【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0438b04║ T07n0220_p0438b05║ T07n0220_p0438b06║大般若波羅蜜多經卷第四百八 T07n0220_p0438b07║十一 T07n0220_p0438b08║ T07n0220_p0438b09║ 三藏法師玄奘奉 詔譯 T07n0220_p0438b10║第三分舍利子品第二之三 T07n0220_p0438b11║「復次，舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0438b12║蜜多，不作是念：『我於法界若速現等覺，若不 T07n0220_p0438b13║速現等覺。』何以故？舍利子！無有少法能於 T07n0220_p0438b14║法界現等覺故。舍利子！是菩薩摩訶薩不見 T07n0220_p0438b15║少法離法界者，不見法界離諸法有；不見少 T07n0220_p0438b16║法即法界者，不見法界即諸法有。何以故？舍 T07n0220_p0438b17║利子！法與法界非即、離故。舍利子！是菩薩摩 T07n0220_p0438b18║訶薩不作是念：『法界能為諸法因緣。』不作是 T07n0220_p0438b19║念：『如是諸法能證法界。』何以故？舍利子！是 T07n0220_p0438b20║菩薩摩訶薩尚不見有少法，何況有法能證 T07n0220_p0438b21║法界！舍利子！是菩薩摩訶薩不見法界與空 T07n0220_p0438b22║相應，亦不見空與法界相應，諸佛亦爾。何以 T07n0220_p0438b23║故？舍利子！空與法界非相應、非不相應、非即、 T07n0220_p0438b24║離故。舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0438b25║蜜多，與如是法相應故，當言與般若波羅蜜 T07n0220_p0438b26║多相應。 T07n0220_p0438b27║「復次，舍利子！諸菩薩摩訶薩修行般若波羅 T07n0220_p0438b28║蜜多，不見法界與空相應，亦不見空與法界 T07n0220_p0438b29║相應。舍利子！是菩薩摩訶薩不見色與空相 T07n0220_p0438c01║應，亦不見空與色相應；不見受、想、行、識與空 T07n0220_p0438c02║相應，亦不見空與受、想、行、識相應。舍利子！是 T07n0220_p0438c03║菩薩摩訶薩不見眼處與空相應，亦不見空 T07n0220_p0438c04║與眼處相應；不見耳、鼻、舌、身、意處與空相應， T07n0220_p0438c05║亦不見空與耳、鼻、舌、身、意處相應。舍利子！是 T07n0220_p0438c06║菩薩摩訶薩不見色處與空相應，亦不見空 T07n0220_p0438c07║與色處相應；不見聲、香、味、觸、法處與空相應， T07n0220_p0438c08║亦不見空與聲、香、味、觸、法處相應。舍利子！是 T07n0220_p0438c09║菩薩摩訶薩不見眼界與空相應，亦不見空 T07n0220_p0438c10║與眼界相應；不見耳、鼻、舌、身、意界與空相應， T07n0220_p0438c11║亦不見空與耳、鼻、舌、身、意界相應。舍利子！是 T07n0220_p0438c12║菩薩摩訶薩不見色界與空相應，亦不見空 T07n0220_p0438c13║與色界相應；不見聲、香、味、觸、法界與空相應， T07n0220_p0438c14║亦不見空與聲、香、味、觸、法界相應。舍利子！是 T07n0220_p0438c15║菩薩摩訶薩不見眼識界與空相應，亦不見 T07n0220_p0438c16║空與眼識界相應；不見耳、鼻、舌、身、意識界與 T07n0220_p0438c17║空相應，亦不見空與耳、鼻、舌、身、意識界相應。 T07n0220_p0438c18║「舍利子！若菩薩摩訶薩修行般若波羅蜜多 T07n0220_p0438c19║能如是相應，是為第一與空相應。舍利子！是 T07n0220_p0438c20║菩薩摩訶薩由與如是空相應故不墮聲聞、獨 T07n0220_p0438c21║覺等地，成熟有情、嚴淨佛土，疾證無上正等 T07n0220_p0438c22║菩提。 「舍利子！諸菩薩摩訶薩諸相應中，與般 T07n0220_p0438c23║若波羅蜜多相應最為第一、最尊最勝、最上最 T07n0220_p0438c24║妙、最高最極、無上無上上、無等無等等。何以 T07n0220_p0438c25║故？舍利子！如是般若波羅蜜多相應即是空 T07n0220_p0438c26║相應、即是無相相應、即是無願相應故。 「舍利 T07n0220_p0438c27║子！諸菩薩摩訶薩與如是般若波羅蜜多相 T07n0220_p0438c28║應時，當知即為受菩提記、若近受記。舍利子！ T07n0220_p0438c29║是菩薩摩訶薩由此相應，能為無量無數有 T07n0220_p0439a01║情作大饒益。 「舍利子！是菩薩摩訶薩不作是 T07n0220_p0439a02║念：『我與般若波羅蜜多相應。』不作是念：『我於 T07n0220_p0439a03║菩提已得受記、若近受記。』不作是念：『我能嚴 T07n0220_p0439a04║淨佛土，我能成熟有情。』不作是念：『我當證得 T07n0220_p0439a05║所求無上正等菩提，轉妙法輪度無量眾。』何 T07n0220_p0439a06║以故？舍利子！是菩薩摩訶薩不見有法離於 T07n0220_p0439a07║法界，不見法界離諸法有，不見有法能行般 T07n0220_p0439a08║若波羅蜜多，不見有法得佛授記，不見有法 T07n0220_p0439a09║能得無上正等菩提，不見有法能嚴淨佛土， T07n0220_p0439a10║不見有法能成熟有情。何以故？舍利子！諸菩 T07n0220_p0439a11║薩摩訶薩修行般若波羅蜜多時，畢竟不起 T07n0220_p0439a12║有情等想。所以者何？諸有情等畢竟不生亦 T07n0220_p0439a13║復不滅，彼既畢竟不生不滅，云何當能修行 T07n0220_p0439a14║般若波羅蜜多？如諸有情不生不滅，諸法亦 T07n0220_p0439a15║爾。 「舍利子！是菩薩摩訶薩不見有情諸法生 T07n0220_p0439a16║故修行般若波羅蜜多，不見有情諸法滅故 T07n0220_p0439a17║修行般若波羅蜜多，達諸有情及法空故修 T07n0220_p0439a18║行般若波羅蜜多，達諸有情及法非我故修 T07n0220_p0439a19║行般若波羅蜜多，達諸有情及法不可得故 T07n0220_p0439a20║修行般若波羅蜜多，達諸有情及法遠離故 T07n0220_p0439a21║修行般若波羅蜜多。 「舍利子！諸菩薩摩訶薩 T07n0220_p0439a22║修行般若波羅蜜多時，與空相應最為第一， T07n0220_p0439a23║與般若波羅蜜多相應最尊、最勝，無能及者。 T07n0220_p0439a24║舍利子！諸菩薩摩訶薩如是相應，能正引發 T07n0220_p0439a25║大慈、大悲及餘無量無邊佛法，由此勢力，畢 T07n0220_p0439a26║竟不起慳貪、犯戒、忿恚、懈怠、散亂、惡慧、雜染之 T07n0220_p0439a27║心。」 T07n0220_p0439a28║爾時，舍利子白佛言：「世尊！若菩薩摩訶薩與 T07n0220_p0439a29║般若波羅蜜多相應，是菩薩摩訶薩從何處 T07n0220_p0439b01║沒來生此間？從此間沒當生何處？」 佛告尊者 T07n0220_p0439b02║舍利子言：「若菩薩摩訶薩與般若波羅蜜多 T07n0220_p0439b03║相應，是菩薩摩訶薩或從餘佛土沒來生此 T07n0220_p0439b04║間，或從睹史多天沒來生此間，或從人中沒 T07n0220_p0439b05║來生此間。 「舍利子！若菩薩摩訶薩與般若波 T07n0220_p0439b06║羅蜜多相應，從餘佛土沒來生此者，是菩薩 T07n0220_p0439b07║摩訶薩速與般若波羅蜜多相應。由此因緣， T07n0220_p0439b08║轉生便得深妙法門疾現在前，從是已後恒 T07n0220_p0439b09║與般若波羅蜜多速得相應，在所生處常值 T07n0220_p0439b10║諸佛，供養恭敬、尊重讚歎無空過者。舍利子！ T07n0220_p0439b11║若菩薩摩訶薩與般若波羅蜜多相應，從睹 T07n0220_p0439b12║史多天沒來生此者，是菩薩摩訶薩於六波 T07n0220_p0439b13║羅蜜多常不忘失恒現在前，於一切陀羅尼 T07n0220_p0439b14║門、三摩地門亦常不忘失恒現在前。舍利子！ T07n0220_p0439b15║若菩薩摩訶薩與般若波羅蜜多相應，從人 T07n0220_p0439b16║中沒來生此者，是菩薩摩訶薩除得不退轉 T07n0220_p0439b17║其根昧鈍，不能速與般若波羅蜜多相應，於 T07n0220_p0439b18║陀羅尼門、三摩地門俱未自在，不能數數現 T07n0220_p0439b19║前。 「又，舍利子！汝復所問『若菩薩摩訶薩與般 T07n0220_p0439b20║若波羅蜜多相應，是菩薩摩訶薩從此間沒 T07n0220_p0439b21║當生何處？』者，舍利子！是菩薩摩訶薩從此沒 T07n0220_p0439b22║已生餘佛土，從一佛國至一佛國，隨所生處 T07n0220_p0439b23║常遇如來、應、正等覺，乃至證得所求無上正 T07n0220_p0439b24║等菩提恒不離佛。 T07n0220_p0439b25║「復次，舍利子！有菩薩摩訶薩無方便善巧故， T07n0220_p0439b26║雖能現起四靜慮，亦能修行六波羅蜜多，由 T07n0220_p0439b27║得靜慮故生長壽天，隨彼壽盡來生人間，值 T07n0220_p0439b28║遇諸佛供養恭敬、尊重讚歎，修行六種波羅 T07n0220_p0439b29║蜜多，而根昧鈍不極明利。 「復次，舍利子！有菩 T07n0220_p0439c01║薩摩訶薩雖得靜慮修行般若波羅蜜多，而 T07n0220_p0439c02║無方便善巧故，棄捨靜慮生於欲界。當知是 T07n0220_p0439c03║菩薩摩訶薩，根亦昧鈍不極明利。 「復次，舍利 T07n0220_p0439c04║子！有菩薩摩訶薩雖能入四靜慮，亦能入四 T07n0220_p0439c05║無量，亦能入四無色定，亦能修四念住、四正 T07n0220_p0439c06║斷、四神足、五根、五力、七等覺支、八聖道支、如來 T07n0220_p0439c07║十力、四無所畏、四無礙解、大慈、大悲、大喜、大捨、 T07n0220_p0439c08║十八佛不共法，而有方便善巧故，不隨靜慮、 T07n0220_p0439c09║無量、無色勢力而生，但生有佛世界，常遇如 T07n0220_p0439c10║來、應、正等覺，不離般若波羅蜜多，於賢劫中 T07n0220_p0439c11║定當作佛。 「復次，舍利子！有菩薩摩訶薩雖能 T07n0220_p0439c12║起四靜慮、四無量、四無色定，而有方便善巧 T07n0220_p0439c13║故，不隨靜慮、無量、無色勢力而生，還生欲界 T07n0220_p0439c14║或剎帝利大族、或婆羅門大族、或長者大族、或 T07n0220_p0439c15║居士大族，為欲成熟諸有情故。 「復次，舍利子！ T07n0220_p0439c16║有菩薩摩訶薩雖現入四靜慮、四無量、四無 T07n0220_p0439c17║色定，而有方便善巧故，不隨靜慮、無量、無色 T07n0220_p0439c18║勢力而生，還生欲界或四大王眾天、或三十 T07n0220_p0439c19║三天、或夜摩天、或睹史多天、或樂變化天、或他 T07n0220_p0439c20║化自在天，為欲成熟諸有情故，或為嚴淨自 T07n0220_p0439c21║佛土故，常遇諸佛供養恭敬、尊重讚歎無空過 T07n0220_p0439c22║者。 「復次，舍利子！有菩薩摩訶薩雖能現入四 T07n0220_p0439c23║靜慮、四無量、四無色定，而有方便善巧故，從 T07n0220_p0439c24║此處沒生梵世中，作大梵王威德自在遊諸 T07n0220_p0439c25║佛土，從一佛國至一佛國，其中菩薩未證無 T07n0220_p0439c26║上正等覺者，勸證無上正等菩提。已證無上 T07n0220_p0439c27║正等覺者，請轉法輪饒益一切。 「復次，舍利子！ T07n0220_p0439c28║有菩薩摩訶薩一生所繫修行般若波羅蜜 T07n0220_p0439c29║多，有方便善巧故，雖現起四靜慮、四無量、四 T07n0220_p0440a01║無色定，修四念住、四正斷、四神足、五根、五力、 T07n0220_p0440a02║七等覺支、八聖道支，空三摩地、無相三摩地、 T07n0220_p0440a03║無願三摩地，而不隨靜慮、無量、無色勢力而 T07n0220_p0440a04║轉，現前奉事親近供養現在如來、應、正等覺， T07n0220_p0440a05║於此佛所勤修梵行，從此間沒生睹史多天。 T07n0220_p0440a06║盡彼壽量，諸根無缺，具念正知，無量無數百 T07n0220_p0440a07║千俱胝那庾多天眾恭敬圍遶來生人中，證 T07n0220_p0440a08║得無上正等菩提，轉妙法輪度無量眾。 「復次， T07n0220_p0440a09║舍利子！有菩薩摩訶薩得六神通，不生欲界、 T07n0220_p0440a10║不生色界、不生無色界，遊諸佛土供養恭 T07n0220_p0440a11║敬、尊重讚歎諸佛世尊，修菩薩行乃至證得 T07n0220_p0440a12║所求無上正等菩提。 「復次，舍利子！有菩薩 T07n0220_p0440a13║摩訶薩得六神通遊戲自在，從一佛國至一 T07n0220_p0440a14║佛國，所經佛土無有聲聞、獨覺乘名，唯有一 T07n0220_p0440a15║乘諸菩薩眾。 「復次，舍利子！有菩薩摩訶薩得 T07n0220_p0440a16║六神通遊戲自在，從一佛國至一佛國，所經 T07n0220_p0440a17║佛土有情壽量不可數知。 「復次，舍利子！有菩 T07n0220_p0440a18║薩摩訶薩得六神通遊諸世界，從一世界至 T07n0220_p0440a19║一世界；或有世界不聞佛名、法名、僧名，是菩 T07n0220_p0440a20║薩摩訶薩往彼讚歎三寶功德，令諸有情深 T07n0220_p0440a21║生淨信，由斯長夜得大饒益。是菩薩摩訶薩 T07n0220_p0440a22║從此命終生有佛界修菩薩行，漸次證得所 T07n0220_p0440a23║求無上正等菩提。 「復次，舍利子！有菩薩摩訶 T07n0220_p0440a24║薩從初發心得四靜慮、四無量、四無色定，修 T07n0220_p0440a25║四念住、四正斷、四神足、五根、五力、七等覺支、八 T07n0220_p0440a26║聖道支，修佛十力、四無所畏、四無礙解、十八 T07n0220_p0440a27║佛不共法。是菩薩摩訶薩不生欲界，不生色 T07n0220_p0440a28║界，不生無色界，常生能益有情之處，利益安 T07n0220_p0440a29║樂所化有情。 T07n0220_p0440b01║「復次，舍利子！有菩薩摩訶薩從初發心能入 T07n0220_p0440b02║菩薩正決定位，乃至能住不退轉地。 「復次，舍 T07n0220_p0440b03║利子！有菩薩摩訶薩從初發心便能展轉證 T07n0220_p0440b04║得無上正等菩提，轉妙法輪度脫無量無數 T07n0220_p0440b05║有情，令獲殊勝利益安樂，於無餘依般涅槃 T07n0220_p0440b06║界而般涅槃。般涅槃後所說正法若住一劫、 T07n0220_p0440b07║若一劫餘，饒益無邊諸有情類。 「復次，舍利子！ T07n0220_p0440b08║有菩薩摩訶薩從初發心能與般若波羅蜜 T07n0220_p0440b09║多相應，與無量無數百千俱胝那庾多菩薩 T07n0220_p0440b10║摩訶薩恭敬圍遶遊諸佛土，供養恭敬、尊重 T07n0220_p0440b11║讚歎諸佛世尊，成熟有情、嚴淨佛土。 T07n0220_p0440b12║「復次，舍利子！有菩薩摩訶薩修行般若波羅 T07n0220_p0440b13║蜜多，得四靜慮、四無量、四無色定，能於其中 T07n0220_p0440b14║自在遊戲，謂先入初靜慮，從初靜慮起入滅 T07n0220_p0440b15║等至，從滅等至起入第二靜慮，從第二靜慮 T07n0220_p0440b16║起入滅等至，從滅等至起入第三靜慮，從第 T07n0220_p0440b17║三靜慮起入滅等至，從滅等至起入第四靜 T07n0220_p0440b18║慮，從第四靜慮起入滅等至，從滅等至起入 T07n0220_p0440b19║空無邊處，從空無邊處起入滅等至，從滅 T07n0220_p0440b20║等至起入識無邊處，從識無邊處起入滅等 T07n0220_p0440b21║至，從滅等至起入無所有處，從無所有處起 T07n0220_p0440b22║入滅等至，從滅等至起入非想非非想處，從 T07n0220_p0440b23║非想非非想處起入滅等至。如是，舍利子！菩 T07n0220_p0440b24║薩摩訶薩修行般若波羅蜜多方便善巧，於 T07n0220_p0440b25║諸等至次第超越順逆往還遊戲自在。 T07n0220_p0440b26║「復次，舍利子！有菩薩摩訶薩雖已得四念住、 T07n0220_p0440b27║四正斷、四神足、五根、五力、七等覺支、八聖道 T07n0220_p0440b28║支，亦已修佛十力、四無所畏、四無礙解、十八 T07n0220_p0440b29║佛不共法，而不取預流果、若一來果、若不還 T07n0220_p0440c01║果、若阿羅漢果、若獨覺菩提、若佛無上正等菩 T07n0220_p0440c02║提。是菩薩摩訶薩修行般若波羅蜜多，有方 T07n0220_p0440c03║便善巧故，令諸有情修四念住、四正斷、四神 T07n0220_p0440c04║足、五根、五力、七等覺支、八聖道支，得預流果、或 T07n0220_p0440c05║一來果、或不還果、或阿羅漢果、或獨覺菩提； T07n0220_p0440c06║亦令有情修佛十力、四無所畏、四無礙解、十八 T07n0220_p0440c07║佛不共法，證得無上正等菩提。舍利子！此諸 T07n0220_p0440c08║聲聞、獨覺果智即是菩薩摩訶薩忍。舍利子！ T07n0220_p0440c09║是菩薩摩訶薩當知已住不退轉地，安住般 T07n0220_p0440c10║若波羅蜜多能為斯事。 「復次，舍利子！有菩薩 T07n0220_p0440c11║摩訶薩安住六波羅蜜多淨睹史多天宮，此 T07n0220_p0440c12║賢劫中當得作佛，利益安樂無量有情。 「復次， T07n0220_p0440c13║舍利子！有菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0440c14║雖已得四靜慮、四無量、四無色定，已修四念 T07n0220_p0440c15║住、四正斷、四神足、五根、五力、七等覺支、八聖道 T07n0220_p0440c16║支，亦已修佛十力、四無所畏、四無礙解、十八 T07n0220_p0440c17║佛不共法，常勤修學趣菩提行，而於四諦現 T07n0220_p0440c18║未通達。當知是菩薩摩訶薩一生所繫，未得 T07n0220_p0440c19║無上正等菩提。 「復次，舍利子！有菩薩摩訶薩 T07n0220_p0440c20║修行六種波羅蜜多，遊諸世界安立有情於 T07n0220_p0440c21║無上覺嚴淨佛土。當知是菩薩摩訶薩要經 T07n0220_p0440c22║無量無數大劫，方得無上正等菩提。 「復次，舍 T07n0220_p0440c23║利子！有菩薩摩訶薩安住六種波羅蜜多，常 T07n0220_p0440c24║勤精進饒益有情，口常不說引無義語，身心 T07n0220_p0440c25║不起招無義業。 「復次，舍利子！有菩薩摩訶薩 T07n0220_p0440c26║常以六種波羅蜜多而為上首修菩薩行，施 T07n0220_p0440c27║諸有情一切樂具，須食與食，須飲與飲，須衣 T07n0220_p0440c28║服與衣服，須車乘與車乘，須香鬘與香鬘，須 T07n0220_p0440c29║臥具與臥具，須舍宅與舍宅，須財穀與財穀， T07n0220_p0441a01║須珍寶與珍寶，須嚴具與嚴具，須僮僕與僮 T07n0220_p0441a02║僕，隨餘所須悉皆施與，勸修眾善教斷諸惡， T07n0220_p0441a03║皆令證得常樂涅槃。 「復次，舍利子！有菩薩摩 T07n0220_p0441a04║訶薩化身如佛遍入地獄、傍生、鬼界、人、天趣中， T07n0220_p0441a05║隨其類音為說正法，令獲殊勝利益安樂。 T07n0220_p0441a06║「復次，舍利子！有菩薩摩訶薩安住六種波羅 T07n0220_p0441a07║蜜多，化身如佛遍往十方殑伽沙等諸佛世 T07n0220_p0441a08║界，為諸有情宣說正法、嚴淨佛土；於諸佛所 T07n0220_p0441a09║聽聞正法，恭敬供養、尊重讚歎，遍取十方最 T07n0220_p0441a10║勝無上微妙清淨佛土之相，而便自起最勝 T07n0220_p0441a11║無上嚴淨佛土，於中安處一生所繫諸大菩 T07n0220_p0441a12║薩，令疾證得所求無上正等菩提。 「復次，舍利 T07n0220_p0441a13║子！有菩薩摩訶薩修行六種波羅蜜多，具三 T07n0220_p0441a14║十二大丈夫相、八十隨好，莊嚴其身諸根猛 T07n0220_p0441a15║利無上清淨，眾生見者無不敬愛，漸次化導 T07n0220_p0441a16║令疾證得三乘涅槃。如是，舍利子！諸菩薩摩 T07n0220_p0441a17║訶薩應學清淨身、語、意業，利益安樂一切有 T07n0220_p0441a18║情。 「復次，舍利子！有菩薩摩訶薩修行般若波 T07n0220_p0441a19║羅蜜多，雖得諸根最勝猛利，而不自舉輕蔑 T07n0220_p0441a20║他人。 「復次，舍利子！有菩薩摩訶薩從初發心 T07n0220_p0441a21║恒住施戒波羅蜜多，乃至未得不退轉地，於 T07n0220_p0441a22║一切時不墮惡趣。 T07n0220_p0441a23║「復次，舍利子！有菩薩摩訶薩從初發心乃至 T07n0220_p0441a24║未得不退轉地，終不捨離十善業道。 「復次，舍 T07n0220_p0441a25║利子！有菩薩摩訶薩安住施戒波羅蜜多，作 T07n0220_p0441a26║轉輪王具大威德，常以財寶給施有情，令其 T07n0220_p0441a27║安住十善業道。 T07n0220_p0441a28║「復次，舍利子！有菩薩摩訶薩安住施戒波羅 T07n0220_p0441a29║蜜多，攝多百千轉輪王報，由斯值遇無量百 T07n0220_p0441b01║千諸佛世尊，供養恭敬、尊重讚歎無空過者。 T07n0220_p0441b02║「復次，舍利子！有菩薩摩訶薩安住六種波羅 T07n0220_p0441b03║蜜多，常為有情作法明照，恒不遠離佛法光 T07n0220_p0441b04║明，如是展轉乃至證得所求無上正等菩提。 T07n0220_p0441b05║舍利子！是菩薩摩訶薩由此因緣，於諸佛法 T07n0220_p0441b06║常能現起。是故，舍利子！諸菩薩摩訶薩修行 T07n0220_p0441b07║般若波羅蜜多，常不應起有罪身業、語業、意 T07n0220_p0441b08║業。」 時，舍利子白佛言：「世尊！云何名為有罪身 T07n0220_p0441b09║業、語業、意業？」 佛告舍利子：「若菩薩摩訶薩作 T07n0220_p0441b10║如是念：『何等是身？我由此身而起身業。何等 T07n0220_p0441b11║是語？我由此語而起語業。何等是意？我由此 T07n0220_p0441b12║意而起意業。』舍利子！是名有罪身、語、意業。 「舍 T07n0220_p0441b13║利子！諸菩薩摩訶薩修行般若波羅蜜多，不 T07n0220_p0441b14║得身及身業，不得語及語業，不得意及意業。 T07n0220_p0441b15║舍利子！若菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0441b16║得身、語、意及彼業者，便起慳貪、犯戒、忿恚、懈 T07n0220_p0441b17║怠、散亂、惡慧之心。舍利子！若菩薩摩訶薩修 T07n0220_p0441b18║行般若波羅蜜多，起如是心，無有是處。又，舍 T07n0220_p0441b19║利子！諸菩薩摩訶薩修行般若波羅蜜多，起 T07n0220_p0441b20║身、語、意三種麤重，亦無是處。何以故？舍利子！ T07n0220_p0441b21║諸菩薩摩訶薩修行六種波羅蜜多，能淨身、 T07n0220_p0441b22║語、意三種麤重故。」 時，舍利子白佛言：「世尊！云 T07n0220_p0441b23║何菩薩摩訶薩淨身、語、意三種麤重？」 佛告舍 T07n0220_p0441b24║利子：「諸菩薩摩訶薩修行般若波羅蜜多，不 T07n0220_p0441b25║得身及身麤重，不得語及語麤重，不得意及 T07n0220_p0441b26║意麤重，舍利子！如是菩薩摩訶薩能淨身、語、 T07n0220_p0441b27║意三種麤重。又舍利子！若菩薩摩訶薩從初 T07n0220_p0441b28║發心，能具受持十善業道，不起聲聞、獨覺作 T07n0220_p0441b29║意，恒念度脫一切有情。舍利子！是菩薩摩訶 T07n0220_p0441c01║薩亦名能淨三種麤重。 T07n0220_p0441c02║「復次，舍利子！有菩薩摩訶薩修行六種波羅 T07n0220_p0441c03║蜜多淨菩提道。」 時，舍利子白佛言：「世尊！云何 T07n0220_p0441c04║名為菩薩摩訶薩菩提道？」 佛告舍利子：「若菩 T07n0220_p0441c05║薩摩訶薩修菩薩行時，不得身業，不得語業， T07n0220_p0441c06║不得意業，不得布施波羅蜜多，不得淨戒、安 T07n0220_p0441c07║忍、精進、靜慮、般若波羅蜜多，不得聲聞，不得 T07n0220_p0441c08║獨覺，不得菩薩，不得如來，不得一切法。舍利 T07n0220_p0441c09║子！是為菩薩摩訶薩菩提道。舍利子！諸菩薩 T07n0220_p0441c10║摩訶薩修行六種波羅蜜多，趣菩提道無能 T07n0220_p0441c11║制者。」 時，舍利子白佛言：「世尊！何緣菩薩摩訶 T07n0220_p0441c12║薩修行六種波羅蜜多，趣菩提道無能制者？」 T07n0220_p0441c13║佛言：「舍利子！諸菩薩摩訶薩修行六種波羅 T07n0220_p0441c14║蜜多，不取色，不取受、想、行、識；不取眼處、色處， T07n0220_p0441c15║不取耳處、聲處，不取鼻處、香處，不取舌處、 T07n0220_p0441c16║味處，不取身處、觸處，不取意處、法處；不 T07n0220_p0441c17║取眼界、色界、眼識界；不取耳界、聲界、耳識界， T07n0220_p0441c18║不取鼻界、香界、鼻識界，不取舌界、味界、舌識 T07n0220_p0441c19║界，不取身界、觸界、身識界，不取意界、法界、 T07n0220_p0441c20║意識界；不取地界，不取水、火、風、空、識界；不取 T07n0220_p0441c21║四念住，不取四正斷、四神足、五根、五力、七等 T07n0220_p0441c22║覺支、八聖道支；不取布施波羅蜜多，不取淨 T07n0220_p0441c23║戒、安忍、精進、靜慮、般若波羅蜜多；不取佛十 T07n0220_p0441c24║力，不取四無所畏、四無礙解、十八佛不共法； T07n0220_p0441c25║不取預流果，不取一來、不還、阿羅漢果；不取 T07n0220_p0441c26║獨覺菩提，不取菩薩摩訶薩行，不取無上正 T07n0220_p0441c27║等菩提。舍利子！由是緣故，諸菩薩摩訶薩修 T07n0220_p0441c28║行六種波羅蜜多，增長熾盛趣菩提道無能 T07n0220_p0441c29║制者。 T07n0220_p0442a01║「復次，舍利子！有菩薩摩訶薩安住般若波羅 T07n0220_p0442a02║蜜多，速能圓滿一切智智。成勝智故，關閉一切 T07n0220_p0442a03║險惡趣門，受人、天身常不貧賤，諸根具足形 T07n0220_p0442a04║貌端嚴，世間天、人咸所敬愛。」 時，舍利子白佛 T07n0220_p0442a05║言：「世尊！何等名為菩薩摩訶薩所成勝智？」 佛 T07n0220_p0442a06║言：「舍利子！諸菩薩摩訶薩由成此智，普見十 T07n0220_p0442a07║方殑伽沙等諸佛世界一切如來、應、正等覺，普 T07n0220_p0442a08║聞諸佛所說法音，普見彼會一切聲聞、菩薩 T07n0220_p0442a09║僧等，普見彼土嚴淨之相。 「舍利子！諸菩薩摩 T07n0220_p0442a10║訶薩由成此智，不起世界想，不起佛想，不起 T07n0220_p0442a11║法想，不起聲聞僧想，不起菩薩僧想，不起獨 T07n0220_p0442a12║覺想，不起自想，不起他想，不起佛土嚴淨之 T07n0220_p0442a13║想。舍利子！諸菩薩摩訶薩由成此智，雖行布 T07n0220_p0442a14║施波羅蜜多，而不得布施波羅蜜多；雖行淨 T07n0220_p0442a15║戒、安忍、精進、靜慮、般若波羅蜜多，而不得淨 T07n0220_p0442a16║戒、安忍、精進、靜慮、般若波羅蜜多；雖修四念 T07n0220_p0442a17║住，而不得四念住；雖修四正斷、四神足、五根、 T07n0220_p0442a18║五力、七等覺支、八聖道支，而不得四正斷乃 T07n0220_p0442a19║至八聖道支；雖集佛十力，而不得佛十力； T07n0220_p0442a20║雖集四無所畏、四無礙解、十八佛不共法，而 T07n0220_p0442a21║不得四無所畏、四無礙解、十八佛不共法。舍 T07n0220_p0442a22║利子！是為菩薩摩訶薩所成勝智。諸菩薩摩 T07n0220_p0442a23║訶薩由成此智，速能圓滿一切佛法，雖能圓 T07n0220_p0442a24║滿一切佛法而無所取。 「復次，舍利子！有菩薩 T07n0220_p0442a25║摩訶薩修行六種波羅蜜多得淨五眼，所謂 T07n0220_p0442a26║肉眼、天眼、慧眼、法眼、佛眼。」 時，舍利子白佛言： T07n0220_p0442a27║「世尊！云何菩薩摩訶薩得淨肉眼？」 佛告舍利 T07n0220_p0442a28║子：「有菩薩摩訶薩肉眼能見百踰繕那，有菩 T07n0220_p0442a29║薩摩訶薩肉眼能見二百踰繕那，有菩薩摩 T07n0220_p0442b01║訶薩肉眼能見三百乃至千踰繕那，有菩薩 T07n0220_p0442b02║摩訶薩肉眼能見贍部洲界，有菩薩摩訶薩 T07n0220_p0442b03║肉眼能見二大洲界，有菩薩摩訶薩肉眼乃 T07n0220_p0442b04║至能見四大洲界，有菩薩摩訶薩肉眼能見 T07n0220_p0442b05║小千世界，有菩薩摩訶薩肉眼能見中千世 T07n0220_p0442b06║界，有菩薩摩訶薩肉眼能見三千大千世界。 T07n0220_p0442b07║舍利子！是為菩薩摩訶薩得淨肉眼。」 T07n0220_p0442b08║時，舍利子復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0442b09║得淨天眼？」 佛告舍利子：「諸菩薩摩訶薩天眼， T07n0220_p0442b10║能見一切四大王眾天、三十三天、夜摩天、睹史 T07n0220_p0442b11║多天、樂變化天、他化自在天天眼所見，亦能 T07n0220_p0442b12║見一切梵眾天、梵輔天、梵會天、大梵天天眼所 T07n0220_p0442b13║見，亦能見一切光天、少光天、無量光天、光音 T07n0220_p0442b14║天天眼所見，亦能見一切淨天、少淨天、無量 T07n0220_p0442b15║淨天、遍淨天天眼所見，亦能見一切廣天、少 T07n0220_p0442b16║廣天、無量廣天、廣果天天眼所見，亦能見一 T07n0220_p0442b17║切無想有情天天眼所見，亦能見一切無 T07n0220_p0442b18║繁天、無熱天、善現天、善見天、色究竟天天眼所 T07n0220_p0442b19║見。舍利子！有菩薩摩訶薩天眼所見，一切四 T07n0220_p0442b20║大王眾天乃至色究竟天天眼所不能見。舍 T07n0220_p0442b21║利子！諸菩薩摩訶薩天眼，能見十方各如殑 T07n0220_p0442b22║伽沙界諸有情類死此生彼如實了知。舍利 T07n0220_p0442b23║子！是為菩薩摩訶薩得淨天眼。」 T07n0220_p0442b24║時，舍利子復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0442b25║得淨慧眼？」 佛告舍利子：「諸菩薩摩訶薩有淨 T07n0220_p0442b26║慧眼，不見有法若有為若無為、若善若非善、 T07n0220_p0442b27║若有罪若無罪、若有漏若無漏、若有染若離染、 T07n0220_p0442b28║若世間若出世間、若雜染若清淨。舍利子！是 T07n0220_p0442b29║菩薩摩訶薩慧眼不見有法可見、可聞、可覺、 T07n0220_p0442c01║可識。舍利子！是為菩薩摩訶薩得淨慧眼。」 時， T07n0220_p0442c02║舍利子復白佛言：「世尊！云何菩薩摩訶薩得 T07n0220_p0442c03║淨法眼？」 佛告舍利子：「諸菩薩摩訶薩法眼，能 T07n0220_p0442c04║如實知補特伽羅種種差別。謂如實知：此隨 T07n0220_p0442c05║信行，此隨法行，此無相行；此住空，此住無 T07n0220_p0442c06║相，此住無願；此由三解脫門起五根，由五根 T07n0220_p0442c07║起無間定，由無間定起解脫智見，由解脫智 T07n0220_p0442c08║見永斷三結，所謂薩迦耶見、戒禁取、疑，由斷 T07n0220_p0442c09║此故得預流果；即此復由初得修道，薄欲貪、 T07n0220_p0442c10║瞋得一來果；即此復由上品修道，盡欲貪、瞋 T07n0220_p0442c11║得不還果；即此復由增上修道，盡五順上分 T07n0220_p0442c12║結，所謂色貪、無色貪、無明、慢、掉舉，由盡此故 T07n0220_p0442c13║得阿羅漢果；此由空解脫門起五根，由五根 T07n0220_p0442c14║起無間定，由無間定起解脫智見，由解脫智 T07n0220_p0442c15║見永斷三結，得預流果廣說乃至得阿羅漢 T07n0220_p0442c16║果；此由無相解脫門起五根，由五根起無間 T07n0220_p0442c17║定，由無間定起解脫智見，由解脫智見永斷 T07n0220_p0442c18║三結，得預流果廣說乃至得阿羅漢果；此由 T07n0220_p0442c19║無願解脫門起五根，由五根起無間定，由無 T07n0220_p0442c20║間定起解脫智見，由解脫智見永斷三結，得 T07n0220_p0442c21║預流果廣說乃至得阿羅漢果；此由空、無相解 T07n0220_p0442c22║脫門，此由空、無願解脫門，此由無相、無願解 T07n0220_p0442c23║脫門，廣說亦爾。舍利子！是為菩薩摩訶薩得 T07n0220_p0442c24║淨法眼。 「又舍利子！諸菩薩摩訶薩法眼，能 T07n0220_p0442c25║如實知所有集法皆是滅法，由知此故便得 T07n0220_p0442c26║五根。舍利子！是為菩薩摩訶薩得淨法眼。 T07n0220_p0442c27║「復次，舍利子！諸菩薩摩訶薩法眼，能如實知 T07n0220_p0442c28║是菩薩摩訶薩最初發心，修行施戒波羅蜜 T07n0220_p0442c29║多，成就信根及精進根，方便善巧故，思受 T07n0220_p0443a01║身增長善法。是菩薩摩訶薩或生剎帝利大 T07n0220_p0443a02║族乃至或生居士大族，或生四大王眾天乃 T07n0220_p0443a03║至或生他化自在天，安住彼處成熟有情，施 T07n0220_p0443a04║諸有情種種樂具嚴淨佛土，逢事如來、應、正 T07n0220_p0443a05║等覺供養恭敬、尊重讚歎，不墮聲聞、獨覺等 T07n0220_p0443a06║地，乃至無上正等菩提終不退轉。舍利子！是 T07n0220_p0443a07║為菩薩摩訶薩得淨法眼。 「復次，舍利子！諸菩 T07n0220_p0443a08║薩摩訶薩法眼，能如實知是菩薩摩訶薩於 T07n0220_p0443a09║無上正等菩提已得受記，是菩薩摩訶薩於 T07n0220_p0443a10║無上正等菩提未得受記；是菩薩摩訶薩已 T07n0220_p0443a11║得不退，是菩薩摩訶薩未得不退；是菩薩摩 T07n0220_p0443a12║訶薩已圓滿神通，是菩薩摩訶薩未圓滿神 T07n0220_p0443a13║通；是菩薩摩訶薩能往十方殑伽沙等諸佛 T07n0220_p0443a14║世界供養恭敬、尊重讚歎諸佛世尊，是菩薩 T07n0220_p0443a15║摩訶薩不能往十方殑伽沙等諸佛世界供養 T07n0220_p0443a16║恭敬、尊重讚歎諸佛世尊；是菩薩摩訶薩已 T07n0220_p0443a17║得神通，是菩薩摩訶薩未得神通；是菩薩摩 T07n0220_p0443a18║訶薩已嚴淨佛土，是菩薩摩訶薩未嚴淨佛 T07n0220_p0443a19║土；是菩薩摩訶薩已成熟有情，是菩薩摩訶 T07n0220_p0443a20║薩未成熟有情；是菩薩摩訶薩已為諸佛之 T07n0220_p0443a21║所稱歎，是菩薩摩訶薩未為諸佛之所稱歎； T07n0220_p0443a22║是菩薩摩訶薩已親近諸佛，是菩薩摩訶薩 T07n0220_p0443a23║未親近諸佛；是菩薩摩訶薩壽命無量，是菩 T07n0220_p0443a24║薩摩訶薩壽命有量；是菩薩摩訶薩得菩提 T07n0220_p0443a25║時苾芻僧無量，是菩薩摩訶薩得菩提時苾 T07n0220_p0443a26║芻僧有量；是菩薩摩訶薩得菩提時有菩薩 T07n0220_p0443a27║僧，是菩薩摩訶薩得菩提時無菩薩僧；是菩 T07n0220_p0443a28║薩摩訶薩有難行苦行，是菩薩摩訶薩無難 T07n0220_p0443a29║行苦行；是菩薩摩訶薩已住最後有，是菩薩 T07n0220_p0443b01║摩訶薩未住最後有；是菩薩摩訶薩已坐菩 T07n0220_p0443b02║提座，是菩薩摩訶薩未坐菩提座；是菩薩摩 T07n0220_p0443b03║訶薩有魔來嬈，是菩薩摩訶薩無魔來嬈。舍 T07n0220_p0443b04║利子！是為菩薩摩訶薩得淨法眼。」 T07n0220_p0443b05║時，舍利子復白佛言：「世尊！云何菩薩摩訶薩 T07n0220_p0443b06║得淨佛眼？」 佛告舍利子：「諸菩薩摩訶薩菩提 T07n0220_p0443b07║心無間，入金剛喻定，得一切相智，成佛十力、 T07n0220_p0443b08║四無所畏、四無礙解、十八佛不共法、大慈、大悲、 T07n0220_p0443b09║大喜、大捨，得淨佛眼。諸菩薩摩訶薩由得此 T07n0220_p0443b10║眼，無所不見，無所不聞，無所不覺，無所不 T07n0220_p0443b11║識。舍利子！是為菩薩摩訶薩得淨佛眼。 「舍利 T07n0220_p0443b12║子！若菩薩摩訶薩欲得如是清淨五眼，應學 T07n0220_p0443b13║六種波羅蜜多。何以故？舍利子！如是六種波 T07n0220_p0443b14║羅蜜多能攝一切殊勝善法，所謂一切聲聞 T07n0220_p0443b15║善法、獨覺善法、菩薩善法、如來善法。 「舍利 T07n0220_p0443b16║子！若有說言甚深般若波羅蜜多能攝一切 T07n0220_p0443b17║殊勝善法，是為正說。所以者何？甚深般若波 T07n0220_p0443b18║羅蜜多是一切善法母，能生一切波羅蜜多 T07n0220_p0443b19║及五眼等殊勝功德。 「舍利子！若菩薩摩訶薩 T07n0220_p0443b20║欲得如是清淨五眼，應學般若波羅蜜多。舍 T07n0220_p0443b21║利子！若菩薩摩訶薩欲得無上正等菩提，應 T07n0220_p0443b22║學五眼。舍利子！若菩薩摩訶薩能學五眼，定 T07n0220_p0443b23║得無上正等菩提。 T07n0220_p0443b24║大般若波羅蜜多經卷第四百八十一