【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0404a16║ T07n0220_p0404a17║ T07n0220_p0404a18║大般若波羅蜜多經卷第四百七 T07n0220_p0404a19║十五 T07n0220_p0404a20║ T07n0220_p0404a21║ 三藏法師玄奘奉 詔譯 T07n0220_p0404a22║第二分無闕品第七十九之二 T07n0220_p0404a23║「舍利子！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0404a24║如實了知一切法性皆不可取，所謂般若波 T07n0220_p0404a25║羅蜜多乃至布施波羅蜜多皆不可取，色乃 T07n0220_p0404a26║至識亦不可取，眼處乃至意處亦不可取，色 T07n0220_p0404a27║處乃至法處亦不可取，眼界乃至意界亦不 T07n0220_p0404a28║可取，色界乃至法界亦不可取，眼識界乃至 T07n0220_p0404a29║意識界亦不可取，眼觸乃至意觸亦不可取， T07n0220_p0404b01║眼觸為緣所生諸受乃至意觸為緣所生諸受 T07n0220_p0404b02║亦不可取，地界乃至識界亦不可取，因緣乃 T07n0220_p0404b03║至增上緣亦不可取，從緣所生諸法亦不可 T07n0220_p0404b04║取，無明乃至老死亦不可取，內空乃至無性 T07n0220_p0404b05║自性空亦不可取，真如乃至不思議界亦不 T07n0220_p0404b06║可取，苦、集、滅、道聖諦亦不可取，四念住乃至 T07n0220_p0404b07║八聖道支亦不可取，四靜慮、四無量、四無色 T07n0220_p0404b08║定亦不可取，八解脫乃至十遍處亦不可取， T07n0220_p0404b09║空、無相、無願解脫門亦不可取，淨觀地乃至 T07n0220_p0404b10║如來地亦不可取，極喜地乃至法雲地亦不 T07n0220_p0404b11║可取，一切陀羅尼門、三摩地門亦不可取，五 T07n0220_p0404b12║眼、六神通亦不可取，如來十力乃至十八佛 T07n0220_p0404b13║不共法亦不可取，三十二大士相、八十隨好 T07n0220_p0404b14║亦不可取，無忘失法、恒住捨性亦不可取，一 T07n0220_p0404b15║切智、道相智、一切相智亦不可取，預流果乃 T07n0220_p0404b16║至獨覺菩提亦不可取，一切菩薩摩訶薩行 T07n0220_p0404b17║亦不可取，諸佛無上正等菩提亦不可取，一 T07n0220_p0404b18║切異生、聲聞、獨覺、菩薩、如來亦不可取。 「舍利 T07n0220_p0404b19║子！諸菩薩摩訶薩行深般若波羅蜜多，如實 T07n0220_p0404b20║了知一切法性不可取故，於一切法得無障 T07n0220_p0404b21║礙。舍利子！此不可取波羅蜜多即是無障波 T07n0220_p0404b22║羅蜜多，如是無障波羅蜜多即是般若波羅 T07n0220_p0404b23║蜜多，諸菩薩摩訶薩應於中學。舍利子！若菩 T07n0220_p0404b24║薩摩訶薩能於中學，於一切法都無所得，尚 T07n0220_p0404b25║不得學，況得無上正等菩提！況得般若波羅 T07n0220_p0404b26║蜜多！況得異生、聲聞、獨覺、菩薩、佛法！何以故？ T07n0220_p0404b27║舍利子！無有少法實有自性，於無自性一切 T07n0220_p0404b28║法中，何等是異生法？何等是預流法？何等是 T07n0220_p0404b29║一來法？何等是不還法？何等是阿羅漢法？何 T07n0220_p0404c01║等是獨覺法？何等是菩薩法？何等是如來法？ T07n0220_p0404c02║舍利子！如是諸法既不可得，依何等法可施 T07n0220_p0404c03║設有補特伽羅？補特伽羅既不可得，云何可 T07n0220_p0404c04║說此是異生，此是預流，此是一來，此是不還，此 T07n0220_p0404c05║是阿羅漢，此是獨覺，此是菩薩，此是如來？」 時， T07n0220_p0404c06║舍利子白言：「世尊！若一切法都無自性、皆非 T07n0220_p0404c07║實有，依何等事而可了知此是異生，此是異 T07n0220_p0404c08║生法？廣說乃至此是如來，此是如來法？」 佛告 T07n0220_p0404c09║舍利子：「於汝意云何？為實有色或曾或當如 T07n0220_p0404c10║諸愚夫異生執不？為實有受、想、行、識或曾或 T07n0220_p0404c11║當如諸愚夫異生執不？如是乃至為實有一 T07n0220_p0404c12║切菩薩摩訶薩行或曾或當如諸愚夫異生執 T07n0220_p0404c13║不？為實有諸佛無上正等菩提或曾或當如 T07n0220_p0404c14║諸愚夫異生執不？為實有異生、預流、一來、不 T07n0220_p0404c15║還、阿羅漢、獨覺、菩薩、如來或曾或當如諸愚夫 T07n0220_p0404c16║異生執不？」 舍利子言：「不也！世尊！但由顛倒愚 T07n0220_p0404c17║夫異生有如是執。」 佛告舍利子：「諸菩薩摩訶 T07n0220_p0404c18║薩行深般若波羅蜜多方便善巧，雖觀諸法 T07n0220_p0404c19║都無自性、皆非實有，而依世俗求趣無上正 T07n0220_p0404c20║等菩提，為諸有情方便宣說，令得正解離諸 T07n0220_p0404c21║顛倒。」 時，舍利子復白佛言：「云何菩薩摩訶薩 T07n0220_p0404c22║行深般若波羅蜜多時方便善巧，雖觀諸法 T07n0220_p0404c23║都無自性、皆非實有，而依世俗求趣無上正 T07n0220_p0404c24║等菩提，為諸有情方便宣說，令得正解離 T07n0220_p0404c25║諸顛倒？」 佛告舍利子：「諸菩薩摩訶薩行深般 T07n0220_p0404c26║若波羅蜜多時，成就如是方便善巧，謂都不 T07n0220_p0404c27║見有少實法可於中住，由於中住而有罣礙， T07n0220_p0404c28║由罣礙故而有退沒，由退沒故心便劣弱，心 T07n0220_p0404c29║劣弱故便生懈怠。 「舍利子！以一切法都無實 T07n0220_p0405a01║事，離我、我所，皆以無性而為自性，本性空寂、 T07n0220_p0405a02║自相空寂，唯有一切愚夫異生迷謬顛倒，執 T07n0220_p0405a03║著色蘊乃至識蘊，執著眼處乃至意處，執著 T07n0220_p0405a04║色處乃至法處，執著眼界乃至意界，執著色 T07n0220_p0405a05║界乃至法界，執著眼識界乃至意識界，執著 T07n0220_p0405a06║眼觸乃至意觸，執著眼觸為緣所生諸受乃 T07n0220_p0405a07║至意觸為緣所生諸受，執著地界乃至識界， T07n0220_p0405a08║執著因緣乃至增上緣，執著從緣所生諸法， T07n0220_p0405a09║執著無明乃至老死，執著布施波羅蜜多乃 T07n0220_p0405a10║至般若波羅蜜多，執著內空乃至無性自性 T07n0220_p0405a11║空，執著真如乃至不思議界，執著苦、集、滅、道 T07n0220_p0405a12║聖諦，執著四念住乃至八聖道支，執著四靜 T07n0220_p0405a13║慮、四無量、四無色定，執著八解脫乃至十遍 T07n0220_p0405a14║處，執著空、無相、無願解脫門，執著淨觀地乃 T07n0220_p0405a15║至如來地，執著極喜地乃至法雲地，執著一 T07n0220_p0405a16║切陀羅尼門、三摩地門，執著五眼、六神通，執 T07n0220_p0405a17║著如來十力乃至十八佛不共法，執著三十 T07n0220_p0405a18║二大士相、八十隨好，執著無忘失法、恒住捨 T07n0220_p0405a19║性，執著一切智、道相智、一切相智，執著預流 T07n0220_p0405a20║果乃至獨覺菩提，執著一切菩薩摩訶薩行， T07n0220_p0405a21║執著諸佛無上正等菩提，執著異生、預流、一 T07n0220_p0405a22║來、不還、阿羅漢、獨覺、菩薩、如來。 「由是因緣，諸 T07n0220_p0405a23║菩薩摩訶薩觀一切法都無實事，離我、我所， T07n0220_p0405a24║皆以無性而為自性，本性空寂、自相空寂，行 T07n0220_p0405a25║深般若波羅蜜多，自立如幻師為有情說法， T07n0220_p0405a26║諸慳貪者為說布施，諸破戒者為說淨戒，諸 T07n0220_p0405a27║忿恚者為說安忍，諸懈怠者為說精進，諸散 T07n0220_p0405a28║亂者為說靜慮，諸愚癡者為說般若。是菩薩 T07n0220_p0405a29║摩訶薩安立有情，令住布施乃至般若波羅蜜 T07n0220_p0405b01║多已，復為宣說能出生死殊勝聖法，令諸有 T07n0220_p0405b02║情依之修學，或得預流果，或得一來果，或得 T07n0220_p0405b03║不還果，或得阿羅漢果，或得獨覺菩提，或入 T07n0220_p0405b04║菩薩正性離生，或住菩薩摩訶薩地，或證無 T07n0220_p0405b05║上正等菩提。」 時，舍利子復白佛言：「諸菩薩摩 T07n0220_p0405b06║訶薩行深般若波羅蜜多時，云何不名有所 T07n0220_p0405b07║得者？謂諸有情實無所有，而令安住布施波 T07n0220_p0405b08║羅蜜多乃至般若波羅蜜多，復為宣說能出 T07n0220_p0405b09║生死殊勝聖法，或令得預流果，乃至或令證 T07n0220_p0405b10║得無上正等菩提。」 佛告舍利子：「諸菩薩摩訶 T07n0220_p0405b11║薩行深般若波羅蜜多時，於諸有情非有所 T07n0220_p0405b12║得。何以故？舍利子！是菩薩摩訶薩行深般若 T07n0220_p0405b13║波羅蜜多時，不見有情少實可得，唯有世俗 T07n0220_p0405b14║假說有情。舍利子！是菩薩摩訶薩行深般若 T07n0220_p0405b15║波羅蜜多時，安住二諦為諸有情宣說正法。 T07n0220_p0405b16║何謂二諦？一、世俗諦。二、勝義諦。舍利子！雖二 T07n0220_p0405b17║諦中有情施設俱不可得，而諸菩薩摩訶薩 T07n0220_p0405b18║行深般若波羅蜜多時，方便善巧為諸有情 T07n0220_p0405b19║宣說正法，令諸有情聞正法已，於現法中尚 T07n0220_p0405b20║不得我，何況當得所求果證及能得者！如是， T07n0220_p0405b21║舍利子！諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0405b22║時，方便善巧雖為有情宣說正法，令修正行 T07n0220_p0405b23║得所證果，而心於彼都無所得，達一切法不 T07n0220_p0405b24║可得故。」 T07n0220_p0405b25║爾時，具壽舍利子白佛言：「世尊！此諸菩薩摩 T07n0220_p0405b26║訶薩雖於諸法不得一性，不得異性，不得總 T07n0220_p0405b27║性，不得別性，而被如是大功德鎧。由被如是 T07n0220_p0405b28║大功德鎧，不現欲界，不現色界，不現無色界， T07n0220_p0405b29║不現有為界，不現無為界。雖化有情令出三 T07n0220_p0405c01║界，而於有情都無所得，亦復不得有情施設。 T07n0220_p0405c02║有情施設不可得故無縛無脫，無縛脫故無 T07n0220_p0405c03║染無淨，無染淨故諸趣差別不可了知，諸趣 T07n0220_p0405c04║差別不可了知故無業無煩惱，無業煩惱故 T07n0220_p0405c05║亦無異熟果，既無異熟果如何得有我及有 T07n0220_p0405c06║情流轉諸趣現三界等種種差別？」 佛告舍利 T07n0220_p0405c07║子：「如是！如是！如汝所說。舍利子！若諸有情先 T07n0220_p0405c08║有後無，菩薩、諸佛應有過失，若諸趣生死先 T07n0220_p0405c09║有後無，則菩薩、諸佛亦有過失。先無後有理 T07n0220_p0405c10║亦不然。是故，舍利子！若佛出世、若不出世，法 T07n0220_p0405c11║相常住，真如、法界、不虛妄性終無改轉。以一 T07n0220_p0405c12║切法法性、法界、法住、法定、真如、實際、不虛妄性、 T07n0220_p0405c13║不變異性猶如虛空，此中尚無我等可得，況 T07n0220_p0405c14║有色等諸法可得！既無色等諸法可得，云何 T07n0220_p0405c15║當有諸趣生死？諸趣生死既不可得，云何當 T07n0220_p0405c16║有成熟有情令其解脫？唯依世俗假說為有。 T07n0220_p0405c17║「舍利子！諸菩薩摩訶薩從過去佛聞一切法 T07n0220_p0405c18║自性皆空，但諸有情顛倒執著，聞已如實繫 T07n0220_p0405c19║念思惟。為脫有情顛倒執著，求趣無上正等 T07n0220_p0405c20║菩提，於求趣時不作是念：『我於此法已得當 T07n0220_p0405c21║得，令彼有情已度當度所執著處生死眾苦。』 T07n0220_p0405c22║「舍利子！是菩薩摩訶薩為脫有情顛倒執著， T07n0220_p0405c23║被功德鎧大誓莊嚴，勇猛正勤無所顧戀，不 T07n0220_p0405c24║退無上正等菩提，常於菩提不起猶豫，謂：『我 T07n0220_p0405c25║當證、不當證耶？』但正念言：『我定當證所求無 T07n0220_p0405c26║上正等菩提，作諸有情真實饒益，謂令解脫 T07n0220_p0405c27║迷謬顛倒諸趣往來受生死苦。』舍利子！諸菩 T07n0220_p0405c28║薩摩訶薩雖脫有情迷謬顛倒諸趣生死而無 T07n0220_p0405c29║所得，但依世俗說有是事。 「舍利子！如工幻師 T07n0220_p0406a01║或彼弟子，依帝網術化作無量百千俱胝諸 T07n0220_p0406a02║有情類，復化種種上妙飲食施化有情皆令 T07n0220_p0406a03║飽滿，作是事已歡喜唱言：『我已獲得廣大福 T07n0220_p0406a04║聚。』於意云何？是工幻師或彼弟子，實令有情 T07n0220_p0406a05║得飽滿不？」 舍利子言：「不也！世尊！」 佛告舍利子： T07n0220_p0406a06║「諸菩薩摩訶薩亦復如是，從初發心為欲饒 T07n0220_p0406a07║益諸有情故，修行布施波羅蜜多乃至般若 T07n0220_p0406a08║波羅蜜多，安住內空乃至無性自性空，安住 T07n0220_p0406a09║真如乃至不思議界，安住苦、集、滅、道聖諦，修 T07n0220_p0406a10║行四念住乃至八聖道支，修行四靜慮、四無 T07n0220_p0406a11║量、四無色定，修行八解脫乃至十遍處，修行 T07n0220_p0406a12║空、無相、無願解脫門，修行極喜地乃至法雲 T07n0220_p0406a13║地，修行一切陀羅尼門、三摩地門，修行五眼、 T07n0220_p0406a14║六神通，修行如來十力乃至十八佛不共法， T07n0220_p0406a15║修行三十二大士相、八十隨好，修行無忘失 T07n0220_p0406a16║法、恒住捨性，修行一切智、道相智、一切相智， T07n0220_p0406a17║圓滿菩薩大菩提道，成熟有情、嚴淨佛土。 「舍 T07n0220_p0406a18║利子！諸菩薩摩訶薩雖作是事，而於有情及 T07n0220_p0406a19║一切法都無所得，不作是念：『我以此法調伏 T07n0220_p0406a20║如是諸有情類，令其遠離顛倒執著，不復輪 T07n0220_p0406a21║迴諸趣生死。』」 T07n0220_p0406a22║爾時，具壽善現白佛言：「世尊！何謂菩薩大菩 T07n0220_p0406a23║提道？諸菩薩摩訶薩修行此道，方便善巧成 T07n0220_p0406a24║熟有情、嚴淨佛土，疾證無上正等菩提？」 佛告 T07n0220_p0406a25║善現：「諸菩薩摩訶薩從初發心，所行布施波 T07n0220_p0406a26║羅蜜多乃至般若波羅蜜多，所行內空乃至 T07n0220_p0406a27║無性自性空，所行真如乃至不思議界，所行 T07n0220_p0406a28║苦、集、滅、道聖諦，所行四念住乃至八聖道支， T07n0220_p0406a29║所行四靜慮、四無量、四無色定，所行八解脫 T07n0220_p0406b01║乃至十遍處，所行空、無相、無願解脫門，所行 T07n0220_p0406b02║極喜地乃至法雲地，所行一切陀羅尼門、三 T07n0220_p0406b03║摩地門，所行五眼、六神通，所行如來十力乃 T07n0220_p0406b04║至十八佛不共法，所行無忘失法、恒住捨性， T07n0220_p0406b05║所行一切智、道相智、一切相智，及餘無量無 T07n0220_p0406b06║邊佛法，皆是菩薩大菩提道。諸菩薩摩訶薩 T07n0220_p0406b07║修行此道，方便善巧成熟有情、嚴淨佛土，疾 T07n0220_p0406b08║證無上正等菩提，而無有情、佛土等想。」 具壽 T07n0220_p0406b09║善現復白佛言：「云何菩薩摩訶薩修行布施 T07n0220_p0406b10║波羅蜜多時，方便善巧成熟有情？」 佛告善現： T07n0220_p0406b11║「有菩薩摩訶薩修行布施波羅蜜多時方便 T07n0220_p0406b12║善巧，自行布施亦勸他行布施，慇懃教誡教 T07n0220_p0406b13║授彼言：『諸善男子！勿著布施，若著布施當更 T07n0220_p0406b14║受身，若更受身，由斯展轉當受無量猛利大 T07n0220_p0406b15║苦。諸善男子！勝義諦中都無布施，亦無施者、 T07n0220_p0406b16║受者、施物及諸施果，如是諸法皆本性空，本 T07n0220_p0406b17║性空中無法可取，諸法空性亦不可取。』如是， T07n0220_p0406b18║善現！諸菩薩摩訶薩修行布施波羅蜜多，雖 T07n0220_p0406b19║於有情自行於施亦勸他施，而於布施、施者、 T07n0220_p0406b20║受者、施物、施果皆無所得，如是布施波羅蜜 T07n0220_p0406b21║多名無所得波羅蜜多。善現！是菩薩摩訶薩 T07n0220_p0406b22║於此諸法無所得時，方便善巧能化有情，住 T07n0220_p0406b23║預流果、或一來果、或不還果、或阿羅漢果、或獨 T07n0220_p0406b24║覺菩提，或趣無上正等菩提。如是，善現！諸菩 T07n0220_p0406b25║薩摩訶薩修行布施波羅蜜多時，成熟有情 T07n0220_p0406b26║令獲勝利。 「善現！是菩薩摩訶薩自行布施，亦 T07n0220_p0406b27║勸他行布施，無倒稱揚行布施法，歡喜讚歎 T07n0220_p0406b28║行布施者。善現！是菩薩摩訶薩如是施已，或 T07n0220_p0406b29║生剎帝利大族，或生婆羅門大族，或生長者 T07n0220_p0406c01║大族，或生居士大族豐饒財寶，或作小王於 T07n0220_p0406c02║小國土富貴自在，或作大王於大國土富貴 T07n0220_p0406c03║自在，或作輪王於四洲界富貴自在。 「是菩薩 T07n0220_p0406c04║摩訶薩生如是等諸尊貴處，以四攝事攝諸 T07n0220_p0406c05║有情，先教有情安住布施，由施因緣其心調 T07n0220_p0406c06║善，漸次令住戒、忍、精進、靜慮、般若，復令安住 T07n0220_p0406c07║四靜慮、四無量、四無色定，復令安住四念住 T07n0220_p0406c08║乃至八聖道支，復令安住空、無相、無願解脫 T07n0220_p0406c09║門。是菩薩摩訶薩令諸有情住如是等諸善 T07n0220_p0406c10║法已，或令趣入正性離生，得預流果乃至令 T07n0220_p0406c11║得阿羅漢果；或令趣入正性離生，漸次證得 T07n0220_p0406c12║獨覺菩提；或令趣入正性離生，漸次修學諸 T07n0220_p0406c13║菩薩地，速趣無上正等菩提。復告彼言：『諸善 T07n0220_p0406c14║男子！當發大願速趣無上正等菩提，作諸有 T07n0220_p0406c15║情饒益勝事。諸有情類虛妄分別所執諸法 T07n0220_p0406c16║都無自性，但由顛倒妄執為有，是故汝等常 T07n0220_p0406c17║當精勤，自除顛倒亦勸他斷，自脫生死亦令 T07n0220_p0406c18║他脫，自獲大利亦令他得。』 「善現！諸菩薩摩訶 T07n0220_p0406c19║薩常應如是修行布施波羅蜜多，由此布施 T07n0220_p0406c20║波羅蜜多，從初發心乃至究竟不墮惡趣貧 T07n0220_p0406c21║賤邊鄙，為欲饒益諸有情故，多生人趣作轉 T07n0220_p0406c22║輪王，富貴自在多所饒益。所以者何？隨業威 T07n0220_p0406c23║勢獲如是果。謂彼菩薩作輪王時，見乞者來 T07n0220_p0406c24║便作是念：『我為何事流轉生死作轉輪王，豈 T07n0220_p0406c25║我不為饒益有情住生死中，受斯勝果不為 T07n0220_p0406c26║餘事？』作是念已，告乞者言：『隨汝所須皆當施 T07n0220_p0406c27║與，汝取物時如取己物勿作他想。所以者何？ T07n0220_p0406c28║我為汝等得饒益故，而受此身積聚財物，故 T07n0220_p0406c29║此財物是汝等有，隨汝自取，若自受用，若轉 T07n0220_p0407a01║施他，莫有疑難。』是菩薩摩訶薩如是憐愍諸 T07n0220_p0407a02║有情時，無緣大悲疾得圓滿。由此大悲疾圓 T07n0220_p0407a03║滿故，雖恒饒益無量有情，而於有情都無所 T07n0220_p0407a04║得，亦復不得所獲勝果，能如實知：『但由世俗 T07n0220_p0407a05║言說施設，饒益種種諸有情事。』又如實知：『所 T07n0220_p0407a06║施設事皆如谷響，雖現似有而無真實。』由此 T07n0220_p0407a07║於法都無所取。 「善現！諸菩薩摩訶薩常應如 T07n0220_p0407a08║是修行布施波羅蜜多，謂於有情都無所顧， T07n0220_p0407a09║乃至能施自身骨肉，況不能捨諸外資具！謂 T07n0220_p0407a10║諸資具攝受有情，令速解脫生老病死。」 具壽 T07n0220_p0407a11║善現白佛言：「世尊！何等資具攝受有情，令速 T07n0220_p0407a12║解脫生老病死？」 佛告善現：「所謂布施波羅蜜 T07n0220_p0407a13║多乃至般若波羅蜜多資具，若內空乃至無 T07n0220_p0407a14║性自性空資具，若真如乃至不思議界資具， T07n0220_p0407a15║若苦、集、滅、道聖諦資具，若四念住乃至八聖 T07n0220_p0407a16║道支資具，若四靜慮、四無量、四無色定資具， T07n0220_p0407a17║若八解脫乃至十遍處資具，若空、無相、無願 T07n0220_p0407a18║解脫門資具，若淨觀地乃至如來地資具，若 T07n0220_p0407a19║極喜地乃至法雲地資具，若一切陀羅尼門、 T07n0220_p0407a20║三摩地門資具，若五眼、六神通資具，若如 T07n0220_p0407a21║來十力乃至十八佛不共法資具，若無忘失 T07n0220_p0407a22║法、恒住捨性資具，若一切智、道相智、一切相 T07n0220_p0407a23║智資具，若預流果乃至獨覺菩提資具，若一 T07n0220_p0407a24║切菩薩摩訶薩行資具，若諸佛無上正等菩 T07n0220_p0407a25║提資具。善現！諸如是等善法資具攝受有情， T07n0220_p0407a26║令速解脫生老病死，諸菩薩摩訶薩常以如 T07n0220_p0407a27║是種種資具攝受有情，令速解脫生老病死。 T07n0220_p0407a28║「復次，善現！諸菩薩摩訶薩安住布施波羅蜜 T07n0220_p0407a29║多，自行布施，勸諸有情行布施已，若見有情 T07n0220_p0407b01║毀犯淨戒，深生憐愍而告之言：『汝等今應受 T07n0220_p0407b02║持淨戒，我當施汝種種資具令無所乏。汝等 T07n0220_p0407b03║由乏諸資生具，毀犯淨戒作諸惡業，我當隨 T07n0220_p0407b04║汝所乏資具皆相供給。汝等安住律儀戒已， T07n0220_p0407b05║漸次當能作苦邊際，依三乘法隨其所應，出 T07n0220_p0407b06║離生死至究竟樂。』 「善現！是菩薩摩訶薩安住 T07n0220_p0407b07║布施波羅蜜多，自受持淨戒，亦勸他受持淨 T07n0220_p0407b08║戒，無倒稱揚受持淨戒法，歡喜讚歎受持淨 T07n0220_p0407b09║戒者。如是，善現！諸菩薩摩訶薩修行布施波 T07n0220_p0407b10║羅蜜多，勸諸有情安住淨戒，解脫一切生老 T07n0220_p0407b11║病死，證得究竟利益安樂。 「復次，善現！諸菩薩 T07n0220_p0407b12║摩訶薩安住布施波羅蜜多，若見有情更相 T07n0220_p0407b13║瞋忿，深生憐愍而告之言：『汝等何緣更相瞋 T07n0220_p0407b14║忿？汝等若為有所匱乏展轉相緣起諸惡者， T07n0220_p0407b15║應從我索，我當濟汝，隨汝所須種種資具，皆 T07n0220_p0407b16║當施汝令無匱乏。汝等不應更相瞋忿，應修 T07n0220_p0407b17║安忍共起慈心。』善現！是菩薩摩訶薩安住布 T07n0220_p0407b18║施波羅蜜多，勸諸有情修安忍已，欲令堅固 T07n0220_p0407b19║復告之言：『瞋忿因緣都無定實，皆從虛妄分 T07n0220_p0407b20║別所生，以一切法本性空故。汝等何緣於無 T07n0220_p0407b21║實事妄起瞋忿更相毀害？汝等勿緣虛妄分 T07n0220_p0407b22║別，更相瞋忿造諸惡業，當墮地獄、傍生、鬼界 T07n0220_p0407b23║及餘惡處受諸劇苦，其苦楚毒剛強猛利，逼 T07n0220_p0407b24║切身心最極難忍。汝等勿執非實有事，妄相 T07n0220_p0407b25║瞋忿作斯惡業，由此惡業尚難可得下劣人 T07n0220_p0407b26║身，況得生天，或得值佛聽聞正法如說修行！ T07n0220_p0407b27║汝等應知人身難得，佛世難值，生信復難。汝 T07n0220_p0407b28║等今者既具斯事，勿由忿恚而失好時，若失 T07n0220_p0407b29║此時則不可救，是故汝等於諸有情勿起忿 T07n0220_p0407c01║恚，當修安忍。』 「善現！是菩薩摩訶薩安住布施 T07n0220_p0407c02║波羅蜜多，自行安忍，亦勸他行安忍，無倒稱 T07n0220_p0407c03║揚行安忍法，歡喜讚歎行安忍者。如是，善現！ T07n0220_p0407c04║諸菩薩摩訶薩安住布施波羅蜜多，勸諸有 T07n0220_p0407c05║情修行安忍，諸有情類由斯展轉，漸依三乘 T07n0220_p0407c06║而得解脫。 「復次，善現！諸菩薩摩訶薩安住布 T07n0220_p0407c07║施波羅蜜多，見諸有情身心懈怠，深生憐愍 T07n0220_p0407c08║而告之言：『汝等何緣不勤精進修諸善法而 T07n0220_p0407c09║生懈怠？』彼作是言：『我乏資具，於諸善事不獲 T07n0220_p0407c10║勤修。』菩薩告言：『我能施汝所乏資具，汝應勤 T07n0220_p0407c11║修布施、淨戒、安忍等法。』時，諸有情得是菩薩 T07n0220_p0407c12║所施資具無所乏少，便能發起身心精進，修 T07n0220_p0407c13║諸善法速得圓滿。由諸善法得圓滿故，漸次 T07n0220_p0407c14║引生諸無漏法，由無漏法得預流果、或一來 T07n0220_p0407c15║果、或不還果、或阿羅漢果、或獨覺菩提，或有 T07n0220_p0407c16║趣入諸菩薩地，漸得無上正等菩提。 「善現！是 T07n0220_p0407c17║菩薩摩訶薩安住布施波羅蜜多，自行精進， T07n0220_p0407c18║亦勸他行精進，無倒稱揚行精進法，歡喜讚 T07n0220_p0407c19║歎行精進者。如是，善現！諸菩薩摩訶薩安住 T07n0220_p0407c20║布施波羅蜜多，令諸有情遠離懈怠，勤修諸 T07n0220_p0407c21║善疾證解脫，復能利樂諸有情類。 「復次，善現！ T07n0220_p0407c22║諸菩薩摩訶薩安住布施波羅蜜多，見諸有 T07n0220_p0407c23║情諸根散亂忘失正念，深生憐愍而告之言： T07n0220_p0407c24║『汝等何緣不修靜慮，散亂失念沈淪生死受 T07n0220_p0407c25║苦無窮？』彼作是言：『我乏資具故，於靜慮不獲 T07n0220_p0407c26║勤修。』菩薩告言：『我能施汝所乏資具，汝等從 T07n0220_p0407c27║今不應復起虛妄尋伺，攀緣內外擾亂自心。』 T07n0220_p0407c28║時，諸有情得是菩薩所施資具無所乏少，便 T07n0220_p0407c29║能伏斷虛妄尋伺入初靜慮，漸次復入第二、 T07n0220_p0408a01║第三、第四靜慮，依諸靜慮復能引發慈、悲、喜、 T07n0220_p0408a02║捨四種無量，靜慮、無量為所依止，復能引發 T07n0220_p0408a03║四無色定，靜慮、無量、無色調心令柔軟已，修 T07n0220_p0408a04║四念住展轉乃至八聖道支，由此復能引空、 T07n0220_p0408a05║無相及無願等殊勝善法，隨其所應得三乘 T07n0220_p0408a06║果。 「善現！是菩薩摩訶薩安住布施波羅蜜多， T07n0220_p0408a07║自修靜慮，亦勸他修靜慮，無倒稱揚修靜慮 T07n0220_p0408a08║法，歡喜讚歎修靜慮者。如是，善現！諸菩薩摩 T07n0220_p0408a09║訶薩安住布施波羅蜜多，勸諸有情遠離散 T07n0220_p0408a10║亂，修諸靜慮獲大利樂。 「復次，善現！諸菩薩摩 T07n0220_p0408a11║訶薩安住布施波羅蜜多，見諸有情愚癡顛 T07n0220_p0408a12║倒，深生憐愍而告之言：『汝等何緣不修妙慧， T07n0220_p0408a13║愚癡顛倒受苦無窮？』彼作是言：『我乏資具故， T07n0220_p0408a14║於妙慧不獲勤修。』菩薩告言：『我能施汝所乏 T07n0220_p0408a15║資具，汝可受之。先修布施、淨戒、安忍、精進、靜 T07n0220_p0408a16║慮得圓滿已，應審觀察諸法實相，修行般若 T07n0220_p0408a17║波羅蜜多。謂於爾時，應審觀察為有少法而 T07n0220_p0408a18║可得不？謂我、有情廣說乃至知者、見者為可 T07n0220_p0408a19║得不？色乃至識為可得不？眼處乃至意處為 T07n0220_p0408a20║可得不？色處乃至法處為可得不？眼界乃至 T07n0220_p0408a21║意界為可得不？色界乃至法界為可得不？眼 T07n0220_p0408a22║識界乃至意識界為可得不？眼觸乃至意觸 T07n0220_p0408a23║為可得不？眼觸為緣所生諸受乃至意觸為 T07n0220_p0408a24║緣所生諸受為可得不？地界乃至識界為可 T07n0220_p0408a25║得不？因緣乃至增上緣為可得不？從緣所生 T07n0220_p0408a26║諸法為可得不？無明乃至老死為可得不？欲 T07n0220_p0408a27║界、色界、無色界為可得不？布施波羅蜜多乃 T07n0220_p0408a28║至般若波羅蜜多為可得不？內空乃至無性 T07n0220_p0408a29║自性空為可得不？真如乃至不思議界為可 T07n0220_p0408b01║得不？苦、集、滅、道聖諦為可得不？四念住乃至 T07n0220_p0408b02║八聖道支為可得不？四靜慮、四無量、四無色 T07n0220_p0408b03║定為可得不？八解脫乃至十遍處為可得不？ T07n0220_p0408b04║空、無相、無願解脫門為可得不？淨觀地乃至 T07n0220_p0408b05║如來地為可得不？極喜地乃至法雲地為可 T07n0220_p0408b06║得不？一切陀羅尼門、三摩地門為可得不？五 T07n0220_p0408b07║眼、六神通為可得不？如來十力乃至十八佛 T07n0220_p0408b08║不共法為可得不？三十二大士相、八十隨好 T07n0220_p0408b09║為可得不？無忘失法、恒住捨性為可得不？一 T07n0220_p0408b10║切智、道相智、一切相智為可得不？預流果乃 T07n0220_p0408b11║至獨覺菩提為可得不？一切菩薩摩訶薩行 T07n0220_p0408b12║為可得不？諸佛無上正等菩提為可得不？』 「彼 T07n0220_p0408b13║諸有情既得資具無所乏少，依菩薩語先修 T07n0220_p0408b14║布施、淨戒、安忍、精進、靜慮，得圓滿已復審觀 T07n0220_p0408b15║察諸法實相，修行般若波羅蜜多。審觀察時 T07n0220_p0408b16║如先所說，諸法實性皆不可得，不可得故無 T07n0220_p0408b17║所執著，不執著故不見少法有生有滅、有染 T07n0220_p0408b18║有淨。彼於諸法無所得時，於一切處不起分 T07n0220_p0408b19║別，謂不分別此是地獄、傍生、鬼界、若阿素洛、若 T07n0220_p0408b20║人、若天，亦不分別此是持戒、此是犯戒，亦不 T07n0220_p0408b21║分別此是異生、此是聖者、此是預流、此是一來、 T07n0220_p0408b22║此是不還、此是阿羅漢、此是獨覺、此是菩薩、此 T07n0220_p0408b23║是佛、此是有為、此是無為。彼由如是無分別 T07n0220_p0408b24║故，隨其所應漸次證得三乘涅槃究竟安樂。 T07n0220_p0408b25║「善現！是菩薩摩訶薩安住布施波羅蜜多，自 T07n0220_p0408b26║修般若，亦勸他修般若，無倒稱揚修般若法， T07n0220_p0408b27║歡喜讚歎修般若者。如是，善現！諸菩薩摩訶 T07n0220_p0408b28║薩安住布施波羅蜜多，勸諸有情勤修般若， T07n0220_p0408b29║令得究竟利益安樂。 T07n0220_p0408c01║「復次，善現！諸菩薩摩訶薩安住布施波羅蜜 T07n0220_p0408c02║多，自行布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0408c03║亦勸他行布施波羅蜜多乃至般若波羅蜜多 T07n0220_p0408c04║已，復見有情輪迴諸趣，受無量苦未得解脫， T07n0220_p0408c05║欲令解脫生死苦故，先以種種資具饒益，後 T07n0220_p0408c06║以出世諸無漏法，方便善巧而攝受之。彼諸 T07n0220_p0408c07║有情既得資具無所乏少身心勇決，能住內 T07n0220_p0408c08║空乃至無性自性空，亦能住真如乃至不思 T07n0220_p0408c09║議界，亦能住苦、集、滅、道聖諦，亦能修四念住 T07n0220_p0408c10║乃至八聖道支，亦能修四靜慮、四無量、四無 T07n0220_p0408c11║色定，亦能修八解脫乃至十遍處，亦能修空、 T07n0220_p0408c12║無相、無願解脫門，亦能修淨觀地乃至如來 T07n0220_p0408c13║地，亦能修極喜地乃至法雲地，亦能修一切 T07n0220_p0408c14║陀羅尼門、三摩地門，亦能修五眼、六神通，亦 T07n0220_p0408c15║能修如來十力乃至十八佛不共法，亦能修 T07n0220_p0408c16║無忘失法、恒住捨性，亦能修一切智、道相智、 T07n0220_p0408c17║一切相智，亦能修無量無邊諸餘佛法。彼諸 T07n0220_p0408c18║有情，由無漏法所攝受故解脫生死，證得涅 T07n0220_p0408c19║槃究竟安樂。 「善現！是菩薩摩訶薩安住布施 T07n0220_p0408c20║波羅蜜多，自行種種勝無漏法，亦勸他行種 T07n0220_p0408c21║種勝無漏法，無倒稱揚行種種勝無漏法， T07n0220_p0408c22║歡喜讚歎行種種勝無漏法者。如是，善現！諸 T07n0220_p0408c23║菩薩摩訶薩安住布施波羅蜜多，以無漏法 T07n0220_p0408c24║攝受有情，令其解脫生死眾苦，證得畢竟常 T07n0220_p0408c25║樂涅槃，亦能為他作大饒益。 「復次，善現！諸菩 T07n0220_p0408c26║薩摩訶薩安住布施波羅蜜多，見諸有情無 T07n0220_p0408c27║所依怙，多諸苦惱眾具匱乏，深生憐愍而安 T07n0220_p0408c28║慰言：『我能為汝作所依怙，令汝解脫所受苦 T07n0220_p0408c29║事。汝等所須飲食、衣服、臥具、車乘、舍宅、香花、 T07n0220_p0409a01║伎樂、燈明、財寶、僮僕，及餘種種所須資具，皆 T07n0220_p0409a02║隨意索，勿有疑難，我當隨汝所索皆施，令汝 T07n0220_p0409a03║長夜利益安樂。汝等受我所施物時，如取己 T07n0220_p0409a04║物莫作他想。所以者何？我於長夜積聚財物， T07n0220_p0409a05║但為汝等得利樂故。汝等今者以無難心，於 T07n0220_p0409a06║此財物隨意受取，受已先應自正受用修諸 T07n0220_p0409a07║善業，後以此物施諸有情亦令修善，謂令修 T07n0220_p0409a08║行布施波羅蜜多乃至般若波羅蜜多，亦令 T07n0220_p0409a09║安住內空乃至無性自性空，亦令安住真如 T07n0220_p0409a10║乃至不思議界，亦令安住苦、集、滅、道聖諦，亦 T07n0220_p0409a11║令修行四念住乃至八聖道支，亦令修行四 T07n0220_p0409a12║靜慮、四無量、四無色定，亦令修行八解脫乃 T07n0220_p0409a13║至十遍處，亦令修行空、無相、無願解脫門，亦 T07n0220_p0409a14║令修行淨觀地乃至如來地，亦令修行極喜 T07n0220_p0409a15║地乃至法雲地，亦令修行一切陀羅尼門、三 T07n0220_p0409a16║摩地門，亦令修行五眼、六神通，亦令修行如 T07n0220_p0409a17║來十力乃至十八佛不共法，亦令修行無忘 T07n0220_p0409a18║失法、恒住捨性，亦令修行一切智、道相智、一 T07n0220_p0409a19║切相智，亦令修行諸餘無量無邊佛法。』 「善現！ T07n0220_p0409a20║是菩薩摩訶薩如是教導諸有情已，隨其所 T07n0220_p0409a21║應復令修習諸無漏法，住預流果、或一來果、 T07n0220_p0409a22║或不還果、或阿羅漢果、或獨覺菩提、或復無上 T07n0220_p0409a23║正等菩提。 「如是，善現！諸菩薩摩訶薩修行布 T07n0220_p0409a24║施波羅蜜多，方便善巧成熟有情，令其解脫 T07n0220_p0409a25║惡趣生死，如應證得三乘涅槃，饒益自他究 T07n0220_p0409a26║竟安樂。」 T07n0220_p0409a27║具壽善現復白佛言：「云何菩薩摩訶薩修行 T07n0220_p0409a28║淨戒波羅蜜多，及餘菩薩大菩提道，方便善 T07n0220_p0409a29║巧成熟有情？」 佛告善現：「有菩薩摩訶薩修 T07n0220_p0409b01║行淨戒波羅蜜多時，方便善巧見諸有情資 T07n0220_p0409b02║財匱乏，煩惱熾盛不能修善，憐愍告言：『汝等 T07n0220_p0409b03║若為資緣匱乏不能修善，我當施汝種種資 T07n0220_p0409b04║緣，汝等勿起煩惱惡業，應正修習布施等善。』 T07n0220_p0409b05║是菩薩摩訶薩安住淨戒波羅蜜多，如應攝 T07n0220_p0409b06║受諸有情類，諸慳貪者令修布施，於身、命、財 T07n0220_p0409b07║無所顧惜；諸破戒者令修淨戒，能正受行十 T07n0220_p0409b08║善業道，住律儀戒不破不穿，無穢無雜亦無 T07n0220_p0409b09║執取；諸瞋忿者令修安忍；諸懈怠者令修精 T07n0220_p0409b10║進；諸散亂者令修靜慮；諸愚癡者令修妙慧； T07n0220_p0409b11║執諸法者令修法空；無餘種種勝功德者令 T07n0220_p0409b12║具修學。如是，善現！諸菩薩摩訶薩安住淨戒 T07n0220_p0409b13║波羅蜜多，成熟有情方便善巧，令其解脫惡 T07n0220_p0409b14║趣生死，如應證得三乘涅槃，饒益自他究竟 T07n0220_p0409b15║安樂。 「善現當知！諸菩薩摩訶薩修行餘四波 T07n0220_p0409b16║羅蜜多，及餘菩薩大菩提道，一一皆能方便 T07n0220_p0409b17║善巧，以一切善成熟有情，令其解脫惡趣生 T07n0220_p0409b18║死，如應證得三乘涅槃，饒益自他究竟安樂， T07n0220_p0409b19║一一廣說如前布施。」 T07n0220_p0409b20║大般若波羅蜜多經卷第四百七十五