【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0427a01║ T07n0220_p0427a02║ 大般若經第三會 序 T07n0220_p0427a03║ T07n0220_p0427a04║ 西明寺沙門玄則 T07n0220_p0427a05║夫正理晦於率情，而情由理鏡；妙觀睽於 T07n0220_p0427a06║殉跡，而跡以觀冥。然情跡兩崇，假名相而 T07n0220_p0427a07║耽習；則理觀雙拔，資漸漬於多聞。王城所以 T07n0220_p0427a08║亟迂，聖席於茲復坦。是用入遊戲定，摛前會 T07n0220_p0427a09║之神蹤；出微妙音，集向時之遙證。光敷法潤、 T07n0220_p0427a10║藻汰心源，將欲利無利於情區、度不度於 T07n0220_p0427a11║生品，運六通於即寂、流四辯於忘言，固當住 T07n0220_p0427a12║不思議得無分別。至如夢中重夢，尚嬰馳殉 T07n0220_p0427a13║之勞；即明覺後復覺，乃有發蒙之慶。何物物 T07n0220_p0427a14║之殊炫，而如如之罕覯哉！彼如復如者，非異 T07n0220_p0427a15║所異也。在纏出纏而性淨、有佛無佛而體常， T07n0220_p0427a16║會之則歸來，號如來矣；乖之則流異，稱異生 T07n0220_p0427a17║焉。前際空而累盡，後際空而德滿爾。其闢甘 T07n0220_p0427a18║露門、坐金剛座，假名法外無色而莊嚴、勝義 T07n0220_p0427a19║諦中無心而啟悟，故能斷以空滯空之惡取、 T07n0220_p0427a20║開無說假說之善權，熙妙色之殊對、霈圓音 T07n0220_p0427a21║之各解，莫非自般若以為源、依般若以成學。 T07n0220_p0427a22║譬山王之高妙、谷王之宗長，義必重深、辭亦 T07n0220_p0427a23║豐祕。凡五十九卷、三十一品，於舊無涉，號單 T07n0220_p0427a24║譯焉。 T07n0220_p0427b01║ T07n0220_p0427b02║大般若波羅蜜多經卷第四百七 T07n0220_p0427b03║十九 T07n0220_p0427b04║ T07n0220_p0427b05║ 三藏法師玄奘奉 詔譯 T07n0220_p0427b06║ 第三分緣起品第一 T07n0220_p0427b07║如是我聞： 一時，薄伽梵住王舍城鷲峰山中， T07n0220_p0427b08║與大苾芻眾五億人俱，皆阿羅漢，諸漏已盡 T07n0220_p0427b09║無復煩惱，得真自在心善解脫、慧善解脫， T07n0220_p0427b10║如調慧馬亦如大龍，已作所作已辦所辦，棄 T07n0220_p0427b11║諸重擔逮得己利，盡諸有結正知解脫，至心 T07n0220_p0427b12║自在第一究竟，除阿難陀獨居學地，舍利子 T07n0220_p0427b13║等而為上首。復有五百苾芻尼眾皆阿羅漢， T07n0220_p0427b14║耶輸達羅而為上首。復有多千鄔波索迦、鄔 T07n0220_p0427b15║波斯迦皆已見法。復有無量無數不可稱、不 T07n0220_p0427b16║可量、不可說無等等大菩薩僧，一切皆得大 T07n0220_p0427b17║陀羅尼勝三摩地，安住空性，行無相境；願無 T07n0220_p0427b18║分別，得一切法平等性忍；具無礙解，諸所演 T07n0220_p0427b19║說深妙理趣辯才無盡，遊戲五通永無退失； T07n0220_p0427b20║氣調溫雅一切欽承，勤進勇銳無諸懈怠；捨 T07n0220_p0427b21║親棄財忘身殉命，不以矯誑有所貪求，為諸 T07n0220_p0427b22║有情而宣妙理；證深法忍至等極趣，得大無 T07n0220_p0427b23║畏身意坦然；超出眾魔所作事業，降煩惱敵 T07n0220_p0427b24║息諸業障；一切他論所不能伏，聲聞、獨覺不 T07n0220_p0427b25║測其量；於法於心皆得自在，解脫所有業煩 T07n0220_p0427b26║惱障；於說眾緣無不善巧，契深緣起無盡理 T07n0220_p0427b27║趣；滅見、隨眠，斷諸纏結，於眾諦理智皆善證， T07n0220_p0427b28║發弘誓願已經多劫；含笑先言容顏舒泰，詞 T07n0220_p0427b29║韻和美妙辯無窮；處眾尊嚴威容肅穆，動止 T07n0220_p0427c01║儀雅無畏坦然，那庾多劫巧說無盡；觀諸法 T07n0220_p0427c02║門，猶如幻事、陽焰、夢境、水月、響聲，既類空花、 T07n0220_p0427c03║鏡像、光影，亦如變化及尋香城，雖體實無而 T07n0220_p0427c04║現似有；於甚深理說無所畏，讚頌巧妙心不 T07n0220_p0427c05║下劣；善知有情種種勝解心行所趣微細差 T07n0220_p0427c06║別，善能通達後際無礙；成就最勝無生法忍， T07n0220_p0427c07║如實悟入法平等性，攝受無邊大願佛土；於 T07n0220_p0427c08║十方界無數諸佛，由等持力常念現前；一切 T07n0220_p0427c09║如來出興于世，皆能歷事無空過者，亦能勸 T07n0220_p0427c10║請久住世間，轉正法輪度無量眾；善能伏滅 T07n0220_p0427c11║一切隨眠及諸見趣、煩惱、纏垢，引發遊戲百 T07n0220_p0427c12║千等持，於諸法門能善悟入。是諸菩薩摩訶 T07n0220_p0427c13║薩眾，具如是等無量功德，經無數劫歎不能 T07n0220_p0427c14║盡，其名曰賢守菩薩、寶性菩薩、導師菩薩、 T07n0220_p0427c15║仁授菩薩、星授菩薩、水天菩薩、帝授菩薩、 T07n0220_p0427c16║上慧菩薩、觀自在菩薩、得大勢菩薩、妙吉祥 T07n0220_p0427c17║菩薩、金剛慧菩薩、寶印手菩薩、常舉手菩薩、 T07n0220_p0427c18║慈氏菩薩，如是等無量百千俱胝那庾多菩 T07n0220_p0427c19║薩摩訶薩而為上首。 T07n0220_p0427c20║爾時，世尊於師子座上，自敷尼師壇結跏趺 T07n0220_p0427c21║坐，端身正願住對面念，入等持王妙三摩地； T07n0220_p0427c22║諸三摩地皆攝入此三摩地中，是所流故。 爾 T07n0220_p0427c23║時，世尊正知正念，從等持王安庠而起，以淨 T07n0220_p0427c24║天眼觀察十方殑伽沙等諸佛世界，舉身怡 T07n0220_p0427c25║悅，從兩足下千輻輪相，各放六十百千俱胝 T07n0220_p0427c26║那庾多光。從足十指、兩趺、兩跟、兩踝、兩脛、兩[月*耑]、 T07n0220_p0427c27║兩膝、兩髀、兩股、腰脅、腹背、臍中、心上、胸臆 T07n0220_p0427c28║德字、大士夫相、兩乳、兩腋、兩肩、兩膊、兩肘、兩 T07n0220_p0427c29║臂、兩腕、兩手、兩掌、十指、項胭、頤頷、頰額、頭頂、兩 T07n0220_p0428a01║眉、兩眼、兩耳、兩鼻、口四牙、四十齒、眉間毫相，一 T07n0220_p0428a02║一身分各放六十百千俱胝那庾多光。此一 T07n0220_p0428a03║一光各照三千大千世界，從此展轉遍照十 T07n0220_p0428a04║方殑伽沙等諸佛世界，其中有情觸斯光者， T07n0220_p0428a05║必獲無上正等菩提。 T07n0220_p0428a06║爾時，世尊一切毛孔皆悉熙怡，各出六十百千 T07n0220_p0428a07║俱胝那庾多光，是一一光各照三千大千世 T07n0220_p0428a08║界，從此展轉遍照十方殑伽沙等諸佛世界， T07n0220_p0428a09║其中有情觸斯光者，必獲無上正等菩提。 爾 T07n0220_p0428a10║時，世尊演身常光照此三千大千世界，從此 T07n0220_p0428a11║展轉遍照十方殑伽沙等諸佛世界，其中有 T07n0220_p0428a12║情觸斯光者，必獲無上正等菩提。 爾時，世尊 T07n0220_p0428a13║從其面門出廣長舌相，遍覆三千大千世界， T07n0220_p0428a14║熙怡微笑。復從舌相流出無量百千俱胝那庾 T07n0220_p0428a15║多光，其光雜色，從此雜色一一光中現寶蓮 T07n0220_p0428a16║華，其華千葉皆真金色眾寶莊嚴。如是光、華 T07n0220_p0428a17║遍三千界，從此展轉周流十方殑伽沙等諸 T07n0220_p0428a18║佛世界。諸華臺中皆有化佛，結跏趺坐演妙 T07n0220_p0428a19║法音，一一法音皆說六種波羅蜜多相應之法， T07n0220_p0428a20║有情聞者必獲無上正等菩提。 爾時，世尊不 T07n0220_p0428a21║起于座，復入師子遊戲等持，現神通力，令此三 T07n0220_p0428a22║千大千世界六種變動：東踊西沒、西踊東 T07n0220_p0428a23║沒、南踊北沒、北踊南沒、中踊邊沒、邊踊 T07n0220_p0428a24║中沒。其地清淨光澤細軟，生諸有情利益安 T07n0220_p0428a25║樂。時，此三千大千世界所有地獄、傍生、鬼界 T07n0220_p0428a26║及餘無暇險惡趣坑，一切有情皆離苦難，從 T07n0220_p0428a27║此捨命得生人中及六欲天，皆憶宿住，歡喜 T07n0220_p0428a28║踊躍同詣佛所，以淳淨心頂禮佛足。從此展 T07n0220_p0428a29║轉周遍十方殑伽沙等諸佛世界，以佛神力 T07n0220_p0428b01║六種變動。時，彼世界諸惡趣等一切有情皆 T07n0220_p0428b02║離苦難，從彼捨命得生人中及六欲天，皆憶 T07n0220_p0428b03║宿住，歡喜踊躍各於本界同詣佛所頂禮佛 T07n0220_p0428b04║足。 時，此三千大千世界及餘十方殑伽沙等 T07n0220_p0428b05║世界有情，盲者能視，聾者能聽，啞者能言， T07n0220_p0428b06║狂者得念，亂者得定，貧者得富，露者得衣， T07n0220_p0428b07║饑者得食，渴者得飲，病者得除愈，醜者得端 T07n0220_p0428b08║嚴，形殘者得具足，根缺者得圓滿，迷悶者得 T07n0220_p0428b09║醒悟，疲頓者得安適。時，諸有情等心相向，如 T07n0220_p0428b10║父如母、如兄如弟、如姊如妹、如友如親，離邪 T07n0220_p0428b11║語業命、修正語業命，離十惡業道、修十善業 T07n0220_p0428b12║道，離惡尋思、修善尋思，離非梵行、修正梵行， T07n0220_p0428b13║好淨棄穢、樂靜捨諠，身意泰然忽生妙樂，如 T07n0220_p0428b14║修行者入第三定。復有勝慧欻爾現前，咸作 T07n0220_p0428b15║是思：「布施、調伏、安忍、勇進、寂靜、諦觀，遠離放 T07n0220_p0428b16║逸，修行梵行，於諸有情慈、悲、喜、捨，不相惱觸， T07n0220_p0428b17║豈不善哉！」 T07n0220_p0428b18║爾時，世尊在師子座，光明殊特威德巍巍，映 T07n0220_p0428b19║蔽三千大千世界并餘十方殑伽沙等諸佛國 T07n0220_p0428b20║土，蘇迷盧山、輪圍山等及餘一切龍神天宮 T07n0220_p0428b21║乃至淨居皆悉不現；如秋滿月暉映眾星，如 T07n0220_p0428b22║夏日輪光奪諸色，如四大寶妙高山王掩蔽 T07n0220_p0428b23║諸山喪其光彩。佛以神力現本色身，令此三 T07n0220_p0428b24║千大千世界一切有情皆悉睹見。 時，此三千 T07n0220_p0428b25║大千世界無量無數淨居諸天，下至欲界四 T07n0220_p0428b26║大王眾天，及餘一切人非人等，皆見如來處 T07n0220_p0428b27║師子座，威光顯曜如大金山，歡喜踊躍歎未 T07n0220_p0428b28║曾有，各持種種上妙花鬘、塗散等香、衣服、瓔 T07n0220_p0428b29║珞、寶幢、幡蓋、伎樂、諸珍，及無量種天青蓮華、 T07n0220_p0428c01║天赤蓮華、天白蓮華、天香蓮華、天黃蓮華、 T07n0220_p0428c02║天紅蓮華、天金錢樹華及香葉，并餘無量水 T07n0220_p0428c03║陸生華，持詣佛所奉散佛上。以佛神力，諸華 T07n0220_p0428c04║鬘等旋轉上踊合成華臺，量等三千大千世 T07n0220_p0428c05║界，垂天華蓋、寶鐸、珠幡綺飾紛綸甚可愛樂。 T07n0220_p0428c06║時，此佛土微妙莊嚴，猶如西方極樂世界。佛 T07n0220_p0428c07║光輝映三千大千物類虛空皆同金色，十方 T07n0220_p0428c08║各等殑伽河沙諸佛世界亦復如是。時，此三 T07n0220_p0428c09║千大千佛土，以佛神力，一切天、人各各見佛 T07n0220_p0428c10║正坐其前，咸謂如來獨為說法。 T07n0220_p0428c11║爾時，世尊不起于座，熙怡微笑，從其面門放 T07n0220_p0428c12║大光明，遍照三千大千佛土，并餘十方殑伽 T07n0220_p0428c13║沙等諸佛世界。時，此三千大千佛土一切有 T07n0220_p0428c14║情，尋佛光明普見十方殑伽沙等諸佛世界 T07n0220_p0428c15║一切如來、應、正等覺，聲聞、菩薩眾會圍遶，及 T07n0220_p0428c16║餘一切有情無情品類差別。時，彼十方殑伽 T07n0220_p0428c17║沙等諸佛世界一切有情，尋佛光明亦見此 T07n0220_p0428c18║土釋迦牟尼如來、應、正等覺，聲聞、菩薩眾會圍 T07n0220_p0428c19║繞，及餘一切有情無情品類差別。 T07n0220_p0428c20║爾時，東方盡殑伽沙等世界，最後世界名曰 T07n0220_p0428c21║多寶，佛號寶性如來、應、正等覺，現為菩薩摩 T07n0220_p0428c22║訶薩眾說大般若波羅蜜多。彼有菩薩名曰 T07n0220_p0428c23║普光，見此大光、大地變動及佛身相，心懷猶 T07n0220_p0428c24║豫前詣佛所，白言：「世尊！何因何緣而有此瑞？」 T07n0220_p0428c25║時，寶性佛告普光言：「從此西方盡殑伽沙等 T07n0220_p0428c26║世界，最後世界名曰堪忍，佛號釋迦牟尼如 T07n0220_p0428c27║來、應、正等覺，現為菩薩摩訶薩眾說大般若波 T07n0220_p0428c28║羅蜜多，彼佛神力故現斯瑞。」 普光聞已，歡喜 T07n0220_p0428c29║踊躍白言：「世尊！我今請往堪忍世界，觀禮供 T07n0220_p0429a01║養釋迦牟尼佛及菩薩眾，唯願聽許！」 時，寶性 T07n0220_p0429a02║佛告普光言：「今正是時，隨汝意往。」 即以千 T07n0220_p0429a03║莖金色蓮華，其華千葉眾寶莊嚴，授與普光 T07n0220_p0429a04║而誨之曰：「汝持此華至釋迦牟尼佛所，如我 T07n0220_p0429a05║詞曰：『寶性如來、應、正等覺致問無量，持此蓮 T07n0220_p0429a06║華以寄世尊而為佛事。』汝至彼界應住正知， T07n0220_p0429a07║勿以慢心觀彼佛土及諸大眾而自毀傷。所 T07n0220_p0429a08║以者何？彼諸菩薩得無礙解陀羅尼門、三摩 T07n0220_p0429a09║地門神通自在，住最後身堪紹佛位，威德難 T07n0220_p0429a10║及，悲願熏心，以大因緣而生彼界。」 時，普光菩 T07n0220_p0429a11║薩於寶性佛所受華奉敕，與無量百千俱胝 T07n0220_p0429a12║那庾多菩薩摩訶薩，及無數百千童男童女， T07n0220_p0429a13║頂禮佛足右繞奉辭，各持無量上妙供具發 T07n0220_p0429a14║引而來，所經東方諸佛世界，一一佛所供養 T07n0220_p0429a15║恭敬、尊重讚歎無空過者。到此佛所頂禮雙 T07n0220_p0429a16║足，繞百千匝卻住一面。 普光菩薩前白佛言： T07n0220_p0429a17║「世尊！從此東方盡殑伽沙等世界，最後世界 T07n0220_p0429a18║名曰多寶，佛號寶性如來、應、正等覺，致問世 T07n0220_p0429a19║尊無量，持此千莖金色蓮華以寄世尊而為 T07n0220_p0429a20║佛事。」 時，釋迦牟尼佛受此蓮華，還散東方殑 T07n0220_p0429a21║伽沙等諸佛世界。佛神力故，令此蓮華遍諸 T07n0220_p0429a22║佛土，諸華臺中各有化佛結跏趺坐，為諸菩 T07n0220_p0429a23║薩說大般若波羅蜜多相應之法，有情聞者 T07n0220_p0429a24║必獲無上正等菩提。是時，普光及諸眷屬見 T07n0220_p0429a25║此事已，歡喜踊躍歎未曾有，各隨善根供具 T07n0220_p0429a26║多少，供養恭敬、尊重讚嘆佛菩薩已，退坐一 T07n0220_p0429a27║面。餘東方界亦復如是。 T07n0220_p0429a28║爾時，南方盡殑伽沙等世界，最後世界名離 T07n0220_p0429a29║一切憂，佛號無憂德，彼有菩薩名曰離憂；西 T07n0220_p0429b01║方盡殑伽沙等世界，最後世界名近寂靜，佛 T07n0220_p0429b02║號寶焰，彼有菩薩名曰行慧；北方盡殑伽沙 T07n0220_p0429b03║等世界，最後世界名曰最勝，佛號勝帝，彼 T07n0220_p0429b04║有菩薩名曰勝授；東北方盡殑伽沙等世界， T07n0220_p0429b05║最後世界名定莊嚴，佛號定象勝德，彼有 T07n0220_p0429b06║菩薩名離塵勇猛；東南方盡殑伽沙等世界， T07n0220_p0429b07║最後世界名妙覺莊嚴甚可愛樂，佛號蓮華 T07n0220_p0429b08║勝德，彼有菩薩名蓮華手；西南方盡殑伽沙 T07n0220_p0429b09║等世界，最後世界名離塵聚，佛號日輪遍 T07n0220_p0429b10║照勝德，彼有菩薩名曰光明；西北方盡殑伽 T07n0220_p0429b11║沙等世界，最後世界名真自在，佛號一寶蓋 T07n0220_p0429b12║勝，彼有菩薩名曰寶勝；下方盡殑伽沙等世 T07n0220_p0429b13║界，最後世界名曰蓮華，佛號蓮華德，彼有菩 T07n0220_p0429b14║薩名蓮華勝；上方盡殑伽沙等世界，最後世 T07n0220_p0429b15║界名曰歡喜，佛號喜德，彼有菩薩名曰喜授。 T07n0220_p0429b16║如是一切皆如東方。 爾時，於此三千大千堪 T07n0220_p0429b17║忍世界眾寶充滿，諸妙香花遍布其地，寶幢、 T07n0220_p0429b18║幡蓋處處行列，花樹、果樹、香樹、鬘樹、寶樹、衣 T07n0220_p0429b19║樹、諸雜飾樹周遍莊嚴甚可愛樂，如眾蓮華 T07n0220_p0429b20║世界普華如來佛土，妙吉祥菩薩、善住慧菩 T07n0220_p0429b21║薩及餘無量大威德菩薩摩訶薩本所住處。 T07n0220_p0429b22║ 第三分舍利子品第二之一 T07n0220_p0429b23║爾時，世尊知諸世界，若天魔梵，若諸沙門，若 T07n0220_p0429b24║婆羅門，若諸菩薩摩訶薩眾紹尊位者，若餘 T07n0220_p0429b25║一切於法有緣人非人等皆來集會，便告具 T07n0220_p0429b26║壽舍利子言：「若菩薩摩訶薩欲於諸法等 T07n0220_p0429b27║覺諸相，應學般若波羅蜜多。」 時，舍利子聞佛 T07n0220_p0429b28║所說，合掌恭敬而白佛言：「世尊！云何菩薩摩 T07n0220_p0429b29║訶薩欲於諸法等覺諸相，應學般若波羅蜜 T07n0220_p0429c01║多？」 佛告具壽舍利子言：「諸菩薩摩訶薩應以 T07n0220_p0429c02║無住而為方便，安住般若波羅蜜多，所住、能 T07n0220_p0429c03║住不可得故；應以無捨而為方便，圓滿布施 T07n0220_p0429c04║波羅蜜多，施者、受者不可得故；應以無護而 T07n0220_p0429c05║為方便，圓滿淨戒波羅蜜多，犯無犯相不可 T07n0220_p0429c06║得故；應以無取而為方便，圓滿安忍波羅蜜 T07n0220_p0429c07║多，動不動相不可得故；應以無策而為方便， T07n0220_p0429c08║圓滿精進波羅蜜多，身心勤怠不可得故；應 T07n0220_p0429c09║以無思而為方便，圓滿靜慮波羅蜜多，有味 T07n0220_p0429c10║無味不可得故；應以無執而為方便，圓滿般 T07n0220_p0429c11║若波羅蜜多，有無性相不可得故。 T07n0220_p0429c12║「復次，舍利子！諸菩薩摩訶薩安住般若波羅 T07n0220_p0429c13║蜜多，以無所得而為方便，應修四念住、四正 T07n0220_p0429c14║斷、四神足、五根、五力、七等覺支、八聖道支；應 T07n0220_p0429c15║修空解脫門、無相解脫門、無願解脫門；應修 T07n0220_p0429c16║四靜慮、四無量、四無色定；應修八解脫、九次 T07n0220_p0429c17║第定；應修九想，何等為九？謂[月*逢]脹想、膿爛 T07n0220_p0429c18║想、異赤想、青瘀想、啄噉想、離散想、骸骨想、 T07n0220_p0429c19║焚燒想、厭壞想；應修十隨念，何等為十？謂佛 T07n0220_p0429c20║隨念、法隨念、僧隨念、戒隨念、捨隨念、天隨 T07n0220_p0429c21║念、入出息隨念、厭隨念、死隨念、身隨念；應 T07n0220_p0429c22║修十想，何等為十？謂無常想、苦想、無我想、 T07n0220_p0429c23║不淨想、死想、一切世間不可樂想、厭食想、斷 T07n0220_p0429c24║想、離想、滅想；應修十一智，何等十一？謂苦 T07n0220_p0429c25║智、集智、滅智、道智、盡智、無生智、法智、類智、 T07n0220_p0429c26║世俗智、他心智、如說智；應修有尋有伺三摩 T07n0220_p0429c27║地、無尋唯伺三摩地、無尋無伺三摩地；應修 T07n0220_p0429c28║未知當知根、已知根、具知根；應修不淨處觀、 T07n0220_p0429c29║遍處觀、一切智智；應修奢摩他、毘缽舍那；應 T07n0220_p0430a01║修三明、四無礙解、四無所畏；應修不退轉五 T07n0220_p0430a02║神通；應修六波羅蜜多、七聖財、八大士覺、 T07n0220_p0430a03║九有情居智；應修如來十力、十八佛不共法； T07n0220_p0430a04║應修大慈、大悲、大喜、大捨；應修一切相微妙 T07n0220_p0430a05║智等無量無邊不可思議諸佛功德。如是諸 T07n0220_p0430a06║法不可得故。 T07n0220_p0430a07║「復次，舍利子！若菩薩摩訶薩欲疾證得一切智 T07n0220_p0430a08║智，應學般若波羅蜜多；欲疾圓滿一切智、道 T07n0220_p0430a09║相智、一切相智、一切有情心行相智，應學般若 T07n0220_p0430a10║波羅蜜多；欲拔一切煩惱習氣，應學般若波 T07n0220_p0430a11║羅蜜多；欲入菩薩正決定位，應學般若波羅 T07n0220_p0430a12║蜜多；欲超聲聞、獨覺等地，應學般若波羅蜜 T07n0220_p0430a13║多；欲住菩薩不退轉地，應學般若波羅蜜多； T07n0220_p0430a14║欲得殊勝六種神通，應學般若波羅蜜多；欲 T07n0220_p0430a15║知一切有情心行轉變差別，應學般若波羅 T07n0220_p0430a16║蜜多；欲勝一切聲聞、獨覺智慧作用，應學般 T07n0220_p0430a17║若波羅蜜多；欲得一切陀羅尼門、三摩地門， T07n0220_p0430a18║應學般若波羅蜜多；欲以一念隨喜之心，超 T07n0220_p0430a19║過一切聲聞、獨覺所有布施，應學般若波羅 T07n0220_p0430a20║蜜多；欲以一念隨喜之心，超過一切聲聞、獨 T07n0220_p0430a21║覺所有淨戒，應學般若波羅蜜多；欲以一念 T07n0220_p0430a22║隨喜之心，超過一切聲聞、獨覺定慧解脫、解 T07n0220_p0430a23║脫智見，應學般若波羅蜜多；欲以一念隨喜 T07n0220_p0430a24║之心，超過一切聲聞、獨覺靜慮、解脫、等持、等至 T07n0220_p0430a25║及餘善法，應學般若波羅蜜多；欲以一念所 T07n0220_p0430a26║修善法，超過一切異生、聲聞、獨覺善法，應學 T07n0220_p0430a27║般若波羅蜜多；欲行少分布施、淨戒、安忍、精 T07n0220_p0430a28║進、靜慮、般若，為諸有情方便善巧平等迴向 T07n0220_p0430a29║一切智智，便得無量無數功德，應學般若波 T07n0220_p0430b01║羅蜜多。 T07n0220_p0430b02║「復次，舍利子！若菩薩摩訶薩欲令所修布施、 T07n0220_p0430b03║淨戒、安忍、精進、靜慮、般若波羅蜜多速得圓 T07n0220_p0430b04║滿，離諸障礙，應學般若波羅蜜多；欲得世世 T07n0220_p0430b05║常見諸佛、恒聞正法、得佛覺悟，蒙佛憶念、 T07n0220_p0430b06║教誡教授，應學般若波羅蜜多；欲得佛身具 T07n0220_p0430b07║三十二大丈夫相，八十隨好具足莊嚴，應學 T07n0220_p0430b08║般若波羅蜜多；欲生佛家入童真地，常不遠 T07n0220_p0430b09║離諸佛、菩薩，應學般若波羅蜜多；欲以種種 T07n0220_p0430b10║勝善根力，隨意能引上妙供具，供養恭敬、尊 T07n0220_p0430b11║重讚歎一切如來、應、正等覺，令諸善根疾得 T07n0220_p0430b12║成滿，應學般若波羅蜜多；欲滿一切有情所 T07n0220_p0430b13║求飲食、衣服、床榻、臥具、病緣醫藥，種種花香、 T07n0220_p0430b14║燈明、車乘、園林、舍宅、財穀、珍寶、嚴具、伎樂及 T07n0220_p0430b15║餘種種王等所受上妙樂具，并世、出世諸妙 T07n0220_p0430b16║善法，應學般若波羅蜜多。 T07n0220_p0430b17║「復次，舍利子！若菩薩摩訶薩欲普安立盡虛 T07n0220_p0430b18║空界、法界、世界一切有情，皆令安住布施、淨 T07n0220_p0430b19║戒、安忍、精進、靜慮、般若波羅蜜多及餘無邊 T07n0220_p0430b20║殊勝善法，應學般若波羅蜜多；欲得發起一 T07n0220_p0430b21║念善心所獲功德，乃至安坐妙菩提座證得 T07n0220_p0430b22║無上正等菩提亦不窮盡，應學般若波羅蜜 T07n0220_p0430b23║多；欲得十方諸佛世界一切如來、應、正等覺 T07n0220_p0430b24║及諸菩薩摩訶薩眾咸共稱歎護念與力，應 T07n0220_p0430b25║學般若波羅蜜多；欲一發心即能遍到十方 T07n0220_p0430b26║各如殑伽沙界，供養恭敬、尊重讚歎一切如來、 T07n0220_p0430b27║應、正等覺及諸菩薩摩訶薩眾，利益安樂無 T07n0220_p0430b28║量有情，應學般若波羅蜜多；欲以一音即能 T07n0220_p0430b29║遍滿十方各如殑伽沙界，讚歎諸佛、教誡有 T07n0220_p0430c01║情，應學般若波羅蜜多；欲紹三寶種使不斷 T07n0220_p0430c02║絕，利益安樂一切有情，應學般若波羅蜜 T07n0220_p0430c03║多。 T07n0220_p0430c04║「復次，舍利子！若菩薩摩訶薩欲通達內空、外 T07n0220_p0430c05║空、內外空、大空、空空、勝義空、有為空、無為空、畢 T07n0220_p0430c06║竟空、無際空、散無散空、本性空、自共相空、一切 T07n0220_p0430c07║法空、無性空、無性自性空及所緣空、增上空、等 T07n0220_p0430c08║無空等，應學般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0430c09║欲通達一切法真如、法界、法性、不虛妄性、不變 T07n0220_p0430c10║異性、平等性、離生性、法定、法住、實際，應學般若 T07n0220_p0430c11║波羅蜜多。若菩薩摩訶薩欲知十方殑伽沙 T07n0220_p0430c12║等三千大千世界，所有大地、虛空、諸山、大海、 T07n0220_p0430c13║江河、池沼、澗谷、陂湖、地、水、火、風諸極微數，應學 T07n0220_p0430c14║般若波羅蜜多。若菩薩摩訶薩見劫火起遍 T07n0220_p0430c15║燒三千大千世界天地洞然，欲以一氣吹令 T07n0220_p0430c16║頓滅，應學般若波羅蜜多。若菩薩摩訶薩見 T07n0220_p0430c17║風劫起三千大千世界最下所依風輪飄擊上 T07n0220_p0430c18║涌，將吹三千大千世界蘇迷盧山、輪圍山等 T07n0220_p0430c19║諸所有物碎如朽葉，欲以一指障彼風力令 T07n0220_p0430c20║息不起，應學般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0430c21║欲於三千大千世界，一結跏坐充滿虛空，應 T07n0220_p0430c22║學般若波羅蜜多。若菩薩摩訶薩欲以一毛 T07n0220_p0430c23║繫取三千大千世界蘇迷盧山、輪圍山等諸所 T07n0220_p0430c24║有物，擲過他方無量、無數、無邊世界而不損 T07n0220_p0430c25║害其中有情，應學般若波羅蜜多。若菩薩摩 T07n0220_p0430c26║訶薩欲以一食、一香、一花、一鬘、一衣、一幢、一 T07n0220_p0430c27║蓋、一燈幡等諸供養具，供養恭敬、尊重讚歎 T07n0220_p0430c28║十方各如殑伽沙界一切如來、應、正等覺及弟 T07n0220_p0430c29║子眾無不充足，應學般若波羅蜜多。若菩薩 T07n0220_p0431a01║摩訶薩欲普安立十方各如殑伽沙界諸有 T07n0220_p0431a02║情類，令住戒蘊、定蘊、慧蘊、解脫蘊、解脫智見 T07n0220_p0431a03║蘊，或住預流、一來、不還、阿羅漢果、獨覺菩提， T07n0220_p0431a04║乃至令入無餘依涅槃界究竟安樂，應學般 T07n0220_p0431a05║若波羅蜜多。 T07n0220_p0431a06║「復次，舍利子！若菩薩摩訶薩修行般若波羅 T07n0220_p0431a07║蜜多，能如實知修行布施得大果報，謂如實 T07n0220_p0431a08║知：如是布施得生剎帝利大族，如是布施得 T07n0220_p0431a09║生婆羅門大族，如是布施得生長者大族，如 T07n0220_p0431a10║是布施得生居士大族；又如實知如是布施 T07n0220_p0431a11║得生四大王眾天，如是布施得生三十三天， T07n0220_p0431a12║如是布施得生夜摩天，如是布施得生睹史 T07n0220_p0431a13║多天，如是布施得生樂變化天，如是布施得 T07n0220_p0431a14║生他化自在天；又如實知依此布施得初靜 T07n0220_p0431a15║慮定、或第二靜慮定、或第三靜慮定、或第四靜 T07n0220_p0431a16║慮定；又如實知依此布施得空無邊處定、或 T07n0220_p0431a17║識無邊處定、或無所有處定、或非想非非想處 T07n0220_p0431a18║定；又如實知依此布施起三十七菩提分法， T07n0220_p0431a19║由是因緣得預流果、或一來果、或不還果、或阿 T07n0220_p0431a20║羅漢果、或獨覺菩提，或得無上正等菩提。能 T07n0220_p0431a21║如實知修行淨戒、安忍、精進、靜慮、般若，得大 T07n0220_p0431a22║果報亦復如是。 T07n0220_p0431a23║「復次，舍利子！若菩薩摩訶薩修行般若波羅 T07n0220_p0431a24║蜜多，能如實知：如是布施方便善巧能滿布 T07n0220_p0431a25║施波羅蜜多，如是布施方便善巧能滿淨戒 T07n0220_p0431a26║波羅蜜多，如是布施方便善巧能滿安忍波 T07n0220_p0431a27║羅蜜多，如是布施方便善巧能滿精進波羅 T07n0220_p0431a28║蜜多，如是布施方便善巧能滿靜慮波羅蜜 T07n0220_p0431a29║多，如是布施方便善巧能滿般若波羅蜜多， T07n0220_p0431b01║又如實知如是淨戒、安忍、精進、靜慮、般若方便 T07n0220_p0431b02║善巧各能滿六波羅蜜多。」 時，舍利子白言：「世 T07n0220_p0431b03║尊！云何菩薩摩訶薩修行般若波羅蜜多，能 T07n0220_p0431b04║如實知如是布施方便善巧能滿布施乃至般 T07n0220_p0431b05║若波羅蜜多，能如實知如是淨戒乃至般若 T07n0220_p0431b06║方便善巧能滿淨戒乃至靜慮波羅蜜多？」 佛 T07n0220_p0431b07║告尊者舍利子言：「以無所得為方便故，謂菩 T07n0220_p0431b08║薩摩訶薩行布施時，了達一切施、受物相不 T07n0220_p0431b09║可得故，能滿布施波羅蜜多；犯無犯相不可 T07n0220_p0431b10║得故，能滿淨戒波羅蜜多；動不動相不可得 T07n0220_p0431b11║故，能滿安忍波羅蜜多；身心勤怠不可得故， T07n0220_p0431b12║能滿精進波羅蜜多；有亂無亂不可得故，能 T07n0220_p0431b13║滿靜慮波羅蜜多；諸法性相不可得故，能滿 T07n0220_p0431b14║般若波羅蜜多。舍利子！是為菩薩摩訶薩行 T07n0220_p0431b15║布施時，方便善巧能滿六種波羅蜜多。如是 T07n0220_p0431b16║舍利子！菩薩摩訶薩行淨戒時，乃至行般若 T07n0220_p0431b17║時，方便善巧各能滿六波羅蜜多。 T07n0220_p0431b18║「復次，舍利子！若菩薩摩訶薩欲得過去、未來、 T07n0220_p0431b19║現在一切如來、應、正等覺殊勝功德，應學般 T07n0220_p0431b20║若波羅蜜多。若菩薩摩訶薩欲達一切有為 T07n0220_p0431b21║無為究竟彼岸，應學般若波羅蜜多。若菩薩 T07n0220_p0431b22║摩訶薩欲達過去、未來、現在諸法真如、法界、 T07n0220_p0431b23║法性、無生、實際，應學般若波羅蜜多。若菩薩 T07n0220_p0431b24║摩訶薩欲與一切聲聞、獨覺常為導首，應學 T07n0220_p0431b25║般若波羅蜜多。若菩薩摩訶薩欲與諸佛為 T07n0220_p0431b26║親侍者，應學般若波羅蜜多。若菩薩摩訶薩 T07n0220_p0431b27║欲與諸佛為內眷屬，應學般若波羅蜜多。若 T07n0220_p0431b28║菩薩摩訶薩欲得生生具大眷屬，應學般若 T07n0220_p0431b29║波羅蜜多。若菩薩摩訶薩欲得菩薩常為眷 T07n0220_p0431c01║屬，應學般若波羅蜜多。若菩薩摩訶薩欲為 T07n0220_p0431c02║世間真淨福田，應學般若波羅蜜多。若菩薩 T07n0220_p0431c03║摩訶薩欲伏慳貪心、息犯戒心、除忿恚心、捨 T07n0220_p0431c04║懈怠心、靜散亂心、離惡慧心，應學般若波羅 T07n0220_p0431c05║蜜多。若菩薩摩訶薩欲善安立一切有情於 T07n0220_p0431c06║施性福業事、戒性福業事、修性福業事、供侍 T07n0220_p0431c07║福業事、有依福業事，應學般若波羅蜜多。 T07n0220_p0431c08║「復次，舍利子！若菩薩摩訶薩欲得五眼，何等 T07n0220_p0431c09║為五？所謂肉眼、天眼、慧眼、法眼、佛眼，應學 T07n0220_p0431c10║般若波羅蜜多。若菩薩摩訶薩欲以天眼盡 T07n0220_p0431c11║見十方殑伽沙等世界諸佛妙相好身，應學 T07n0220_p0431c12║般若波羅蜜多。若菩薩摩訶薩欲以天耳遍 T07n0220_p0431c13║聞十方殑伽沙等世界諸佛所說法要，應學 T07n0220_p0431c14║般若波羅蜜多。若菩薩摩訶薩欲如實知十 T07n0220_p0431c15║方各如殑伽沙界一切如來心、心所法，應學般 T07n0220_p0431c16║若波羅蜜多。若菩薩摩訶薩欲得普聞十方 T07n0220_p0431c17║世界諸佛說法，乃至無上正等菩提常無斷 T07n0220_p0431c18║絕，應學般若波羅蜜多。若菩薩摩訶薩欲見 T07n0220_p0431c19║過去、未來、現在十方諸佛所有國土，應學般 T07n0220_p0431c20║若波羅蜜多。若菩薩摩訶薩欲於過去、未來、 T07n0220_p0431c21║現在十方諸佛所說契經、應頌、授記、諷頌、自 T07n0220_p0431c22║說、因緣、本事、本生、方廣、希法、譬喻、論議， T07n0220_p0431c23║諸聲聞等曾所未聞，皆能受持究竟通利，應 T07n0220_p0431c24║學般若波羅蜜多。若菩薩摩訶薩欲於過去、 T07n0220_p0431c25║未來、現在十方諸佛所說法門，既自受持究 T07n0220_p0431c26║竟通利如說修行，復能為他如實廣說勸令 T07n0220_p0431c27║修行，應學般若波羅蜜多。若菩薩摩訶薩欲 T07n0220_p0431c28║於十方殑伽沙等幽冥世界，或世界中間無 T07n0220_p0431c29║日月光處為作光明，應學般若波羅蜜多。若 T07n0220_p0432a01║菩薩摩訶薩欲於十方殑伽沙等無量世界， T07n0220_p0432a02║其中眾生成就邪見，不聞佛名、法名、僧名，不 T07n0220_p0432a03║信因果，而能化導令起正見，聞三寶名，深信 T07n0220_p0432a04║因果，應學般若波羅蜜多。若菩薩摩訶薩欲 T07n0220_p0432a05║令十方殑伽沙等世界有情，以己威力，盲者 T07n0220_p0432a06║能視，聾者能聽，啞者能言，狂者得念，亂者得 T07n0220_p0432a07║定，貧者得富，露者得衣，饑者得食，渴者得 T07n0220_p0432a08║飲，病者得除愈，醜者得端嚴，形殘者得具 T07n0220_p0432a09║足，根缺者得圓滿，迷悶者得醒悟，疲頓者得 T07n0220_p0432a10║安泰，一切有情慈心相向，墮惡趣者得生善 T07n0220_p0432a11║趣，習惡業者皆修善業，諸犯戒者安住戒蘊， T07n0220_p0432a12║未得定者安住定蘊，有惡慧者安住慧蘊，無 T07n0220_p0432a13║解脫者安住解脫蘊，無解脫智見者安住解 T07n0220_p0432a14║脫智見蘊，未見諦者得預流果、或一來果、或 T07n0220_p0432a15║不還果、或阿羅漢果、或獨覺菩提，或復漸次 T07n0220_p0432a16║證得無上正等菩提，應學般若波羅蜜多。若 T07n0220_p0432a17║菩薩摩訶薩欲學如來、應、正等覺殊勝威儀， T07n0220_p0432a18║令諸有情觀之無厭滅惡生善，應學般若波 T07n0220_p0432a19║羅蜜多。 T07n0220_p0432a20║「復次，舍利子！若菩薩摩訶薩修行般若波羅 T07n0220_p0432a21║蜜多，作如是念：『我何時得如龍象視，容止肅 T07n0220_p0432a22║然為眾說法，身、語、意業隨智慧行皆悉清淨， T07n0220_p0432a23║於經行時足不履地如四指量？』欲成是事應 T07n0220_p0432a24║學般若波羅蜜多。 「若菩薩摩訶薩修行般若 T07n0220_p0432a25║波羅蜜多，作如是念：『我何時得無量百千俱 T07n0220_p0432a26║胝那庾多四大王眾天、三十三天、夜摩天、睹 T07n0220_p0432a27║史多天、樂變化天、他化自在天、梵眾天、梵輔 T07n0220_p0432a28║天、梵會天、大梵天、光天、少光天、無量光天、 T07n0220_p0432a29║極光淨天、淨天、少淨天、無量淨天、遍淨天、 T07n0220_p0432b01║廣天、少廣天、無量廣天、廣果天、無繁天、無 T07n0220_p0432b02║熱天、善現天、善見天、色究竟天，導從圍遶詣 T07n0220_p0432b03║菩提樹；是諸天眾於菩提樹下以天衣為座， T07n0220_p0432b04║我於此座結跏趺坐，以眾妙相所莊嚴手而 T07n0220_p0432b05║撫大地，使于地神并諸眷屬俱時踊現降魔 T07n0220_p0432b06║怨敵證得無上正等菩提，從是已後若行、若 T07n0220_p0432b07║住、若坐、若臥，隨地方所悉為金剛？』欲成是事 T07n0220_p0432b08║應學般若波羅蜜多。 「若菩薩摩訶薩修行般 T07n0220_p0432b09║若波羅蜜多，作如是念：『我何時得捨國出家， T07n0220_p0432b10║即於是日證得無上正等菩提，即於是日轉 T07n0220_p0432b11║妙法輪，即令無量無數有情遠塵離垢生淨 T07n0220_p0432b12║法眼；復令無量無數有情永盡諸漏心慧解 T07n0220_p0432b13║脫，亦令無量無數有情能於無上正等菩提 T07n0220_p0432b14║得不退轉？』欲成是事應學般若波羅蜜多。 「若 T07n0220_p0432b15║菩薩摩訶薩修行般若波羅蜜多，作如是念： T07n0220_p0432b16║『我何時得無上菩提，無量無數聲聞、菩薩為 T07n0220_p0432b17║弟子眾，一說法時，即令無量無數有情不起 T07n0220_p0432b18║于座成阿羅漢；復令無量無數有情不起于 T07n0220_p0432b19║座能於無上正等菩提得不退轉？』欲成是事 T07n0220_p0432b20║應學般若波羅蜜多。 「若菩薩摩訶薩修行般若 T07n0220_p0432b21║波羅蜜多，作如是念：『我何時得壽量無盡，無 T07n0220_p0432b22║邊光明，相好莊嚴觀者無厭，雖復行時千葉 T07n0220_p0432b23║蓮花每承其足，而令地上現千輻輪，舉步經 T07n0220_p0432b24║行大地震動，而不擾惱地居有情，欲迴顧時 T07n0220_p0432b25║舉身皆轉，足之所履盡金剛際，如車輪量地 T07n0220_p0432b26║皆隨轉，舉身支節皆放光明，遍照十方無邊 T07n0220_p0432b27║世界，隨所照處為諸有情作大饒益？』欲成是 T07n0220_p0432b28║事應學般若波羅蜜多。 「若菩薩摩訶薩修行 T07n0220_p0432b29║般若波羅蜜多，作如是念：『我得無上正等覺 T07n0220_p0432c01║時，願所居土無有一切貪欲、瞋恚、愚癡等名， T07n0220_p0432c02║其中有情成就妙慧，由斯慧力作是思惟：布 T07n0220_p0432c03║施、調伏、安忍、勇進、寂靜、諦觀，離諸放逸，勤修 T07n0220_p0432c04║梵行，慈、悲、喜、捨，不惱有情，如餘佛土，豈不善 T07n0220_p0432c05║哉！化事既周般涅槃後，正法無有滅盡之期， T07n0220_p0432c06║常為有情作大饒益。』欲成是事應學般若波 T07n0220_p0432c07║羅蜜多。 「若菩薩摩訶薩修行般若波羅蜜多， T07n0220_p0432c08║作如是念：『我得無上正等覺時，願令十方殑 T07n0220_p0432c09║伽沙等無量世界，一切有情聞我名者必得 T07n0220_p0432c10║無上正等菩提。』欲成是事應學般若波羅蜜 T07n0220_p0432c11║多。 「舍利子！諸菩薩摩訶薩欲得此等無量無 T07n0220_p0432c12║邊殊勝功德，應學般若波羅蜜多。」 T07n0220_p0432c13║大般若波羅蜜多經卷第四百七十九