【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0494b11║
T07n0220_p0494b12║
T07n0220_p0494b13║大般若波羅蜜多經卷第四百九
T07n0220_p0494b14║十一
T07n0220_p0494b15║
T07n0220_p0494b16║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0494b17║第三分善現品第三之十
T07n0220_p0494b18║「世尊！云何菩薩摩訶薩常應遠離我執乃至
T07n0220_p0494b19║見者執？」　「善現！若菩薩摩訶薩觀我乃至見者
T07n0220_p0494b20║畢竟非有。所以者何？以我乃至見者自性不
T07n0220_p0494b21║可得故，是為菩薩摩訶薩常應遠離我執乃至
T07n0220_p0494b22║見者執。」　「世尊！云何菩薩摩訶薩常應遠離斷
T07n0220_p0494b23║執？」　「善現！若菩薩摩訶薩觀一切法性不可斷。
T07n0220_p0494b24║所以者何？以一切法畢竟不生無斷義故，是
T07n0220_p0494b25║為菩薩摩訶薩常應遠離斷執。」　「世尊！云何菩
T07n0220_p0494b26║薩摩訶薩常應遠離常執？」　「善現！若菩薩摩訶
T07n0220_p0494b27║薩觀一切法常性非有。所以者何？以一切法
T07n0220_p0494b28║無生無滅、非斷常故，是為菩薩摩訶薩常應
T07n0220_p0494b29║遠離常執。」　「世尊！云何菩薩摩訶薩常應遠離
T07n0220_p0494c01║相想？」　「善現！若菩薩摩訶薩觀雜染法畢竟非
T07n0220_p0494c02║有。所以者何？以雜染法本性離故，是為菩薩
T07n0220_p0494c03║摩訶薩常應遠離相想。」　「世尊！云何菩薩摩訶
T07n0220_p0494c04║薩常應遠離見執？」　「善現！若菩薩摩訶薩都不
T07n0220_p0494c05║見有諸見自性。所以者何？所見諸法不可得
T07n0220_p0494c06║故，是為菩薩摩訶薩常應遠離見執。」　「世尊！云
T07n0220_p0494c07║何菩薩摩訶薩常應遠離名色執？」　「善現！若菩
T07n0220_p0494c08║薩摩訶薩觀名色性都無所有。所以者何？真
T07n0220_p0494c09║實名色不可得故，是為菩薩摩訶薩常應遠
T07n0220_p0494c10║離名色執。」　「世尊！云何菩薩摩訶薩常應遠離
T07n0220_p0494c11║蘊執？」　「善現！若菩薩摩訶薩觀諸蘊性都無所
T07n0220_p0494c12║有。所以者何？積聚法性不可得故，是為菩薩
T07n0220_p0494c13║摩訶薩常應遠離蘊執。」
T07n0220_p0494c14║「世尊！云何菩薩摩訶薩常應遠離處執？」　「善現！
T07n0220_p0494c15║若菩薩摩訶薩觀諸處性都無所有。所以者
T07n0220_p0494c16║何？生門法性不可得故，是為菩薩摩訶薩常
T07n0220_p0494c17║應遠離處執。」　「世尊！云何菩薩摩訶薩常應遠
T07n0220_p0494c18║離界執？」　「善現！若菩薩摩訶薩觀諸界性都無
T07n0220_p0494c19║所有。所以者何？住持法性不可得故，是為菩
T07n0220_p0494c20║薩摩訶薩常應遠離界執。」　「世尊！云何菩薩摩
T07n0220_p0494c21║訶薩常應遠離諦執？」　「善現！若菩薩摩訶薩觀
T07n0220_p0494c22║諸諦性都無所有。所以者何？非虛妄法不可
T07n0220_p0494c23║得故，是為菩薩摩訶薩常應遠離諦執。」　「世尊！
T07n0220_p0494c24║云何菩薩摩訶薩常應遠離緣起執？」　「善現！若
T07n0220_p0494c25║菩薩摩訶薩觀緣起性都無所有。所以者何？
T07n0220_p0494c26║無明等法不可得故，是為菩薩摩訶薩常應
T07n0220_p0494c27║遠離緣起執。」
T07n0220_p0494c28║「世尊！云何菩薩摩訶薩常應遠離住著三界
T07n0220_p0494c29║執？」　「善現！若菩薩摩訶薩觀三界性都無所有。
T07n0220_p0495a01║所以者何？三界繫法不可得故，是為菩薩摩
T07n0220_p0495a02║訶薩常應遠離住著三界執。」　「世尊！云何菩薩
T07n0220_p0495a03║摩訶薩常應遠離一切法執？」　「善現！若菩薩摩
T07n0220_p0495a04║訶薩觀諸法性都無所有。所以者何？諸法自
T07n0220_p0495a05║性但假施設，皆如虛空不可得故，是為菩薩
T07n0220_p0495a06║摩訶薩常應遠離一切法執。」　「世尊！云何菩薩
T07n0220_p0495a07║摩訶薩常應遠離於一切法如理、不如理執？」
T07n0220_p0495a08║「善現！若菩薩摩訶薩觀諸法性無有如理、不
T07n0220_p0495a09║如理者。所以者何？如是諸法不可得故，是為
T07n0220_p0495a10║菩薩摩訶薩常應遠離於一切法如理、不如理
T07n0220_p0495a11║執。」　「世尊！云何菩薩摩訶薩常應遠離依佛見
T07n0220_p0495a12║執？」　「善現！若菩薩摩訶薩知依佛見不得見佛。
T07n0220_p0495a13║所以者何？真佛自性不可見故，是為菩薩摩
T07n0220_p0495a14║訶薩常應遠離依佛見執。」
T07n0220_p0495a15║「世尊！云何菩薩摩訶薩常應遠離依法見執？」
T07n0220_p0495a16║「善現！若菩薩摩訶薩知依法見不得見法。所
T07n0220_p0495a17║以者何？真法自性不可見故，是為菩薩摩訶
T07n0220_p0495a18║薩常應遠離依法見執。」　「世尊！云何菩薩摩訶
T07n0220_p0495a19║薩常應遠離依僧見執？」　「善現！若菩薩摩訶薩
T07n0220_p0495a20║知依僧見不得見僧。所以者何？真僧自性無
T07n0220_p0495a21║相無為不可見故，是為菩薩摩訶薩常應遠
T07n0220_p0495a22║離依僧見執。」　「世尊！云何菩薩摩訶薩常應遠
T07n0220_p0495a23║離依戒見執？」　「善現！若菩薩摩訶薩知罪、福性
T07n0220_p0495a24║俱非實有。所以者何？若罪若福但假施設不
T07n0220_p0495a25║可得故，是為菩薩摩訶薩常應遠離依戒見
T07n0220_p0495a26║執。」　「世尊！云何菩薩摩訶薩常應遠離依空見
T07n0220_p0495a27║執？」　「善現！若菩薩摩訶薩觀諸空法都無所有
T07n0220_p0495a28║不可觀見。所以者何？空之自性非有非無不
T07n0220_p0495a29║可見故，是為菩薩摩訶薩常應遠離依空見
T07n0220_p0495b01║執。」　「世尊！云何菩薩摩訶薩常應遠離厭怖空
T07n0220_p0495b02║性？」　「善現！若菩薩摩訶薩觀一切法自性皆空，
T07n0220_p0495b03║非空與空有所違害，故厭怖事俱不可得。所
T07n0220_p0495b04║以者何？諸有性法或可厭怖，空非有性法不
T07n0220_p0495b05║應厭怖故，是為菩薩摩訶薩常應遠離厭怖
T07n0220_p0495b06║空性。」　「世尊！云何菩薩摩訶薩常應圓滿通達
T07n0220_p0495b07║空？」　「善現！若菩薩摩訶薩知一切法自相皆空，
T07n0220_p0495b08║是為菩薩摩訶薩常應圓滿通達空。」　「世尊！云
T07n0220_p0495b09║何菩薩摩訶薩常應圓滿證無相？」　「善現！若菩
T07n0220_p0495b10║薩摩訶薩不思惟一切相，是為菩薩摩訶薩
T07n0220_p0495b11║常應圓滿證無相。」　「世尊！云何菩薩摩訶薩常
T07n0220_p0495b12║應圓滿知無願？」　「善現！若菩薩摩訶薩於三界
T07n0220_p0495b13║法心無所住，是為菩薩摩訶薩常應圓滿知
T07n0220_p0495b14║無願。」　「世尊！云何菩薩摩訶薩常應圓滿三輪
T07n0220_p0495b15║清淨？」　「善現！若菩薩摩訶薩圓滿清淨十善業
T07n0220_p0495b16║道，是為菩薩摩訶薩常應圓滿三輪清淨。」　「世
T07n0220_p0495b17║尊！云何菩薩摩訶薩常應圓滿悲愍有情，及於
T07n0220_p0495b18║有情無所執著？」　「善現！若菩薩摩訶薩已得大
T07n0220_p0495b19║悲及嚴淨土都無所執，是為菩薩摩訶薩常
T07n0220_p0495b20║應圓滿悲愍有情，及於有情無所執著。」　「世尊！
T07n0220_p0495b21║云何菩薩摩訶薩常應圓滿於一切法平等性
T07n0220_p0495b22║見，及於此中無所執著？」　「善現！若菩薩摩訶薩
T07n0220_p0495b23║於一切法不增不減，及於此中無取無住，是
T07n0220_p0495b24║為菩薩摩訶薩常應圓滿於一切法平等性見，
T07n0220_p0495b25║及於此中無所執著。」　「世尊！云何菩薩摩訶薩
T07n0220_p0495b26║常應圓滿於諸有情平等性見，及於此中無所
T07n0220_p0495b27║執著？」　「善現！若菩薩摩訶薩於諸有情不增不
T07n0220_p0495b28║減，及於此中無取無住，是為菩薩摩訶薩常
T07n0220_p0495b29║應圓滿於諸有情平等性見，及於此中無所執
T07n0220_p0495c01║著。」　「世尊！云何菩薩摩訶薩常應圓滿於真理
T07n0220_p0495c02║趣究竟通達，及於此中無所執著？」　「善現！若菩
T07n0220_p0495c03║薩摩訶薩於一切法真實理趣，雖如實通達
T07n0220_p0495c04║而無所通達，及於此中無取無住，是為菩薩
T07n0220_p0495c05║摩訶薩常應圓滿於真理趣究竟通達，及於此
T07n0220_p0495c06║中無所執著。」　「世尊！云何菩薩摩訶薩常應圓
T07n0220_p0495c07║滿無生忍智？」　「善現！若菩薩摩訶薩忍一切法
T07n0220_p0495c08║無生無滅、無造無作，及知名色畢竟不生，是
T07n0220_p0495c09║為菩薩摩訶薩常應圓滿無生忍智。」　「世尊！云
T07n0220_p0495c10║何菩薩摩訶薩常應圓滿說一切法一相理趣？」
T07n0220_p0495c11║「善現！若菩薩摩訶薩於一切法不行二相，是
T07n0220_p0495c12║為菩薩摩訶薩常應圓滿說一切法一相理趣。」
T07n0220_p0495c13║「世尊！云何菩薩摩訶薩常應圓滿滅除分別？」
T07n0220_p0495c14║「善現！若菩薩摩訶薩於一切法無所分別，是
T07n0220_p0495c15║為菩薩摩訶薩常應圓滿滅除分別。」　「世尊！云
T07n0220_p0495c16║何菩薩摩訶薩常應圓滿遠離諸想？」　「善現！若
T07n0220_p0495c17║菩薩摩訶薩遠離一切小想、大想及無量想，
T07n0220_p0495c18║是為菩薩摩訶薩常應圓滿遠離諸想。」　「世尊！
T07n0220_p0495c19║云何菩薩摩訶薩常應圓滿遠離諸見？」　「善現！
T07n0220_p0495c20║若菩薩摩訶薩遠離聲聞、獨覺等見，是為菩
T07n0220_p0495c21║薩摩訶薩常應圓滿遠離諸見。」　「世尊！云何菩
T07n0220_p0495c22║薩摩訶薩常應圓滿遠離煩惱？」　「善現！若菩薩
T07n0220_p0495c23║摩訶薩棄捨一切有漏煩惱習氣相續，是為
T07n0220_p0495c24║菩薩摩訶薩常應圓滿遠離煩惱。」　「世尊！云何
T07n0220_p0495c25║菩薩摩訶薩常應圓滿善巧止觀？」　「善現！若菩
T07n0220_p0495c26║薩摩訶薩修一切智、一切相智，是為菩薩摩
T07n0220_p0495c27║訶薩常應圓滿善巧止觀。」　「世尊！云何菩薩摩
T07n0220_p0495c28║訶薩常應圓滿調伏心性？」　「善現！若菩薩摩訶
T07n0220_p0495c29║薩於三界法不著不樂，是為菩薩摩訶薩常
T07n0220_p0496a01║應圓滿調伏心性。」　「世尊！云何菩薩摩訶薩常
T07n0220_p0496a02║應圓滿寂靜心性？」　「善現！若菩薩摩訶薩善攝
T07n0220_p0496a03║六根，是為菩薩摩訶薩常應圓滿寂靜心性。」
T07n0220_p0496a04║「世尊！云何菩薩摩訶薩常應圓滿無礙智性？」
T07n0220_p0496a05║「善現！若菩薩摩訶薩修得佛眼，於一切法決
T07n0220_p0496a06║了無礙，是為菩薩摩訶薩常應圓滿無礙智
T07n0220_p0496a07║性。」　「世尊！云何菩薩摩訶薩常應圓滿無所愛
T07n0220_p0496a08║染？」　「善現！若菩薩摩訶薩能於六處能善棄捨，
T07n0220_p0496a09║是為菩薩摩訶薩常應圓滿無所愛染。」　「世尊！
T07n0220_p0496a10║云何菩薩摩訶薩常應圓滿隨心所欲往諸佛
T07n0220_p0496a11║土，於佛眾會自現其身？」　「善現！若菩薩摩訶薩
T07n0220_p0496a12║修勝神通往諸佛土，承事供養諸佛世尊，請
T07n0220_p0496a13║轉法輪饒益一切，是為菩薩摩訶薩常應圓
T07n0220_p0496a14║滿隨心所欲往諸佛土，於佛眾會自現其身。
T07n0220_p0496a15║「善現當知！諸菩薩摩訶薩住第七地時，常應
T07n0220_p0496a16║遠離前二十法，及應圓滿後二十法。」　「世尊！云
T07n0220_p0496a17║何菩薩摩訶薩常應圓滿悟入一切有情心
T07n0220_p0496a18║行？」　「善現！若菩薩摩訶薩一心俱智，如實遍知
T07n0220_p0496a19║一切有情心及心所行相差別，是為菩薩摩
T07n0220_p0496a20║訶薩常應圓滿悟入一切有情心行。」　「世尊！云
T07n0220_p0496a21║何菩薩摩訶薩常應圓滿遊戲神通？」　「善現！若
T07n0220_p0496a22║菩薩摩訶薩遊戲種種自在神通，為欲親近
T07n0220_p0496a23║供養佛故，從一佛土至一佛土，而能不生遊
T07n0220_p0496a24║佛土想，是為菩薩摩訶薩常應圓滿遊戲神
T07n0220_p0496a25║通。」　「世尊！云何菩薩摩訶薩常應圓滿見諸佛
T07n0220_p0496a26║土，如其所見而自嚴淨種種佛土？」　「善現！若菩
T07n0220_p0496a27║薩摩訶薩住一佛土，能見十方無邊佛國，亦
T07n0220_p0496a28║能示現，而嘗不生佛國土想。又為成熟諸有
T07n0220_p0496a29║情故，現處三千大千世界轉輪王位而自莊
T07n0220_p0496b01║嚴，亦能棄捨而無所執，是為菩薩摩訶薩常
T07n0220_p0496b02║應圓滿見諸佛土，如其所見而自嚴淨種種佛
T07n0220_p0496b03║土。」　「世尊！云何菩薩摩訶薩常應圓滿承事供
T07n0220_p0496b04║養諸佛世尊，於如來身如實觀察？」　「善現！若菩
T07n0220_p0496b05║薩摩訶薩為欲饒益諸有情故，於法義趣如
T07n0220_p0496b06║實分別，如是名為以法承事供養諸佛，又諦
T07n0220_p0496b07║觀察諸佛法身，是為菩薩摩訶薩常應圓滿
T07n0220_p0496b08║承事供養諸佛世尊，於如來身如實觀察。　「善
T07n0220_p0496b09║現當知！諸菩薩摩訶薩住第八地時，於此四
T07n0220_p0496b10║法常應圓滿。」　「世尊！云何菩薩摩訶薩常應圓
T07n0220_p0496b11║滿根勝劣智？」　「善現！若菩薩摩訶薩住佛十力，
T07n0220_p0496b12║如實了知一切有情諸根勝劣，是為菩薩摩
T07n0220_p0496b13║訶薩常應圓滿根勝劣智。」　「世尊！云何菩薩摩
T07n0220_p0496b14║訶薩常應圓滿嚴淨佛土？」　「善現！若菩薩摩訶
T07n0220_p0496b15║薩以無所得而為方便，嚴淨一切有情心行
T07n0220_p0496b16║無所執著，是為菩薩摩訶薩常應圓滿嚴淨
T07n0220_p0496b17║佛土。」　「世尊！云何菩薩摩訶薩常應圓滿如幻
T07n0220_p0496b18║等持數入諸定？」　「善現！若菩薩摩訶薩住此等
T07n0220_p0496b19║持，雖能成辦一切事業，而心於法都無動轉。
T07n0220_p0496b20║又修等持極成熟故，不作加行能數現前，是
T07n0220_p0496b21║為菩薩摩訶薩常應圓滿如幻等持數入諸
T07n0220_p0496b22║定。」　「世尊！云何菩薩摩訶薩常應圓滿隨諸有
T07n0220_p0496b23║情善根應熟故，入諸有自現化生？」　「善現！若菩
T07n0220_p0496b24║薩摩訶薩為欲成熟諸有情類殊勝善根，隨
T07n0220_p0496b25║其所宜故入諸有而現受生，是為菩薩摩訶
T07n0220_p0496b26║薩隨諸有情善根應熟故，入諸有自現化生。
T07n0220_p0496b27║「善現當知！諸菩薩摩訶薩住第九地時，於此
T07n0220_p0496b28║四法常應圓滿。」　「世尊！云何菩薩摩訶薩常應
T07n0220_p0496b29║圓滿攝受無邊處所大願，隨有所願皆令證
T07n0220_p0496c01║得？」　「善現！若菩薩摩訶薩已修六種波羅蜜多
T07n0220_p0496c02║極圓滿故，或為嚴淨諸佛國土，或為成熟諸
T07n0220_p0496c03║有情類，隨心所願皆能圓滿無所匱乏，是為
T07n0220_p0496c04║菩薩摩訶薩常應圓滿攝受無邊處所大願，隨
T07n0220_p0496c05║有所願皆令證得。」　「世尊！云何菩薩摩訶薩常
T07n0220_p0496c06║應圓滿隨諸天、龍廣說乃至人非人等異類音
T07n0220_p0496c07║智？」　「善現！若菩薩摩訶薩修習殊勝詞無礙解，
T07n0220_p0496c08║善知有情言音差別，是為菩薩摩訶薩常應
T07n0220_p0496c09║圓滿隨諸天、龍廣說乃至人非人等異類音
T07n0220_p0496c10║智。」　「世尊！云何菩薩摩訶薩常應圓滿無礙辯
T07n0220_p0496c11║說？」　「善現！若菩薩摩訶薩修習殊勝辯無礙解，
T07n0220_p0496c12║為諸有情能無盡說，是為菩薩摩訶薩常應
T07n0220_p0496c13║圓滿無礙辯說。」　「世尊！云何菩薩摩訶薩常應
T07n0220_p0496c14║圓滿入胎具足？」　「善現！若菩薩摩訶薩雖一切
T07n0220_p0496c15║生處實恒化生，而為益有情現入胎藏，於中
T07n0220_p0496c16║具足種種勝事，是為菩薩摩訶薩常應圓滿
T07n0220_p0496c17║入胎具足。」　「世尊！云何菩薩摩訶薩常應圓滿
T07n0220_p0496c18║出生具足？」　「善現！若菩薩摩訶薩於出胎時示
T07n0220_p0496c19║現種種希有勝事，令諸有情見者歡喜得大
T07n0220_p0496c20║饒益，是為菩薩摩訶薩常應圓滿出生具足。」
T07n0220_p0496c21║「世尊！云何菩薩摩訶薩常應圓滿家族具足？」
T07n0220_p0496c22║「善現！若菩薩摩訶薩或生剎帝利大族、或生
T07n0220_p0496c23║婆羅門大族，所稟父母無可譏嫌，是為菩薩
T07n0220_p0496c24║摩訶薩常應圓滿家族具足。」　「世尊！云何菩薩
T07n0220_p0496c25║摩訶薩常應圓滿種姓具足？」　「善現！若菩薩摩
T07n0220_p0496c26║訶薩常在過去諸大菩薩種姓中生，是為菩
T07n0220_p0496c27║薩摩訶薩常應圓滿種姓具足。」　「世尊！云何菩
T07n0220_p0496c28║薩摩訶薩常應圓滿眷屬具足？」　「善現！若菩薩
T07n0220_p0496c29║摩訶薩純以無量無數菩薩摩訶薩眾而為
T07n0220_p0497a01║眷屬，非餘雜類，是為菩薩摩訶薩常應圓滿
T07n0220_p0497a02║眷屬具足。」　「世尊！云何菩薩摩訶薩常應圓滿
T07n0220_p0497a03║生身具足？」　「善現！若菩薩摩訶薩於初生時，其
T07n0220_p0497a04║身具足一切相好，放大光明遍照無邊諸佛世
T07n0220_p0497a05║界，亦令彼界六種變動，有情遇者皆獲利樂，
T07n0220_p0497a06║是為菩薩摩訶薩常應圓滿生身具足。」　「世尊！
T07n0220_p0497a07║云何菩薩摩訶薩常應圓滿出家具足？」　「善現！
T07n0220_p0497a08║若菩薩摩訶薩於出家時，無量無數百千俱
T07n0220_p0497a09║胝那庾多眾前後圍遶尊重讚歎，往詣道場，
T07n0220_p0497a10║剃除鬚髮，服三法衣，受持應器，引導無量無
T07n0220_p0497a11║邊有情，令乘三乘而趣圓寂，是為菩薩摩訶
T07n0220_p0497a12║薩常應圓滿出家具足。」　「世尊！云何菩薩摩訶
T07n0220_p0497a13║薩常應圓滿莊嚴菩提樹具足？」　「善現！若菩薩
T07n0220_p0497a14║摩訶薩殊勝善根廣大願力，感得如是大菩
T07n0220_p0497a15║提樹，吠琉璃寶以為其莖，真金為根，枝、葉、花、
T07n0220_p0497a16║果皆以上妙七寶所成。其樹高廣遍覆三千
T07n0220_p0497a17║大千佛土，光明照曜周遍十方殑伽沙等諸
T07n0220_p0497a18║佛世界，有情見者無不蒙益，是為菩薩摩訶
T07n0220_p0497a19║薩常應圓滿莊嚴菩提樹具足。」　「世尊！云何菩
T07n0220_p0497a20║薩摩訶薩常應圓滿一切功德成辦具足？」　「善
T07n0220_p0497a21║現！若菩薩摩訶薩滿足殊勝福慧資糧，成熟
T07n0220_p0497a22║有情、嚴淨佛土，是為菩薩摩訶薩常應圓滿一
T07n0220_p0497a23║切功德成辦具足。」　「善現當知！諸菩薩摩訶薩
T07n0220_p0497a24║住第十地時，常應圓滿此十二法。」　「世尊！云何
T07n0220_p0497a25║菩薩摩訶薩住第十地已，於前所修諸地勝
T07n0220_p0497a26║法皆得圓滿，與諸如來應言無異？」　「善現！是菩
T07n0220_p0497a27║薩摩訶薩已圓滿布施波羅蜜多乃至般若波
T07n0220_p0497a28║羅蜜多，已圓滿四靜慮、四無量、四無色定，已
T07n0220_p0497a29║圓滿四念住乃至八聖道支，已圓滿空、無相、
T07n0220_p0497b01║無願解脫門，已圓滿內空乃至無性自性空，
T07n0220_p0497b02║已圓滿真如乃至不思議界，已圓滿苦、集、滅、
T07n0220_p0497b03║道聖諦，已圓滿八解脫、九次第定，已圓滿一
T07n0220_p0497b04║切陀羅尼門、三摩地門，已圓滿五眼、六神通，
T07n0220_p0497b05║已圓滿如來十力乃至十八佛不共法，具一
T07n0220_p0497b06║切智、一切相智，若復永斷一切煩惱習氣相
T07n0220_p0497b07║續便住佛地。由此故說，若菩薩摩訶薩住第
T07n0220_p0497b08║十地已，於前所修諸地勝法皆得圓滿，與諸
T07n0220_p0497b09║如來應言無異。」　爾時，具壽善現復白佛言：「世
T07n0220_p0497b10║尊！云何菩薩摩訶薩住第十地趣如來地？」　佛
T07n0220_p0497b11║告善現：「是菩薩摩訶薩方便善巧行六波羅
T07n0220_p0497b12║蜜多，修四靜慮、四無量、四無色定、三十七菩
T07n0220_p0497b13║提分法廣說乃至十八佛不共法，具一切智、
T07n0220_p0497b14║一切相智，超淨觀地、種性地、第八地、具見地、
T07n0220_p0497b15║薄地、離欲地、已辦地、獨覺地及菩薩地，又能
T07n0220_p0497b16║永斷一切煩惱習氣相續，便成如來、應、正等
T07n0220_p0497b17║覺住如來地。善現！如是菩薩摩訶薩住第十
T07n0220_p0497b18║地趣如來地。如是，善現！齊此當知諸菩薩摩
T07n0220_p0497b19║訶薩發趣大乘。
T07n0220_p0497b20║「復次，善現！汝次所問『如是大乘從何處出、至
T07n0220_p0497b21║何處住？』者，善現當知！如是大乘從三界中出，
T07n0220_p0497b22║至一切智智中住，然以無二為方便故無出
T07n0220_p0497b23║無住。所以者何？若大乘、若一切智智，如是二
T07n0220_p0497b24║法不合不散，非有色非無色、非有見非無見、
T07n0220_p0497b25║非有對非無對，皆同一相，所謂無相。無相之
T07n0220_p0497b26║法無出無住。所以者何？無相之法，非已出已
T07n0220_p0497b27║住，非當出當住，非今出今住。　「善現當知！其
T07n0220_p0497b28║有欲令無相之法有出住者，則為欲令真如、
T07n0220_p0497b29║法界、法性、不虛妄性、不變異性、平等性、離生性、
T07n0220_p0497c01║法定、法住、實際、虛空界、不思議界亦有出住。
T07n0220_p0497c02║所以者何？真如乃至不思議界，皆不能從三
T07n0220_p0497c03║界中出，亦不能至一切智智中住。何以故？真
T07n0220_p0497c04║如真如自性空，乃至不思議界不思議界自
T07n0220_p0497c05║性空故。　「善現當知！其有欲令無相之法有出
T07n0220_p0497c06║住者，則為欲令斷界、離界、滅界、安隱界、寂靜
T07n0220_p0497c07║界、無生界、無滅界、無性界、無相界、無作界、無為
T07n0220_p0497c08║界亦有出住。所以者何？斷界乃至無為界，皆
T07n0220_p0497c09║不能從三界中出，亦不能至一切智智中住。
T07n0220_p0497c10║何以故？斷界斷界自性空，乃至無為界無為
T07n0220_p0497c11║界自性空故。　「善現當知！其有欲令無相之法
T07n0220_p0497c12║有出住者，則為欲令色空乃至識空亦有出
T07n0220_p0497c13║住。所以者何？色空乃至識空，皆不能從三界
T07n0220_p0497c14║中出，亦不能至一切智智中住。何以故？色空
T07n0220_p0497c15║色空自性空，乃至識空識空自性空故。　「善現
T07n0220_p0497c16║當知！其有欲令無相之法有出住者，則為欲
T07n0220_p0497c17║令眼處空乃至意處空亦有出住。所以者何？
T07n0220_p0497c18║眼處空乃至意處空，皆不能從三界中出，亦
T07n0220_p0497c19║不能至一切智智中住。何以故？眼處空眼處
T07n0220_p0497c20║空自性空，乃至意處空意處空自性空故。　「善
T07n0220_p0497c21║現當知！其有欲令無相之法有出住者，則
T07n0220_p0497c22║為欲令色處空乃至法處空亦有出住。所以
T07n0220_p0497c23║者何？色處空乃至法處空，皆不能從三界中
T07n0220_p0497c24║出，亦不能至一切智智中住。何以故？色處
T07n0220_p0497c25║空色處空自性空，乃至法處空法處空自性
T07n0220_p0497c26║空故。　「善現當知！其有欲令無相之法有出住
T07n0220_p0497c27║者，則為欲令眼界空乃至意界空亦有出住。
T07n0220_p0497c28║所以者何？眼界空乃至意界空，皆不能從三
T07n0220_p0497c29║界中出，亦不能至一切智智中住。何以故？眼
T07n0220_p0498a01║界空眼界空自性空，乃至意界空意界空自
T07n0220_p0498a02║性空故。　「善現當知！其有欲令無相之法有出
T07n0220_p0498a03║住者，則為欲令色界空乃至法界空亦有出
T07n0220_p0498a04║住。所以者何？色界空乃至法界空，皆不能從
T07n0220_p0498a05║三界中出，亦不能至一切智智中住。何以
T07n0220_p0498a06║故？色界空色界空自性空，乃至法界空法界
T07n0220_p0498a07║空自性空故。　「善現當知！其有欲令無相之法
T07n0220_p0498a08║有出住者，則為欲令眼識界空乃至意識界
T07n0220_p0498a09║空亦有出住。所以者何？眼識界空乃至意識
T07n0220_p0498a10║界空，皆不能從三界中出，亦不能至一切智
T07n0220_p0498a11║智中住。何以故？眼識界空眼識界空自性
T07n0220_p0498a12║空，乃至意識界空意識界空自性空故。　「善現
T07n0220_p0498a13║當知！其有欲令無相之法有出住者，則為欲
T07n0220_p0498a14║令眼觸空乃至意觸空亦有出住。所以者何？
T07n0220_p0498a15║眼觸空乃至意觸空，皆不能從三界中出，亦
T07n0220_p0498a16║不能至一切智智中住。何以故？眼觸空眼觸
T07n0220_p0498a17║空自性空，乃至意觸空意觸空自性空故。　「善
T07n0220_p0498a18║現當知！其有欲令無相之法有出住者，則為
T07n0220_p0498a19║欲令眼觸為緣所生諸受空乃至意觸為緣所
T07n0220_p0498a20║生諸受空亦有出住。所以者何？眼觸為緣所
T07n0220_p0498a21║生諸受空乃至意觸為緣所生諸受空，皆不
T07n0220_p0498a22║能從三界中出，亦不能至一切智智中住。何
T07n0220_p0498a23║以故？眼觸為緣所生諸受空眼觸為緣所生
T07n0220_p0498a24║諸受空自性空，乃至意觸為緣所生諸受空
T07n0220_p0498a25║意觸為緣所生諸受空自性空故。　「善現當知！
T07n0220_p0498a26║其有欲令無相之法有出住者，則為欲令地
T07n0220_p0498a27║界空乃至識界空亦有出住。所以者何？地界
T07n0220_p0498a28║空乃至識界空，皆不能從三界中出，亦不能
T07n0220_p0498a29║至一切智智中住。何以故？地界空地界空自
T07n0220_p0498b01║性空，乃至識界空識界空自性空故。　「善現當
T07n0220_p0498b02║知！其有欲令無相之法有出住者，則為欲令
T07n0220_p0498b03║因緣空乃至增上緣空亦有出住。所以者何？
T07n0220_p0498b04║因緣空乃至增上緣空，皆不能從三界中出，
T07n0220_p0498b05║亦不能至一切智智中住。何以故？因緣空因
T07n0220_p0498b06║緣空自性空，乃至增上緣空增上緣空自性
T07n0220_p0498b07║空故。　「善現當知！其有欲令無相之法有出住
T07n0220_p0498b08║者，則為欲令無明空乃至老死空亦有出住。
T07n0220_p0498b09║所以者何？無明空乃至老死空，皆不能從三
T07n0220_p0498b10║界中出，亦不能至一切智智中住。何以故？無
T07n0220_p0498b11║明空無明空自性空，乃至老死空老死空自
T07n0220_p0498b12║性空故。　「善現當知！其有欲令無相之法有出
T07n0220_p0498b13║住者，則為欲令夢境、幻事、響、像、光影、陽焰、空
T07n0220_p0498b14║華、尋香城、變化事亦有出住。所以者何？夢境
T07n0220_p0498b15║乃至變化事，皆不能從三界中出，亦不能至
T07n0220_p0498b16║一切智智中住。何以故？夢境夢境自性空，乃
T07n0220_p0498b17║至變化事變化事自性空故。　「善現當知！其有
T07n0220_p0498b18║欲令無相之法有出住者，則為欲令布施波
T07n0220_p0498b19║羅蜜多空乃至般若波羅蜜多空亦有出住。所
T07n0220_p0498b20║以者何？布施波羅蜜多空乃至般若波羅蜜
T07n0220_p0498b21║多空，皆不能從三界中出，亦不能至一切智
T07n0220_p0498b22║智中住。何以故？布施波羅蜜多空布施波羅
T07n0220_p0498b23║蜜多空自性空，乃至般若波羅蜜多空般若
T07n0220_p0498b24║波羅蜜多空自性空故。　「善現當知！其有欲令
T07n0220_p0498b25║無相之法有出住者，則為欲令內空乃至無性
T07n0220_p0498b26║自性空亦有出住。所以者何？內空乃至無性
T07n0220_p0498b27║自性空，皆不能從三界中出，亦不能至一切
T07n0220_p0498b28║智智中住。何以故？內空內空自性空，乃至無
T07n0220_p0498b29║性自性空無性自性空自性空故。　「善現當知！
T07n0220_p0498c01║其有欲令無相之法有出住者，則為欲令苦、
T07n0220_p0498c02║集、滅、道聖諦空亦有出住。所以者何？苦、集、滅、
T07n0220_p0498c03║道聖諦空，皆不能從三界中出，亦不能至一
T07n0220_p0498c04║切智智中住。何以故？苦、集、滅、道聖諦空苦、
T07n0220_p0498c05║集、滅、道聖諦空自性空故。　「善現當知！其有
T07n0220_p0498c06║欲令無相之法有出住者，則為欲令四念住
T07n0220_p0498c07║空乃至八聖道支空亦有出住。所以者何？四
T07n0220_p0498c08║念住空乃至八聖道支空，皆不能從三界中
T07n0220_p0498c09║出，亦不能至一切智智中住。何以故？四念
T07n0220_p0498c10║住空四念住空自性空，乃至八聖道支空八
T07n0220_p0498c11║聖道支空自性空故。　「善現當知！其有欲令
T07n0220_p0498c12║無相之法有出住者，則為欲令四靜慮空亦
T07n0220_p0498c13║有出住。所以者何？四靜慮空，皆不能從三
T07n0220_p0498c14║界中出，亦不能至一切智智中住。何以故？四
T07n0220_p0498c15║靜慮空四靜慮空自性空故。　「善現當知！其
T07n0220_p0498c16║有欲令無相之法有出住者，則為欲令四無
T07n0220_p0498c17║量空亦有出住。所以者何？四無量空，皆不
T07n0220_p0498c18║能從三界中出，亦不能至一切智智中住。何
T07n0220_p0498c19║以故？四無量空四無量空自性空故。　「善現當
T07n0220_p0498c20║知！其有欲令無相之法有出住者，則為欲令
T07n0220_p0498c21║四無色定空亦有出住。所以者何？四無色定
T07n0220_p0498c22║空，皆不能從三界中出，亦不能至一切智智
T07n0220_p0498c23║中住。何以故？四無色定空四無色定空自性
T07n0220_p0498c24║空故。　「善現當知！其有欲令無相之法有出住
T07n0220_p0498c25║者，則為欲令空、無相、無願解脫門空亦有出
T07n0220_p0498c26║住。所以者何？空、無相、無願解脫門空，皆不能
T07n0220_p0498c27║從三界中出，亦不能至一切智智中住。何以
T07n0220_p0498c28║故？空、無相、無願解脫門空空、無相、無願解脫
T07n0220_p0498c29║門空自性空故。　「善現當知！其有欲令無相之
T07n0220_p0498c30║法有出住者，則為欲令八解脫空亦有出住。
T07n0220_p0499a01║所以者何？八解脫空，皆不能從三界中出，亦
T07n0220_p0499a02║不能至一切智智中住。何以故？八解脫空八
T07n0220_p0499a03║解脫空自性空故。　「善現當知！其有欲令無相
T07n0220_p0499a04║之法有出住者，則為欲令九次第定空亦有
T07n0220_p0499a05║出住。所以者何？九次第定空，皆不能從三界
T07n0220_p0499a06║中出，亦不能至一切智智中住。何以故？九次
T07n0220_p0499a07║第定空九次第定空自性空故。　「善現當知！其
T07n0220_p0499a08║有欲令無相之法有出住者，則為欲令淨觀
T07n0220_p0499a09║地空乃至如來地空亦有出住。所以者何？淨
T07n0220_p0499a10║觀地空乃至如來地空，皆不能從三界中出，
T07n0220_p0499a11║亦不能至一切智智中住。何以故？淨觀地空
T07n0220_p0499a12║淨觀地空自性空，乃至如來地空如來地空
T07n0220_p0499a13║自性空故。　「善現當知！其有欲令無相之法有
T07n0220_p0499a14║出住者，則為欲令極喜地空乃至法雲地空
T07n0220_p0499a15║亦有出住。所以者何？極喜地空乃至法雲地
T07n0220_p0499a16║空，皆不能從三界中出，亦不能至一切智智
T07n0220_p0499a17║中住。何以故？極喜地空極喜地空自性空，乃
T07n0220_p0499a18║至法雲地空法雲地空自性空故。　「善現當知！
T07n0220_p0499a19║其有欲令無相之法有出住者，則為欲令一
T07n0220_p0499a20║切陀羅尼門、三摩地門空亦有出住。所以者
T07n0220_p0499a21║何？一切陀羅尼門、三摩地門空，皆不能從三
T07n0220_p0499a22║界中出，亦不能至一切智智中住。何以故？一
T07n0220_p0499a23║切陀羅尼門、三摩地門空一切陀羅尼門、三
T07n0220_p0499a24║摩地門空自性空故。　「善現當知！其有欲令無
T07n0220_p0499a25║相之法有出住者，則為欲令五眼、六神通空
T07n0220_p0499a26║亦有出住。所以者何？五眼、六神通空，皆不能
T07n0220_p0499a27║從三界中出，亦不能至一切智智中住。何以
T07n0220_p0499a28║故？五眼、六神通空五眼、六神通空自性空故。
T07n0220_p0499a29║「善現當知！其有欲令無相之法有出住者，則
T07n0220_p0499b01║為欲令如來十力空乃至十八佛不共法空亦
T07n0220_p0499b02║有出住。所以者何？如來十力空乃至十八
T07n0220_p0499b03║佛不共法空，皆不能從三界中出，亦不能至
T07n0220_p0499b04║一切智智中住。何以故？如來十力空如來十
T07n0220_p0499b05║力空自性空，乃至十八佛不共法空十八佛
T07n0220_p0499b06║不共法空自性空故。　「善現當知！其有欲令無
T07n0220_p0499b07║相之法有出住者，則為欲令無忘失法、恒住
T07n0220_p0499b08║捨性空亦有出住。所以者何？無忘失法、恒住
T07n0220_p0499b09║捨性空，皆不能從三界中出，亦不能至一切
T07n0220_p0499b10║智智中住。何以故？無忘失法、恒住捨性空無
T07n0220_p0499b11║忘失法、恒住捨性空自性空故。　「善現當知！其
T07n0220_p0499b12║有欲令無相之法有出住者，則為欲令一切
T07n0220_p0499b13║智、道相智、一切相智空亦有出住。所以者何？
T07n0220_p0499b14║一切智、道相智、一切相智空，皆不能從三界
T07n0220_p0499b15║中出，亦不能至一切智智中住。何以故？一切
T07n0220_p0499b16║智、道相智、一切相智空一切智、道相智、一切
T07n0220_p0499b17║相智空自性空故。　「善現當知！其有欲令無相
T07n0220_p0499b18║之法有出住者，則為欲令預流者惡趣生、一
T07n0220_p0499b19║來者頻來生、不還者欲界生、諸菩薩自利生、阿
T07n0220_p0499b20║羅漢獨覺如來後有生，亦有出住。所以者何？
T07n0220_p0499b21║預流者惡趣生乃至如來後有生，皆不能從
T07n0220_p0499b22║三界中出，亦不能至一切智智中住。何以故？
T07n0220_p0499b23║預流者惡趣生預流者惡趣生自性空，乃至
T07n0220_p0499b24║如來後有生如來後有生自性空故。　「善現當
T07n0220_p0499b25║知！其有欲令無相之法有出住者，則為欲令
T07n0220_p0499b26║預流空乃至如來空亦有出住。所以者何？預
T07n0220_p0499b27║流空乃至如來空，皆不能從三界中出，亦不
T07n0220_p0499b28║能至一切智智中住。何以故？預流空預流空
T07n0220_p0499b29║自性空，乃至如來空如來空自性空故。　「善現
T07n0220_p0499c01║當知！其有欲令無相之法有出住者，則為欲
T07n0220_p0499c02║令名字、假想、施設、言說亦有出住。所以者何？
T07n0220_p0499c03║名字、假想、施設、言說，皆不能從三界中出，亦
T07n0220_p0499c04║不能至一切智智中住。何以故？名字、假想、施
T07n0220_p0499c05║設、言說名字、假想、施設、言說自性空故。　「善現
T07n0220_p0499c06║當知！其有欲令無相之法有出住者，則為欲
T07n0220_p0499c07║令無生無滅、無染無淨、無相無為亦有出住。
T07n0220_p0499c08║所以者何？無生無滅、無染無淨、無相無為，皆
T07n0220_p0499c09║不能從三界中出，亦不能至一切智智中住。
T07n0220_p0499c10║何以故？無生無滅、無染無淨、無相無為無生
T07n0220_p0499c11║無滅、無染無淨、無相無為自性空故。　「善現當
T07n0220_p0499c12║知！由此緣故，我作是說：如是大乘從三界中
T07n0220_p0499c13║出至一切智智中住，然以無二為方便故無
T07n0220_p0499c14║出無住。所以者何？無相之法無動轉故，不可
T07n0220_p0499c15║說言有出有住。
T07n0220_p0499c16║大般若波羅蜜多經卷第四百九十一