【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0454c14║ T07n0220_p0454c15║ T07n0220_p0454c16║大般若波羅蜜多經卷第四百八 T07n0220_p0454c17║十四 T07n0220_p0454c18║ T07n0220_p0454c19║ 三藏法師玄奘奉 詔譯 T07n0220_p0454c20║第三分善現品第三之三 T07n0220_p0454c21║爾時，具壽善現白佛言：「世尊！若諸菩薩欲滿 T07n0220_p0454c22║布施波羅蜜多，應學般若波羅蜜多；欲滿淨 T07n0220_p0454c23║戒、安忍、精進、靜慮、般若波羅蜜多，應學般若波 T07n0220_p0454c24║羅蜜多。若諸菩薩欲遍知色，應學般若波羅 T07n0220_p0454c25║蜜多；欲遍知受、想、行、識，應學般若波羅蜜多。 T07n0220_p0454c26║若諸菩薩欲遍知眼處，應學般若波羅蜜多； T07n0220_p0454c27║欲遍知耳、鼻、舌、身、意處，應學般若波羅蜜多。 T07n0220_p0454c28║若諸菩薩欲遍知色處，應學般若波羅蜜多； T07n0220_p0454c29║欲遍知聲、香、味、觸、法處，應學般若波羅蜜多。 T07n0220_p0455a01║若諸菩薩欲遍知眼界，應學般若波羅蜜多； T07n0220_p0455a02║欲遍知耳、鼻、舌、身、意界，應學般若波羅蜜多。 T07n0220_p0455a03║若諸菩薩欲遍知色界，應學般若波羅蜜多； T07n0220_p0455a04║欲遍知聲、香、味、觸、法界，應學般若波羅蜜多。 T07n0220_p0455a05║若諸菩薩欲遍知眼識界，應學般若波羅蜜多； T07n0220_p0455a06║欲遍知耳、鼻、舌、身、意識界，應學般若波羅蜜 T07n0220_p0455a07║多。若諸菩薩欲遍知眼觸，應學般若波羅蜜 T07n0220_p0455a08║多；欲遍知耳、鼻、舌、身、意觸，應學般若波羅蜜 T07n0220_p0455a09║多。若諸菩薩欲遍知眼觸為緣所生諸受，應 T07n0220_p0455a10║學般若波羅蜜多；欲遍知耳、鼻、舌、身、意觸為 T07n0220_p0455a11║緣所生諸受，應學般若波羅蜜多。 「若諸菩薩 T07n0220_p0455a12║欲遍知地界，應學般若波羅蜜多；欲遍知水、 T07n0220_p0455a13║火、風、空、識界，應學般若波羅蜜多。若諸菩薩 T07n0220_p0455a14║欲遍知無明，應學般若波羅蜜多；欲遍知行、 T07n0220_p0455a15║識、名色、六處、觸、受、愛、取、有、生、老死，應學般若波 T07n0220_p0455a16║羅蜜多。若諸菩薩欲永斷貪欲，應學般若波 T07n0220_p0455a17║羅蜜多；欲永斷瞋恚、愚癡，應學般若波羅蜜 T07n0220_p0455a18║多。若諸菩薩欲永斷薩迦耶見，應學般若波羅 T07n0220_p0455a19║蜜多；欲永斷戒禁取、疑、欲貪、瞋恚，應學般若波 T07n0220_p0455a20║羅蜜多。若諸菩薩欲永斷色貪，應學般若波 T07n0220_p0455a21║羅蜜多；欲永斷無色貪、無明、慢、掉舉，應學般 T07n0220_p0455a22║若波羅蜜多。 「若諸菩薩欲永斷一切隨眠、纏 T07n0220_p0455a23║結，應學般若波羅蜜多。若諸菩薩欲永斷四 T07n0220_p0455a24║食，應學般若波羅蜜多。若諸菩薩欲永斷四 T07n0220_p0455a25║軛、四瀑流、四取、四身繫及四顛倒，應學般 T07n0220_p0455a26║若波羅蜜多。若諸菩薩欲遠離十不善業道， T07n0220_p0455a27║應學般若波羅蜜多。若諸菩薩欲受行十善 T07n0220_p0455a28║業道，應學般若波羅蜜多。若諸菩薩欲圓滿 T07n0220_p0455a29║四靜慮，應學般若波羅蜜多；欲圓滿四無量、 T07n0220_p0455b01║四無色定，應學般若波羅蜜多。若諸菩薩欲 T07n0220_p0455b02║圓滿四念住，應學般若波羅蜜多；欲圓滿四 T07n0220_p0455b03║正斷、四神足、五根、五力、七等覺支、八聖道支，應 T07n0220_p0455b04║學般若波羅蜜多。若諸菩薩欲圓滿佛十力， T07n0220_p0455b05║應學般若波羅蜜多；欲圓滿四無所畏、四無 T07n0220_p0455b06║礙解、大慈、大悲、大喜、大捨、十八佛不共法，應學 T07n0220_p0455b07║般若波羅蜜多。若諸菩薩欲自在入覺分等 T07n0220_p0455b08║持，應學般若波羅蜜多。若諸菩薩欲自在入 T07n0220_p0455b09║師子遊戲等持乃至師子奮迅等持，應學般若 T07n0220_p0455b10║波羅蜜多。若諸菩薩欲於一切陀羅尼門、三 T07n0220_p0455b11║摩地門皆得自在，應學般若波羅蜜多。 「若諸 T07n0220_p0455b12║菩薩欲於入出健行等持、寶印等持、月光等 T07n0220_p0455b13║持、月幢相等持、入一切法印等持、觀印等持、 T07n0220_p0455b14║法界決定等持、決定幢相等持、金剛喻等 T07n0220_p0455b15║持、入諸法門等持、等持王等持、王印等持、力 T07n0220_p0455b16║嚴等持、寶篋等持、入一切法言詞決定等持、 T07n0220_p0455b17║入一切法智安受等持、觀察十方等持、一切 T07n0220_p0455b18║法印陀羅尼門等持、不忘諸法等持、一切法 T07n0220_p0455b19║等趣行相印等持、住虛空處等持、三輪清淨 T07n0220_p0455b20║等持、隨順不退神通等持、器中涌出等持、勝 T07n0220_p0455b21║定幢相等持、降伏煩惱等持、破四魔軍等持、 T07n0220_p0455b22║成就十力等持，及餘無量無邊等持皆得自 T07n0220_p0455b23║在，應學般若波羅蜜多。若諸菩薩欲滿一切 T07n0220_p0455b24║有情所願，應學般若波羅蜜多。若諸菩薩欲 T07n0220_p0455b25║滿一切殊勝善根，由此善根得圓滿故，不墮 T07n0220_p0455b26║諸惡趣，不生貧賤家，不墮聲聞地，不墮獨 T07n0220_p0455b27║覺地，於菩薩頂決定不墮，應學般若波羅蜜 T07n0220_p0455b28║多。」 T07n0220_p0455b29║時，舍利子問善現言：「云何名為菩薩頂墮？」 善 T07n0220_p0455c01║現答言：「若諸菩薩無方便善巧修行六波羅 T07n0220_p0455c02║蜜多，無方便善巧住空、無相、無願等持，退墮 T07n0220_p0455c03║聲聞或獨覺地，不得菩薩正決定位，不入菩 T07n0220_p0455c04║薩正性離生，如是名為菩薩頂墮。」 時，舍利子 T07n0220_p0455c05║問善現言：「何法名生？」 善現答言：「生謂菩薩隨 T07n0220_p0455c06║順法愛。」 舍利子言：「何謂菩薩隨順法愛？」 善現 T07n0220_p0455c07║答言：「若諸菩薩修行般若波羅蜜多，安住色 T07n0220_p0455c08║空起想起著，安住受、想、行、識空起想起著；安 T07n0220_p0455c09║住色無相起想起著，安住受、想、行、識無相起 T07n0220_p0455c10║想起著；安住色無願起想起著，安住受、想、行、 T07n0220_p0455c11║識無願起想起著；安住色寂靜起想起著，安 T07n0220_p0455c12║住受、想、行、識寂靜起想起著；安住色遠離起 T07n0220_p0455c13║想起著，安住受、想、行、識遠離起想起著；安住 T07n0220_p0455c14║色無常起想起著，安住受、想、行、識無常起想 T07n0220_p0455c15║起著；安住色苦起想起著，安住受、想、行、識苦 T07n0220_p0455c16║起想起著；安住色無我起想起著，安住受、想、 T07n0220_p0455c17║行、識無我起想起著；安住色不淨起想起著， T07n0220_p0455c18║安住受、想、行、識不淨起想起著。舍利子！是為 T07n0220_p0455c19║菩薩隨順法愛，即此法愛說名為生。 「復次，舍 T07n0220_p0455c20║利子！若諸菩薩作是念言：『此色應斷，由此故 T07n0220_p0455c21║色應斷；此受、想、行、識應斷，由此故受、想、行、識 T07n0220_p0455c22║應斷。此苦應遍知，由此故苦應遍知；此集應 T07n0220_p0455c23║永斷，由此故集應永斷；此滅應作證，由此故 T07n0220_p0455c24║滅應作證；此道應修習，由此故道應修習。此 T07n0220_p0455c25║是雜染，此是清淨；此應親近，此不應親近；此 T07n0220_p0455c26║應行，此不應行；此是道，此非道；此應修，此不 T07n0220_p0455c27║應修；此應學，此不應學。此是布施波羅蜜多， T07n0220_p0455c28║此非布施波羅蜜多；此是淨戒、安忍、精進、靜 T07n0220_p0455c29║慮、般若波羅蜜多，此非淨戒、安忍、精進、靜慮、 T07n0220_p0456a01║般若波羅蜜多。此是菩薩方便善巧，此非菩 T07n0220_p0456a02║薩方便善巧；此是菩薩生，此是菩薩離生。』舍 T07n0220_p0456a03║利子！若菩薩摩訶薩修行般若波羅蜜多時， T07n0220_p0456a04║安住此等種種法門起想起著，是為菩薩隨 T07n0220_p0456a05║順法愛，即此法愛說名為生；如宿食生能為 T07n0220_p0456a06║過患，除遣此故名為離生。」 T07n0220_p0456a07║時，舍利子問善現言：「云何菩薩摩訶薩名入 T07n0220_p0456a08║菩薩正性離生？」 善現答言：「若菩薩摩訶薩修 T07n0220_p0456a09║行般若波羅蜜多時，不見內空，不依內空而 T07n0220_p0456a10║觀外空；不見外空，不依外空而觀內空，不依 T07n0220_p0456a11║外空而觀內外空；不見內外空，不依內外空 T07n0220_p0456a12║而觀外空，不依內外空而觀大空；不見大空， T07n0220_p0456a13║不依大空而觀內外空，不依大空而觀空空； T07n0220_p0456a14║不見空空，不依空空而觀大空，不依空空而 T07n0220_p0456a15║觀勝義空；不見勝義空，不依勝義空而觀空 T07n0220_p0456a16║空，不依勝義空而觀有為空；不見有為空，不 T07n0220_p0456a17║依有為空而觀勝義空，不依有為空而觀無 T07n0220_p0456a18║為空；不見無為空，不依無為空而觀有為空， T07n0220_p0456a19║不依無為空而觀畢竟空；不見畢竟空，不依 T07n0220_p0456a20║畢竟空而觀無為空，不依畢竟空而觀無際 T07n0220_p0456a21║空；不見無際空，不依無際空而觀畢竟空，不 T07n0220_p0456a22║依無際空而觀無散空；不見無散空，不依無 T07n0220_p0456a23║散空而觀無際空，不依無散空而觀本性空； T07n0220_p0456a24║不見本性空，不依本性空而觀無散空，不依 T07n0220_p0456a25║本性空而觀相空；不見相空，不依相空而觀 T07n0220_p0456a26║本性空，不依相空而觀一切法空；不見一切 T07n0220_p0456a27║法空，不依一切法空而觀相空，不依一切法 T07n0220_p0456a28║空而觀無性空；不見無性空，不依無性空而 T07n0220_p0456a29║觀一切法空，不依無性空而觀無性自性空； T07n0220_p0456b01║不見無性自性空，不依無性自性空而觀無性 T07n0220_p0456b02║空。舍利子！是菩薩摩訶薩修行般若波羅蜜 T07n0220_p0456b03║多時，作如是觀，名入菩薩正性離生。 T07n0220_p0456b04║「復次，舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0456b05║蜜多時，應如是學甚深般若波羅蜜多，謂於 T07n0220_p0456b06║色及名應知不應著，於受、想、行、識及名應知 T07n0220_p0456b07║不應著；於眼處及名應知不應著，於耳、鼻、舌、 T07n0220_p0456b08║身、意處及名應知不應著；於色處及名應知 T07n0220_p0456b09║不應著，於聲、香、味、觸、法處及名應知不應著； T07n0220_p0456b10║於眼界及名應知不應著，於耳、鼻、舌、身、意界 T07n0220_p0456b11║及名應知不應著；於色界及名應知不應著， T07n0220_p0456b12║於聲、香、味、觸、法界及名應知不應著；於眼識 T07n0220_p0456b13║界及名應知不應著，於耳、鼻、舌、身、意識界及 T07n0220_p0456b14║名應知不應著；於布施波羅蜜多及名應知 T07n0220_p0456b15║不應著；於淨戒、安忍、精進、靜慮、般若波羅蜜 T07n0220_p0456b16║多及名應知不應著；於四靜慮及名應知不 T07n0220_p0456b17║應著，於四無量、四無色定及名應知不應著； T07n0220_p0456b18║於四念住及名應知不應著，於四正斷、四神 T07n0220_p0456b19║足、五根、五力、七等覺支、八聖道支及名應知不 T07n0220_p0456b20║應著；於五眼及名應知不應著，於六神通及 T07n0220_p0456b21║名應知不應著；於佛十力及名應知不應著， T07n0220_p0456b22║於四無所畏、四無礙解、大慈、大悲、大喜、大捨、十 T07n0220_p0456b23║八佛不共法及名應知不應著。如是，舍利子！ T07n0220_p0456b24║諸菩薩摩訶薩修行般若波羅蜜多時，於菩 T07n0220_p0456b25║提心及名應知不應著，於無等等心及名應 T07n0220_p0456b26║知不應著，於廣大心及名應知不應著。何以 T07n0220_p0456b27║故？舍利子！是心非心，本性淨故。」 T07n0220_p0456b28║時，舍利子問善現言：「云何是心本性清淨？」 善 T07n0220_p0456b29║現答言：「是心本性，非貪相應非不相應，非瞋 T07n0220_p0456c01║相應非不相應，非癡相應非不相應，非諸纏 T07n0220_p0456c02║結、隨眠、見趣及障相應非不相應，與諸聲聞、 T07n0220_p0456c03║獨覺心等亦非相應非不相應。舍利子！諸菩 T07n0220_p0456c04║薩摩訶薩知心如是本性清淨。」 爾時，舍利子 T07n0220_p0456c05║復問善現言：「是心為有非心性不？」 善現詰言： T07n0220_p0456c06║「非心性中有性無性為可得不？」 舍利子言：「不 T07n0220_p0456c07║也！善現！」 善現答言：「非心性中有性無性既不 T07n0220_p0456c08║可得，云何可問是心為有非心性不？」 時，舍利 T07n0220_p0456c09║子問善現言：「何等名為非心性耶？」 善現答言： T07n0220_p0456c10║「於一切法無變異、無分別，是名非心性。」 舍利 T07n0220_p0456c11║子言：「為但心無變異、無分別，為所餘法亦無 T07n0220_p0456c12║變異、無分別耶？」 善現答言：「如心無變異、無分 T07n0220_p0456c13║別，色、受、想、行、識亦無變異、無分別；如心無變 T07n0220_p0456c14║異、無分別，眼處乃至意處亦無變異、無分別； T07n0220_p0456c15║如心無變異、無分別，色處乃至法處亦無變 T07n0220_p0456c16║異、無分別；如心無變異、無分別，眼界乃至意 T07n0220_p0456c17║界亦無變異、無分別；如心無變異、無分別，色 T07n0220_p0456c18║界乃至法界亦無變異、無分別；如心無變異、 T07n0220_p0456c19║無分別，眼識界乃至意識界亦無變異、無分 T07n0220_p0456c20║別；如心無變異、無分別，地界乃至識界亦無 T07n0220_p0456c21║變異、無分別；如心無變異、無分別，無明乃至 T07n0220_p0456c22║老死亦無變異、無分別；如心無變異、無分別， T07n0220_p0456c23║布施波羅蜜多乃至般若波羅蜜多亦無變異、 T07n0220_p0456c24║無分別；如心無變異、無分別，四念住乃至八 T07n0220_p0456c25║聖道支亦無變異、無分別；如心無變異、無分 T07n0220_p0456c26║別，五眼、六神通亦無變異、無分別；如心無變 T07n0220_p0456c27║異、無分別，佛十力乃至十八佛不共法亦無 T07n0220_p0456c28║變異、無分別；如心無變異、無分別，乃至無上 T07n0220_p0456c29║正等菩提亦無變異、無分別。」 時，舍利子讚善 T07n0220_p0457a01║現言：「善哉！善哉！誠如所說。汝真佛子，從佛心 T07n0220_p0457a02║生，從佛口生，從佛法生，從法化生，得佛法 T07n0220_p0457a03║分不受財分，於諸法中身自作證，慧眼現見 T07n0220_p0457a04║而能起說，佛常說汝聲聞眾中住無諍定最 T07n0220_p0457a05║為第一，如佛所說真實不虛。善現！諸菩薩摩 T07n0220_p0457a06║訶薩於深般若波羅蜜多應如是學。善現！若 T07n0220_p0457a07║菩薩摩訶薩於深般若波羅蜜多能如是學， T07n0220_p0457a08║應知已住不退轉地，不離般若波羅蜜多，能 T07n0220_p0457a09║如實觀諸法實性。 T07n0220_p0457a10║「復次，善現！若善男子、善女人等欲學聲聞地 T07n0220_p0457a11║者，應於如是甚深般若波羅蜜多，當勤聽受、 T07n0220_p0457a12║讀誦、堅持、如理思惟、審諦觀察，令至究竟；欲 T07n0220_p0457a13║學獨覺地者，亦於如是甚深般若波羅蜜多， T07n0220_p0457a14║當勤聽受、讀誦、堅持、如理思惟、審諦觀察，令 T07n0220_p0457a15║至究竟；欲學菩薩地及如來地者，亦於如是 T07n0220_p0457a16║甚深般若波羅蜜多，當勤聽受、讀誦、堅持、如 T07n0220_p0457a17║理思惟、審諦觀察，令至究竟。何以故？善現！如 T07n0220_p0457a18║是般若波羅蜜多甚深經中，廣說開示三乘 T07n0220_p0457a19║法故；若菩薩摩訶薩能學般若波羅蜜多，則 T07n0220_p0457a20║為遍學三乘諸法皆得善巧。」 T07n0220_p0457a21║爾時，具壽善現白佛言：「世尊！我於般若波羅 T07n0220_p0457a22║蜜多及於菩薩摩訶薩，皆不知不得亦無所 T07n0220_p0457a23║見，云何令我以般若波羅蜜多教誡教授諸 T07n0220_p0457a24║菩薩摩訶薩？ 「世尊！我於般若波羅蜜多不知 T07n0220_p0457a25║不得亦無所見，若以般若波羅蜜多教誡教 T07n0220_p0457a26║授諸菩薩摩訶薩定當有悔。 「世尊！我於諸法 T07n0220_p0457a27║不知不得亦無所見，若以諸法教誡教授諸 T07n0220_p0457a28║菩薩摩訶薩定當有悔。 「世尊！我於諸法若增 T07n0220_p0457a29║若減不知不得亦無所見，云何可言此名菩 T07n0220_p0457b01║薩摩訶薩，此名般若波羅蜜多？ 「世尊！諸菩薩 T07n0220_p0457b02║摩訶薩名及般若波羅蜜多名，皆無所住亦 T07n0220_p0457b03║非不住。何以故？如是二義無所有故，如是二 T07n0220_p0457b04║名俱無所住亦非不住。 「世尊！我於色乃至識 T07n0220_p0457b05║若增若減不知不得亦無所見，云何可言此是 T07n0220_p0457b06║色乃至識？是色等名皆無所住亦非不住。何 T07n0220_p0457b07║以故？是色等義無所有故，此色等名都無所 T07n0220_p0457b08║住亦非不住。 「世尊！我於眼處乃至意處若增 T07n0220_p0457b09║若減不知不得亦無所見，云何可言此是眼 T07n0220_p0457b10║處乃至意處？眼處等名皆無所住亦非不住。 T07n0220_p0457b11║何以故？眼處等義無所有故，眼處等名都無 T07n0220_p0457b12║所住亦非不住。 「世尊！我於色處乃至法處若 T07n0220_p0457b13║增若減不知不得亦無所見，云何可言此是 T07n0220_p0457b14║色處乃至法處？色處等名皆無所住亦非不 T07n0220_p0457b15║住。何以故？色處等義無所有故，色處等名都 T07n0220_p0457b16║無所住亦非不住。 「世尊！我於眼界乃至意界 T07n0220_p0457b17║若增若減不知不得亦無所見，云何可言此 T07n0220_p0457b18║是眼界乃至意界？眼界等名皆無所住亦非 T07n0220_p0457b19║不住。何以故？眼界等義無所有故，眼界等名 T07n0220_p0457b20║都無所住亦非不住。 「世尊！我於色界乃至法 T07n0220_p0457b21║界若增若減不知不得亦無所見，云何可言 T07n0220_p0457b22║此是色界乃至法界？色界等名皆無所住亦 T07n0220_p0457b23║非不住。何以故？色界等義無所有故，色界等 T07n0220_p0457b24║名都無所住亦非不住。 「世尊！我於眼識界乃 T07n0220_p0457b25║至意識界若增若減不知不得亦無所見，云 T07n0220_p0457b26║何可言此是眼識界乃至意識界？眼識界等名 T07n0220_p0457b27║皆無所住亦非不住。何以故？眼識界等義無 T07n0220_p0457b28║所有故，眼識界等名都無所住亦非不住。 「世 T07n0220_p0457b29║尊！我於眼觸乃至意觸若增若減不知不得 T07n0220_p0457c01║亦無所見，云何可言此是眼觸乃至意觸？眼 T07n0220_p0457c02║觸等名皆無所住亦非不住。何以故？眼觸等 T07n0220_p0457c03║義無所有故，眼觸等名都無所住亦非不住。 T07n0220_p0457c04║「世尊！我於眼觸為緣所生諸受乃至意觸為 T07n0220_p0457c05║緣所生諸受若增若減不知不得亦無所見， T07n0220_p0457c06║云何可言此是眼觸為緣所生諸受乃至意觸 T07n0220_p0457c07║為緣所生諸受？眼觸為緣所生諸受等名皆 T07n0220_p0457c08║無所住亦非不住。何以故？眼觸為緣所生諸 T07n0220_p0457c09║受等義無所有故，眼觸為緣所生諸受等名 T07n0220_p0457c10║都無所住亦非不住。 「世尊！我於無明乃至老 T07n0220_p0457c11║死若增若減不知不得亦無所見，云何可言 T07n0220_p0457c12║此是無明乃至老死？無明等名皆無所住亦 T07n0220_p0457c13║非不住。何以故？無明等義無所有故，無明等 T07n0220_p0457c14║名都無所住亦非不住。 「世尊！我於無明滅乃 T07n0220_p0457c15║至老死滅若增若減不知不得亦無所見，云 T07n0220_p0457c16║何可言此是無明滅乃至老死滅？無明滅等 T07n0220_p0457c17║名皆無所住亦非不住。何以故？無明滅等義 T07n0220_p0457c18║無所有故，無明滅等名都無所住亦非不住。 T07n0220_p0457c19║「世尊！我於貪、瞋、癡及諸纏結、隨眠、見趣若增若 T07n0220_p0457c20║減不知不得亦無所見，云何可言此是貪等？ T07n0220_p0457c21║是貪等名皆無所住亦非不住。何以故？是貪 T07n0220_p0457c22║等義無所有故，此貪等名都無所住亦非不 T07n0220_p0457c23║住。 「世尊！我於布施乃至般若波羅蜜多若增 T07n0220_p0457c24║若減不知不得亦無所見，云何可言此是布 T07n0220_p0457c25║施乃至般若波羅蜜多？布施等名皆無所住 T07n0220_p0457c26║亦非不住。何以故？布施等義無所有故，布施 T07n0220_p0457c27║等名都無所住亦非不住。 「世尊！我於我乃至 T07n0220_p0457c28║見者若增若減不知不得亦無所見，云何可 T07n0220_p0457c29║言此是我乃至見者？是我等名皆無所住亦 T07n0220_p0458a01║非不住。何以故？是我等義無所有故，此我 T07n0220_p0458a02║等名都無所住亦非不住。 「世尊！我於四念住 T07n0220_p0458a03║乃至八聖道支若增若減不知不得亦無所 T07n0220_p0458a04║見，云何可言此是四念住乃至八聖道支？四 T07n0220_p0458a05║念住等名皆無所住亦非不住。何以故？四念 T07n0220_p0458a06║住等義無所有故，四念住等名都無所住亦 T07n0220_p0458a07║非不住。 「世尊！我於三解脫門若增若減不知 T07n0220_p0458a08║不得亦無所見，云何可言此是三解脫門？三 T07n0220_p0458a09║解脫門名皆無所住亦非不住。何以故？三解 T07n0220_p0458a10║脫門義無所有故，三解脫門名都無所住亦 T07n0220_p0458a11║非不住。 「世尊！我於靜慮、無量、無色若增若減 T07n0220_p0458a12║不知不得亦無所見，云何可言此是靜慮、無 T07n0220_p0458a13║量、無色？靜慮等名皆無所住亦非不住。何以 T07n0220_p0458a14║故？靜慮等義無所有故，靜慮等名都無所住 T07n0220_p0458a15║亦非不住。 「世尊！我於佛隨念、法隨念、僧隨念、 T07n0220_p0458a16║戒隨念、捨隨念、天隨念、息隨念、死隨念若增若 T07n0220_p0458a17║減不知不得亦無所見，云何可言此是佛隨 T07n0220_p0458a18║念乃至死隨念？佛隨念等名皆無所住亦非 T07n0220_p0458a19║不住。何以故？佛隨念等義無所有故，佛隨念 T07n0220_p0458a20║等名都無所住亦非不住。 「世尊！我於五眼、六 T07n0220_p0458a21║神通若增若減不知不得亦無所見，云何可 T07n0220_p0458a22║言此是五眼、六神通？五眼等名皆無所住亦 T07n0220_p0458a23║非不住。何以故？五眼等義無所有故，五眼等 T07n0220_p0458a24║名都無所住亦非不住。 「世尊！我於佛十力乃 T07n0220_p0458a25║至十八佛不共法若增若減不知不得亦無 T07n0220_p0458a26║所見，云何可言此是佛十力乃至十八佛不 T07n0220_p0458a27║共法？佛十力等名皆無所住亦非不住。何以 T07n0220_p0458a28║故？佛十力等義無所有故，佛十力等名都無 T07n0220_p0458a29║所住亦非不住。 「世尊！我於如夢、如光影、如響、 T07n0220_p0458b01║如陽焰、如像、如水月、如幻、如變化五取蘊若增 T07n0220_p0458b02║若減不知不得亦無所見，云何可言此是如 T07n0220_p0458b03║夢等五取蘊？如夢等五取蘊名皆無所住亦 T07n0220_p0458b04║非不住。何以故？是如夢等五取蘊義無所有 T07n0220_p0458b05║故，此如夢等五取蘊名都無所住亦非不住。 T07n0220_p0458b06║「世尊！我於遠離、寂靜、無生、無滅、無成、無壞、無 T07n0220_p0458b07║染、無淨、真如、法界、法住、法定、實際若增若減 T07n0220_p0458b08║不知不得亦無所見，云何可言此是遠離乃 T07n0220_p0458b09║至實際？遠離等名皆無所住亦非不住。何以 T07n0220_p0458b10║故？遠離等義無所有故，遠離等名都無所住 T07n0220_p0458b11║亦非不住。 「世尊！我於有為無為、有漏無漏等 T07n0220_p0458b12║法若增若減不知不得亦無所見，云何可言 T07n0220_p0458b13║此是有為無為、有漏無漏等法？有為等名皆 T07n0220_p0458b14║無所住亦非不住。何以故？有為等義無所 T07n0220_p0458b15║有故，有為等名都無所住亦非不住。 「世尊！我 T07n0220_p0458b16║於過去未來現在等法若增若減不知不得 T07n0220_p0458b17║亦無所見，云何可言此是過去未來現在等 T07n0220_p0458b18║法？過去等名皆無所住亦非不住。何以故？過 T07n0220_p0458b19║去等義無所有故，過去等名都無所住亦非 T07n0220_p0458b20║不住。 「世尊！我於十方殑伽沙等諸佛世界一 T07n0220_p0458b21║切如來、應、正等覺及諸菩薩、聲聞僧等若增若 T07n0220_p0458b22║減不知不得亦無所見，云何可言此是十方 T07n0220_p0458b23║殑伽沙等諸佛世界一切如來、應、正等覺及諸 T07n0220_p0458b24║菩薩、聲聞僧等？十方等名皆無所住亦非不 T07n0220_p0458b25║住。何以故？十方等義無所有故，十方等名都 T07n0220_p0458b26║無所住亦非不住。 T07n0220_p0458b27║「世尊！我於如上所說諸法若增若減不知不 T07n0220_p0458b28║得亦無所見，云何可言此是菩薩摩訶薩，此 T07n0220_p0458b29║是般若波羅蜜多？ 「世尊！我於般若波羅蜜多 T07n0220_p0458c01║及於菩薩摩訶薩，皆不知不得亦無所見，云 T07n0220_p0458c02║何令我以般若波羅蜜多教誡教授諸菩薩摩 T07n0220_p0458c03║訶薩？ 「世尊！諸菩薩摩訶薩名及般若波羅蜜 T07n0220_p0458c04║多名，皆無所住亦非不住。何以故？如是二義 T07n0220_p0458c05║無所有故，如是二名俱無所住亦非不住。 「世 T07n0220_p0458c06║尊！如是諸法和合因緣，假名菩薩摩訶薩，假 T07n0220_p0458c07║名般若波羅蜜多，如是假名於蘊、處、界中不 T07n0220_p0458c08║可說，乃至於十八佛不共法中不可說；於如 T07n0220_p0458c09║夢乃至如變化五取蘊中不可說，於寂靜、遠 T07n0220_p0458c10║離等中不可說，乃至於十方殑伽沙等諸佛 T07n0220_p0458c11║世界一切如來、應、正等覺及諸菩薩、聲聞僧等 T07n0220_p0458c12║中不可說。何以故？世尊！如上所說諸法增減 T07n0220_p0458c13║皆不可知亦不可得，無所見故。 「世尊！如是所 T07n0220_p0458c14║說五蘊等名無處可說，諸菩薩摩訶薩名及 T07n0220_p0458c15║般若波羅蜜多名亦無處可說；如夢等名無 T07n0220_p0458c16║處可說，如虛空名無處可說，如地、水、火、風名 T07n0220_p0458c17║無處可說，如戒定慧解脫、解脫智見名無處 T07n0220_p0458c18║可說，如預流、一來、不還、阿羅漢、獨覺、如來及 T07n0220_p0458c19║彼諸法名無處可說，如善非善、常無常、樂苦、 T07n0220_p0458c20║我無我、寂靜不寂靜等若有若無名皆無處可 T07n0220_p0458c21║說，如是菩薩摩訶薩名及般若波羅蜜多名 T07n0220_p0458c22║亦無處可說。所以者何？如是諸名皆無所住 T07n0220_p0458c23║亦非不住。何以故？如是諸義無所有故，如是 T07n0220_p0458c24║諸名都無所住亦非不住。 「世尊！我緣是義 T07n0220_p0458c25║故說於法若增若減不知不得亦無所見，云 T07n0220_p0458c26║何可言此名菩薩摩訶薩，此名般若波羅蜜 T07n0220_p0458c27║多？ 「世尊！我於此二若義若名不知不得亦無 T07n0220_p0458c28║所見，云何令我以般若波羅蜜多教誡教授 T07n0220_p0458c29║諸菩薩摩訶薩？ 「世尊！由是因緣，若以此法教 T07n0220_p0459a01║誡教授諸菩薩摩訶薩定當有悔。 「世尊！若菩 T07n0220_p0459a02║薩摩訶薩聞以此相宣說般若波羅蜜多時， T07n0220_p0459a03║心不沈沒不憂不悔，亦復不驚不恐不怖，當 T07n0220_p0459a04║知是菩薩摩訶薩決定已住不退轉地，以無 T07n0220_p0459a05║所住方便而住無所執著。 T07n0220_p0459a06║「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 T07n0220_p0459a07║多時，不應住色乃至識，不應住眼處乃至意 T07n0220_p0459a08║處，不應住色處乃至法處，不應住眼界乃 T07n0220_p0459a09║至意界，不應住色界乃至法界，不應住眼識 T07n0220_p0459a10║界乃至意識界，不應住眼觸乃至意觸，不 T07n0220_p0459a11║應住眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0459a12║諸受，不應住地界乃至識界，不應住無明乃 T07n0220_p0459a13║至老死。何以故？世尊！色色性空，受、想、行、識 T07n0220_p0459a14║受、想、行、識性空。世尊！是色空非色，色不離 T07n0220_p0459a15║空，空不離色，色即是空，空即是色，受、想、行、識 T07n0220_p0459a16║亦復如是。由此因緣，諸菩薩摩訶薩修行 T07n0220_p0459a17║般若波羅蜜多時，不應住色乃至識，如是乃 T07n0220_p0459a18║至老死亦爾。 「復次，世尊！諸菩薩摩訶薩修行 T07n0220_p0459a19║般若波羅蜜多時，不應住四念住乃至十八 T07n0220_p0459a20║佛不共法。何以故？世尊！四念住四念住性空。 T07n0220_p0459a21║世尊！是四念住空非四念住，四念住不離空， T07n0220_p0459a22║空不離四念住，四念住即是空，空即是四念 T07n0220_p0459a23║住，乃至十八佛不共法亦復如是。由此因 T07n0220_p0459a24║緣，諸菩薩摩訶薩修行般若波羅蜜多時，不 T07n0220_p0459a25║應住四念住乃至十八佛不共法。 「復次，世尊！ T07n0220_p0459a26║諸菩薩摩訶薩修行般若波羅蜜多時，不應 T07n0220_p0459a27║住布施乃至般若波羅蜜多。何以故？世尊！布 T07n0220_p0459a28║施布施性空。世尊！是布施空非布施，布施不 T07n0220_p0459a29║離空，空不離布施，布施即是空，空即是布施， T07n0220_p0459b01║乃至般若波羅蜜多亦復如是。由此因緣，諸 T07n0220_p0459b02║菩薩摩訶薩修行般若波羅蜜多時，不應住 T07n0220_p0459b03║布施乃至般若波羅蜜多。 「復次，世尊！諸菩薩 T07n0220_p0459b04║摩訶薩修行般若波羅蜜多時，不應住諸字， T07n0220_p0459b05║不應住諸字所引，若一所引，若二所引，若多 T07n0220_p0459b06║所引。何以故？世尊！諸字諸字性空。世尊！是 T07n0220_p0459b07║諸字空非諸字，諸字不離空，空不離諸字，諸 T07n0220_p0459b08║字即是空，空即是諸字，諸字所引亦復如是。 T07n0220_p0459b09║由此因緣，諸菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0459b10║時，不應住諸字及諸字所引。 「復次，世尊！諸菩 T07n0220_p0459b11║薩摩訶薩修行般若波羅蜜多時，不應住神 T07n0220_p0459b12║通。何以故？世尊！神通神通性空。世尊！是神 T07n0220_p0459b13║通空非神通，神通不離空，空不離神通，神通 T07n0220_p0459b14║即是空，空即是神通。由此因緣，諸菩薩摩訶 T07n0220_p0459b15║薩修行般若波羅蜜多時，不應住神通。 T07n0220_p0459b16║「復次，世尊！諸菩薩摩訶薩修行般若波羅蜜 T07n0220_p0459b17║多時，不應住色乃至識若常若無常、若樂若 T07n0220_p0459b18║苦、若我若無我、若淨若不淨、若空若不空、 T07n0220_p0459b19║若有相若無相、若有願若無願、若寂靜若不 T07n0220_p0459b20║寂靜、若遠離若不遠離。何以故？世尊！色等 T07n0220_p0459b21║法常無常色等法常無常性空。世尊！是色等 T07n0220_p0459b22║法常無常空非色等法常無常，色等法常無 T07n0220_p0459b23║常不離空，空不離色等法常無常，色等法常 T07n0220_p0459b24║無常即是空，空即是色等法常無常。由此因 T07n0220_p0459b25║緣，諸菩薩摩訶薩修行般若波羅蜜多時，不 T07n0220_p0459b26║應住色乃至識若常若無常，色等法樂、苦乃 T07n0220_p0459b27║至遠離、不遠離亦復如是。 「復次，世尊！諸菩薩 T07n0220_p0459b28║摩訶薩修行般若波羅蜜多時，不應住真如、 T07n0220_p0459b29║法界、法性、法定、實際。何以故？世尊！真如真如 T07n0220_p0459c01║性空。世尊！是真如空非真如，真如不離空，空 T07n0220_p0459c02║不離真如，真如即是空，空即是真如。由此因 T07n0220_p0459c03║緣，諸菩薩摩訶薩修行般若波羅蜜多時，不 T07n0220_p0459c04║應住真如，法界、法性、法定、實際亦復如是。 「復 T07n0220_p0459c05║次，世尊！諸菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0459c06║時，不應住一切陀羅尼門、三摩地門。何以故？ T07n0220_p0459c07║世尊！一切陀羅尼門陀羅尼門性空。世尊！是 T07n0220_p0459c08║陀羅尼門空非陀羅尼門，陀羅尼門不離空， T07n0220_p0459c09║空不離陀羅尼門，陀羅尼門即是空，空即是 T07n0220_p0459c10║陀羅尼門。由此因緣，諸菩薩摩訶薩修行般 T07n0220_p0459c11║若波羅蜜多時，不應住一切陀羅尼門，三摩 T07n0220_p0459c12║地門亦復如是。 T07n0220_p0459c13║「復次，世尊！若菩薩摩訶薩無方便善巧修行 T07n0220_p0459c14║般若波羅蜜多時，我、我所執纏擾心故，便住 T07n0220_p0459c15║於色，住受、想、行、識。由此住故，於色作加行，於 T07n0220_p0459c16║受、想、行、識作加行。由加行故，不能修行甚深 T07n0220_p0459c17║般若波羅蜜多。何以故？世尊！彼由加行不能 T07n0220_p0459c18║攝受甚深般若波羅蜜多，不能正學甚深般 T07n0220_p0459c19║若波羅蜜多，不能圓滿甚深般若波羅蜜多， T07n0220_p0459c20║不能成辦一切智智。 「世尊！若菩薩摩訶薩無 T07n0220_p0459c21║方便善巧修行般若波羅蜜多時，我、我所執 T07n0220_p0459c22║纏擾心故，乃至便住一切陀羅尼門及三摩 T07n0220_p0459c23║地門。由此住故，於陀羅尼門及三摩地門作 T07n0220_p0459c24║加行。由加行故，不能修行甚深般若波羅蜜 T07n0220_p0459c25║多。何以故？世尊！彼由加行不能攝受甚深般 T07n0220_p0459c26║若波羅蜜多，不能正學甚深般若波羅蜜多， T07n0220_p0459c27║不能圓滿甚深般若波羅蜜多，不能成辦一 T07n0220_p0459c28║切智智。 「所以者何？世尊！色不應攝受，受、 T07n0220_p0459c29║想、行、識不應攝受；色不應攝受故便非色，受、 T07n0220_p0460a01║想、行、識不應攝受故便非受、想、行、識。何以故？ T07n0220_p0460a02║色乃至識本性空故。世尊！乃至一切陀羅尼 T07n0220_p0460a03║門不應攝受，三摩地門亦不應攝受；陀羅尼 T07n0220_p0460a04║門不應攝受故非陀羅尼門，三摩地門不應 T07n0220_p0460a05║攝受故亦非三摩地門。何以故？陀羅尼門及 T07n0220_p0460a06║三摩地門皆本性空故。世尊！其所攝受正學 T07n0220_p0460a07║圓滿甚深般若波羅蜜多，亦不應攝受如是 T07n0220_p0460a08║般若波羅蜜多，不應攝受故便非般若波羅 T07n0220_p0460a09║蜜多。何以故？本性空故。 「如是菩薩摩訶薩修 T07n0220_p0460a10║行般若波羅蜜多時，應以本性空觀一切法， T07n0220_p0460a11║作此觀時心無行處，是名菩薩摩訶薩無所 T07n0220_p0460a12║攝受三摩地。此三摩地微妙殊勝廣大無量， T07n0220_p0460a13║能集無邊無礙作業，不為一切聲聞、獨覺之 T07n0220_p0460a14║所引奪。其所成辦一切智智亦不應攝受，此 T07n0220_p0460a15║不應攝受故便非一切智智。何以故？由內空 T07n0220_p0460a16║乃至無性自性空故。所以者何？世尊！是一切 T07n0220_p0460a17║智智非取相修得。何以故？諸取相者皆是煩 T07n0220_p0460a18║惱。 「何等為相？所謂色相、受、想、行、識相，眼相 T07n0220_p0460a19║乃至意相，色相乃至法相，眼識相乃至意 T07n0220_p0460a20║識相，念住相乃至道支相，波羅蜜多相、神通 T07n0220_p0460a21║相、文字相，十力相乃至十八佛不共法相，空、 T07n0220_p0460a22║無相、無願相，造作相、真如相，法界、法性、法定、 T07n0220_p0460a23║實際相，陀羅尼門相、三摩地門相。於此諸相 T07n0220_p0460a24║而取著者，名為煩惱，是故不應取相修得一 T07n0220_p0460a25║切智智；若取相修得一切智智者，則勝軍梵 T07n0220_p0460a26║志於一切智智不應信解。 「何等名為彼信解 T07n0220_p0460a27║相？謂於般若波羅蜜多深生淨信，由勝解力 T07n0220_p0460a28║思量觀察一切智智，不以相為方便，亦不以 T07n0220_p0460a29║非相為方便，以相與非相俱不可取故。 「是勝 T07n0220_p0460b01║軍梵志雖由信解力歸趣佛法，名隨信行，而 T07n0220_p0460b02║能以本性空悟入一切智智。既悟入已，不取 T07n0220_p0460b03║色相，不取受、想、行、識乃至陀羅尼門、三摩地 T07n0220_p0460b04║門相。何以故？以一切法自相皆空，能取、所取 T07n0220_p0460b05║不可得故。所以者何？由此梵志不以內得現 T07n0220_p0460b06║觀而觀一切智智，不以外得現觀而觀一切 T07n0220_p0460b07║智智，不以內外得現觀而觀一切智智，不以 T07n0220_p0460b08║無智得現觀而觀一切智智，不以餘得現觀 T07n0220_p0460b09║而觀一切智智，不以不得現觀而觀一切智 T07n0220_p0460b10║智。所以者何？如是梵志不見所觀一切智 T07n0220_p0460b11║智，不見能觀般若，不見觀者、觀處、觀時；如 T07n0220_p0460b12║是梵志非於內色、受、想、行、識觀一切智智，亦 T07n0220_p0460b13║非於外及內外色、受、想、行、識觀一切智智，亦 T07n0220_p0460b14║非離色、受、想、行、識觀一切智智，如是乃至陀 T07n0220_p0460b15║羅尼門、三摩地門亦復如是。何以故？若內、 T07n0220_p0460b16║若外、若內外、若離內外，一切皆空不可得 T07n0220_p0460b17║故。 「勝軍梵志以如是等諸離相門，於一切智 T07n0220_p0460b18║智深生信解，於一切法皆無取著，諸法實相 T07n0220_p0460b19║不可得故。如是梵志以離相門，於一切智智 T07n0220_p0460b20║得信解已，於一切法皆不取相，亦不思惟無 T07n0220_p0460b21║相，諸法以相、無相法皆不可得故。如是梵志 T07n0220_p0460b22║由勝解力，於一切法不取不捨，實相法中無 T07n0220_p0460b23║取捨故。時，彼梵志於自信解乃至涅槃亦不 T07n0220_p0460b24║取著。何以故？以一切法本性皆空不可取 T07n0220_p0460b25║故。 T07n0220_p0460b26║大般若波羅蜜多經卷第四百八十四