【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
=========================================================================
T07n0220_p0466b08║
T07n0220_p0466b09║
T07n0220_p0466b10║大般若波羅蜜多經卷第四百八
T07n0220_p0466b11║十六
T07n0220_p0466b12║
T07n0220_p0466b13║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0466b14║第三分善現品第三之五
T07n0220_p0466b15║爾時，善現復白佛言：「所說菩薩摩訶薩者，何
T07n0220_p0466b16║等名為菩薩句義？」　佛告善現：「無句義是菩薩
T07n0220_p0466b17║句義。何以故？善現！菩提不生，薩埵非有，句
T07n0220_p0466b18║於其中理不可得故，無句義是菩薩句義。　「善
T07n0220_p0466b19║現！譬如空中實無鳥跡，菩薩句義亦復如是
T07n0220_p0466b20║實無所有。　「善現！譬如夢境實無所有，菩薩句
T07n0220_p0466b21║義亦復如是實無所有。　「善現！譬如幻事實無
T07n0220_p0466b22║所有，菩薩句義亦復如是實無所有。　「善現！譬
T07n0220_p0466b23║如陽焰實無所有，菩薩句義亦復如是實無
T07n0220_p0466b24║所有。　「善現！譬如光影、響、像、變化實無所有，菩
T07n0220_p0466b25║薩句義亦復如是實無所有。　「善現！譬如真如
T07n0220_p0466b26║句義實無所有，菩薩句義亦復如是實無所
T07n0220_p0466b27║有。　「善現！譬如法界句義實無所有，菩薩句義
T07n0220_p0466b28║亦復如是實無所有。　「善現！譬如法性句義實
T07n0220_p0466b29║無所有，菩薩句義亦復如是實無所有。　「善現！
T07n0220_p0466c01║譬如不虛妄性、不變異性、平等性、離生性、法
T07n0220_p0466c02║定、法住、實際句義實無所有，菩薩句義亦復
T07n0220_p0466c03║如是實無所有。　「善現！譬如幻士色句義乃至
T07n0220_p0466c04║識句義實無所有，菩薩句義亦復如是實無
T07n0220_p0466c05║所有。　「善現！譬如幻士眼處句義乃至意處句
T07n0220_p0466c06║義實無所有，菩薩句義亦復如是實無所有。
T07n0220_p0466c07║「善現！譬如幻士色處句義乃至法處句義實
T07n0220_p0466c08║無所有，菩薩句義亦復如是實無所有。　「善現！
T07n0220_p0466c09║譬如幻士眼界句義乃至意界句義實無所
T07n0220_p0466c10║有，菩薩句義亦復如是實無所有。　「善現！譬如
T07n0220_p0466c11║幻士色界句義乃至法界句義實無所有，菩
T07n0220_p0466c12║薩句義亦復如是實無所有。　「善現！譬如幻士
T07n0220_p0466c13║眼識界句義乃至意識界句義實無所有，菩
T07n0220_p0466c14║薩句義亦復如是實無所有。　「善現！譬如幻士
T07n0220_p0466c15║眼觸句義乃至意觸句義實無所有，菩薩句
T07n0220_p0466c16║義亦復如是實無所有。　「善現！譬如幻士眼觸
T07n0220_p0466c17║為緣所生諸受句義乃至意觸為緣所生諸受
T07n0220_p0466c18║句義實無所有，菩薩句義亦復如是實無所
T07n0220_p0466c19║有。　「善現！譬如幻士地界句義乃至識界句義
T07n0220_p0466c20║實無所有，菩薩句義亦復如是實無所有。　「善
T07n0220_p0466c21║現！譬如幻士無明句義乃至老死句義實無
T07n0220_p0466c22║所有，菩薩句義亦復如是實無所有。　「善現！譬
T07n0220_p0466c23║如幻士行內空句義乃至無性自性空句義實
T07n0220_p0466c24║無所有，菩薩句義亦復如是實無所有。　「善現！
T07n0220_p0466c25║譬如幻士行四念住句義乃至十八佛不共法
T07n0220_p0466c26║句義實無所有，菩薩句義亦復如是實無所
T07n0220_p0466c27║有。　「善現！譬如如來、應、正等覺色相句義乃至
T07n0220_p0466c28║識相句義實無所有，諸菩薩摩訶薩行深般
T07n0220_p0466c29║若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467a01║有。　「善現！譬如如來、應、正等覺眼處相句義乃
T07n0220_p0467a02║至意處相句義實無所有，諸菩薩摩訶薩行
T07n0220_p0467a03║深般若波羅蜜多時菩薩句義亦復如是實無
T07n0220_p0467a04║所有。　「善現！譬如如來、應、正等覺色處相句義
T07n0220_p0467a05║乃至法處相句義實無所有，諸菩薩摩訶薩
T07n0220_p0467a06║行深般若波羅蜜多時菩薩句義亦復如是實
T07n0220_p0467a07║無所有。　「善現！譬如如來、應、正等覺眼界相句
T07n0220_p0467a08║義乃至意界相句義實無所有，諸菩薩摩訶
T07n0220_p0467a09║薩行深般若波羅蜜多時菩薩句義亦復如是
T07n0220_p0467a10║實無所有。　「善現！譬如如來、應、正等覺色界相
T07n0220_p0467a11║句義乃至法界相句義實無所有，諸菩薩摩
T07n0220_p0467a12║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0467a13║是實無所有。　「善現！譬如如來、應、正等覺眼識
T07n0220_p0467a14║界相句義乃至意識界相句義實無所有，諸
T07n0220_p0467a15║菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T07n0220_p0467a16║亦復如是實無所有。　「善現！譬如如來、應、正等
T07n0220_p0467a17║覺眼觸相句義乃至意觸相句義實無所有，
T07n0220_p0467a18║諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T07n0220_p0467a19║義亦復如是實無所有。　「善現！譬如如來、應、
T07n0220_p0467a20║正等覺眼觸為緣所生諸受相句義乃至意觸
T07n0220_p0467a21║為緣所生諸受相句義實無所有，諸菩薩摩
T07n0220_p0467a22║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0467a23║是實無所有。　「善現！譬如如來、應、正等覺地界
T07n0220_p0467a24║相句義乃至識界相句義實無所有，諸菩薩
T07n0220_p0467a25║摩訶薩行深般若波羅蜜多時菩薩句義亦復
T07n0220_p0467a26║如是實無所有。　「善現！譬如如來、應、正等覺
T07n0220_p0467a27║無明句義乃至老死句義實無所有，諸菩薩
T07n0220_p0467a28║摩訶薩行深般若波羅蜜多時菩薩句義亦復
T07n0220_p0467a29║如是實無所有。　「善現！譬如如來、應、正等覺行
T07n0220_p0467b01║內空相句義乃至無性自性空相句義實無所
T07n0220_p0467b02║有，諸菩薩摩訶薩行深般若波羅蜜多時菩
T07n0220_p0467b03║薩句義亦復如是實無所有。　「善現！譬如如來、
T07n0220_p0467b04║應、正等覺行四念住相句義乃至十八佛不共
T07n0220_p0467b05║法相句義實無所有，諸菩薩摩訶薩行深般
T07n0220_p0467b06║若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467b07║有。　「善現！譬如無為界中有為界句義實無所
T07n0220_p0467b08║有，有為界中無為界句義亦實無所有，諸菩
T07n0220_p0467b09║薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T07n0220_p0467b10║復如是實無所有。　「善現！譬如無生無滅、無作
T07n0220_p0467b11║無為、無成無壞、無得無捨、無染無淨句義實無
T07n0220_p0467b12║所有，諸菩薩摩訶薩行深般若波羅蜜多時
T07n0220_p0467b13║菩薩句義亦復如是實無所有。　「所以者何？善
T07n0220_p0467b14║現！譬如色乃至識無生無滅句義乃至無染
T07n0220_p0467b15║無淨句義實無所有，諸菩薩摩訶薩行深般
T07n0220_p0467b16║若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467b17║有。　「善現！譬如眼處乃至意處無生無滅句義
T07n0220_p0467b18║乃至無染無淨句義實無所有，諸菩薩摩訶
T07n0220_p0467b19║薩行深般若波羅蜜多時菩薩句義亦復如是
T07n0220_p0467b20║實無所有。　「善現！譬如色處乃至法處無生無
T07n0220_p0467b21║滅句義乃至無染無淨句義實無所有，諸菩
T07n0220_p0467b22║薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T07n0220_p0467b23║復如是實無所有。　「善現！譬如眼界乃至意界
T07n0220_p0467b24║無生無滅句義乃至無染無淨句義實無所
T07n0220_p0467b25║有，諸菩薩摩訶薩行深般若波羅蜜多時菩
T07n0220_p0467b26║薩句義亦復如是實無所有。　「善現！譬如色界
T07n0220_p0467b27║乃至法界無生無滅句義乃至無染無淨句義
T07n0220_p0467b28║實無所有，諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0467b29║多時菩薩句義亦復如是實無所有。　「善現！譬
T07n0220_p0467c01║如眼識界乃至意識界無生無滅句義乃至無
T07n0220_p0467c02║染無淨句義實無所有，諸菩薩摩訶薩行深
T07n0220_p0467c03║般若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467c04║有。　「善現！譬如眼觸乃至意觸無生無滅句義
T07n0220_p0467c05║乃至無染無淨句義實無所有，諸菩薩摩訶
T07n0220_p0467c06║薩行深般若波羅蜜多時菩薩句義亦復如是
T07n0220_p0467c07║實無所有。　「善現！譬如眼觸為緣所生諸受乃
T07n0220_p0467c08║至意觸為緣所生諸受無生無滅句義乃至無
T07n0220_p0467c09║染無淨句義實無所有，諸菩薩摩訶薩行深
T07n0220_p0467c10║般若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467c11║有。　「善現！譬如地界乃至識界無生無滅句義
T07n0220_p0467c12║乃至無染無淨句義實無所有，諸菩薩摩訶
T07n0220_p0467c13║薩行深般若波羅蜜多時菩薩句義亦復如是
T07n0220_p0467c14║實無所有。　「善現！譬如無明乃至老死無生無
T07n0220_p0467c15║滅句義乃至無染無淨句義實無所有，諸菩
T07n0220_p0467c16║薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T07n0220_p0467c17║復如是實無所有。　「善現！譬如內空乃至無
T07n0220_p0467c18║性自性空無生無滅句義乃至無染無淨句義
T07n0220_p0467c19║實無所有，諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0467c20║多時菩薩句義亦復如是實無所有。　「善現！
T07n0220_p0467c21║譬如四念住乃至十八佛不共法無生無滅句
T07n0220_p0467c22║義乃至無染無淨句義實無所有，諸菩薩摩
T07n0220_p0467c23║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0467c24║是實無所有。　「善現！譬如色乃至識畢竟清
T07n0220_p0467c25║淨諸相句義實無所有，諸菩薩摩訶薩行深
T07n0220_p0467c26║般若波羅蜜多時菩薩句義亦復如是實無所
T07n0220_p0467c27║有。　「善現！譬如眼處乃至意處畢竟清淨諸相
T07n0220_p0467c28║句義實無所有，諸菩薩摩訶薩行深般若波
T07n0220_p0467c29║羅蜜多時菩薩句義亦復如是實無所有。　「善
T07n0220_p0468a01║現！譬如色處乃至法處畢竟清淨諸相句義
T07n0220_p0468a02║實無所有，諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0468a03║多時菩薩句義亦復如是實無所有。　「善現！譬
T07n0220_p0468a04║如眼界乃至意界畢竟清淨諸相句義實無所
T07n0220_p0468a05║有，諸菩薩摩訶薩行深般若波羅蜜多時菩
T07n0220_p0468a06║薩句義亦復如是實無所有。　「善現！譬如色
T07n0220_p0468a07║界乃至法界畢竟清淨諸相句義實無所有，
T07n0220_p0468a08║諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T07n0220_p0468a09║義亦復如是實無所有。　「善現！譬如眼識界乃
T07n0220_p0468a10║至意識界畢竟清淨諸相句義實無所有，諸
T07n0220_p0468a11║菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T07n0220_p0468a12║亦復如是實無所有。　「善現！譬如眼觸乃至意
T07n0220_p0468a13║觸畢竟清淨諸相句義實無所有，諸菩薩摩
T07n0220_p0468a14║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0468a15║是實無所有。　「善現！譬如眼觸為緣所生諸受
T07n0220_p0468a16║乃至意觸為緣所生諸受畢竟清淨諸相句義實無所
T07n0220_p0468a17║有，諸菩薩摩訶薩行深般若波羅蜜多時菩
T07n0220_p0468a18║薩句義亦復如是實無所有。　「善現！譬如地界
T07n0220_p0468a19║乃至識界畢竟清淨諸相句義實無所有，諸
T07n0220_p0468a20║菩薩摩訶薩行深般若波羅蜜多時菩薩句義
T07n0220_p0468a21║亦復如是實無所有。　「善現！譬如無明乃至老
T07n0220_p0468a22║死畢竟清淨諸相句義實無所有，諸菩薩摩
T07n0220_p0468a23║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0468a24║是實無所有。　「善現！譬如內空乃至無性自性
T07n0220_p0468a25║空畢竟清淨諸相句義實無所有，諸菩薩摩
T07n0220_p0468a26║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0468a27║是實無所有。　「善現！譬如四念住乃至十八佛
T07n0220_p0468a28║不共法畢竟清淨諸相句義實無所有，諸菩
T07n0220_p0468a29║薩摩訶薩行深般若波羅蜜多時菩薩句義亦
T07n0220_p0468a30║復如是實無所有。　「善現！譬如我乃至見者句
T07n0220_p0468b01║義畢竟淨中實無所有性非有故，諸菩薩摩
T07n0220_p0468b02║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0468b03║是實無所有。　「善現！譬如日出現時闇冥句義
T07n0220_p0468b04║實無所有，諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0468b05║多時菩薩句義亦復如是實無所有。　「善現！譬
T07n0220_p0468b06║如大劫盡時諸行句義實無所有，諸菩薩摩
T07n0220_p0468b07║訶薩行深般若波羅蜜多時菩薩句義亦復如
T07n0220_p0468b08║是實無所有。　「善現！譬如如來、應、正等覺淨戒
T07n0220_p0468b09║蘊中犯戒句義實無所有，淨定蘊中散亂句
T07n0220_p0468b10║義實無所有，淨慧蘊中愚癡句義實無所有，
T07n0220_p0468b11║解脫蘊中繫縛句義實無所有，解脫智見蘊
T07n0220_p0468b12║中無解脫智見句義實無所有，諸菩薩摩訶
T07n0220_p0468b13║薩行深般若波羅蜜多時菩薩句義亦復如是
T07n0220_p0468b14║實無所有。　「善現！譬如日月三十三天廣說乃
T07n0220_p0468b15║至色究竟天諸光明中佛光句義實無所有，
T07n0220_p0468b16║諸菩薩摩訶薩行深般若波羅蜜多時菩薩句
T07n0220_p0468b17║義亦復如是實無所有。　「所以者何？善現！若
T07n0220_p0468b18║菩提、若薩埵、若菩薩、若菩薩句義，如是諸法
T07n0220_p0468b19║皆非相應非不相應，無色、無見、無對、一相所
T07n0220_p0468b20║謂無相。　「諸菩薩摩訶薩於一切法非實有中無
T07n0220_p0468b21║著無礙，應懃修學、應正覺知。」　爾時，具壽善現
T07n0220_p0468b22║白佛言：「世尊！云何一切法？諸菩薩摩訶薩云
T07n0220_p0468b23║何於一切法非實有中無著無礙，應懃修學、應
T07n0220_p0468b24║正覺知？」　佛告善現：「一切法者，謂善法非善法、
T07n0220_p0468b25║有記法無記法、世間法出世間法、有漏法無漏
T07n0220_p0468b26║法、有為法無為法、共法不共法，諸如是等名一
T07n0220_p0468b27║切法。諸菩薩摩訶薩於如是一切法非實有
T07n0220_p0468b28║中無著無礙，應懃修學、應正覺知。」　具壽善現
T07n0220_p0468b29║復白佛言：「云何名為世間善法？」　佛告善現：「世
T07n0220_p0468c01║間善法者，謂孝順父母，供養沙門及婆羅門，
T07n0220_p0468c02║敬事師長，若施性福業事，若戒性福業事，若
T07n0220_p0468c03║供侍病者俱行福業，若方便善巧俱行福業，
T07n0220_p0468c04║若世間十善業道，若[月*逢]脹想，若膿爛想，若青
T07n0220_p0468c05║瘀想，若異赤想，若破壞想，若啄噉想，若離
T07n0220_p0468c06║散想，若骸骨想，若焚燒想，若世間四靜慮、
T07n0220_p0468c07║四無量、四無色定，若佛隨念、法隨念、僧隨念、
T07n0220_p0468c08║戒隨念、捨隨念、天隨念、入出息隨念、寂靜隨念、
T07n0220_p0468c09║身隨念、死隨念，此等名為世間善法。」　具壽善
T07n0220_p0468c10║現復白佛言：「云何名為非善法？」　佛告善現：
T07n0220_p0468c11║「非善法者，謂害生命，若不與取，若欲邪
T07n0220_p0468c12║行，若虛誑語，若麤惡語，若離間語，若雜穢
T07n0220_p0468c13║語，若貪欲，若瞋恚，若邪見，若忿，若害，若嫉，
T07n0220_p0468c14║若慳，諸如是等名非善法。」　具壽善現復白佛
T07n0220_p0468c15║言：「云何名為有記法？」　佛告善現：「一切善法及
T07n0220_p0468c16║不善法，名有記法。」　具壽善現復白佛言：「云
T07n0220_p0468c17║何名為無記法。」　佛告善現：「若無記身業、語業、
T07n0220_p0468c18║意業，若無記四大種，若無記五根，若無記六
T07n0220_p0468c19║處，若無記無色諸蘊、界、處，若無記異熟，諸如
T07n0220_p0468c20║是等名無記法。」　具壽善現復白佛言：「云何名
T07n0220_p0468c21║為世間法？」　佛告善現：「謂世間五蘊、十二處、十
T07n0220_p0468c22║八界、十業道、四靜慮、四無量、四無色定、十二
T07n0220_p0468c23║緣起，諸如是等名世間法。」　具壽善現復白
T07n0220_p0468c24║佛言：「云何名為出世間法？」　佛告善現：「謂三
T07n0220_p0468c25║十七菩提分法、三解脫門，若未知當知根、已
T07n0220_p0468c26║知根、具知根，若有尋有伺三摩地、無尋有伺
T07n0220_p0468c27║三摩地、無尋無伺三摩地，若明解脫，若念正
T07n0220_p0468c28║知，若如理作意，若八解脫、九次第定，若內空、
T07n0220_p0468c29║外空、內外空、空空、大空、勝義空、有為空、無為空、
T07n0220_p0469a01║畢竟空、無際空、無散空、本性空、相空、一切法空、
T07n0220_p0469a02║無性空、無性自性空，若如來十力、四無所畏、十
T07n0220_p0469a03║八佛不共法，此等名為出世間法。」　具壽善現
T07n0220_p0469a04║復白佛言：「云何名為有漏法？」　佛告善現：「謂三
T07n0220_p0469a05║界攝，若五蘊、十二處、十八界，若四靜慮、四無
T07n0220_p0469a06║量、四無色定，諸如是等名有漏法。」　具壽善現
T07n0220_p0469a07║復白佛言：「云何名為無漏法？」　佛告善現：「謂三
T07n0220_p0469a08║十七菩提分法，廣說乃至如來十力、四無所
T07n0220_p0469a09║畏、四無礙解、十八佛不共法，諸如是等名無漏
T07n0220_p0469a10║法。」　具壽善現復白佛言：「云何名為有為法？」　佛
T07n0220_p0469a11║告善現：「若法有生、住、異、滅，或三界攝，或三十
T07n0220_p0469a12║七菩提分法，廣說乃至如來十力、四無所畏、
T07n0220_p0469a13║四無礙解、十八佛不共法，諸如是等名有為法。」
T07n0220_p0469a14║具壽善現復白佛言：「云何名為無為法？」　佛告
T07n0220_p0469a15║善現：「若法無生、住、異、滅，若貪、瞋、癡盡，若真如、
T07n0220_p0469a16║法界、法性、不虛妄性、不變異性、平等性、離生性、
T07n0220_p0469a17║法定、法住、實際。諸如是等名無為法。」　具壽善
T07n0220_p0469a18║現復白佛言：「云何名為共法？」　佛告善現：「謂世
T07n0220_p0469a19║間四靜慮、四無量、四無色定，諸如是等名為共
T07n0220_p0469a20║法。」　具壽善現復白佛言：「云何名為不共法？」　佛
T07n0220_p0469a21║告善現：「謂三十七菩提分法、三解脫門，廣說
T07n0220_p0469a22║乃至十八佛不共法。諸如是等名不共法。　「諸
T07n0220_p0469a23║菩薩摩訶薩於如是等自相空法不應執著，以
T07n0220_p0469a24║一切法無分別故。諸菩薩摩訶薩於一切法，
T07n0220_p0469a25║應以無二而為方便如實覺知，以一切法皆無
T07n0220_p0469a26║動故。善現當知！於一切法無二、無動、無分別、
T07n0220_p0469a27║無執著是菩薩句義，以是故，無句義是菩薩句
T07n0220_p0469a28║義。」　爾時，具壽善現復白佛言：「世尊！何故菩薩
T07n0220_p0469a29║名摩訶薩？」　佛告善現：「是諸菩薩於大有情眾
T07n0220_p0469b01║中當為上首故，復名摩訶薩。」　具壽善現白言：
T07n0220_p0469b02║「世尊！云何名為大有情眾，菩薩於中當為上
T07n0220_p0469b03║首？」　佛告善現：「若種姓地、若第八地、若預流、
T07n0220_p0469b04║若一來、若不還、若阿羅漢、若獨覺、若初發心，
T07n0220_p0469b05║展轉乃至不退轉地諸菩薩摩訶薩，如是皆名
T07n0220_p0469b06║大有情眾，菩薩於中當為上首故，復名摩訶
T07n0220_p0469b07║薩。謂諸菩薩已發堅固金剛喻心定不退壞，
T07n0220_p0469b08║是故能於大有情眾當為上首。」　具壽善現白
T07n0220_p0469b09║言：「世尊！何謂堅固金剛喻心？」　佛告善現：「若
T07n0220_p0469b10║菩薩摩訶薩發如是心：『我今當被大功德鎧，
T07n0220_p0469b11║無邊生死大曠野中，為諸有情破煩惱敵。我
T07n0220_p0469b12║當普為一切有情，枯竭無邊生死大海。我當
T07n0220_p0469b13║捨棄一切所有，為諸有情作大饒益。我當平
T07n0220_p0469b14║等利益安樂一切有情心無偏黨。我當普令
T07n0220_p0469b15║諸有情類遊三乘路趣涅槃城。我當雖以三
T07n0220_p0469b16║乘濟度一切有情，而嘗不見有一有情得涅槃
T07n0220_p0469b17║者。我當覺了一切法性無染無淨、無生無滅。
T07n0220_p0469b18║我當純以一切智智相應作意，修行布施乃至
T07n0220_p0469b19║般若波羅蜜多。我當勤學隨入一切通達究
T07n0220_p0469b20║竟微妙智門。我當通達一切法相一理趣門。
T07n0220_p0469b21║我當通達一切法相二理趣門。我當通達一
T07n0220_p0469b22║切法相多理趣門無所執著。我當修學種種
T07n0220_p0469b23║妙智達諸法性引勝功德。』善現！是謂菩薩所
T07n0220_p0469b24║發堅固金剛喻心。若菩薩摩訶薩以無所得
T07n0220_p0469b25║而為方便，安住此心決定能於大有情眾當
T07n0220_p0469b26║為上首。　「復次，善現！諸菩薩摩訶薩生如是心：
T07n0220_p0469b27║『一切地獄、傍生、鬼界及人、天中，諸有情類所受
T07n0220_p0469b28║苦惱，我當代受令彼安樂。』諸菩薩摩訶薩生
T07n0220_p0469b29║如是心：『我為饒益一切有情故，經於無量百
T07n0220_p0469c01║千俱胝那庾多劫受大地獄種種重苦，無數
T07n0220_p0469c02║方便教化令得無餘涅槃。如是次第普為饒益
T07n0220_p0469c03║一切有情，為彼一一各經無量百千俱胝那庾
T07n0220_p0469c04║多劫，受大地獄種種重苦，一一各以無數方
T07n0220_p0469c05║便教化令得無餘涅槃。作是事已，自種善根，
T07n0220_p0469c06║復經無量百千俱胝那庾多劫，圓滿修集菩
T07n0220_p0469c07║提資糧，然後方證所求無上正等菩提。』善現！
T07n0220_p0469c08║如是廣大誓願，亦名菩薩所發堅固金剛喻
T07n0220_p0469c09║心。若菩薩摩訶薩以無所得而為方便，安住
T07n0220_p0469c10║此心決定能於大有情眾當為上首。　「復次，善
T07n0220_p0469c11║現！諸菩薩摩訶薩常應發起廣大之心，由此
T07n0220_p0469c12║心故決定能於大有情眾當為上首。此中菩薩
T07n0220_p0469c13║廣大心者，謂諸菩薩生如是心：『我從初發大
T07n0220_p0469c14║菩提心乃至證得一切智智，定當不起貪欲、
T07n0220_p0469c15║瞋恚、愚癡、忿害、見慢等心，亦定不起趣求聲
T07n0220_p0469c16║聞、獨覺地心。』是為菩薩廣大之心。若菩薩摩
T07n0220_p0469c17║訶薩以無所得而為方便，安住此心決定能於
T07n0220_p0469c18║大有情眾當為上首。　「復次，善現！諸菩薩摩訶
T07n0220_p0469c19║薩常應發起不傾動心，由此心故，決定能於
T07n0220_p0469c20║大有情眾當為上首。此中何謂不傾動心？謂
T07n0220_p0469c21║諸菩薩生如是心：『我當常依一切智智相應
T07n0220_p0469c22║作意，修習發起一切所修所作事業而無憍
T07n0220_p0469c23║慢。』是謂菩薩不傾動心。若菩薩摩訶薩以無
T07n0220_p0469c24║所得而為方便，安住此心決定能於大有情
T07n0220_p0469c25║眾當為上首。　「復次，善現！諸菩薩摩訶薩於諸
T07n0220_p0469c26║有情平等發起利樂之心，由此心故，決定能
T07n0220_p0469c27║於大有情眾當為上首。此中菩薩利樂心者，
T07n0220_p0469c28║謂諸菩薩生如是心：『我當決定窮未來際，利
T07n0220_p0469c29║益安樂一切有情，為作歸依、洲渚、舍宅，常不
T07n0220_p0470a01║捨離。』是謂菩薩利樂之心。若菩薩摩訶薩以
T07n0220_p0470a02║無所得而為方便，安住此心決定能於大有
T07n0220_p0470a03║情眾當為上首。　「復次，善現！諸菩薩摩訶薩常
T07n0220_p0470a04║勤精進愛法、樂法、欣法、喜法，由是因緣，決定
T07n0220_p0470a05║能於大有情眾當為上首。此中法者，謂一切
T07n0220_p0470a06║法無差別性，是名為法。言愛法者，謂於此法
T07n0220_p0470a07║起欲希求。言樂法者，謂於此法稱讚功德。言
T07n0220_p0470a08║欣法者，謂於此法歡喜信受。言喜法者，謂於
T07n0220_p0470a09║此法樂多修習。若菩薩摩訶薩以無所得而
T07n0220_p0470a10║為方便，常能如是愛、樂、欣、喜無差別法而無
T07n0220_p0470a11║執著，決定能於大有情眾當為上首。　「復次，善
T07n0220_p0470a12║現！若菩薩摩訶薩行深般若波羅蜜多，以無
T07n0220_p0470a13║所得而為方便，安住內空乃至無性自性空，
T07n0220_p0470a14║是菩薩摩訶薩決定能於大有情眾當為上
T07n0220_p0470a15║首。　「復次，善現！若菩薩摩訶薩行深般若波羅
T07n0220_p0470a16║蜜多，以無所得而為方便，修三十七菩提分
T07n0220_p0470a17║法，廣說乃至如來十力、四無所畏、四無礙解、十
T07n0220_p0470a18║八佛不共法，是菩薩摩訶薩決定能於大有
T07n0220_p0470a19║情眾當為上首。　「復次，善現！若菩薩摩訶薩行
T07n0220_p0470a20║深般若波羅蜜多，以無所得而為方便，住金
T07n0220_p0470a21║剛喻三摩地，乃至住無著、無為、無染、解脫如
T07n0220_p0470a22║虛空三摩地，是菩薩摩訶薩決定能於大有
T07n0220_p0470a23║情眾當為上首。　「善現！當知諸菩薩摩訶薩
T07n0220_p0470a24║安住此等微妙勝法行深般若波羅蜜多，決
T07n0220_p0470a25║定能於大有情眾當為上首，是故菩薩名摩
T07n0220_p0470a26║訶薩。」　爾時，具壽舍利子白佛言：「世尊！我以辯
T07n0220_p0470a27║才樂說菩薩由是義故名摩訶薩，唯願聽許！」
T07n0220_p0470a28║佛告舍利子：「隨汝意說。」　舍利子言：「以諸菩
T07n0220_p0470a29║薩方便善巧，能為有情宣說法要，令斷我見、
T07n0220_p0470b01║有情見乃至知者見、見者見，令斷常見、斷見、
T07n0220_p0470b02║有見、無見、蘊處界見、諸聖諦見及緣起見，令
T07n0220_p0470b03║斷三十七菩提分法見廣說乃至十八佛不共
T07n0220_p0470b04║法見、成熟有情見、嚴淨佛土見、菩薩見、如來見、
T07n0220_p0470b05║菩提見、涅槃見、轉法輪見，以諸菩薩方便善
T07n0220_p0470b06║巧，以無所得而為方便，為諸有情宣說永
T07n0220_p0470b07║斷此等見法，依如是義名摩訶薩。」　爾時，善現
T07n0220_p0470b08║便問具壽舍利子言：「若菩薩摩訶薩能為有
T07n0220_p0470b09║情，以無所得而為方便，宣說永斷諸見法要，
T07n0220_p0470b10║何因何緣，有諸菩薩自有所得而為方便起
T07n0220_p0470b11║蘊等見？」　舍利子言：「若菩薩摩訶薩行深般若
T07n0220_p0470b12║波羅蜜多時，無方便善巧者，以有所得而為
T07n0220_p0470b13║方便起蘊等見，是菩薩摩訶薩無方便善巧
T07n0220_p0470b14║故，決定不能為諸有情，以無所得而為方便，
T07n0220_p0470b15║宣說永斷諸見法要。若菩薩摩訶薩行深般
T07n0220_p0470b16║若波羅蜜多時，有方便善巧者，能為有情以
T07n0220_p0470b17║無所得而為方便，宣說永斷諸見法要，是菩
T07n0220_p0470b18║薩摩訶薩決定不起蘊等諸見。」
T07n0220_p0470b19║爾時，具壽善現白佛言：「世尊！我以辯才樂說
T07n0220_p0470b20║菩薩由是義故名摩訶薩，唯願聽許！」　佛告
T07n0220_p0470b21║善現：「隨汝意說。」　善現白言：「以諸菩薩為欲證
T07n0220_p0470b22║得一切智智，發菩提心、無等等心、不共聲聞
T07n0220_p0470b23║獨覺等心，於如是心亦不執著，依如是義名
T07n0220_p0470b24║摩訶薩。所以者何？以一切智智心是真無漏
T07n0220_p0470b25║不墮三界，求一切智智心亦是真無漏不墮
T07n0220_p0470b26║三界，於如是心不應執著，是故菩薩名摩訶
T07n0220_p0470b27║薩。」　時，舍利子問善現言：「云何菩薩摩訶薩無
T07n0220_p0470b28║等等心、不共聲聞獨覺等心？」　善現答言：「諸菩
T07n0220_p0470b29║薩摩訶薩從初發心，不見少法有生有滅、有增
T07n0220_p0470c01║有減、有往有來、有染有淨，若不見法有生有滅、
T07n0220_p0470c02║有增有減、有往有來、有染有淨，亦不見有聲
T07n0220_p0470c03║聞、獨覺、菩薩等心，是名菩薩摩訶薩無等等
T07n0220_p0470c04║心、不共聲聞獨覺等心，諸菩薩摩訶薩於如
T07n0220_p0470c05║是心亦不執著。」　時，舍利子問善現言：「若菩薩
T07n0220_p0470c06║摩訶薩於如是心不應執著，則於聲聞、獨覺
T07n0220_p0470c07║等心亦不應執著，及於一切蘊、處、界等心并
T07n0220_p0470c08║四念住廣說乃至十八佛不共法心亦不應執
T07n0220_p0470c09║著。何以故？如是諸心無心性故。」　善現答言：
T07n0220_p0470c10║「如是！如是！」　時，舍利子問善現言：「若一切心無
T07n0220_p0470c11║心性故不應執著，則蘊、處、界等廣說乃至十
T07n0220_p0470c12║八佛不共法亦無彼性不應執著。」　善現答言：
T07n0220_p0470c13║「如是！如是！」　舍利子言：「若一切智智心是真無
T07n0220_p0470c14║漏不墮三界，則諸愚夫異生、聲聞、獨覺等心
T07n0220_p0470c15║亦應是真無漏不墮三界，何以故？如是諸心
T07n0220_p0470c16║皆本性空故。」　善現答言：「如是！如是！」　舍利子言：
T07n0220_p0470c17║「若如是心本性空故是真無漏不墮三界，則
T07n0220_p0470c18║蘊、處、界等廣說乃至十八佛不共法亦應是
T07n0220_p0470c19║真無漏不墮三界，何以故？蘊、處、界等皆本性
T07n0220_p0470c20║空故。」　善現答言：「如是！如是！」　舍利子言：「若心
T07n0220_p0470c21║色等法無心色等性故不應執著，則一切法
T07n0220_p0470c22║皆應平等都無差別。」　善現答言：「如是！如是！」　舍
T07n0220_p0470c23║利子言：「若一切法等無差別，云何如來說心
T07n0220_p0470c24║色等有種種異？」　善現答言：「此是如來隨世俗
T07n0220_p0470c25║說，非隨勝義。」　舍利子言：「若諸異生、聲聞、獨覺、
T07n0220_p0470c26║菩薩、如來心色等法皆真無漏不墮三界，則
T07n0220_p0470c27║諸異生、聲聞、獨覺、菩薩、如來應無差別。」　善現
T07n0220_p0470c28║答言：「如是！如是！」　舍利子言：「若諸異生、聲
T07n0220_p0470c29║聞、獨覺、菩薩、如來無差別者，云何佛說凡聖
T07n0220_p0471a01║大小有種種異？」　善現答言：「此亦如來依世俗
T07n0220_p0471a02║說，不依勝義。舍利子！諸菩薩摩訶薩行深般
T07n0220_p0471a03║若波羅蜜多時，以無所得為方便故，於所發
T07n0220_p0471a04║起大菩提心、無等等心、不共聲聞獨覺等心不
T07n0220_p0471a05║恃不執，於蘊、處、界等廣說乃至十八佛不共
T07n0220_p0471a06║法無取無著，依如是義名摩訶薩。」　爾時，具壽
T07n0220_p0471a07║滿慈子白佛言：「世尊！我以辯才，樂說菩薩由
T07n0220_p0471a08║是義故名摩訶薩，唯願聽許！」　佛告滿慈子：「隨
T07n0220_p0471a09║汝意說。」　滿慈子言：「以諸菩薩普為利樂一切
T07n0220_p0471a10║有情，被大功德鎧故，發趣大乘故，乘大乘故，
T07n0220_p0471a11║名摩訶薩。」　時，舍利子問滿慈子言：「云何菩薩
T07n0220_p0471a12║摩訶薩普為利樂一切有情被大功德鎧？」　滿
T07n0220_p0471a13║慈子言：「諸菩薩摩訶薩修行布施波羅蜜多
T07n0220_p0471a14║時，不為利樂少分有情，普為利樂一切有情，
T07n0220_p0471a15║修行淨戒、安忍、精進、靜慮、般若波羅蜜多時，
T07n0220_p0471a16║亦復如是。舍利子！是為菩薩摩訶薩普為利
T07n0220_p0471a17║樂一切有情被大功德鎧。
T07n0220_p0471a18║「復次，舍利子！諸菩薩摩訶薩被大功德鎧利
T07n0220_p0471a19║樂有情不為分限，不作是念：『我當拔濟爾許
T07n0220_p0471a20║有情入無餘依般涅槃界，爾許有情不令其
T07n0220_p0471a21║入；我當拔濟爾許有情令住無上正等菩提，
T07n0220_p0471a22║爾許有情不令其住。』然諸菩薩摩訶薩普為
T07n0220_p0471a23║拔濟一切有情入無餘依般涅槃界及住無
T07n0220_p0471a24║上正等菩提。舍利子！是為菩薩摩訶薩普為
T07n0220_p0471a25║利樂一切有情被大功德鎧。　「復次，舍利子！諸
T07n0220_p0471a26║菩薩摩訶薩作如是念：『我當自圓滿布施、淨
T07n0220_p0471a27║戒、安忍、精進、靜慮、般若波羅蜜多，亦令一切
T07n0220_p0471a28║有情圓滿。』復作是念：『我依六種波羅蜜多，自
T07n0220_p0471a29║住內空乃至無性自性空，自修四念住乃至
T07n0220_p0471b01║十八佛不共法，亦令有情依此六種波羅蜜
T07n0220_p0471b02║多，安住內空乃至無性自性空，修四念住乃至
T07n0220_p0471b03║十八佛不共法。』復作是念：『我依六種波羅蜜
T07n0220_p0471b04║多，速證無上正等菩提，入無餘依般涅槃界，
T07n0220_p0471b05║亦令有情依此六種波羅蜜多，速證無上正等
T07n0220_p0471b06║菩提，入無餘依般涅槃界。』舍利子！是為菩薩
T07n0220_p0471b07║摩訶薩普為利樂一切有情被大功德鎧。　「復
T07n0220_p0471b08║次，舍利子！諸菩薩摩訶薩修行布施波羅蜜
T07n0220_p0471b09║多時，以一切智智相應作意，而修布施波羅
T07n0220_p0471b10║蜜多，不雜聲聞、獨覺作意，持此善根，以無所
T07n0220_p0471b11║得而為方便，與諸有情平等共有，迴向無上
T07n0220_p0471b12║正等菩提。於布施時，都無所吝，是為布施波
T07n0220_p0471b13║羅蜜多大功德鎧；於布施時，不起聲聞、獨覺
T07n0220_p0471b14║作意，是為淨戒波羅蜜多大功德鎧；於布施
T07n0220_p0471b15║時，信忍欲樂修布施法，是為安忍波羅蜜多
T07n0220_p0471b16║大功德鎧；於布施時，精進勇猛不捨加行，是
T07n0220_p0471b17║為精進波羅蜜多大功德鎧；於布施時，一心
T07n0220_p0471b18║趣向一切智智，究竟利樂一切有情，不雜聲
T07n0220_p0471b19║聞、獨覺作意，是為靜慮波羅蜜多大功德鎧；
T07n0220_p0471b20║於布施時，住如幻想，不得施者、受者、施物、施
T07n0220_p0471b21║所得果，是為般若波羅蜜多大功德鎧。舍利
T07n0220_p0471b22║子！如是菩薩摩訶薩修行布施波羅蜜多時，
T07n0220_p0471b23║具被六種波羅蜜多大功德鎧。若菩薩摩訶
T07n0220_p0471b24║薩以一切智智相應作意，修行布施波羅蜜
T07n0220_p0471b25║多時，於六波羅蜜多相無取無得，當知是菩
T07n0220_p0471b26║薩摩訶薩被大功德鎧。
T07n0220_p0471b27║「復次，舍利子！諸菩薩摩訶薩修行淨戒波羅
T07n0220_p0471b28║蜜多時，以一切智智相應作意，而修淨戒波
T07n0220_p0471b29║羅蜜多，不雜聲聞、獨覺作意，持此善根，以無
T07n0220_p0471c01║所得而為方便，與諸有情平等共有，迴向無
T07n0220_p0471c02║上正等菩提。修淨戒時，於諸所有都無慳吝，
T07n0220_p0471c03║是為布施波羅蜜多大功德鎧；修淨戒時，於
T07n0220_p0471c04║諸聲聞及獨覺地尚不趣求，況異生地！是為
T07n0220_p0471c05║淨戒波羅蜜多大功德鎧；修淨戒時，於淨戒
T07n0220_p0471c06║法信忍欲樂，是為安忍波羅蜜多大功德鎧，
T07n0220_p0471c07║修淨戒時，精進勇猛不捨加行，是為精進波
T07n0220_p0471c08║羅蜜多大功德鎧；修淨戒時，純以大悲而為
T07n0220_p0471c09║上首，尚不間雜二乘作意，況異生心！是為靜
T07n0220_p0471c10║慮波羅蜜多大功德鎧；修淨戒時，於一切法
T07n0220_p0471c11║住如幻想，於淨戒行無恃無得達本性空，是
T07n0220_p0471c12║為般若波羅蜜多大功德鎧。舍利子！如是菩
T07n0220_p0471c13║薩摩訶薩修行淨戒波羅蜜多時，具被六種
T07n0220_p0471c14║波羅蜜多大功德鎧。若菩薩摩訶薩以一切
T07n0220_p0471c15║智智相應作意，修行淨戒波羅蜜多時，於六
T07n0220_p0471c16║波羅蜜多相無取無得，當知是菩薩摩訶薩
T07n0220_p0471c17║被大功德鎧。
T07n0220_p0471c18║「復次，舍利子！諸菩薩摩訶薩修行安忍波羅
T07n0220_p0471c19║蜜多時，以一切智智相應作意，而修安忍波
T07n0220_p0471c20║羅蜜多，不雜聲聞、獨覺作意，持此善根，以無
T07n0220_p0471c21║所得而為方便，與諸有情平等共有，迴向無
T07n0220_p0471c22║上正等菩提。修安忍時，為成安忍，於身命等
T07n0220_p0471c23║無所戀著，是為布施波羅蜜多大功德鎧；修
T07n0220_p0471c24║安忍時，不雜聲聞及獨覺等下劣作意，是為
T07n0220_p0471c25║淨戒波羅蜜多大功德鎧；修安忍時，於安忍
T07n0220_p0471c26║法信忍欲樂，是為安忍波羅蜜多大功德鎧；
T07n0220_p0471c27║修安忍時，精進勇猛不捨加行，是為精進波
T07n0220_p0471c28║羅蜜多大功德鎧；修安忍時，攝心一境雖遇
T07n0220_p0471c29║眾苦而心不亂，是為靜慮波羅蜜多大功德
T07n0220_p0472a01║鎧；修安忍時，住如幻想，為集佛法成熟有情，
T07n0220_p0472a02║觀諸法空不執怨害，是為般若波羅蜜多大
T07n0220_p0472a03║功德鎧。舍利子！如是菩薩摩訶薩修行安忍
T07n0220_p0472a04║波羅蜜多時，具被六種波羅蜜多大功德鎧。
T07n0220_p0472a05║若菩薩摩訶薩以一切智智相應作意，修行
T07n0220_p0472a06║安忍波羅蜜多時，於六波羅蜜多相無取無
T07n0220_p0472a07║得，當知是菩薩摩訶薩被大功德鎧。
T07n0220_p0472a08║大般若波羅蜜多經卷第四百八十六