【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版 # Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version ========================================================================= T07n0220_p0382b15║ T07n0220_p0382b16║ T07n0220_p0382b17║ T07n0220_p0382b18║ T07n0220_p0382b19║大般若波羅蜜多經卷第四百七 T07n0220_p0382b20║十一 T07n0220_p0382b21║ T07n0220_p0382b22║ 三藏法師玄奘奉 詔譯 T07n0220_p0382b23║第二分眾德相品第七十六之四 T07n0220_p0382b24║爾時，具壽善現白佛言：「世尊！若真法界、真如、 T07n0220_p0382b25║實際無轉無越者，色乃至識與真法界、真如、 T07n0220_p0382b26║實際為有異不？眼處乃至意處與真法界、真 T07n0220_p0382b27║如、實際為有異不？色處乃至法處與真法界、 T07n0220_p0382b28║真如、實際為有異不？眼界乃至意界與真法 T07n0220_p0382b29║界、真如、實際為有異不？色界乃至法界與真 T07n0220_p0382c01║法界、真如、實際為有異不？眼識界乃至意識 T07n0220_p0382c02║界與真法界、真如、實際為有異不？眼觸乃至 T07n0220_p0382c03║意觸與真法界、真如、實際為有異不？眼觸為 T07n0220_p0382c04║緣所生諸受乃至意觸為緣所生諸受與真法 T07n0220_p0382c05║界、真如、實際為有異不？地界乃至識界與真 T07n0220_p0382c06║法界、真如、實際為有異不？因緣乃至增上緣 T07n0220_p0382c07║與真法界、真如、實際為有異不？從緣所生諸 T07n0220_p0382c08║法與真法界、真如、實際為有異不？無明乃至 T07n0220_p0382c09║老死與真法界、真如、實際為有異不？布施波 T07n0220_p0382c10║羅蜜多乃至般若波羅蜜多與真法界、真如、實 T07n0220_p0382c11║際為有異不？四靜慮、四無量、四無色定與真 T07n0220_p0382c12║法界、真如、實際為有異不？四念住乃至八聖 T07n0220_p0382c13║道支與真法界、真如、實際為有異不？空、無相、 T07n0220_p0382c14║無願解脫門與真法界、真如、實際為有異不？ T07n0220_p0382c15║內空乃至無性自性空與真法界、真如、實際為 T07n0220_p0382c16║有異不？苦、集、滅、道聖諦與真法界、真如、實際 T07n0220_p0382c17║為有異不？八解脫乃至十遍處與真法界、真 T07n0220_p0382c18║如、實際為有異不？淨觀地乃至如來地與真 T07n0220_p0382c19║法界、真如、實際為有異不？極喜地乃至法雲 T07n0220_p0382c20║地與真法界、真如、實際為有異不？一切陀羅 T07n0220_p0382c21║尼門、三摩地門與真法界、真如、實際為有異 T07n0220_p0382c22║不？五眼、六神通與真法界、真如、實際為有異 T07n0220_p0382c23║不？如來十力乃至十八佛不共法與真法界、 T07n0220_p0382c24║真如、實際為有異不？三十二大士相、八十隨 T07n0220_p0382c25║好與真法界、真如、實際為有異不？無忘失法、 T07n0220_p0382c26║恒住捨性與真法界、真如、實際為有異不？一 T07n0220_p0382c27║切智、道相智、一切相智與真法界、真如、實際為 T07n0220_p0382c28║有異不？預流果乃至獨覺菩提與真法界、真 T07n0220_p0382c29║如、實際為有異不？一切菩薩摩訶薩行、諸佛 T07n0220_p0383a01║無上正等菩提與真法界、真如、實際為有異 T07n0220_p0383a02║不？善法、非善法與真法界、真如、實際為有異 T07n0220_p0383a03║不？有記法、無記法與真法界、真如、實際為有 T07n0220_p0383a04║異不？有漏法、無漏法與真法界、真如、實際為 T07n0220_p0383a05║有異不？世間法、出世間法與真法界、真如、實 T07n0220_p0383a06║際為有異不？有為法、無為法與真法界、真如、 T07n0220_p0383a07║實際為有異不？」 佛告善現：「色乃至識不異真 T07n0220_p0383a08║法界、真如、實際，如是乃至一切菩薩摩訶薩 T07n0220_p0383a09║行、諸佛無上正等菩提不異真法界、真如、實 T07n0220_p0383a10║際，善法、非善法不異真法界、真如、實際，有記 T07n0220_p0383a11║法、無記法不異真法界、真如、實際，有漏法、無 T07n0220_p0383a12║漏法不異真法界、真如、實際，世間法、出世間 T07n0220_p0383a13║法不異真法界、真如、實際，有為法、無為法不 T07n0220_p0383a14║異真法界、真如、實際。」 具壽善現復白佛言：「若 T07n0220_p0383a15║色等法與真法界、真如、實際無有異者，云何 T07n0220_p0383a16║世尊施設黑業有黑異熟，謂感地獄、傍生、鬼 T07n0220_p0383a17║界？施設白業有白異熟，謂感人、天？施設黑 T07n0220_p0383a18║白業有黑白異熟，謂感一分傍生、鬼界及一分 T07n0220_p0383a19║人？施設非黑非白業有非黑非白異熟，謂感 T07n0220_p0383a20║預流、一來、不還、阿羅漢果、獨覺菩提、諸佛無上 T07n0220_p0383a21║正等菩提？」 佛告善現：「我依世俗，施設如是因 T07n0220_p0383a22║果差別，不依勝義，以勝義中不可說有因果 T07n0220_p0383a23║差別。所以者何？勝義諦理諸法性相不可分 T07n0220_p0383a24║別、無說、無示，如何當有因果差別？ 「善現當知！ T07n0220_p0383a25║於勝義諦，色乃至識無生無滅、無染無淨，以 T07n0220_p0383a26║畢竟空、無際空故；眼處乃至意處無生無滅、 T07n0220_p0383a27║無染無淨，以畢竟空、無際空故；色處乃至法 T07n0220_p0383a28║處無生無滅、無染無淨，以畢竟空、無際空故； T07n0220_p0383a29║眼界乃至意界無生無滅、無染無淨，以畢竟 T07n0220_p0383b01║空、無際空故；色界乃至法界無生無滅、無染 T07n0220_p0383b02║無淨，以畢竟空、無際空故；眼識界乃至意 T07n0220_p0383b03║識界無生無滅、無染無淨，以畢竟空、無際空 T07n0220_p0383b04║故；眼觸乃至意觸無生無滅、無染無淨，以畢 T07n0220_p0383b05║竟空、無際空故；眼觸為緣所生諸受乃至意 T07n0220_p0383b06║觸為緣所生諸受無生無滅、無染無淨，以畢 T07n0220_p0383b07║竟空、無際空故；地界乃至識界無生無滅、無 T07n0220_p0383b08║染無淨，以畢竟空、無際空故；因緣乃至增上 T07n0220_p0383b09║緣無生無滅、無染無淨，以畢竟空、無際空故； T07n0220_p0383b10║從緣所生諸法無生無滅、無染無淨，以畢竟 T07n0220_p0383b11║空、無際空故；無明乃至老死無生無滅、無染 T07n0220_p0383b12║無淨，以畢竟空、無際空故；布施波羅蜜多乃 T07n0220_p0383b13║至般若波羅蜜多無生無滅、無染無淨，以畢 T07n0220_p0383b14║竟空、無際空故；四靜慮、四無量、四無色定無 T07n0220_p0383b15║生無滅、無染無淨，以畢竟空、無際空故；四念 T07n0220_p0383b16║住乃至八聖道支無生無滅、無染無淨，以畢 T07n0220_p0383b17║竟空、無際空故；空、無相、無願解脫門無生無 T07n0220_p0383b18║滅、無染無淨，以畢竟空、無際空故；內空乃至 T07n0220_p0383b19║無性自性空無生無滅、無染無淨，以畢竟空、 T07n0220_p0383b20║無際空故；真如乃至不思議界無生無滅、無 T07n0220_p0383b21║染無淨，以畢竟空、無際空故；苦、集、滅、道聖諦 T07n0220_p0383b22║無生無滅、無染無淨，以畢竟空、無際空故；八 T07n0220_p0383b23║解脫乃至十遍處無生無滅、無染無淨，以畢 T07n0220_p0383b24║竟空、無際空故；淨觀地乃至如來地無生無 T07n0220_p0383b25║滅、無染無淨，以畢竟空、無際空故；極喜地 T07n0220_p0383b26║乃至法雲地無生無滅、無染無淨，以畢竟空、 T07n0220_p0383b27║無際空故；一切陀羅尼門、三摩地門無生無 T07n0220_p0383b28║滅、無染無淨，以畢竟空、無際空故；五眼、六神 T07n0220_p0383b29║通無生無滅、無染無淨，以畢竟空、無際空故； T07n0220_p0383c01║如來十力乃至十八佛不共法無生無滅、無染 T07n0220_p0383c02║無淨，以畢竟空、無際空故；三十二大士相、八 T07n0220_p0383c03║十隨好無生無滅、無染無淨，以畢竟空、無際 T07n0220_p0383c04║空故；無忘失法、恒住捨性無生無滅、無染無 T07n0220_p0383c05║淨，以畢竟空、無際空故；一切智、道相智、一切 T07n0220_p0383c06║相智無生無滅、無染無淨，以畢竟空、無際空 T07n0220_p0383c07║故；預流果乃至獨覺菩提無生無滅、無染無 T07n0220_p0383c08║淨，以畢竟空、無際空故；一切菩薩摩訶薩行、 T07n0220_p0383c09║諸佛無上正等菩提無生無滅、無染無淨，以 T07n0220_p0383c10║畢竟空、無際空故；善法、非善法無生無滅、無 T07n0220_p0383c11║染無淨，以畢竟空、無際空故；有記法、無記 T07n0220_p0383c12║法無生無滅、無染無淨，以畢竟空、無際空故； T07n0220_p0383c13║有漏法、無漏法無生無滅、無染無淨，以畢竟 T07n0220_p0383c14║空、無際空故；世間法、出世間法無生無滅、無 T07n0220_p0383c15║染無淨，以畢竟空、無際空故；有為法、無為法 T07n0220_p0383c16║無生無滅、無染無淨，以畢竟空、無際空故。」 具 T07n0220_p0383c17║壽善現復白佛言：「若依世俗，施設因果分位 T07n0220_p0383c18║差別，不依勝義，則應一切愚夫異生亦有預 T07n0220_p0383c19║流、一來、不還、阿羅漢果、獨覺菩提及佛無上正 T07n0220_p0383c20║等菩提。」 佛告善現：「於意云何？愚夫異生為如 T07n0220_p0383c21║實覺世俗、勝義二諦理不？若如實覺二諦理 T07n0220_p0383c22║者，彼亦應有預流、一來、不還、阿羅漢果、獨覺 T07n0220_p0383c23║菩提及佛無上正等菩提。然諸愚夫異生不 T07n0220_p0383c24║如實覺世俗、勝義故，無聖道、無修聖道，不可 T07n0220_p0383c25║施設有諸聖果分位差別。唯諸聖者能如實 T07n0220_p0383c26║覺世俗、勝義故，有聖道、有修聖道，由斯得有 T07n0220_p0383c27║聖果差別。」 具壽善現復白佛言：「若修聖道，得 T07n0220_p0383c28║聖果不？」 佛言：「不也！」 具壽善現復白佛言：「不修 T07n0220_p0383c29║聖道，得聖果不？」 佛言：「不也！善現當知！非修聖 T07n0220_p0384a01║道能得聖果，亦非不修聖道能得聖果，非離 T07n0220_p0384a02║聖道能得聖果，亦非住聖道中能得聖果。所 T07n0220_p0384a03║以者何？於勝義諦，道及道果、修與不修不 T07n0220_p0384a04║可得故。如是，善現！諸菩薩摩訶薩行深般 T07n0220_p0384a05║若波羅蜜多時，雖為有情施設聖果種種差 T07n0220_p0384a06║別，而不分別在有為界或無為界施設聖果 T07n0220_p0384a07║分位差別。」 具壽善現復白佛言：「若不分別 T07n0220_p0384a08║在有為界或無為界施設聖果分位差別，云 T07n0220_p0384a09║何如來、應、正等覺說斷三結名預流果，薄欲 T07n0220_p0384a10║貪、瞋名一來果，斷順下分五結永盡名不還 T07n0220_p0384a11║果，斷順上分五結永盡名阿羅漢果，知所 T07n0220_p0384a12║有集法皆是滅法名獨覺菩提，永斷煩惱習 T07n0220_p0384a13║氣相續名佛無上正等菩提？世尊！我當云何 T07n0220_p0384a14║知佛所說甚深義趣，謂不分別在有為界或 T07n0220_p0384a15║無為界施設聖果分位差別？」 佛告善現：「於意 T07n0220_p0384a16║云何？所說預流、一來、不還、阿羅漢果、獨覺菩 T07n0220_p0384a17║提及佛無上正等菩提，如是聖果為是有為、 T07n0220_p0384a18║為是無為？」 善現對曰：「如是聖果唯是無為。」 佛 T07n0220_p0384a19║告善現：「無為法中有分別不？」 善現對曰：「不也！ T07n0220_p0384a20║世尊！」 佛告善現：「於意云何？若善男子、善女人 T07n0220_p0384a21║等，通達一切有為、無為皆同一相，所謂無相。 T07n0220_p0384a22║當於爾時，頗於諸法有所分別此是有為或 T07n0220_p0384a23║無為不？」 善現對曰：「不也！世尊！」 佛告善現：「諸菩 T07n0220_p0384a24║薩摩訶薩亦復如是，行深般若波羅蜜多時， T07n0220_p0384a25║雖為有情宣說諸法，而不分別所說法相，謂 T07n0220_p0384a26║內空故乃至無性自性空故。 「是菩薩摩訶薩 T07n0220_p0384a27║自於諸法無所執著，亦能教他於諸法中無 T07n0220_p0384a28║所執著，謂於布施波羅蜜多乃至般若波羅 T07n0220_p0384a29║蜜多無所執著，亦於四靜慮、四無量、四無色 T07n0220_p0384a30║定無所執著，亦於四念住乃至八聖道支無 T07n0220_p0384b01║所執著，亦於空、無相、無願解脫門無所執著， T07n0220_p0384b02║亦於內空乃至無性自性空無所執著，亦於 T07n0220_p0384b03║真如乃至不思議界無所執著，亦於苦、集、滅、 T07n0220_p0384b04║道聖諦無所執著，亦於八解脫乃至十遍處 T07n0220_p0384b05║無所執著，亦於極喜地乃至法雲地無所執 T07n0220_p0384b06║著，亦於一切陀羅尼門、三摩地門無所執著， T07n0220_p0384b07║亦於五眼、六神通無所執著，亦於如來十力 T07n0220_p0384b08║乃至十八佛不共法無所執著，亦於無忘失 T07n0220_p0384b09║法、恒住捨性無所執著，亦於一切智、道相智、 T07n0220_p0384b10║一切相智無所執著，亦於一切菩薩摩訶薩 T07n0220_p0384b11║行無所執著，亦於諸佛無上正等菩提無所 T07n0220_p0384b12║執著，亦於一切智智無所執著。是菩薩摩訶 T07n0220_p0384b13║薩無執著故，於一切處皆得無礙。 「如諸如來、 T07n0220_p0384b14║應、正等覺所變化者，雖行布施波羅蜜多乃 T07n0220_p0384b15║至般若波羅蜜多，而於彼果不受不住，唯為 T07n0220_p0384b16║有情般涅槃故，如是乃至雖行一切智智，而 T07n0220_p0384b17║於彼果不受不住，唯為有情般涅槃故。諸菩 T07n0220_p0384b18║薩摩訶薩亦復如是，行深般若波羅蜜多時， T07n0220_p0384b19║於一切法若善若非善、若有記若無記、若有 T07n0220_p0384b20║漏若無漏、若世間若出世間、若有為若無為， T07n0220_p0384b21║皆無執著亦無所礙。所以者何？善達諸法如 T07n0220_p0384b22║實相故。」 T07n0220_p0384b23║ 第二分善達品第七十七之一 T07n0220_p0384b24║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩 T07n0220_p0384b25║行深般若波羅蜜多時，如何善達諸法實相？」 T07n0220_p0384b26║佛告善現：「諸菩薩摩訶薩行深般若波羅蜜 T07n0220_p0384b27║多時，如所變化，不行一切貪、瞋、癡結，不行色 T07n0220_p0384b28║蘊乃至識蘊，不行眼處乃至意處，不行色處 T07n0220_p0384b29║乃至法處，不行眼界乃至意界，不行色界乃 T07n0220_p0384c01║至法界，不行眼識界乃至意識界，不行眼觸 T07n0220_p0384c02║乃至意觸，不行眼觸為緣所生諸受乃至意觸 T07n0220_p0384c03║為緣所生諸受，不行地界乃至識界，不行因 T07n0220_p0384c04║緣乃至增上緣，不行從緣所生諸法，不行無 T07n0220_p0384c05║明乃至老死，不行布施波羅蜜多乃至般若 T07n0220_p0384c06║波羅蜜多，不行四靜慮、四無量、四無色定，不 T07n0220_p0384c07║行四念住乃至八聖道支，不行空、無相、無願 T07n0220_p0384c08║解脫門，不行內空乃至無性自性空，不行真 T07n0220_p0384c09║如乃至不思議界，不行苦、集、滅、道聖諦，不行 T07n0220_p0384c10║八解脫乃至十遍處，不行淨觀地乃至如來 T07n0220_p0384c11║地，不行極喜地乃至法雲地，不行一切陀羅 T07n0220_p0384c12║尼門、三摩地門，不行五眼、六神通，不行如來 T07n0220_p0384c13║十力乃至十八佛不共法，不行三十二大士 T07n0220_p0384c14║相、八十隨好，不行無忘失法、恒住捨性，不行 T07n0220_p0384c15║一切智、道相智、一切相智，不行預流果乃至 T07n0220_p0384c16║獨覺菩提，不行一切菩薩摩訶薩行，不行諸 T07n0220_p0384c17║佛無上正等菩提，不行一切智智，不行內法、 T07n0220_p0384c18║外法，不行隨眠、諸纏，不行善法、非善法，不行 T07n0220_p0384c19║有記法、無記法，不行有漏法、無漏法，不行世 T07n0220_p0384c20║間法、出世間法，不行有為法、無為法，不行聖 T07n0220_p0384c21║道及聖道果。諸菩薩摩訶薩行深般若波羅 T07n0220_p0384c22║蜜多時亦復如是，於一切法都無所行，是為 T07n0220_p0384c23║善達諸法實相。」 具壽善現復白佛言：「云何所 T07n0220_p0384c24║變化而能修聖道？」 佛告善現：「所變化者，依修 T07n0220_p0384c25║聖道無染無淨，亦不輪轉諸趣生死。」 具壽善 T07n0220_p0384c26║現復白佛言：「諸菩薩摩訶薩行深般若波羅 T07n0220_p0384c27║蜜多時，於一切法云何善達皆無實事？」 佛告 T07n0220_p0384c28║善現：「於意云何？一切如來、應、正等覺所變化 T07n0220_p0384c29║者為有實事，依斯實事有染有淨，及有輪轉 T07n0220_p0385a01║諸趣事不？」 善現對曰：「不也！世尊！非諸如來、應、 T07n0220_p0385a02║正等覺所變化者有少實事，非依彼事有染 T07n0220_p0385a03║有淨，亦無輪轉諸趣生死。」 佛告善現：「諸菩薩 T07n0220_p0385a04║摩訶薩行深般若波羅蜜多時，於一切法善 T07n0220_p0385a05║達實相亦復如是，通達諸法都無實事。」 具壽 T07n0220_p0385a06║善現復白佛言：「為一切色、受、想、行、識皆如化 T07n0220_p0385a07║不？為一切眼處乃至意處皆如化不？為一切 T07n0220_p0385a08║色處乃至法處皆如化不？為一切眼界乃至 T07n0220_p0385a09║意界皆如化不？為一切色界乃至法界皆如 T07n0220_p0385a10║化不？為一切眼識界乃至意識界皆如化不？ T07n0220_p0385a11║為一切眼觸乃至意觸皆如化不？為一切眼 T07n0220_p0385a12║觸為緣所生諸受乃至意觸為緣所生諸受皆 T07n0220_p0385a13║如化不？為一切地界乃至識界皆如化不？為 T07n0220_p0385a14║一切因緣乃至增上緣皆如化不？為一切從 T07n0220_p0385a15║緣所生諸法皆如化不？為一切無明乃至老 T07n0220_p0385a16║死皆如化不？為一切布施波羅蜜多乃至般 T07n0220_p0385a17║若波羅蜜多皆如化不？為一切四靜慮、四無 T07n0220_p0385a18║量、四無色定皆如化不？為一切四念住乃至 T07n0220_p0385a19║八聖道支皆如化不？為一切空、無相、無願解 T07n0220_p0385a20║脫門皆如化不？為一切內空乃至無性自性 T07n0220_p0385a21║空皆如化不？為一切真如乃至不思議界皆 T07n0220_p0385a22║如化不？為一切苦、集、滅、道聖諦皆如化不？為 T07n0220_p0385a23║一切八解脫乃至十遍處皆如化不？為一切 T07n0220_p0385a24║淨觀地乃至如來地皆如化不？為一切極喜 T07n0220_p0385a25║地乃至法雲地皆如化不？為一切陀羅尼門、 T07n0220_p0385a26║三摩地門皆如化不？為一切五眼、六神通皆 T07n0220_p0385a27║如化不？為一切如來十力乃至十八佛不共 T07n0220_p0385a28║法皆如化不？為一切三十二大士相、八十隨 T07n0220_p0385a29║好皆如化不？為一切無忘失法、恒住捨性皆 T07n0220_p0385b01║如化不？為一切一切智、道相智、一切相智皆 T07n0220_p0385b02║如化不？為一切預流果乃至獨覺菩提皆如 T07n0220_p0385b03║化不？為一切菩薩摩訶薩行、諸佛無上正等 T07n0220_p0385b04║菩提皆如化不？為一切若善法非善法、若有 T07n0220_p0385b05║記法無記法、若有漏法無漏法、若世間法出世 T07n0220_p0385b06║間法、若有為法無為法皆如化不？」 佛告善現： T07n0220_p0385b07║「如是！如是！色等諸法無不如化。」 具壽善現復 T07n0220_p0385b08║白佛言：「若一切法皆如化者，諸所變化皆無 T07n0220_p0385b09║實色、受、想、行、識，乃至無實有為、無為，由此亦 T07n0220_p0385b10║無雜染、清淨，亦無輪轉諸趣生死，亦無從彼 T07n0220_p0385b11║得解脫義，云何菩薩摩訶薩於諸有情有勝 T07n0220_p0385b12║士用？」 佛告善現：「於意云何？諸菩薩摩訶薩本 T07n0220_p0385b13║行菩薩道時，頗見有情可脫地獄、傍生、鬼界、 T07n0220_p0385b14║人、天趣不？」 善現對曰：「不也！世尊！」 佛告善現：「如 T07n0220_p0385b15║是！如是！諸菩薩摩訶薩本行菩薩道時，不見 T07n0220_p0385b16║有情可脫三界。所以者何？諸菩薩摩訶薩行 T07n0220_p0385b17║深般若波羅蜜多時，於一切法通達知見皆 T07n0220_p0385b18║如幻化、都非實有。」 具壽善現復白佛言：「若菩 T07n0220_p0385b19║薩摩訶薩於一切法通達知見皆如幻化、都非 T07n0220_p0385b20║實有，諸菩薩摩訶薩為何事故修行六波羅 T07n0220_p0385b21║蜜多？為何事故修行四靜慮、四無量、四無色 T07n0220_p0385b22║定？為何事故修行四念住乃至八聖道支？為 T07n0220_p0385b23║何事故修行空、無相、無願解脫門？為何事故 T07n0220_p0385b24║安住內空乃至無性自性空？為何事故安住 T07n0220_p0385b25║真如乃至不思議界？為何事故安住苦、集、滅、 T07n0220_p0385b26║道聖諦？為何事故修行八解脫乃至十遍處？ T07n0220_p0385b27║為何事故修行極喜地乃至法雲地？為何事 T07n0220_p0385b28║故修行一切陀羅尼門、三摩地門？為何事故 T07n0220_p0385b29║修行五眼、六神通？為何事故修行如來十力 T07n0220_p0385c01║乃至十八佛不共法？為何事故修行無忘失 T07n0220_p0385c02║法、恒住捨性？為何事故修行一切智、道相智、 T07n0220_p0385c03║一切相智？為何事故修行一切菩薩摩訶薩 T07n0220_p0385c04║行？為何事故修行諸佛無上正等菩提？為何 T07n0220_p0385c05║事故成熟有情？為何事故嚴淨佛土？」 佛告善 T07n0220_p0385c06║現：「若諸有情於一切法能自通達皆如幻化、 T07n0220_p0385c07║都非實有，諸菩薩摩訶薩不應經於三無數 T07n0220_p0385c08║劫為諸有情修行菩薩難行苦行。以諸有情 T07n0220_p0385c09║於一切法不能通達皆如幻化、都非實有，是 T07n0220_p0385c10║故菩薩三無數劫為諸有情修行菩薩難行 T07n0220_p0385c11║苦行。 「復次，善現！若菩薩摩訶薩於一切法不 T07n0220_p0385c12║能通達皆如幻化、都非實有，不應經於三無 T07n0220_p0385c13║數劫為諸有情修菩薩行嚴淨佛土、成熟有 T07n0220_p0385c14║情。以菩薩摩訶薩於一切法如實通達皆如 T07n0220_p0385c15║幻化、都非實有，是故經於三無數劫為諸有 T07n0220_p0385c16║情修行六種波羅蜜多，廣說乃至成熟有情、 T07n0220_p0385c17║嚴淨佛土、證得無上正等菩提。」 T07n0220_p0385c18║爾時，具壽善現白佛言：「世尊！若一切法如幻、 T07n0220_p0385c19║如夢、如響、如像、如光影、如陽焰、如尋香城、如變 T07n0220_p0385c20║化事，所化有情住在何處，諸菩薩摩訶薩行 T07n0220_p0385c21║深般若波羅蜜多救拔令出？」 佛告善現：「所化 T07n0220_p0385c22║有情住在名、相虛妄分別，諸菩薩摩訶薩行 T07n0220_p0385c23║深般若波羅蜜多，從彼名、相虛妄分別救拔 T07n0220_p0385c24║令出。」 具壽善現復白佛言：「何等為名？何等為 T07n0220_p0385c25║相？」 佛告善現：「名唯是客，唯假施設，表所顯義， T07n0220_p0385c26║謂此名色、受、想、行、識，此名眼處乃至意處，此 T07n0220_p0385c27║名色處乃至法處，此名眼界乃至意界，此名 T07n0220_p0385c28║色界乃至法界，此名眼識界乃至意識界，此 T07n0220_p0385c29║名為男，此名為女；此名為小，此名為大；此名 T07n0220_p0386a01║地獄，此名傍生，此名鬼界，此名為人，此名為 T07n0220_p0386a02║天；此名善法，此名非善法；此名有記法，此名 T07n0220_p0386a03║無記法；此名有漏法，此名無漏法；此名世間 T07n0220_p0386a04║法，此名出世間法；此名有為法，此名無為法； T07n0220_p0386a05║此名預流果，此名一來果，此名不還果，此名 T07n0220_p0386a06║阿羅漢果，此名獨覺菩提；此名一切菩薩摩 T07n0220_p0386a07║訶薩行，此名諸佛無上正等菩提；此名異生， T07n0220_p0386a08║此名聲聞，此名獨覺，此名菩薩，此名如來。 「善 T07n0220_p0386a09║現！如是等一切名，為表諸義唯假施設故，一 T07n0220_p0386a10║切名皆非實有。諸有為法亦但有名，由此 T07n0220_p0386a11║無為亦非實有，愚夫異生於中妄執。諸菩薩 T07n0220_p0386a12║摩訶薩行深般若波羅蜜多，悲願熏心，方便 T07n0220_p0386a13║善巧教令遠離，作如是言：『名是分別妄想所 T07n0220_p0386a14║起，亦是眾緣和合假立，汝等於中不應執著， T07n0220_p0386a15║名無實事自性皆空，誰有智者執著空法？』如 T07n0220_p0386a16║是，善現！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0386a17║方便善巧為諸有情說遣名法。 「善現！是謂為 T07n0220_p0386a18║名。相有二種，愚夫異生於中執著。何等為二？ T07n0220_p0386a19║所謂色相及無色相。云何色相？謂所有色， T07n0220_p0386a20║若過去若未來若現在、若內若外、若麤若細、 T07n0220_p0386a21║若劣若勝、若遠若近，如是一切自性皆空，愚 T07n0220_p0386a22║夫異生分別執著謂之為色，是名色相。無色 T07n0220_p0386a23║相者，謂諸所有無色法中，愚夫異生取相分 T07n0220_p0386a24║別生諸煩惱，名無色相。諸菩薩摩訶薩行深 T07n0220_p0386a25║般若波羅蜜多，方便善巧教諸有情遠離二 T07n0220_p0386a26║相，復教安住無相界中，雖教安住無相界中， T07n0220_p0386a27║而不令其墮二邊執，謂此是相、此是無相。如 T07n0220_p0386a28║是，善現！諸菩薩摩訶薩行深般若波羅蜜多， T07n0220_p0386a29║方便善巧令諸有情遠離諸相，行無相界而無 T07n0220_p0386b01║執著。」 具壽善現復白佛言：「若一切法但有名、 T07n0220_p0386b02║相，一切名、相皆是假立，虛妄分別之所集起， T07n0220_p0386b03║於中都無少實可得，云何菩薩摩訶薩行深 T07n0220_p0386b04║般若波羅蜜多時，於諸善法自能增進，亦能 T07n0220_p0386b05║令他增進善法，由自善法漸增進故，能令諸 T07n0220_p0386b06║地漸得圓滿，亦能安立諸有情類，令隨所應 T07n0220_p0386b07║住三乘果？」 佛告善現：「若諸法中少有實事，非 T07n0220_p0386b08║但假立有名、相者，則諸菩薩摩訶薩行深般 T07n0220_p0386b09║若波羅蜜多時，應於善法自不增進，亦不令 T07n0220_p0386b10║他增進善法。以諸法中無少實事，但有假立 T07n0220_p0386b11║諸名、諸相，是故菩薩摩訶薩行深般若波羅 T07n0220_p0386b12║蜜多時，於諸善法能自增進，亦能令他增進 T07n0220_p0386b13║善法，能以無相而為方便，圓滿般若波羅蜜 T07n0220_p0386b14║多乃至布施波羅蜜多；能以無相而為方便， T07n0220_p0386b15║圓滿四靜慮、四無量、四無色定；能以無相而 T07n0220_p0386b16║為方便，圓滿四念住乃至八聖道支；能以無 T07n0220_p0386b17║相而為方便，圓滿空、無相、無願解脫門；能以 T07n0220_p0386b18║無相而為方便，圓滿內空乃至無性自性空； T07n0220_p0386b19║能以無相而為方便，圓滿真如乃至不思議 T07n0220_p0386b20║界；能以無相而為方便，圓滿苦、集、滅、道聖諦； T07n0220_p0386b21║能以無相而為方便，圓滿八解脫乃至十遍 T07n0220_p0386b22║處；能以無相而為方便，圓滿極喜地乃至法 T07n0220_p0386b23║雲地；能以無相而為方便，圓滿一切陀羅尼 T07n0220_p0386b24║門、三摩地門；能以無相而為方便，圓滿五眼、 T07n0220_p0386b25║六神通；能以無相而為方便，圓滿如來十力 T07n0220_p0386b26║乃至十八佛不共法；能以無相而為方便，圓 T07n0220_p0386b27║滿無忘失法、恒住捨性；能以無相而為方便， T07n0220_p0386b28║圓滿一切智、道相智、一切相智；能以無相而 T07n0220_p0386b29║為方便，圓滿一切菩薩摩訶薩行；能以無相 T07n0220_p0386c01║而為方便，圓滿諸佛無上正等菩提；能以無 T07n0220_p0386c02║相而為方便，圓滿一切智智；能以無相而為 T07n0220_p0386c03║方便，成熟有情、嚴淨佛土。 「如是，善現！以一 T07n0220_p0386c04║切法無少實事，但有假立諸名、諸相，諸菩薩 T07n0220_p0386c05║摩訶薩於中不起顛倒執著，能以無相而為 T07n0220_p0386c06║方便，於諸善法自增進已，亦能令他善法增 T07n0220_p0386c07║進。 「復次，善現！若諸法中有毛端量實法相者， T07n0220_p0386c08║則諸菩薩摩訶薩行深般若波羅蜜多時，於 T07n0220_p0386c09║一切法不應覺知無相、無念，亦無作意無漏 T07n0220_p0386c10║相已，證得無上正等菩提，安立有情於無漏 T07n0220_p0386c11║法，以諸無漏法皆無相、無念、無作意故。 「如是， T07n0220_p0386c12║善現！諸菩薩摩訶薩行深般若波羅蜜多，方 T07n0220_p0386c13║便善巧安立有情於無漏法，乃名真實饒益 T07n0220_p0386c14║他事。」 T07n0220_p0386c15║具壽善現復白佛言：「若一切法真無漏性無 T07n0220_p0386c16║相、無念、無作意者，何緣世尊於諸經中數作 T07n0220_p0386c17║是說：此是有漏法，此是無漏法；此是世間法， T07n0220_p0386c18║此是出世間法；此是有為法，此是無為法；此 T07n0220_p0386c19║是有諍法，此是無諍法；此是流轉法，此是還 T07n0220_p0386c20║滅法；此是聲聞法，此是獨覺法；此是菩薩法， T07n0220_p0386c21║此是佛法耶？」 佛告善現：「於意云何？有漏等法 T07n0220_p0386c22║與無相等無漏法性為有異不？」 善現對曰：「不 T07n0220_p0386c23║也！世尊！」 佛告善現：「於意云何？聲聞等法與無 T07n0220_p0386c24║相等無漏法性為有異不？」 善現對曰：「不也！世 T07n0220_p0386c25║尊！」 佛告善現：「有漏等法豈不即是無相、念等 T07n0220_p0386c26║無漏法性？」 善現對曰：「如是！世尊！」 佛告善現：「諸 T07n0220_p0386c27║預流果乃至無上正等菩提豈不即是無相、 T07n0220_p0386c28║念等無漏法性？」 善現對曰：「如是！世尊！」 佛告善 T07n0220_p0386c29║現：「由此因緣，當知一切法皆是無相等無二 T07n0220_p0387a01║無別。 「善現當知！若菩薩摩訶薩學一切法無 T07n0220_p0387a02║相、無念、無作意時，常能增長所行善法，所謂 T07n0220_p0387a03║布施波羅蜜多乃至般若波羅蜜多，若四靜 T07n0220_p0387a04║慮、四無量、四無色定，若四念住乃至八聖道 T07n0220_p0387a05║支，若空、無相、無願解脫門，若內空乃至無性 T07n0220_p0387a06║自性空，若真如乃至不思議界，若苦、集、滅、道 T07n0220_p0387a07║聖諦，若八解脫乃至十遍處，若極喜地乃至 T07n0220_p0387a08║法雲地，若一切陀羅尼門、三摩地門，若五眼、 T07n0220_p0387a09║六神通，若如來十力乃至十八佛不共法，若 T07n0220_p0387a10║無忘失法、恒住捨性，若一切智、道相智、一切 T07n0220_p0387a11║相智，若成熟有情、嚴淨佛土，諸如是等一切 T07n0220_p0387a12║佛法，皆由學無相、無念、無作意而得增長。所 T07n0220_p0387a13║以者何？諸菩薩摩訶薩除空、無相、無願解脫 T07n0220_p0387a14║門，更無有餘要所學法。何以故？善現！三解脫 T07n0220_p0387a15║門總攝一切妙善法故。所以者何？空解脫門 T07n0220_p0387a16║觀一切法自相皆空，無相解脫門觀一切法 T07n0220_p0387a17║遠離眾相，無願解脫門觀一切法遠離所願， T07n0220_p0387a18║諸菩薩摩訶薩依此三門，能攝一切殊勝善 T07n0220_p0387a19║法，離此三門，所應修學殊勝善法不得生長。 T07n0220_p0387a20║「復次，善現！若菩薩摩訶薩能學如是三解脫 T07n0220_p0387a21║門，則能學色蘊乃至識蘊，亦能學眼處乃至 T07n0220_p0387a22║意處，亦能學色處乃至法處，亦能學眼界乃 T07n0220_p0387a23║至意界，亦能學色界乃至法界，亦能學眼識 T07n0220_p0387a24║界乃至意識界，亦能學眼觸乃至意觸，亦能 T07n0220_p0387a25║學眼觸為緣所生諸受乃至意觸為緣所生諸 T07n0220_p0387a26║受，亦能學地界乃至識界，亦能學因緣乃至 T07n0220_p0387a27║增上緣，亦能學從緣所生諸法，亦能學無明 T07n0220_p0387a28║乃至老死，亦能學內空乃至無性自性空，亦 T07n0220_p0387a29║能學真如乃至不思議界，亦能學苦、集、滅、道 T07n0220_p0387b01║聖諦，亦能學布施波羅蜜多乃至般若波羅 T07n0220_p0387b02║蜜多，亦能學四靜慮、四無量、四無色定，亦能 T07n0220_p0387b03║學四念住乃至八聖道支，亦能學八解脫乃 T07n0220_p0387b04║至十遍處，亦能學極喜地乃至法雲地，亦能 T07n0220_p0387b05║學一切陀羅尼門、三摩地門，亦能學五眼、六 T07n0220_p0387b06║神通，亦能學如來十力乃至十八佛不共法， T07n0220_p0387b07║亦能學無忘失法、恒住捨性，亦能學一切智、 T07n0220_p0387b08║道相智、一切相智，亦能學成熟有情、嚴淨佛 T07n0220_p0387b09║土，亦能學諸餘無量無邊佛法。」 具壽善現白 T07n0220_p0387b10║言：「世尊！云何菩薩摩訶薩能學如是三解脫 T07n0220_p0387b11║門，則能學色蘊乃至識蘊？」 佛告善現：「若菩薩 T07n0220_p0387b12║摩訶薩行深般若波羅蜜多時，能如實知色 T07n0220_p0387b13║乃至識若相、若生滅、若真如，是名能學色乃 T07n0220_p0387b14║至識。 「善現！云何菩薩摩訶薩行深般若波羅 T07n0220_p0387b15║蜜多時，如實知色相？謂菩薩摩訶薩行深般 T07n0220_p0387b16║若波羅蜜多時，如實知色畢竟有孔、畢竟有 T07n0220_p0387b17║隙，譬如聚沫性不堅固。是名菩薩摩訶薩行 T07n0220_p0387b18║深般若波羅蜜多時，如實知色相。 「善現！云何 T07n0220_p0387b19║菩薩摩訶薩行深般若波羅蜜多時，如實知 T07n0220_p0387b20║色生滅？謂菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0387b21║時，如實知色生時無所從來、滅時無所至去， T07n0220_p0387b22║雖無來無去而生滅相應。是名菩薩摩訶薩 T07n0220_p0387b23║行深般若波羅蜜多時，如實知色生滅。 「善現！ T07n0220_p0387b24║云何菩薩摩訶薩行深般若波羅蜜多時，如 T07n0220_p0387b25║實知色真如？謂菩薩摩訶薩行深般若波羅 T07n0220_p0387b26║蜜多時，如實知色真如無生無滅、無來無去、 T07n0220_p0387b27║無染無淨、無增無減，常如其性不虛妄、不變 T07n0220_p0387b28║易故名真如。是名菩薩摩訶薩行深般若波 T07n0220_p0387b29║羅蜜多時，如實知色真如。 「善現！云何菩薩摩 T07n0220_p0387c01║訶薩行深般若波羅蜜多時，如實知受相？謂 T07n0220_p0387c02║菩薩摩訶薩行深般若波羅蜜多時，如實知 T07n0220_p0387c03║受畢竟如癰，畢竟如箭，速起速滅，猶若浮泡， T07n0220_p0387c04║虛偽不住，三和合起，是名菩薩摩訶薩如實 T07n0220_p0387c05║知受相。 「善現！云何菩薩摩訶薩行深般若波 T07n0220_p0387c06║羅蜜多時，如實知受生滅？謂菩薩摩訶薩行 T07n0220_p0387c07║深般若波羅蜜多時，如實知受生時無所從 T07n0220_p0387c08║來、滅時無所至去，雖無來無去而生滅相應。 T07n0220_p0387c09║是名菩薩摩訶薩行深般若波羅蜜多時，如 T07n0220_p0387c10║實知受生滅。 「善現！云何菩薩摩訶薩行深般 T07n0220_p0387c11║若波羅蜜多時，如實知受真如？謂菩薩摩訶 T07n0220_p0387c12║薩行深般若波羅蜜多時，如實知受真如無 T07n0220_p0387c13║生無滅、無來無去、無染無淨、無增無減，常如 T07n0220_p0387c14║其性不虛妄、不變易故名真如。是名菩薩摩 T07n0220_p0387c15║訶薩行深般若波羅蜜多時，如實知受真如。 T07n0220_p0387c16║「善現！云何菩薩摩訶薩行深般若波羅蜜多 T07n0220_p0387c17║時，如實知想相？謂菩薩摩訶薩行深般若波 T07n0220_p0387c18║羅蜜多時，如實知想猶如陽焰水不可得，渴 T07n0220_p0387c19║愛因緣妄起此想，發假言說。是名菩薩摩訶 T07n0220_p0387c20║薩行深般若波羅蜜多時，如實知想相。 「善現！ T07n0220_p0387c21║云何菩薩摩訶薩行深般若波羅蜜多時，如實 T07n0220_p0387c22║知想生滅？謂菩薩摩訶薩行深般若波羅蜜 T07n0220_p0387c23║多時，如實知想生時無所從來、滅時無所至 T07n0220_p0387c24║去，雖無來無去而生滅相應。是名菩薩摩訶 T07n0220_p0387c25║薩行深般若波羅蜜多時，如實知想生滅。 「善 T07n0220_p0387c26║現！云何菩薩摩訶薩行深般若波羅蜜多時， T07n0220_p0387c27║如實知想真如？謂菩薩摩訶薩行深般若波 T07n0220_p0387c28║羅蜜多時，如實知想真如無生無滅、無來無 T07n0220_p0387c29║去、無染無淨、無增無減，常如其性不虛妄、不 T07n0220_p0388a01║變易故名真如。是名菩薩摩訶薩行深般若 T07n0220_p0388a02║波羅蜜多時，如實知想真如。 T07n0220_p0388a03║大般若波羅蜜多經卷第四百七十一