534c11║名為出世般若。 「若菩薩摩訶薩修靜慮時，依 T07n0220_p0534c12║有所得而修靜慮，謂作是念：『我能修行慈、悲、 T07n0220_p0534c13║喜、捨、等持、等至、靜慮、神通入出自在。』是菩薩 T07n0220_p0534c14║摩訶薩於諸靜慮深生味著，雖持所得靜 T07n0220_p0534c15║慮善根，與諸有情平等共有迴向無上正等菩 T07n0220_p0534c16║提，以有所得為方便故，而未名為出世般若。 T07n0220_p0534c17║「若菩薩摩訶薩修般若時，依有所得而修般 T07n0220_p0534c18║若，謂作是念：『我能觀察一切法空，所謂色空 T07n0220_p0534c19║乃至識空，如是乃至諸佛無上正等菩提亦 T07n0220_p0534c20║皆是空。』是菩薩摩訶薩以有所得而為方便， T07n0220_p0534c21║雖觀一切皆畢竟空，亦持善根施有情類迴 T07n0220_p0534c22║向無上正等菩提，亦於自他所修善法平等 T07n0220_p0534c23║發起隨喜之心，亦能悔除自所作惡，亦能勸 T07n0220_p0534c24║請十方世界無量如來、應、正等覺轉妙法輪 T07n0220_p0534c25║度有情眾，亦能發願起勝神通為諸有情作 T07n0220_p0534c26║大饒益，而有所得為方便故，猶未名為出世 T07n0220_p0534c27║般若。如是名為世間般若波羅蜜多。 「舍利子！ T07n0220_p0534c28║若菩薩摩訶薩修布施時用微妙慧，以無所 T07n0220_p0534c29║得而為方便，於我、有情及布施等都無所得， T07n0220_p0535a01║為趣無上正等菩提三輪清淨，而修布施波 T07n0220_p0535a02║羅蜜多淨菩提道，是則名為出世般若。 「若菩 T07n0220_p0535a03║薩摩訶薩用微妙慧，以無所得而為方便，於 T07n0220_p0535a04║我、有情及淨戒等都無所得，為趣無上正等 T07n0220_p0535a05║菩提三輪清淨，而修淨戒波羅蜜多淨菩提 T07n0220_p0535a06║道，是則名為出世般若。 「若菩薩摩訶薩用微 T07n0220_p0535a07║妙慧，以無所得而為方便，於我、有情及安忍 T07n0220_p0535a08║等都無所得，為趣無上正等菩提三輪清淨， T07n0220_p0535a09║而修安忍波羅蜜多淨菩提道，是則名為出 T07n0220_p0535a10║世般若。 「若菩薩摩訶薩用微妙慧，以無所得 T07n0220_p0535a11║而為方便，於我、有情身心精進，福慧資糧都 T07n0220_p0535a12║無所得，為趣無上正等菩提三輪清淨，而修 T07n0220_p0535a13║精進波羅蜜多淨菩提道，是則名為出世般 T07n0220_p0535a14║若。 「若菩薩摩訶薩用微妙慧，以無所得而為 T07n0220_p0535a15║方便，於我、有情及諸靜慮、等持、等至都無所 T07n0220_p0535a16║得，為趣無上正等菩提三輪清淨，而修靜慮 T07n0220_p0535a17║波羅蜜多淨菩提道，是則名為出世般若。 「若 T07n0220_p0535a18║菩薩摩訶薩用微妙慧，以無所得而為方便， T07n0220_p0535a19║於一切法、一切有情都無所得，為趣無上正 T07n0220_p0535a20║等菩提三輪清淨，而修般若波羅蜜多淨菩 T07n0220_p0535a21║提道，是則名為出世般若。 「是菩薩摩訶薩持 T07n0220_p0535a22║如是等一切善根，與諸有情平等共有迴向 T07n0220_p0535a23║無上正等菩提。如是迴向，當知即是無上迴 T07n0220_p0535a24║向、無差別迴向、無等等迴向、不思議迴向、無 T07n0220_p0535a25║對迴向、無量迴向、微妙迴向。如是名為出世 T07n0220_p0535a26║般若波羅蜜多。 「舍利子！如是六種波羅蜜多， T07n0220_p0535a27║何因緣故名為世間？復何因緣名為出世？ T07n0220_p0535a28║「舍利子！世間者，謂彼六種波羅蜜多，是世間 T07n0220_p0535a29║故，名為世間；造世間故，名為世間；由世間故， T07n0220_p0535b01║名為世間；為世間故，名為世間；因世間故，名 T07n0220_p0535b02║為世間；屬世間故，名為世間；依世間故，名為 T07n0220_p0535b03║世間。 「舍利子！出世者，謂此六種波羅蜜多， T07n0220_p0535b04║是出世間故，名出世；拔出世間故，名出世；由 T07n0220_p0535b05║世間出故，名出世；為世間出故，名出世；從世 T07n0220_p0535b06║間出故，名出世；世間之出故，名出世；依世間 T07n0220_p0535b07║出故，名出世。 「舍利子！如是菩薩摩訶薩修行 T07n0220_p0535b08║六種波羅蜜多時淨菩提道。」 T07n0220_p0535b09║爾時，舍利子問具壽善現言：「何等名為諸菩 T07n0220_p0535b10║薩摩訶薩菩提道？」 善現答言：「舍利子！布施波 T07n0220_p0535b11║羅蜜多乃至般若波羅蜜多是菩薩摩訶薩菩 T07n0220_p0535b12║提道，內空乃至無性自性空是菩薩摩訶薩 T07n0220_p0535b13║菩提道，真如乃至不思議界是菩薩摩訶薩 T07n0220_p0535b14║菩提道，苦、集、滅、道聖諦是菩薩摩訶薩菩提 T07n0220_p0535b15║道，四念住乃至八聖道支是菩薩摩訶薩菩 T07n0220_p0535b16║提道，四靜慮、四無量、四無色定是菩薩摩訶 T07n0220_p0535b17║薩菩提道，八解脫、九次第定是菩薩摩訶薩 T07n0220_p0535b18║菩提道，空、無相、無願解脫門是菩薩摩訶薩 T07n0220_p0535b19║菩提道，極喜地乃至法雲地是菩薩摩訶薩 T07n0220_p0535b20║菩提道，一切陀羅尼門、三摩地門是菩薩摩訶 T07n0220_p0535b21║薩菩提道，五眼、六神通是菩薩摩訶薩菩提 T07n0220_p0535b22║道，如來十力乃至十八佛不共法是菩薩摩 T07n0220_p0535b23║訶薩菩提道，無忘失法、恒住捨性是菩薩摩 T07n0220_p0535b24║訶薩菩提道，一切智、道相智、一切相智是菩薩 T07n0220_p0535b25║摩訶薩菩提道。舍利子！如是等無量無邊大 T07n0220_p0535b26║功德聚一切皆是諸菩薩摩訶薩菩提道。」 爾 T07n0220_p0535b27║時，舍利子問具壽善現言：「如是所說大功德 T07n0220_p0535b28║聚，為由何等波羅蜜多勢力所辦？」 善現答言： T07n0220_p0535b29║「如是所說大功德聚，皆由般若波羅蜜多勢 T07n0220_p0535c01║力所辦。何以故？舍利子！如是般若波羅蜜多 T07n0220_p0535c02║能與一切善法為母，一切聲聞、獨覺、菩薩、如 T07n0220_p0535c03║來善法從此生故。如是般若波羅蜜多普能 T07n0220_p0535c04║攝受一切善法，一切聲聞、獨覺、菩薩、如來善法 T07n0220_p0535c05║依此住故。舍利子！過去菩薩摩訶薩眾，修學 T07n0220_p0535c06║般若波羅蜜多極圓滿故，已得無上正等菩 T07n0220_p0535c07║提；未來菩薩摩訶薩眾，修學般若波羅蜜多 T07n0220_p0535c08║極圓滿故，當得無上正等菩提；現在十方諸 T07n0220_p0535c09║佛國土無量菩薩摩訶薩眾，修學般若波羅 T07n0220_p0535c10║蜜多極圓滿故，今得無上正等菩提。 「復次，舍 T07n0220_p0535c11║利子！若菩薩摩訶薩聞說般若波羅蜜多，心 T07n0220_p0535c12║無疑惑亦不迷悶，當知是菩薩摩訶薩住如 T07n0220_p0535c13║是住恒不捨離，謂無所得而為方便，常勤救 T07n0220_p0535c14║濟一切有情。當知是菩薩摩訶薩成就如是 T07n0220_p0535c15║最勝作意，所謂大悲相應作意。」 時，舍利子謂 T07n0220_p0535c16║善現言：「若菩薩摩訶薩住如是住恒不捨離， T07n0220_p0535c17║成就大悲相應作意者，則一切有情亦應成 T07n0220_p0535c18║就菩薩摩訶薩。所以者何？以一切有情亦於 T07n0220_p0535c19║此住及此作意常不捨離，則諸菩薩摩訶薩與 T07n0220_p0535c20║一切有情應無差別。」 爾時，具壽善現報舍利 T07n0220_p0535c21║子言：「善哉！善哉！誠如所說，能如實知我所說 T07n0220_p0535c22║意，雖似難我而成我義。何以故？舍利子！有 T07n0220_p0535c23║情乃至見者非有故，當知如是住及作意亦非 T07n0220_p0535c24║有；有情乃至見者無實故，當知如是住及作 T07n0220_p0535c25║意亦無實；有情乃至見者無性故，當知如是 T07n0220_p0535c26║住及作意亦無性；有情乃至見者空故，當知 T07n0220_p0535c27║如是住及作意亦空；有情乃至見者遠離故， T07n0220_p0535c28║當知如是住及作意亦遠離；有情乃至見者 T07n0220_p0535c29║寂靜故，當知如是住及作意亦寂靜；有情乃 T07n0220_p0536a01║至見者無覺知故，當知如是住及作意亦無覺 T07n0220_p0536a02║知。舍利子！色乃至識非有故、無實故、無性故、 T07n0220_p0536a03║空故、遠離故、寂靜故、無覺知故，當知如是住 T07n0220_p0536a04║及作意亦非有、無實、無性、空、遠離、寂靜、無覺 T07n0220_p0536a05║知。如是乃至聲聞、獨覺、無上菩提非有故、無 T07n0220_p0536a06║實故、無性故、空故、遠離故、寂靜故、無覺知故， T07n0220_p0536a07║當知如是住及作意亦非有、無實、無性、空、遠離、 T07n0220_p0536a08║寂靜、無覺知。舍利子！由此因緣，諸菩薩摩訶 T07n0220_p0536a09║薩於如是住及此作意常不遠離，與諸有情 T07n0220_p0536a10║亦無差別，以一切法及諸有情，皆畢竟空無 T07n0220_p0536a11║差別故。」 T07n0220_p0536a12║爾時，世尊讚善現曰：「善哉！善哉！汝善能為諸 T07n0220_p0536a13║菩薩摩訶薩宣說般若波羅蜜多，此皆如來 T07n0220_p0536a14║威神之力。若有欲為諸菩薩摩訶薩宣說般 T07n0220_p0536a15║若波羅蜜多，皆應如汝之所宣說。若菩薩摩 T07n0220_p0536a16║訶薩欲學般若波羅蜜多，皆應隨汝所說而 T07n0220_p0536a17║學。若菩薩摩訶薩隨汝所說而學般若波羅 T07n0220_p0536a18║蜜多，是菩薩摩訶薩疾得無上正等菩提轉 T07n0220_p0536a19║妙法輪，窮未來際利益安樂一切有情。」 具壽 T07n0220_p0536a20║善現為眾宣說甚深般若波羅蜜多時，於此 T07n0220_p0536a21║三千大千世界六種變動：東踊西沒，西踊 T07n0220_p0536a22║東沒，南踊北沒，北踊南沒，中踊邊沒，邊 T07n0220_p0536a23║踊中沒。 爾時，世尊即便微笑，具壽善現白 T07n0220_p0536a24║言：「世尊何因何緣現此微笑？」 佛告善現：「如 T07n0220_p0536a25║我今者於此三千大千世界，為諸菩薩摩訶 T07n0220_p0536a26║薩眾宣說般若波羅蜜多，今於十方無量無 T07n0220_p0536a27║數無邊世界，各有如來、應、正等覺，亦為菩薩 T07n0220_p0536a28║摩訶薩眾宣說般若波羅蜜多。如我今者於 T07n0220_p0536a29║此三千大千世界，宣說般若波羅蜜多，有十 T07n0220_p0536b01║二京天人等眾於一切法得無生忍；今於十 T07n0220_p0536b02║方無量無數無邊世界，各有無量無數無邊 T07n0220_p0536b03║諸有情類，聞彼諸佛為諸菩薩摩訶薩眾宣 T07n0220_p0536b04║說般若波羅蜜多，於空法中深生信解，皆發 T07n0220_p0536b05║無上正等覺心，勤修菩薩摩訶薩行。」 T07n0220_p0536b06║ 第三分天帝品第四之一 T07n0220_p0536b07║爾時，於此三千大千佛之世界，所有一切四 T07n0220_p0536b08║大天王及諸天帝，展轉乃至色究竟天，各與 T07n0220_p0536b09║無量百千俱胝那庾多眾俱來會坐。是諸天 T07n0220_p0536b10║眾淨業所感異熟身光雖能照曜，而比如來 T07n0220_p0536b11║所現常光，百分不及一，千分不及一，乃至鄔 T07n0220_p0536b12║波尼殺曇分亦不及一。所以者何？佛身常光 T07n0220_p0536b13║威德熾盛，於諸光中最尊最勝、最上最妙、無 T07n0220_p0536b14║比無等、無上第一，蔽諸天光皆令不現，如秋 T07n0220_p0536b15║滿月映奪眾星。 時，天帝釋白善現言：「今此三 T07n0220_p0536b16║千大千世界所有一切四大天王及諸天帝， T07n0220_p0536b17║展轉乃至色究竟天，各與眷屬皆來集會，欲 T07n0220_p0536b18║聞大德宣說般若波羅蜜多，唯願大德哀愍 T07n0220_p0536b19║為說。大德！何謂菩薩摩訶薩甚深般若波羅 T07n0220_p0536b20║蜜多？云何菩薩摩訶薩應住般若波羅蜜多？ T07n0220_p0536b21║云何菩薩摩訶薩應學般若波羅蜜多？」 爾時， T07n0220_p0536b22║具壽善現告天帝釋言：「憍尸迦！汝等天眾皆 T07n0220_p0536b23║應諦聽！善思念之！吾當承佛威神之力順如 T07n0220_p0536b24║來意，為諸菩薩摩訶薩眾宣說般若波羅蜜 T07n0220_p0536b25║多，如菩薩摩訶薩可於其中應如是住應如 T07n0220_p0536b26║是學。 「憍尸迦！汝諸天等未發無上菩提心者 T07n0220_p0536b27║今皆應發。憍尸迦！諸有已入聲聞、獨覺正性 T07n0220_p0536b28║離生，不復能發大菩提心。何以故？憍尸迦！ T07n0220_p0536b29║彼於生死流已作限隔故。其中若有能發無 T07n0220_p0536c01║上菩提心者，我亦隨喜。所以者何？諸有勝人 T07n0220_p0536c02║應求勝法，我終不障他勝善品。 「憍尸迦！汝問 T07n0220_p0536c03║『何謂菩薩摩訶薩甚深般若波羅蜜多？』者，諦 T07n0220_p0536c04║聽！諦聽！當為汝說。 「憍尸迦！若菩薩摩訶薩起 T07n0220_p0536c05║應一切智智心，以無所得為方便，思惟色蘊 T07n0220_p0536c06║乃至識蘊，若無常、若苦，若無我、若不淨，若 T07n0220_p0536c07║空、若無相、若無願，若寂靜、若遠離，若如病、若 T07n0220_p0536c08║如癰，若如箭、若如瘡，若熱惱、若逼切，若敗壞、 T07n0220_p0536c09║若衰朽，若變動、若速滅，若可畏、若可厭，若有 T07n0220_p0536c10║災、若有橫，若有疫、若有癘，若不安隱、不可保 T07n0220_p0536c11║信，無生、無滅、無染、無淨、無作、無為；思惟眼 T07n0220_p0536c12║處乃至意處，思惟色處乃至法處，思惟眼界 T07n0220_p0536c13║乃至意界，思惟色界乃至法界，思惟眼識界 T07n0220_p0536c14║乃至意識界，思惟眼觸乃至意觸，思惟眼觸 T07n0220_p0536c15║為緣所生諸受乃至意觸為緣所生諸受，思 T07n0220_p0536c16║惟地界乃至識界，思惟無明乃至老死，亦復 T07n0220_p0536c17║如是。憍尸迦！是謂菩薩摩訶薩甚深般若波 T07n0220_p0536c18║羅蜜多。 「復次，憍尸迦！若菩薩摩訶薩起應一 T07n0220_p0536c19║切智智心，以無所得為方便，思惟無明緣行， T07n0220_p0536c20║行緣識，識緣名色，名色緣六處，六處緣觸， T07n0220_p0536c21║觸緣受，受緣愛，愛緣取，取緣有，有緣生，生 T07n0220_p0536c22║緣老死乃至純大苦蘊集已；復以無所得為 T07n0220_p0536c23║方便，思惟無明滅故行滅，行滅故識滅，識滅 T07n0220_p0536c24║故名色滅，名色滅故六處滅，六處滅故觸滅， T07n0220_p0536c25║觸滅故受滅，受滅故愛滅，愛滅故取滅，取 T07n0220_p0536c26║滅故有滅，有滅故生滅，生滅故老死乃至純 T07n0220_p0536c27║大苦蘊滅，如是諸滅無我、空、無相、無願、寂靜、 T07n0220_p0536c28║遠離、無生、無滅、無染、無淨、無作、無為。憍尸 T07n0220_p0536c29║迦！是謂菩薩摩訶薩甚深般若波羅蜜多。 「復 T07n0220_p0537a01║次，憍尸迦！若菩薩摩訶薩起應一切智智心， T07n0220_p0537a02║以無所得為方便，思惟內空乃至無性自性 T07n0220_p0537a03║空無我我所、無相、無願、寂靜、遠離、無生、無 T07n0220_p0537a04║滅、無染、無淨、無作、無為。憍尸迦！是謂菩薩 T07n0220_p0537a05║摩訶薩甚深般若波羅蜜多。 「復次，憍尸迦！若 T07n0220_p0537a06║菩薩摩訶薩起應一切智智心，以無所得為 T07n0220_p0537a07║方便，思惟真如乃至不思議界無我我所、無 T07n0220_p0537a08║相、無願、寂靜、遠離、無生、無滅、無染、無淨、無 T07n0220_p0537a09║作、無為。憍尸迦！是謂菩薩摩訶薩甚深般若 T07n0220_p0537a10║波羅蜜多。 「復次，憍尸迦！若菩薩摩訶薩起應 T07n0220_p0537a11║一切智智心，以無所得為方便，思惟斷界乃 T07n0220_p0537a12║至無為界無我我所、無相、無願、寂靜、遠離、 T07n0220_p0537a13║無生、無滅、無染、無淨、無作、無為。憍尸迦！是謂 T07n0220_p0537a14║菩薩摩訶薩甚深般若波羅蜜多。 「復次，憍尸 T07n0220_p0537a15║迦！若菩薩摩訶薩起應一切智智心，以無所 T07n0220_p0537a16║得為方便，思惟布施波羅蜜多乃至般若波 T07n0220_p0537a17║羅蜜多，思惟四念住乃至八聖道支，思惟四 T07n0220_p0537a18║靜慮、四無量、四無色定，思惟八解脫、九次第 T07n0220_p0537a19║定，思惟空、無相、無願解脫門，思惟淨觀地乃 T07n0220_p0537a20║至如來地，思惟極喜地乃至法雲地，思惟五 T07n0220_p0537a21║眼、六神通，思惟如來十力乃至十八佛不共 T07n0220_p0537a22║法，思惟無忘失法、恒住捨性，思惟一切陀羅 T07n0220_p0537a23║尼門、三摩地門，思惟一切智、道相智、一切相 T07n0220_p0537a24║智，皆是無常、無我、空、無相、無願、寂靜、遠離、變 T07n0220_p0537a25║動、速滅、不可保信、無生、無滅、無染、無淨、無 T07n0220_p0537a26║作、無為。憍尸迦！是謂菩薩摩訶薩甚深般若 T07n0220_p0537a27║波羅蜜多。 「復次，憍尸迦！若菩薩摩訶薩起應 T07n0220_p0537a28║一切智智心，以無所得為方便，安住內空乃 T07n0220_p0537a29║至無性自性空，安住真如乃至不思議界，安 T07n0220_p0537b01║住斷界乃至無為界，安住苦聖諦乃至道聖 T07n0220_p0537b02║諦。憍尸迦！是謂菩薩摩訶薩甚深般若波羅 T07n0220_p0537b03║蜜多。 「復次，憍尸迦！若菩薩摩訶薩起應一切 T07n0220_p0537b04║智智心，以無所得為方便，修行布施波羅蜜 T07n0220_p0537b05║多乃至般若波羅蜜多，修行四念住乃至八 T07n0220_p0537b06║聖道支，修行四靜慮、四無量、四無色定，修行 T07n0220_p0537b07║八解脫、九次第定，修行空、無相、無願解脫門， T07n0220_p0537b08║修行極喜地乃至法雲地，修行五眼、六神通， T07n0220_p0537b09║修行如來十力乃至十八佛不共法，修行無 T07n0220_p0537b10║忘失法、恒住捨性，修行一切陀羅尼門、三摩 T07n0220_p0537b11║地門，修行一切智、道相智、一切相智，修行一 T07n0220_p0537b12║切菩薩摩訶薩行，修行諸佛無上正等菩提。 T07n0220_p0537b13║憍尸迦！是謂菩薩摩訶薩甚深般若波羅蜜 T07n0220_p0537b14║多。 T07n0220_p0537b15║大般若波羅蜜多經卷第四百九十八