【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0472a09║ T07n0220_p0472a10║ T07n0220_p0472a11║大般若波羅蜜多經卷第四百八 T07n0220_p0472a12║十七 T07n0220_p0472a13║ T07n0220_p0472a14║ 三藏法師玄奘奉 詔譯 T07n0220_p0472a15║第三分善現品第三之六 T07n0220_p0472a16║「復次，舍利子！諸菩薩摩訶薩修行精進波羅 T07n0220_p0472a17║蜜多時，以一切智智相應作意，而修精進波 T07n0220_p0472a18║羅蜜多，不雜聲聞、獨覺作意，持此善根，以無 T07n0220_p0472a19║所得而為方便，與諸有情平等共有迴向無 T07n0220_p0472a20║上正等菩提。修精進時，能勤修學難行施行， T07n0220_p0472a21║是為布施波羅蜜多大功德鎧；修精進時，勤 T07n0220_p0472a22║護淨戒終無毀犯，是為淨戒波羅蜜多大功 T07n0220_p0472a23║德鎧；修精進時，能勤修學難行忍行，是為安 T07n0220_p0472a24║忍波羅蜜多大功德鎧；修精進時，能勤修學 T07n0220_p0472a25║有益苦行，是為精進波羅蜜多大功德鎧；修 T07n0220_p0472a26║精進時，能勤修學靜慮等至，是為靜慮波羅 T07n0220_p0472a27║蜜多大功德鎧；修精進時，能勤修學無取著 T07n0220_p0472a28║慧，是為般若波羅蜜多大功德鎧。舍利子！如 T07n0220_p0472a29║是菩薩摩訶薩修行精進波羅蜜多時，具被 T07n0220_p0472b01║六種波羅蜜多大功德鎧。若菩薩摩訶薩以 T07n0220_p0472b02║一切智智相應作意，修行精進波羅蜜多時， T07n0220_p0472b03║於六波羅蜜多相無取無得，當知是菩薩摩 T07n0220_p0472b04║訶薩被大功德鎧。 「復次，舍利子！諸菩薩摩訶 T07n0220_p0472b05║薩修行靜慮波羅蜜多時，以一切智智相應 T07n0220_p0472b06║作意，而修靜慮波羅蜜多，不雜聲聞、獨覺作 T07n0220_p0472b07║意，持此善根，以無所得而為方便，與諸有情 T07n0220_p0472b08║平等共有迴向無上正等菩提。修靜慮時，靜 T07n0220_p0472b09║心行施，亂心、慳吝不復現行，是為布施波羅 T07n0220_p0472b10║蜜多大功德鎧；修靜慮時，定心護戒，令諸惡 T07n0220_p0472b11║戒不復現前，是為淨戒波羅蜜多大功德鎧； T07n0220_p0472b12║修靜慮時，住慈悲定，而修安忍不惱有情，是 T07n0220_p0472b13║為安忍波羅蜜多大功德鎧；修靜慮時，安住 T07n0220_p0472b14║淨定，勤修功德離諸懈怠，是為精進波羅蜜 T07n0220_p0472b15║多大功德鎧；修靜慮時，依靜慮等，引發勝定 T07n0220_p0472b16║離擾亂心，是為靜慮波羅蜜多大功德鎧；修 T07n0220_p0472b17║靜慮時，依靜慮等，引發勝慧離惡慧心，是為 T07n0220_p0472b18║般若波羅蜜多大功德鎧。舍利子！如是菩薩 T07n0220_p0472b19║摩訶薩修行靜慮波羅蜜多時，具被六種波 T07n0220_p0472b20║羅蜜多大功德鎧。若菩薩摩訶薩以一切智 T07n0220_p0472b21║智相應作意，修行靜慮波羅蜜多時，於六波 T07n0220_p0472b22║羅蜜多相無取無得，當知是菩薩摩訶薩被 T07n0220_p0472b23║大功德鎧。 「復次，舍利子！諸菩薩摩訶薩修行 T07n0220_p0472b24║般若波羅蜜多時，以一切智智相應作意，而 T07n0220_p0472b25║修般若波羅蜜多，不雜聲聞、獨覺作意，持此 T07n0220_p0472b26║善根，以無所得而為方便，與諸有情平等共 T07n0220_p0472b27║有迴向無上正等菩提。修般若時，雖施一切， T07n0220_p0472b28║而能不見施者等三，是為布施波羅蜜多大 T07n0220_p0472b29║功德鎧；修般若時，雖護淨戒，而能不見持犯 T07n0220_p0472c01║差別，是為淨戒波羅蜜多大功德鎧；修般若 T07n0220_p0472c02║時，依勝空慧而修安忍，不見能忍、所忍等事， T07n0220_p0472c03║是為安忍波羅蜜多大功德鎧；修般若時，雖 T07n0220_p0472c04║觀諸法皆畢竟空，而以大悲勤修善法，是為 T07n0220_p0472c05║精進波羅蜜多大功德鎧；修般若時，雖修勝 T07n0220_p0472c06║定，而觀定境皆畢竟空，是為靜慮波羅蜜多 T07n0220_p0472c07║大功德鎧；修般若時，觀一切法、一切有情及 T07n0220_p0472c08║一切行，皆如幻夢、光影、響、像、陽焰、變化及尋 T07n0220_p0472c09║香城，而修種種無取著慧，是為般若波羅蜜 T07n0220_p0472c10║多大功德鎧。舍利子！如是菩薩摩訶薩修行 T07n0220_p0472c11║般若波羅蜜多時，具被六種波羅蜜多大功 T07n0220_p0472c12║德鎧。若菩薩摩訶薩以一切智智相應作意， T07n0220_p0472c13║修行般若波羅蜜多時，於六波羅蜜多相無 T07n0220_p0472c14║取無得，當知是菩薩摩訶薩被大功德鎧。 「舍 T07n0220_p0472c15║利子！如是名為諸菩薩摩訶薩普為利樂一 T07n0220_p0472c16║切有情被大功德鎧。舍利子！諸菩薩摩訶薩 T07n0220_p0472c17║安住一一波羅蜜多，皆修六種波羅蜜多令 T07n0220_p0472c18║得圓滿，是故名被大功德鎧。 「復次，舍利子！諸 T07n0220_p0472c19║菩薩摩訶薩雖入靜慮、無量、無色而不味著， T07n0220_p0472c20║亦不為彼勢力牽引，亦不隨彼勢力受生。舍 T07n0220_p0472c21║利子！是為菩薩摩訶薩修行靜慮波羅蜜多 T07n0220_p0472c22║時所被方便善巧般若波羅蜜多大功德鎧。 T07n0220_p0472c23║「復次，舍利子！諸菩薩摩訶薩雖於靜慮、無量、 T07n0220_p0472c24║無色住遠離見、寂靜見、空、無相、無願見，而不 T07n0220_p0472c25║證實際，不墮聲聞及獨覺地，超勝一切聲聞、 T07n0220_p0472c26║獨覺。舍利子！是為菩薩摩訶薩修行靜慮波 T07n0220_p0472c27║羅蜜多時所被方便善巧般若波羅蜜多大功 T07n0220_p0472c28║德鎧。 「舍利子！以諸菩薩普為利樂一切有情 T07n0220_p0472c29║被如是等大功德鎧故，復名摩訶薩。 「舍利子！ T07n0220_p0473a01║如是普為利樂有情被大功德鎧菩薩摩訶 T07n0220_p0473a02║薩，普為十方殑伽沙等諸佛世界一切如來、 T07n0220_p0473a03║應、正等覺處大眾中歡喜讚歎，作如是言：『某 T07n0220_p0473a04║方某世界中有某名菩薩摩訶薩，普為利樂 T07n0220_p0473a05║一切有情被大功德鎧，嚴淨佛土、成熟有情， T07n0220_p0473a06║遊戲神通、作所應作。』如是展轉聲遍十方，人、 T07n0220_p0473a07║天等聞皆大歡喜，咸作是言：『是菩薩摩訶薩 T07n0220_p0473a08║不久當證所求無上正等菩提，令諸有情皆 T07n0220_p0473a09║獲利樂。』」 T07n0220_p0473a10║爾時，舍利子問滿慈子言：「云何菩薩摩訶薩 T07n0220_p0473a11║普為利樂諸有情故發趣大乘？」 滿慈子言：「諸 T07n0220_p0473a12║菩薩摩訶薩普為利樂一切有情，已被六種 T07n0220_p0473a13║波羅蜜多大功德鎧，復為利樂一切有情，離 T07n0220_p0473a14║欲惡不善法，有尋有伺，離生喜樂，入初靜慮 T07n0220_p0473a15║具足安住，廣說乃至斷樂斷苦，先喜憂沒，不 T07n0220_p0473a16║苦不樂，捨念清淨，入第四靜慮具足安住。復 T07n0220_p0473a17║依靜慮起慈俱心，行相廣大、無二、無量、無怨、 T07n0220_p0473a18║無害、無恨、無惱、遍滿善修勝解、周普充溢十 T07n0220_p0473a19║方、盡虛空、窮法界慈心勝解具足而住；起悲、 T07n0220_p0473a20║喜、捨俱心，行相勝解，亦復如是。依此加行，復 T07n0220_p0473a21║超一切色想，滅有對想，不思惟種種想，入無 T07n0220_p0473a22║邊空空無邊處具足安住；廣說乃至超一切無 T07n0220_p0473a23║所有處，入非想非非想處具足安住。是菩薩 T07n0220_p0473a24║摩訶薩持此靜慮、無量、無色，以無所得而為 T07n0220_p0473a25║方便，與諸有情平等共有，迴向無上正等菩 T07n0220_p0473a26║提。舍利子！是為菩薩摩訶薩普為利樂諸有 T07n0220_p0473a27║情故發趣大乘。 「復次，舍利子！諸菩薩摩訶薩 T07n0220_p0473a28║普為利樂一切有情，先自安住如是靜慮、無 T07n0220_p0473a29║量、無色，於入、住、出諸行、相、狀，善分別知。得自 T07n0220_p0473b01║在已復作是念：『我今應以一切智智相應作 T07n0220_p0473b02║意，大悲為首，為斷有情諸煩惱故，說諸靜慮、 T07n0220_p0473b03║無量、無色，分別開示，令善了知諸定愛味、過 T07n0220_p0473b04║患、出離及入、住、出諸行、相、狀。』持此善根，以無 T07n0220_p0473b05║所得而為方便，與諸有情平等共有迴向無 T07n0220_p0473b06║上正等菩提。舍利子！是為菩薩摩訶薩依止 T07n0220_p0473b07║靜慮波羅蜜多，修行布施波羅蜜多，普為利 T07n0220_p0473b08║樂諸有情故發趣大乘。 「若菩薩摩訶薩以一 T07n0220_p0473b09║切智智相應作意，大悲為首，說諸靜慮、無量、 T07n0220_p0473b10║無色時，不為聲聞、獨覺等心之所間雜，持此 T07n0220_p0473b11║善根，以無所得而為方便，與諸有情平等共 T07n0220_p0473b12║有迴向無上正等菩提。舍利子！是為菩薩摩 T07n0220_p0473b13║訶薩依止靜慮波羅蜜多，修行淨戒波羅蜜 T07n0220_p0473b14║多，普為利樂諸有情故發趣大乘。 「若菩薩摩 T07n0220_p0473b15║訶薩以一切智智相應作意，大悲為首，說諸 T07n0220_p0473b16║靜慮、無量、無色時，於如是法信忍欲樂，持此 T07n0220_p0473b17║善根，以無所得而為方便，與諸有情平等共 T07n0220_p0473b18║有迴向無上正等菩提。舍利子！是為菩薩摩 T07n0220_p0473b19║訶薩依止靜慮波羅蜜多，修行安忍波羅蜜 T07n0220_p0473b20║多，普為利樂諸有情故發趣大乘。 「若菩薩摩 T07n0220_p0473b21║訶薩以一切智智相應作意，大悲為首，修諸 T07n0220_p0473b22║靜慮、無量、無色時，於諸善根勤修不息，持此 T07n0220_p0473b23║善根，以無所得而為方便，與諸有情平等共 T07n0220_p0473b24║有迴向無上正等菩提。舍利子！是為菩薩摩 T07n0220_p0473b25║訶薩依止靜慮波羅蜜多，修行精進波羅蜜 T07n0220_p0473b26║多，普為利樂諸有情故發趣大乘。 「若菩薩摩 T07n0220_p0473b27║訶薩以一切智智相應作意，大悲為首，依諸 T07n0220_p0473b28║靜慮、無量、無色引發殊勝等至、等持、解脫、勝 T07n0220_p0473b29║處、遍處等定，於入、住、出皆得自在，不墮聲聞、 T07n0220_p0473c01║獨覺等地，持此善根，以無所得而為方便，與 T07n0220_p0473c02║諸有情平等共有迴向無上正等菩提。舍利 T07n0220_p0473c03║子！是為菩薩摩訶薩依止靜慮波羅蜜多，修 T07n0220_p0473c04║行靜慮波羅蜜多，普為利樂諸有情故發趣 T07n0220_p0473c05║大乘。 「若菩薩摩訶薩以一切智智相應作意， T07n0220_p0473c06║大悲為首，修諸靜慮、無量、無色時，於諸靜慮、 T07n0220_p0473c07║無量、無色及靜慮支，以無常、苦、無我行相及 T07n0220_p0473c08║空、無相、無願行相如實觀察，不捨大悲，不墮 T07n0220_p0473c09║聲聞及獨覺地，持此善根，以無所得而為方 T07n0220_p0473c10║便，與諸有情平等共有迴向無上正等菩提。 T07n0220_p0473c11║舍利子！是為菩薩摩訶薩依止靜慮波羅蜜 T07n0220_p0473c12║多，修行般若波羅蜜多，普為利樂諸有情故 T07n0220_p0473c13║發趣大乘。 「復次，舍利子！若菩薩摩訶薩以一 T07n0220_p0473c14║切智智相應作意，大悲為首，修慈定時作如 T07n0220_p0473c15║是念：『我當濟恤一切有情皆令得樂。』修悲定 T07n0220_p0473c16║時作如是念：『我當救拔一切有情皆令離苦。』 T07n0220_p0473c17║修喜定時作如是念：『我當讚勵一切有情皆令 T07n0220_p0473c18║解脫。』修捨定時作如是念：『我當等益一切有 T07n0220_p0473c19║情皆令盡漏。』持此善根，以無所得而為方便， T07n0220_p0473c20║與諸有情平等共有迴向無上正等菩提。舍 T07n0220_p0473c21║利子！是為菩薩摩訶薩依止無量，修行布施 T07n0220_p0473c22║波羅蜜多，普為利樂諸有情故發趣大乘。 「若 T07n0220_p0473c23║菩薩摩訶薩以一切智智相應作意，大悲為 T07n0220_p0473c24║首，於四無量入、住、出時，終不趣求聲聞等地， T07n0220_p0473c25║唯求無上正等菩提，欲盡未來利樂一切。舍 T07n0220_p0473c26║利子！是為菩薩摩訶薩依止無量，修行淨戒 T07n0220_p0473c27║波羅蜜多，普為利樂諸有情故發趣大乘。 「若 T07n0220_p0473c28║菩薩摩訶薩以一切智智相應作意，大悲為 T07n0220_p0473c29║首，於四無量入、住、出時，不雜聲聞、獨覺作意， T07n0220_p0474a01║唯於無上正等菩提信忍欲樂，持此善根，以 T07n0220_p0474a02║無所得而為方便，與諸有情平等共有迴向 T07n0220_p0474a03║無上正等菩提。舍利子！是為菩薩摩訶薩依 T07n0220_p0474a04║止無量，修行安忍波羅蜜多，普為利樂諸有 T07n0220_p0474a05║情故發趣大乘。 「若菩薩摩訶薩以一切智智 T07n0220_p0474a06║相應作意，大悲為首，於四無量入、住、出時，勤 T07n0220_p0474a07║斷諸惡勤修諸善，求趣菩提曾無暫捨，持此 T07n0220_p0474a08║善根，以無所得而為方便，與諸有情平等共 T07n0220_p0474a09║有迴向無上正等菩提。舍利子！是為菩薩摩 T07n0220_p0474a10║訶薩依止無量，修行精進波羅蜜多，普為利 T07n0220_p0474a11║樂諸有情故發趣大乘。 「若菩薩摩訶薩以一 T07n0220_p0474a12║切智智相應作意，大悲為首，於四無量入、住、 T07n0220_p0474a13║出時，引發種種等持等至，能於其中得大自 T07n0220_p0474a14║在，不為彼定之所引奪，亦不隨彼勢力受生， T07n0220_p0474a15║持此善根，以無所得而為方便，與諸有情平 T07n0220_p0474a16║等共有迴向無上正等菩提。舍利子！是為菩 T07n0220_p0474a17║薩摩訶薩依止無量，修行靜慮波羅蜜多，為 T07n0220_p0474a18║欲利樂諸有情故發趣大乘。 「若菩薩摩訶薩 T07n0220_p0474a19║以一切智智相應作意，大悲為首，於四無量入、 T07n0220_p0474a20║住、出時，以無常、苦、無我行相及空、無相、無願 T07n0220_p0474a21║行相如實觀察，不捨大悲，不墮聲聞、獨覺等 T07n0220_p0474a22║地，持此善根，以無所得而為方便，與諸有情 T07n0220_p0474a23║平等共有迴向無上正等菩提。舍利子！是為 T07n0220_p0474a24║菩薩摩訶薩依止無量，修行般若波羅蜜多， T07n0220_p0474a25║普為利樂諸有情故發趣大乘。 「舍利子！諸菩 T07n0220_p0474a26║薩摩訶薩依如是等方便善巧，修習六種波 T07n0220_p0474a27║羅蜜多，普為利樂諸有情故發趣大乘。 「復次， T07n0220_p0474a28║舍利子！若菩薩摩訶薩以一切智智相應作 T07n0220_p0474a29║意，大悲為首，修一切種四念住等、三十七種 T07n0220_p0474b01║菩提分法、三解脫門，乃至十力、四無所畏、四無 T07n0220_p0474b02║礙解、大慈、大悲、大喜、大捨、十八佛不共法，持 T07n0220_p0474b03║此善根，以無所得而為方便，與諸有情平等 T07n0220_p0474b04║共有迴向無上正等菩提。舍利子！是為菩薩 T07n0220_p0474b05║摩訶薩普為利樂諸有情故發趣大乘。 「復次， T07n0220_p0474b06║舍利子！若菩薩摩訶薩以一切智智相應作 T07n0220_p0474b07║意，大悲為首，用無所得而為方便，修內空等 T07n0220_p0474b08║智及真如等智，持此善根，以無所得而為方 T07n0220_p0474b09║便，與諸有情平等共有迴向無上正等菩提。 T07n0220_p0474b10║舍利子！是為菩薩摩訶薩普為利樂諸有情 T07n0220_p0474b11║故發趣大乘。 「復次，舍利子！若菩薩摩訶薩以 T07n0220_p0474b12║一切智智相應作意，大悲為首，用無所得而 T07n0220_p0474b13║為方便，於一切法平等發起非亂非定智、非 T07n0220_p0474b14║常非無常智、非樂非苦智、非我非無我智、非 T07n0220_p0474b15║淨非不淨智、非空非不空智、非有相非無相 T07n0220_p0474b16║智、非有願非無願智、非寂靜非不寂靜智、非 T07n0220_p0474b17║遠離非不遠離智、非真實非虛假智，持此善 T07n0220_p0474b18║根，以無所得而為方便，與諸有情平等共有 T07n0220_p0474b19║迴向無上正等菩提。舍利子！是為菩薩摩訶 T07n0220_p0474b20║薩普為利樂諸有情故發趣大乘。 「復次，舍利 T07n0220_p0474b21║子！若菩薩摩訶薩以一切智智相應作意，大 T07n0220_p0474b22║悲為首，所起妙智，不行過去、未來、現在，非不 T07n0220_p0474b23║知三世法；不行欲、色、無色界，非不知三界法； T07n0220_p0474b24║不行善、不善、無記，非不知三性法；不行有漏、 T07n0220_p0474b25║無漏，非不知有漏、無漏法；不行世間、出世間， T07n0220_p0474b26║非不知世間、出世間法；不行有為、無為，非不 T07n0220_p0474b27║知有為、無為法，持此善根，以無所得而為方 T07n0220_p0474b28║便，與諸有情平等共有迴向無上正等菩提。 T07n0220_p0474b29║舍利子！是為菩薩摩訶薩普為利樂諸有情 T07n0220_p0474c01║故發趣大乘。 「舍利子！以諸菩薩由如是等方 T07n0220_p0474c02║便善巧，普為利樂諸有情故，發趣大乘故，復 T07n0220_p0474c03║名摩訶薩。 「舍利子！如是普為利樂有情發趣 T07n0220_p0474c04║大乘諸菩薩摩訶薩，普為十方殑伽沙等諸 T07n0220_p0474c05║佛世界一切如來、應、正等覺處大眾中歡喜 T07n0220_p0474c06║讚歎，作如是言：『某方某世界中有某名菩薩 T07n0220_p0474c07║摩訶薩，普為利樂一切有情發趣大乘，成熟 T07n0220_p0474c08║有情、嚴淨佛土，遊戲神通、作所應作。』如是展 T07n0220_p0474c09║轉聲遍十方，人、天等聞皆大歡喜，咸作是言： T07n0220_p0474c10║『是菩薩摩訶薩不久當證所求無上正等菩 T07n0220_p0474c11║提，令諸有情皆獲利樂。』」 T07n0220_p0474c12║爾時，具壽舍利子問具壽滿慈子言：「云何菩 T07n0220_p0474c13║薩摩訶薩普為利樂諸有情故乘於大乘？」 滿 T07n0220_p0474c14║慈子言：「若菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0474c15║時，以一切智智相應作意，大悲為首，用無所 T07n0220_p0474c16║得而為方便，雖乘布施波羅蜜多而不得布 T07n0220_p0474c17║施波羅蜜多，亦不得菩薩受者、施物及所遮 T07n0220_p0474c18║法；雖乘淨戒波羅蜜多而不得淨戒波羅蜜 T07n0220_p0474c19║多，亦不得菩薩及犯戒者并所遮法；雖乘安 T07n0220_p0474c20║忍波羅蜜多而不得安忍波羅蜜多，亦不得 T07n0220_p0474c21║菩薩及所忍境并所遮法；雖乘精進波羅蜜 T07n0220_p0474c22║多而不得精進波羅蜜多，亦不得菩薩及懈 T07n0220_p0474c23║怠者并所遮法；雖乘靜慮波羅蜜多而不得 T07n0220_p0474c24║靜慮波羅蜜多，亦不得菩薩及散亂者定境 T07n0220_p0474c25║遮法；雖乘般若波羅蜜多而不得般若波羅 T07n0220_p0474c26║蜜多，亦不得菩薩及愚癡者慧境遮法。舍利 T07n0220_p0474c27║子！是為菩薩摩訶薩普為利樂諸有情故乘 T07n0220_p0474c28║於大乘。 「復次，舍利子！若菩薩摩訶薩以一切 T07n0220_p0474c29║智智相應作意，大悲為首，用無所得而為方 T07n0220_p0475a01║便，為遣修故修三十七菩提分法、三解脫門， T07n0220_p0475a02║乃至如來十力、四無所畏、四無礙解、大慈、大悲、 T07n0220_p0475a03║大喜、大捨、十八佛不共法。舍利子！是為菩薩 T07n0220_p0475a04║摩訶薩普為利樂諸有情故乘於大乘。 「復次， T07n0220_p0475a05║舍利子！若菩薩摩訶薩以一切智智相應作 T07n0220_p0475a06║意，大悲為首，用無所得而為方便，如實觀察 T07n0220_p0475a07║諸菩薩摩訶薩但有假名，菩提薩埵俱自性 T07n0220_p0475a08║空不可得故；色乃至識但有假名，皆自性空 T07n0220_p0475a09║不可得故；眼處乃至意處但有假名，皆自性 T07n0220_p0475a10║空不可得故；色處乃至法處但有假名，皆自 T07n0220_p0475a11║性空不可得故；眼界乃至意界但有假名，皆 T07n0220_p0475a12║自性空不可得故；色界乃至法界但有假名， T07n0220_p0475a13║皆自性空不可得故；眼識界乃至意識界但 T07n0220_p0475a14║有假名，皆自性空不可得故；無明乃至老死 T07n0220_p0475a15║但有假名，皆自性空不可得故；三十七菩提 T07n0220_p0475a16║分法乃至十八佛不共法但有假名，皆自性 T07n0220_p0475a17║空不可得故；內空乃至無性自性空但有假 T07n0220_p0475a18║名，皆自性空不可得故；真如乃至實際但有 T07n0220_p0475a19║假名，皆自性空不可得故；菩提佛陀但有假 T07n0220_p0475a20║名，俱自性空不可得故。舍利子！是為菩薩摩 T07n0220_p0475a21║訶薩普為利樂諸有情故乘於大乘。 「復次，舍 T07n0220_p0475a22║利子！若菩薩摩訶薩從初發心乃至證得一 T07n0220_p0475a23║切智智，用無所得而為方便，常修菩薩圓滿 T07n0220_p0475a24║神通，成熟有情、嚴淨佛土，從一佛國至一佛 T07n0220_p0475a25║國親近供養諸佛世尊，於諸佛所聽受正法， T07n0220_p0475a26║所謂大乘相應妙法，亦是菩薩所學法要。舍 T07n0220_p0475a27║利子！是菩薩摩訶薩雖乘大乘，從一佛國至 T07n0220_p0475a28║一佛國親近供養諸佛世尊，成熟有情、嚴淨 T07n0220_p0475a29║佛土，於諸佛所聽受正法，而心都無佛土等 T07n0220_p0475b01║想。舍利子！是菩薩摩訶薩住不二地，觀諸有 T07n0220_p0475b02║情應以何身而得度者，即便現受如是之身。 T07n0220_p0475b03║舍利子！是菩薩摩訶薩乃至證得一切智智， T07n0220_p0475b04║隨所生處常不遠離大乘正法。舍利子！是菩 T07n0220_p0475b05║薩摩訶薩不久當得一切智智，為天、人等轉正 T07n0220_p0475b06║法輪。如是法輪，聲聞、獨覺、諸天、魔、梵、阿素洛 T07n0220_p0475b07║等所不能轉。舍利子！以諸菩薩普為利樂諸 T07n0220_p0475b08║有情故，乘於大乘故，復名摩訶薩。 「舍利子！如 T07n0220_p0475b09║是普為利樂有情乘於大乘菩薩摩訶薩，普 T07n0220_p0475b10║為十方殑伽沙等諸佛世界一切如來、應、正等 T07n0220_p0475b11║覺處大眾中歡喜讚歎，作如是言：『某方某世 T07n0220_p0475b12║界中有某名菩薩摩訶薩，普為利樂一切有 T07n0220_p0475b13║情乘於大乘，不久當得一切智智，為天、人等 T07n0220_p0475b14║轉正法輪，其輪世間諸聲聞等皆不能轉。』如 T07n0220_p0475b15║是展轉聲遍十方，人、天等聞皆大歡喜，咸作 T07n0220_p0475b16║是言：『是菩薩摩訶薩不久當得一切智智，轉 T07n0220_p0475b17║妙法輪度無量眾。』」 T07n0220_p0475b18║爾時，具壽善現白佛言：「世尊！如世尊說：『諸菩 T07n0220_p0475b19║薩摩訶薩被大乘鎧。』齊何當言諸菩薩摩訶 T07n0220_p0475b20║薩被大乘鎧？」 佛告善現：「若菩薩摩訶薩能被 T07n0220_p0475b21║布施波羅蜜多鎧乃至般若波羅蜜多鎧，是 T07n0220_p0475b22║為菩薩摩訶薩被大乘鎧。若菩薩摩訶薩能 T07n0220_p0475b23║被四念住鎧乃至八聖道支鎧，是為菩薩摩 T07n0220_p0475b24║訶薩被大乘鎧。若菩薩摩訶薩能被內空鎧 T07n0220_p0475b25║乃至無性自性空鎧，是為菩薩摩訶薩被大 T07n0220_p0475b26║乘鎧。若菩薩摩訶薩能被真如鎧乃至實際 T07n0220_p0475b27║鎧，是為菩薩摩訶薩被大乘鎧。若菩薩摩訶 T07n0220_p0475b28║薩乃至能被如來十力鎧乃至十八佛不共法 T07n0220_p0475b29║鎧，是為菩薩摩訶薩被大乘鎧。若菩薩摩訶 T07n0220_p0475c01║薩能被一切智、道相智、一切相智鎧，是為菩 T07n0220_p0475c02║薩摩訶薩被大乘鎧。若菩薩摩訶薩能自變 T07n0220_p0475c03║身如佛形像，放大光明遍照三千大千世界乃 T07n0220_p0475c04║至十方殑伽沙等諸佛世界，與諸有情作饒 T07n0220_p0475c05║益事，是為菩薩摩訶薩被大乘鎧。 「復次，善現！ T07n0220_p0475c06║若菩薩摩訶薩被如是等諸功德鎧，放大光 T07n0220_p0475c07║明遍照三千大千世界乃至十方殑伽沙等諸 T07n0220_p0475c08║佛世界，亦令諸界六種變動，與諸有情作大 T07n0220_p0475c09║饒益，謂滅一切地獄熾火，令彼有情眾苦止 T07n0220_p0475c10║息。菩薩知彼眾苦息已，化作廣大歸佛音聲， T07n0220_p0475c11║敬禮如來、應、正等覺，令彼地獄聞佛聲已，皆 T07n0220_p0475c12║得身心安隱喜樂，從地獄出生天、人中，逢事 T07n0220_p0475c13║彼界諸佛、菩薩；亦令一切傍生、餓鬼聞佛聲 T07n0220_p0475c14║已身心安樂，從彼趣沒生天、人中，逢事彼界 T07n0220_p0475c15║諸佛菩薩。善現！是為菩薩摩訶薩被大乘鎧。 T07n0220_p0475c16║「善現！如巧幻師或彼弟子，住四衢道對大眾 T07n0220_p0475c17║前，化作地獄、傍生、鬼界，復為稱讚佛、法、僧寶， T07n0220_p0475c18║令彼聞已身心安樂，從彼趣沒生天、人中。於 T07n0220_p0475c19║意云何？如是幻事為有實不？」 善現答言：「不也！ T07n0220_p0475c20║世尊！」 佛告善現：「諸菩薩摩訶薩亦復如是，雖 T07n0220_p0475c21║令無數無邊世界諸有情類脫三惡趣，而無 T07n0220_p0475c22║有情得解脫者。所以者何？諸法性相皆如幻 T07n0220_p0475c23║故。 「復次，善現！若菩薩摩訶薩能被布施波羅 T07n0220_p0475c24║蜜多大功德鎧，普化三千大千世界如吠琉 T07n0220_p0475c25║璃，自身化作轉輪聖王，七寶眷屬無不圓滿， T07n0220_p0475c26║諸有情類須食與食，須飲與飲，須衣與衣，須 T07n0220_p0475c27║乘與乘，須餘資具悉皆施與。作是施已，隨其 T07n0220_p0475c28║所宜，復為宣說布施、淨戒、安忍、精進、靜慮、般 T07n0220_p0475c29║若波羅蜜多相應之法，令彼聞已乃至無上 T07n0220_p0476a01║正等菩提，常不捨離波羅蜜多相應之法。善 T07n0220_p0476a02║現！是為菩薩摩訶薩被大乘鎧。 「善現！如巧幻 T07n0220_p0476a03║師或彼弟子，住四衢道對大眾前，化作種種 T07n0220_p0476a04║貧乏有情，隨意所須皆化施與。於意云何？如 T07n0220_p0476a05║是幻事為有實不？」 善現答言：「不也！世尊！」 佛告 T07n0220_p0476a06║善現：「諸菩薩摩訶薩亦復如是，能被布施波 T07n0220_p0476a07║羅蜜多大功德鎧，或化世界如吠琉璃，或化 T07n0220_p0476a08║自身居輪王位，隨有情類所須施與，及為宣 T07n0220_p0476a09║說波羅蜜多相應之法，如是菩薩雖有所為 T07n0220_p0476a10║而無其實。所以者何？諸法性相皆如幻故。 「復 T07n0220_p0476a11║次，善現！若菩薩摩訶薩自被淨戒波羅蜜多 T07n0220_p0476a12║大功德鎧，為有情故生輪王家，紹輪王位富 T07n0220_p0476a13║貴自在，安立無量百千俱胝那庾多眾於十 T07n0220_p0476a14║善業道，或四靜慮、四無量、四無色定，或三十 T07n0220_p0476a15║七菩提分法，廣說乃至十八佛不共法，亦為 T07n0220_p0476a16║宣說如是功德相應之法，令其安住乃至無 T07n0220_p0476a17║上正等菩提常不捨離。善現！是為菩薩摩訶 T07n0220_p0476a18║薩被大乘鎧。 「善現！如巧幻師或彼弟子，住四 T07n0220_p0476a19║衢道對大眾前，化作無量百千有情，令其安 T07n0220_p0476a20║住十善業道，廣說乃至十八佛不共法。於意 T07n0220_p0476a21║云何？如是幻事為有實不？」 善現答言：「不也！世 T07n0220_p0476a22║尊！」 佛告善現：「諸菩薩摩訶薩亦復如是，為有 T07n0220_p0476a23║情故生輪王家，紹輪王位富貴自在，安立無 T07n0220_p0476a24║量百千俱胝那庾多眾於十善業道，廣說乃 T07n0220_p0476a25║至十八佛不共法。如是菩薩雖有所為而無 T07n0220_p0476a26║其實。所以者何？諸法性相皆如幻故。 「復次，善 T07n0220_p0476a27║現！若菩薩摩訶薩自被安忍波羅蜜多大功 T07n0220_p0476a28║德鎧，亦勸無量百千有情令被安忍波羅蜜 T07n0220_p0476a29║多大功德鎧。善現！云何菩薩摩訶薩自被安 T07n0220_p0476b01║忍波羅蜜多大功德鎧，亦勸無量百千有情 T07n0220_p0476b02║令被安忍波羅蜜多大功德鎧？善現！若菩薩 T07n0220_p0476b03║摩訶薩從初發心乃至證得一切智智，被安忍 T07n0220_p0476b04║鎧，常作是念：『假使一切有情之類，皆持苦具， T07n0220_p0476b05║謂刀杖等，來相加害，我終不起一念忿心，勸 T07n0220_p0476b06║諸有情亦修是忍。』善現！是菩薩摩訶薩如心 T07n0220_p0476b07║所念皆能成辦，乃至無上正等菩提，常不捨 T07n0220_p0476b08║離如是安忍，亦令有情修如是忍。善現！是為 T07n0220_p0476b09║菩薩摩訶薩被大乘鎧。 「善現！如巧幻師或彼 T07n0220_p0476b10║弟子，住四衢道對大眾前，化作種種諸有情 T07n0220_p0476b11║類，或持苦具更相加害，或有相勸修安忍法。 T07n0220_p0476b12║於意云何？如是幻事為有實不？」 善現答言：「不 T07n0220_p0476b13║也！世尊！」 佛告善現：「諸菩薩摩訶薩亦復如是， T07n0220_p0476b14║自被安忍波羅蜜多大功德鎧，亦勸無量百 T07n0220_p0476b15║千有情令被安忍波羅蜜多大功德鎧，如是 T07n0220_p0476b16║菩薩雖有所為而無其實。所以者何？諸法性 T07n0220_p0476b17║相皆如幻故。 「復次，善現！若菩薩摩訶薩自被 T07n0220_p0476b18║精進波羅蜜多大功德鎧，亦勸無量百千有 T07n0220_p0476b19║情令被精進波羅蜜多大功德鎧。善現！云何 T07n0220_p0476b20║菩薩摩訶薩自被精進波羅蜜多大功德鎧， T07n0220_p0476b21║亦勸無量百千有情令被精進波羅蜜多大功 T07n0220_p0476b22║德鎧？善現！若菩薩摩訶薩以一切智智相應作 T07n0220_p0476b23║意，大悲為首，發起種種身心精進，亦勸無量 T07n0220_p0476b24║百千有情發起種種身心精進。善現！是為菩 T07n0220_p0476b25║薩摩訶薩被大乘鎧。 「善現！如巧幻師或彼弟 T07n0220_p0476b26║子，住四衢道對大眾前，化作種種諸有情類， T07n0220_p0476b27║自修精進亦勸他修。於意云何？如是幻事為 T07n0220_p0476b28║有實不？」 善現答言：「不也！世尊！」 佛告善現：「諸菩 T07n0220_p0476b29║薩摩訶薩亦復如是，以一切智智相應作意，大 T07n0220_p0476c01║悲為首自修精進，亦勸有情令修精進。如是 T07n0220_p0476c02║菩薩雖有所為而無其實。所以者何？諸法性 T07n0220_p0476c03║相皆如幻故。 「復次，善現！若菩薩摩訶薩自被 T07n0220_p0476c04║靜慮波羅蜜多大功德鎧，亦勸無量百千有 T07n0220_p0476c05║情令被靜慮波羅蜜多大功德鎧。善現！云何 T07n0220_p0476c06║菩薩摩訶薩自被靜慮波羅蜜多大功德鎧， T07n0220_p0476c07║亦勸無量百千有情令被靜慮波羅蜜多大 T07n0220_p0476c08║功德鎧？善現！若菩薩摩訶薩住一切法平等 T07n0220_p0476c09║性中，不見諸法有定、有亂，而常修習如是靜 T07n0220_p0476c10║慮波羅蜜多，亦勸有情修習如是平等靜慮， T07n0220_p0476c11║乃至無上正等菩提不離如是平等靜慮。善 T07n0220_p0476c12║現！是為菩薩摩訶薩被大乘鎧。 「善現！如巧幻 T07n0220_p0476c13║師或彼弟子，住四衢道對大眾前，化作種種 T07n0220_p0476c14║諸有情類，令修諸法平等靜慮，亦令勸修如 T07n0220_p0476c15║是靜慮。於意云何？如是幻事為有實不？」 善現 T07n0220_p0476c16║答言：「不也！世尊！」 佛告善現：「諸菩薩摩訶薩亦 T07n0220_p0476c17║復如是，住一切法平等性中，亦勸有情修如 T07n0220_p0476c18║是定。如是菩薩雖有所為而無其實。所以者 T07n0220_p0476c19║何？諸法性相皆如幻故。 「復次，善現！若菩薩摩 T07n0220_p0476c20║訶薩自被般若波羅蜜多大功德鎧，亦勸無 T07n0220_p0476c21║量百千有情令被般若波羅蜜多大功德鎧。善 T07n0220_p0476c22║現！云何菩薩摩訶薩自被般若波羅蜜多大 T07n0220_p0476c23║功德鎧，亦勸無量百千有情令被般若波羅 T07n0220_p0476c24║蜜多大功德鎧？善現！若菩薩摩訶薩住無戲 T07n0220_p0476c25║論甚深般若波羅蜜多，不得諸法此岸、彼岸、 T07n0220_p0476c26║染、淨差別，亦勸無量百千有情安住如是無 T07n0220_p0476c27║戲論惠。善現！是為菩薩摩訶薩被大乘鎧。 T07n0220_p0476c28║「善現！如巧幻師或彼弟子，住四衢道對大眾 T07n0220_p0476c29║前，化作種種諸有情類，令自安住無戲論惠， T07n0220_p0477a01║亦令勸他住如是惠。於意云何？如是幻事為 T07n0220_p0477a02║有實不？」 善現答言：「不也！世尊！」 佛告善現：「諸 T07n0220_p0477a03║菩薩摩訶薩亦復如是，自能安住無戲論惠， T07n0220_p0477a04║亦勸有情住如是惠。如是菩薩雖有所為而 T07n0220_p0477a05║無其實。所以者何？諸法性相皆如幻故。 「復次， T07n0220_p0477a06║善現！若菩薩摩訶薩被如上說諸功德鎧，觀 T07n0220_p0477a07║察十方殑伽沙等諸佛世界一切有情。若諸 T07n0220_p0477a08║有情攝受邪法行諸惡行，是菩薩摩訶薩以 T07n0220_p0477a09║神通力自變其身，遍滿如是諸佛世界，隨彼 T07n0220_p0477a10║有情所樂，示現自行布施波羅蜜多，亦勸 T07n0220_p0477a11║他行布施波羅蜜多，如是乃至自行般若波 T07n0220_p0477a12║羅蜜多，亦勸他行般若波羅蜜多，作是事已， T07n0220_p0477a13║復隨類音，為說六種波羅蜜多相應之法，令 T07n0220_p0477a14║彼聞已乃至無上正等菩提常不捨離如是妙 T07n0220_p0477a15║法。善現！是為菩薩摩訶薩被大乘鎧。 「善現！如 T07n0220_p0477a16║巧幻師或彼弟子，住四衢道對大眾前，化作 T07n0220_p0477a17║種種諸有情類，令自安住布施波羅蜜多乃 T07n0220_p0477a18║至般若波羅蜜多，亦勸他住布施波羅蜜多 T07n0220_p0477a19║乃至般若波羅蜜多。於意云何？如是幻事 T07n0220_p0477a20║為有實不？」 善現答言：「不也！世尊！」 佛告善現： T07n0220_p0477a21║「諸菩薩摩訶薩亦復如是，普於十方殑伽沙 T07n0220_p0477a22║等諸佛世界自現其身，隨宜安住布施等六 T07n0220_p0477a23║波羅蜜多常不捨離，亦勸他住布施等六波 T07n0220_p0477a24║羅蜜多常不捨離。如是菩薩雖有所為而無 T07n0220_p0477a25║其實。所以者何？諸法性相皆如幻故。 「復次，善 T07n0220_p0477a26║現！若菩薩摩訶薩被如上說諸功德鎧，以一 T07n0220_p0477a27║切智智相應作意，大悲為首，用無所得而為 T07n0220_p0477a28║方便，利益安樂一切有情，不雜聲聞、獨覺作 T07n0220_p0477a29║意。是菩薩摩訶薩不作是念：『我當安立爾所 T07n0220_p0477b01║有情令住布施波羅蜜多，爾所有情不當安 T07n0220_p0477b02║立令住布施波羅蜜多。』但作是念：『我當安立 T07n0220_p0477b03║無量無數無邊有情令住布施波羅蜜多。』如 T07n0220_p0477b04║是乃至不作是念：『我當安立爾所有情令住 T07n0220_p0477b05║般若波羅蜜多，爾所有情不當安立令住般 T07n0220_p0477b06║若波羅蜜多。』但作是念：『我當安立無量無數 T07n0220_p0477b07║無邊有情令住般若波羅蜜多。』不作是念：『我 T07n0220_p0477b08║當安立爾所有情令住內空，爾所有情不當 T07n0220_p0477b09║安立令住內空。』但作是念：『我當安立無量無 T07n0220_p0477b10║數無邊有情令住內空。』如是乃至不作是念： T07n0220_p0477b11║『我當安立爾所有情令住無性自性空，爾所 T07n0220_p0477b12║有情不當安立令住無性自性空。』但作是念： T07n0220_p0477b13║『我當安立無量無數無邊有情令住無性自性 T07n0220_p0477b14║空。』不作是念：『我當安立爾所有情令住三十 T07n0220_p0477b15║七菩提分法，爾所有情不當安立令住三十 T07n0220_p0477b16║七菩提分法。』但作是念：『我當安立無量無數 T07n0220_p0477b17║無邊有情令住三十七菩提分法。』不作是念： T07n0220_p0477b18║『我當安立爾所有情令住三解脫門，爾所有 T07n0220_p0477b19║情不當安立令住三解脫門。』但作是念：『我當 T07n0220_p0477b20║安立無量無數無邊有情令住三解脫門。』廣說 T07n0220_p0477b21║乃至不作是念：『我當安立爾所有情令住如 T07n0220_p0477b22║來十力乃至十八佛不共法，爾所有情不當 T07n0220_p0477b23║安立令住如來十力乃至十八佛不共法。』但 T07n0220_p0477b24║作是念：『我當安立無量無數無邊有情令住 T07n0220_p0477b25║如來十力乃至十八佛不共法。』不作是念：『我 T07n0220_p0477b26║當安立爾所有情令住預流果乃至獨覺菩 T07n0220_p0477b27║提，爾所有情不當安立令住預流果乃至獨 T07n0220_p0477b28║覺菩提。』但作是念：『我當安立無量無數無邊 T07n0220_p0477b29║有情令住預流果乃至獨覺菩提。』不作是念： T07n0220_p0477c01║『我當安立爾所有情令住無上正等菩提，爾 T07n0220_p0477c02║所有情不當安立令住無上正等菩提。』但作 T07n0220_p0477c03║是念：『我當安立無量無數無邊有情令住無 T07n0220_p0477c04║上正等菩提。』善現！是為菩薩摩訶薩被大乘 T07n0220_p0477c05║鎧。 「善現！如巧幻師或彼弟子，住四衢道對大 T07n0220_p0477c06║眾前，化作無數無量有情，令住六種波羅蜜 T07n0220_p0477c07║多乃至無上正等菩提。於意云何？如是幻事 T07n0220_p0477c08║為有實不？」 善現答言：「不也！世尊！」 佛告善現： T07n0220_p0477c09║「諸菩薩摩訶薩亦復如是，以一切智智相應 T07n0220_p0477c10║作意，大悲為首，用無所得而為方便，安立無 T07n0220_p0477c11║數無量有情，令住六種波羅蜜多乃至無上 T07n0220_p0477c12║正等菩提。如是菩薩雖有所為而無其實。所 T07n0220_p0477c13║以者何？諸法性相皆如幻故。」 T07n0220_p0477c14║大般若波羅蜜多經卷第四百八十七