【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0398c03║ T07n0220_p0398c04║ T07n0220_p0398c05║大般若波羅蜜多經卷第四百七 T07n0220_p0398c06║十四 T07n0220_p0398c07║ T07n0220_p0398c08║ 三藏法師玄奘奉 詔譯 T07n0220_p0398c09║第二分實際品第七十八之二 T07n0220_p0398c10║「善現當知！如有如來、應、正等覺化作四眾，所 T07n0220_p0398c11║謂苾芻、苾芻尼、鄔波索迦、鄔波斯迦，假使化 T07n0220_p0398c12║佛或經一劫或一劫餘為彼四眾宣說正法， T07n0220_p0398c13║於意云何？如是化眾頗有能得或預流果、或 T07n0220_p0398c14║一來果、或不還果、或阿羅漢果、或獨覺菩提， T07n0220_p0398c15║或得無上正等菩提記不？」 善現對曰：「不也！ T07n0220_p0398c16║世尊！何以故？是諸化眾都無實事，非無實 T07n0220_p0398c17║法可有得果、可得受記。」 佛告善現：「諸法亦 T07n0220_p0398c18║爾，皆本性空都無實事，於中何等菩薩摩 T07n0220_p0398c19║訶薩為何等有情說何等法，可令證得或預 T07n0220_p0398c20║流果、或一來果、或不還果、或阿羅漢果、或獨覺 T07n0220_p0398c21║菩提，或得受無上正等菩提記？ 「善現當知！諸 T07n0220_p0398c22║菩薩摩訶薩雖為有情宣說空法，而諸有情 T07n0220_p0398c23║實不可得，哀愍彼墮顛倒法故，拔濟令住無 T07n0220_p0398c24║顛倒法。無顛倒者謂無分別，無分別者無顛 T07n0220_p0398c25║倒故，若有分別則有顛倒，彼等流故。 「善現當 T07n0220_p0398c26║知！顛倒即是無顛倒法，無顛倒中無我、無有 T07n0220_p0398c27║情，廣說乃至無知者、無見者，亦無色、受、想、行、 T07n0220_p0398c28║識，亦無眼處乃至意處，亦無色處乃至法處， T07n0220_p0398c29║亦無眼界乃至意界，亦無色界乃至法界，亦 T07n0220_p0399a01║無眼識界乃至意識界，亦無眼觸乃至意觸， T07n0220_p0399a02║亦無眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0399a03║諸受，亦無地界乃至識界，亦無因緣乃至增 T07n0220_p0399a04║上緣，亦無從緣所生諸法，亦無無明乃至老 T07n0220_p0399a05║死，亦無布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0399a06║亦無內空乃至無性自性空，亦無真如乃至 T07n0220_p0399a07║不思議界，亦無苦、集、滅、道聖諦，亦無四念住 T07n0220_p0399a08║乃至八聖道支，亦無四靜慮、四無量、四無色 T07n0220_p0399a09║定，亦無八解脫乃至十遍處，亦無空、無相、無 T07n0220_p0399a10║願解脫門，亦無淨觀地乃至如來地，亦無極 T07n0220_p0399a11║喜地乃至法雲地，亦無一切陀羅尼門、三摩 T07n0220_p0399a12║地門，亦無五眼、六神通，亦無如來十力乃至 T07n0220_p0399a13║十八佛不共法，亦無三十二大士相、八十隨 T07n0220_p0399a14║好，亦無無忘失法、恒住捨性，亦無一切智、道 T07n0220_p0399a15║相智、一切相智，亦無預流果乃至獨覺菩提， T07n0220_p0399a16║亦無一切菩薩摩訶薩行，亦無諸佛無上正 T07n0220_p0399a17║等菩提。 「善現！此無所有即本性空，諸菩薩摩 T07n0220_p0399a18║訶薩行深般若波羅蜜多時，安住此中見諸 T07n0220_p0399a19║有情墮顛倒想，方便善巧令得解脫，謂令解 T07n0220_p0399a20║脫無我我想、無有情有情想，廣說乃至無知 T07n0220_p0399a21║者知者想、無見者見者想，亦令解脫無常常 T07n0220_p0399a22║想、無樂樂想、無我我想、不淨淨想，亦令解脫無色、受、 T07n0220_p0399a23║想、行、識色、受、想、行、識想，亦令解脫無眼處乃 T07n0220_p0399a24║至意處眼處乃至意處想，亦令解脫無色處 T07n0220_p0399a25║乃至法處色處乃至法處想，亦令解脫無眼 T07n0220_p0399a26║界乃至意界眼界乃至意界想，亦令解脫無 T07n0220_p0399a27║色界乃至法界色界乃至法界想，亦令解脫 T07n0220_p0399a28║無眼識界乃至意識界眼識界乃至意識界 T07n0220_p0399a29║想，亦令解脫無眼觸乃至意觸眼觸乃至意 T07n0220_p0399b01║觸想，亦令解脫無眼觸為緣所生諸受乃至 T07n0220_p0399b02║意觸為緣所生諸受眼觸為緣所生諸受乃至 T07n0220_p0399b03║意觸為緣所生諸受想，亦令解脫無地界乃 T07n0220_p0399b04║至識界地界乃至識界想，亦令解脫無因緣 T07n0220_p0399b05║乃至增上緣因緣乃至增上緣想，亦令解脫 T07n0220_p0399b06║無從緣所生諸法從緣所生諸法想，亦令解 T07n0220_p0399b07║脫無無明乃至老死無明乃至老死想，亦令 T07n0220_p0399b08║解脫無布施波羅蜜多乃至般若波羅蜜多布 T07n0220_p0399b09║施波羅蜜多乃至般若波羅蜜多想，亦令解 T07n0220_p0399b10║脫無內空乃至無性自性空內空乃至無性自 T07n0220_p0399b11║性空想，亦令解脫無真如乃至不思議界真 T07n0220_p0399b12║如乃至不思議界想，亦令解脫無苦、集、滅、道 T07n0220_p0399b13║聖諦苦、集、滅、道聖諦想，亦令解脫無四念住 T07n0220_p0399b14║乃至八聖道支四念住乃至八聖道支想，亦 T07n0220_p0399b15║令解脫無四靜慮、四無量、四無色定四靜慮、四 T07n0220_p0399b16║無量、四無色定想，亦令解脫無八解脫乃至 T07n0220_p0399b17║十遍處八解脫乃至十遍處想，亦令解脫無 T07n0220_p0399b18║空、無相、無願解脫門空、無相、無願解脫門想， T07n0220_p0399b19║亦令解脫無淨觀地乃至如來地淨觀地乃至 T07n0220_p0399b20║如來地想，亦令解脫無極喜地乃至法雲地 T07n0220_p0399b21║極喜地乃至法雲地想，亦令解脫無一切陀 T07n0220_p0399b22║羅尼門、三摩地門一切陀羅尼門、三摩地門 T07n0220_p0399b23║想，亦令解脫無五眼、六神通五眼、六神通想， T07n0220_p0399b24║亦令解脫無如來十力乃至十八佛不共法如 T07n0220_p0399b25║來十力乃至十八佛不共法想，亦令解脫無 T07n0220_p0399b26║三十二大士相、八十隨好三十二大士相、八十 T07n0220_p0399b27║隨好想，亦令解脫無無忘失法、恒住捨性無 T07n0220_p0399b28║忘失法、恒住捨性想，亦令解脫無一切智、道相 T07n0220_p0399b29║智、一切相智一切智、道相智、一切相智想，亦 T07n0220_p0399c01║令解脫無預流果乃至獨覺菩提預流果乃至 T07n0220_p0399c02║獨覺菩提想，亦令解脫無一切菩薩摩訶薩 T07n0220_p0399c03║行一切菩薩摩訶薩行想，亦令解脫無諸佛 T07n0220_p0399c04║無上正等菩提諸佛無上正等菩提想，亦 T07n0220_p0399c05║令解脫五取蘊等諸有漏法，亦令解脫四念 T07n0220_p0399c06║住等諸無漏法。所以者何？四念住等諸無漏 T07n0220_p0399c07║法，非如勝義無生無滅、無相無為、無戲論無 T07n0220_p0399c08║分別，是故亦應解脫。彼法真勝義者即本性 T07n0220_p0399c09║空，此本性空即是諸佛所證無上正等菩提。 T07n0220_p0399c10║「善現當知！此中無我乃至見者可得，亦無色 T07n0220_p0399c11║乃至識可得，亦無眼處乃至意處可得，亦無 T07n0220_p0399c12║色處乃至法處可得，亦無眼界乃至意界可 T07n0220_p0399c13║得，亦無色界乃至法界可得，亦無眼識界乃 T07n0220_p0399c14║至意識界可得，亦無眼觸乃至意觸可得， T07n0220_p0399c15║亦無眼觸為緣所生諸受乃至意觸為緣所 T07n0220_p0399c16║生諸受可得，亦無地界乃至識界可得，亦 T07n0220_p0399c17║無因緣乃至增上緣可得，亦無從緣所生 T07n0220_p0399c18║諸法可得，亦無無明乃至老死可得，亦 T07n0220_p0399c19║無布施波羅蜜多乃至般若波羅蜜多可得， T07n0220_p0399c20║亦無內空乃至無性自性空可得，亦無真 T07n0220_p0399c21║如乃至不思議界可得，亦無苦、集、滅、道聖 T07n0220_p0399c22║諦可得，亦無四念住乃至八聖道支可 T07n0220_p0399c23║得，亦無四靜慮、四無量、四無色定可得，亦 T07n0220_p0399c24║無八解脫乃至十遍處可得，亦無空、無相、 T07n0220_p0399c25║無願解脫門可得，亦無淨觀地乃至如來 T07n0220_p0399c26║地可得，亦無極喜地乃至法雲地可得，亦 T07n0220_p0399c27║無一切陀羅尼門、三摩地門可得，亦無五眼、 T07n0220_p0399c28║六神通可得，亦無如來十力乃至十八佛不 T07n0220_p0399c29║共法可得，亦無三十二大士相、八十隨好可 T07n0220_p0400a01║得，亦無無忘失法、恒住捨性可得，亦無一切 T07n0220_p0400a02║智、道相智、一切相智可得，亦無預流果乃至 T07n0220_p0400a03║獨覺菩提可得，亦無一切菩薩摩訶薩行可 T07n0220_p0400a04║得，亦無諸佛無上正等菩提可得。 「善現當知！ T07n0220_p0400a05║諸菩薩摩訶薩不為無上正等菩提道故求 T07n0220_p0400a06║趣無上正等菩提，但為諸法本性空故求趣 T07n0220_p0400a07║無上正等菩提。是本性空前、後、中際常本性 T07n0220_p0400a08║空，未曾不空。諸菩薩摩訶薩住本性空波羅 T07n0220_p0400a09║蜜多，為欲度脫諸有情類執有情想及法想 T07n0220_p0400a10║故行道相智。是菩薩摩訶薩行道相智時，即 T07n0220_p0400a11║得一切道，謂聲聞道、若獨覺道、若菩薩道、若 T07n0220_p0400a12║諸佛道。 「善現當知！是菩薩摩訶薩於一切道 T07n0220_p0400a13║得圓滿已，便能成熟所化有情，亦能嚴淨所 T07n0220_p0400a14║求佛土，留諸壽行趣證無上正等菩提。既證 T07n0220_p0400a15║無上正等菩提，能令佛眼常無斷壞。何謂佛 T07n0220_p0400a16║眼？謂本性空。過去未來現在諸佛住十方界 T07n0220_p0400a17║為諸有情宣說正法，無不皆以此本性空而 T07n0220_p0400a18║為佛眼。 「善現當知！定無諸佛離本性空而出 T07n0220_p0400a19║世者，諸佛出世無不皆說本性空義，所化有 T07n0220_p0400a20║情要聞佛說本性空理，乃入聖道得聖道果， T07n0220_p0400a21║離本性空無別方便。 「是故，善現！諸菩薩摩訶 T07n0220_p0400a22║薩欲證無上正等菩提，應正安住本性空理， T07n0220_p0400a23║修行六種波羅蜜多及餘菩薩摩訶薩行。若 T07n0220_p0400a24║正安住本性空理，修行六種波羅蜜多及餘 T07n0220_p0400a25║菩薩摩訶薩行，終不退失一切智智，常能利 T07n0220_p0400a26║樂一切有情。」 爾時，具壽善現白佛言：「世尊！諸 T07n0220_p0400a27║菩薩摩訶薩甚為希有，雖行一切法皆本性 T07n0220_p0400a28║空，而於本性空常無失壞，謂不執色乃至識 T07n0220_p0400a29║異本性空，亦不執眼處乃至意處異本性空， T07n0220_p0400b01║亦不執色處乃至法處異本性空，亦不執眼 T07n0220_p0400b02║界乃至意界異本性空，亦不執色界乃至法 T07n0220_p0400b03║界異本性空，亦不執眼識界乃至意識界異 T07n0220_p0400b04║本性空，亦不執眼觸乃至意觸異本性空，亦 T07n0220_p0400b05║不執眼觸為緣所生諸受乃至意觸為緣所生 T07n0220_p0400b06║諸受異本性空，亦不執地界乃至識界異本 T07n0220_p0400b07║性空，亦不執因緣乃至增上緣異本性空，亦 T07n0220_p0400b08║不執從緣所生諸法異本性空，亦不執無明 T07n0220_p0400b09║乃至老死異本性空，亦不執布施波羅蜜多 T07n0220_p0400b10║乃至般若波羅蜜多異本性空，亦不執內空 T07n0220_p0400b11║乃至無性自性空異本性空，亦不執真如乃 T07n0220_p0400b12║至不思議界異本性空，亦不執苦、集、滅、道聖 T07n0220_p0400b13║諦異本性空，亦不執四念住乃至八聖道支 T07n0220_p0400b14║異本性空，亦不執四靜慮、四無量、四無色定 T07n0220_p0400b15║異本性空，亦不執八解脫乃至十遍處異本 T07n0220_p0400b16║性空，亦不執空、無相、無願解脫門異本性空， T07n0220_p0400b17║亦不執淨觀地乃至如來地異本性空，亦不 T07n0220_p0400b18║執極喜地乃至法雲地異本性空，亦不執一 T07n0220_p0400b19║切陀羅尼門、三摩地門異本性空，亦不執五 T07n0220_p0400b20║眼、六神通異本性空，亦不執如來十力乃至 T07n0220_p0400b21║十八佛不共法異本性空，亦不執三十二大 T07n0220_p0400b22║士相、八十隨好異本性空，亦不執無忘失法、 T07n0220_p0400b23║恒住捨性異本性空，亦不執一切智、道相智、 T07n0220_p0400b24║一切相智異本性空，亦不執預流果乃至獨 T07n0220_p0400b25║覺菩提異本性空，亦不執一切菩薩摩訶薩 T07n0220_p0400b26║行異本性空，亦不執諸佛無上正等菩提異 T07n0220_p0400b27║本性空。 「世尊！色即是本性空，本性空即是色， T07n0220_p0400b28║如是乃至諸佛無上正等菩提即是本性空， T07n0220_p0400b29║本性空即是諸佛無上正等菩提。」 佛告善現： T07n0220_p0400c01║「如是！如是！如汝所說。諸菩薩摩訶薩甚為希 T07n0220_p0400c02║有，雖行一切法皆本性空，而於本性空常無 T07n0220_p0400c03║失壞。 「善現當知！色不異本性空，本性空不異 T07n0220_p0400c04║色，色即是本性空，本性空即是色，如是乃至 T07n0220_p0400c05║諸佛無上正等菩提不異本性空，本性空不 T07n0220_p0400c06║異諸佛無上正等菩提，諸佛無上正等菩提 T07n0220_p0400c07║即是本性空，本性空即是諸佛無上正等菩 T07n0220_p0400c08║提。 「善現當知！若色異本性空，本性空異色，色 T07n0220_p0400c09║非本性空，本性空非色，如是乃至諸佛無上 T07n0220_p0400c10║正等菩提異本性空，本性空異諸佛無上正 T07n0220_p0400c11║等菩提，諸佛無上正等菩提非本性空，本性 T07n0220_p0400c12║空非諸佛無上正等菩提者，則諸菩薩摩訶 T07n0220_p0400c13║薩行深般若波羅蜜多時，不應觀一切法皆 T07n0220_p0400c14║本性空，亦不應能證得一切智智。以色不 T07n0220_p0400c15║異本性空，本性空不異色，色即是本性空，本 T07n0220_p0400c16║性空即是色，如是乃至諸佛無上正等菩提 T07n0220_p0400c17║不異本性空，本性空不異諸佛無上正等菩 T07n0220_p0400c18║提，諸佛無上正等菩提即是本性空，本性空 T07n0220_p0400c19║即是諸佛無上正等菩提故，諸菩薩摩訶薩 T07n0220_p0400c20║行深般若波羅蜜多時，觀一切法皆本性空， T07n0220_p0400c21║而能證得一切智智。所以者何？離本性空無 T07n0220_p0400c22║有一法是實、是常、可壞、可斷，本性空中亦無 T07n0220_p0400c23║一法是實、是常、可壞、可斷，但諸愚夫迷謬顛 T07n0220_p0400c24║倒起別異想，謂分別色異本性空，或分別受、 T07n0220_p0400c25║想、行、識異本性空，如是乃至或分別一切菩 T07n0220_p0400c26║薩摩訶薩行異本性空，或分別諸佛無上正 T07n0220_p0400c27║等菩提異本性空。是諸愚夫分別諸法與本 T07n0220_p0400c28║性空有差別故，不如實知色，不如實知受、想、 T07n0220_p0400c29║行、識。由不知故便執著色，執著受、想、行、識。由 T07n0220_p0401a01║執著故便於色計我、我所，於受、想、行、識計我、 T07n0220_p0401a02║我所。由妄計故著內外物，受後身色、受、想、行、 T07n0220_p0401a03║識，由此不能解脫諸趣生老病死愁憂苦 T07n0220_p0401a04║惱，往來三有輪轉無窮。 「由此因緣，諸菩薩摩 T07n0220_p0401a05║訶薩住本性空波羅蜜多，行深般若波羅蜜 T07n0220_p0401a06║多，不執受色，亦不壞色若空不空；不執受受、 T07n0220_p0401a07║想、行、識，亦不壞受、想、行、識若空不空。如是乃 T07n0220_p0401a08║至不執受一切菩薩摩訶薩行，亦不壞一切 T07n0220_p0401a09║菩薩摩訶薩行若空若不空；不執受諸佛無 T07n0220_p0401a10║上正等菩提，亦不壞諸佛無上正等菩提若 T07n0220_p0401a11║空若不空。所以者何？色不壞空，空不壞色，謂 T07n0220_p0401a12║此是色，此是空；受、想、行、識不壞空，空不壞受、 T07n0220_p0401a13║想、行、識，謂此是受、想、行、識，此是空。如是乃至 T07n0220_p0401a14║一切菩薩摩訶薩行不壞空，空不壞一切菩 T07n0220_p0401a15║薩摩訶薩行，謂此是一切菩薩摩訶薩行，此 T07n0220_p0401a16║是空；諸佛無上正等菩提不壞空，空不壞諸 T07n0220_p0401a17║佛無上正等菩提，謂此是諸佛無上正等菩 T07n0220_p0401a18║提，此是空。譬如虛空不壞虛空，內虛空界不 T07n0220_p0401a19║壞外虛空界，外虛空界不壞內虛空界。如是， T07n0220_p0401a20║善現！色不壞空，空不壞色；受、想、行、識不壞空， T07n0220_p0401a21║空不壞受、想、行、識。所以者何？如是諸法俱無 T07n0220_p0401a22║自性，不可分別，謂此是空，此是不空。如是乃 T07n0220_p0401a23║至一切菩薩摩訶薩行不壞空，空不壞一切 T07n0220_p0401a24║菩薩摩訶薩行；諸佛無上正等菩提不壞空， T07n0220_p0401a25║空不壞諸佛無上正等菩提。所以者何？如是 T07n0220_p0401a26║諸法俱無自性，不可分別，謂此是空，此是不 T07n0220_p0401a27║空。」 T07n0220_p0401a28║爾時，具壽善現白佛言：「世尊！若一切法皆本 T07n0220_p0401a29║性空，都無差別，諸菩薩摩訶薩為住何處發 T07n0220_p0401b01║趣無上正等菩提？諸佛無上正等菩提無二 T07n0220_p0401b02║行相，非二行相能證無上正等菩提，唯願世 T07n0220_p0401b03║尊哀愍為說！」 佛告善現：「如是！如是！如汝所說。 T07n0220_p0401b04║諸佛無上正等菩提無二行相，非二行相能 T07n0220_p0401b05║證無上正等菩提。所以者何？菩提無二亦無 T07n0220_p0401b06║分別，若於菩提行於二相有分別者，必不能 T07n0220_p0401b07║證所求無上正等菩提。 「善現當知！諸菩薩摩 T07n0220_p0401b08║訶薩不於菩提行於二相，亦不分別，都無所 T07n0220_p0401b09║住，發趣無上正等菩提。諸菩薩摩訶薩於一 T07n0220_p0401b10║切法不行二相，亦不分別，都無所行，則能證 T07n0220_p0401b11║得所求無上正等菩提。 「善現當知！諸菩薩摩 T07n0220_p0401b12║訶薩所求無上正等菩提，非行二相而能證 T07n0220_p0401b13║得。諸菩薩摩訶薩所有菩提都無所行，謂不 T07n0220_p0401b14║於色行，亦不於受、想、行、識行，如是乃至不於 T07n0220_p0401b15║一切菩薩摩訶薩行行，亦不於諸佛無上正 T07n0220_p0401b16║等菩提行。所以者何？諸菩薩摩訶薩所有菩 T07n0220_p0401b17║提，不緣名聲執我、我所，謂不作是念：『我行於 T07n0220_p0401b18║色，我行於受、想、行、識。』如是乃至不作是念：『我 T07n0220_p0401b19║行於一切菩薩摩訶薩行，我行於諸佛無上 T07n0220_p0401b20║正等菩提。』 「復次，善現！諸菩薩摩訶薩所有菩 T07n0220_p0401b21║提，非取故行，非捨故行。」 具壽善現白言：「世 T07n0220_p0401b22║尊！若菩薩摩訶薩所有菩提，非取故行，非捨 T07n0220_p0401b23║故行，諸菩薩摩訶薩所有菩提當何處行？」 佛 T07n0220_p0401b24║告善現：「於意云何？如來化身所有菩提當何 T07n0220_p0401b25║處行？為取故行？為捨故行？」 善現對曰：「不也！世 T07n0220_p0401b26║尊！如來化身實無所有，如何可說所有菩提 T07n0220_p0401b27║有所行處若取、若捨？」 佛告善現：「於意云何？諸 T07n0220_p0401b28║阿羅漢夢中菩提當何處行？為取故行？為捨 T07n0220_p0401b29║故行？」 善現對曰：「不也！世尊！諸阿羅漢諸漏永 T07n0220_p0401c01║盡，惛沈睡眠蓋纏俱滅，畢竟無夢，云何當有 T07n0220_p0401c02║夢中菩提有所行處若取、若捨？」 佛告善現：「如 T07n0220_p0401c03║是！如是！如汝所說。諸阿羅漢畢竟無夢，惛沈 T07n0220_p0401c04║睡眠分別盡故，諸菩薩摩訶薩行深般若波羅 T07n0220_p0401c05║蜜多，所有菩提亦復如是，非取故行，非捨故 T07n0220_p0401c06║行，都無行處，達一切法本性空故。」 具壽善現 T07n0220_p0401c07║復白佛言：「若菩薩摩訶薩行深般若波羅蜜 T07n0220_p0401c08║多所有菩提，非取故行，非捨故行，都無行處， T07n0220_p0401c09║謂不行於色，亦不行於受、想、行、識，如是乃至 T07n0220_p0401c10║不行於一切菩薩摩訶薩行，亦不行於諸佛 T07n0220_p0401c11║無上正等菩提者，豈不菩薩摩訶薩為欲饒 T07n0220_p0401c12║益諸有情故，不行布施波羅蜜多乃至般若 T07n0220_p0401c13║波羅蜜多，不行內空乃至無性自性空，不行 T07n0220_p0401c14║真如乃至不思議界，不行苦、集、滅、道聖諦，不 T07n0220_p0401c15║行四念住乃至八聖道支，不行四靜慮、四無 T07n0220_p0401c16║量、四無色定，不行八解脫乃至十遍處，不行 T07n0220_p0401c17║空、無相、無願解脫門，不行極喜地乃至法雲 T07n0220_p0401c18║地，不行一切陀羅尼門、三摩地門，不行五眼、 T07n0220_p0401c19║六神通，不行如來十力乃至十八佛不共法， T07n0220_p0401c20║不行三十二大士相、八十隨好，不行無忘失 T07n0220_p0401c21║法、恒住捨性，不行一切智、道相智、一切相智， T07n0220_p0401c22║不住菩薩殊勝神通成熟有情、嚴淨佛土，而 T07n0220_p0401c23║得無上正等菩提？」 佛告善現：「諸菩薩摩訶薩 T07n0220_p0401c24║所有菩提雖無行處，而諸菩薩摩訶薩為欲 T07n0220_p0401c25║饒益諸有情故，要行布施波羅蜜多乃至般 T07n0220_p0401c26║若波羅蜜多，如是乃至要行一切智、道相智、 T07n0220_p0401c27║一切相智，要住菩薩殊勝神通成熟有情、嚴 T07n0220_p0401c28║淨佛土，乃得無上正等菩提。」 具壽善現復白 T07n0220_p0401c29║佛言：「諸菩薩摩訶薩所有菩提若無行處，將 T07n0220_p0402a01║無菩薩摩訶薩為欲饒益諸有情故，不住布 T07n0220_p0402a02║施波羅蜜多乃至般若波羅蜜多久修令滿， T07n0220_p0402a03║如是乃至不住一切智、道相智、一切相智久修 T07n0220_p0402a04║令滿，不住菩薩殊勝神通成熟有情、嚴淨佛 T07n0220_p0402a05║土久修令滿，而得無上正等菩提？」 佛告善現： T07n0220_p0402a06║「諸菩薩摩訶薩所有菩提雖無行處，而諸菩 T07n0220_p0402a07║薩摩訶薩為欲饒益諸有情故，要住布施波 T07n0220_p0402a08║羅蜜多乃至般若波羅蜜多久修令滿，如是 T07n0220_p0402a09║乃至要住一切智、道相智、一切相智久修令 T07n0220_p0402a10║滿，要住菩薩殊勝神通成熟有情、嚴淨佛土 T07n0220_p0402a11║久修令滿，乃得無上正等菩提。善現當知！若 T07n0220_p0402a12║菩薩摩訶薩修諸善根未總圓滿，終不能得 T07n0220_p0402a13║所求無上正等菩提。 「善現當知！若菩薩摩訶 T07n0220_p0402a14║薩欲得無上正等菩提，應住色本性空，應住 T07n0220_p0402a15║受、想、行、識本性空，如是乃至應住一切菩薩 T07n0220_p0402a16║摩訶薩行本性空，應住諸佛無上正等菩提 T07n0220_p0402a17║本性空，應住一切法本性空，應住一切有情 T07n0220_p0402a18║本性空，修行布施波羅蜜多乃至般若波 T07n0220_p0402a19║羅蜜多令得圓滿，如是乃至修行一切智、 T07n0220_p0402a20║道相智、一切相智令得圓滿，修行菩薩殊 T07n0220_p0402a21║勝神通成熟有情、嚴淨佛土令圓滿已，便得 T07n0220_p0402a22║無上正等菩提。 「善現當知！是一切法本性空 T07n0220_p0402a23║理及諸有情本性空理，最極寂靜，無有少法 T07n0220_p0402a24║能增能減、能生能滅、能斷能常、能染能淨、能 T07n0220_p0402a25║得果、能現觀。 「善現當知！諸菩薩摩訶薩依世 T07n0220_p0402a26║俗故，說修般若波羅蜜多，如實了知本性空 T07n0220_p0402a27║已，證得無上正等菩提，不依勝義。所以者 T07n0220_p0402a28║何？真勝義中無色可得，亦無受、想、行、識可得， T07n0220_p0402a29║如是乃至無一切菩薩摩訶薩行可得，亦無 T07n0220_p0402b01║諸佛無上正等菩提可得；無行一切菩薩摩 T07n0220_p0402b02║訶薩行者可得，亦無行諸佛無上正等菩提 T07n0220_p0402b03║者可得。善現！如是諸法皆依世俗言說施設， T07n0220_p0402b04║不依勝義。 「善現！諸菩薩摩訶薩行深般若波 T07n0220_p0402b05║羅蜜多，從初發心雖極猛利為諸有情行菩 T07n0220_p0402b06║提行，而於此心都無所得，於諸有情亦無所 T07n0220_p0402b07║得，於大菩提亦無所得，於佛、菩薩亦無所得， T07n0220_p0402b08║以一切法、一切有情不可得故。」 T07n0220_p0402b09║爾時，具壽善現白佛言：「世尊！若一切法都無 T07n0220_p0402b10║所有，皆不可得，云何菩薩摩訶薩行菩提行？ T07n0220_p0402b11║云何能得所求無上正等菩提？誰行菩提行？ T07n0220_p0402b12║誰復能證得？」 佛告善現：「於意云何？汝於先時 T07n0220_p0402b13║依止斷界，斷諸煩惱得無漏根，住無間定得 T07n0220_p0402b14║預流果，次一來果，次不還果，後阿羅漢果，汝 T07n0220_p0402b15║於彼時頗見有情若心、若道、若諸道果有可得 T07n0220_p0402b16║不？」 善現對曰：「不也！世尊！」 佛告善現：「若汝彼時 T07n0220_p0402b17║依止斷界，斷諸煩惱得無漏根，於有情心、道 T07n0220_p0402b18║及道果都無所得，云何言得阿羅漢果？」 善現 T07n0220_p0402b19║對曰：「依世俗說，不依勝義。」 佛告善現：「如是！如 T07n0220_p0402b20║是！如汝所說。諸菩薩摩訶薩亦復如是，依世 T07n0220_p0402b21║俗說行菩提道及得無上正等菩提，不依勝 T07n0220_p0402b22║義。 「善現當知！依世俗故假說有色、受、想、行、識， T07n0220_p0402b23║如是乃至依世俗故假說有一切菩薩摩訶薩 T07n0220_p0402b24║行、諸佛無上正等菩提，依世俗故假說有情、 T07n0220_p0402b25║菩薩、諸佛，不依勝義。 「善現當知！諸菩薩摩訶 T07n0220_p0402b26║薩不見有法能於無上正等菩提有增有減、有 T07n0220_p0402b27║益有損，以一切法本性空故。 「善現當知！諸菩 T07n0220_p0402b28║薩摩訶薩於一切法，觀本性空尚不可得，況 T07n0220_p0402b29║初發心而有可得！最初發心尚不可得，況修 T07n0220_p0402c01║布施波羅蜜多乃至般若波羅蜜多而有可 T07n0220_p0402c02║得！況住內空乃至無性自性空而有可得！況 T07n0220_p0402c03║住真如乃至不思議界而有可得！況住苦、集、 T07n0220_p0402c04║滅、道聖諦而有可得！況修四念住乃至八聖 T07n0220_p0402c05║道支而有可得！況修四靜慮、四無量、四無色 T07n0220_p0402c06║定而有可得！況修八解脫乃至十遍處而有 T07n0220_p0402c07║可得！況修空、無相、無願解脫門而有可得！況 T07n0220_p0402c08║修極喜地乃至法雲地而有可得！況修一切 T07n0220_p0402c09║陀羅尼門、三摩地門而有可得！況修五眼、六 T07n0220_p0402c10║神通而有可得！況修如來十力乃至十八佛 T07n0220_p0402c11║不共法而有可得！況修三十二大士相、八十 T07n0220_p0402c12║隨好而有可得！況修無忘失法、恒住捨性而 T07n0220_p0402c13║有可得！況修一切智、道相智、一切相智而有 T07n0220_p0402c14║可得！況修一切菩薩摩訶薩行而有可得！ T07n0220_p0402c15║況修諸佛無上正等菩提而有可得！ 「善現！諸 T07n0220_p0402c16║菩薩摩訶薩於所修住一切佛法若有所得， T07n0220_p0402c17║無有是處。如是，善現！諸菩薩摩訶薩行深般 T07n0220_p0402c18║若波羅蜜多，方便修行大菩提行，證得無上 T07n0220_p0402c19║正等菩提，利樂有情常無間斷。」 T07n0220_p0402c20║ 第二分無闕品第七十九之一 T07n0220_p0402c21║爾時，具壽善現白佛言：「世尊！若菩薩摩訶薩 T07n0220_p0402c22║雖勤精進修行布施波羅蜜多乃至般若波羅 T07n0220_p0402c23║蜜多，安住內空乃至無性自性空，安住真如 T07n0220_p0402c24║乃至不思議界，安住苦、集、滅、道聖諦，修行四 T07n0220_p0402c25║念住乃至八聖道支，修行四靜慮、四無量、四 T07n0220_p0402c26║無色定，修行八解脫乃至十遍處，修行空、無 T07n0220_p0402c27║相、無願解脫門，修行極喜地乃至法雲地，修 T07n0220_p0402c28║行一切陀羅尼門、三摩地門，修行五眼、六神 T07n0220_p0402c29║通，修行如來十力乃至十八佛不共法，修行 T07n0220_p0403a01║三十二大士相、八十隨好，修行無忘失法、恒 T07n0220_p0403a02║住捨性，修行一切智、道相智、一切相智，修行 T07n0220_p0403a03║一切菩薩摩訶薩行，修行諸佛無上正等菩 T07n0220_p0403a04║提，若菩提道修未圓滿，不能證得所求無上 T07n0220_p0403a05║正等菩提。世尊！云何菩薩摩訶薩修菩提道 T07n0220_p0403a06║令得圓滿，能證無上正等菩提？」 佛告善現：「若 T07n0220_p0403a07║菩薩摩訶薩行深般若波羅蜜多時，具足殊 T07n0220_p0403a08║勝方便善巧，由此方便善巧力故，修行布施 T07n0220_p0403a09║波羅蜜多時，不得布施，不得施者，不得受者， T07n0220_p0403a10║亦不遠離如是諸法而行布施波羅蜜多，是 T07n0220_p0403a11║菩薩摩訶薩如是施時，能具照明三菩提道， T07n0220_p0403a12║修菩提道速能成就。如是，善現！諸菩薩摩訶 T07n0220_p0403a13║薩行深般若波羅蜜多，方便善巧修菩提道 T07n0220_p0403a14║令得圓滿，能證無上正等菩提。如是，善現！若 T07n0220_p0403a15║菩薩摩訶薩行深般若波羅蜜多時，具足殊 T07n0220_p0403a16║勝方便善巧，由此方便善巧力故，修行淨戒、 T07n0220_p0403a17║安忍、精進、靜慮、般若波羅蜜多，廣說乃至修 T07n0220_p0403a18║行一切菩薩摩訶薩行、諸佛無上正等菩提， T07n0220_p0403a19║隨其所應皆當廣說。」 T07n0220_p0403a20║爾時，具壽舍利子白佛言：「世尊！云何菩薩摩 T07n0220_p0403a21║訶薩行深般若波羅蜜多時，勇猛正勤修菩 T07n0220_p0403a22║提道？」 佛告舍利子：「若菩薩摩訶薩行深般若 T07n0220_p0403a23║波羅蜜多時方便善巧，不和合色、受、想、行、識， T07n0220_p0403a24║不離散色、受、想、行、識；不和合眼處乃至意處， T07n0220_p0403a25║不離散眼處乃至意處；不和合色處乃至法 T07n0220_p0403a26║處，不離散色處乃至法處；不和合眼界乃至 T07n0220_p0403a27║意界，不離散眼界乃至意界；不和合色界乃 T07n0220_p0403a28║至法界，不離散色界乃至法界；不和合眼識 T07n0220_p0403a29║界乃至意識界，不離散眼識界乃至意識界； T07n0220_p0403b01║不和合眼觸乃至意觸，不離散眼觸乃至意 T07n0220_p0403b02║觸；不和合眼觸為緣所生諸受乃至意觸為 T07n0220_p0403b03║緣所生諸受，不離散眼觸為緣所生諸受乃至 T07n0220_p0403b04║意觸為緣所生諸受；不和合地界乃至識界， T07n0220_p0403b05║不離散地界乃至識界；不和合因緣乃至增 T07n0220_p0403b06║上緣，不離散因緣乃至增上緣；不和合從緣 T07n0220_p0403b07║所生諸法，不離散從緣所生諸法；不和合無 T07n0220_p0403b08║明乃至老死，不離散無明乃至老死。所以者 T07n0220_p0403b09║何？如是諸法皆無自性可合、離故。 「舍利子！若 T07n0220_p0403b10║菩薩摩訶薩行深般若波羅蜜多時方便善 T07n0220_p0403b11║巧，不和合布施波羅蜜多乃至般若波羅蜜多， T07n0220_p0403b12║不離散布施波羅蜜多乃至般若波羅蜜多； T07n0220_p0403b13║不和合內空乃至無性自性空，不離散內空 T07n0220_p0403b14║乃至無性自性空；不和合真如乃至不思議 T07n0220_p0403b15║界，不離散真如乃至不思議界；不和合苦、集、 T07n0220_p0403b16║滅、道聖諦，不離散苦、集、滅、道聖諦；不和合四 T07n0220_p0403b17║念住乃至八聖道支，不離散四念住乃至八 T07n0220_p0403b18║聖道支；不和合四靜慮、四無量、四無色定，不 T07n0220_p0403b19║離散四靜慮、四無量、四無色定；不和合八解 T07n0220_p0403b20║脫乃至十遍處，不離散八解脫乃至十遍處； T07n0220_p0403b21║不和合空、無相、無願解脫門，不離散空、無相、 T07n0220_p0403b22║無願解脫門；不和合淨觀地乃至如來地，不 T07n0220_p0403b23║離散淨觀地乃至如來地；不和合極喜地乃 T07n0220_p0403b24║至法雲地，不離散極喜地乃至法雲地；不和 T07n0220_p0403b25║合一切陀羅尼門、三摩地門，不離散一切陀 T07n0220_p0403b26║羅尼門、三摩地門；不和合五眼、六神通，不離 T07n0220_p0403b27║散五眼、六神通；不和合如來十力乃至十八 T07n0220_p0403b28║佛不共法，不離散如來十力乃至十八佛不 T07n0220_p0403b29║共法；不和合三十二大士相、八十隨好，不離 T07n0220_p0403c01║散三十二大士相、八十隨好；不和合無忘失 T07n0220_p0403c02║法、恒住捨性，不離散無忘失法、恒住捨性；不 T07n0220_p0403c03║和合一切智、道相智、一切相智，不離散一切 T07n0220_p0403c04║智、道相智、一切相智；不和合預流果乃至獨 T07n0220_p0403c05║覺菩提，不離散預流果乃至獨覺菩提；不和 T07n0220_p0403c06║合一切菩薩摩訶薩行，不離散一切菩薩摩 T07n0220_p0403c07║訶薩行；不和合諸佛無上正等菩提，不離散 T07n0220_p0403c08║諸佛無上正等菩提。所以者何？如是諸法皆 T07n0220_p0403c09║無自性可合、離故。 「如是，舍利子！諸菩薩摩訶 T07n0220_p0403c10║薩行深般若波羅蜜多時，勇猛正勤修菩提 T07n0220_p0403c11║道。」 時，舍利子復白佛言：「若一切法都無自性 T07n0220_p0403c12║可合、離者，云何菩薩摩訶薩引發般若波羅 T07n0220_p0403c13║蜜多於中修學？世尊！若菩薩摩訶薩不學般 T07n0220_p0403c14║若波羅蜜多，終不能得所求無上正等菩提。」 T07n0220_p0403c15║佛告舍利子：「如是！如是！如汝所說。若菩薩摩 T07n0220_p0403c16║訶薩不學般若波羅蜜多，終不能得所求無 T07n0220_p0403c17║上正等菩提。舍利子！諸菩薩摩訶薩要學般 T07n0220_p0403c18║若波羅蜜多，乃能證得所求無上正等菩提。 T07n0220_p0403c19║舍利子！諸菩薩摩訶薩所求無上正等菩提， T07n0220_p0403c20║要有方便善巧乃能證得，非無方便善巧而 T07n0220_p0403c21║能證得。 「舍利子！諸菩薩摩訶薩行深般若波 T07n0220_p0403c22║羅蜜多時，若見有法自性可得則應可取，不 T07n0220_p0403c23║見有法自性可得當何所取？所謂不取此是 T07n0220_p0403c24║般若波羅蜜多乃至布施波羅蜜多，此是色 T07n0220_p0403c25║乃至識，此是眼處乃至意處，此是色處乃至 T07n0220_p0403c26║法處，此是眼界乃至意界，此是色界乃至法 T07n0220_p0403c27║界，此是眼識界乃至意識界，此是眼觸乃至 T07n0220_p0403c28║意觸，此是眼觸為緣所生諸受乃至意觸為 T07n0220_p0403c29║緣所生諸受，此是地界乃至識界，此是因緣 T07n0220_p0404a01║乃至增上緣，此是從緣所生諸法，此是無明 T07n0220_p0404a02║乃至老死，此是內空乃至無性自性空，此是 T07n0220_p0404a03║真如乃至不思議界，此是苦、集、滅、道聖諦，此 T07n0220_p0404a04║是四念住乃至八聖道支，此是四靜慮、四無 T07n0220_p0404a05║量、四無色定，此是八解脫乃至十遍處，此是 T07n0220_p0404a06║空、無相、無願解脫門，此是淨觀地乃至如來 T07n0220_p0404a07║地，此是極喜地乃至法雲地，此是一切陀羅 T07n0220_p0404a08║尼門、三摩地門，此是五眼、六神通，此是如來 T07n0220_p0404a09║十力乃至十八佛不共法，此是三十二大士 T07n0220_p0404a10║相、八十隨好，此是無忘失法、恒住捨性，此是 T07n0220_p0404a11║一切智、道相智、一切相智，此是預流果乃至 T07n0220_p0404a12║獨覺菩提，此是一切菩薩摩訶薩行，此是諸 T07n0220_p0404a13║佛無上正等菩提，此是異生、此是聲聞、此是 T07n0220_p0404a14║獨覺、此是菩薩、此是如來。 T07n0220_p0404a15║大般若波羅蜜多經卷第四百七十四