【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0432c14║
T07n0220_p0432c15║
T07n0220_p0432c16║大般若波羅蜜多經卷第四百
T07n0220_p0432c17║八十
T07n0220_p0432c18║
T07n0220_p0432c19║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0432c20║第三分舍利子品第二之二
T07n0220_p0432c21║「復次，舍利子！若菩薩摩訶薩修行般若波羅
T07n0220_p0432c22║蜜多，已能引發如是功德。爾時，三千大千世
T07n0220_p0432c23║界四大天王，歡喜踊躍作是思惟：『我等今者
T07n0220_p0432c24║應以四缽奉此菩薩，如昔天王奉先佛缽。』是
T07n0220_p0432c25║時，三千大千世界三十三天、夜摩天、睹史多
T07n0220_p0432c26║天、樂變化天、他化自在天，歡喜踊躍作是思
T07n0220_p0432c27║惟：『我等皆應給侍供養如是菩薩，令阿素洛
T07n0220_p0432c28║兇黨損減，使諸天眾眷屬增益。』是時，三千大
T07n0220_p0432c29║千世界梵眾天乃至大梵天、光天乃至極光
T07n0220_p0433a01║淨天、淨天乃至遍淨天、廣天乃至廣果天、無
T07n0220_p0433a02║繁天乃至色究竟天，歡喜悅豫作是思惟：『我
T07n0220_p0433a03║等應請如是菩薩疾證無上正等菩提，轉妙
T07n0220_p0433a04║法輪饒益一切。』　「復次，舍利子！若菩薩摩訶薩
T07n0220_p0433a05║修行般若波羅蜜多，增益布施、淨戒、安忍、精
T07n0220_p0433a06║進、靜慮、般若波羅蜜多及餘善法。時，彼世界
T07n0220_p0433a07║諸善男子、善女人等歡喜踊躍作是思惟：『我
T07n0220_p0433a08║等當為如是菩薩作父母、兄弟、妻子、眷屬、知識、
T07n0220_p0433a09║朋友。』時，彼世界四大王眾天乃至他化自在
T07n0220_p0433a10║天、梵眾天乃至大梵天、光天乃至極光淨天、
T07n0220_p0433a11║淨天乃至遍淨天、廣天乃至廣果天、無繁
T07n0220_p0433a12║天乃至色究竟天，歡喜悅豫作是思惟：『我等
T07n0220_p0433a13║當設種種方便，令是菩薩離婬欲法，從初發
T07n0220_p0433a14║心乃至證得所求無上正等菩提常修梵行，
T07n0220_p0433a15║於順結法不生貪染。所以者何？行非梵行，於
T07n0220_p0433a16║生梵天尚能為礙，況證無上正等菩提！』是故
T07n0220_p0433a17║菩薩斷欲出家修梵行者能得無上正等菩
T07n0220_p0433a18║提，非不出家行非梵行。」
T07n0220_p0433a19║爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩為
T07n0220_p0433a20║要當有父母、妻子、諸親友耶？」　佛言：「舍利子！或
T07n0220_p0433a21║有菩薩具有父母、妻子、眷屬而修菩薩摩訶
T07n0220_p0433a22║薩行；或有菩薩無有妻子，從初發心乃至成
T07n0220_p0433a23║佛，常修梵行不壞童真；或有菩薩方便善巧，
T07n0220_p0433a24║先現受用五妙欲境，後方厭捨勤修梵行，乃
T07n0220_p0433a25║得無上正等菩提。　「舍利子！如工幻師或彼弟
T07n0220_p0433a26║子善幻術者，化作種種五妙欲具，於中自恣
T07n0220_p0433a27║歡娛受樂。於意云何？彼幻所作為有實不？」　舍
T07n0220_p0433a28║利子言：「不也！世尊！」　佛言：「舍利子！菩薩摩訶
T07n0220_p0433a29║薩亦復如是方便善巧為欲成熟諸有情故，
T07n0220_p0433b01║示受五欲而實無染。所以者何？諸菩薩摩訶
T07n0220_p0433b02║薩於五欲中深生厭患，不為彼過之所塗染，
T07n0220_p0433b03║以無量門訶毀諸欲，謂作是念：『欲如熾火，欲
T07n0220_p0433b04║如糞穢，欲如魁膾，欲如怨敵，欲如毒器，欲如
T07n0220_p0433b05║闇井。』舍利子！諸菩薩摩訶薩以如是等無量
T07n0220_p0433b06║過門訶毀諸欲，豈有真實受諸欲事？但為方
T07n0220_p0433b07║便饒益有情，令獲利樂化現斯事。」
T07n0220_p0433b08║爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩云
T07n0220_p0433b09║何應行甚深般若波羅蜜多？」　佛言：「舍利子！諸
T07n0220_p0433b10║菩薩摩訶薩修行般若波羅蜜多時，應如是
T07n0220_p0433b11║觀：實有菩薩，不見有菩薩，不見菩薩名；不見
T07n0220_p0433b12║般若波羅蜜多，不見般若波羅蜜多名；不見
T07n0220_p0433b13║行，不見不行。何以故？舍利子！菩薩自性空，
T07n0220_p0433b14║菩薩名空。所以者何？色自性空，不由空故；受、
T07n0220_p0433b15║想、行、識自性空，不由空故。色空非色，受、想、行、
T07n0220_p0433b16║識空非受、想、行、識；色不離空，空不離色，受、想、
T07n0220_p0433b17║行、識不離空，空不離受、想、行、識；色即是空，空
T07n0220_p0433b18║即是色，受、想、行、識即是空，空即是受、想、行、
T07n0220_p0433b19║識。何以故？舍利子！此但有名謂為菩提，此
T07n0220_p0433b20║但有名謂為薩埵，此但有名謂為菩薩，此但
T07n0220_p0433b21║有名謂之為空，如是自性無生、無滅、無染、無
T07n0220_p0433b22║淨。諸菩薩摩訶薩如是修行甚深般若波羅
T07n0220_p0433b23║蜜多不見生、不見滅、不見染、不見淨，何以
T07n0220_p0433b24║故？舍利子！唯假立客名別別於法而起分
T07n0220_p0433b25║別，假立客名，隨起言說，如如言說，如是如
T07n0220_p0433b26║是生起執著。諸菩薩摩訶薩修行般若波羅
T07n0220_p0433b27║蜜多時，於如是等名及所名一切不見，由不
T07n0220_p0433b28║見故不生執著。　「復次，舍利子！菩薩摩訶薩修
T07n0220_p0433b29║行般若波羅蜜多時，應如是觀：菩薩但有
T07n0220_p0433c01║名，佛但有名，般若波羅蜜多但有名，色但有
T07n0220_p0433c02║名，受、想、行、識但有名，餘一切法但有名。舍利
T07n0220_p0433c03║子！如我但有名，謂之為我實不可得，如是有
T07n0220_p0433c04║情、命者、生者、養者、士夫、補特伽羅，廣說乃至知
T07n0220_p0433c05║者、見者，亦但有名，謂為有情乃至見者實不
T07n0220_p0433c06║可得。以不可得空故，但隨世俗假立客名，諸
T07n0220_p0433c07║法亦爾不應執著。是故菩薩摩訶薩修行般
T07n0220_p0433c08║若波羅蜜多時，不見有我乃至見者，亦不見
T07n0220_p0433c09║有一切法性。　「舍利子！菩薩摩訶薩如是修行
T07n0220_p0433c10║般若波羅蜜多，除諸佛慧，一切聲聞、獨覺等
T07n0220_p0433c11║慧所不能及。所以者何？是菩薩摩訶薩於名、
T07n0220_p0433c12║所名俱無所得，以不觀見、無執著故。舍利子！
T07n0220_p0433c13║若菩薩摩訶薩能如是行甚深般若波羅蜜
T07n0220_p0433c14║多，名為善行甚深般若波羅蜜多。
T07n0220_p0433c15║「舍利子！假使汝等諸大聲聞滿贍部洲如竹、
T07n0220_p0433c16║蘆葦、稻、粟、甘蔗、諸麻、林等所有智慧，比行般
T07n0220_p0433c17║若波羅蜜多菩薩智慧百分不及一，千分不
T07n0220_p0433c18║及一，百千分不及一，數分、算分乃至鄔波尼
T07n0220_p0433c19║殺曇分亦不及一。何以故？舍利子！是菩薩摩
T07n0220_p0433c20║訶薩所有智慧，能使十方一切有情趣涅槃
T07n0220_p0433c21║故。又，舍利子！修行般若波羅蜜多一菩薩摩
T07n0220_p0433c22║訶薩，於一日中所修智慧，一切聲聞、獨覺智
T07n0220_p0433c23║慧不能及故。　「舍利子！置贍部洲。假使汝等諸
T07n0220_p0433c24║大聲聞滿四大洲如竹、蘆葦、稻、粟、甘蔗、諸麻、
T07n0220_p0433c25║林等所有智慧，比行般若波羅蜜多菩薩智
T07n0220_p0433c26║慧百分不及一，千分不及一，百千分不及一，
T07n0220_p0433c27║數分、算分乃至鄔波尼殺曇分亦不及一。何
T07n0220_p0433c28║以故？舍利子！是菩薩摩訶薩所有智慧，能使
T07n0220_p0433c29║十方一切有情趣涅槃故。又，舍利子！修行般
T07n0220_p0434a01║若波羅蜜多一菩薩摩訶薩於一日中所修
T07n0220_p0434a02║智慧，一切聲聞、獨覺智慧不能及故。　「舍利子！
T07n0220_p0434a03║置四大洲。假使汝等諸大聲聞滿一三千大
T07n0220_p0434a04║千世界如竹、蘆葦、稻、粟、甘蔗、諸麻、林等所有
T07n0220_p0434a05║智慧，比行般若波羅蜜多菩薩智慧百分不
T07n0220_p0434a06║及一，千分不及一，百千分不及一，數分、算分
T07n0220_p0434a07║乃至鄔波尼殺曇分亦不及一。何以故？舍利
T07n0220_p0434a08║子！是菩薩摩訶薩所有智慧，能使十方一切
T07n0220_p0434a09║有情趣涅槃故。又，舍利子！修行般若波羅蜜
T07n0220_p0434a10║多一菩薩摩訶薩於一日中所修智慧，一切
T07n0220_p0434a11║聲聞、獨覺智慧不能及故。　「舍利子！置一三千
T07n0220_p0434a12║大千世界。假使汝等諸大聲聞充滿十方殑
T07n0220_p0434a13║伽沙等諸佛世界如竹、蘆葦、稻、粟、甘蔗、諸麻、
T07n0220_p0434a14║林等所有智慧，比行般若波羅蜜多菩薩智
T07n0220_p0434a15║慧百分不及一，千分不及一，百千分不及一，
T07n0220_p0434a16║數分、算分乃至鄔波尼殺曇分亦不及一。何
T07n0220_p0434a17║以故？舍利子！是菩薩摩訶薩所有智慧，能使
T07n0220_p0434a18║十方一切有情趣涅槃故。又，舍利子！修行般
T07n0220_p0434a19║若波羅蜜多一菩薩摩訶薩於一日中所修智
T07n0220_p0434a20║慧，一切聲聞、獨覺智慧不能及故。」
T07n0220_p0434a21║爾時，舍利子白佛言：「世尊！若聲聞乘預流、一
T07n0220_p0434a22║來、不還、阿羅漢所有智慧，若獨覺乘所有智
T07n0220_p0434a23║慧，若菩薩摩訶薩所有智慧，若諸如來、應、正
T07n0220_p0434a24║等覺所有智慧，如是一切皆無差別，不相違
T07n0220_p0434a25║背，無生無滅，自性皆空。若法無差別、不相違、
T07n0220_p0434a26║無生滅、自性空，是法差別理不可得，云何世
T07n0220_p0434a27║尊說行般若波羅蜜多一菩薩摩訶薩，於一
T07n0220_p0434a28║日中所修智慧，一切聲聞、獨覺智慧所不能
T07n0220_p0434a29║及？」　佛言：「舍利子！於汝意云何？修行般若波羅
T07n0220_p0434b01║蜜多一菩薩摩訶薩，於一日中所修智慧所
T07n0220_p0434b02║作事業，一切聲聞、獨覺智慧有此用不？」　舍利
T07n0220_p0434b03║子言：「不也！世尊！」　「又，舍利子！於意云何？修行
T07n0220_p0434b04║般若波羅蜜多一菩薩摩訶薩，於一日中所
T07n0220_p0434b05║修智慧，具能引發一切相微妙智、一切智、道
T07n0220_p0434b06║相智、一切相智，利益安樂一切有情於一切
T07n0220_p0434b07║法覺一切相，方便安立一切有情於無餘依
T07n0220_p0434b08║般涅槃界，一切聲聞、獨覺智慧有此用不？」　舍
T07n0220_p0434b09║利子言：「不也！世尊！」　「又，舍利子！於意云何？一
T07n0220_p0434b10║切聲聞及諸獨覺能作是念：『我證無上正等
T07n0220_p0434b11║菩提，方便安立一切有情於無餘依涅槃界。』
T07n0220_p0434b12║不？」　舍利子言：「不也！世尊！」　「又，舍利子！於意云
T07n0220_p0434b13║何？一切聲聞及諸獨覺能作是念：『我當修行
T07n0220_p0434b14║布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，成
T07n0220_p0434b15║熟有情、嚴淨佛土，滿佛十力、四無所畏、四無
T07n0220_p0434b16║礙解、十八佛不共法，證得無上正等菩提，方
T07n0220_p0434b17║便安立無量、無數、無邊有情於無餘依涅槃界。』
T07n0220_p0434b18║不？」　舍利子言：「不也！世尊！」　佛言：「舍利子！修行
T07n0220_p0434b19║般若波羅蜜多諸菩薩摩訶薩皆作是念：『我
T07n0220_p0434b20║當修行布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0434b21║多，成熟有情、嚴淨佛土，滿佛十力、四無所畏、
T07n0220_p0434b22║四無礙解、十八佛不共法，證得無上正等菩
T07n0220_p0434b23║提，方便安立無量、無數、無邊有情於無餘依
T07n0220_p0434b24║般涅槃界。』　「舍利子！譬如螢火不作是念：『我光
T07n0220_p0434b25║能照遍贍部洲普令大明。』聲聞、獨覺亦復如
T07n0220_p0434b26║是，曾無一心能作是念：『我修六種波羅蜜多，
T07n0220_p0434b27║成熟有情、嚴淨佛土，滿佛十力、四無所畏、四
T07n0220_p0434b28║無礙解、十八佛不共法，證得無上正等菩提，
T07n0220_p0434b29║方便安立無量、無數、無邊有情於無餘依般涅
T07n0220_p0434c01║槃界。』　「舍利子！譬如日輪光明熾盛，纔出便
T07n0220_p0434c02║照遍贍部洲。修行般若波羅蜜多諸菩薩摩
T07n0220_p0434c03║訶薩亦復如是，皆作是念：『我修六種波羅蜜
T07n0220_p0434c04║多，成熟有情、嚴淨佛土，滿佛十力、四無所畏、
T07n0220_p0434c05║四無礙解、十八佛不共法，證得無上正等菩
T07n0220_p0434c06║提，方便安立無量、無數、無邊有情於無餘依
T07n0220_p0434c07║般涅槃界。』」
T07n0220_p0434c08║爾時，舍利子白佛言：「世尊！云何菩薩摩訶薩
T07n0220_p0434c09║能超聲聞、獨覺等地，能得菩薩不退轉地淨
T07n0220_p0434c10║菩提道？」　佛言：「舍利子！諸菩薩摩訶薩從初
T07n0220_p0434c11║發心修行六種波羅蜜多，住空、無相、無願之
T07n0220_p0434c12║法便超聲聞、獨覺等地，能得菩薩不退轉地
T07n0220_p0434c13║淨菩提道。」　時，舍利子復白佛言：「世尊！諸菩薩
T07n0220_p0434c14║摩訶薩住何等地，能為一切聲聞、獨覺真淨
T07n0220_p0434c15║福田？」　佛言：「舍利子！諸菩薩摩訶薩從初發心，
T07n0220_p0434c16║修行六種波羅蜜多，乃至安坐妙菩提座，常
T07n0220_p0434c17║為一切聲聞、獨覺真淨福田。何以故？舍利子！
T07n0220_p0434c18║依諸菩薩摩訶薩故，一切善法出現世間，所
T07n0220_p0434c19║謂一切十善業道、五近事戒、八近住戒、四靜
T07n0220_p0434c20║慮、四無量、四無色定、四聖諦智、四念住、四正
T07n0220_p0434c21║斷、四神足、五根、五力、七等覺支、八聖道支、四
T07n0220_p0434c22║無所畏、四無礙解、如來十力、六波羅蜜多、十
T07n0220_p0434c23║八佛不共法，諸如是等無量無數無邊善法
T07n0220_p0434c24║出現世間。由此菩薩諸善法故，世間便有
T07n0220_p0434c25║剎帝利大族、婆羅門大族、長者大族、居士大
T07n0220_p0434c26║族、四大王眾天乃至他化自在天、梵眾天乃
T07n0220_p0434c27║至大梵天、光天乃至極光淨天、淨天乃至遍
T07n0220_p0434c28║淨天、廣天乃至廣果天、無想有情天、無繁天
T07n0220_p0434c29║乃至色究竟天、空無邊處天乃至非想非非
T07n0220_p0435a01║想處天出現於世。　「復由菩薩諸善法故，便有
T07n0220_p0435a02║預流、一來、不還、阿羅漢、獨覺、菩薩摩訶薩及
T07n0220_p0435a03║諸如來、應、正等覺出現世間。」　時，舍利子復白
T07n0220_p0435a04║佛言：「世尊！諸菩薩摩訶薩為復須淨自身福
T07n0220_p0435a05║田不？」　佛言：「舍利子！諸菩薩摩訶薩不復須淨
T07n0220_p0435a06║自身福田。所以者何？已極淨故。何以故？舍
T07n0220_p0435a07║利子！諸菩薩摩訶薩為大施主，施諸有情世、
T07n0220_p0435a08║出世間多善法故。謂施有情十善業道、五近
T07n0220_p0435a09║事戒、八近住戒、四靜慮、四無量、四無色定、四
T07n0220_p0435a10║聖諦智、四念住、四正斷、四神足、五根、五力、七
T07n0220_p0435a11║等覺支、八聖道支、如來十力、四無所畏、四無
T07n0220_p0435a12║礙解、六波羅蜜多、十八佛不共法，施如是等
T07n0220_p0435a13║無量無數無邊善法故，說菩薩為大施主。由
T07n0220_p0435a14║斯已淨自身福田，生長世間無量福聚。」
T07n0220_p0435a15║爾時，舍利子白佛言：「世尊！諸菩薩摩訶薩與
T07n0220_p0435a16║何法相應故，當言與般若波羅蜜多相應？」　佛
T07n0220_p0435a17║言：「舍利子！諸菩薩摩訶薩與色空相應故，當
T07n0220_p0435a18║言與般若波羅蜜多相應；與受、想、行、識空相
T07n0220_p0435a19║應故，當言與般若波羅蜜多相應。諸菩薩摩
T07n0220_p0435a20║訶薩與眼處空相應故，當言與般若波羅蜜多
T07n0220_p0435a21║相應；與耳、鼻、舌、身、意處空相應故，當言與般
T07n0220_p0435a22║若波羅蜜多相應。諸菩薩摩訶薩與色處空
T07n0220_p0435a23║相應故，當言與般若波羅蜜多相應。與聲、香、
T07n0220_p0435a24║味、觸、法處空相應故，當言與般若波羅蜜多相
T07n0220_p0435a25║應。諸菩薩摩訶薩與眼界空相應故，當言與
T07n0220_p0435a26║般若波羅蜜多相應；與耳、鼻、舌、身、意界空相
T07n0220_p0435a27║應故，當言與般若波羅蜜多相應。諸菩薩摩
T07n0220_p0435a28║訶薩與色界空相應故，當言與般若波羅蜜多
T07n0220_p0435a29║相應；與聲、香、味、觸、法界空相應故，當言與般
T07n0220_p0435b01║若波羅蜜多相應。諸菩薩摩訶薩與眼識界
T07n0220_p0435b02║空相應故，當言與般若波羅蜜多相應；與耳、
T07n0220_p0435b03║鼻、舌、身、意識界空相應故，當言與般若波羅蜜
T07n0220_p0435b04║多相應。諸菩薩摩訶薩與苦聖諦空相應故，
T07n0220_p0435b05║當言與般若波羅蜜多相應；與集、滅、道聖諦
T07n0220_p0435b06║空相應故，當言與般若波羅蜜多相應。諸菩
T07n0220_p0435b07║薩摩訶薩與無明空相應故，當言與般若波羅
T07n0220_p0435b08║蜜多相應；與行、識、名色、六處、觸、受、愛、取、有、生、
T07n0220_p0435b09║老死愁歎苦憂惱空相應故，當言與般若波羅
T07n0220_p0435b10║蜜多相應。諸菩薩摩訶薩與一切法空相應
T07n0220_p0435b11║故，當言與般若波羅蜜多相應；與有為無為
T07n0220_p0435b12║法空相應故，當言與般若波羅蜜多相應。諸
T07n0220_p0435b13║菩薩摩訶薩與本性空相應故，當言與般若波
T07n0220_p0435b14║羅蜜多相應。舍利子！諸菩薩摩訶薩與如是
T07n0220_p0435b15║七空相應故，當言與般若波羅蜜多相應。
T07n0220_p0435b16║「舍利子！諸菩薩摩訶薩與如是七空相應時，
T07n0220_p0435b17║不見色若相應若不相應，不見受、想、行、識若
T07n0220_p0435b18║相應若不相應；不見色若生法若滅法，不見
T07n0220_p0435b19║受、想、行、識若生法若滅法；不見色若染法若
T07n0220_p0435b20║淨法，不見受、想、行、識若染法若淨法。不見色
T07n0220_p0435b21║與受合，不見受與想合，不見想與行合，不見
T07n0220_p0435b22║行與識合。何以故？舍利子！無有少法與法
T07n0220_p0435b23║合者，以一切法本性空故。　「舍利子！諸色空，彼
T07n0220_p0435b24║非色；諸受、想、行、識空，彼非受、想、行、識。何以故？
T07n0220_p0435b25║舍利子！諸色空，彼非變礙相；諸受空，彼非領
T07n0220_p0435b26║納相；諸想空，彼非取像相；諸行空，彼非造作
T07n0220_p0435b27║相；諸識空，彼非了別相。何以故？舍利子！色
T07n0220_p0435b28║不異空，空不異色，色即是空，空即是色，受、
T07n0220_p0435b29║想、行、識亦復如是。　「舍利子！是諸法空相，不生
T07n0220_p0435c01║不滅、不染不淨、不增不減，非過去非未來非
T07n0220_p0435c02║現在。如是空中無色，無受、想、行、識；無眼處，無
T07n0220_p0435c03║耳、鼻、舌、身、意處；無色處，無聲、香、味、觸、法處；無
T07n0220_p0435c04║地界，無水、火、風、空、識界；無眼界，無耳、鼻、舌、身、
T07n0220_p0435c05║意界；無色界，無聲、香、味、觸、法界；無眼識界，無
T07n0220_p0435c06║耳、鼻、舌、身、意識界；無無明，亦無無明滅；無行、
T07n0220_p0435c07║識、名色、六處、觸、受、愛、取、有、生、老死，無行乃至
T07n0220_p0435c08║老死滅；無苦聖諦，無集、滅、道聖諦；無得，無現
T07n0220_p0435c09║觀；無預流，無預流果；無一來，無一來果；無不
T07n0220_p0435c10║還，無不還果；無阿羅漢，無阿羅漢果；無獨覺，
T07n0220_p0435c11║無獨覺菩提；無菩薩，無菩薩行；無正等覺，無
T07n0220_p0435c12║正等覺菩提。　「舍利子！諸菩薩摩訶薩與如是
T07n0220_p0435c13║法相應故，當言與般若波羅蜜多相應。
T07n0220_p0435c14║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0435c15║蜜多，不見布施波羅蜜多若相應若不相應，
T07n0220_p0435c16║不見淨戒、安忍、精進、靜慮、般若波羅蜜多若相
T07n0220_p0435c17║應若不相應；不見色若相應若不相應，不見
T07n0220_p0435c18║受、想、行、識若相應若不相應；不見眼處若相
T07n0220_p0435c19║應若不相應，不見耳、鼻、舌、身、意處若相應若
T07n0220_p0435c20║不相應；不見色處若相應若不相應，不見聲、
T07n0220_p0435c21║香、味、觸、法處若相應若不相應；不見眼界若
T07n0220_p0435c22║相應若不相應，不見耳、鼻、舌、身、意界若相應
T07n0220_p0435c23║若不相應，不見色界若相應若不相應，不見
T07n0220_p0435c24║聲、香、味、觸、法界若相應若不相應；不見眼識
T07n0220_p0435c25║界若相應若不相應，不見耳、鼻、舌、身、意識界
T07n0220_p0435c26║若相應若不相應；不見苦聖諦若相應若不
T07n0220_p0435c27║相應，不見集、滅、道聖諦若相應若不相應；不
T07n0220_p0435c28║見無明若相應若不相應，不見行、識、名色、六
T07n0220_p0435c29║處、觸、受、愛、取、有、生、老死若相應若不相應；不
T07n0220_p0436a01║見四念住若相應若不相應，不見四正斷、四
T07n0220_p0436a02║神足、五根、五力、七等覺支、八聖道支若相應若
T07n0220_p0436a03║不相應；不見六神通若相應若不相應；不見
T07n0220_p0436a04║佛十力若相應若不相應，不見四無所畏、四
T07n0220_p0436a05║無礙解、十八佛不共法若相應若不相應；不
T07n0220_p0436a06║見一切相微妙智若相應若不相應，不見一切
T07n0220_p0436a07║智智若相應若不相應。舍利子！諸菩薩摩訶
T07n0220_p0436a08║薩修行般若波羅蜜多，與如是法相應故，當
T07n0220_p0436a09║言與般若波羅蜜多相應。　「復次，舍利子！諸菩
T07n0220_p0436a10║薩摩訶薩修行般若波羅蜜多，不觀空與空
T07n0220_p0436a11║合亦不與空相應，不觀無相與無相合亦不
T07n0220_p0436a12║與無相相應，不觀無願與無願合亦不與無
T07n0220_p0436a13║願相應，何以故？舍利子！空、無相、無願無合、無
T07n0220_p0436a14║不合，亦無相應、不相應故。舍利子！諸菩薩摩
T07n0220_p0436a15║訶薩修行般若波羅蜜多，與如是法相應故，
T07n0220_p0436a16║當言與般若波羅蜜多相應。
T07n0220_p0436a17║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0436a18║蜜多，入一切法自相空已，不觀色若合若散，
T07n0220_p0436a19║不觀受、想、行、識若合若散。不觀色與前際若
T07n0220_p0436a20║合若散。何以故？不見前際故。不觀色與後際
T07n0220_p0436a21║若合若散。何以故？不見後際故。不觀色與
T07n0220_p0436a22║中際若合若散。何以故？不見中際故。不觀受、
T07n0220_p0436a23║想、行、識與前際若合若散。何以故？不見前際
T07n0220_p0436a24║故。不觀受、想、行、識與後際若合若散。何以故？
T07n0220_p0436a25║不見後際故。不觀受、想、行、識與中際若合若
T07n0220_p0436a26║散。何以故？不見中際故。舍利子！諸菩薩摩
T07n0220_p0436a27║訶薩修行般若波羅蜜多，與如是法相應故，
T07n0220_p0436a28║當言與般若波羅蜜多相應。　「復次，舍利子！諸
T07n0220_p0436a29║菩薩摩訶薩不觀前際與後際若合若散，不
T07n0220_p0436b01║觀前際與中際若合若散，不觀後際與前際
T07n0220_p0436b02║若合若散，不觀後際與中際若合若散，不觀
T07n0220_p0436b03║中際與前際若合若散，不觀中際與後際若
T07n0220_p0436b04║合若散，不觀前際與後際、中際若合若散，不
T07n0220_p0436b05║觀後際與前際、中際若合若散，不觀中際與
T07n0220_p0436b06║前際、後際若合若散，不觀前際、後際、中際若
T07n0220_p0436b07║合若散，何以故？三世空故。舍利子！諸菩薩
T07n0220_p0436b08║摩訶薩修行般若波羅蜜多，與如是法相應
T07n0220_p0436b09║故，當言與般若波羅蜜多相應。
T07n0220_p0436b10║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0436b11║蜜多，不觀一切智與過去若合若散。何以故？
T07n0220_p0436b12║尚不見過去，況觀一切智與過去若合若散！
T07n0220_p0436b13║不觀一切智與未來若合若散。何以故？尚不
T07n0220_p0436b14║見未來，況觀一切智與未來若合若散！不觀
T07n0220_p0436b15║一切智與現在若合若散。何以故？尚不見現
T07n0220_p0436b16║在，況觀一切智與現在若合若散！不觀一切
T07n0220_p0436b17║智與色若合若散。何以故？尚不見色，況觀一
T07n0220_p0436b18║切智與色若合若散！不觀一切智與受、想、行、
T07n0220_p0436b19║識若合若散。何以故？尚不見受、想、行、識，況觀
T07n0220_p0436b20║一切智與受、想、行、識若合若散！不觀一切智
T07n0220_p0436b21║與眼處若合若散。何以故？尚不見眼處，況觀
T07n0220_p0436b22║一切智與眼處若合若散！不觀一切智與耳、
T07n0220_p0436b23║鼻、舌、身、意處若合若散。何以故？尚不見耳、鼻、
T07n0220_p0436b24║舌、身、意處，況觀一切智與耳、鼻、舌、身、意處若
T07n0220_p0436b25║合若散！不觀一切智與色處若合若散。何以
T07n0220_p0436b26║故？尚不見色處，況觀一切智與色處若合若
T07n0220_p0436b27║散！不觀一切智與聲、香、味、觸、法處若合若散。
T07n0220_p0436b28║何以故？尚不見聲、香、味、觸、法處，況觀一切智
T07n0220_p0436b29║與聲、香、味、觸、法處若合若散！不觀一切智與
T07n0220_p0436c01║眼界若合若散。何以故？尚不見眼界，況觀
T07n0220_p0436c02║一切智與眼界若合若散！不觀一切智與耳、
T07n0220_p0436c03║鼻、舌、身、意界若合若散。何以故？尚不見耳、鼻、
T07n0220_p0436c04║舌、身、意界，況觀一切智與耳、鼻、舌、身、意界若
T07n0220_p0436c05║合若散！不觀一切智與色界若合若散。何以
T07n0220_p0436c06║故？尚不見色界，況觀一切智與色界若合若
T07n0220_p0436c07║散！不觀一切智與聲、香、味、觸、法界若合若散。
T07n0220_p0436c08║何以故？尚不見聲、香、味、觸、法界，況觀一切智
T07n0220_p0436c09║與聲、香、味、觸、法界若合若散！不觀一切智與
T07n0220_p0436c10║眼識界若合若散。何以故？尚不見眼識界，況
T07n0220_p0436c11║觀一切智與眼識界若合若散！不觀一切智
T07n0220_p0436c12║與耳、鼻、舌、身、意識界若合若散。何以故？尚不
T07n0220_p0436c13║見耳、鼻、舌、身、意識界，況觀一切智與耳、鼻、舌、
T07n0220_p0436c14║身、意識界若合若散！不觀一切智與苦聖諦
T07n0220_p0436c15║若合若散。何以故？尚不見苦聖諦，況觀一切
T07n0220_p0436c16║智與苦聖諦若合若散！不觀一切智與集、滅、
T07n0220_p0436c17║道聖諦若合若散。何以故？尚不見集、滅、道聖
T07n0220_p0436c18║諦，況觀一切智與集、滅、道聖諦若合若散！不
T07n0220_p0436c19║觀一切智與無明若合若散。何以故？尚不見
T07n0220_p0436c20║無明，況觀一切智與無明若合若散！不觀一
T07n0220_p0436c21║切智與行、識、名色、六處、觸、受、愛、取、有、生、老死若
T07n0220_p0436c22║合若散。何以故？尚不見行乃至老死，況觀
T07n0220_p0436c23║一切智與行乃至老死若合若散！不觀一切
T07n0220_p0436c24║智與布施波羅蜜多若合若散。何以故？尚不
T07n0220_p0436c25║見布施波羅蜜多，況觀一切智與布施波羅
T07n0220_p0436c26║蜜多若合若散！不觀一切智與淨戒、安忍、精
T07n0220_p0436c27║進、靜慮、般若波羅蜜多若合若散。何以故？尚
T07n0220_p0436c28║不見淨戒、安忍、精進、靜慮、般若波羅蜜多，況
T07n0220_p0436c29║觀一切智與淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0437a01║多若合若散！不觀一切智與四念住若合若
T07n0220_p0437a02║散。何以故？尚不見四念住，況觀一切智與四
T07n0220_p0437a03║念住若合若散！不觀一切智與四正斷、四神
T07n0220_p0437a04║足、五根、五力、七等覺支、八聖道支若合若散。
T07n0220_p0437a05║何以故？尚不見四正斷乃至八聖道支，況觀
T07n0220_p0437a06║一切智與四正斷乃至八聖道支若合若散！
T07n0220_p0437a07║不觀一切智與六神通若合若散。何以故？尚
T07n0220_p0437a08║不見六神通，況觀一切智與六神通若合若
T07n0220_p0437a09║散！不觀一切智與佛十力若合若散。何以故？
T07n0220_p0437a10║尚不見佛十力，況觀一切智與佛十力若合
T07n0220_p0437a11║若散！不觀一切智與四無所畏、四無礙解、十
T07n0220_p0437a12║八佛不共法若合若散。何以故？尚不見四無
T07n0220_p0437a13║所畏、四無礙解、十八佛不共法，況觀一切智
T07n0220_p0437a14║與四無所畏、四無礙解、十八佛不共法若合若
T07n0220_p0437a15║散！不觀一切智與佛若合若散，亦不觀佛與
T07n0220_p0437a16║一切智若合若散。何以故？一切智即是佛，佛
T07n0220_p0437a17║即是一切智故。不觀一切智與菩提若合若
T07n0220_p0437a18║散，亦不觀菩提與一切智若合若散。何以故？
T07n0220_p0437a19║一切智即是菩提，菩提即是一切智故。舍利
T07n0220_p0437a20║子！諸菩薩摩訶薩修行般若波羅蜜多，與如
T07n0220_p0437a21║是法相應故，當言與般若波羅蜜多相應。
T07n0220_p0437a22║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0437a23║蜜多，不著色若有若非有，不著受、想、行、識若
T07n0220_p0437a24║有若非有；不著色若常若無常，不著受、想、行、
T07n0220_p0437a25║識若常若無常；不著色若樂若苦，不著受、想、
T07n0220_p0437a26║行、識若樂若苦；不著色若我若無我，不著受、
T07n0220_p0437a27║想、行、識若我若無我，不著色若寂靜若不寂
T07n0220_p0437a28║靜，不著受、想、行、識若寂靜若不寂靜；不著色
T07n0220_p0437a29║若空若不空，不著受、想、行、識若空若不空；不
T07n0220_p0437b01║著色若有相若無相，不著受、想、行、識若有相
T07n0220_p0437b02║若無相；不著色若有願若無願，不著受、想、行、
T07n0220_p0437b03║識若有願若無願。舍利子！諸菩薩摩訶薩修
T07n0220_p0437b04║行般若波羅蜜多，與如是法相應故，當言與
T07n0220_p0437b05║般若波羅蜜多相應。
T07n0220_p0437b06║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0437b07║蜜多，不作是念：『我行般若波羅蜜多。』不作是
T07n0220_p0437b08║念：『我不行般若波羅蜜多。』不作是念：『我亦行、
T07n0220_p0437b09║亦不行般若波羅蜜多。』不作是念：『我非行非
T07n0220_p0437b10║不行般若波羅蜜多。』舍利子！諸菩薩摩訶薩
T07n0220_p0437b11║修行般若波羅蜜多，與如是法相應故，當
T07n0220_p0437b12║言與般若波羅蜜多相應。
T07n0220_p0437b13║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0437b14║蜜多時，不為布施波羅蜜多故修行般若波
T07n0220_p0437b15║羅蜜多，不為淨戒、安忍、精進、靜慮、般若波羅
T07n0220_p0437b16║蜜多故修行般若波羅蜜多；不為入菩薩正
T07n0220_p0437b17║決定故修行般若波羅蜜多，不為得菩薩不
T07n0220_p0437b18║退轉地故修行般若波羅蜜多；不為成熟有
T07n0220_p0437b19║情故修行般若波羅蜜多，不為嚴淨佛土故
T07n0220_p0437b20║修行般若波羅蜜多；不為四念住故修行般
T07n0220_p0437b21║若波羅蜜多，不為四正斷、四神足、五根、五力、
T07n0220_p0437b22║七等覺支、八聖道支故修行般若波羅蜜多；
T07n0220_p0437b23║不為佛十力故修行般若波羅蜜多，不為四
T07n0220_p0437b24║無所畏、四無礙解、十八佛不共法故修行般若
T07n0220_p0437b25║波羅蜜多；不為內空故修行般若波羅蜜多，
T07n0220_p0437b26║不為外空、內外空、大空、空空、勝義空、有為空、無
T07n0220_p0437b27║為空、畢竟空、無際空、散無散空、本性空、自共
T07n0220_p0437b28║相空、一切法空、無性空、無性自性空故修行般
T07n0220_p0437b29║若波羅蜜多；不為真如故修行般若波羅蜜
T07n0220_p0437c01║多，不為法界、法性、實際故修行般若波羅蜜
T07n0220_p0437c02║多。何以故？舍利子！諸菩薩摩訶薩修行般若
T07n0220_p0437c03║波羅蜜多時，不見諸法性差別故。舍利子！諸
T07n0220_p0437c04║菩薩摩訶薩修行般若波羅蜜多，與如是法
T07n0220_p0437c05║相應故，當言與般若波羅蜜多相應。　「復次，舍
T07n0220_p0437c06║利子！諸菩薩摩訶薩修行般若波羅蜜多，不
T07n0220_p0437c07║為天眼智證通故修行般若波羅蜜多，不為
T07n0220_p0437c08║天耳、他心、宿住、隨念、神境、漏盡智證通故修行
T07n0220_p0437c09║般若波羅蜜多。何以故？舍利子！諸菩薩摩訶
T07n0220_p0437c10║薩修行般若波羅蜜多時，尚不見般若波羅
T07n0220_p0437c11║蜜多，況見菩薩摩訶薩及諸如來、應、正等覺
T07n0220_p0437c12║六神通事！舍利子！諸菩薩摩訶薩修行般若
T07n0220_p0437c13║波羅蜜多，與如是法相應故，當言與般若波
T07n0220_p0437c14║羅蜜多相應。　「復次，舍利子！諸菩薩摩訶薩修
T07n0220_p0437c15║行般若波羅蜜多，不作是念：『我以天眼智
T07n0220_p0437c16║證通，遍觀十方殑伽沙等諸佛世界一切有
T07n0220_p0437c17║情死此生彼品類差別。』不作是念：『我以天耳
T07n0220_p0437c18║智證通，遍聞十方殑伽沙等諸佛世界一切
T07n0220_p0437c19║有情言音差別。』不作是念：『我以他心智證通，
T07n0220_p0437c20║遍知十方殑伽沙等諸佛世界一切有情心及
T07n0220_p0437c21║心所緣慮差別。』不作是念：『我以宿住隨念智
T07n0220_p0437c22║證通，遍憶十方殑伽沙等諸佛世界一切有
T07n0220_p0437c23║情宿住差別。』不作是念：『我以神境智證通，遍
T07n0220_p0437c24║往十方殑伽沙等諸佛世界為諸有情宣說正
T07n0220_p0437c25║法。』不作是念：『我以漏盡智證通，遍了十方殑
T07n0220_p0437c26║伽沙等諸佛世界一切有情漏盡不盡。』舍利
T07n0220_p0437c27║子！諸菩薩摩訶薩修行般若波羅蜜多，與如
T07n0220_p0437c28║是法相應故，當言與般若波羅蜜多相應。
T07n0220_p0437c29║「復次，舍利子！如是菩薩摩訶薩修行般若波
T07n0220_p0438a01║羅蜜多與般若波羅蜜多相應時，方便善巧
T07n0220_p0438a02║普能安立無量、無數、無邊有情於無餘依般涅
T07n0220_p0438a03║槃界，一切惡魔及諸眷屬不得其便，一切煩
T07n0220_p0438a04║惱悉皆伏滅，世間眾事所欲皆成。十方各如
T07n0220_p0438a05║殑伽沙界一切如來、應、正等覺及諸菩薩摩訶
T07n0220_p0438a06║薩眾，皆共護念如是菩薩，不令退墮一切聲
T07n0220_p0438a07║聞、獨覺等地。十方各如殑伽沙界聲聞、獨覺、
T07n0220_p0438a08║四大王眾天乃至他化自在天、梵眾天乃至
T07n0220_p0438a09║大梵天、光天乃至極光淨天、淨天乃至遍淨
T07n0220_p0438a10║天、廣天乃至廣果天、無繁天乃至色究竟天，
T07n0220_p0438a11║皆共擁衛是菩薩摩訶薩，諸有所為令無障
T07n0220_p0438a12║礙皆速成辦，所有身心種種病苦咸得痊除，
T07n0220_p0438a13║設有罪業於當來世應受苦報轉現輕受。何
T07n0220_p0438a14║以故？舍利子！是菩薩摩訶薩於一切有情慈
T07n0220_p0438a15║悲周遍故。　「舍利子！是菩薩摩訶薩修行般若
T07n0220_p0438a16║波羅蜜多具大勢力少用加行，則能引發一
T07n0220_p0438a17║切殊勝陀羅尼門、一切殊勝三摩地門皆得現
T07n0220_p0438a18║起。由斯勢力，隨意引生世、出世間種種功德，
T07n0220_p0438a19║隨所生處常得逢事諸佛世尊及諸菩薩摩訶
T07n0220_p0438a20║薩眾，乃至無上正等菩提於其中間常不離
T07n0220_p0438a21║佛及諸菩薩摩訶薩眾。舍利子當知！是菩薩
T07n0220_p0438a22║摩訶薩修行般若波羅蜜多，與般若波羅蜜
T07n0220_p0438a23║多相應故，得如是等無量無邊不可思議功德
T07n0220_p0438a24║勝利。
T07n0220_p0438a25║「復次，舍利子！諸菩薩摩訶薩修行般若波羅
T07n0220_p0438a26║蜜多，不作是念：『有法與法若相應若不相應、
T07n0220_p0438a27║若等若不等。』何以故？舍利子！是菩薩摩訶薩
T07n0220_p0438a28║不見有法與法若相應若不相應、若等若不等
T07n0220_p0438a29║故。舍利子！諸菩薩摩訶薩修行般若波羅蜜
T07n0220_p0438b01║多，與如是法相應故，當言與般若波羅蜜多
T07n0220_p0438b02║相應。
T07n0220_p0438b03║大般若波羅蜜多經卷第四百八十