【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0393b01║ T07n0220_p0393b02║大般若波羅蜜多經卷第四百七 T07n0220_p0393b03║十三 T07n0220_p0393b04║ T07n0220_p0393b05║ 三藏法師玄奘奉 詔譯 T07n0220_p0393b06║第二分善達品第七十七之三 T07n0220_p0393b07║「如是，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0393b08║多時，雖不見法界離諸法有，不見諸法離法 T07n0220_p0393b09║界有，不見有情及彼施設實事可得，而能發 T07n0220_p0393b10║生方便善巧，自修行六波羅蜜多，亦勸他修 T07n0220_p0393b11║行六波羅蜜多，無倒稱揚修行六波羅蜜多 T07n0220_p0393b12║法，歡喜讚歎修行六波羅蜜多者；自受持十 T07n0220_p0393b13║善業道，亦勸他受持十善業道，無倒稱揚受 T07n0220_p0393b14║持十善業道法，歡喜讚歎受持十善業道者； T07n0220_p0393b15║自受持五戒，亦勸他受持五戒，無倒稱揚受 T07n0220_p0393b16║持五戒法，歡喜讚歎受持五戒者；自受持八 T07n0220_p0393b17║戒，亦勸他受持八戒，無倒稱揚受持八戒法， T07n0220_p0393b18║歡喜讚歎受持八戒者；自受持出家戒，亦勸 T07n0220_p0393b19║他受持出家戒，無倒稱揚受持出家戒法，歡 T07n0220_p0393b20║喜讚歎受持出家戒者；自修行四靜慮，亦勸 T07n0220_p0393b21║他修行四靜慮，無倒稱揚修行四靜慮法，歡 T07n0220_p0393b22║喜讚歎修行四靜慮者；自修行四無量，亦勸 T07n0220_p0393b23║他修行四無量，無倒稱揚修行四無量法，歡 T07n0220_p0393b24║喜讚歎修行四無量者；自修行四無色定，亦 T07n0220_p0393b25║勸他修行四無色定，無倒稱揚修行四無色 T07n0220_p0393b26║定法，歡喜讚歎修行四無色定者；自修行四 T07n0220_p0393b27║念住乃至八聖道支，亦勸他修行四念住乃 T07n0220_p0393b28║至八聖道支，無倒稱揚修行四念住乃至八 T07n0220_p0393b29║聖道支法，歡喜讚歎修行四念住乃至八聖 T07n0220_p0393c01║道支者；自修行空、無相、無願解脫門，亦勸他 T07n0220_p0393c02║修行空、無相、無願解脫門，無倒稱揚修行空、 T07n0220_p0393c03║無相、無願解脫門法，歡喜讚歎修行空、無相、 T07n0220_p0393c04║無願解脫門者；自安住內空乃至無性自性 T07n0220_p0393c05║空，亦勸他安住內空乃至無性自性空，無倒 T07n0220_p0393c06║稱揚安住內空乃至無性自性空法，歡喜讚 T07n0220_p0393c07║歎安住內空乃至無性自性空者；自安住真 T07n0220_p0393c08║如乃至不思議界，亦勸他安住真如乃至不 T07n0220_p0393c09║思議界，無倒稱揚安住真如乃至不思議界 T07n0220_p0393c10║法，歡喜讚歎安住真如乃至不思議界者；自 T07n0220_p0393c11║安住苦、集、滅、道聖諦，亦勸他安住苦、集、滅、道 T07n0220_p0393c12║聖諦，無倒稱揚安住苦、集、滅、道聖諦法，歡喜 T07n0220_p0393c13║讚歎安住苦、集、滅、道聖諦者；自修行八解脫， T07n0220_p0393c14║亦勸他修行八解脫，無倒稱揚修行八解脫 T07n0220_p0393c15║法，歡喜讚歎修行八解脫者；自修行八勝處， T07n0220_p0393c16║亦勸他修行八勝處，無倒稱揚修行八勝處 T07n0220_p0393c17║法，歡喜讚歎修行八勝處者；自修行九次第 T07n0220_p0393c18║定，亦勸他修行九次第定，無倒稱揚修行九 T07n0220_p0393c19║次第定法，歡喜讚歎修行九次第定者；自修 T07n0220_p0393c20║行十遍處，亦勸他修行十遍處，無倒稱揚修 T07n0220_p0393c21║行十遍處法，歡喜讚歎修行十遍處者；自修 T07n0220_p0393c22║行菩薩十地，亦勸他修行菩薩十地，無倒稱 T07n0220_p0393c23║揚修行菩薩十地法，歡喜讚歎修行菩薩十 T07n0220_p0393c24║地者；自修行一切陀羅尼門，亦勸他修行一 T07n0220_p0393c25║切陀羅尼門，無倒稱揚修行一切陀羅尼門 T07n0220_p0393c26║法，歡喜讚歎修行一切陀羅尼門者；自修行 T07n0220_p0393c27║一切三摩地門，亦勸他修行一切三摩地門， T07n0220_p0393c28║無倒稱揚修行一切三摩地門法，歡喜讚歎 T07n0220_p0393c29║修行一切三摩地門者；自圓滿五眼，亦勸他 T07n0220_p0394a01║圓滿五眼，無倒稱揚圓滿五眼法，歡喜讚歎 T07n0220_p0394a02║圓滿五眼者；自圓滿六神通，亦勸他圓滿六 T07n0220_p0394a03║神通，無倒稱揚圓滿六神通法，歡喜讚歎圓 T07n0220_p0394a04║滿六神通者；自圓滿如來十力，亦勸他圓滿 T07n0220_p0394a05║如來十力，無倒稱揚圓滿如來十力法，歡喜 T07n0220_p0394a06║讚歎圓滿如來十力者；自圓滿四無所畏，亦 T07n0220_p0394a07║勸他圓滿四無所畏，無倒稱揚圓滿四無所 T07n0220_p0394a08║畏法，歡喜讚歎圓滿四無所畏者；自圓滿四 T07n0220_p0394a09║無礙解，亦勸他圓滿四無礙解，無倒稱揚圓 T07n0220_p0394a10║滿四無礙解法，歡喜讚歎圓滿四無礙解者； T07n0220_p0394a11║自圓滿大慈、大悲、大喜、大捨，亦勸他圓滿大 T07n0220_p0394a12║慈、大悲、大喜、大捨，無倒稱揚圓滿大慈、大悲、 T07n0220_p0394a13║大喜、大捨法，歡喜讚歎圓滿大慈、大悲、大喜、 T07n0220_p0394a14║大捨者；自圓滿十八佛不共法，亦勸他圓滿 T07n0220_p0394a15║十八佛不共法，無倒稱揚圓滿十八佛不共 T07n0220_p0394a16║法法，歡喜讚歎圓滿十八佛不共法者；自圓 T07n0220_p0394a17║滿無忘失法，亦勸他圓滿無忘失法，無倒稱 T07n0220_p0394a18║揚圓滿無忘失法法，歡喜讚歎圓滿無忘失 T07n0220_p0394a19║法者；自圓滿恒住捨性，亦勸他圓滿恒住捨 T07n0220_p0394a20║性，無倒稱揚圓滿恒住捨性法，歡喜讚歎圓 T07n0220_p0394a21║滿恒住捨性者；自圓滿一切智，亦勸他圓滿 T07n0220_p0394a22║一切智，無倒稱揚圓滿一切智法，歡喜讚歎 T07n0220_p0394a23║圓滿一切智者；自圓滿道相智，亦勸他圓滿 T07n0220_p0394a24║道相智，無倒稱揚圓滿道相智法，歡喜讚歎 T07n0220_p0394a25║圓滿道相智者；自圓滿一切相智，亦勸他圓 T07n0220_p0394a26║滿一切相智，無倒稱揚圓滿一切相智法，歡 T07n0220_p0394a27║喜讚歎圓滿一切相智者；自圓滿三十二大 T07n0220_p0394a28║士相、八十隨好，亦勸他圓滿三十二大士相、 T07n0220_p0394a29║八十隨好，無倒稱揚圓滿三十二大士相、八 T07n0220_p0394b01║十隨好法，歡喜讚歎圓滿三十二大士相、八 T07n0220_p0394b02║十隨好者。 「善現！若真法界初、中、後際有差別 T07n0220_p0394b03║者，則諸菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0394b04║不能施設方便善巧，為諸有情說真法界，嚴 T07n0220_p0394b05║淨佛土、成熟有情，修諸菩薩摩訶薩行，證得 T07n0220_p0394b06║無上正等菩提，能盡未來利樂一切。以真法 T07n0220_p0394b07║界初、中、後際常無差別，是故菩薩摩訶薩行 T07n0220_p0394b08║深般若波羅蜜多時，能善施設方便善巧，為 T07n0220_p0394b09║諸有情說真法界，嚴淨佛土、成熟有情，修諸 T07n0220_p0394b10║菩薩摩訶薩行，證得無上正等菩提，能盡未 T07n0220_p0394b11║來利樂一切。」 T07n0220_p0394b12║ 第二分實際品第七十八之一 T07n0220_p0394b13║爾時，具壽善現白佛言：「世尊！若諸有情、有情 T07n0220_p0394b14║施設俱畢竟不可得，諸菩薩摩訶薩為誰故 T07n0220_p0394b15║行甚深般若波羅蜜多？」 佛告善現：「諸菩薩摩 T07n0220_p0394b16║訶薩但以實際為量故行甚深般若波羅蜜 T07n0220_p0394b17║多。善現當知！若有情際異實際者，諸菩薩摩 T07n0220_p0394b18║訶薩則不應行甚深般若波羅蜜多，以有情 T07n0220_p0394b19║際不異實際，是故菩薩摩訶薩眾為諸有情 T07n0220_p0394b20║行深般若波羅蜜多。復次，善現！諸菩薩摩訶 T07n0220_p0394b21║薩行深般若波羅蜜多時，以不壞實際法，安 T07n0220_p0394b22║立有情令住實際。」 具壽善現復白佛言：「若有 T07n0220_p0394b23║情際即是實際，云何菩薩摩訶薩行深般若 T07n0220_p0394b24║波羅蜜多時，以不壞實際法，安立有情令住 T07n0220_p0394b25║實際？世尊！若菩薩摩訶薩行深般若波羅蜜 T07n0220_p0394b26║多時，安立有情令住實際，則為安立實際令 T07n0220_p0394b27║住實際。世尊！若菩薩摩訶薩行深般若波羅 T07n0220_p0394b28║蜜多時，安立實際令住實際，則為安立自性 T07n0220_p0394b29║令住自性，然理不應安立自性令住自性，云 T07n0220_p0394c01║何可說諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0394c02║時，以不壞實際法，安立有情令住實際？」 佛告 T07n0220_p0394c03║善現：「不可安立實際令住實際，亦不可安立 T07n0220_p0394c04║自性令住自性，然諸菩薩摩訶薩行深般若 T07n0220_p0394c05║波羅蜜多時，有方便善巧故，能安立有情令 T07n0220_p0394c06║住實際，而有情際不異實際，有情際與實際 T07n0220_p0394c07║無二無二處。」 T07n0220_p0394c08║具壽善現復白佛言：「何等名為諸菩薩摩訶 T07n0220_p0394c09║薩方便善巧？諸菩薩摩訶薩行深般若波羅 T07n0220_p0394c10║蜜多時，由此方便善巧力故，安立有情令住 T07n0220_p0394c11║實際，而能不壞實際之相？」 佛告善現：「諸菩薩 T07n0220_p0394c12║摩訶薩行深般若波羅蜜多時，成就如是方 T07n0220_p0394c13║便善巧，由此方便善巧力故，安立有情令住 T07n0220_p0394c14║布施。既安立已，為說布施前、後、中際無差別 T07n0220_p0394c15║相，謂作是言：『如是布施前、後、中際無不皆空， T07n0220_p0394c16║施者、受者、施所得果亦復皆空，如是一切於 T07n0220_p0394c17║實際中都無所有、皆不可得。汝等勿執布施、 T07n0220_p0394c18║施者、受者、施果各各有異，汝等若能不執布 T07n0220_p0394c19║施、施者、受者、施果各異，所修施福則趣甘露 T07n0220_p0394c20║得甘露果，定以甘露而作後邊。』 「復作是言：『汝 T07n0220_p0394c21║等用此所修布施，勿取色乃至識，勿取眼處 T07n0220_p0394c22║乃至意處，勿取色處乃至法處，勿取眼界乃 T07n0220_p0394c23║至意界，勿取色界乃至法界，勿取眼識界乃 T07n0220_p0394c24║至意識界，勿取眼觸乃至意觸，勿取眼觸為 T07n0220_p0394c25║緣所生諸受乃至意觸為緣所生諸受，勿取 T07n0220_p0394c26║地界乃至識界，勿取因緣乃至增上緣，勿取 T07n0220_p0394c27║從緣所生諸法，勿取無明乃至老死，勿取布 T07n0220_p0394c28║施波羅蜜多乃至般若波羅蜜多，勿取四靜 T07n0220_p0394c29║慮、四無量、四無色定，勿取四念住乃至八聖 T07n0220_p0395a01║道支，勿取空、無相、無願解脫門，勿取內空乃 T07n0220_p0395a02║至無性自性空，勿取真如乃至不思議界，勿 T07n0220_p0395a03║取苦、集、滅、道聖諦，勿取八解脫乃至十遍處， T07n0220_p0395a04║勿取淨觀地乃至如來地，勿取極喜地乃至 T07n0220_p0395a05║法雲地，勿取一切陀羅尼門、三摩地門，勿取 T07n0220_p0395a06║五眼、六神通，勿取如來十力乃至十八佛不 T07n0220_p0395a07║共法，勿取三十二大士相、八十隨好，勿取無 T07n0220_p0395a08║忘失法、恒住捨性，勿取一切智、道相智、一切 T07n0220_p0395a09║相智，勿取預流果乃至獨覺菩提，勿取一切 T07n0220_p0395a10║菩薩摩訶薩行，勿取諸佛無上正等菩提，勿 T07n0220_p0395a11║取善、非善法，勿取有記、無記法，勿取有漏、無 T07n0220_p0395a12║漏法，勿取世間、出世間法，勿取有為、無為法。 T07n0220_p0395a13║所以者何？一切布施布施性空，一切施者施 T07n0220_p0395a14║者性空，一切受者受者性空，一切施果施果 T07n0220_p0395a15║性空，空中布施、施者、受者及諸施果皆不可 T07n0220_p0395a16║得。何以故？如是諸法差別自性皆畢竟空，畢 T07n0220_p0395a17║竟空中如是諸法不可得故。由此諸法不可 T07n0220_p0395a18║得故，餘所取法亦不可得。』 T07n0220_p0395a19║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0395a20║多時，成就如是方便善巧，由此方便善巧力 T07n0220_p0395a21║故，安立有情令住淨戒。既安立已，復作是言： T07n0220_p0395a22║『汝等今者於諸有情應深慈愍，離斷生命，廣 T07n0220_p0395a23║說乃至應離邪見修行正見。所以者何？如是 T07n0220_p0395a24║諸法都無自性，汝等不應分別執著。汝等復 T07n0220_p0395a25║應如實觀察，何法名生欲斷其命？復以何緣 T07n0220_p0395a26║而斷彼命？廣說乃至何法名為所邪見境欲 T07n0220_p0395a27║起邪見？復以何緣而起邪見？如是一切自性 T07n0220_p0395a28║皆空。』 「善現！是菩薩摩訶薩行深般若波羅蜜 T07n0220_p0395a29║多時，成就如是方便善巧，能善成熟諸有情 T07n0220_p0395b01║類，以無量門為說布施及淨戒果俱不可得， T07n0220_p0395b02║令知布施及淨戒果自性皆空。彼既了知所 T07n0220_p0395b03║修布施及淨戒果自性空已，能於其中不生 T07n0220_p0395b04║執著，由不執著心無散亂，無散亂故能發妙 T07n0220_p0395b05║慧，由此妙慧永斷隨眠及諸纏已，入無餘依 T07n0220_p0395b06║般涅槃界。 「善現！如是依世俗說不依勝義。所 T07n0220_p0395b07║以者何？空中無有少法可得，若已涅槃、若當 T07n0220_p0395b08║涅槃、若今涅槃、若涅槃者、若由此故得般涅 T07n0220_p0395b09║槃，如是一切都無所有、皆畢竟空，畢竟空性 T07n0220_p0395b10║即是涅槃，離此涅槃無別有法。 T07n0220_p0395b11║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0395b12║多時，成就如是方便善巧，由此方便善巧力 T07n0220_p0395b13║故，見諸有情心多瞋忿，深生慈愍方便教誡， T07n0220_p0395b14║作如是言：『汝等今者應修安忍樂安忍法，調 T07n0220_p0395b15║伏其心受安忍行。汝所瞋法自性皆空，云何 T07n0220_p0395b16║於中而生瞋忿？汝等復應如實觀察，我由何 T07n0220_p0395b17║法而生瞋忿？誰能瞋忿？瞋忿於誰？如是諸法 T07n0220_p0395b18║皆本性空，本性空法未曾不空。如是空性非 T07n0220_p0395b19║佛所作，非菩薩作，非獨覺作，非聲聞作，亦非 T07n0220_p0395b20║天、龍、諸神、藥叉、健達縛、阿素洛、揭路荼、緊捺洛、 T07n0220_p0395b21║莫呼洛伽、人非人作，亦非四大王眾天乃至 T07n0220_p0395b22║他化自在天作，亦非梵眾天乃至色究竟天 T07n0220_p0395b23║作，亦非空無邊處天乃至非想非非想處天 T07n0220_p0395b24║作。汝等復應如實觀察，如是瞋忿由何而生？ T07n0220_p0395b25║為屬於誰？復於誰起？當獲何果？現得何利？是 T07n0220_p0395b26║一切法皆本性空，非空性中有所瞋忿，故應 T07n0220_p0395b27║安忍以自饒益。』 「如是，善現！諸菩薩摩訶薩行 T07n0220_p0395b28║深般若波羅蜜多時，成就最勝方便善巧，安 T07n0220_p0395b29║立有情於性空理、性空因果，漸以無上正等 T07n0220_p0395c01║菩提示現、勸導、讚勵、慶喜，令善安住速能證 T07n0220_p0395c02║得。善現！如是依世俗說不依勝義。所以者何？ T07n0220_p0395c03║本性空中能得、所得、得處、得時一切非有。善 T07n0220_p0395c04║現當知！是名實際本性空理。諸菩薩摩訶薩 T07n0220_p0395c05║為欲饒益諸有情故，依此實際本性空理行 T07n0220_p0395c06║深般若波羅蜜多，不得有情及彼施設。何以 T07n0220_p0395c07║故？善現！以一切法離有情故，有情離故法不 T07n0220_p0395c08║可得，法及有情相待立故。 T07n0220_p0395c09║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0395c10║時，成就如是方便善巧，由此方便善巧力故， T07n0220_p0395c11║見諸有情身心懈怠退失精進，方便勸導令 T07n0220_p0395c12║其發起身心精進修諸善法，作如是言：『諸善 T07n0220_p0395c13║男子！應深信受本性空中無懈怠法、無懈怠 T07n0220_p0395c14║者、無懈怠處、無懈怠時、無由此法發生懈怠， T07n0220_p0395c15║如是一切本性皆空不越空理。汝等應發身 T07n0220_p0395c16║心精進，捨諸懈怠勤修善法，謂修布施波羅 T07n0220_p0395c17║蜜多乃至般若波羅蜜多，若修四靜慮、四無 T07n0220_p0395c18║量、四無色定，若修四念住乃至八聖道支，若 T07n0220_p0395c19║修空、無相、無願解脫門，若住內空乃至無性 T07n0220_p0395c20║自性空，若住真如乃至不思議界，若住苦、集、 T07n0220_p0395c21║滅、道聖諦，若修八解脫乃至十遍處，若修淨 T07n0220_p0395c22║觀地乃至如來地，若修極喜地乃至法雲地， T07n0220_p0395c23║若修一切陀羅尼門、三摩地門，若修五眼、六 T07n0220_p0395c24║神通，若修如來十力乃至十八佛不共法，若 T07n0220_p0395c25║修三十二大士相、八十隨好，若修無忘失法、 T07n0220_p0395c26║恒住捨性，若修一切智、道相智、一切相智，若 T07n0220_p0395c27║修預流果乃至獨覺菩提，若修一切菩薩摩 T07n0220_p0395c28║訶薩行，若修諸佛無上正等菩提，若修諸餘 T07n0220_p0395c29║無量佛法，應勤精進勿生懈怠，若生懈怠受 T07n0220_p0396a01║苦無窮。諸善男子！是一切法皆本性空無諸 T07n0220_p0396a02║障礙，汝等應觀本性空理無障礙中無懈怠 T07n0220_p0396a03║法、無懈怠者，此處、時、緣亦不可得。』 「如是，善現！ T07n0220_p0396a04║諸菩薩摩訶薩行深般若波羅蜜多時，成就 T07n0220_p0396a05║殊勝方便善巧，安立有情令住諸法本性空 T07n0220_p0396a06║理，雖令安住而無二想。所以者何？本性空理 T07n0220_p0396a07║無二無別，非無二法可於其中而作二想。 「復 T07n0220_p0396a08║次，善現！是菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0396a09║依本性空教誡教授諸有情類令勤修學，謂 T07n0220_p0396a10║作是言：『諸善男子！汝於善法當勤精進，若修 T07n0220_p0396a11║布施波羅蜜多乃至般若波羅蜜多時，於此 T07n0220_p0396a12║諸法不應思惟二、不二相；若修四靜慮、四無 T07n0220_p0396a13║量、四無色定時，於此諸法不應思惟二、不二 T07n0220_p0396a14║相；若修四念住乃至八聖道支時，於此諸法 T07n0220_p0396a15║不應思惟二、不二相；若修空、無相、無願解脫 T07n0220_p0396a16║門時，於此諸法不應思惟二、不二相；若住內 T07n0220_p0396a17║空乃至無性自性空時，於此諸法不應思惟 T07n0220_p0396a18║二、不二相；若住真如乃至不思議界時，於此 T07n0220_p0396a19║諸法不應思惟二、不二相；若住苦、集、滅、道聖 T07n0220_p0396a20║諦時，於此諸法不應思惟二、不二相；若修八 T07n0220_p0396a21║解脫乃至十遍處時，於此諸法不應思惟二、 T07n0220_p0396a22║不二相；若修淨觀地乃至如來地時，不應思 T07n0220_p0396a23║惟二、不二相；若修極喜地乃至法雲地時，於 T07n0220_p0396a24║此諸法不應思惟二、不二相；若修一切陀羅 T07n0220_p0396a25║尼門、三摩地門時，於此諸法不應思惟二、不 T07n0220_p0396a26║二相；若修五眼、六神通時，於此諸法不應思 T07n0220_p0396a27║惟二、不二相；若修如來十力乃至十八佛不 T07n0220_p0396a28║共法時，於此諸法不應思惟二、不二相；若修 T07n0220_p0396a29║三十二大士相、八十隨好時，於此諸法不應 T07n0220_p0396b01║思惟二、不二相；若修無忘失法、恒住捨性時， T07n0220_p0396b02║於此諸法不應思惟二、不二相；若修一切智、 T07n0220_p0396b03║道相智、一切相智時，於此諸法不應思惟二、 T07n0220_p0396b04║不二相；若修預流果乃至獨覺菩提時，於此 T07n0220_p0396b05║諸法不應思惟二、不二相；若修一切菩薩摩 T07n0220_p0396b06║訶薩行、諸佛無上正等菩提時，於此諸法不 T07n0220_p0396b07║應思惟二、不二相；若修諸餘無量佛法時，於 T07n0220_p0396b08║此諸法不應思惟二、不二相。何以故？善男子！ T07n0220_p0396b09║如是諸法皆本性空，本性空理不應思惟二、 T07n0220_p0396b10║不二故。』 「如是，善現！諸菩薩摩訶薩行深般若 T07n0220_p0396b11║波羅蜜多，成就殊勝方便善巧，行菩薩行成 T07n0220_p0396b12║熟有情，諸有情類既成熟已，隨其所應漸次 T07n0220_p0396b13║安立，或令住預流果，或令住一來果，或令住 T07n0220_p0396b14║不還果，或令住阿羅漢果，或令住獨覺菩提， T07n0220_p0396b15║或令住菩薩勝位，或令住無上正等菩提。 T07n0220_p0396b16║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0396b17║多時，成就如是方便善巧，由此方便善巧力 T07n0220_p0396b18║故，見諸有情心多散亂，於諸欲境不攝諸根， T07n0220_p0396b19║發起種種不寂靜業，見已方便令入勝定，謂 T07n0220_p0396b20║作是言：『來！善男子！汝應修習勝三摩地，勿起 T07n0220_p0396b21║散亂及勝定想。所以者何？是一切法皆本性 T07n0220_p0396b22║空，本性空中無法可得、可名散亂或名一心。 T07n0220_p0396b23║汝等若能住此勝定，所作善事皆速成滿，亦 T07n0220_p0396b24║隨所欲住本性空。何等名為所作善事？謂起 T07n0220_p0396b25║勝淨身、語、意業，若修布施波羅蜜多乃至般 T07n0220_p0396b26║若波羅蜜多，若修四念住乃至八聖道支，若 T07n0220_p0396b27║修空、無相、無願解脫門，若住內空乃至無性 T07n0220_p0396b28║自性空，若住真如乃至不思議界，若住苦、集、 T07n0220_p0396b29║滅、道聖諦，若修四靜慮、四無量、四無色定，若 T07n0220_p0396c01║修八解脫乃至十遍處，若修淨觀地乃至如 T07n0220_p0396c02║來地，若趣菩薩正性離生，若修極喜地乃至 T07n0220_p0396c03║法雲地，若修一切陀羅尼門、三摩地門，若修 T07n0220_p0396c04║五眼、六神通，若修如來十力乃至十八佛不 T07n0220_p0396c05║共法，若修三十二大士相、八十隨好，若修無 T07n0220_p0396c06║忘失法、恒住捨性，若修一切智、道相智、一切 T07n0220_p0396c07║相智，若修聲聞道、獨覺道、菩薩道、如來道，若 T07n0220_p0396c08║修預流果乃至獨覺菩提，若修菩薩摩訶薩 T07n0220_p0396c09║行及佛無上正等菩提，若成熟有情、嚴淨佛 T07n0220_p0396c10║土。如是一切勝淨善法，由勝定力皆速成 T07n0220_p0396c11║辦，及隨所願住本性空。』 「如是，善現！諸菩薩 T07n0220_p0396c12║摩訶薩行深般若波羅蜜多方便善巧，從初 T07n0220_p0396c13║發心乃至究竟，求作善利常無間斷，為欲利 T07n0220_p0396c14║樂諸有情故，從一佛土至一佛土，親近供養 T07n0220_p0396c15║諸佛世尊，於諸佛所聽受正法，捨身受身經 T07n0220_p0396c16║無量劫，乃至無上正等菩提，於其中間終不 T07n0220_p0396c17║忘失。是菩薩摩訶薩得陀羅尼諸根無減。所 T07n0220_p0396c18║以者何？是菩薩摩訶薩恒具善修一切智智， T07n0220_p0396c19║諸有所作能善思惟。由具善修一切智智，諸 T07n0220_p0396c20║有所作能善思惟，於一切道悉能修習，謂聲 T07n0220_p0396c21║聞道、若獨覺道、若菩薩道、若諸佛道、若勝天 T07n0220_p0396c22║道、若勝人道、若諸菩薩勝神通道。是菩薩摩 T07n0220_p0396c23║訶薩由住殊勝神通道故，常作有情諸利樂 T07n0220_p0396c24║事，雖經諸趣生死輪迴，而勝神通常無退減。 T07n0220_p0396c25║由無退減異熟神通，常作自他勝饒益事。如 T07n0220_p0396c26║是，善現！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0396c27║住本性空方便善巧，能善利樂諸有情類，疾 T07n0220_p0396c28║證無上正等菩提。 T07n0220_p0396c29║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0397a01║多時，成就如是方便善巧，由此方便善巧力 T07n0220_p0397a02║故住本性空，見諸有情智慧薄少，愚癡顛倒 T07n0220_p0397a03║造諸惡業，方便引入甚深般若波羅蜜多，作 T07n0220_p0397a04║如是言：『來！善男子！應修般若波羅蜜多，觀一 T07n0220_p0397a05║切法本性空寂，汝等若能修此般若波羅蜜 T07n0220_p0397a06║多，觀一切法本性空寂，諸所修行身、語、意業， T07n0220_p0397a07║皆趣甘露得甘露果，定以甘露而作後邊。諸 T07n0220_p0397a08║善男子！是一切法皆本性空，本性空中有情 T07n0220_p0397a09║及法雖不可得，而所修行亦無退失。何以故？ T07n0220_p0397a10║善男子！本性空理非增非減，本性空中亦無增 T07n0220_p0397a11║減法。所以者何？本性空理無性為性，離諸分 T07n0220_p0397a12║別絕諸戲論，故於此中無增減法，由此所作 T07n0220_p0397a13║亦無退失。是故汝等應修般若波羅蜜多，觀 T07n0220_p0397a14║本性空作所應作。』如是，善現！諸菩薩摩訶薩 T07n0220_p0397a15║行深般若波羅蜜多，方便善巧教誡教授諸 T07n0220_p0397a16║有情類，令入般若波羅蜜多住本性空修諸 T07n0220_p0397a17║善業。 「善現！是菩薩摩訶薩如是教誡教授有 T07n0220_p0397a18║情常無懈廢，謂自常行十善業道，亦勸他常 T07n0220_p0397a19║行十善業道；自常受持五近事戒，亦勸他常 T07n0220_p0397a20║受持五近事戒；自常受持八近住戒，亦勸他 T07n0220_p0397a21║常受持八近住戒；自常受持出家戒，亦勸他 T07n0220_p0397a22║常受持出家戒；自常修行四靜慮、四無量、四 T07n0220_p0397a23║無色定，亦勸他常修行四靜慮、四無量、四無 T07n0220_p0397a24║色定；自常修行四念住乃至八聖道支，亦勸 T07n0220_p0397a25║他常修行四念住乃至八聖道支；自常修行 T07n0220_p0397a26║空、無相、無願解脫門，亦勸他常修行空、無相、 T07n0220_p0397a27║無願解脫門；自常修行布施波羅蜜多乃至 T07n0220_p0397a28║般若波羅蜜多，亦勸他常修行布施波羅蜜 T07n0220_p0397a29║多乃至般若波羅蜜多；自常安住內空乃至 T07n0220_p0397b01║無性自性空，亦勸他常安住內空乃至無性 T07n0220_p0397b02║自性空；自常安住真如乃至不思議界，亦勸 T07n0220_p0397b03║他常安住真如乃至不思議界；自常安住苦、 T07n0220_p0397b04║集、滅、道聖諦，亦勸他常安住苦、集、滅、道聖諦； T07n0220_p0397b05║自常修行八解脫乃至十遍處，亦勸他常修 T07n0220_p0397b06║行八解脫乃至十遍處；自常修行諸菩薩地， T07n0220_p0397b07║亦勸他常修行諸菩薩地；自常修行一切陀 T07n0220_p0397b08║羅尼門、三摩地門，亦勸他常修行一切陀羅 T07n0220_p0397b09║尼門、三摩地門；自常修學五眼、六神通，亦 T07n0220_p0397b10║勸他常修學五眼、六神通；自常修學如來十 T07n0220_p0397b11║力乃至十八佛不共法，亦勸他常修學如來 T07n0220_p0397b12║十力乃至十八佛不共法；自常修學三十二 T07n0220_p0397b13║大士相、八十隨好，亦勸他常修學三十二大 T07n0220_p0397b14║士相、八十隨好；自常修學無忘失法、恒住捨 T07n0220_p0397b15║性，亦勸他常修學無忘失法、恒住捨性；自常 T07n0220_p0397b16║修學一切智、道相智、一切相智，亦勸他常修 T07n0220_p0397b17║學一切智、道相智、一切相智；自常發起預流 T07n0220_p0397b18║果智乃至獨覺菩提智，而不住預流果乃至 T07n0220_p0397b19║獨覺菩提，亦勸他常發起預流果智乃至獨 T07n0220_p0397b20║覺菩提智，或令住預流果乃至獨覺菩提；自 T07n0220_p0397b21║常發起諸菩薩摩訶薩行，亦勸他常發起諸 T07n0220_p0397b22║菩薩摩訶薩行；自常發起諸佛無上正等菩 T07n0220_p0397b23║提道，亦勸他常發起諸佛無上正等菩提道。 T07n0220_p0397b24║「如是，善現！諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0397b25║多時，方便善巧自修善業常無懈廢，教誡教 T07n0220_p0397b26║授諸有情類令修善業常無懈廢。善現！是名 T07n0220_p0397b27║諸菩薩摩訶薩行深般若波羅蜜多時方便善 T07n0220_p0397b28║巧。由此方便善巧力故，安立有情於實際中， T07n0220_p0397b29║而能不壞實際之相。」 T07n0220_p0397c01║爾時，具壽善現白佛言：「世尊！若一切法皆本 T07n0220_p0397c02║性空，本性空中有情及法俱不可得，由此於 T07n0220_p0397c03║中亦無非法，云何菩薩摩訶薩為有情類求 T07n0220_p0397c04║證無上正等菩提，欲盡未來常作饒益？」 佛告 T07n0220_p0397c05║善現：「如是！如是！如汝所說。諸所有法皆本性 T07n0220_p0397c06║空，本性空中有情及法俱不可得，由此於中 T07n0220_p0397c07║亦無非法。善現當知！若一切法非本性空，諸 T07n0220_p0397c08║菩薩摩訶薩行深般若波羅蜜多時，不應安 T07n0220_p0397c09║住本性空理，求證無上正等菩提，為饒益有情 T07n0220_p0397c10║說本性空法。以一切法皆本性空，是故菩薩 T07n0220_p0397c11║摩訶薩行深般若波羅蜜多時，住一切法本 T07n0220_p0397c12║性空理，求證無上正等菩提，為饒益有情說 T07n0220_p0397c13║本性空法。 「善現！何等諸法本性皆空，而諸菩 T07n0220_p0397c14║薩摩訶薩行深般若波羅蜜多時，如實了知 T07n0220_p0397c15║本性空已，住本性空為他說法？善現！色乃至 T07n0220_p0397c16║識本性皆空，眼處乃至意處本性皆空，色處 T07n0220_p0397c17║乃至法處本性皆空，眼界乃至意界本性皆 T07n0220_p0397c18║空，色界乃至法界本性皆空，眼識界乃至意 T07n0220_p0397c19║識界本性皆空，眼觸乃至意觸本性皆空，眼 T07n0220_p0397c20║觸為緣所生諸受乃至意觸為緣所生諸受本 T07n0220_p0397c21║性皆空，地界乃至識界本性皆空，因緣乃至 T07n0220_p0397c22║增上緣本性皆空，從緣所生諸法本性皆空， T07n0220_p0397c23║無明乃至老死本性皆空，布施波羅蜜多乃 T07n0220_p0397c24║至般若波羅蜜多本性皆空，四靜慮、四無量、 T07n0220_p0397c25║四無色定本性皆空，四念住乃至八聖道支 T07n0220_p0397c26║本性皆空，空、無相、無願解脫門本性皆空，內 T07n0220_p0397c27║空乃至無性自性空本性皆空，真如乃至不 T07n0220_p0397c28║思議界本性皆空，苦、集、滅、道聖諦本性皆空， T07n0220_p0397c29║八解脫乃至十遍處本性皆空，淨觀地乃至 T07n0220_p0398a01║如來地本性皆空，極喜地乃至法雲地本性 T07n0220_p0398a02║皆空，一切陀羅尼門、三摩地門本性皆空，五 T07n0220_p0398a03║眼、六神通本性皆空，如來十力乃至十八佛 T07n0220_p0398a04║不共法本性皆空，三十二大士相、八十隨好 T07n0220_p0398a05║本性皆空，無忘失法、恒住捨性本性皆空，一 T07n0220_p0398a06║切智、道相智、一切相智本性皆空，預流果乃 T07n0220_p0398a07║至獨覺菩提本性皆空，一切菩薩摩訶薩行 T07n0220_p0398a08║本性皆空，諸佛無上正等菩提本性皆空，永 T07n0220_p0398a09║斷一切煩惱習氣相續本性皆空。諸菩薩摩 T07n0220_p0398a10║訶薩行深般若波羅蜜多時，如實了知色等 T07n0220_p0398a11║諸蘊乃至永斷一切煩惱習氣相續本性空 T07n0220_p0398a12║已，住本性空為諸有情宣說如是本性空法。 T07n0220_p0398a13║「復次，善現！若內空性本性不空，若外空、內外 T07n0220_p0398a14║空、空空、大空、勝義空、有為空、無為空、畢竟空、無 T07n0220_p0398a15║際空、散無散空、本性空、自共相空、一切法空、不 T07n0220_p0398a16║可得空、無性空、自性空、無性自性空性亦本 T07n0220_p0398a17║性不空者，則諸菩薩摩訶薩行深般若波羅 T07n0220_p0398a18║蜜多時，不應為諸有情說一切法皆本性空， T07n0220_p0398a19║若作是說壞本性空。然本性空理不可壞，非 T07n0220_p0398a20║常非斷。所以者何？本性空理無方無處，無所 T07n0220_p0398a21║從來亦無所去。如是空理亦名法住，此中無 T07n0220_p0398a22║法、無聚無散、無減無增、無生無滅、無淨無不 T07n0220_p0398a23║淨，是一切法本所住性。諸菩薩摩訶薩安住 T07n0220_p0398a24║其中，求趣無上正等菩提，不見有法有所求 T07n0220_p0398a25║趣，不見有法無所求趣，以一切法都無所住 T07n0220_p0398a26║故名法住。諸菩薩摩訶薩安住此中行深 T07n0220_p0398a27║般若波羅蜜多，見一切法本性空已，定於無 T07n0220_p0398a28║上正等菩提得不退轉。所以者何？是菩薩摩 T07n0220_p0398a29║訶薩不見有法能為障礙，見一切法無障礙 T07n0220_p0398b01║故，便於無上正等菩提不生疑惑，故不退轉。 T07n0220_p0398b02║「復次，善現！諸菩薩摩訶薩住一切法本性空 T07n0220_p0398b03║中，觀本性空都無所得，謂我、有情、命者、生者、 T07n0220_p0398b04║養者、士夫、補特伽羅、意生、儒童、作者、受者、知者、 T07n0220_p0398b05║見者皆不可得，色乃至識亦不可得，眼處乃 T07n0220_p0398b06║至意處亦不可得，色處乃至法處亦不可得， T07n0220_p0398b07║眼界乃至意界亦不可得，色界乃至法界亦 T07n0220_p0398b08║不可得，眼識界乃至意識界亦不可得，眼觸 T07n0220_p0398b09║乃至意觸亦不可得，眼觸為緣所生諸受乃 T07n0220_p0398b10║至意觸為緣所生諸受亦不可得，地界乃至 T07n0220_p0398b11║識界亦不可得，因緣乃至增上緣亦不可得， T07n0220_p0398b12║從緣所生諸法亦不可得，無明乃至老死亦 T07n0220_p0398b13║不可得，布施波羅蜜多乃至般若波羅蜜多 T07n0220_p0398b14║亦不可得，內空乃至無性自性空亦不可得， T07n0220_p0398b15║真如乃至不思議界亦不可得，苦、集、滅、道聖 T07n0220_p0398b16║諦亦不可得，四念住乃至八聖道支亦不可 T07n0220_p0398b17║得，四靜慮、四無量、四無色定亦不可得，八解 T07n0220_p0398b18║脫乃至十遍處亦不可得，空、無相、無願解脫 T07n0220_p0398b19║門亦不可得，淨觀地乃至如來地亦不可得， T07n0220_p0398b20║極喜地乃至法雲地亦不可得，一切陀羅尼 T07n0220_p0398b21║門、三摩地門亦不可得，五眼、六神通亦不可 T07n0220_p0398b22║得，如來十力乃至十八佛不共法亦不可得， T07n0220_p0398b23║無忘失法、恒住捨性亦不可得，一切智、道相 T07n0220_p0398b24║智、一切相智亦不可得，預流果乃至獨覺菩 T07n0220_p0398b25║提亦不可得，一切菩薩摩訶薩行亦不可得， T07n0220_p0398b26║諸佛無上正等菩提亦不可得，善法、非善法 T07n0220_p0398b27║亦不可得，有記法、無記法亦不可得，有漏法、 T07n0220_p0398b28║無漏法亦不可得，世間法、出世間法亦不可 T07n0220_p0398b29║得，有為法、無為法亦不可得，三十二大士相、 T07n0220_p0398c01║八十隨好亦不可得。 T07n0220_p0398c02║大般若波羅蜜多經卷第四百七十三